NT-GOSPEL.filter - orthjbc PE:
orthjbc@
Matthew:1:3 @ then,through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram;
orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."
orthjbc@Matthew:2:4 @ And assemblying all the Rashei Hakohanim (note:)Chief Priests(:note) and Sofrim Scribes, Torah-teachers, Rabbonim of the people, he inquired of them the place where Rebbe, Melech HaMoshiach was to be born.
orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"
orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:2:19 @ When Herod died--hinei!--in Mitzrayim (note:)Egypt(:note) a malach Hashem appeared to Yosef in a cholom dream,
orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,
orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?
orthjbc@Matthew:3:8 @ "Produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note)!
orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."
orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.
orthjbc@Matthew:4:3 @ And the tempter came to him and said to him, "If you are the Ben HaElohim, then speak the command that these avanim (note:)stones(:note) become lechem bread."
orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."
orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.
orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.
orthjbc@Matthew:5:2 @ Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (note:)teaching(:note), saying,
orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).
orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].
orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH
orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS
orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY
orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.
orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)
orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.
orthjbc@Matthew:7:3 @ And why do you see the speck in the eye of your brother, but you do not consider the beam in your own eye.
orthjbc@Matthew:7:4 @ Or how will you say to your brother, let me take the speck out from your eye, and--hinei!--the beam is in your own eye.
orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.
orthjbc@Matthew:7:6 @ Do not give the kodesh (note:)the holy(:note) to kelevim dogs nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.
orthjbc@Matthew:7:8 @ For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
orthjbc@Matthew:7:16 @ By their perot (note:)fruits(:note) you will know them; surely grapes are not gathered from thorns nor figs from thistles, are they?
orthjbc@Matthew:7:20 @ Therefore, by their perot (note:)fruits(:note) you shall know them.
orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`
orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."
orthjbc@Matthew:8:22 @ But Rebbe, Melech HaMoshiach says to him, "Follow me, and permit the mesim (note:)dead ones, spiritually unregenerate ones(:note) to bury their own mesim dead ones." REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER
orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"
orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.
orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.
orthjbc@Matthew:8:33 @ And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:11 @ When the Perushim saw this, they were saying to Moshiach's talmidim, "Why does your Rebbe eat with the mochesim and the chote'im?"
orthjbc@Matthew:9:14 @ Then Yochanan's talmidim approached Rebbe, Melech HaMoshiach, saying, "Why do we and the Perushim often undergo tzomot (note:)fasts(:note), but your talmidim do not undergo tzomot?"
orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."
orthjbc@Matthew:9:30 @ And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, "See to it that no one knows!"
orthjbc@Matthew:9:32 @ After they had departed, the people brought to Rebbe, Melech HaMoshiach a mute man who was possessed by shedim.
orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.
orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH
orthjbc@Matthew:10:9 @ Take neither gold nor silver nor copper for your money-belts,
orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.
orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.
orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.
orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.
orthjbc@Matthew:10:29 @ Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:34 @ Do not think that I have come to bring shalom al ha'aretz (note:)peace on the earth(:note); I have not come to bring shalom but a cherev sword.
orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *
orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?
orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).
orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.
orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.
orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."
orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?
orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.
orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."
orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM
orthjbc@Matthew:12:21 @ And in his Name, HaGoyim will put their tikvah (note:)hope(:note) [YESHAYAH strkjv@42:2-3]. REBBE, MELECH HAMOSHIACH BEN DOVID AND BA'AL-ZIBBUL
orthjbc@Matthew:12:22 @ Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to him, so that the mute man was able to speak and to see.
orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."
orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.
orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.
orthjbc@Matthew:12:36 @ But I say to you, that for every careless lashon horah (note:)evil speech(:note) that men speak, they will be called to account on the Yom HaDin the Day of Judgment.
orthjbc@Matthew:12:38 @ Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, "Rabbi, we desire to see an ot (note:)miraculous sign(:note) from you."
orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.
orthjbc@Matthew:12:47 @ And someone said to Rebbe, Melech HaMoshiach, "Hinei! Your Em and your achim have stood outside seeking to speak with you."
orthjbc@Matthew:12:48 @ And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, "Who is my em and who are my achim?"
orthjbc@Matthew:13:10 @ And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, "Why in meshalim (note:)parables(:note) are you speaking to them?"
orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.
orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".
orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)
orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.
orthjbc@Matthew:13:26 @ But when the wheat sprouted and produced p'ri, then the weeds also appeared.
orthjbc@Matthew:13:30 @ Permit both to grow together until the katzir (note:)harvest(:note); and in time of the katzir, I will say to the kotzerim reapers, "Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my barn." * ANOTHER MASHAL
orthjbc@Matthew:13:34 @ All these things Rebbe, Melech HaMoshiach spoke in mashalim to the multitudes. And apart from mashalim Rebbe, Melech HaMoshiach did not speak to them,
orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)
orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.
orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.
orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
orthjbc@Matthew:13:46 @ And having found one precious pearl, he went away and liquidated everything he had and acquired it.
orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?
orthjbc@Matthew:14:4 @ For Yochanan kept on saying to him, "It is asur (note:)impermissible/ forbidden(:note) for you to have her."
orthjbc@Matthew:14:22 @ And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (note:)boat(:note) and to go on ahead of him to the other side until he might send away the multitudes.
orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah strkjv@53:5]
orthjbc@Matthew:15:1 @ Then Perushim and Sofrim (note:)rabbonim(:note) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,
orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"
orthjbc@Matthew:15:30 @ And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (note:)lame(:note), iverim blind, crippled, mute people, and many others, and they laid them at Moshiach's feet, and Rebbe, Melech HaMoshiach gave the cholim refu'ah.
orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN
orthjbc@Matthew:16:1 @ And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (note:)sign(:note) from Shomayim.
orthjbc@Matthew:16:3 @ And in the boker (note:)morning(:note), `There will be stormy weather today, for the sky is overcast fiery red and threatening.` You know enough to distinquish the signs of the appearance of the sky, but you can't discern the signs of the times.
orthjbc@Matthew:16:6 @ But Rebbe, Melech HaMoshiach said to them, "Take special precaution against the se'or (note:)leaven(:note) of the Perushim and Tzedukim."
orthjbc@Matthew:16:11 @ "How is it that you do not chap (note:)grasp mentally(:note) that I did not speak to you concerning lechem? But beware of the se'or of the Perushim and Tzedukim."
orthjbc@Matthew:16:12 @ Then Moshiach's talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the se'or of the lechem, but of the se'or (note:)leaven(:note) of the Perushim and the Tzedukim's teaching. THE ANI MA'AMIN OF THE CORRECT ORTHODOX JEWISH EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT
orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."
orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"
orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.
orthjbc@Matthew:17:3 @ And--hinei!--there appeared before them Moshe and Eliyahu conferring with Rebbe, Melech HaMoshiach.
orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."
orthjbc@Matthew:17:17 @ And Rebbe, Melech HaMoshiach said in reply, "O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me."
orthjbc@Matthew:17:27 @ But, lest we give them offense, go to the yam (note:)sea(:note), and cast in a hook, and take the first dag fish that comes up; and when you open its mouth, you will find a stater coin. Take that and give it to them for you and me."
orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH
orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).
orthjbc@Matthew:18:18 @ Omein, I say to you, whatever you bind as asur (note:)prohibited(:note) on ha'aretz will have been bound in Shomayim, and whatever you permit as mutar on ha'aretz is mutar permitted in Shomayim.
orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.
orthjbc@Matthew:18:28 @ Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, `Repay what you owe me!`
orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.
orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"
orthjbc@Matthew:19:8 @ Rebbe, Melech HaMoshiach says to them, "Moshe, because of your hardness of heart, permitted you to give the get to your wives; from bereshis (note:)in the beginning(:note), however, it was not this way.
orthjbc@Matthew:19:14 @ But Rebbe, Melech HaMoshiach said, "Permit the yeladim to come to me, and forbid them not, * for of such is the Malchut HaShomayim." YELADIM RECEIVE THE BIRKAT REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY
orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."
orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.
orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."
orthjbc@Matthew:20:32 @ And having stopped, Rebbe, Melech HaMoshiach called to them and said, "What do you wish that I should do for you?"
orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"
orthjbc@Matthew:20:34 @ And having been filled with rachmei shomayim (note:)heavenly mercy/compassion(:note), Rebbe, Melech HaMoshiach touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.
orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.
orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.
orthjbc@Matthew:21:17 @ And having left them, Rebbe, Melech HaMoshiach went out of the city to Beit-Anyah (note:)Bethany(:note) and spent the night there. WHATEVER IS WITHOUT P'RI FRUIT IN REBBE, MELECH HAMOSHIACH IS CURSED
orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."
orthjbc@Matthew:21:22 @ And, when you daven, all things whatever you may with emunah make techinah (note:)petition, supplication(:note), with emunah you will receive. THE SAMCHUT OF REBBE, MELECH HAMOSHIACH IS QUESTIONED
orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"
orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.
orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`
orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"
orthjbc@Matthew:21:43 @ For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its p'ri."
orthjbc@Matthew:21:45 @ And having heard Moshiach's mashal, the Rashei Hakohanim and the Perushim understood that Rebbe, Melech HaMoshiach spoke about them.
orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.
orthjbc@Matthew:22:12 @ And the Melech says to him, `Chaver, how did you get in here, not having attire proper for the chassuna?' But the man had nothing to say. *
orthjbc@Matthew:22:13 @ Then the King said to the servants, `Bind him feet and hands and expell him into the outer choshech, where there will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YECHIDE SEGULAH (note:)CHOSEN FEW(:note)
orthjbc@Matthew:22:15 @ Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
orthjbc@Matthew:22:17 @ Therefore, tell us what to you seems right: is it mutar (note:)permissible(:note) to pay Poll tax to Caesar or not?"
orthjbc@Matthew:22:34 @ But the Perushim, having heard that he silenced the Tzedukim, assembled together,
orthjbc@Matthew:22:41 @ And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this sh'eilah (note:)question(:note),
orthjbc@Matthew:22:42 @ saying, "What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he?" The Perushim gave this teshuva (note:)answer(:note) to him, "Ben Dovid."
orthjbc@Matthew:23:2 @ saying, "Upon the Kisse Moshe (note:)Chair of Moses(:note) sit the Sofrim and the Perushim.
orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
orthjbc@Matthew:23:15 @ Oy to you, Sofrim and Perushim, tzevu'im, for you travel over the sea and the dry land for the giyyur (note:)proselytization(:note) of one proselyte and then, when he becomes one, you make him twice as much a son of Gehinnom as you.
orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES
orthjbc@Matthew:23:23 @ Oy to you, Sofrim and Perushim, tzevu'im, for you give ma'aser (note:)tithe(:note) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.
orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW
orthjbc@Matthew:23:25 @ Oy to you, Sofrim and Perushim, tzevu'im, you cleanse the outside of the kos (note:)cup(:note) and the dish, but inside they are full of chamdanut greed and ta'avanut lust.
orthjbc@Matthew:23:26 @ Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.
orthjbc@Matthew:23:28 @ Thus on the outside you indeed appear tzodek (note:)righteous(:note) to bnei Adam, but on the inside you are full of tzevi'ut hypocrisy and you are lawlessly against the Torah.
orthjbc@Matthew:23:29 @ Oy to you, Sofrim and Perushim, tzevu'im, for you build kevarim of the Nevi'im and decorate matsevot (note:)gravestones(:note) of the tzaddikim,
orthjbc@Matthew:23:33 @ Snakes, you yeladim of nachashim, how can you escape the Yom HaDin of Gehinnom?
orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.
orthjbc@Matthew:24:12 @ And because of the increased hefkerut (note:)lawlessness, anarchy --Mt.7:23(:note), the agape love of many will become cold.
orthjbc@Matthew:24:20 @ But offer tefillos that your escape may not be in winter or on Shabbos.
orthjbc@Matthew:24:21 @ For then will be Tzarah Gedolah (note:)Great Tribulation*(:note) such as has not been from Reshit HaOlam Beginning of the World until now nor will it by any means happen again.
orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.
orthjbc@Matthew:24:50 @ the Adon of that slave will come on a day which he does not expect, and at an hour which he does not know.
orthjbc@Matthew:25:5 @ Now the Chosson, being delayed, here's what happened: all the almot became drowsy and were sleeping.
orthjbc@Matthew:25:9 @ But the wise answered, saying, `Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.`
orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`
orthjbc@Matthew:25:24 @ And also the one who had received one talent stepped forward. He said, `Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
orthjbc@Matthew:26:2 @ "You know, that after two days, there is Pesach, and the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) is handed over to be pierced al Aitz on the Tree."
orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.
orthjbc@Matthew:26:6 @ And, while Rebbe, Melech HaMoshiach was in Beit-Anyah in the bais of Shimon the leper,
orthjbc@Matthew:26:18 @ And Rebbe, Melech HaMoshiach said, "Go into the city to such-and-such person and say to him, `Our Rebbe says, my time is at hand. With you I am observing Pesach with my talmidim.`"
orthjbc@Matthew:26:23 @ But, in reply, Rebbe, Melech HaMoshiach said, "The one having dipped the hand into the bowl [SHEMOT strkjv@12:8] with me, this one is my betrayer."
orthjbc@Matthew:26:43 @ And having come again, Rebbe, Melech HaMoshiach found the talmidim sleeping, for their eyes were too heavy to stay open.
orthjbc@Matthew:26:47 @ And while Rebbe, Melech HaMoshiach was still speaking-- hinei!-- Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (note:)Chief Priests(:note) and the Ziknei haAm the Elders of the People.
orthjbc@Matthew:26:54 @ But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?"
orthjbc@Matthew:26:56 @ But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note)
orthjbc@Matthew:26:66 @ What does it seem to you?" And, in reply, they said, "He is deserving of the death penalty."
orthjbc@Matthew:26:67 @ Then they spat into his face and they struck him and they slapped him,
orthjbc@Matthew:27:2 @ And having performed the akedah (note:)binding(:note), they led him away, and delivered him up to Pilate the Governor.
orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Matthew:27:20 @ However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.
orthjbc@Matthew:27:25 @ And, in reply, all the people said, "His dahm be on us and on our yeladim." *
orthjbc@Matthew:27:28 @ And they stripped him and put a royal scarlet robe on him, and,
orthjbc@Matthew:27:52 @ and the kevarim (note:)graves(:note) were opened, and many gufot bodies of the kedoshim who had fallen asleep were made to stand up alive.
orthjbc@Matthew:27:53 @ And coming out of the kevarim after Moshiach's Techiyas HaMesim, they entered the Ir HaKodesh (note:)Holy City(:note) and appeared to many.
orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."
orthjbc@Matthew:27:59 @ And Yosef took the guf Yehoshua, and wrapped it in a tachrichim,
orthjbc@Matthew:27:62 @ Now on the next day [trans. note: i.e. Shabbos], which is the one after the Preparation,* the Rashei Hakohanim and the Perushim gathered together with Pilate
orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."
orthjbc@Matthew:28:3 @ And his appearance was like lightning and his garment as white as snow.
orthjbc@Matthew:28:11 @ Now while they were on their way--hinei!--some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.
orthjbc@Mark:1:9 @ And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's tevilah in the mikveh mayim of the Yarden.
orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.
orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)
orthjbc@Mark:1:40 @ And an ish metzorah (note:)leper(:note) comes to him begging him and kneeling down and saying, "If you are willing, you are able to make me tahor clean."
orthjbc@Mark:1:42 @ And ofen ort (note:)immediately(:note) the ish metzorah leper went away from him and he was made tahor.
orthjbc@Mark:1:45 @ But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.
orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.
orthjbc@Mark:2:4 @ And not being able to bring [the paralytic] to him on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.
orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]
orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"
orthjbc@Mark:2:18 @ And the talmidim of Yochanan and the Perushim came with tzomot. And they come and say to Rebbe, Melech HaMoshiach, "Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?"
orthjbc@Mark:2:24 @ And the Perushim said to him, "Look, why are they on Shabbatot engaging in what is not mutar (note:)permissible(:note) in the Torah?"
orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]
orthjbc@Mark:3:4 @ And he says to them, "Is it mutar (note:)permissible(:note) on Shabbatot to do tov or rah, to restore nefesh or to destroy [it]?" But they were silent.
orthjbc@Mark:3:6 @ And ofen ort (note:)immediately(:note) the Perushim went out and held consultation with the party of Herod against him as to how they might destroy him.
orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?
orthjbc@Mark:4:17 @ Yet they do not have a shoresh (note:)root(:note) in themselves but are transitory; then when ES TZARAH comes or persecution on account of the dvar, ofen ort immediately they fall away, they become shmad. [Yirmeyah strkjv@30:7; Mattityahu strkjv@24:21]
orthjbc@Mark:4:22 @ For there is not [anything] nistar (note:)hidden, secret(:note) except that it may be made hitgalut nor has it become nistar but that it may come into [the] open. [Yirmeyah strkjv@16:17]
orthjbc@Mark:4:29 @ But when the crop is ripe, ofen ort (note:)immediately(:note) he puts forth the MAGGAL, KI VASHAL KATZIR ("sickle, for the harvest is ripe." [Yoel strkjv@3:13]
orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.
orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39
orthjbc@Mark:4:38 @ And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, "Rebbe, does it not matter to you that we are perishing?"
orthjbc@Mark:5:2 @ And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (note:)boat(:note), ofen ort immediately, a man with a ruach temei'ah from the kevarim tombs of the burial caves met him.
orthjbc@Mark:5:13 @ And he permitted them. And having come out, the ruchot hatemei'ot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [Michoh strkjv@7:19]
orthjbc@Mark:5:14 @ And the herdsmen feeding them fled and reported it in the village and in the sadot (note:)fields(:note), and the people came to see what had come to pass.
orthjbc@Mark:5:16 @ And the edat re'iyah (note:)eyewitnesses(:note) of what had happened to the man possessed by shedim and of what had happened to the chazirim reported it.
orthjbc@Mark:5:19 @ And Rebbe, Melech HaMoshiach did not permit him, but says to him, "Go home to your people and report to them everything that Hashem has done for you and [that] he had rachmanim (note:)mercy(:note) upon you."
orthjbc@Mark:5:26 @ And having suffered much by many rofim (note:)physicians(:note) and having spent everything she had, instead of recovering, her condition deteriorated.
orthjbc@Mark:5:30 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach, having perceived within himself that gevurah had gone forth from him, turned around in the crowd and said, "Who touched my garments?"
orthjbc@Mark:5:33 @ Now the isha, B'YIR'AH (note:)with fear(:note) and BIRA'DAH trembling, aware of what had happened to her, came and fell down before Rebbe, Melech HaMoshiach and told him the Emes.
orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"
orthjbc@Mark:5:37 @ And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Ya'akov and Yochanan, the brother of Ya'akov.
orthjbc@Mark:5:41 @ And having grasped the hand of the na'arah, Rebbe, Melech HaMoshiach says to her, "Talitha Koum," which, being translated, means "Little girl, to you I say, arise!"
orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.
orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9
orthjbc@Mark:6:18 @ But Yochanan was saying to Herod, "It is not mutar (note:)permissible(:note) according to the Torah for you to have your brother's wife." [Vayikra strkjv@18:16, strkjv@20:21]
orthjbc@Mark:6:33 @ And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.
orthjbc@Mark:6:37 @ But in reply, Rebbe, Melech HaMoshiach said to them, "You yourselves give them [something] to eat." And they say to him, "Shall we go and spend two hundred denarii for lechem and give to them to eat?" [Melachim Bais strkjv@4:42-44]
orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.
orthjbc@Mark:6:45 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah boat and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.
orthjbc@Mark:6:54 @ And when they disembark from the sirah (note:)boat(:note), the people ofen ort immediately recognized Rebbe, Melech HaMoshiach.
orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.
orthjbc@Mark:7:1 @ And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,
orthjbc@Mark:7:3 @ [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim [the Torah Sheb'al peh].
orthjbc@Mark:7:4 @ And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.]
orthjbc@Mark:7:5 @ And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, "Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadaym temei'ot?"
orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.
orthjbc@Mark:7:12 @ then no longer do you permit him to do anything for his Av or his Em.
orthjbc@Mark:7:24 @ And from there Rebbe, Melech HaMoshiach arose and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to have da'as, [yet] he was not able to escape notice.
orthjbc@Mark:7:34 @ and, looking up to Shomayim with a deep sigh, he says to him, "Ephphatha," (note:)which means, "Be opened!"(:note).
orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.
orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]
orthjbc@Mark:8:9 @ And there were approximately arba'at elafim (note:)four thousand [people](:note). And Rebbe, Melech HaMoshiach sent them away. JEWISH MANHIGIM LEADERS TEST REBBE, MELECH HAMOSHIACH MT strkjv@15:39-16:4; LK strkjv@8:10-12
orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.
orthjbc@Mark:8:15 @ And Rebbe, Melech HaMoshiach was giving orders to them, saying, "Take care! Beware of the se'or (note:)leaven(:note) of the Perushim and the se'or of Herod."
orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"
orthjbc@Mark:8:32 @ And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.![[pBiblx2]](/img/menu.png)