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orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:16 @ When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.

orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:5 @ Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.

orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.

orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.

orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY

orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM

orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.

orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!

orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.

orthjbc@Matthew:7:4 @ Or how will you say to your brother, let me take the speck out from your eye, and--hinei!--the beam is in your own eye.

orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`

orthjbc@Matthew:7:28 @ And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (note:)words of teaching(:note), the multitudes were filled with fear and wonder at his torah.

orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."

orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:8:12 @ But the Bnei HaMalchut will be thrown out into the outer choshech (note:)darkness(:note), where there will be weeping and grinding of teeth."

orthjbc@Matthew:8:16 @ And when erev (note:)evening(:note) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim evil spirits, demons, and he cast out the shedim with a dvar, and all the cholim Rebbe, Melech HaMoshiach healed.

orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Matthew:8:24 @ And--hinei!--a great storm came up on the lake, so that the sirah (note:)boat(:note) was about to be covered by the waves. REBBE, MELECH HAMOSHIACH: THE NEW YONAH, ASLEEP IN THE SIRAH BOAT But Rebbe, Melech HaMoshiach was sleeping.

orthjbc@Matthew:8:27 @ And the men were astonished, saying, "What sort of man is this!? That even the winds and the sea obey him!" REBBE, MELECH HAMOSHIACH CASTS OUT THE SHEDIM

orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.

orthjbc@Matthew:8:31 @ And the shedim begged Rebbe, Melech HaMoshiach, saying,"If you cast us out, send us into the herd of chazirim."

orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.

orthjbc@Matthew:8:34 @ And--hinei!--the whole town came out to meet Rebbe, Melech HaMoshiach, and seeing him, they begged him to depart from their area.

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:9:25 @ But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.

orthjbc@Matthew:9:26 @ And this shema (note:)report(:note) went out into all that region.

orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"

orthjbc@Matthew:9:31 @ But having gone out, they made Rebbe, Melech HaMoshiach known in that entire district.

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.

orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.

orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.

orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).

orthjbc@Matthew:11:9 @ But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.

orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:12:11 @ But Rebbe, Melech HaMoshiach said to them, "What man will there be among you, who owns a kevesh (note:)sheep(:note), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?

orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.

orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM

orthjbc@Matthew:12:19 @ LO YITZAK V'LO YISSAH V'LO YASHMI'A BACHUTZ KOLO (note:)"He will not shout nor cry out nor raise the sound of his voice in the street."(:note)

orthjbc@Matthew:12:20 @ KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (note:)"A bruised reed he will not break nor a smoldering wick will he snuff out"(:note) until Rebbe, Melech HaMoshiach leads mishpat justice to victory.

orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."

orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.

orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.

orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.

orthjbc@Matthew:12:35 @ The ish tov (note:)good man(:note) out of the good otsar treasure brings forth good; and the ish rah out of the evil otsar brings forth evil.

orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.

orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.

orthjbc@Matthew:12:44 @ Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (note:)in order(:note).

orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.

orthjbc@Matthew:12:47 @ And someone said to Rebbe, Melech HaMoshiach, "Hinei! Your Em and your achim have stood outside seeking to speak with you."

orthjbc@Matthew:12:49 @ And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, "Hinei, my em and my achim.

orthjbc@Matthew:13:1 @ On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.

orthjbc@Matthew:13:3 @ And Rebbe, Melech HaMoshiach told them many things in meshalim (note:)parables(:note), saying "Hinei! The Sower went out to sow [seeds].

orthjbc@Matthew:13:5 @ And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil's depth.

orthjbc@Matthew:13:26 @ But when the wheat sprouted and produced p'ri, then the weeds also appeared.

orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.

orthjbc@Matthew:13:49 @ Thus it will be at the Kets HaOlam Hazeh. The malachim will go out and they will separate the resha'im from among the tzaddikim.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:53 @ And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there. TAKING OFFENSE AT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:14:1 @ At that time reports about Rebbe, Melech HaMoshiach came to the ears of Herod the Tetrarch.

orthjbc@Matthew:14:6 @ Now at the yom huledet (note:)birthday(:note) celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.

orthjbc@Matthew:14:14 @ And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachamanut (note:)compassion(:note) for them and administered refu'ah healing to their cholim.

orthjbc@Matthew:14:21 @ And the ones eating were about chamesh elafim (note:)five thousand(:note) men, apart from the women and children. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER

orthjbc@Matthew:14:26 @ But Moshiach's talmidim, having seen him walking on the lake, were terribly shaken, saying, "It is a ruach refa'im (note:)an apparition(:note)!" And from pachad terror they cried out.

orthjbc@Matthew:14:30 @ And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, "Gevalt! Adoni, hoshieini!"(note:)"L-rd, save me!"(:note)

orthjbc@Matthew:14:31 @ And immediately Rebbe, Melech HaMoshiach, having stretched out (note:)his(:note) hand, took hold of Kefa and says to him, "One of little emunah, why did you doubt?"

orthjbc@Matthew:15:11 @ It is not the thing entering into the mouth that makes the man tameh (note:)unclean(:note), but the thing going out from the mouth--this makes the man tameh."

orthjbc@Matthew:15:17 @ Do you not know that everything which enters into the mouth goes into the stomach and passes into a latrine?

orthjbc@Matthew:15:18 @ But the things coming out from the mouth come out from the lev (note:)heart(:note), and that makes the man tameh unclean.

orthjbc@Matthew:15:19 @ For out of the lev comes evil makhshavot (note:)thoughts(:note): retzichot murders, ni'ufim adulteries, zenunim fornications, genevot thefts, eduyot sheker false testimonies, giddufim revilements.

orthjbc@Matthew:15:22 @ And--hinei--a woman from Canaan came out from those regions, and was shouting, "Have mercy on me, Adoni, Ben Dovid! my bat (note:)daughter(:note) is in torment possessed by shedim."

orthjbc@Matthew:15:23 @ But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach's talmidim having approached, were asking him, saying, "Send her away, for she shouts after us."

orthjbc@Matthew:16:4 @ A dor rah um'naef (note:)an evil and adulterous generation(:note) demands an ot sign, and no ot will be given it except the ot of Yonah HaNavi." And having left them, Rebbe, Melech HaMoshiach went away. REBBE, MELECH HAMOSHIACH WARNS ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDE

orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:12 @ But I say to you, that Eliyahu already came, and they did not know him, but did to him whatever they willed (note:)Mt. strkjv@6:10(:note). So also the Ben HaAdam Moshiach is about to suffer by them."

orthjbc@Matthew:17:13 @ Then the Moshiach's talmidim understood that Rebbe, Melech HaMoshiach spoke to them about Yochanan of the tevilah of teshuva. REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM

orthjbc@Matthew:17:17 @ And Rebbe, Melech HaMoshiach said in reply, "O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me."

orthjbc@Matthew:17:18 @ And Rebbe, Melech HaMoshiach rebuked it, and the shed (note:)demon/evil spirit(:note) came out of him, and the bochur received his refu'ah that hour.

orthjbc@Matthew:17:19 @ Then the talmidim came to Rebbe, Melech HaMoshiach privately, and said, "Why were we not able to cast it out?"

orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW

orthjbc@Matthew:17:22 @ And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, "The Ben HaAdam (note:)Moshiach(:note) is about to be handed over, even betrayed, into the hands of bnei Adam.

orthjbc@Matthew:17:27 @ But, lest we give them offense, go to the yam (note:)sea(:note), and cast in a hook, and take the first dag fish that comes up; and when you open its mouth, you will find a stater coin. Take that and give it to them for you and me."

orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.

orthjbc@Matthew:18:13 @ And if it turns out that he finds it, truly I say to you, he has more simcha (note:)joy(:note) over it than over the ninety-nine which have not gone astray.

orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.

orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.

orthjbc@Matthew:18:20 @ For where two or three form a kehillah in my name [Moshiach], there I am in the midst of them." *A MASHAL OF REBBE, MELECH HAMOSHIACH ABOUT UNFORGIVENESS

orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`

orthjbc@Matthew:18:27 @ And out of rachamanut (note:)compassion(:note), the adon of that servant pardoned him and forgave the choiv debt.

orthjbc@Matthew:18:28 @ Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, `Repay what you owe me!`

orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:3 @ And having gone out around the third hour, the Ba'al Bayit saw others loitering in the marketplace,

orthjbc@Matthew:20:5 @ And they left. And again, having gone out around the sixth and the ninth hour, the Ba'al Bayit did the same thing.

orthjbc@Matthew:20:6 @ And around the eleventh hour, having gone out, the Ba'al Bayit found others standing around, and he says to them, `Why have you been standing here all the day not working?'

orthjbc@Matthew:20:22 @ And Rebbe, Melech HaMoshiach said in reply, "You do not know what you are asking. Are you able to drink the Kos which I am about to drink?" They say, "We are able."

orthjbc@Matthew:20:24 @ And having heard this, the Asarah (note:)the Ten(:note) became indignant about the two achim brothers.

orthjbc@Matthew:20:29 @ And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:20:31 @ However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying "Chaneinu, Adoneinu Ben Dovid!"

orthjbc@Matthew:21:8 @ And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.

orthjbc@Matthew:21:9 @ And the multitudes going before Rebbe, Melech HaMoshiach and the multitudes following after Rebbe, Melech HaMoshiach were crying out, saying, "HOSHAN NAH (note:)`Save now`, TEHILLIM strkjv@118:25-26(:note) to Ben Dovid! BARUCH HABAH B'SHEM ADONAI!" *Hoshannah in the Highest!"

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:21:17 @ And having left them, Rebbe, Melech HaMoshiach went out of the city to Beit-Anyah (note:)Bethany(:note) and spent the night there. WHATEVER IS WITHOUT P'RI FRUIT IN REBBE, MELECH HAMOSHIACH IS CURSED

orthjbc@Matthew:21:39 @ And having seized the Ben, they threw the Ben out of the kerem and they killed him.

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:21:45 @ And having heard Moshiach's mashal, the Rashei Hakohanim and the Perushim understood that Rebbe, Melech HaMoshiach spoke about them.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:4 @ Again, the Melech sent out other servants, saying, `Tell the Bnei HaChuppah, the wedding invitees, "Hinei! My Seudah I have prepared, my oxen and fatten calves have been slaughtered, and everything is ready: Come to the chassuna!"`

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Matthew:22:13 @ Then the King said to the servants, `Bind him feet and hands and expell him into the outer choshech, where there will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YECHIDE SEGULAH (note:)CHOSEN FEW(:note)

orthjbc@Matthew:22:22 @ And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM

orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES

orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW

orthjbc@Matthew:23:25 @ Oy to you, Sofrim and Perushim, tzevu'im, you cleanse the outside of the kos (note:)cup(:note) and the dish, but inside they are full of chamdanut greed and ta'avanut lust.

orthjbc@Matthew:23:26 @ Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.

orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.

orthjbc@Matthew:23:28 @ Thus on the outside you indeed appear tzodek (note:)righteous(:note) to bnei Adam, but on the inside you are full of tzevi'ut hypocrisy and you are lawlessly against the Torah.

orthjbc@Matthew:23:34 @ For this reason--hinei!--I send to you Nevi'im and Chachamim and Sofrim, some of whom you will kill and some you will pierce al aitz (note:)on the tree(:note) and some you will subject to the shot whip in your shuls, and you will drive them out from city to city,

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.

orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].

orthjbc@Matthew:24:27 @ For as lightning goes out from the mizrach (note:)east(:note) and shines to as far as the ma'arav west, thus will be the Bias HaMoshiach coming of the Messiah, the Ben HaAdam, the Son of Man--DANIEL strkjv@7:13-14. *

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.

orthjbc@Matthew:25:1 @ Then the Malchut HaShomayim will be compared to eser almot (note:)ten virgins(:note), who, having taken their menorahs, went out to meet the Chosson Bridegroom.

orthjbc@Matthew:25:6 @ And at chatsot halailah (note:)midnight(:note) there was a shout, `Hinei! The Chosson Bridegroom! Go out to meet him!`

orthjbc@Matthew:25:8 @ But the foolish said to the wise, `Give us from your shemen (note:)oil(:note), for our menorahs are going out.`

orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.

orthjbc@Matthew:25:30 @ And as for the useless slave, throw him into the outer choshech. There will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YOM HADIN OF THE NATIONS

orthjbc@Matthew:26:1 @ And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,

orthjbc@Matthew:26:5 @ But they were saying, "Not during the Chag (note:)Feast(:note), lest a riot break out among the am ha'aretz."

orthjbc@Matthew:26:7 @ an isha (note:)woman(:note) approached Rebbe, Melech HaMoshiach with an alabaster flask of costly mishcha ointment, and she poured it out on Moshiach's rosh, as he sat bimesibba reclining at tish [table].

orthjbc@Matthew:26:10 @ Aware of this, Rebbe, Melech HaMoshiach said to them, "Why are you bringing about difficulty for the isha for the ma'aseh tov (note:)good deed(:note) she does to me."

orthjbc@Matthew:26:15 @ and said, `What are you willing to give me? And I will hand him over to you.' And they weighed out for him sheloshim shiklei kesef (note:)thirty pieces of silver(:note).

orthjbc@Matthew:26:30 @ And having sung the Hallel, they went out to the Mount of Olives.

orthjbc@Matthew:26:51 @ And--hinei!--one of the ones with Rebbe, Melech HaMoshiach stretched out his hand, drew his cherev (note:)sword(:note), and struck the servant of the Kohen Gadol, cutting off his ear.

orthjbc@Matthew:26:55 @ At that moment, Rebbe, Melech HaMoshiach said to the multitudes, "Do you have the chutzpah (note:)nerve(:note) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting giving my torah teaching and you did not arrest me.

orthjbc@Matthew:26:58 @ And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the outcome.

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:26:69 @ Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, "And you were with Yehoshua of the Galil!"

orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"

orthjbc@Matthew:26:75 @ And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: "Before a tarnegol (note:)cock(:note) crows you will deny me shalosh pa'amim three times." And Kefa went out and wept bitterly.

orthjbc@Matthew:27:23 @ But Pilate said, "Why? What ra'ah (note:)evil(:note) has he done?" But they kept shouting all the more, saying, "Let him be hanged on HaAitz!"

orthjbc@Matthew:27:32 @ And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach's Aitz (note:)Tree(:note).

orthjbc@Matthew:27:46 @ And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying "Eli, Eli, lema sabachthani! * (note:)that is, "My G-d, my G-d, why hast thou forsaken me? "TEHILLIM strkjv@22:2[1](:note).

orthjbc@Matthew:27:50 @ And Rebbe, Melech HaMoshiach cried out again with a loud voice, and yielded up his ruach.

orthjbc@Matthew:27:53 @ And coming out of the kevarim after Moshiach's Techiyas HaMesim, they entered the Ir HaKodesh (note:)Holy City(:note) and appeared to many.

orthjbc@Matthew:27:60 @ and laid it in his own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (note:)tomb(:note) and went away.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:14 @ "And if this should come to the Governor's ears, we will win him over and keep you out of trouble."

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:7 @ And he was preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach], saying, "Hu Habah He who Comes, i.e. Moshiach after me is more powerful than me. I am not worthy to stoop down and remove his sandals.

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:12 @ Then the Ruach Hakodesh ofen ort (note:)immediately(:note) thrusts Rebbe, Melech HaMoshiach out into the midbar.

orthjbc@Mark:1:23 @ And, ofen ort (note:)immediately(:note), there was in their shul a man with a ruach hatameh unclean spirit, shed/demon/evil spirit, and he shouted,

orthjbc@Mark:1:25 @ But Rebbe, Melech HaMoshiach rebuked the shed, saying, "Shekit! Geitzich! And come out of him."

orthjbc@Mark:1:26 @ And, the ruach hatameh, throwing him into convulsions, let out a shrai (note:)scream(:note) and came out of him.

orthjbc@Mark:1:29 @ And ofen ort (note:)immediately(:note), coming out of shul, they went into the bais house of Shimon and Andrew with Ya'akov and Yochanan.

orthjbc@Mark:1:30 @ And the chamot (note:)mother-in-law, shviger(:note) of Shimon was bedridden and fever-stricken, and ofen ort immediately they tell Rebbe, Melech HaMoshiach about her.

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:35 @ And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.

orthjbc@Mark:1:39 @ And he came preaching in their shuls (note:)synagogues(:note) and casting out shedim in [the] whole [region of] the Galil. REBBE, MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45; LK strkjv@5:12-16

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:1:45 @ But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.

orthjbc@Mark:2:6 @ And there were some of the Sofrim (note:)Scribes(:note) sitting there and thinking about these things in their levavot hearts,

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:13 @ And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.

orthjbc@Mark:3:6 @ And ofen ort (note:)immediately(:note) the Perushim went out and held consultation with the party of Herod against him as to how they might destroy him.

orthjbc@Mark:3:11 @ And the ruchot hatemei'ot (note:)unclean spirits(:note), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, "You are the Ben HaElohim!"

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:15 @ and to have samchut to cast out shedim.

orthjbc@Mark:3:21 @ And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."

orthjbc@Mark:3:22 @ And the Sofrim (note:)Scribes(:note), the ones coming down from Yerushalayim, were saying, "He is possessed by Ba'al-zibbul and by the Sar HaShedim he casts out shedim."

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:3:31 @ And the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:4:3 @ "Listen. Hinei! The Sower went out to sow (note:)seeds(:note).

orthjbc@Mark:4:4 @ And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.

orthjbc@Mark:4:11 @ And he was saying to them. "To you the raz (note:)secret(:note) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,

orthjbc@Mark:4:21 @ And Rebbe, Melech HaMoshiach was saying to them. "Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?

orthjbc@Mark:4:27 @ and goes to sleep b'lailah and arises b'yom, and the seed sprouts up and grows in such a way that he does not have da'as of how it does so.

orthjbc@Mark:5:2 @ And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (note:)boat(:note), ofen ort immediately, a man with a ruach temei'ah from the kevarim tombs of the burial caves met him.

orthjbc@Mark:5:5 @ And constantly, yomam valailah, among the kevarim and in the mountains, he was crying out and beating himself with stones.

orthjbc@Mark:5:7 @ And having cried out with a kol gadol, he says, "Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me."

orthjbc@Mark:5:8 @ For Rebbe, Melech HaMoshiach had been saying to him, "Come out of the man, ruach temei'ah!"

orthjbc@Mark:5:13 @ And he permitted them. And having come out, the ruchot hatemei'ot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [Michoh strkjv@7:19]

orthjbc@Mark:5:27 @ And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.

orthjbc@Mark:5:40 @ And they began making leitzonus of him. But having put everyone out, Rebbe Melech HaMoshiach takes the abba of the na'arah and the immah and the ones with him, and goes into where the na'arah was.

orthjbc@Mark:6:1 @ And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.

orthjbc@Mark:6:4 @ And Rebbe, Melech HaMoshiach was saying to them, "A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais."

orthjbc@Mark:6:7 @ And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatume'ot (note:)unclean spirits(:note). [Devarim strkjv@17:6]

orthjbc@Mark:6:12 @ And having gone out, they preached that bnei Adam should teshuva.

orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9

orthjbc@Mark:6:24 @ And having gone out, she said to her mother, "What should I ask [for]?" And her mother said, "The rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8

orthjbc@Mark:6:48 @ And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, Moshiach comes to them, walking on the lake. And he wanted to go by them.

orthjbc@Mark:6:49 @ But having seen him on the lake, they thought that it is a ruach refa'im. And they cried out;

orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.

orthjbc@Mark:7:3 @ [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim [the Torah Sheb'al peh].

orthjbc@Mark:7:15 @ "There is nothing outside of a ben Adam (note:)human being(:note) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh."

orthjbc@Mark:7:17 @ And when he left the multitude and entered a bais, Rebbe Melech HaMoshiach's talmidim were asking him [about] the mashal.

orthjbc@Mark:7:18 @ And he says to them, "Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh?

orthjbc@Mark:7:19 @ "Because it does not enter into his lev, but into his stomach and goes out into the latrine," making all the okhel tohar.

orthjbc@Mark:7:20 @ And Rebbe, Melech HaMoshiach was saying, "It is the thing proceeding out of the ben Adam that makes him tameh.

orthjbc@Mark:7:25 @ But, after hearing about Rebbe, Melech HaMoshiach, ofen ort (note:)immediately(:note), an isha, whose yaldah was having a ruach temei'ah, came and fell down at his feet.

orthjbc@Mark:7:26 @ Now the woman was a Yevanit (note:)Greek(:note), by birth a Syrophoenician, and she was asking Rebbe, Melech HaMoshiach to cast the shed out of her bat daughter.

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:7:30 @ And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out. REBBE, MELECH HAMOSHIACH DEPARTS TO LAKE KINNERET (note:)MT strkjv@15:29-38; MK strkjv@7:31-8:9(:note)

orthjbc@Mark:8:3 @ and if I send them away hungry to their batim, they will give out on the way; and some of them have come from faraway."

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:8:32 @ And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.

orthjbc@Mark:9:7 @ And there came an anan (note:)cloud(:note) that was overshadowing them, and there came a bat kol out of the anan, "ZEH BENI AHUVI, ELAV TISHMA'UN Listen to him!" Tehillim strkjv@2:7 [Shemot strkjv@24:16]

orthjbc@Mark:9:16 @ And he questioned them, "About what are you arguing with them?"

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:20 @ They brought the bochur to Rebbe, Melech HaMoshiach. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bochur into convulsions, and, falling to the ground, the bochur began rolling around foaming at the mouth.

orthjbc@Mark:9:24 @ Ofen ort (note:)immediately(:note) the abba of the bochur cried out and began saying, "Ani Ma'amin! Help my lack of emunah!"

orthjbc@Mark:9:25 @ And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatemei'ah, saying to it, "You cheresh-illem (note:)deaf and mute(:note) ruach hatemei'ah, I command you, come out from him and do not ever enter into him again!"

orthjbc@Mark:9:26 @ And after shrieking out a shrai (note:)scream(:note) and throwing the bochur into violent seizures, the ruach hatemei'ah came it. And the bochur was so like a geviyah corpse that many exclaimed he was niftar.

orthjbc@Mark:9:33 @ And they came to K'far-Nachum; And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, "What were you arguing about baderech?"

orthjbc@Mark:9:39 @ But Rebbe, Melech HaMoshiach said, "Do not stop him, for no one who will accomplish nifla'ot bishmi (note:)in my name(:note) will be able soon afterward to speak lashon hora about me.

orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

orthjbc@Mark:10:10 @ And in the bais, the talmidim began to question Rebbe, Melech HaMoshiach about this again.

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:47 @ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, "Ben Dovid Yehoshua, chaneini!"

orthjbc@Mark:10:48 @ And many were rebuking him that he should shekit, but he kept crying out all the more, "Ben Dovid, chaneini!"

orthjbc@Mark:11:4 @ And Rebbe, Melech HaMoshiach's talmidim left and found an AYIR (note:)Zecharyah strkjv@9:9(:note) tied at the sha'ar outside on the rehkov. And they untied him.

orthjbc@Mark:11:9 @ And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (note:)`Save now,` Tehillim strkjv@118:25-26(:note) BARUCH HABAH B'SHEM ADONOI!

orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:19 @ And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.

orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.

orthjbc@Mark:12:8 @ "And having seized [him], they killed him and threw him out of the kerem.

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:4 @ "Tell us when these things will be and what [will be] the ot (note:)sign(:note) when all these things are about to be consummated?"

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:13:25 @ "and the kokhavim (note:)stars(:note) will be falling out of Shomayim, and the kokhot, the ones in Shomayim [i.e. the cosmic structure], will be shaken. [Yeshayah strkjv@13:10; strkjv@34:4; Yechezkel strkjv@32:7-8; Amos strkjv@8:9; Yoel strkjv@3:3f 2:30f]

orthjbc@Mark:14:2 @ For they were saying, "Not at the Chag, for fear that a riot break out among the am ha'aretz." AN ACTED NEVU'AH (note:)PROPHECY(:note): AN ISHA PREPARES HAGUF HAREBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9; JO strkjv@12:2-8

orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?

orthjbc@Mark:14:16 @ And the talmidim went out and they came into the city and found things just as Rebbe, Melech HaMoshiach told them, and they made preparations for Pesach.

orthjbc@Mark:14:24 @ And Rebbe, Melech HaMoshiach said to them, "HINEI DAHM HABRIT (note:)SHEMOT strkjv@24:8(:note), the dahm of me Moshiach, which is being poured out lama'an RABBIM for the sake of "MANY" Yeshayah strkjv@53:11.

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:48 @ And Rebbe, Melech HaMoshiach answered and said to them, "Do you come out swords and clubs as against a ganav to arrest me?

orthjbc@Mark:14:68 @ But he denied [it], saying, "I do not have da'as nor binah of what you are saying." And he walked away and went outside into the entryway and a tarnegol crowed.

orthjbc@Mark:15:13 @ And again they cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:14 @ But Pilate was saying to them, "Why? What ra'ah has he committed?" But they all the more cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:34 @ And at the ninth hour, Rebbe, Melech HaMoshiach cried out in a kol gadol, "Eloi, Eloi lamah sabachthani?" which means, being translated, "ELI ELI LAMAH AZAVTANI? ("My G-d, my G-d, why have you forsaken me?" [Tehillim strkjv@22:1]

orthjbc@Mark:15:45 @ And having found out from the centurion, he gave the geviyah (note:)corpse(:note) to Yosef.

orthjbc@Mark:16:8 @ And having gone out, they fled from the kever, and trembling and amazement seized them. And they told no one anything for they were afraid.

orthjbc@Mark:16:9 @ And now after Rebbe, Melech HaMoshiach arose early on Yom Rishon, he appeared rishonah to Miryam of Magdala, from whom he had cast out shiva shedim.

orthjbc@Mark:16:10 @ She went out and announced to the ones who had been with Rebbe, Melech HaMoshiach while they were in avelut (note:)mourning(:note) and weeping.

orthjbc@Mark:16:17 @ "And these otot will accompany those that have emunah. Bishmi (note:)In my name(:note) they will cast out shedim; they will speak with leshonot chadashot Acts strkjv@2:4;

orthjbc@Luke:1:1 @ Vi-bahlt (note:)since(:note) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,

orthjbc@Luke:1:4 @ that you may have da'as of HaEmes regarding the Divrei Moshiach about which you took shiurim (note:)lessons(:note). THE HULEDET OF KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA FORETOLD

orthjbc@Luke:1:10 @ And when the hour of the offering ot the ketoket came, all the multitude were davening outside. [Vayikra strkjv@16:17]

orthjbc@Luke:1:17 @ "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" (note:)"And he will turn the heart of the fathers to the children" Malachi strkjv@3:24 [4:6](:note) and those without mishma'at obedience to the chochmah of the tzaddikim to prepare for Adonoi an Am People having been made ready." [Malachi strkjv@4:5,6]

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:1:23 @ And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.

orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.

orthjbc@Luke:1:42 @ And Elisheva cried out with a kol gadol, and said, "Berukhah at miNashim, and Baruch p'ri (note:)fruit(:note) of your womb! [Shofetim strkjv@5:24]

orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:62 @ And they began motioning to the yeled's abba to find out what shem he wanted to give him.

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:2:1 @ And it came about at that time that a dvar malchut was sent out from Caesar Augustus to register everyone in the entire Roman Empire.

orthjbc@Luke:2:6 @ And it came about, while they were there, the yamim were fulfilled for Miryam to give birth.

orthjbc@Luke:2:8 @ And ro'im were in the same region, living in the open outside, and keeping shomer over their eder (note:)flock(:note) balailah.

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:18 @ And all who heard it were amazed about the things which were told them by the ro'im.

orthjbc@Luke:2:33 @ And the av v'em of the yeled were amazed at the things being spoken about him.

orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?

orthjbc@Luke:3:17 @ "The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ (note:)"chaff," Tehillim strkjv@1:4(:note) he will burn up with an AISH LO TIKHBEH fire not [ever] extinguished--Yeshayah strkjv@66:24. [Yeshayah strkjv@30:24; Ruth strkjv@3:2]

orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,

orthjbc@Luke:3:21 @ And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:29 @ And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [Bamidbar strkjv@15:35]

orthjbc@Luke:4:33 @ And in the shul there was a man having a ruach hatameh (note:)unclean spirit, shed, demon(:note) and he cried out with a kol gadol.

orthjbc@Luke:4:35 @ And Rebbe Melech HaMoshiach rebuked him saying, "Sha! Shekit! And come out of him!" And right in front of them, when the shed threw him down, the ruach hatameh came out of him and did not do him any harm.

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:37 @ And a shema (note:)report(:note) was going out about him into every place of the surrounding region.

orthjbc@Luke:4:38 @ And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (note:)mother-in-law, shviger(:note) of Shimon was fever-stricken, and they asked him about her.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:4 @ And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, "Put out into the deep (note:)water(:note) and let down your nets for a catch."

orthjbc@Luke:5:5 @ And in reply, Shimon said, "Adoni, throughout the whole lailah we have labored and caught nothing, but on account of your dvar I will let down the nets."

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:13 @ And having stretched out his hand, Rebbe Melech HaMoshiach touched him, saying, "I am willing. Be made tahor." And, ofen ort (note:)immediately(:note), the leprosy departed from him.

orthjbc@Luke:5:15 @ But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refu'ah from their machalot. REBBE MELECH HAMOSHIACH REJECTED (note:)YESHAYAH strkjv@53:3; MT strkjv@4:13-16(:note); REBBE MELECH HAMOSHIACH GIVES REFU'AH TO A PARALYTIC IN KFAR-NACHUM MT. strkjv@9:1-8; MK strkjv@2:1-12; LK strkjv@5:17-26

orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:27 @ And after these things Rebbe Melech HaMoshiach went out and saw a moches (note:)tax collector(:note) named Levi sitting in the tax office, and he said to him, "Follow me."

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:6:6 @ And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.

orthjbc@Luke:6:10 @ And having looked around at all of them, Rebbe Melech HaMoshiach said to the man, "Stretch out your hand." And he did. And his hand was restored.

orthjbc@Luke:6:12 @ Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.

orthjbc@Luke:6:19 @ and all were seeking to touch Rebbe Melech HaMoshiach because ko'ach (note:)power(:note) was going out from him, and he was giving refu'ah to everyone.

orthjbc@Luke:6:22 @ "Ashrey are you when bnei Adam have sinas chinam for you and when they ostracize you and they reproach you and cast out your name as rah (note:)evil(:note) on account of the Ben HaAdam Moshiach, Daniel strkjv@7:13-14.

orthjbc@Luke:6:35 @ "But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (note:)sons of the Most High(:note), because he is kind to anashim ra'im and those without hodayah.

orthjbc@Luke:6:42 @ "How are you able to say to your ach, "Ach, let me remove the speck in your eye,' while you yourself are not seeing the log in your own eye? Tzevu'a, remove first the log from your eye, and then you will see clearly to take out the speck in the eye of your ach. THE SOURCE OF LASHON HORAH: THE AITZ AND ITS P'RI

orthjbc@Luke:6:45 @ "The ish tov from the good storehouse of the lev (note:)heart(:note) produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the mouth speaks." REBBE MELECH HAMOSHIACH EXPLAINS THE CAUSE OF THE CHURBAN

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.

orthjbc@Luke:7:6 @ And Rebbe Melech HaMoshiach was starting out on his way with them; and when he was already not far from the bais, the centurion sent beloved re'im, saying to him, "Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:17 @ And this shema (note:)report(:note) about him went out in all Yehudah and in all the surrounding countryside. CONFIRMATION FROM TANACH AFTER FARHERERS EXAMINERS ARE SENT TO REBBE MELECH HAMOSHIACH MT strkjv@11:2-19

orthjbc@Luke:7:18 @ And Yochanan's talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan

orthjbc@Luke:7:24 @ And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, "What did you go out bamidbar to see? A reed shaken by the wind?

orthjbc@Luke:7:25 @ "But what did you go out to see? A man dressed in a dandy's soft clothing?--Hinei--the ones with glorious apparel are living in luxury as courtiers in the palaces.

orthjbc@Luke:7:26 @ "But what did you go out to see? A navi? Ken, I say to you, and one more than a navi.

orthjbc@Luke:7:27 @ "This one is he about whom it has been written,--HINENI SHOLEIACH MALAKHI ("Behold, I send my messenger before your face, who will prepare your derech in front of you" [Malachi strkjv@3:1]

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:20 @ And it was announced to him, "Your em (note:)mother(:note) and your achim have been standing outside waiting to see you."

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:28 @ And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, "Mah li ul'chah, Yehoshua Ben El Elyon? (note:)"What to me and to you, Yehoshua Son of the Most High G-d?"(:note) I beg you, do not torment me."

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@Luke:8:33 @ And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:38 @ And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But Rebbe Melech HaMoshiach sent him away, saying, "Return

orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43

orthjbc@Luke:8:42 @ for he had a bat yachidah about shteym esreh shanah in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,

orthjbc@Luke:8:46 @ But Rebbe Melech HaMoshiach said, "Someone did touch me, for I had da'as that ko'ach had gone out from me."

orthjbc@Luke:8:54 @ But Rebbe Melech HaMoshiach took her by the hand and called out, saying, "Yaldah, get up!"

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:4 @ And into whatever bais you may enter, remain there, and from there go out.

orthjbc@Luke:9:5 @ And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:18 @ And it came about while Rebbe Melech HaMoshiach was davening alone, with only his talmidim with him, he questioned them, saying, "Whom do the multitudes declare me to be?"

orthjbc@Luke:9:28 @ And it came to pass, about shemonah yamim after these divrei Moshiach, that when he had taken Kefa and Yochanan and Ya'akov, Rebbe Melech HaMoshiach went up to the har (note:)mountain(:note) to daven.

orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.

orthjbc@Luke:9:31 @ who appeared in kavod and were speaking of Rebbe Melech HaMoshiach's Exodus, which he was about to fulfill in Yerushalayim.

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:37 @ And it came about on the following day, when they had descended from the har (note:)mountain(:note), a large throng met Rebbe Melech HaMoshiach.

orthjbc@Luke:9:38 @ And--hinei--an ish from the multitude cried out saying, "Rabbi, I beg you to look at beni, for to me he is a ben yachid,

orthjbc@Luke:9:39 @ "and--hinei--a shed seizes him and suddenly lets out a shrai and throws the bochur into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.

orthjbc@Luke:9:40 @ "And I begged your talmidim that they might cast out the shed, and they were not able."

orthjbc@Luke:9:41 @ And in reply, Rebbe Melech HaMoshiach said, "O perverse dor (note:)generation(:note) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here." [Devarim strkjv@32:5]

orthjbc@Luke:9:44 @ "Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is about to be delivered into the hands of bnei Adam."

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:9:49 @ And in reply Yochanan said, "Adoni, we saw someone casting out shedim b'Shem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (note:)men of our fraternity(:note)."

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Luke:9:60 @ But Rebbe Melech HaMoshiach said to him, "Leave the mesim (note:)dead ones, spiritually unregenerate ones without hitkhadeshut(:note) to bury their mesim dead ones, but you go and proclaim the Malchut Hashem."

orthjbc@Luke:10:1 @ And after these things, Rebbe, Melech HaMoshiach Adoneinu gave s'michah to shivim (note:)seventy(:note) others and sent them on ahead of him shnayim shnayim two by two into every shtetl and place where he was about to arrive.

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:10 @ "And into whatever shtetl you enter and they do not receive you, having gone out into the rehkovot (note:)streets(:note) of that shtetl,

orthjbc@Luke:10:41 @ And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, "Marta, Marta, you are anxious and worried about many things,

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:14 @ And Rebbe Melech HaMoshiach was casting out a shed from a ish illem (note:)mute man(:note). And it came to pass when the shed had come out, the ish illem spoke and the multitudes were amazed.

orthjbc@Luke:11:15 @ But some of them said, "He casts out the shedim by Ba'al-zibbul Sar HaShedim."

orthjbc@Luke:11:18 @ "And if Hasatan also was divided against himself, how shall Hasatan's Malchut stand? Because you say by Ba'al-zibbul I cast out shedim.

orthjbc@Luke:11:19 @ "But if I by Ba'al-zibbul cast out the shedim, by whom do your banim cast them out? Consequently, they shall be your shofetim (note:)judges(:note).

orthjbc@Luke:11:20 @ "But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [Shemot strkjv@8:19]

orthjbc@Luke:11:24 @ "When the ruach hatameh goes out from the ish, it goes through waterless places seeking a menukhah (note:)resting place(:note) and, not finding any, it says, `I will return to my bais from where I came out.

orthjbc@Luke:11:27 @ And it came about while Rebbe Melech HaMoshiach says these things, a certain isha in the multitude, having lifted up her voice, said to Rebbe Melech HaMoshiach, "Ashrey is the womb having carried you and the breasts that nursed you."

orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:39 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gazel (note:)robbery(:note) and resha.

orthjbc@Luke:11:40 @ "Goylomim! Did not the one having made the outside also make the inside?

orthjbc@Luke:11:44 @ "Woe to you, because you are like the unmarked kevarim (note:)graves(:note), and bnei Adam walk over them without having da'as."

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:11:54 @ plotting to catch him in something from his mouth.

orthjbc@Luke:12:3 @ "So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear in the secret chadarim (note:)rooms(:note) will be shouted from the roof tops.

orthjbc@Luke:12:11 @ "And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez (note:)anxious heart(:note) about what you should speak in your own defense, or about your legal brief.

orthjbc@Luke:12:13 @ And some one out of the multitude said to him, "Rabbi, speak to my ach to share with me the yerushah (note:)inheritance(:note).

orthjbc@Luke:12:22 @ And Rebbe, Melech, HaMoshiach said to his talmidim, "Therefore, I say to you: do not have a LEV ROGEZ (note:)Devarim strkjv@28:65(:note), for your Chayyim, about your okhel or your guf body, what you might put on.

orthjbc@Luke:12:26 @ "If then you are not able to do even a small thing, why have a LEV ROGEZ about the rest?

orthjbc@Luke:12:33 @ "Sell your possesions and give tzedakah. Make for yourselves the baitel (note:)wallet(:note) that don't wear out, an inexhaustlble otzar in Shomayim, where no ganav comes near nor moth destroys.

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:12:55 @ "And when there is a south wind blowing, you say `It will be kham (note:)hot(:note),' and it happens.

orthjbc@Luke:12:59 @ "I say to you, by no means may you come out, until even the last peruta (note:)small coin(:note) you pay back."

orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).

orthjbc@Luke:13:12 @ And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, "Isha, you have been set free from your machla (note:)illness(:note)."

orthjbc@Luke:13:22 @ And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (note:)towns(:note) and villages saying shiurim and heading on toward Yerushalayim.

orthjbc@Luke:13:25 @ "After the Ba'al Bayit gets us and shuts the delet, and you begin to stand outside and to knock on the delet, saying, `Adoneinu, open up for us!' and in reply, he will say to you, `I do not have da'as of you, of from where you are from.'

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:13:32 @ And Rebbe, Melech HaMoshiach said to them, "Go and tell that fox, `Hinei-- behold I cast out shedim and I accomplish refu'ot (note:)healings(:note) hayom today and makhar tomorrow and Yom HaShelishi I reach my goal.'

orthjbc@Luke:13:33 @ "Nevertheless, it is necessary for me to travel on hayom and makhar and the yom following, because it cannot be that a navi should perish outside Yerushalayim.

orthjbc@Luke:14:5 @ And to them Rebbe, Melech HaMoshiach said, "Who of you having a ben or an ox fall into a well, and will not ofen ort (note:)immediately(:note) pull him out on Shabbos?"

orthjbc@Luke:14:7 @ And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah invitees, when he noticed how they had been picking out the rashei hamoshavot (note:)chief seats(:note) at the tish, saying to them,

orthjbc@Luke:14:18 @ "But each began to come up with a ptur (note:)excuse(:note). The rishon said to him, `I bought a sadeh and I am compelled to go out and look at it. Please accept my ptur excuse.

orthjbc@Luke:14:19 @ "And another said, `I have bought chamesh pair of oxen, and I am going to try them out. Please accept my ptur (note:)excuse(:note).'

orthjbc@Luke:14:21 @ "And the eved returned and reported this to his Adon. Then the Ba'al Bayit became angry and said to his eved, `Go out quickly into the rehkovot and lanes of the shtetl and bring in here the aniyim and the ba'alei hamum, and the ivrim and the pisechim.'

orthjbc@Luke:14:23 @ "And the Adon said to the eved, `Go out to the rehkovot and along the boundaries and urge them to come in, in order that my Beis may be filled.

orthjbc@Luke:14:28 @ "For who among you, wanting to build a migdal (note:)tower(:note), wlll not first sit down and figure out the cost, to see if he has enough to complete it?

orthjbc@Luke:14:31 @ "Or what melech, going out to engage another melech in milkhamah (note:)war(:note), will not first sit down and consider if he is able with aseret alafim ten thousand to meet the one with esrim elef twenty thousand coming against him?

orthjbc@Luke:15:14 @ "And when he had spent everything, there came a severe ra'av (note:)famine(:note) throughout that aretz, and he began to be nitzrach needy.

orthjbc@Luke:15:22 @ "But his abba said to his avadim, `Hizdarez (note:)Hurry up!(:note) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [Zecharyah strkjv@3:4; Bereshis strkjv@41:42]

orthjbc@Luke:15:28 @ "And the alterer ben was angry, and he did not want to enter. But his abba came out and was pleading with him.

orthjbc@Luke:16:2 @ "And having called him, he said to him, `What is this I hear about you? Render a cheshbon (note:)an account, audit(:note) for that which is under your pekuddat stewardship, care, for you are no longer able to be sochen.'

orthjbc@Luke:17:11 @ And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

orthjbc@Luke:17:13 @ they shouted, saying, `Yehoshua, Moreinu, chaneinu!'

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:23 @ "They will say to you, `Hinei, there it is!' or, `Hinei, here it is!' Do not go out after them nor pursue them.

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:29 @ "But on the yom when Lot went out from S'dom, from Shomayim it rained down aish and gofrit (note:)sulphur(:note) and destroyed everything.

orthjbc@Luke:18:1 @ Now he was speaking a mashal (note:)parable(:note) to them about how it is necessary always for them to daven and not to lose chozek, [Yeshayah strkjv@40:31]

orthjbc@Luke:18:5 @ `yet because this almanah causes me tzoros and is such a nudge, I will grant yashrus (note:)justice(:note) to her, lest in the end she may wear me out by her constant coming.'"

orthjbc@Luke:18:7 @ "Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Shemot strkjv@22:23; Tehillim strkjv@88:1]

orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:18:35 @ And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver was sitting beside the road begging.

orthjbc@Luke:18:38 @ And he cried out saying, "Ben Dovid! Chaneni!"

orthjbc@Luke:18:39 @ And the ones going past him were rebuking him that he should be silent, but he much more was crying out, "Ben Dovid, chaneni!"

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:4 @ And having run ahead to the front, he climbed up onto an aitz (note:)tree(:note), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by. [Melachim Alef strkjv@10:27, Divrey Hayamim Alef strkjv@27:28, Yeshayah strkjv@9:10]

orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.

orthjbc@Luke:19:15 @ "And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have da'as of what they had gained by trading.

orthjbc@Luke:19:22 @ "He says to him, `From your own mouth I will judge you, eved rasha. You had da'as that I am a big machmir (note:)stickler(:note), taking what I did not deposit and reaping what I did not sow?

orthjbc@Luke:19:29 @ And it came about as he came near to Beit-Pagey and Beit-Anyah to the Mount of Olives, Rebbe, Melech HaMoshiach sent shnayim of the talmidim

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:40 @ And in reply Rebbe, Melech HaMoshiach said, "I say to you if these will be silent, the avanim (note:)stones(:note) will cry out." [Chabakuk strkjv@2:11]

orthjbc@Luke:19:45 @ And having entered into the Beis HaMikdash, Rebbe Melech HaMoshiach began to throw out the sellers,

orthjbc@Luke:20:1 @ And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm in the Beis Hamikdash and was preaching the Besuras HaGeulah, and the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by,

orthjbc@Luke:20:12 @ "And he proceeded to send an eved shlishi. And also this one, having wounded, they threw out.

orthjbc@Luke:20:15 @ "And having driven him outside the kerem, they killed him. What then will the Ba'al HaKerem do to them?

orthjbc@Luke:20:21 @ And they set a sh'eilah before Rebbe, Melech HaMoshiach, saying, "Rabbi, we have da'as that you speak beemes (note:)truly(:note) in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.

orthjbc@Luke:20:26 @ And they were not able to catch him in his dvar before the people and, having marveled at his teshuvah (note:)answer(:note), they were silent. THE SHEILAH QUESTION ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE MELECH HAMOSHIACH MT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:7 @ And they questioned him, saying, "Rebbe, when therefore will these things be and what will be the ot (note:)miraculous sign(:note) when these things are about to take place?"

orthjbc@Luke:21:9 @ "But whenever you hear about wars and intifadas, do not be a pachdan (note:)coward(:note). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz."

orthjbc@Luke:21:13 @ "It will turn out for you to be an opportunity for edut (note:)testimony(:note).

orthjbc@Luke:21:21 @ "Then the ones in Yehudah, flee to the mountains and the ones inside HaIr, let them get out, and the ones in the sadot let them not enter into HaIr,

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@Luke:21:36 @ "But be alert, always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note)." WHATEVER IS WITHOUT P'RI FRUIT IN REBBE MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Luke:21:37 @ Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah he was going out into the Mount of Olives.

orthjbc@Luke:22:5 @ And they got a lot of geshmak out of this, and they agreed to pay him kesef. [Zecharyah strkjv@11:12]

orthjbc@Luke:22:24 @ And there came about also a dispute among them, as to which of them seemed to be greater.

orthjbc@Luke:22:35 @ He said to them, "When I sent you without a money belt and a bag and sandals, did you lack anything?" And they said, "Nothing."

orthjbc@Luke:22:37 @ "For I say to you, that it is necessary that what stands written be fulfilled in me, V'ES POSHE'IM NIMNAH (note:)"and with lawless persons he was numbered" Yeshayah strkjv@53:12(:note). For indeed what was written about me is being fulfilled."

orthjbc@Luke:22:39 @ And having gone out he went according to his kvius (note:)regimen(:note) to the Mount of Olives, and his talmidim followed him also.

orthjbc@Luke:22:41 @ And he had withdrawn from them about a stone's throw and having fallen down he was davening,

orthjbc@Luke:22:52 @ And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohenim and the Beis Hamikdash shomrim and the Ziknei HaAm, "Do you have the chutzpah to come out as against a ganav with charavot and clubs?

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:62 @ And having gone outside Kefa wept bitterly.

orthjbc@Luke:22:71 @ And to them they said, "Why still do we have need of a ed (note:)witness(:note)? For we ourselves heard from his peh mouth."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.

orthjbc@Luke:23:18 @ But they cried out with one kol, saying, "Away with this one! And release to us Bar-Abba!"

orthjbc@Luke:23:21 @ But they were crying out saying, "Let him be hanged on HaAitz! Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Luke:23:44 @ And it was already about the sixth hour [noon] and choshech (note:)darkness(:note) was over the whole land until the ninth hour. [Amos strkjv@8:9]

orthjbc@Luke:23:46 @ And having cried out with a kol gadol, Rebbe Melech HaMoshiach said, "Abba, B'YADCHA AFKED RUCHI ("Into your hands I commit my ruach" Tehillim strkjv@31:6(note:)5)(:note). And this having said, Rebbe, Melech HaMoshiach breathed out his last. [Tehillim strkjv@31:5]

orthjbc@Luke:23:55 @ And following along after, the nashim who had come out of the Galil with him, saw the kever (note:)tomb(:note) and how his guf (body was laid. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:4 @ It came about while they uncertain about this, indeed, hinei, shnei (note:)two(:note), garmented in dazzling robes, stood by them.

orthjbc@Luke:24:12 @ Kefa got up and ran to the kever (note:)tomb(:note). And when he bent over, Kefa sees the tachrichim linen cloths only, and he departed wondering to himself with tzorich iyun unresolved puzzlement about the thing that had happened. TWO TZUBROCHENE SAD, WITH EXPECTIONS CRUSHED TALMIDIM ON THE ROAD TO AMMA'US

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:19 @ And he said to them, "What things?" And they said to him. "The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma'aseh and dvar before Hashem and all HaAm,

orthjbc@Luke:24:30 @ And it came about, while he was reclining at tish with them, having taken the matzot, he made the ha-Motzi, and, having offered the betzi'at halechem, he was giving it to them.

orthjbc@Luke:24:44 @ And he said to them, "These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe [Rabbenu] and the Nevi'im and the Tehillim about me to be fulfilled." [Tehillim 2; 16; 22; 69; 72; 89; 110; 118;]

orthjbc@Luke:24:50 @ And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a berakhah over them.

orthjbc@Luke:24:51 @ And it came about, while he said the berakhah over them, he departed from them, and was being taken up in an aliyah to Shomayim.

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:22 @ They said then to him, "Mi atah?--that we may give an teshuvah to the ones who sent us. What do you say about yourself?"

orthjbc@John:1:30 @ This is he about whom I said, "After me comes an ish (note:)Zecharyah strkjv@6:12(:note) who is really before me in priority, because, before I came to be, he was 8:58.

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:1:43 @ On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, "Follow me [as my talmid]." [Melachim Alef strkjv@19:19]

orthjbc@John:1:46 @ And Natan'el said to Philippos, "Can anything good come out of Natzeret? [7:41; Yeshayah strkjv@11:1; Zecharyah strkjv@6:11-12]" Philippos says to Natan'el, "Bo'u u're'u! (note:)Come and see!(:note)" [Melachim Bais strkjv@6:13]

orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]

orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:12 @ "If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:3:25 @ There was then a discussion of Yochanan's talmidim with one of the Yehudim about the subject of tohorah (note:)purification(:note).

orthjbc@John:3:34 @ For he whom Hashem sent speaks the Divrei Hashem (note:)Words of Hashem(:note), for Hashem gives the Ruach Hakodesh without measure. [Yeshayah strkjv@42:1]

orthjbc@John:4:6 @ Now a be'er (note:)well(:note) of Ya'akov was there. Rebbe, Melech HaMoshiach, having become weary from his nesi'ah journey was sitting there at the be'er. The sha'ah hour, time was about hashishit the sixth, noon.

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:43 @ And after two yamim (note:)days(:note), he went out from there into the Galil.

orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:29 @ "and will come out, the ones having practiced haTov to a Techiyas haMesim of Chayyim (note:)Life(:note), the ones having practised haRah to a Techiyas haMesim of Mishpat Judgment. [Daniel strkjv@12:2]

orthjbc@John:5:31 @ "If I give solemn edut (note:)testimony(:note) about myself, the edut of mine is not ne'emanah reliable.

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:36 @ "but l have edut (note:)testimony(:note) greater than Yochanan's. For the ma'asim which HaAv has given to me that I should make them shlemim complete, these ma'asim which I do give solemn edut testimony about me, that HaAv has sent me.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:39 @ "You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:41 @ Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, "Ani hu [Shemot strkjv@3:14] the lechem having come down out of Shomayim."

orthjbc@John:6:42 @ And they were saying, "Is this man not Yehoshua Ben Yosef, and do we not know his Av and his Em? How now does he say, "Out of Shomayim I have come down."

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:61 @ And Rebbe, Melech HaMoshiach, having da'as in himself that his talmidim are grumbling about this, said to them, "Does this cause a michshol (note:)stumbling block(:note) for you?

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:7 @ "The Olam Hazeh is not capable of sin'ah (note:)hatred(:note) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut testimony about it because the ma'asim of the Olam Hazeh are ra'im evil.

orthjbc@John:7:12 @ And there was much telunnah (note:)murmuring(:note) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, "He is tov good," but others were saying "Lo, he deceives the multitude."

orthjbc@John:7:13 @ No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.

orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]

orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.

orthjbc@John:7:32 @ The Perushim heard the telunnah (note:)murmuring(:note) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.

orthjbc@John:7:35 @ Therefore, those of Yehudah said to themselves, "Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (note:)Greeks(:note) to teach the Yevanim? [Mishle strkjv@1:28]

orthjbc@John:7:37 @ Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, "If anyone thirsts let him come to me and drink." [Vayikra strkjv@23:36; Yeshayah strkjv@55:1; strkjv@12:3; strkjv@49:10]

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:7:39 @ But this Rebbe, Melech HaMoshiach said about the Ruach Hakodesh which the ones having emunah (note:)faith(:note) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe, Melech HaMoshiach had not yet received kavod. [Yoel strkjv@2:28 3:1] AM YISRAEL IS DIVIDED

orthjbc@John:8:6 @ But this they were saying to put a nisayon (note:)test(:note) before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but Rebbe, Melech HaMoshiach, having stooped down with his finger, was writing in the ground.

orthjbc@John:8:7 @ But as they were remaining, questioning him, Rebbe, Melech HaMoshiach stood up and said to them, "The one without chet (note:)sin(:note) among you, let him throw a stone at her first." [Devarim strkjv@17:7; Yechezkel strkjv@16:40]

orthjbc@John:8:13 @ Therefore, the Perushim said to him, "You give solemn edut (note:)testimony(:note) about yourself. But your edut is not ne'emanah."

orthjbc@John:8:14 @ In reply, Rebbe, Melech HaMoshiach said to them, "Even if I give solemn edut about myself, my edut is ne'emanah, because I have da'as of where I came from and where I go, but you have no da'as of where I come from or where I go.

orthjbc@John:8:18 @ "Ani hu the one giving solemn edut (note:)testimony(:note) about myself and the One having sent me, HaAv, gives solemn edut about me."

orthjbc@John:8:26 @ "I have much to speak regarding you, much about you worthy of haresha'ah (note:)condemnation(:note), but the One having sent me is ne'eman and I--what I heard from Him--these things I speak in the Olam Hazeh."

orthjbc@John:8:27 @ They did not have da'as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:9:6 @ Having said these things, he spat on the ground and made clay out of the saliva and he anointed the the clay upon his eyes,

orthjbc@John:9:17 @ Therefore, they say to the ivver (note:)blind man(:note) again, "What do you say about him, because he opened your eyes?" And the man said, "He is a Navi."

orthjbc@John:9:34 @ They answered and said to him, "You were born totally in chatta'im (note:)sins(:note) and you teach us?" And they threw him out. [Tehillim strkjv@51:57] SPIRITUAL BLINDNESS REGARDING REBBE, MELECH HAMOSHIACH

orthjbc@John:9:35 @ Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, "Do you have emunah (note:)faith(:note) in the Ben HaAdam?"

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:25 @ In reply, Rebbe, Melech HaMoshiach said, "I did tell you and you do not have emunah. The pe'ulot (note:)works(:note) which I do in b'Shem Avi, these pe'ulot give solemn edut testimony about me.

orthjbc@John:10:28 @ "And I give to them Chayyei Olam and they will never perish and no one will snatch them out of my hand. [Yeshayah strkjv@66:22]

orthjbc@John:10:29 @ "That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.

orthjbc@John:10:41 @ And many came to Rebbe, Melech HaMoshiach and were saying, "Yochanan indeed did no ot (note:)miraculous sign(:note), but everything Yochanan said about this man was HaEmes."

orthjbc@John:11:11 @ These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, "El'azar our chaver haahuv has fallen asleep, but I am setting out to awaken him."

orthjbc@John:11:13 @ But Rebbe, Melech HaMoshiach had spoken about the mavet of El'azar. However, those ones supposed that he was speaking about only sleep.

orthjbc@John:11:18 @ Now Beit-Anyah (note:)Bethany(:note) was near Yerushalayim, about fifteen stadia away.

orthjbc@John:11:31 @ Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (note:)tomb(:note) that she might weep there.

orthjbc@John:11:43 @ And having said these things, with a kol gadol, Rebbe, Melech HaMoshiach cried out, "El'azar, come out!"

orthjbc@John:11:44 @ Then the niftar, having been bound feet and hands with the linen cloths of the tachrichim, and with his face covered with a mitznefet (note:)head wrapping(:note), came out. Rebbe, Melech HaMoshiach says to them, "Untie him and let him go." THE PLOT TO KILL REBBE, MELECH HAMOSHIACH

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:12:4 @ And Yehuda from K'riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says

orthjbc@John:12:6 @ But he said this not because it mattered about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (note:)chest of treasury(:note).

orthjbc@John:12:13 @ took the branches of the temarim (note:)palm trees(:note) [Vayikra strkjv@23:40] and went out to a meeting with him and were crying out, "HOSHAN NAH [Tehillim strkjv@118:25-26] BARUCH HABAH B'SHEM ADONAI! Zefanyah strkjv@3:15 Targum Ha-Shivim Septuagint] Melech Yisroel!"

orthjbc@John:12:17 @ So the crowd that had been with Rebbe, Melech HaMoshiach when he called El'azar out of the kever and made him stand up alive from the mesim were giving solemn edut (note:)testimony(:note).

orthjbc@John:12:28 @ "Avi, bring kavod to your Name." A kol (note:)voice(:note) came out of Shomayim, "I have both brought kavod to it and I will bring kavod to it again."

orthjbc@John:12:31 @ "Now is the mishpat (note:)judgment(:note) of the Olam Hazeh. Now the Sar HaOlam Hazeh will be cast out!

orthjbc@John:12:33 @ And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet (note:)death(:note) he was about to die.

orthjbc@John:12:41 @ These things Yeshayah spoke because he saw the kavod (note:)glory(:note) of Rebbe, Melech HaMoshiach and he spoke about him. [Yeshayah strkjv@6:1-4]

orthjbc@John:12:44 @ But Rebbe, Melech HaMoshiach cried out, "The ma'amin in me does not have emunah in me, but in the One having sent me.

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:13:22 @ Rebbe, Melech HaMoshiach's talmidim were looking at one another, being uncertain about whom he speaks.

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:13:30 @ Therefore, having taken the morsel, that man went out immediately. And it was lailah (note:)night(:note). IMMANUEL YESHAYAH strkjv@7:14; YOCHANAN strkjv@1:1 THE BEN HAADAM TO RECEIVE KAVOD IN HASHEM

orthjbc@John:13:31 @ When, therefore that man went out, Rebbe, Melech HaMoshiach says, "Now the Ben HaAdam [Daniel strkjv@7:13-4] receives kavod and Hashem is given kavod in Him.

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:15:6 @ "Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Aish they throw them, and they are burned. [Yechezkel strkjv@15:1-8; strkjv@19:10]

orthjbc@John:15:18 @ "If the Olam Hazeh has sin'as chinom (note:)hatred without cause(:note) for you, [Yeshayah strkjv@66:5] be aware it has had sin'as chinom for me before you.

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:15:23 @ "The one having sin'as chinom (note:)hatred without cause(:note) for me Rebbe, Melech HaMoshiach has sin'as chinom for HaAv of me.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:17:6 @ "I manifested the Shem of You to the bnei Adam whom you gave me out of the Olam Hazeh. They were Yours and to me You gave them and regarding the dvar of You they have been shomer.

orthjbc@John:17:14 @ "I have given to them the dvar of You and the Olam Hazeh has had sin'as chinom (note:)hatred without cause(:note) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:15 @ "I do not make bakash (note:)petition(:note) that you take them out of the Olam Hazeh, but that you keep them from haRah.

orthjbc@John:18:1 @ These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [Shmuel Bais strkjv@15:23] where there was a Gahn (note:)Garden(:note) into which Rebbe, Melech HaMoshiach entered with his talmidim. THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH THE PESACH KORBAN MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53

orthjbc@John:18:4 @ Rebbe, Melech HaMoshiach, therefore, having had da'as of everything coming upon him, went out and says to them, "Whom do you seek?"

orthjbc@John:18:16 @ But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

orthjbc@John:18:19 @ Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (note:)teaching(:note).

orthjbc@John:18:23 @ In reply, Rebbe, Melech HaMoshiach spoke, "If I spoke wrongly, give edut (note:)testimony(:note) about the wrong; but if tov, why do you strike me?" REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65;

orthjbc@John:18:29 @ Pilate went forth outside to them and says, "What sitnah (note:)accusation(:note) do you bring against this man?"

orthjbc@John:18:34 @ In reply, Rebbe, Melech HaMoshiach asked, "From yourself you say this? Or another told you about me?"

orthjbc@John:18:38 @ Pilate says to Rebbe, Melech HaMoshiach, "What is HaEmes?" REBBE, MELECH HAMOSHIACH SENTENCED TO DIE BUT BAR-ABBA IS RELEASED (note:)A "SON OF THE FATHER" DIES AND A "SON OF THE FATHER" IS RELEASED; BAR-ABBA MEANS "SON OF THE FATHER"(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA And having said this, again Pilate went out to those of Yehudah, and says to them, "I find in him no avon offense, no cause for punishment, in him.

orthjbc@John:18:40 @ Therefore, they cried out again, saying, "Not this man but Bar-Abba." Now Bar-Abba was a shoded (note:)robber(:note) [Yochanan strkjv@10:1; Mk.15:7].

orthjbc@John:19:2 @ And the [Roman] chaiyalim (note:)soldiers(:note), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.

orthjbc@John:19:4 @ And Pilate went outside again and says to them, "Hinei! I bring him outside to you, in order that you may have da'as that I find no avon (note:)offense(:note), no cause for punishment, in him."

orthjbc@John:19:5 @ Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, "Hinei! haIsh!" (note:)ZECHARYAH strkjv@6:12(:note)

orthjbc@John:19:6 @ Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, "Hang him on haAitz! Hang him on haAitz!" Pilate says to them, "You take him and you hang him on haAitz! I find no avon in him." [Devarim strkjv@21:22]

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:13 @ Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (note:)seat of judgment(:note) in a place being called "The Pavement" In Aramaic, Gabta.

orthjbc@John:19:14 @ Now it was Erev Pesach, the sha'ah (note:)hour, time(:note) it was about the shishit sixth, the sixth hour, about noon, and Pilate says to those of Yehudah, "Hinei, your Melech!"

orthjbc@John:19:15 @ Therefore, these cried out, "Away, away, hang him on haAitz!" Pilate says to them, "Shall I hang on haAitz your Melech?" In reply, the Kohen Gadol said, "We do not have a Melech except Caesar."

orthjbc@John:19:17 @ And carrying by himself the Aitz (note:)Tree(:note) [Bereshis strkjv@22:6; Devarim strkjv@21:23], he went out to the place being called Mekom HaGulgolet Place of the Skull, which is called in Aramaic Gulgolta.

orthjbc@John:19:19 @ And, also, Pilate wrote out an inscription and had it placarded on top of the Aitz (note:)Tree(:note). And what it said was, "YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM."

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:19:39 @ And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.

orthjbc@John:20:11 @ Now Miryam had stood at the kever (note:)tomb(:note) outside weeping. Then, as she was weeping, she bent down into the kever tomb

orthjbc@John:20:27 @ Then Rebbe, Melech HaMoshiach says to T'oma, "Bring your finger here and see my hands, and bring your hand and put it into my side, and do not be without emunah but be a ma'amin (note:)believer(:note)."

orthjbc@John:21:8 @ But the other talmidim in the sirah (note:)boat(:note), for they were not far from the land, but about two hundred cubits out, came dragging the reshet of the dagim.

orthjbc@John:21:21 @ Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, "Adoni, and what about this man?"

orthjbc@John:21:23 @ Therefore, a dvar of rumor went out saying to the achim that that talmid would not die. But Rebbe, Melech HaMoshiach did not tell him that he would not die, but rather, "If I want him to remain until I come, what is that to you?"

orthjbc@John:21:24 @ This is the talmid, the ones giving solemn edut (note:)testimony(:note) about these things, and one having written these things and we have da'as that his edut is Emes.

orthjbc@Acts:1:1 @ In the sefer harishon I wrote about everything, O Theophilus, about Rebbe, Melech HaMoshiach Yehoshua both what he began to do and the shiurim he began to give,


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