NT-GOSPEL.filter - geneva After:

geneva@Matthew:1:12 @ And after they were caried away into Babylon, Iechonias begate Salathiel. And Salathiel begate Zorobabel.

geneva@Matthew:2:22 @ But whe he heard that Archelaus did reigne in Iudea in stead of his father Herod, he was afraide to go thither: yet after he was warned of God in a dreame, he turned aside into the parts of Galile,

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:4:2 @ And when he had fasted (note:)A full forty days.(:note) forty days and forty nights, he was afterward an hungred.

geneva@Matthew:5:28 @ But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

geneva@Matthew:6:32 @ (For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things.

geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:10:38 @ And hee that taketh not his crosse, and followeth after me, is not worthie of me.

geneva@Matthew:12:39 @ But he answered and said unto them, An evil and (note:)Bastard, who fell from Abraham's faith or forsook the true worship of God.(:note) adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:

geneva@Matthew:16:4 @ A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but (note:)The article shows how notable the sign is.(:note) the sign of the prophet Jonas. And he left them, and departed.

geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.

geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

geneva@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall (note:)The Greek word conveys «to be glued unto», by which it signifies the union by marriage, which is between man and wife, as though they were glued together.(:note) cleave to his wife: and they They who were two become one as it were: and this word «flesh» is figuratively taken for the whole man, or the body, after the manner of the Hebrews. twain shall be one flesh?

geneva@Matthew:21:29 @ But he answered, and said, I will not: yet afterward he repented himselfe, and went.

geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.

geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.

geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.

geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.

geneva@Matthew:26:32 @ But after I am risen againe, I will go before you into Galile.

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:26:73 @ So after a while, came vnto him they that stoode by, and sayde vnto Peter, Surely thou art also one of them: for euen thy speache bewraieth thee.

geneva@Matthew:27:7 @ And they took counsel, and bought with them the potter's field, to bury (note:)Strangers and guests, whom the Jews could not endure to be joined with even after they were dead.(:note) strangers in.

geneva@Matthew:27:53 @ And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.

geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

geneva@Mark:1:20 @ And anon hee called them: and they left their father Zebedeus in the shippe with his hired seruants, and went their way after him.

geneva@Mark:1:36 @ And Simon, and they that were with him, followed carefully after him.

geneva@Mark:1:43 @ And after he had giue him a streight commandement, he sent him away forthwith,

geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.

geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.

geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.

geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.

geneva@Mark:6:39 @ And he commanded them to make all sit down by (note:)Literally, «by banquets», after the manner of the Hebrews who have no distributive words; see (Mar_6:7). Now he calls the rows of the sitters, «banquets».(:note) companies upon the green grass.

geneva@Mark:7:4 @ And [when they come] from the (note:)That is to say, after coming from civil and worldly affairs they do not eat unless they first wash themselves.(:note) market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and By these words are understood all types of vessels which we use daily. pots, brasen vessels, and of tables.

geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.

geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.

geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.

geneva@Mark:11:14 @ Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.

geneva@Mark:12:34 @ Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question.

geneva@Mark:13:24 @ Moreouer in those dayes, after that tribulation, the sunne shall waxe darke, and ye moone shall not giue her light,

geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.

geneva@Mark:14:28 @ But after that I am risen, I will goe into Galile before you.

geneva@Mark:14:70 @ But hee denied it againe: and anon after, they that stoode by, sayde againe to Peter, Surely thou art one of them: for thou art of Galile, and thy speach is like.

geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.

geneva@Mark:16:20 @ And they went forth, and preached every where, the Lord working with [them], and confirming (note:)That is, the doctrine: therefore doctrine must go before and signs must follow after.(:note) the word with signs following. Amen.

geneva@Luke:1:24 @ And after those daies, his wife Elisabet conceiued, and hid her selfe fiue moneths, saying,

geneva@Luke:1:28 @ And the angel came in unto her, and said, Hail, [thou that art] (note:)It might be literally rendered, «full of favour and grace», and he shows immediately after, laying out plainly unto us, what that favour is in that he says, «The Lord is with thee».(:note) highly favoured, the Lord [is] with thee: Of God. blessed [art] thou among women.

geneva@Luke:1:56 @ And Marie abode with her about three moneths: after, shee returned to her owne house.

geneva@Luke:1:59 @ And it was so that on the eight day they came to circumcise the babe, and called him Zacharias after the name of his father.

geneva@Luke:2:27 @ And he came by the Spirit into the temple: and when the (note:)Joseph and Mary: and he says «parents» because that is what most of the people then thought.(:note) parents brought in the child Jesus, to do for him after the custom of the law,

geneva@Luke:2:42 @ And when hee was twelue yeere olde, and they were come vp to Hierusalem, after the custome of the feast,

geneva@Luke:2:46 @ And it came to passe three dayes after, that they found him in the Temple, sitting in the mids of the doctours, both hearing them, and asking them questions:

geneva@Luke:3:1 @ Now (note:)John comes at the time foretold by the prophets and lays the foundation of the gospel which is exhibited unto us, setting forth the true observing of the law and free mercy in Christ, which comes after John, using also baptism which is the outward sign both of regeneration and also forgiveness of sins.(:note) in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,

geneva@Luke:8:12 @ And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.

geneva@Luke:9:23 @ And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross (note:)Even as one day follows another, so does one cross follow another, and the cross is by the figure of speech metonymy taken for the miseries of this life: for to be hanged on the cross was the most grievous and cruel punishment that there was amongst the Jews.(:note) daily, and follow me.

geneva@Luke:10:1 @ After (note:)The seventy are sent as the second forewarners of the coming of Christ.(:note) these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

geneva@Luke:12:5 @ But I will (note:)He warns them of dangers that presently hang over their heads, for those that come upon one suddenly make a greater wound.(:note) forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

geneva@Luke:13:9 @ And if it beare fruite, well: if not, then after thou shalt cut it downe.

geneva@Luke:14:29 @ Lest that after he hath laide the foundation, and is not able to performe it, all that behold it, begin to mocke him,

geneva@Luke:15:4 @ What man of you hauing an hundreth sheepe, if hee lose one of them, doeth not leaue ninetie and nine in the wildernesse, and goe after that which is lost, vntill he finde it?

geneva@Luke:15:13 @ So not many daies after, when the yonger sonne had gathered all together, hee tooke his iourney into a farre countrey, and there hee wasted his goods with riotous liuing.

geneva@Luke:16:18 @ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (note:)They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.(:note) that is put away from [her] husband committeth adultery.

geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?

geneva@Luke:17:30 @ After these ensamples shall it be in the day when the Sonne of man is reueiled.

geneva@Luke:18:4 @ And hee would not of a long time: but afterward he said with himselfe, Though I feare not God, nor reuerence man,

geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.

geneva@Luke:20:40 @ And after that, durst they not aske him any thing at all.

geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:22:58 @ And after a little while, another man sawe him, and saide, Thou art also of them. But Peter said, Man, I am not.

geneva@Luke:22:59 @ And about the space of an houre after, a certaine other affirmed, saying. Verely euen this man was with him: for he is also a Galilean.

geneva@Luke:22:69 @ Hereafter shall the Sonne of man sit at the right hand of the power of God.

geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

geneva@John:1:27 @ He it is that commeth after me, which was before me, whose shoe latchet I am not worthie to vnloose.

geneva@John:1:30 @ This is he of whom I saide, After me commeth a man, which was before me: for he was better then I.

geneva@John:1:41 @ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the (note:)That is, anointed, and king after the manner of the Jewish people.(:note) Christ.

geneva@John:1:51 @ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God (note:)These words signify the power of God which would appear in Christ's ministry by the angels serving him as the head of the Church.(:note) ascending and descending upon the Son of man.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:2:6 @ And there were set there six (note:)These were vessels made for the use of water, in which they washed themselves.(:note) waterpots of stone, after the manner of the purifying of the Jews, containing two or three Every firkin contained one hundred pounds, at twelve ounces a pound: By this we gather that Christ helps them with one thousand and eight hundred pounds of wine. (about 135 imperial gallons or 600 litres Ed.) firkins apiece.

geneva@John:2:12 @ After this he went down to Capernaum, he, and his mother, and his (note:)That is, his cousins.(:note) brethren, and his disciples: and they continued there not many days.

geneva@John:3:22 @ After these things, came Iesus & his disciples into the lande of Iudea, and there taried with them, and baptized.

geneva@John:4:54 @ This second miracle did Iesus againe, after he was come out of Iudea into Galile.

geneva@John:5:1 @ After that, there was a feast of the Iewes, and Iesus went vp to Hierusalem.

geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.

geneva@John:5:14 @ And after that, Iesus founde him in the Temple, and said vnto him, Beholde, thou art made whole: sinne no more, lest a worse thing come vnto thee.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:1 @ After these things Jesus went (note:)Not that he cut across the lake of Tiberias, but by sailing across the large creeks he made his journey shorter: therefore he is said to have gone over the sea, when in reality he passed over from one side of the creek to the other.(:note) over the sea of Galilee, which is [the sea] of Tiberias.

geneva@John:6:23 @ And that there came other ships from Tiberias neere vnto the place where they ate the bread, after the Lord had giuen thankes.

geneva@John:7:1 @ After these things, Iesus walked in Galile, and woulde not walke in Iudea: for the Iewes sought to kill him.

geneva@John:8:15 @ Ye judge after the flesh; I (note:)I am presently only teaching you, I condemn no man: but yet if I want to do it, I might lawfully do it, for I am not alone, but my Father is with me.(:note) judge no man.

geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

geneva@John:10:22 @ And it was at Jerusalem the feast of the (note:)The feast of the dedication was instituted by Judas Maccabeus and his brethren after the restoring of God's true religion, by the casting out of Antiochus' garrison.(:note) dedication, and it was winter.

geneva@John:11:7 @ Then after that, said he to his disciples, Let vs goe into Iudea againe.

geneva@John:11:11 @ These things said he: and after that he saith unto them, Our friend Lazarus (note:)The Jews used a milder kind of speech and called death «sleep», and this same manner of speech is found in other languages, who call the place of burial where the dead are laid waiting for the resurrection a «sleeping place».(:note) sleepeth; but I go, that I may awake him out of sleep.

geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:

geneva@John:13:5 @ After that, hee powred water into a basen, and began to wash the disciples feete, and to wipe them with the towell, wherewith he was girded.

geneva@John:13:7 @ Iesus answered and sayd vnto him, What I doe, thou knowest not nowe: but thou shalt knowe it hereafter.

geneva@John:13:12 @ So after he had washed their feete, and had taken his garments, and was set downe againe, he sayd vnto them, Knowe ye what I haue done to you?

geneva@John:13:27 @ And after the soppe, Satan entred into him. Then sayd Iesus vnto him, That thou doest, doe quickly.

geneva@John:19:6 @ When the chief priests therefore and officers saw him, they cried out, saying, (note:)They will have him crucified whom, by an old custom of theirs, they should have stoned and hanged up as convicted of blasphemy: but they desire to have him crucified after the manner of the Romans.(:note) Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

geneva@John:20:26 @ And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.

geneva@John:20:27 @ After saide he to Thomas, Put thy finger here, and see mine hands, & put forth thine hand, and put it into my side, and be not faithlesse, but faithfull.

geneva@John:21:1 @ After these things (note:)In that Christ is not only present here but also eats with his disciples, he gives a most full assurance of his resurrection.(:note) Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].

geneva@John:21:14 @ This is now the third time that Iesus shewed himselfe to his disciples, after that he was risen againe from the dead.