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geneva@Matthew:1:4 @ And Aram begate Aminadab; Aminadab begate Naasson; Naasson begat Salmon.

geneva@Matthew:1:14 @ And Azor begate Sadoc; Sadoc begate Achim; Achim begate Eliud.

geneva@Matthew:1:24 @ Then Ioseph, being raised from sleepe, did as the Angel of the Lorde had inioyned him, and tooke his wife.

geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.

geneva@Matthew:2:14 @ So he arose and tooke the babe and his mother by night, and departed into Egypt,

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.

geneva@Matthew:3:14 @ But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?

geneva@Matthew:4:1 @ Then was (note:)Christ is tempted in all manner of ways, and still overcomes, that we also through his virtue may overcome.(:note) Jesus led up of the Spirit into the wilderness to be tempted of the devil.

geneva@Matthew:4:2 @ And when he had fasted (note:)A full forty days.(:note) forty days and forty nights, he was afterward an hungred.

geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.

geneva@Matthew:4:4 @ But he answering said, It is written, Man shall not liue by bread onely, but by euery worde that proceedeth out of the mouth of God.

geneva@Matthew:4:5 @ Then the devil taketh him up into the holy city, and setteth him on a (note:)The battlement which encompassed the flat roof of the Temple so that no man might fall down: as was appointed by the law; (Deu_22:8).(:note) pinnacle of the temple,

geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.

geneva@Matthew:4:7 @ Jesus said unto him, It is written again, Thou shalt not (note:)Literally, «Thou shalt not go on still in tempting.»(:note) tempt the Lord thy God.

geneva@Matthew:4:8 @ Againe the deuil tooke him vp into an exceeding hie mountaine, and shewed him all the kingdomes of the world, and the glory of them,

geneva@Matthew:4:9 @ And sayd to him, All these will I giue thee, if thou wilt fall downe, and worship me.

geneva@Matthew:4:10 @ Then sayd Iesus vnto him, Auoyde Satan: for it is written, Thou shalt worship the Lorde thy God, and him onely shalt thou serue.

geneva@Matthew:4:11 @ Then the deuill left him: and beholde, the Angels came, and ministred vnto him.

geneva@Matthew:4:12 @

geneva@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in (note:)Which was a town a great deal more famous than Nazareth was.(:note) Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

geneva@Matthew:4:14 @ That it might be fulfilled which was spoken by Esaias the Propet, saying,

geneva@Matthew:4:15 @ The land of Zabulon, and the land of Nephthalim, [by] the way of the (note:)Of Tiberias, or because that country went toward Tyre, which borders the eastern Mediterranean Sea.(:note) sea, beyond Jordan, So called because it bordered upon Tyre and Sidon, and because Solomon gave the king of Tyre twenty cities in that quarter; (1Ki_9:11). Galilee of the Gentiles;

geneva@Matthew:4:16 @ The people which sate in darkenes, sawe great light: and to them which sate in the region, and shadowe of death, light is risen vp.

geneva@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at (note:)Is come to you.(:note) hand.

geneva@Matthew:4:18 @

geneva@Matthew:4:19 @ And he sayd vnto them, Follow me, and I will make you fishers of men.

geneva@Matthew:4:20 @ And they straightway leauing the nets, folowed him.

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:4:22 @ And they without tarying, leauing the ship, and their father, folowed him.

geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:4:25 @ And there folowed him great multitudes out of Galile, and Decapolis, and Hierusalem, and Iudea, and from beyond Iordan.

geneva@Matthew:5:4 @ Blessed are they that mourne: for they shall be comforted.

geneva@Matthew:5:14 @ Ye are the (note:)You shine and give light by being made partakers of the true light.(:note) light of the world. A city that is set on an hill cannot be hid.

geneva@Matthew:5:24 @ Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.

geneva@Matthew:5:34 @ But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:

geneva@Matthew:5:40 @ And if any man wil sue thee at the law, and take away thy coate, let him haue thy cloke also.

geneva@Matthew:5:41 @ And whosoeuer will compell thee to goe a mile, goe with him twaine.

geneva@Matthew:5:42 @ Giue to him that asketh, and from him that would borowe of thee, turne not away.

geneva@Matthew:5:43 @ Ye haue heard that it hath bin said, Thou shalt loue thy neighbour, and hate your enemie.

geneva@Matthew:5:44 @ But I say vnto you, Loue your enemies: blesse them that curse you: doe good to them that hate you, and pray for them which hurt you, and persecute you,

geneva@Matthew:5:45 @

geneva@Matthew:5:46 @ For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Matthew:5:48 @ Ye shall therefore be perfit, as your Father which is in heauen, is perfite.

geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.

geneva@Matthew:6:14 @

geneva@Matthew:6:24 @

geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.

geneva@Matthew:7:4 @ Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?

geneva@Matthew:7:14 @ Because (note:)The way is straight and narrow: we must pass through this rough way and suffer, endure, be changed and so enter into life.(:note) strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

geneva@Matthew:7:24 @

geneva@Matthew:8:4 @ Then Iesus saide vnto him, See thou tell no man, but goe, and shewe thy selfe vnto the Priest, and offer the gift that Moses commanded, for a witnesse to them.

geneva@Matthew:8:14 @

geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.

geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.

geneva@Matthew:9:4 @ But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?

geneva@Matthew:9:14 @

geneva@Matthew:9:24 @ He said vnto them, Get you hence: for the maid is not dead, but sleepeth; they laughed him to scorne.

geneva@Matthew:9:34 @ But the Pharises saide, He casteth out deuils, through the prince of deuils.

geneva@Matthew:10:4 @ Simon the Canaanite, and Judas (note:)A man of Kerioth. Now Kerioth was in the tribe of Judah; (Jos_15:25).(:note) Iscariot, who also betrayed him.

geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.

geneva@Matthew:10:24 @ The disciple is not aboue his master, nor the seruant aboue his Lord.

geneva@Matthew:10:34 @

geneva@Matthew:10:40 @

geneva@Matthew:10:41 @

geneva@Matthew:10:42 @ And whosoever shall give to drink unto one of these (note:)Who in the sight of the world are vile and abject.(:note) little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

geneva@Matthew:11:4 @ And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see.

geneva@Matthew:11:14 @ And if ye will receiue it, this is that Elias, which was to come.

geneva@Matthew:11:24 @ But I say vnto you, that it shall be easier for them of the land of Sodom in the day of iudgement, then for thee.

geneva@Matthew:11:30 @ For my yoke [is] (note:)May easily be carried. For his commandments are not grievous, for all who are born of God overcome the world; (1Jo_5:4).(:note) easy, and my burden is light.

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:12:14 @

geneva@Matthew:12:24 @ But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.

geneva@Matthew:12:34 @

geneva@Matthew:12:40 @ For as Ionas was three daies & three nights in the whales belly: so shall the Sonne of man be three daies & three nights in ye heart of the earth.

geneva@Matthew:12:41 @

geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

geneva@Matthew:12:43 @ Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.

geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.

geneva@Matthew:12:46 @

geneva@Matthew:12:47 @ Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.

geneva@Matthew:12:48 @ But he answered, and said to him that told him, Who is my mother? & who are my brethren?

geneva@Matthew:12:49 @

geneva@Matthew:13:4 @ And as he sowed, some fell by the way side, and the foules came and deuoured them vp.

geneva@Matthew:13:14 @ So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shal see, and shall not perceiue.

geneva@Matthew:13:24 @

geneva@Matthew:13:34 @ All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,

geneva@Matthew:13:40 @ As then the tares are gathered and burned in ye fire, so shal it be in the end of this world.

geneva@Matthew:13:41 @ The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,

geneva@Matthew:13:42 @ And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.

geneva@Matthew:13:43 @ Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.

geneva@Matthew:13:44 @

geneva@Matthew:13:45 @ Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,

geneva@Matthew:13:46 @ Who hauing found a pearle of great price, went and solde all that he had, and bought it.

geneva@Matthew:13:47 @

geneva@Matthew:13:48 @ Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.

geneva@Matthew:13:49 @ So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,

geneva@Matthew:13:54 @

geneva@Matthew:14:1 @

geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.

geneva@Matthew:14:3 @ For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.

geneva@Matthew:14:4 @ For Iohn saide vnto him, It is not lawfull for thee to haue her.

geneva@Matthew:14:5 @ And when hee woulde haue put him to death, hee feared the multitude, because they counted him as a Prophet.

geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.

geneva@Matthew:14:7 @ Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.

geneva@Matthew:14:8 @ And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.

geneva@Matthew:14:9 @ And the King was sorie: neuerthelesse because of the othe, and them that sate with him at the table, he commanded it to be giuen her,

geneva@Matthew:14:10 @ And sent, and beheaded Iohn in the prison.

geneva@Matthew:14:11 @ And his head was brought in a platter, and giuen to the maide, and shee brought it vnto her mother.

geneva@Matthew:14:12 @ And his disciples came, and tooke vp the bodie, and buried it, and went, and tolde Iesus.

geneva@Matthew:14:13 @ And when Iesus heard it, hee departed thence by shippe into a desert place apart; when the multitude had heard it, they followed him on foote out of the cities.

geneva@Matthew:14:14 @

geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.

geneva@Matthew:14:16 @ But Iesus saide to them, They haue no neede to goe away: giue yee them to eate.

geneva@Matthew:14:17 @ Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.

geneva@Matthew:14:18 @ And he saide, Bring them hither to me.

geneva@Matthew:14:19 @ And hee commanded the multitude to sit downe on the grasse, and tooke the fiue loaues and the two fishes, and looked vp to heauen and blessed, and brake, and gaue the loaues to his disciples, and the disciples to the multitude.

geneva@Matthew:14:20 @ And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.

geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.

geneva@Matthew:14:22 @ And straightway Iesus compelled his disciples to enter into a shippe, and to goe ouer before him, while he sent the multitude away.

geneva@Matthew:14:23 @ And assoone as hee had sent the multitude away, he went vp into a moutaine alone to pray: and when the euening was come, hee was there alone.

geneva@Matthew:14:24 @

geneva@Matthew:14:25 @ And in the (note:)By the fourth watch is meant the time nearer to day break: for in ancient times they divided the night into four watches in which they posted watches.(:note) fourth watch of the night Jesus went unto them, walking on the sea.

geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.

geneva@Matthew:14:27 @ But straight way Iesus spake vnto them, saying, Be of good comfort, It is I: be not afraide.

geneva@Matthew:14:28 @

geneva@Matthew:14:29 @ And he saide, Come; when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.

geneva@Matthew:14:30 @ But when he sawe a mightie winde, he was afraide: and as he began to sinke, he cried, saying, Master, saue me.

geneva@Matthew:14:31 @ So immediatly Iesus stretched foorth his hande, and caught him, and saide to him, O thou of litle faith, wherefore diddest thou doubt?

geneva@Matthew:14:32 @ And assoone as they were come into the ship, the winde ceased.

geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.

geneva@Matthew:14:34 @ And when they were gone over, they came into the land of (note:)This Gennesaret was a lake near Capernaum, which is also called the Sea of Galilee or Tiberias; so the country itself grew to be called Gennesaret.(:note) Gennesaret.

geneva@Matthew:14:35 @

geneva@Matthew:14:36 @ And besought him, that they might touch the hemme of his garment onely: and as many as touched it, were made whole.

geneva@Matthew:15:4 @ For God commanded, saying, (note:)By honour is meant every duty which children owe to their parents.(:note) Honour thy father and mother: and, He that curseth father or mother, let him die the death.

geneva@Matthew:15:14 @ Let them alone, they be the blinde leaders of the blinde: and if the blinde leade ye blinde, both shall fall into the ditche.

geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.

geneva@Matthew:15:34 @ And Iesus said vnto them, How many loaues haue ye? And they said, Seuen, & a few litle fishes.

geneva@Matthew:16:4 @ A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but (note:)The article shows how notable the sign is.(:note) the sign of the prophet Jonas. And he left them, and departed.

geneva@Matthew:16:14 @ And they said, Some [say that thou art] (note:)As Herod thought.(:note) John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

geneva@Matthew:16:24 @

geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.

geneva@Matthew:17:4 @ Then answered Peter, and saide to Iesus, Master, it is good for vs to be here: if thou wilt, let vs make here three tabernacles, one for thee, and one for Moses, and one for Elias.

geneva@Matthew:17:14 @

geneva@Matthew:17:24 @

geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.

geneva@Matthew:18:14 @ So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.

geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.

geneva@Matthew:18:34 @ So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.

geneva@Matthew:19:4 @ And he answered & sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,

geneva@Matthew:19:14 @ But Iesus sayd, Suffer the litle children, and forbid them not to come to me: for of such is the kingdome of heauen.

geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

geneva@Matthew:20:4 @ And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.

geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.

geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.

geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.

geneva@Matthew:21:4 @ All this was done that it might be fulfilled, which was spoken by the Prophet, saying,

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.

geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:21:34 @ And when the time of the fruite drewe neere, hee sent his seruants to the husbandmen to receiue the fruites thereof.

geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?

geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.

geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?

geneva@Matthew:21:43 @ Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the (note:)They bring forth the fruits of the kingdom of God, who bring forth the fruit of the Spirit, and not of the flesh, (Gal_5:16-26).(:note) fruits thereof.

geneva@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will (note:)As chaff used to be scattered with the wind, for he uses a word which properly signifies separating the chaff from the corn with winnowing, and to scatter it abroad.(:note) grind him to powder.

geneva@Matthew:21:45 @ And when the chiefe Priestes and Pharises had heard his parables, they perceiued that hee spake of them.

geneva@Matthew:21:46 @

geneva@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] (note:)The word used here is commonly used in sacrifices, and is by translation used for other feasts also: For feasts and banquets usually began with sacrifices.(:note) killed, and all things [are] ready: come unto the marriage.

geneva@Matthew:22:14 @ For many are called, but fewe chosen.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.

geneva@Matthew:22:34 @

geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

geneva@Matthew:22:40 @ On these two commandements hangeth the whole Lawe, and the Prophets.

geneva@Matthew:22:41 @

geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.

geneva@Matthew:22:43 @ He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,

geneva@Matthew:22:44 @ The Lord sayd to my Lorde, Sit at my right hand, till I make thine enemies thy footestoole?

geneva@Matthew:22:45 @ If then Dauid call him Lord, howe is he his sonne?

geneva@Matthew:22:46 @ And none could answere him a worde, neither durst any from that day foorth aske him any moe questions.

geneva@Matthew:23:4 @

geneva@Matthew:23:14 @

geneva@Matthew:23:24 @ Ye blinde guides, which straine out a gnat, and swallowe a camell.

geneva@Matthew:23:34 @

geneva@Matthew:24:1 @ And Iesus went out, and departed from the Temple, and his disciples came to him, to shewe him the building of the Temple.

geneva@Matthew:24:2 @

geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

geneva@Matthew:24:4 @

geneva@Matthew:24:5 @ For many shall come in my name, saying, I am Christ, and shall deceiue many.

geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.

geneva@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in (note:)Everywhere.(:note) divers places.

geneva@Matthew:24:8 @ All these [are] the beginning of (note:)Literally, «of great torments», just like women in childbirth.(:note) sorrows.

geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.

geneva@Matthew:24:10 @ And then shall many be offended, and shal betray one another, and shall hate one another.

geneva@Matthew:24:11 @ And many false prophets shall arise, & shall deceiue many.

geneva@Matthew:24:12 @ And because iniquitie shalbe increased, the loue of many shalbe colde.

geneva@Matthew:24:13 @

geneva@Matthew:24:14 @ And this (note:)Joyful tidings of the kingdom of heaven.(:note) gospel of the kingdom shall be preached in all the Through all that part of the world that people live in. world for a witness unto all nations; and then shall the end come.

geneva@Matthew:24:15 @

geneva@Matthew:24:16 @ Then let them which be in Iudea, flee into the mountaines.

geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.

geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.

geneva@Matthew:24:19 @ And woe shalbe to them that are with childe, and to them that giue sucke in those dayes.

geneva@Matthew:24:20 @ But pray ye that your flight be not in the winter, neither on the (note:)It was not lawful to take a journey on the sabbath day; Josephus, book 13.(:note) sabbath day:

geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.

geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.

geneva@Matthew:24:23 @ Then if any shall say vnto you, Loe, here is Christ, or there, beleeue it not.

geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

geneva@Matthew:24:25 @ Beholde, I haue tolde you before.

geneva@Matthew:24:26 @ Wherefore if they shall say vnto you, Beholde, he is in the desert, goe not forth: Beholde, he is in the secret places, beleeue it not.

geneva@Matthew:24:27 @ For as the lightning commeth out of the East, and is seene into the West, so shall also the coming of the Sonne of man be.

geneva@Matthew:24:28 @

geneva@Matthew:24:29 @

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.

geneva@Matthew:24:32 @

geneva@Matthew:24:33 @ So likewise ye, when ye see all these things, know that the kingdom of God is nere, eue at ye doores.

geneva@Matthew:24:34 @ Verily I say unto you, This (note:)This age: the word «generation» or «age» is here being used for the men of this age.(:note) generation shall not pass, till all these things be fulfilled.

geneva@Matthew:24:35 @

geneva@Matthew:24:36 @

geneva@Matthew:24:37 @ But as the dayes of Noe were, so likewise shall the coming of the Sonne of man be.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:24:40 @

geneva@Matthew:24:41 @

geneva@Matthew:24:42 @

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:24:44 @ Therefore be ye also ready: for in the houre that ye thinke not, will the Sonne of man come.

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:24:46 @ Blessed is that seruant, whom his master when he commeth, shall finde so doing.

geneva@Matthew:24:47 @ Verely I say vnto you, he shall make him ruler ouer all his goods.

geneva@Matthew:24:48 @ But if that euil seruant shal say in his heart, My master doth deferre his comming,

geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,

geneva@Matthew:24:50 @ That seruaunts master will come in a day, when he looketh not for him, and in an houre that he is not ware of,

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.

geneva@Matthew:25:14 @

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:34 @ Then shall the King say unto them on his right hand, Come, ye (note:)Blessed and happy, upon whom my Father has most abundantly bestowed his benefits.(:note) blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

geneva@Matthew:25:40 @ And the King shall answere, and say vnto them, Verely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethre, ye haue done it to me.

geneva@Matthew:25:41 @ Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.

geneva@Matthew:25:42 @ For I was an hungred, and ye gaue me no meate: I thirsted, and ye gaue me no drinke:

geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.

geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?

geneva@Matthew:25:45 @ Then shall he answere them, and say, Verely I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

geneva@Matthew:25:46 @ And these shall goe into euerlasting paine, and the righteous into life eternall.

geneva@Matthew:26:4 @ And consulted together that they might take Iesus by subtiltie, and kill him.

geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?

geneva@Matthew:26:14 @ Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priestes,

geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.

geneva@Matthew:26:24 @ Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.

geneva@Matthew:26:34 @ Iesus sayde vnto him, Verely I say vnto thee, that this night, before the cocke crow, thou shalt denie me thrise.

geneva@Matthew:26:40 @

geneva@Matthew:26:41 @ Watch, and praie, that yee enter not into tentation: the spirit in deede is readie, but the flesh is weake.

geneva@Matthew:26:42 @ Againe he went away the second time, and praied, saying, O my Father, if this cuppe can not passe away from mee, but that I must drinke it, thy will be done.

geneva@Matthew:26:43 @ And he came, and founde them a sleepe againe, for their eyes were heauie.

geneva@Matthew:26:44 @ So he left them and went away againe, and praied the third time, saying the same woordes.

geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.

geneva@Matthew:26:46 @

geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.

geneva@Matthew:26:48 @ Now he that betraied him, had giuen them a token, saying, Whomesoeuer I shall kisse, that is he, laie holde on him.

geneva@Matthew:26:49 @ And forthwith he came to Iesus, and sayd, God saue thee, Master, and kissed him.

geneva@Matthew:26:54 @

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:26:74 @ Then began he to (note:)He swore and cursed himself.(:note) curse and to swear, [saying], I know not the man. And immediately the cock crew.

geneva@Matthew:27:4 @ Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.

geneva@Matthew:27:14 @ But he answered him not to one worde, in so much that the gouernour marueiled greatly.

geneva@Matthew:27:24 @

geneva@Matthew:27:34 @

geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.

geneva@Matthew:27:41 @ Likewise also the hie Priests mocking him, with the Scribes, and Elders, and Pharises, said,

geneva@Matthew:27:42 @ He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.

geneva@Matthew:27:43 @ He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.

geneva@Matthew:27:44 @ The (note:)This is spoken using the figure of speech called synecdoche, for only one of the thieves reviled him.(:note) thieves also, which were crucified with him, cast the same in his teeth.

geneva@Matthew:27:45 @

geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?

geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.

geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

geneva@Matthew:27:49 @ Other said, Let be: let vs see, if Elias wil come and saue him.

geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.

geneva@Matthew:27:64 @ Command therefore, that the sepulchre be made sure vntill the third day, lest his disciples come by night, and steale him away, and say vnto the people, He is risen from the dead: so shall the last errour be worse then the first.

geneva@Matthew:28:4 @ And for feare of him, the keepers were astonied, and became as dead men.

geneva@Matthew:28:14 @ And if this (note:)For it was to be feared that it would be brought to the governor's ears.(:note) come to the governor's ears, we will persuade him, and secure you.

geneva@Mark:1:4 @

geneva@Mark:1:14 @

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:1:34 @ And he healed many that were sick of divers diseases, and cast out many devils; and (note:)For it is not proper for the demons to preach the gospel; (Act_16:18)(:note) suffered not the devils to speak, because they knew him.

geneva@Mark:1:40 @

geneva@Mark:1:41 @ And Iesus had compassion, and put foorth his hand, and touched him, and said to him, I wil: be thou cleane.

geneva@Mark:1:42 @ And assone as he had spoken, immediatly ye leprosie departed fro him, & he was made cleane.

geneva@Mark:1:43 @ And after he had giue him a streight commandement, he sent him away forthwith,

geneva@Mark:1:44 @

geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:2:14 @ And as he passed by, he saw (note:)Matthew's other name.(:note) Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

geneva@Mark:2:24 @ And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.

geneva@Mark:3:14 @

geneva@Mark:3:24 @ For if a kingdome bee deuided against it selfe, that kingdome can not stand.

geneva@Mark:3:34 @

geneva@Mark:4:1 @ And he began again to teach by the (note:)Seaside of Tiberias.(:note) sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat In a ship which was launched into the sea. in the sea; and the whole multitude was by the sea on the land.

geneva@Mark:4:2 @ And he taught them many things in parables, and said vnto them in his doctrine,

geneva@Mark:4:3 @

geneva@Mark:4:4 @ And it came to passe as he sowed, that some fell by the way side, and the foules of the heauen came, and deuoured it vp.

geneva@Mark:4:5 @ And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.

geneva@Mark:4:6 @ But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.

geneva@Mark:4:7 @ And some fell among the thornes, and the thornes grewe vp, and choked it, so that it gaue no fruite.

geneva@Mark:4:8 @ Some againe fell in good grounde, and did yeelde fruite that sprong vp, and grewe, and it brought foorth, some thirtie folde, some sixtie folde, and some an hundreth folde.

geneva@Mark:4:9 @ Then he said vnto them, He that hath eares to heare, let him heare.

geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.

geneva@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are (note:)That is to say, to strangers, and such ones as are not of us.(:note) without, all [these] things are done in parables:

geneva@Mark:4:12 @ That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.

geneva@Mark:4:13 @ Againe he said vnto them, Perceiue ye not this parable? howe then should ye vnderstand all other parables?

geneva@Mark:4:14 @ The sower soweth the worde.

geneva@Mark:4:15 @ And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.

geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.

geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.

geneva@Mark:4:18 @ Also they that receiue the seede among the thornes, are such as heare the word:

geneva@Mark:4:19 @ And the cares (note:)Which pertain to this life.(:note) of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

geneva@Mark:4:20 @ But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.

geneva@Mark:4:21 @

geneva@Mark:4:22 @ For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.

geneva@Mark:4:23 @ If any man haue eares to heare, let him heare.

geneva@Mark:4:24 @

geneva@Mark:4:25 @ For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.

geneva@Mark:4:26 @

geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.

geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.

geneva@Mark:4:29 @ And assoone as the fruite sheweth it selfe, anon hee putteth in the sickle, because the haruest is come.

geneva@Mark:4:30 @

geneva@Mark:4:31 @ It is like a graine of mustarde seede, which when it is sowen in the earth, is the least of all seedes that be in the earth:

geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.

geneva@Mark:4:33 @ And with many such parables spake he the word unto them, (note:)According to the ability of the hearers.(:note) as they were able to hear [it].

geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.

geneva@Mark:4:35 @ Nowe the same day when euen was come, he saide vnto them, Let vs passe ouer vnto the other side.

geneva@Mark:4:36 @ And they left the multitude, and tooke him as he was in the shippe, and there were also with him other little shippes.

geneva@Mark:4:37 @

geneva@Mark:4:38 @ And he was in the sterne asleepe on a pillow: and they awoke him, and saide to him, Master, carest thou not that we perish?

geneva@Mark:4:39 @ And hee rose vp, and rebuked the winde, and saide vnto the sea, Peace, and be still. So the winde ceased, and it was a great calme.

geneva@Mark:4:40 @ And he said unto them, (note:)How does it come to pass that you have no faith?(:note) Why are ye so fearful? how is it that ye have no faith?

geneva@Mark:4:41 @ And they feared exceedingly, and said one to another, Who is this, that both the winde and sea obey him?

geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.

geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.

geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.

geneva@Mark:5:34 @ And hee saide to her, Daughter, thy faith hath made thee whole: go in peace, and be whole of thy plague.)

geneva@Mark:5:40 @

geneva@Mark:5:41 @ And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.

geneva@Mark:5:42 @ And straightway the mayden arose, and walked: for shee was of the age of twelue yeeres, and they were astonied out of measure.

geneva@Mark:5:43 @ And he charged them straitly that no man should knowe of it, and commaunded to giue her meate.

geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.

geneva@Mark:6:14 @

geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

geneva@Mark:6:34 @ Then Iesus went out, and sawe a great multitude, and had compassion on them, because they were like sheepe which had no shepheard: and he began to teach them many things.

geneva@Mark:6:40 @ And they sat down in (note:)The word signifies the beds in a garden, and it is literally, «by beds and beds», meaning by this that they sat down in rows one by another, as beds in a garden.(:note) ranks, by hundreds, and by fifties.

geneva@Mark:6:41 @ And he tooke the fiue loaues, and the two fishes, and looked vp to heauen, and gaue thanks, and brake the loaues, and gaue them to his disciples to set before them, and the two fishes he deuided among them all.

geneva@Mark:6:42 @ So they did all eate, and were satisfied.

geneva@Mark:6:43 @ And they tooke vp twelue baskets full of the fragments, and of the fishes.

geneva@Mark:6:44 @ And they that had eaten, were about fiue thousand men.

geneva@Mark:6:45 @

geneva@Mark:6:46 @ And when he had sent (note:)His disciples.(:note) them away, he departed into a mountain to pray.

geneva@Mark:6:47 @ And when euen was come, the ship was in the mids of the sea, and he alone on the land.

geneva@Mark:6:48 @ And he saw them troubled in rowing, (for the winde was contrary vnto them) and about the fourth watch of the night, hee came vnto them, walking vpon the sea, and would haue passed by them.

geneva@Mark:6:49 @ And when they saw him walking vpon the sea, they supposed it had bene a spirit, & cried out.

geneva@Mark:6:54 @

geneva@Mark:7:4 @ And [when they come] from the (note:)That is to say, after coming from civil and worldly affairs they do not eat unless they first wash themselves.(:note) market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and By these words are understood all types of vessels which we use daily. pots, brasen vessels, and of tables.

geneva@Mark:7:14 @ Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.

geneva@Mark:7:24 @

geneva@Mark:7:34 @ And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.

geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?

geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.

geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.

geneva@Mark:8:34 @

geneva@Mark:9:4 @ And there appeared vnto them Elias with Moses, and they were talking with Iesus.

geneva@Mark:9:14 @

geneva@Mark:9:24 @ And straightway the father of the childe crying with teares, saide, Lorde, I beleeue: helpe my vnbeliefe.

geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

geneva@Mark:9:40 @ For whosoeuer is not against vs, is on our part.

geneva@Mark:9:41 @ And whosoeuer shall giue you a cup of water to drinke for my Names sake, because ye belong to Christ, verely I say vnto you, he shall not lose his rewarde.

geneva@Mark:9:42 @

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:46 @ Where their worme dyeth not, & the fire neuer goeth out.

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:9:48 @ Where their worme dyeth not, and the fire neuer goeth out.

geneva@Mark:9:49 @

geneva@Mark:10:4 @ And they sayd, Moses suffered to write a bill of diuorcement, and to put her away.

geneva@Mark:10:14 @ But when Iesus sawe it, he was displeased, and said to them, Suffer the litle children to come vnto me, and forbid them not: for of such is the kingdome of God.

geneva@Mark:10:24 @ And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!

geneva@Mark:10:34 @ And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.

geneva@Mark:10:40 @ But to sit at my right hand, and at my left, is not mine to giue, but it shalbe giuen to them for whome it is prepared.

geneva@Mark:10:41 @ And when the ten heard that, they began to disdaine at Iames and Iohn.

geneva@Mark:10:42 @

geneva@Mark:10:43 @ But it shal not be so among you: but whosoeuer will be great among you, shall be your seruant.

geneva@Mark:10:44 @ And whosoeuer will be chiefe of you, shall be the seruant of all.

geneva@Mark:10:45 @ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.

geneva@Mark:10:46 @

geneva@Mark:10:47 @ And when hee heard that it was Iesus of Nazareth, he began to crye, and to say, Iesus the Sonne of Dauid, haue mercy on me.

geneva@Mark:10:48 @ And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.

geneva@Mark:10:49 @ Then Iesus stood still, & commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.

geneva@Mark:11:4 @ And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.

geneva@Mark:11:14 @ Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.

geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].

geneva@Mark:12:4 @ And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.

geneva@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou (note:)You do not judge by the outward appearance, so that the truth is therefore not darkened by any means at all.(:note) regardest not the person of men, but teachest the The way by which we come to see God. way of God in truth: Is it lawful to give tribute to Caesar, or not?

geneva@Mark:12:24 @ Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

geneva@Mark:12:34 @ Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question.

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Mark:12:41 @

geneva@Mark:12:42 @ And there came a certaine poore widowe, & she threw in two mites, which make a quadrin.

geneva@Mark:12:43 @ Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.

geneva@Mark:12:44 @ For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.

geneva@Mark:13:4 @ Tell vs, when shall these things be? And what shalbe the signe when all these things shalbe fulfilled?

geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

geneva@Mark:13:24 @ Moreouer in those dayes, after that tribulation, the sunne shall waxe darke, and ye moone shall not giue her light,

geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.

geneva@Mark:14:2 @ But they sayde, Not in the feast day, least there be any tumult among the people.

geneva@Mark:14:3 @ And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.

geneva@Mark:14:4 @

geneva@Mark:14:5 @ For it might have been sold for more than (note:)Which is about six English pounds.(:note) three hundred pence, and have been given to the poor. And they murmured against her.

geneva@Mark:14:6 @ But Iesus saide, Let her alone: why trouble yee her? Shee hath wrought a good worke on me.

geneva@Mark:14:7 @

geneva@Mark:14:8 @

geneva@Mark:14:9 @ Verely I say vnto you, wheresoeuer this Gospel shall be preached throughout the whole world, this also that she hath done, shalbe spoken of in remembrance of her.

geneva@Mark:14:10 @

geneva@Mark:14:11 @ And when they heard it, they were glad, and promised that they woulde giue him monie: therefore he sought howe he might conueniently betraie him.

geneva@Mark:14:12 @

geneva@Mark:14:13 @ Then hee sent foorth two of his disciples, and sayde vnto them, Goe yee into the citie, and there shall a man meete you bearing a pitcher of water: followe him.

geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?

geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.

geneva@Mark:14:16 @ So his disciples went foorth, and came to the citie, and found as he had said vnto them, and made readie the Passeouer.

geneva@Mark:14:17 @ And at euen he came with the twelue.

geneva@Mark:14:18 @

geneva@Mark:14:19 @ Then they began to be sorowful & to say to him one by one, Is it I? And another, Is it I?

geneva@Mark:14:20 @ And he answered and said unto them, [It is] one of the twelve, that (note:)That regularly eats with me.(:note) dippeth with me in the dish.

geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.

geneva@Mark:14:22 @ And as they did eate, Iesus tooke the bread, and when hee had giuen thankes, he brake it and gaue it to them, and sayde, Take, eate, this is my bodie.

geneva@Mark:14:23 @ Also he tooke the cuppe, and when he had giuen thankes, gaue it to them: and they all dranke of it.

geneva@Mark:14:24 @ And he saide vnto them, This is my blood of that newe Testament, which is shed for many.

geneva@Mark:14:25 @ Verely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God.

geneva@Mark:14:26 @ And when they had sung a Psalme, they went out to the mount of Oliues.

geneva@Mark:14:27 @

geneva@Mark:14:28 @ But after that I am risen, I will goe into Galile before you.

geneva@Mark:14:29 @

geneva@Mark:14:30 @ Then Iesus saide vnto him, Verely I say vnto thee, this day, euen in this night, before the cocke crowe twise, thou shalt denie me thrise.

geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

geneva@Mark:14:32 @

geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,

geneva@Mark:14:34 @ And saide vnto them, My soule is very heauie, euen vnto the death: tarie here, and watch.

geneva@Mark:14:35 @ So he went forward a litle, and fell downe on the ground, and praied, that if it were possible, that houre might passe from him.

geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

geneva@Mark:14:37 @

geneva@Mark:14:38 @ Watch ye, and pray, that ye enter not into tentation: the spirite in deede is ready, but the flesh is weake.

geneva@Mark:14:39 @ And againe hee went away, and praied, and spake the same wordes.

geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.

geneva@Mark:14:41 @ And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.

geneva@Mark:14:42 @ Rise vp: let vs go: loe, he that betraieth me, is at hand.

geneva@Mark:14:43 @

geneva@Mark:14:44 @ And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead [him] away (note:)So diligently that he cannot escape out of your hand.(:note) safely.

geneva@Mark:14:45 @ And assoone as hee was come, hee went straightway to him, and saide, Haile Master, and kissed him.

geneva@Mark:14:46 @ Then they laide their handes on him, and tooke him.

geneva@Mark:14:47 @ And (note:)That is, Peter.(:note) one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

geneva@Mark:14:48 @ And Iesus answered and saide to them, Ye be come out as against a thiefe with swordes, and with staues, to take me.

geneva@Mark:14:49 @ I was daily with you teaching in the Temple, and yee tooke me not: but this is done that the Scriptures should be fulfilled.

geneva@Mark:14:50 @ And they (note:)All his disciples.(:note) all forsook him, and fled.

geneva@Mark:14:51 @

geneva@Mark:14:52 @ But he left his linnen cloth, and fled from them naked.

geneva@Mark:14:53 @ And they led Jesus away to the high priest: and with him were (note:)The highest council was assembled because Christ was accused as a blasphemer and a false prophet: for as to the other crime of treason, it was forged against him by the priest in order to force Pilate to condemn him.(:note) assembled all the chief priests and the elders and the scribes.

geneva@Mark:14:54 @ And Peter folowed him afarre off, euen into the hall of the hie Priest, and sate with the seruants, and warmed himselfe at the fire.

geneva@Mark:14:55 @

geneva@Mark:14:56 @ For many bare false witnesse against him, but their witnesse agreed not together.

geneva@Mark:14:57 @ Then there arose certaine, and bare false witnesse against him, saying,

geneva@Mark:14:58 @ We hearde him say, I will destroy this Temple made with hands, & within three daies I will builde another, made without hands.

geneva@Mark:14:59 @ But their witnesse yet agreed not together.

geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?

geneva@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the (note:)Of God, who is most worthy of all praise?(:note) Blessed?

geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.

geneva@Mark:14:63 @ Then the hie Priest rent his clothes, and sayd, What haue we any more neede of witnesses?

geneva@Mark:14:64 @ Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.

geneva@Mark:14:65 @

geneva@Mark:14:66 @

geneva@Mark:14:67 @ And when shee sawe Peter warming him selfe, shee looked on him, and sayde, Thou wast also with Iesus of Nazareth.

geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.

geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.

geneva@Mark:14:70 @ But hee denied it againe: and anon after, they that stoode by, sayde againe to Peter, Surely thou art one of them: for thou art of Galile, and thy speach is like.

geneva@Mark:14:71 @ And he began to curse, and sweare, saying, I knowe not this man of whom ye speake.

geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.

geneva@Mark:15:4 @ Wherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee.

geneva@Mark:15:14 @ Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.

geneva@Mark:15:24 @

geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

geneva@Mark:15:40 @

geneva@Mark:15:41 @ Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.

geneva@Mark:15:42 @ And nowe when the night was come (because it was the day of the preparation that is before the Sabbath)

geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.

geneva@Mark:15:44 @ And Pilate marueiled, if he were already dead, and called vnto him the Centurion, and asked of him whether he had bene any while dead.

geneva@Mark:15:45 @ And when he knewe the trueth of the Centurion, he gaue the body to Ioseph:

geneva@Mark:15:46 @ Who bought a linnen cloth, & tooke him downe, and wrapped him in the linnen cloth, and laide him in a tombe that was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre:

geneva@Mark:15:47 @ And Marie Magdalene, and Marie Ioses mother, behelde where he should be layed.

geneva@Mark:16:4 @ And when they (note:)When they cast their eyes toward the sepulchre.(:note) looked, they saw that the stone was rolled away: for it was very great.

geneva@Mark:16:14 @

geneva@Luke:1:4 @ That thou mightest (note:)Have fuller knowledge of those things which you know only partially.(:note) know the certainty of those things, wherein thou hast been instructed.

geneva@Luke:1:14 @ And thou shalt haue ioy and gladnes, and many shall reioyce at his birth.

geneva@Luke:1:24 @ And after those daies, his wife Elisabet conceiued, and hid her selfe fiue moneths, saying,

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:1:40 @ And entred into the house of Zacharias, and saluted Elisabet.

geneva@Luke:1:41 @ And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe (note:)This was no ordinary or usual type of moving.(:note) leaped in her womb; and Elisabeth was filled with the Holy Ghost:

geneva@Luke:1:42 @ And she spake out with a loud voice, and said, Blessed [art] thou among women, and (note:)Christ is blessed with respect to his humanity.(:note) blessed [is] the fruit of thy womb.

geneva@Luke:1:43 @ And whence commeth this to mee, that the mother of my Lord should come to me?

geneva@Luke:1:44 @ For loe, assoone as the voice of thy salutation sounded in mine eares, the babe sprang in my bellie for ioye,

geneva@Luke:1:45 @ And blessed is shee that beleeued: for those things shall be perfourmed, which were tolde her from the Lord.

geneva@Luke:1:46 @

geneva@Luke:1:47 @ And my spirite reioyceth in God my Sauiour.

geneva@Luke:1:48 @ For he hath (note:)Has freely and graciously loved.(:note) regarded the Literally, «My baseness», that is, my base estate: so that the virgin did not boast of her deserts, but the grace of God. low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

geneva@Luke:1:49 @ Because hee that is mightie, hath done for me great things, and holy is his Name.

geneva@Luke:1:54 @

geneva@Luke:1:64 @ And his mouth was opened immediately, and his tongue, and he spake and praised God.

geneva@Luke:1:74 @ Which was, that he would graunt vnto vs, that we being deliuered out of the handes of our enemies, should serue him without feare,

geneva@Luke:1:77 @ To (note:)Open the way.(:note) give knowledge of salvation unto his people by the Forgiveness of sins is the means by which God saves us; (Rom_4:7). remission of their sins,

geneva@Luke:2:4 @ And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the (note:)Which David was born and brought up in.(:note) city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

geneva@Luke:2:14 @ Glory to God in the highest, and on earth peace, (note:)God's ready, good, infinite, and gracious favour towards men.(:note) good will toward men.

geneva@Luke:2:24 @ And to giue an oblation, as it is commanded in the Lawe of the Lorde, a paire of turtle doues, or two yong pigeons.

geneva@Luke:2:34 @ And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is (note:)Is appointed and set by God for a mark.(:note) set for the Fall of the reprobate who perishes because of their own fault: and for the rising of the elect, unto whom God will give faith to believe. fall and rising again of many in Israel; and for a That is, a mark, which all men will strive earnestly to hit. sign which shall be spoken against;

geneva@Luke:2:40 @ And the child grew, and waxed strong in spirit, (note:)As Christ grew up in age, so the virtue of his Godhead showed itself more and more.(:note) filled with wisdom: and the grace of God was upon him.

geneva@Luke:2:41 @

geneva@Luke:2:42 @ And when hee was twelue yeere olde, and they were come vp to Hierusalem, after the custome of the feast,

geneva@Luke:2:43 @ And had finished the dayes thereof, as they returned, the childe Iesus remained in Hierusalem, and Ioseph knew not, nor his mother,

geneva@Luke:2:44 @ But they supposing, that he had bene in the company, went a dayes iourney, and sought him among their kinsfolke, and acquaintance.

geneva@Luke:2:45 @ And when they found him not, they turned backe to Hierusalem, and sought him.

geneva@Luke:2:46 @ And it came to passe three dayes after, that they found him in the Temple, sitting in the mids of the doctours, both hearing them, and asking them questions:

geneva@Luke:2:47 @ And all that heard him, were astonied at his vnderstanding and answeres.

geneva@Luke:2:48 @

geneva@Luke:2:49 @ Then said he vnto them, Howe is it that ye sought me? knewe ye not that I must goe about my Fathers busines?

geneva@Luke:3:4 @ As it is written in the booke of the sayings of Esaias the Prophet, which saith, The voyce of him that crieth in the wildernes is, Prepare ye the way of the Lord: make his paths straight.

geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.

geneva@Luke:3:24 @ The sonne of Matthat, the sonne of Leui, the sonne of Melchi, the sonne of Ianna, the sonne of Ioseph,

geneva@Luke:3:34 @ The sonne of Iacob, the sonne of Isaac, the sonne of Abraham, the sonne of Thara, the sonne of Nachor,

geneva@Luke:4:1 @ And (note:)Christ, being carried away (as it were out of the world) into the desert, comes suddenly as if from heaven, having fasted for forty days and overcoming Satan three times, and thus begins his office.(:note) Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.

geneva@Luke:4:3 @

geneva@Luke:4:4 @ But Iesus answered him, saying, It is written, That man shall not liue by bread only, but by euery word of God.

geneva@Luke:4:5 @ Then the deuill tooke him vp into an high mountaine, and shewed him all the kingdomes of the world, in the twinkeling of an eye.

geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.

geneva@Luke:4:7 @ If thou therefore wilt worship me, all shall be (note:)Out of a high place, from which would be seen a good and first-class country, and thus the devil showed him all countries.(:note) thine.

geneva@Luke:4:8 @ But Iesus answered him, and saide, Hence from mee, Satan: for it is written, Thou shalt worship the Lorde thy God, and him alone thou shalt serue.

geneva@Luke:4:9 @ Then hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence,

geneva@Luke:4:10 @ For it is written, That hee will giue his Angels charge ouer thee to keepe thee:

geneva@Luke:4:11 @ And with their handes they shall lift thee vp, least at any time thou shouldest dash thy foote against a stone.

geneva@Luke:4:12 @ And Iesus answered, and said vnto him, It is said, Thou shalt not tempt the Lord thy God.

geneva@Luke:4:13 @ And when the deuil had ended all the tentation, he departed from him for a litle season.

geneva@Luke:4:14 @ And Iesus returned by the power of the spirite into Galile: and there went a fame of him throughout all the region round about.

geneva@Luke:4:15 @ For he taught in their Synagogues, and was honoured of all men.

geneva@Luke:4:16 @

geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,

geneva@Luke:4:18 @ The Spirit of the Lorde is vpon mee, because he hath anoynted me, that I should preach the Gospel to the poore: he hath sent mee, that I should heale the broken hearted, that I should preach deliuerance to the captiues, and recouering of sight to the blinde, that I should set at libertie them that are bruised:

geneva@Luke:4:19 @ And that I should preache the acceptable yeere of the Lord.

geneva@Luke:4:20 @ And hee closed the booke, and gaue it againe to the minister, and sate downe: and the eyes of all that were in the Synagogue were fastened on him.

geneva@Luke:4:21 @ Then he began to say vnto them, This day is the Scripture fulfilled in your eares.

geneva@Luke:4:22 @

geneva@Luke:4:23 @ Then he said vnto them, Ye will surely say vnto mee this prouerbe, Physician, heale thy selfe: whatsoeuer we haue heard done in Capernaum, doe it here likewise in thine owne countrey.

geneva@Luke:4:24 @ And he saide, Verely I say vnto you, No Prophet is accepted in his owne countrey.

geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;

geneva@Luke:4:26 @ But vnto none of them was Elias sent, saue into Sarepta, a citie of Sidon, vnto a certaine widowe.

geneva@Luke:4:27 @ Also many lepers were in Israel, in the time of Eliseus the Prophet: yet none of them was made cleane, sauing Naaman the Syrian.

geneva@Luke:4:28 @

geneva@Luke:4:29 @ And rose vp, and thrust him out of the citie, and led him vnto the edge of the hil, whereon their citie was built, to cast him downe headlong.

geneva@Luke:4:30 @ But he passed through the middes of them, and went his way,

geneva@Luke:4:31 @ And came downe into Capernaum a citie of Galile, and there taught them on the Sabbath dayes.

geneva@Luke:4:32 @ And they were astonied at his doctrine: for his worde was with authoritie.

geneva@Luke:4:33 @ And in the Synagogue there was a man which had a spirit of an vncleane deuill, which cryed with a loude voyce,

geneva@Luke:4:34 @

geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

geneva@Luke:4:37 @ And ye fame of him spred abroad throughout all the places of the countrey round about.

geneva@Luke:4:38 @

geneva@Luke:4:39 @ Then he stoode ouer her, and rebuked the feuer, and it left her, and immediatly she arose, and ministred vnto them.

geneva@Luke:4:40 @ Now at the sunne setting, all they that had sicke folkes of diuers diseases, brought them vnto him, and he layd his hands on euery one of them, and healed them.

geneva@Luke:4:41 @

geneva@Luke:4:42 @

geneva@Luke:4:43 @ But he sayd vnto them, Surely I must also preach the kingdome of God to other cities: for therefore am I sent.

geneva@Luke:4:44 @ And hee preached in the Synagogues of Galile.

geneva@Luke:5:4 @ Now when he had left speaking, he sayd vnto Simon, Lanch out into the deepe, and let downe your nettes to make a draught.

geneva@Luke:5:14 @ And he commaunded him that hee should tell it no man: but Go, sayth he, and shew thy selfe to the Priest, and offer for thy clensing, as Moses hath commanded, for a witnes vnto them.

geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.

geneva@Luke:5:34 @

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?

geneva@Luke:6:14 @ (Simon whome he named also Peter, and Andrewe his brother, Iames and Iohn, Philippe and Bartlemewe:

geneva@Luke:6:24 @ But woe unto you that are rich! for ye have (note:)That is, you reap now of your riches all the convenience and blessing you are ever likely to have, and therefore you have no other reward to look for; (Mat_6:2).(:note) received your consolation.

geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.

geneva@Luke:6:40 @ The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.

geneva@Luke:6:41 @

geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.

geneva@Luke:6:43 @

geneva@Luke:6:44 @ For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.

geneva@Luke:6:45 @ A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.

geneva@Luke:6:46 @ But why call ye me Lord, Lord, and do not the things that I speake?

geneva@Luke:6:47 @

geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.

geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

geneva@Luke:7:4 @ So they came to Iesus, and besought him instantly, saying that hee was worthy that hee should doe this for him:

geneva@Luke:7:14 @ And he went and touched the coffin (and they that bare him, stoode still) and he said, Yong man, I say vnto thee, Arise.

geneva@Luke:7:24 @

geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:

geneva@Luke:7:40 @

geneva@Luke:7:41 @ There was a certaine lender which had two detters: the one ought fiue hundreth pence, and the other fiftie:

geneva@Luke:7:42 @ When they had nothing to pay, he forgaue them both: Which of them therefore, tell mee, will loue him most?

geneva@Luke:7:43 @ Simon answered, and said, I suppose that he, to whom he forgaue most; he said vnto him, Thou hast truely iudged.

geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.

geneva@Luke:7:45 @ Thou gauest me no kisse: but she, since the time I came in, hath not ceased to kisse my feete.

geneva@Luke:7:46 @ Mine head with oyle thou didest not anoint: but she hath anoynted my feete with oyntment.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:7:48 @ And he saide vnto her, Thy sinnes are forgiuen thee.

geneva@Luke:7:49 @ And they that sate at table with him, began to say within themselues, Who is this that euen forgiueth sinnes?

geneva@Luke:8:4 @

geneva@Luke:8:14 @ And that which fell among thorns are they, which, when they have heard, (note:)That is, as soon as they have heard the word, they go about their business.(:note) go forth, and are choked with cares and riches and pleasures of [this] life, and They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. bring no fruit to perfection.

geneva@Luke:8:24 @ Then they went to him, and awoke him, saying, Master, Master, we perish; he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.

geneva@Luke:8:34 @ When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.

geneva@Luke:8:40 @ And it came to pass, that, when Jesus was returned, the people (note:)The multitude was glad he had come again, and greatly rejoiced.(:note) [gladly] received him: for they were all waiting for him.

geneva@Luke:8:41 @

geneva@Luke:8:42 @ For he had but a daughter onely, about twelue yeeres of age, and she lay a dying (and as he went, the people thronged him.

geneva@Luke:8:43 @ And a woman having an issue of blood twelve years, which had spent all her (note:)All that she had to live upon.(:note) living upon physicians, neither could be healed of any,

geneva@Luke:8:44 @ When she came behind him, she touched the hemme of his garment, and immediatly her yssue of blood stanched.

geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?

geneva@Luke:8:46 @ And Iesus sayde, Some one hath touched me: for I perceiue that vertue is gone out of me.

geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.

geneva@Luke:8:48 @ And he said vnto her, Daughter, be of good comfort: thy faith hath saued thee: go in peace.)

geneva@Luke:8:49 @ While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.

geneva@Luke:8:54 @ So he thrust them all out, and tooke her by the hand, and cryed, saying, Maide, arise.

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:9:14 @ For they were about fiue thousand men. Then he sayde to his disciples, Cause them to sit downe by fifties in a company.

geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

geneva@Luke:9:34 @ Whiles he thus spake, there came a cloude and ouershadowed them, and they feared when they were entring into the cloude.

geneva@Luke:9:40 @ Nowe I haue besought thy disciples to cast him out, but they could not.

geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.

geneva@Luke:9:42 @ And whiles he was yet comming, the deuill rent him, and tare him: and Iesus rebuked the vncleane spirite, and healed the childe, and deliuered him to his father.

geneva@Luke:9:43 @

geneva@Luke:9:44 @

geneva@Luke:9:45 @ But they vnderstood not that word: for it was hid from them, so that they could not perceiue it: and they feared to aske him of that worde.

geneva@Luke:9:46 @

geneva@Luke:9:47 @ When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, & set him by him,

geneva@Luke:9:48 @ And said vnto them, Whosoeuer receiueth this litle childe in my Name, receiueth me: and whosoeuer shall receiue me, receiueth him that sent me: for he that is least among you all, he shall be great.

geneva@Luke:9:49 @

geneva@Luke:9:54 @

geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.

geneva@Luke:10:14 @ Therefore it shall be easier for Tyrus, and Sidon, at the iudgement, then for you.

geneva@Luke:10:24 @ For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.

geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.

geneva@Luke:10:40 @ But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me.

geneva@Luke:10:41 @ And Iesus answered, and said vnto her, Martha, Martha, thou carest, and art troubled about many things:

geneva@Luke:10:42 @ But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her.

geneva@Luke:11:4 @ And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.

geneva@Luke:11:14 @ Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.

geneva@Luke:11:24 @

geneva@Luke:11:34 @ The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.

geneva@Luke:11:40 @ Ye fooles, did not he that made that which is without, make that which is within also?

geneva@Luke:11:41 @ But rather give alms (note:)That is, according to your ability: as one would say, instead of your extortion which hindered you so that you could not eat cleanly, use charity, and in accordance with your ability be good to the poor, and in this way will that which is within the platter be sanctified even though the platter is unwashed.(:note) of such things as ye have; and, behold, all things are clean unto you.

geneva@Luke:11:42 @

geneva@Luke:11:43 @

geneva@Luke:11:44 @

geneva@Luke:11:45 @

geneva@Luke:11:46 @ And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.

geneva@Luke:11:47 @

geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

geneva@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and (note:)They will so vex them and trouble them, that at length they will banish them.(:note) persecute:

geneva@Luke:11:54 @ Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.

geneva@Luke:12:4 @

geneva@Luke:12:14 @ And he said vnto him, Man, who made me a iudge, or a deuider ouer you?

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:34 @ For where your treasure is, there will your hearts be also.

geneva@Luke:12:40 @

geneva@Luke:12:41 @ Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?

geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?

geneva@Luke:12:43 @ Blessed is that seruant, whom his master when he commeth, shall finde so doing.

geneva@Luke:12:44 @ Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.

geneva@Luke:12:45 @ But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,

geneva@Luke:12:46 @ The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.

geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.

geneva@Luke:12:49 @

geneva@Luke:12:54 @

geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

geneva@Luke:13:14 @

geneva@Luke:13:24 @ Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.

geneva@Luke:13:34 @ O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her (note:)Literally, «the nest»: now the brood of chickens is the nest.(:note) brood under [her] wings, and ye would not!

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:14:2 @ And beholde, there was a certaine man before him, which had the dropsie.

geneva@Luke:14:3 @ Then Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

geneva@Luke:14:4 @ And they held their peace. Then he tooke him, and healed him, and let him goe,

geneva@Luke:14:5 @ And answered them, saying, Which of you shall haue an asse, or an oxe fallen into a pit, & wil not straightway pull him out on the Sabbath day?

geneva@Luke:14:6 @ And they could not answere him againe to those things.

geneva@Luke:14:7 @

geneva@Luke:14:8 @ When thou shalt be bidden of any man to a wedding, set not thy selfe downe in the chiefest place, lest a more honourable man then thou, be bidden of him,

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.

geneva@Luke:14:11 @ For whosoeuer exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shal be exalted.

geneva@Luke:14:12 @

geneva@Luke:14:13 @ But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,

geneva@Luke:14:14 @ And thou shalt be blessed, because they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.

geneva@Luke:14:15 @ Nowe when one of them that sate at table, heard these things, he said vnto him, Blessed is he that eateth bread in the kingdome of God.

geneva@Luke:14:16 @ Then saide he to him, A certaine man made a great supper, and bade many,

geneva@Luke:14:17 @ And sent his seruant at supper time to say to them that were bidden, Come: for all things are nowe readie.

geneva@Luke:14:18 @

geneva@Luke:14:19 @ And another said, I haue bought fiue yoke of oxen, and I goe to proue them: I pray thee, haue me excused.

geneva@Luke:14:20 @ And another said, I haue maried a wife, and therefore I can not come.

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:14:22 @ And the seruaunt saide, Lorde, it is done as thou hast commaunded, and yet there is roome.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:14:24 @ For I say vnto you, that none of those men which were bidden, shall taste of my supper.

geneva@Luke:14:25 @

geneva@Luke:14:26 @ If any [man] come to me, and (note:)If anything stands between God and him, as Theophylact says: and therefore these words are spoken in a comparative way, and not by themselves.(:note) hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

geneva@Luke:14:27 @

geneva@Luke:14:28 @ For which of you, intending to build a tower, (note:)At home, and calculates all his costs before he begins the work.(:note) sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?

geneva@Luke:14:29 @ Lest that after he hath laide the foundation, and is not able to performe it, all that behold it, begin to mocke him,

geneva@Luke:14:30 @ Saying, This man began to builde, and was not able to make an end?

geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?

geneva@Luke:14:32 @ Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.

geneva@Luke:14:33 @ So likewise, whosoeuer hee be of you, that forsaketh not all that he hath, he cannot be my disciple.

geneva@Luke:14:34 @

geneva@Luke:14:35 @ It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.

geneva@Luke:15:4 @ What man of you hauing an hundreth sheepe, if hee lose one of them, doeth not leaue ninetie and nine in the wildernesse, and goe after that which is lost, vntill he finde it?

geneva@Luke:15:14 @ Nowe when hee had spent all, there arose a great dearth throughout that land, and he began to be in necessitie.

geneva@Luke:15:24 @ For this my sonne was dead, and is aliue againe: and he was lost, but he is found; they began to be merie.

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:16:14 @ All these thinges heard the Pharises also which were couetous, and they scoffed at him.

geneva@Luke:16:24 @ Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

geneva@Luke:17:4 @ And though he sinne against thee seuen times in a day, and seuen times in a day turne againe to thee, saying, It repenteth mee, thou shalt forgiue him.

geneva@Luke:17:14 @ And when he saw them, he said vnto them, Goe, shewe your selues vnto the Priestes; it came to passe, that as they went, they were clensed.

geneva@Luke:17:24 @ For as the lightening that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen, so shall the Sonne of man be in his day.

geneva@Luke:17:34 @ I tell you, in that night there shall be two in one bed: the one shalbe receiued, and the other shalbe left.

geneva@Luke:18:4 @ And hee would not of a long time: but afterward he said with himselfe, Though I feare not God, nor reuerence man,

geneva@Luke:18:14 @ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

geneva@Luke:18:24 @

geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.

geneva@Luke:18:40 @ And Iesus stoode stil, and commanded him to be brought vnto him; when he was come neere, he asked him,

geneva@Luke:18:41 @ Saying, What wilt thou that I doe vnto thee? And he said, Lord, that I may receiue my sight.

geneva@Luke:18:42 @ And Iesus said vnto him, Receiue thy sight: thy faith hath saued thee.

geneva@Luke:18:43 @ Then immediatly he receiued his sight, and followed him, praysing God: and all the people, when they sawe this, gaue praise to God.

geneva@Luke:19:4 @ Wherefore he ranne before, and climed vp into a wilde figge tree, that he might see him: for he should come that way.

geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.

geneva@Luke:19:24 @ And he sayd to them that stoode by, Take from him that piece, and giue it him that hath ten pieces.

geneva@Luke:19:34 @ And they sayd, The Lorde hath neede of him.

geneva@Luke:19:40 @ But he answered, and sayd vnto them, I tell you, that if these should holde their peace, the stones would crie.

geneva@Luke:19:41 @

geneva@Luke:19:42 @

geneva@Luke:19:43 @ For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,

geneva@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not (note:)That is, this very instant in which God visited you.(:note) the time of thy visitation.

geneva@Luke:19:45 @

geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.

geneva@Luke:19:47 @ And he taught dayly in the Temple; the hie Priests and the Scribes, and the chiefe of the people sought to destroy him.

geneva@Luke:19:48 @ But they could not finde what they might doe to him: for all the people hanged vpon him when they heard him.

geneva@Luke:20:4 @ The baptisme of Iohn, was it from heauen, or of men?

geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.

geneva@Luke:20:24 @ Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.

geneva@Luke:20:34 @ And Jesus answering said unto them, The (note:)«The children of this world» refers here to those who live in this world, and not those that are wholly given to the world (and therefore contrary to the children of light), as above in (Luk_16:8).(:note) children of this world marry, and are given in marriage:

geneva@Luke:20:40 @ And after that, durst they not aske him any thing at all.

geneva@Luke:20:41 @

geneva@Luke:20:42 @ And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lorde, Sit at my right hand,

geneva@Luke:20:43 @ Till I shall make thine enemies thy footestoole.

geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?

geneva@Luke:20:45 @ Then in the audience of all the people he sayd vnto his disciples,

geneva@Luke:20:46 @

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@Luke:21:4 @ For they all haue of their superfluitie cast into the offerings of God: but she of her penurie hath cast in all the liuing that she had.

geneva@Luke:21:14 @ Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.

geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@Luke:22:4 @ And he went his way, and communed with the chief priests and (note:)Those that had the charge of keeping the temple, who were not from among the priests and bishops, as is shown below in (Luk_22:52).(:note) captains, how he might betray him unto them.

geneva@Luke:22:14 @

geneva@Luke:22:24 @

geneva@Luke:22:34 @ But he said, I tell thee, Peter, the cocke shall not crowe this day, before thou hast thrise denied that thou knewest me.

geneva@Luke:22:40 @

geneva@Luke:22:41 @

geneva@Luke:22:42 @ Saying, Father, if thou wilt, take away this cuppe from mee: neuerthelesse, not my will, but thine be done.

geneva@Luke:22:43 @ And there appeared an Angell vnto him from heauen, comforting him.

geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.

geneva@Luke:22:45 @

geneva@Luke:22:46 @ And he said vnto them, Why sleepe ye? rise and pray, least ye enter into tentation.

geneva@Luke:22:47 @

geneva@Luke:22:48 @ And Iesus saide vnto him, Iudas, betrayest thou the Sonne of man with a kisse?

geneva@Luke:22:49 @

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@Luke:22:64 @ And when they had blindfolded him, they smote him on the face, and asked him, saying, Prophecie who it is that smote thee.

geneva@Luke:23:4 @ Then sayd Pilate to the hie Priests, and to the people, I finde no fault in this man.

geneva@Luke:23:14 @ And sayd vnto them, Ye haue brought this man vnto me, as one that peruerted the people: and beholde, I haue examined him before you, and haue found no fault in this man, of those things whereof ye accuse him:

geneva@Luke:23:24 @ So Pilate gaue sentence, that it should be as they required.

geneva@Luke:23:34 @

geneva@Luke:23:40 @ But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?

geneva@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing (note:)More than he ought.(:note) amiss.

geneva@Luke:23:42 @ And he sayd vnto Iesus, Lorde, remember me, when thou commest into thy kingdome.

geneva@Luke:23:43 @ And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in (note:)God made the visible paradise in the eastern part of the world: but that which we behold with the eyes of our mind is the place of everlasting joy and salvation, through the goodness and mercy of God, a most pleasant rest for the souls of the godly, and a most quiet and joyful dwelling.(:note) paradise.

geneva@Luke:23:44 @

geneva@Luke:23:45 @

geneva@Luke:23:46 @ And Iesus cryed with a loude voyce, and sayd, Father, into thine hands I commend my spirit; when hee thus had sayd, hee gaue vp the ghost.

geneva@Luke:23:47 @

geneva@Luke:23:48 @ And all the people that came together to that sight, beholding the things, which were done, smote their brestes, and returned.

geneva@Luke:23:49 @

geneva@Luke:23:54 @ And that day was the preparation, and the sabbath (note:)Literally, «dawning», and now beginning, for the light of the former day drew toward the going down of the sun, and that was the day of preparation for the feast, that is, the feast which was to be kept the following day.(:note) drew on.

geneva@Luke:24:1 @ Now upon the (note:)Poor humble women, who were certainly not expecting it, are chosen to be the first witnesses of the resurrection, so that there might not be any suspicion of either deceit or violence.(:note) first [day] of the week, very Very early, as Mark says: or as John says, while it was yet dark, that is, when it was yet hardly the dawning of day. early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.

geneva@Luke:24:2 @ And they found the stone rolled away from the sepulchre,

geneva@Luke:24:3 @ And went in, but found not the body of the Lord Iesus.

geneva@Luke:24:4 @ And it came to passe, that as they were amased thereat, beholde, two men suddenly stood by them in shining vestures.

geneva@Luke:24:5 @ And as they were afraide, & bowed downe their faces to the earth, they sayd to them, Why seeke ye him that liueth, among the dead?

geneva@Luke:24:6 @ He is not here, but is risen: remember how he spake vnto you, when he was yet in Galile,

geneva@Luke:24:7 @ Saying, that the sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.

geneva@Luke:24:8 @ And they remembred his wordes,

geneva@Luke:24:9 @

geneva@Luke:24:10 @ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.

geneva@Luke:24:11 @ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.

geneva@Luke:24:12 @

geneva@Luke:24:13 @

geneva@Luke:24:14 @ And they talked together of al these things that were done.

geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.

geneva@Luke:24:16 @

geneva@Luke:24:17 @ And he sayd vnto them, What maner of communications are these that ye haue one to another as ye walke and are sad?

geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

geneva@Luke:24:19 @ And he said vnto them, What things? And they sayd vnto him, Of Iesus of Nazareth, which was a Prophet, mightie in deede and in word before God, and all people,

geneva@Luke:24:20 @

geneva@Luke:24:21 @ But we trusted that it had bene he that should haue deliuered Israel, and as touching all these things, to day is ye third day, that they were done.

geneva@Luke:24:22 @ Yea, & certaine women among vs made vs astonied, which came early vnto the sepulchre.

geneva@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seene a vision of Angels, which sayd, that he was aliue.

geneva@Luke:24:24 @ Therefore certaine of them which were with vs, went to the sepulchre, and found it euen so as the women had sayd, but him they saw not.

geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!

geneva@Luke:24:26 @ Ought not Christ to haue suffered these things, and to enter into his glory?

geneva@Luke:24:27 @ And he began at Moses, & at all the Prophets, and interpreted vnto them in all the Scriptures the things which were written of him.

geneva@Luke:24:28 @ And they drew neere vnto ye towne, which they went to, but he made as though hee would haue gone further.

geneva@Luke:24:29 @ But they constrained him, saying, Abide with vs: for it is towards night, & the day is farre spent. So he went in to tarie with them.

geneva@Luke:24:30 @ And it came to passe, as hee sate at table with them, he tooke the bread, and blessed, and brake it, and gaue it to them.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@Luke:24:34 @ Which said, The Lord is risen in deede, and hath appeared to Simon.

geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.

geneva@Luke:24:36 @

geneva@Luke:24:37 @ But they were abashed and afraide, supposing that they had seene a spirit.

geneva@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do (note:)Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.(:note) thoughts arise in your hearts?

geneva@Luke:24:39 @ Beholde mine handes and my feete: for it is I my selfe: handle me, and see: for a spirit hath not flesh and bones, as ye see me haue.

geneva@Luke:24:40 @ And when he had thus spoken, he shewed them his hands and feete.

geneva@Luke:24:41 @ And while they yet beleeued not for ioy, and wondred, he saide vnto them, Haue ye here any meate?

geneva@Luke:24:42 @ And they gaue him a piece of a broyled fish, and of an honie combe,

geneva@Luke:24:43 @ And hee tooke it, and did eate before them.

geneva@Luke:24:44 @

geneva@Luke:24:45 @ Then opened he their vnderstanding, that they might vnderstand the Scriptures,

geneva@Luke:24:46 @ And said vnto them, Thus is it written, and thus it behoued Christ to suffer, and to rise againe from the dead the third day,

geneva@Luke:24:47 @ And that repentance and remission of sins should be preached in his name among all nations, (note:)The apostles, who are the preachers of the gospel, beginning at Jerusalem.(:note) beginning at Jerusalem.

geneva@Luke:24:48 @ Nowe ye are witnesses of these things.

geneva@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, (note:)Until the Holy Spirit comes down from heaven upon you.(:note) until ye be endued with power from on high.

geneva@Luke:24:50 @

geneva@Luke:24:51 @ And it came to passe, that as he blessed them, he departed from them, and was caried vp into heauen.

geneva@Luke:24:52 @ And they worshipped him, and returned to Hierusalem with great ioy,

geneva@Luke:24:53 @ And were continually in the Temple, praysing, and lauding God, Amen.

geneva@John:1:4 @

geneva@John:1:14 @

geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:1:24 @

geneva@John:1:34 @ And I saw, and bare record that this is (note:)This word «the» points out to us some excellent thing, and makes a distinction between Christ and others, whom Moses and the prophets commonly call the sons of the most High.(:note) the Son of God.

geneva@John:1:40 @ Andrewe, Simon Peters brother, was one of the two which had heard it of Iohn, and that followed him.

geneva@John:1:41 @ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the (note:)That is, anointed, and king after the manner of the Jewish people.(:note) Christ.

geneva@John:1:42 @ And he brought him to Iesus; Iesus behelde him, and saide, Thou art Simon the sonne of Iona: thou shalt be called Cephas, which is by interpretation, a stone.

geneva@John:1:43 @ The day following, Iesus woulde goe into Galile, and founde Philip, and said vnto him, Followe me.

geneva@John:1:44 @ Nowe Philip was of Bethsaida, the citie of Andrewe and Peter.

geneva@John:1:45 @

geneva@John:1:46 @

geneva@John:1:47 @

geneva@John:1:48 @

geneva@John:1:49 @ Nathanael answered, and saide vnto him, Rabbi, thou art that Sonne of God: thou art that King of Israel.

geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.

geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.

geneva@John:2:14 @

geneva@John:2:24 @

geneva@John:3:4 @ Nicodemus saith unto him, How (note:)How can I who am old be born again? For Nicodemus answers as if Christ's words were only addressed to himself.(:note) can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

geneva@John:3:14 @ And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,

geneva@John:3:24 @ For Iohn was not yet cast into prison.

geneva@John:3:34 @ For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure.

geneva@John:4:1 @ When (note:)This balance is to be kept in doing our duty, that neither by fear are we terrified from going forward, and neither by rashness procure or bring dangers upon ourselves.(:note) therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

geneva@John:4:2 @ (Though Iesus himselfe baptized not: but his disciples)

geneva@John:4:3 @ Hee left Iudea, and departed againe into Galile.

geneva@John:4:4 @ And he must needes goe through Samaria.

geneva@John:4:5 @

geneva@John:4:6 @ Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat (note:)Even as he was weary, or because he was weary.(:note) thus on the well: [and] it was about the It was almost noon. sixth hour.

geneva@John:4:7 @ There came a woman of Samaria to drawe water. Iesus sayd vnto her, Giue me drinke.

geneva@John:4:8 @ For his disciples were gone away into the citie, to buy meate.

geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.

geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.

geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?

geneva@John:4:12 @ Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?

geneva@John:4:13 @ Iesus answered, and said vnto her, Whosoeuer drinketh of this water, shall thirst againe:

geneva@John:4:14 @ But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life.

geneva@John:4:15 @ The woman said vnto him, Syr, giue me of that water, that I may not thirst, neither come hither to drawe.

geneva@John:4:16 @ Iesus said vnto her, Go, call thine husband, and come hither.

geneva@John:4:17 @ The woman answered, and saide, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband.

geneva@John:4:18 @ For thou hast had fiue husbands, and he whom thou nowe hast, is not thine husband: that saidest thou truely.

geneva@John:4:19 @ The woman saide vnto him, Sir, I see that thou art a Prophet.

geneva@John:4:20 @

geneva@John:4:21 @ Iesus saide vnto her, Woman, beleeue me, the houre commeth, when ye shall neither in this mountaine, nor at Hierusalem worship ye Father.

geneva@John:4:22 @ Ye worship that which ye knowe not: we worship that which we knowe: for saluation is of the Iewes.

geneva@John:4:23 @ But the hour cometh, and now is, when the true worshippers shall worship the Father in (note:)This word «spirit» is to be taken here as it is set against that commandment which is called carnal in (Heb_7:16), as the commandment is considered in itself: and so he speaks of «truth» not as we set it against a lie, but as we take it in respect of the outward ceremonies of the law, which only shadowed that which Christ indeed performed.(:note) spirit and in truth: for the Father seeketh such to worship him.

geneva@John:4:24 @ God [is] a (note:)By the word «spirit» he means the nature of the Godhead, and not the third person in the Trinity.(:note) Spirit: and they that worship him must worship [him] in spirit and in truth.

geneva@John:4:25 @ The woman said vnto him, I knowe well that Messias shall come which is called Christ: when he is come, he will tell vs all things.

geneva@John:4:26 @ Iesus said vnto her, I am he, that speake vnto thee.

geneva@John:4:27 @ And vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?

geneva@John:4:28 @ The woman then left her waterpot, and went her way into the citie, and said to the men,

geneva@John:4:29 @ Come, see a man which hath tolde me all things that euer I did: is not he that Christ?

geneva@John:4:30 @ Then they went out of the citie, and came vnto him.

geneva@John:4:31 @ In the meane while, the disciples prayed him, saying, Master, eate.

geneva@John:4:32 @

geneva@John:4:33 @ Then said ye disciples betweene themselues, Hath any man brought him meate?

geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.

geneva@John:4:35 @

geneva@John:4:36 @

geneva@John:4:37 @ And herein is that (note:)That proverb.(:note) saying true, One soweth, and another reapeth.

geneva@John:4:38 @ I sent you to reape that, whereon ye bestowed no labour: other men laboured, and ye are entred into their labours.

geneva@John:4:39 @

geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.

geneva@John:4:41 @ And many moe beleeued because of his owne word.

geneva@John:4:42 @ And they said vnto the woman, Nowe we beleeue, not because of thy saying: for we haue heard him our selues, and knowe that this is in deede that Christ the Sauiour of the world.

geneva@John:4:43 @

geneva@John:4:44 @ For Iesus himselfe had testified, that a Prophet hath none honour in his owne countrey.

geneva@John:4:45 @ Then when he was come into Galile, the Galileans receiued him, which had seene all the things that he did at Hierusalem at the feast: for they went also vnto the feast.

geneva@John:4:46 @

geneva@John:4:47 @ When he heard that Iesus was come out of Iudea into Galile, he went vnto him, and besought him that he would goe downe, and heale his sonne: for he was euen ready to die.

geneva@John:4:48 @ Then saide Iesus vnto him, Except ye see signes and wonders, ye will not beleeue.

geneva@John:4:49 @ The ruler said vnto him, Syr, goe downe before my sonne dye.

geneva@John:4:50 @ Iesus said vnto him, Go thy way, thy sonne liueth: and the man beleeued the worde that Iesus had spoken vnto him, and went his way.

geneva@John:4:51 @ And as he was nowe going downe, his seruants met him, saying, Thy sonne liueth.

geneva@John:4:52 @ Then enquired he of them the houre when he began to amend; they said vnto him, Yesterday the seuenth houre the feuer left him.

geneva@John:4:53 @ Then the father knew, that it was the same houre in the which Iesus had said vnto him, Thy sonne liueth; he beleeued, & all his houshold.

geneva@John:4:54 @ This second miracle did Iesus againe, after he was come out of Iudea into Galile.

geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.

geneva@John:5:14 @ And after that, Iesus founde him in the Temple, and said vnto him, Beholde, thou art made whole: sinne no more, lest a worse thing come vnto thee.

geneva@John:5:24 @

geneva@John:5:31 @ If I bear witness of myself, my witness is not (note:)Faithful, that is, worthy to be credited; see (Joh_8:14).(:note) true.

geneva@John:5:34 @ But I receiue not the record of man: neuerthelesse these things I say, that ye might be saued.

geneva@John:5:40 @ But ye will not come to me, that ye might haue life.

geneva@John:5:41 @ I receiue not the prayse of men.

geneva@John:5:42 @ But I know you, that ye have not the (note:)Love toward God.(:note) love of God in you.

geneva@John:5:43 @ I am come in my Fathers Name, and ye receiue me not: if another shall come in his owne name, him will ye receiue.

geneva@John:5:44 @ How can ye beleeue, which receiue honour one of another, and seeke not the honour that commeth of God alone?

geneva@John:5:45 @

geneva@John:5:46 @ For had ye beleeued Moses, ye would haue beleeued me: for he wrote of me.

geneva@John:5:47 @ But if ye beleeue not his writings, how shal ye beleeue my wordes?

geneva@John:6:4 @ Now the Passeouer, a feast of the Iewes, was neere.

geneva@John:6:14 @ Then the men, when they had seene the miracle that Iesus did, saide, This is of a trueth that Prophet that should come into the world.

geneva@John:6:17 @ And entered into a ship, and went over the sea (note:)In (Mar_6:45) they are told to go ahead to Bethsaida, for Bethsaida was along the way to Capernaum.(:note) toward Capernaum. And it was now dark, and Jesus was not come to them.

geneva@John:6:24 @ Nowe when the people sawe that Iesus was not there, neither his disciples, they also tooke shipping, and came to Capernaum, seeking for Iesus.

geneva@John:6:34 @ Then they said vnto him, Lorde, euermore giue vs this bread.

geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

geneva@John:6:41 @

geneva@John:6:42 @ And they said, Is not this Iesus that sonne of Ioseph, whose father and mother wee knowe? Howe then sayth he, I came downe from heauen?

geneva@John:6:43 @ Iesus then answered, and saide vnto them, Murmure not among your selues.

geneva@John:6:44 @ No man can come to mee, except the Father, which hath sent mee, drawe him: and I will raise him vp at the last day.

geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

geneva@John:6:46 @ Not that any man hath seen the Father, (note:)If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.(:note) save he which is of God, he hath seen the Father.

geneva@John:6:47 @ Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life.

geneva@John:6:48 @

geneva@John:6:49 @ Your fathers did eate Manna in the wildernesse, and are dead.

geneva@John:6:54 @ Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.

geneva@John:6:64 @ But there are some of you that beleeue not: for Iesus knewe from the beginning, which they were that beleeued not, & who shoulde betray him.

geneva@John:7:4 @ For there is no man that doeth any thing secretely, and hee himselfe seeketh to be famous. If thou doest these things, shewe thy selfe to the worlde.

geneva@John:7:14 @

geneva@John:7:24 @

geneva@John:7:34 @ Ye shall seeke me, and shall not finde me, and where I am, can ye not come.

geneva@John:7:38 @ He that believeth on me, as the (note:)The scripture being referred to is not found anywhere word for word, but rather Christ seems to be referring to many different places where mention is made of the gifts of the Holy Spirit; see (Joe_2:28-29; Isa_44:3) and especially (Isa_55:1-13).(:note) scripture hath said, out of his belly shall flow rivers of living water.

geneva@John:7:40 @

geneva@John:7:41 @ Other saide, This is that Christ: and some said, But shall that Christ come out of Galile?

geneva@John:7:42 @ Saith not the Scripture that that Christ shall come of the seede of Dauid, and out of the towne of Beth-leem, where Dauid was?

geneva@John:7:43 @ So was there dissension among the people for him.

geneva@John:7:44 @ And some of them would haue taken him, but no man layde handes on him.

geneva@John:7:45 @

geneva@John:7:46 @ The officers answered, Neuer man spake like this man.

geneva@John:7:47 @ Then answered them the Pharises, Are yee also deceiued?

geneva@John:7:48 @

geneva@John:7:49 @ But this people, which know not the Law, are cursed.

geneva@John:8:4 @ And said vnto him, Master, we foud this woman committing adulterie, euen in the very acte.

geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

geneva@John:8:24 @ I said therefore vnto you, That ye shall die in your sinnes: for except ye beleeue, that I am he, ye shall die in your sinnes.

geneva@John:8:34 @ Iesus answered them, Verely, verely I say vnto you, that whosoeuer committeth sinne, is the seruant of sinne.

geneva@John:8:40 @ But nowe ye goe about to kill mee, a man that haue told you the trueth, which I haue heard of God: this did not Abraham.

geneva@John:8:41 @ Ye do the workes of your father. Then said they to him, We are not borne of fornication: we haue one Father, which is God.

geneva@John:8:42 @ Therefore Iesus sayde vnto them, If God were your Father, then woulde ye loue mee: for I proceeded foorth, and came from God, neither came I of my selfe, but he sent me.

geneva@John:8:43 @ Why do ye not understand my (note:)Or, language: as though he said, «You do not understand what I say any more than if I spoke in a strange and unknown language to you.»(:note) speech? [even] because ye cannot hear my word.

geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.

geneva@John:8:45 @ And because I tell you the trueth, yee beleeue me not.

geneva@John:8:46 @

geneva@John:8:47 @ He that is of God, heareth Gods wordes: yee therefore heare them not, because ye are not of God.

geneva@John:8:48 @

geneva@John:8:49 @ Iesus answered, I haue not a deuil, but I honour my Father, and ye haue dishonoured me.

geneva@John:8:54 @

geneva@John:9:4 @

geneva@John:9:14 @ And it was the Sabbath day, when Iesus made the clay, and opened his eyes.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:9:34 @ They answered and said unto him, (note:)You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.(:note) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

geneva@John:9:40 @ And some of the Pharises which were with him, heard these things, & sayd vnto him, Are we blinde also?

geneva@John:9:41 @ Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.

geneva@John:10:4 @ And when hee hath sent foorth his owne sheepe, he goeth before them, and the sheepe follow him: for they know his voyce.

geneva@John:10:14 @ I am that good shepheard, & knowe mine, and am knowen of mine.

geneva@John:10:24 @ Then came the Iewes round about him, and sayd vnto him, Howe long doest thou make vs dout? If thou be that Christ, tell vs plainely.

geneva@John:10:34 @ Iesus answered them, Is it not written in your Lawe, I sayd, Ye are gods?

geneva@John:10:40 @ And went againe beyonde Iordan, into the place where Iohn first baptized, and there abode.

geneva@John:10:41 @ And many resorted vnto him, and saide, Iohn did no miracle: but all thinges that Iohn spake of this man, were true.

geneva@John:10:42 @ And many beleeued in him there.

geneva@John:11:4 @ When Iesus heard it, he saide, This sickenes is not vnto death, but for the glorie of God, that the Sonne of God might be glorified thereby.

geneva@John:11:14 @ Then saide Iesus vnto them plainely, Lazarus is dead.

geneva@John:11:24 @ Martha said vnto him, I know that he shall rise againe in the resurrection at the last day.

geneva@John:11:34 @ And saide, Where haue ye layde him? They said vnto him, Lord, come and see.

geneva@John:11:40 @ Iesus saide vnto her, Saide I not vnto thee, that if thou diddest beleeue, thou shouldest see the glorie of God?

geneva@John:11:41 @ Then they tooke away the stone from the place where the dead was layde; Iesus lift vp his eyes, and saide, Father, I thanke thee, because thou hast heard me.

geneva@John:11:42 @ I knowe that thou hearest me alwayes, but because of the people that stand by, I said it, that they may beleeue, that thou hast sent me.

geneva@John:11:43 @ As hee had spoken these things, hee cried with a loude voyce, Lazarus, come foorth.

geneva@John:11:44 @ Then he that was dead, came forth, bound hande and foote with bandes, and his face was bound with a napkin. Iesus said vnto them, Loose him, and let him goe.

geneva@John:11:45 @ Then many of the Iewes, which came to Mary, and had seene the thinges, which Iesus did, beleeued in him.

geneva@John:11:46 @

geneva@John:11:47 @ Then gathered the chief priests and the Pharisees a (note:)The Jews called the council sanhedrin: and the word that John uses is Synedri.(:note) council, and said, What do we? for this man doeth many miracles.

geneva@John:11:48 @ If we let him thus alone, all [men] will believe on him: and the Romans shall come and (note:)That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews.(:note) take away both our place and nation.

geneva@John:11:49 @

geneva@John:11:54 @

geneva@John:12:4 @ Then said one of his disciples, euen Iudas Iscariot Simons sonne, which should betray him:

geneva@John:12:14 @ And Iesus found a yong asse, and sate thereon, as it is written,

geneva@John:12:24 @

geneva@John:12:34 @ The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man?

geneva@John:12:40 @ He hath blinded their eyes, and hardned their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.

geneva@John:12:41 @ These things sayd Esaias when he sawe his glory, and spake of him.

geneva@John:12:42 @

geneva@John:12:43 @ For they loued the prayse of men, more then the prayse of God.

geneva@John:12:44 @

geneva@John:12:45 @ And he that seeth me, seeth him that sent me.

geneva@John:12:46 @ I am come a light into the world, that whosoeuer beleeueth in me, should not abide in darkenes.

geneva@John:12:47 @ And if any man heare my wordes, and beleeue not, I iudge him not: for I came not to iudge the world, but to saue the world.

geneva@John:12:48 @ He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.

geneva@John:12:49 @ For I haue not spoken of my selfe: but the Father which sent me, hee gaue me a commaundement what I should say, and what I should speake.

geneva@John:13:4 @ He (note:)In that he is said to rise, it argues that there was a space of time between the ceremony of the passover and this washing of feet, at which time it seems that the Lord's supper was instituted.(:note) riseth from supper, and laid aside his garments; and took a towel, and girded himself.

geneva@John:13:14 @ If I then your Lorde, and Master, haue washed your feete, ye also ought to wash one an others feete.

geneva@John:13:24 @ To him beckened therefore Simon Peter, that he should aske who it was of whom he spake.

geneva@John:13:34 @ A newe commaundement giue I vnto you, that ye loue one another: as I haue loued you, that ye also loue one another.

geneva@John:14:1 @ Let (note:)He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.(:note) not your heart be troubled: ye believe in God, believe also in me.

geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.

geneva@John:14:3 @

geneva@John:14:4 @

geneva@John:14:5 @ Thomas sayd vnto him, Lord, we know not whither thou goest: how ca we then know ye way?

geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.

geneva@John:14:7 @

geneva@John:14:8 @ Philippe sayd vnto him, Lord, shewe vs thy Father, and it sufficeth vs.

geneva@John:14:9 @ Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?

geneva@John:14:10 @

geneva@John:14:11 @ Beleeue me, that I am in the Father, and the Father is in me: at the least, beleeue me for the very workes sake.

geneva@John:14:12 @

geneva@John:14:13 @ And whatsoeuer ye aske in my Name, that will I doe, that the Father may be glorified in the Sonne.

geneva@John:14:14 @ If ye shall aske any thing in my Name, I will doe it.

geneva@John:14:15 @

geneva@John:14:16 @ And I wil pray the Father, and he shal giue you another Comforter, that he may abide with you for euer,

geneva@John:14:17 @ [Even] the (note:)The Holy Spirit is called the Spirit of truth by reason of that which he does, because he inspires the truth into us, because he has the truth in himself.(:note) Spirit of truth; whom the Worldly men. world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

geneva@John:14:18 @ I will not leaue you fatherles: but I will come to you.

geneva@John:14:19 @ Yet a litle while, and the world shal see me no more, but ye shall see me: because I liue, ye shall liue also.

geneva@John:14:20 @ At that day ye shall know that I [am] (note:)The Son is in the Father in such a way that he is of one selfsame substance with the Father, but he is in his disciples in a different way, as an aider and helper of them.(:note) in my Father, and ye in me, and I in you.

geneva@John:14:21 @ He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will (note:)I will show myself to him, and be known by him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritual, yet so plain that no other showing could be more evident.(:note) manifest myself to him.

geneva@John:14:22 @

geneva@John:14:23 @ Iesus answered, and sayd vnto him, If any man loue me, he will keepe my worde, and my Father will loue him, and we wil come vnto him, and wil dwell with him.

geneva@John:14:24 @ He that loueth me not, keepeth not my wordes, & the worde which ye heare, is not mine, but the Fathers which sent me.

geneva@John:14:25 @

geneva@John:14:26 @ But the Comforter, which is the holy Ghost, whom the Father wil send in my Name, he shall teach you all things, and bring all things to your remembrance, which I haue tolde you.

geneva@John:14:27 @

geneva@John:14:28 @

geneva@John:14:29 @ And nowe haue I spoken vnto you, before it come, that when it is come to passe, ye might beleeue.

geneva@John:14:30 @

geneva@John:14:31 @ But it is that the world may knowe that I loue my Father: and as the Father hath commanded me, so I doe. Arise, let vs goe hence.

geneva@John:15:4 @ Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me.

geneva@John:15:14 @ Ye are my friendes, if ye doe whatsoeuer I commaund you.

geneva@John:15:24 @ If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

geneva@John:16:4 @ But these things haue I tolde you, that when the houre shall come, ye might remember, that I tolde you them; these things said I not vnto you from ye beginning, because I was with you.

geneva@John:16:14 @

geneva@John:16:24 @ Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioye may be full.

geneva@John:17:4 @ I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.

geneva@John:17:14 @ I haue giuen them thy word, & the world hath hated them, because they are not of the world, as I am not of the world.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.

geneva@John:18:4 @

geneva@John:18:14 @ And Caiaphas was he, that gaue counsel to the Iewes, that it was expedient that one man should die for the people.

geneva@John:18:24 @ Nowe Annas had sent him bound vnto Caiaphas the hie Priest)

geneva@John:18:34 @ Iesus answered him, Saiest thou that of thy selfe, or did other tell it thee of me?

geneva@John:18:40 @ Then (note:)Literally, «made a great and foul voice».(:note) cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

geneva@John:19:4 @

geneva@John:19:14 @ And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.

geneva@John:19:24 @ Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.

geneva@John:19:34 @

geneva@John:19:40 @ Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.

geneva@John:19:41 @ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was (note:)That no man might frivolously object to his resurrection, as though someone else that had been buried there had risen; Theophylact.(:note) never man yet laid.

geneva@John:19:42 @ There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.

geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.

geneva@John:20:14 @

geneva@John:20:24 @

geneva@John:21:4 @ But when the morning was nowe come, Iesus stoode on the shore: neuerthelesse the disciples knewe not that it was Iesus.

geneva@John:21:14 @ This is now the third time that Iesus shewed himselfe to his disciples, after that he was risen againe from the dead.

geneva@John:21:24 @

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