NT-GOSPEL.filter - geneva :6:
geneva@
Matthew:1:6 @ And Iesse begate Dauid the King; Dauid the King begate Solomon of her that was the wife of Vrias.
geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:6 @ And were baptized of him in Jordan, (note:)Acknowledging that they were saved only by free remission and forgiveness of their sins.(:note) confessing their sins.
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:5:6 @ Blessed are they which hunger and thirst for righteousnes: for they shalbe filled.
geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.
geneva@Matthew:6:2 @ Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the (note:)Counterfeits, for hypocrites were players that played a part in a play.(:note) hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
geneva@Matthew:6:3 @ But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth,
geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.
geneva@Matthew:6:5 @
geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.
geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
geneva@Matthew:6:8 @ Be ye not like them therefore: for your Father knoweth whereof ye haue neede, before ye aske of him.
geneva@Matthew:6:9 @
geneva@Matthew:6:10 @ Thy Kingdome come. Thy will be done euen in earth, as it is in heauen.
geneva@Matthew:6:11 @ Give us this day our (note:)That which is suitable for our nature for our daily food, or such as may suffice our nature and complexion.(:note) daily bread.
geneva@Matthew:6:12 @ And forgiue vs our dettes, as we also forgiue our detters.
geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
geneva@Matthew:6:14 @
geneva@Matthew:6:15 @ But if ye do not forgiue men their trespasses,, no more will your father forgiue you your trespaces.
geneva@Matthew:6:16 @
geneva@Matthew:6:17 @ But when thou fastest, anoint thine head, and wash thy face,
geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.
geneva@Matthew:6:19 @
geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.
geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.
geneva@Matthew:6:22 @
geneva@Matthew:6:23 @ But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
geneva@Matthew:6:24 @
geneva@Matthew:6:25 @
geneva@Matthew:6:26 @ Behold the fowls of the (note:)Of the air, or that line in the air: in almost all languages the word «heaven» is taken for the air.(:note) air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
geneva@Matthew:6:27 @ Which of you by (note:)He speaks of care which is joined with thought of mind, and has for the most part distrust yoked with it.(:note) taking thought can add one cubit unto his stature?
geneva@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they (note:)By labour.(:note) toil not, neither do they spin:
geneva@Matthew:6:29 @ Yet I say vnto you, that euen Solomon in all his glorie was not arayed like one of these.
geneva@Matthew:6:30 @ Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:6:32 @ (For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things.
geneva@Matthew:6:33 @ But seeke ye first the kingdome of God, and his righteousnesse, and all these things shall be ministred vnto you.
geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
geneva@Matthew:7:6 @
geneva@Matthew:8:6 @ And saide, Master, my seruant lieth sicke at home of the palsie, and is grieuously pained.
geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.
geneva@Matthew:10:6 @ But goe rather to the lost sheepe of the house of Israel.
geneva@Matthew:11:6 @ And blessed is he that shal not be offeded in me.
geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
geneva@Matthew:12:6 @ But I say vnto you, that here is one greater then the Temple.
geneva@Matthew:13:6 @ And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.
geneva@Matthew:15:6 @ And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none (note:)As much as you could, you destroyed the power and authority of the commandment: for otherwise the commandments of God stand fast in the Church of God, in spite of the world and Satan.(:note) effect by your tradition.
geneva@Matthew:16:6 @ Then Iesus said vnto them, Take heede and beware of the leauen of the Pharises & Sadduces.
geneva@Matthew:17:6 @ And when the disciples heard [it], they (note:)Fell down flat on their faces and worshipped him, as in (Mat_2:11).(:note) fell on their face, and were sore afraid.
geneva@Matthew:18:6 @
geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.
geneva@Matthew:20:6 @ And about the (note:)The last hour: for the day was twelve hours long, and the first hour began at sunrise.(:note) eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:21:6 @ So the disciples went, and did as Iesus had commaunded them,
geneva@Matthew:22:6 @ And the remnant tooke his seruants, and intreated them sharpely, and slewe them.
geneva@Matthew:23:6 @ And love the uppermost rooms at feasts, and the chief seats in the (note:)When assemblies and councils are gathered together.(:note) synagogues,
geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.
geneva@Matthew:25:6 @ And at midnight there was a crie made, Behold, the bridegrome commeth: goe out to meete him.
geneva@Matthew:26:6 @
geneva@Matthew:26:60 @ But they founde none, and though many false witnesses came, yet founde they none: but at the last came two false witnesses,
geneva@Matthew:26:61 @ And saide, This man saide, I can destroie the Temple of God, and build it in three daies.
geneva@Matthew:26:62 @ And the high priest arose, and said unto him, Answerest thou nothing? (note:)How does it come to pass that these men witness against thee?(:note) what [is it which] these witness against thee?
geneva@Matthew:26:63 @ But Iesus helde his peace. Then the chiefe Priest answered, and saide to him, I charge thee sweare vnto vs by the liuing God, to tell vs, If thou be that Christ the Sonne of God, or no.
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:66 @ What thinke yee? They answered, and said, He is guiltie of death.
geneva@Matthew:26:67 @ Then spet they in his face, and buffeted him, and other smote him with roddes,
geneva@Matthew:26:68 @ Saying, Prophecie to vs, O Christ, Who is he that smote thee?
geneva@Matthew:26:69 @
geneva@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the (note:)The treasury of the temple.(:note) treasury, because it is the price Of life and death. of blood.
geneva@Matthew:27:60 @ And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.
geneva@Matthew:27:61 @ And there was Marie Magdalene, and the other Marie sitting ouer against the sepulchre.
geneva@Matthew:27:62 @
geneva@Matthew:27:63 @ And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.
geneva@Matthew:27:64 @ Command therefore, that the sepulchre be made sure vntill the third day, lest his disciples come by night, and steale him away, and say vnto the people, He is risen from the dead: so shall the last errour be worse then the first.
geneva@Matthew:27:65 @ Pilate said unto them, Ye have a (note:)The soldiers of the garrison who were appointed to guard the temple.(:note) watch: go your way, make [it] as sure as ye can.
geneva@Matthew:27:66 @ And they went, and made the sepulchre sure with the watch, and sealed the stone.
geneva@Matthew:28:6 @ He is not here, for he is risen; as he saide: come, see the place where the Lord was laid,
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,
geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:3:6 @
geneva@Mark:4:6 @ But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.
geneva@Mark:5:6 @ And when he saw Iesus afarre off, he ranne, and worshipped him,
geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.
geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?
geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.
geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.
geneva@Mark:6:5 @ And he (note:)That is, he would not: for we need to have faith if we are going to receive the works of God.(:note) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed [them].
geneva@Mark:6:6 @ And he marueiled at their vnbeliefe, and went about by ye townes on euery side, teaching.
geneva@Mark:6:7 @
geneva@Mark:6:8 @
geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.
geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.
geneva@Mark:6:11 @
geneva@Mark:6:12 @ And they went out, and preached, that men should amend their liues.
geneva@Mark:6:13 @ And they cast out many devils, and (note:)This oil was a token and a sign of his marvellous virtue: and seeing that the gift of healing has stopped a good while since, the ceremony of anointing which is yet carried on by some is of no purpose.(:note) anointed with oil many that were sick, and healed [them].
geneva@Mark:6:14 @
geneva@Mark:6:15 @ Others said, That it is Elias. And others said, That it is a prophet, or as one of (note:)Of the old prophets.(:note) the prophets.
geneva@Mark:6:16 @ But when Herod heard [thereof], he said, It is John, whom I (note:)Commanded to be beheaded.(:note) beheaded: he is risen from the dead.
geneva@Mark:6:17 @ For Herod him selfe had sent forth, & had taken Iohn, and bound him in prison for Herodias sake, which was his brother Philippes wife, because he had maried her.
geneva@Mark:6:18 @ For Iohn sayd vnto Herod, It is not lawfull for thee to haue thy brothers wife.
geneva@Mark:6:19 @ Therefore Herodias (note:)Sought all means to hurt him.(:note) had a quarrel against him, and would have killed him; but she could not:
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:6:21 @ But the time being conuenient, when Herod on his birth day made a banket to his princes and captaines, and chiefe estates of Galile:
geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.
geneva@Mark:6:23 @ And he sware vnto her, Whatsoeuer thou shalt aske of me, I will giue it thee, euen vnto the halfe of my kingdome.
geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.
geneva@Mark:6:26 @ Then the King was very sory: yet for his othes sake, and for their sakes which sate at table with him, he would not refuse her.
geneva@Mark:6:27 @ And immediately the king sent an (note:)The word signifies one that bears a short lance, and the king's guard was so called because they bore short lances.(:note) executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
geneva@Mark:6:28 @ And brought his head in a charger, and gaue it to the maide, and the maide gaue it to her mother.
geneva@Mark:6:29 @ And when his disciples heard it, they came and tooke vp his body, and put it in a tombe.
geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.
geneva@Mark:6:31 @
geneva@Mark:6:32 @ So they went by ship out of the way into a desart place.
geneva@Mark:6:33 @ But the people sawe them when they departed, and many knewe him, and ran a foote thither out of all cities, and came thither before them, and assembled vnto him.
geneva@Mark:6:34 @ Then Iesus went out, and sawe a great multitude, and had compassion on them, because they were like sheepe which had no shepheard: and he began to teach them many things.
geneva@Mark:6:35 @ And when the day was nowe farre spent, his disciples came vnto him, saying, This is a desart place, and nowe the day is farre passed.
geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.
geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?
geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.
geneva@Mark:6:39 @ And he commanded them to make all sit down by (note:)Literally, «by banquets», after the manner of the Hebrews who have no distributive words; see (Mar_6:7). Now he calls the rows of the sitters, «banquets».(:note) companies upon the green grass.
geneva@Mark:6:40 @ And they sat down in (note:)The word signifies the beds in a garden, and it is literally, «by beds and beds», meaning by this that they sat down in rows one by another, as beds in a garden.(:note) ranks, by hundreds, and by fifties.
geneva@Mark:6:41 @ And he tooke the fiue loaues, and the two fishes, and looked vp to heauen, and gaue thanks, and brake the loaues, and gaue them to his disciples to set before them, and the two fishes he deuided among them all.
geneva@Mark:6:42 @ So they did all eate, and were satisfied.
geneva@Mark:6:43 @ And they tooke vp twelue baskets full of the fragments, and of the fishes.
geneva@Mark:6:44 @ And they that had eaten, were about fiue thousand men.
geneva@Mark:6:45 @
geneva@Mark:6:46 @ And when he had sent (note:)His disciples.(:note) them away, he departed into a mountain to pray.
geneva@Mark:6:47 @ And when euen was come, the ship was in the mids of the sea, and he alone on the land.
geneva@Mark:6:48 @ And he saw them troubled in rowing, (for the winde was contrary vnto them) and about the fourth watch of the night, hee came vnto them, walking vpon the sea, and would haue passed by them.
geneva@Mark:6:49 @ And when they saw him walking vpon the sea, they supposed it had bene a spirit, & cried out.
geneva@Mark:6:50 @ For they all saw him, and were sore afrayd: but anon he talked with them, & said vnto them, Be ye of good comfort: it is I, be not afrayd.
geneva@Mark:6:51 @ And he went up unto them into the ship; and the wind ceased: and they were (note:)They were still so amazed when they knew that it was no spirit, that they were much more astonished than they ever were before, when they saw the wind and the sea obey his commandment.(:note) sore amazed in themselves beyond measure, and wondered.
geneva@Mark:6:52 @ For they (note:)Either they did not perceive, or had not well considered that miracle of the five loaves, to the point that the virtue of Christ was just as strange to them as if they had not been present at that miracle which was done just a little before.(:note) considered not [the miracle] of the loaves: for their heart was hardened.
geneva@Mark:6:53 @ And they came ouer, and went into the land of Gennesaret, and arriued.
geneva@Mark:6:54 @
geneva@Mark:6:55 @ And ran about throughout all that region round about, and began to cary hither & thither in couches all that were sicke, where they heard that he was.
geneva@Mark:6:56 @ And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched (note:)Or the hem of his garment.(:note) him were made whole.
geneva@Mark:7:6 @
geneva@Mark:8:6 @ Then he commaunded the multitude to sit downe on the grounde: and hee tooke the seuen loaues, and gaue thankes, brake them, and gaue to his disciples to set before them, and they did set them before the people.
geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.
geneva@Mark:10:6 @ But at the beginning of the creation God made them male and female:
geneva@Mark:11:6 @ And they sayde vnto them, as Iesus had commanded them: So they let them goe.
geneva@Mark:12:6 @ Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
geneva@Mark:13:6 @ For many shall come in my Name, saying, I am Christ, and shall deceiue many.
geneva@Mark:14:6 @ But Iesus saide, Let her alone: why trouble yee her? Shee hath wrought a good worke on me.
geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?
geneva@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the (note:)Of God, who is most worthy of all praise?(:note) Blessed?
geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.
geneva@Mark:14:63 @ Then the hie Priest rent his clothes, and sayd, What haue we any more neede of witnesses?
geneva@Mark:14:64 @ Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.
geneva@Mark:14:65 @
geneva@Mark:14:66 @
geneva@Mark:14:67 @ And when shee sawe Peter warming him selfe, shee looked on him, and sayde, Thou wast also with Iesus of Nazareth.
geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.
geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.
geneva@Mark:15:6 @ Now at [that] feast he (note:)Pilate used to deliver.(:note) released unto them one prisoner, whomsoever they desired.
geneva@Mark:16:6 @ But he said vnto them, Be not so troubled: ye seeke Iesus of Nazareth, which hath bene crucified: he is risen, he is not here: behold the place where they put him.
geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.
geneva@Luke:1:60 @ But his mother answered, and saide, Not so, but he shalbe called Iohn.
geneva@Luke:1:61 @ And they saide vnto her, There is none of thy kindred, that is named with this name.
geneva@Luke:1:62 @ Then they made signes to his father, howe he would haue him called.
geneva@Luke:1:63 @ So hee asked for writing tables, and wrote, saying, His name is Iohn, and they marueiled all.
geneva@Luke:1:64 @ And his mouth was opened immediately, and his tongue, and he spake and praised God.
geneva@Luke:1:65 @ And fear came on all that dwelt round about them: and all (note:)All this which was said and done.(:note) these sayings were noised abroad throughout all the hill country of Judaea.
geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them] up in their hearts, saying, What manner of child shall this be! And the That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.
geneva@Luke:1:67 @
geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,
geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;
geneva@Luke:2:6 @ And so it was, that while they were there, the daies were accomplished that shee shoulde be deliuered,
geneva@Luke:3:6 @ And all flesh shall see the saluation of God.
geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.
geneva@Luke:5:6 @ And when they had so done, they enclosed a great multitude of fishes, so that their net brake.
geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
geneva@Luke:6:2 @ And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
geneva@Luke:6:3 @ Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
geneva@Luke:6:5 @ And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
geneva@Luke:6:6 @
geneva@Luke:6:7 @ And the Scribes & Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
geneva@Luke:6:8 @ But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes; hee arose, and stoode vp.
geneva@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to (note:)Whoever does not help his neighbour when he can, he kills him.(:note) destroy [it]?
geneva@Luke:6:10 @ And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand; he did so, and his hand was restored againe, as whole as the other.
geneva@Luke:6:11 @ Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
geneva@Luke:6:12 @
geneva@Luke:6:13 @ And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
geneva@Luke:6:14 @ (Simon whome he named also Peter, and Andrewe his brother, Iames and Iohn, Philippe and Bartlemewe:
geneva@Luke:6:15 @ Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
geneva@Luke:6:16 @ Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
geneva@Luke:6:18 @ And they that were vexed with foule spirits, and they were healed.
geneva@Luke:6:19 @ And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
geneva@Luke:6:20 @
geneva@Luke:6:21 @ Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
geneva@Luke:6:22 @ Blessed are ye, when men shall hate you, and when they shall (note:)Cast you out of their synagogues, as John expounds in (Joh_16:2), which is the severest punishment the Church has, if the elders judge rightfully, and by the word of God.(:note) separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
geneva@Luke:6:23 @ Rejoice ye in that day, and (note:)Leap for exceeding joy, as cattle do who are spurred on by food.(:note) leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets.
geneva@Luke:6:24 @ But woe unto you that are rich! for ye have (note:)That is, you reap now of your riches all the convenience and blessing you are ever likely to have, and therefore you have no other reward to look for; (Mat_6:2).(:note) received your consolation.
geneva@Luke:6:25 @ Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shal wayle and weepe.
geneva@Luke:6:26 @ Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
geneva@Luke:6:27 @
geneva@Luke:6:28 @ Blesse them that curse you, and pray for them which hurt you.
geneva@Luke:6:29 @ And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
geneva@Luke:6:30 @ Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
geneva@Luke:6:31 @ And as ye would that men should doe to you, so doe ye to them likewise.
geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.
geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
geneva@Luke:6:36 @ Be ye therefore mercifull, as your Father also is mercifull.
geneva@Luke:6:37 @
geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
geneva@Luke:6:39 @
geneva@Luke:6:40 @ The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
geneva@Luke:6:41 @
geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
geneva@Luke:6:43 @
geneva@Luke:6:44 @ For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
geneva@Luke:6:45 @ A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
geneva@Luke:6:46 @ But why call ye me Lord, Lord, and do not the things that I speake?
geneva@Luke:6:47 @
geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:
geneva@Luke:8:6 @ And some fell on the stones, and when it was sprong vp, it withered away, because it lacked moystnesse.
geneva@Luke:9:6 @ And they went out, & went through euery towne preaching the Gospel, and healing euery where.
geneva@Luke:9:60 @ Jesus said unto him, Let the dead bury (note:)Who, even though they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.(:note) their dead: but go thou and preach the kingdom of God.
geneva@Luke:9:61 @
geneva@Luke:9:62 @ And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.
geneva@Luke:10:6 @ And if (note:)So say the Hebrews: that is, he that favours the doctrine of peace and embraces it.(:note) the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
geneva@Luke:11:6 @ For a friende of mine is come out of the way to me, & I haue nothing to set before him:
geneva@Luke:12:6 @ Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
geneva@Luke:13:6 @
geneva@Luke:14:6 @ And they could not answere him againe to those things.
geneva@Luke:15:6 @ And when he commeth home, he calleth together his friendes and neighbours, saying vnto them, Reioyce with mee: for I haue founde my sheepe which was lost.
geneva@Luke:16:6 @ And he said, An hudreth measures of oyle; he saide to him, Take thy writing, and sitte downe quickely, and write fiftie.
geneva@Luke:17:6 @ And the Lord said, If ye had faith as (note:)If you had no more faith, but the quantity of the grain of mustard seed.(:note) a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
geneva@Luke:18:6 @ And the Lord said, Heare what the vnrighteous iudge saith.
geneva@Luke:19:6 @ Then he came downe hastily, and receiued him ioyfully.
geneva@Luke:20:6 @ But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
geneva@Luke:21:6 @ Are these ye things that ye looke vpon? the dayes will come wherein a stone shall not be left vpon a stone, that shall not be throwen downe.
geneva@Luke:22:6 @ And he promised, and sought opportunity to betray him unto them in the (note:)Without tumult, doing it without the knowledge of the people who used to follow him: and therefore they indeed waited patiently until they knew he was alone in the garden.(:note) absence of the multitude.
geneva@Luke:22:60 @ And Peter saide, Man, I knowe not what thou sayest; immediatly while hee yet spake, the cocke crewe.
geneva@Luke:22:61 @ Then the Lorde turned backe, and looked vpon Peter: and Peter remembred the worde of the Lord, how he had said vnto him, Before the cocke crowe, thou shalt denie me thrise.
geneva@Luke:22:62 @ And Peter went out, and wept bitterly.
geneva@Luke:22:63 @
geneva@Luke:22:64 @ And when they had blindfolded him, they smote him on the face, and asked him, saying, Prophecie who it is that smote thee.
geneva@Luke:22:65 @ And many other thinges blasphemously spake they against him.![[pBiblx2]](/img/menu.png)