NT-GOSPEL.filter - orthjbc THERE:
orthjbc@
Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;
orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]
orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.
orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.
orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,
orthjbc@Matthew:5:24 @ leave your korban there before the Mitzbe'ach, and go and first be reconciled to your ach b'Moshiach, and then come offer your korban.
orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY
orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."
orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.
orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.
orthjbc@Matthew:6:21 @ For where your otzar (note:)treasure(:note) is, there also will be your lev heart.
orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:31 @ Therefore,do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note), saying, `What might we eat?` or `What might we drink?` or `With what might we clothe ourselves?`
orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."
orthjbc@Matthew:7:9 @ Or what man is there among you the ben of whom will ask for lechem (note:)bread(:note), and he will give him a stone.
orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.
orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM
orthjbc@Matthew:7:16 @ By their perot (note:)fruits(:note) you will know them; surely grapes are not gathered from thorns nor figs from thistles, are they?
orthjbc@Matthew:7:20 @ Therefore, by their perot (note:)fruits(:note) you shall know them.
orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.
orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."
orthjbc@Matthew:8:12 @ But the Bnei HaMalchut will be thrown out into the outer choshech (note:)darkness(:note), where there will be weeping and grinding of teeth."
orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.
orthjbc@Matthew:8:30 @ Now there was feeding far away from them a large herd of chazirim (note:)swine(:note).
orthjbc@Matthew:9:9 @ And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, "Follow me." And Mattityahu arose and followed him.
orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"
orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.
orthjbc@Matthew:10:11 @ And into whichever town or shtetl you enter, inquire who in it is a ben chayil (note:)son of worthiness(:note), and there remain until you leave.
orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.
orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.
orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.
orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.
orthjbc@Matthew:12:9 @ And having gone from there, Rebbe, Melech HaMoshiach went into their shul.
orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.
orthjbc@Matthew:12:11 @ But Rebbe, Melech HaMoshiach said to them, "What man will there be among you, who owns a kevesh (note:)sheep(:note), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."
orthjbc@Matthew:12:15 @ But Rebbe, Melech HaMoshiach, knowing this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he administered refu'ah to them all.
orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?
orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.
orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.
orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."
orthjbc@Matthew:13:2 @ And many multitudes gathered together to Rebbe, Melech HaMoshiach so that he got into a sirah (note:)boat(:note) to sit down, and the entire multitude stood along the shore.
orthjbc@Matthew:13:5 @ And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil's depth.
orthjbc@Matthew:13:6 @ And when the shemesh arose, the zera (note:)seed(:note) was scorched, and because it did not have a root, it withered.
orthjbc@Matthew:13:18 @ "You, therefore, listen to the mashal of the sower.
orthjbc@Matthew:13:40 @ As the weeds are pulled up and gathered and are consumed with Aish (note:)Fire(:note), so also it will be at the Kets HaOlam.
orthjbc@Matthew:13:42 @ And Moshiach's malachim will throw them into the furnace of Aish; there will be weeping and grinding of the teeth.
orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.
orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."
orthjbc@Matthew:13:53 @ And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there. TAKING OFFENSE AT REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"
orthjbc@Matthew:14:7 @ Herod, therefore, with a shevu'ah (note:)an oath(:note), promised to give to her whatever she might ask.
orthjbc@Matthew:14:13 @ And when Rebbe, Melech HaMoshiach heard [this], he withdrew from there in a sirah (note:)boat(:note) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the arim towns.
orthjbc@Matthew:14:23 @ And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, Rebbe, Melech HaMoshiach was alone there.
orthjbc@Matthew:15:29 @ And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.
orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"
orthjbc@Matthew:16:3 @ And in the boker (note:)morning(:note), `There will be stormy weather today, for the sky is overcast fiery red and threatening.` You know enough to distinquish the signs of the appearance of the sky, but you can't discern the signs of the times.
orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."
orthjbc@Matthew:17:3 @ And--hinei!--there appeared before them Moshe and Eliyahu conferring with Rebbe, Melech HaMoshiach.
orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
orthjbc@Matthew:18:20 @ For where two or three form a kehillah in my name [Moshiach], there I am in the midst of them." *A MASHAL OF REBBE, MELECH HAMOSHIACH ABOUT UNFORGIVENESS
orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`
orthjbc@Matthew:18:31 @ Therefore, when the man's fellow servants saw what had taken place, they grieved greatly and they went and reported to their adon all that had taken place.
orthjbc@Matthew:19:2 @ And a great multitude followed Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to them there.
orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."
orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS
orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY
orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."
orthjbc@Matthew:20:19 @ And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up pierced al Aitz (note:)on the Tree(:note), and on the Yom HaShlishi Third Day there will be Moshiach's Techiyas HaMesim." ARE YOU ABLE TO SHARE MOSHIACH'S KOS?
orthjbc@Matthew:21:17 @ And having left them, Rebbe, Melech HaMoshiach went out of the city to Beit-Anyah (note:)Bethany(:note) and spent the night there. WHATEVER IS WITHOUT P'RI FRUIT IN REBBE, MELECH HAMOSHIACH IS CURSED
orthjbc@Matthew:21:19 @ And observing the aitz te'enah (note:)fig tree(:note) on the way, Rebbe, Melech HaMoshiach went up to it and found nothing on it, except leaves, and Rebbe, Melech HaMoshiach says to it, "No longer from you will there ever be p'ri fruit!" And the aitz te'enah fig tree withered then and there.
orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.
orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"
orthjbc@Matthew:22:9 @ Therefore, go to the intercessions of the streets, and, whoever you find, invite as muzmanim (note:)guests(:note) to the chassuna.'
orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.
orthjbc@Matthew:22:13 @ Then the King said to the servants, `Bind him feet and hands and expell him into the outer choshech, where there will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YECHIDE SEGULAH (note:)CHOSEN FEW(:note)
orthjbc@Matthew:22:17 @ Therefore, tell us what to you seems right: is it mutar (note:)permissible(:note) to pay Poll tax to Caesar or not?"
orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."
orthjbc@Matthew:22:23 @ On that day some Tzedukim (note:)Sadducees(:note) approached Rebbe, Melech HaMoshiach, saying, "There is no Techiyas HaMesim." And they interrogated Rebbe, Melech HaMoshiach,
orthjbc@Matthew:22:25 @ Now there were among us shiva achim (note:)seven brothers(:note), and the first, having married, died. And not having zera offspring, left his isha to his brother.
orthjbc@Matthew:22:28 @ In the Techiyas HaMesim, therefore, she will be the woman of which of the seven? For all had her."
orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"
orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.
orthjbc@Matthew:23:20 @ Therefore, the one having sworn by the Mizbe'ach swears by it and everything upon it.
orthjbc@Matthew:23:31 @ Therefore, you give edut (note:)testimony(:note) against yourselves that you are the banim sons of the ratzchaniyot murderers of the Nevi'im.
orthjbc@Matthew:24:7 @ For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. And there will be famines and earthquakes in place after place.
orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!
orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].
orthjbc@Matthew:24:28 @ Wherever the place of the Geviya (note:)Corpse(:note) is, there will be gathered together the nesharim vultures, eagles [popularly]. THE BIAS HAMOSHIACH; THE GEULAH SHELEMAH THE FINAL REDEMPTION AS THE MOSHIACH'S MALACHIM COME FOR THE KIBUZ GALUYOT THE INGATHERING OF THE EXILES
orthjbc@Matthew:24:51 @ And the Adon will cut in two that slave, and the slaves' portion he will put with the tzevu'im (note:)hypocrites(:note). There will be weeping and grinding of teeth."
orthjbc@Matthew:25:6 @ And at chatsot halailah (note:)midnight(:note) there was a shout, `Hinei! The Chosson Bridegroom! Go out to meet him!`
orthjbc@Matthew:25:9 @ But the wise answered, saying, `Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.`
orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT
orthjbc@Matthew:25:28 @ Take, therefore, from him the talent and give it to the one having the ten talents.
orthjbc@Matthew:25:30 @ And as for the useless slave, throw him into the outer choshech. There will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YOM HADIN OF THE NATIONS
orthjbc@Matthew:25:32 @ And there will be assembled all the Goyim, and He will separate them from each other as the Ro'eh (note:)the Shepherd(:note) separates the Kevasim Sheep from the Izzim Goats.
orthjbc@Matthew:26:2 @ "You know, that after two days, there is Pesach, and the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) is handed over to be pierced al Aitz on the Tree."
orthjbc@Matthew:26:36 @ Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Sh'manim, and Rebbe, Melech HaMoshiach says to the talmidim, "Sit here until I go over there and daven."
orthjbc@Matthew:26:57 @ But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (note:)Elders(:note) were gathered together.
orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"
orthjbc@Matthew:27:17 @ When therefore they were gathered together Pilate said to them, "Whom do you want me to release for you, Bar-Abba or Yehoshua who is called Rebbe, Melech HaMoshiach?"
orthjbc@Matthew:27:22 @ In reply, Pilate says to them, "What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach?" Everyone says, "Let him be hanged on HaAitz (note:)the Tree, Devarim strkjv@21:22(:note)! Let him be hanged on HaAitz!"
orthjbc@Matthew:27:27 @ Then the soldiers of the Governor took Rebbe, Melech HaMoshiach into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach.
orthjbc@Matthew:27:36 @ and, sitting down, they began to keep watch over him there.
orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."
orthjbc@Matthew:27:55 @ And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.
orthjbc@Matthew:27:57 @ And when it was erev, there came a rich man from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
orthjbc@Matthew:27:61 @ And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.
orthjbc@Matthew:27:62 @ Now on the next day [trans. note: i.e. Shabbos], which is the one after the Preparation,* the Rashei Hakohanim and the Perushim gathered together with Pilate
orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."
orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"
orthjbc@Matthew:28:10 @ Then he said to them, "Do not be afraid; go and take word to my achim that they may go away to the Galil, and there they shall see me."
orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,
orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13
orthjbc@Mark:1:23 @ And, ofen ort (note:)immediately(:note), there was in their shul a man with a ruach hatameh unclean spirit, shed/demon/evil spirit, and he shouted,
orthjbc@Mark:1:33 @ And the whole shtetl gathered together at the delet.
orthjbc@Mark:1:35 @ And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.
orthjbc@Mark:1:38 @ And Rebbe, Melech HaMoshiach says to them, "Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose] I came. [Yeshayah strkjv@61:1]
orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.
orthjbc@Mark:2:6 @ And there were some of the Sofrim (note:)Scribes(:note) sitting there and thinking about these things in their levavot hearts,
orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.
orthjbc@Mark:2:28 @ Therefore, HaBen HaAdam [Moshiach, Daniel strkjv@7:13-14] is Adon even of Shabbos."
orthjbc@Mark:3:1 @ And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
orthjbc@Mark:3:3 @ And he says to the man, the one with the withered hand, "Stand up here in the center."
orthjbc@Mark:4:1 @ And again Rebbe Melech HaMoshiach began to teach Torah beside the lake. And a huge multitude gathered together to him so that he got into a sirah (note:)boat(:note) on the lake and sat down. The whole multitude was by the lake on the shore.
orthjbc@Mark:4:6 @ And when the shemesh rose, it was scorched and, because it did not have a shoresh (note:)root(:note), it withered.
orthjbc@Mark:4:22 @ For there is not [anything] nistar (note:)hidden, secret(:note) except that it may be made hitgalut nor has it become nistar but that it may come into [the] open. [Yirmeyah strkjv@16:17]
orthjbc@Mark:4:37 @ And there arose a fierce gale of wind and the waves were beating against the sirah (note:)boat(:note), so that it was already filling up.
orthjbc@Mark:4:39 @ And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, "Sha! Be still!" And there was a great calm.
orthjbc@Mark:5:11 @ Now there was a large herd of chazirim feeding nearby on the hillside.
orthjbc@Mark:5:13 @ And he permitted them. And having come out, the ruchot hatemei'ot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [Michoh strkjv@7:19]
orthjbc@Mark:5:21 @ And when Rebbe, Melech HaMoshiach had crossed over again in the sirah (note:)boat(:note) to the other side, a large multitude gathered together to him, and he was beside the lake.
orthjbc@Mark:5:25 @ And [there was] an isha having a flow of dahm shteym esreh shanah. [Vayikra strkjv@15:25-30]
orthjbc@Mark:6:1 @ And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.
orthjbc@Mark:6:5 @ And he was not able there to do many nissim, except on a few cholim he laid (note:)his(:note) hands and administered refu'ah to them. REBBE, MELECH HAMOSHIACH'S TALMIDIM ARE EMPOWERED FOR ADMINISTERING REFU'AH MT strkjv@10:1-42; MK strkjv@6:6-13; LK strkjv@9:1-6
orthjbc@Mark:6:10 @ And he was saying to them, "Wherever you enter into a bais, stay there until you leave that area.
orthjbc@Mark:6:11 @ And whatever place does not give you the kabbalat panim, and does not listen to you, then, as you are leaving there, let it be NI'ER CHATZNO, shake off the dust of your feet, for an edut to them.
orthjbc@Mark:6:30 @ And the Shluchim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and which they had taught.
orthjbc@Mark:6:31 @ And Rebbe, Melech HaMoshiach says to them, "Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton." For there were many coming and going, and they did not even have time for okhel.
orthjbc@Mark:6:33 @ And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.
orthjbc@Mark:6:53 @ And having crossed over onto the land, they came to Gennesaret and anchored [there].
orthjbc@Mark:7:4 @ And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.]
orthjbc@Mark:7:15 @ "There is nothing outside of a ben Adam (note:)human being(:note) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh."
orthjbc@Mark:7:24 @ And from there Rebbe, Melech HaMoshiach arose and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to have da'as, [yet] he was not able to escape notice.
orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,
orthjbc@Mark:8:8 @ And they ate and were satisfied. And there was an abundance of shirayim (note:)leftovers(:note), sheva baskets [full].
orthjbc@Mark:8:9 @ And there were approximately arba'at elafim (note:)four thousand [people](:note). And Rebbe, Melech HaMoshiach sent them away. JEWISH MANHIGIM LEADERS TEST REBBE, MELECH HAMOSHIACH MT strkjv@15:39-16:4; LK strkjv@8:10-12
orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)
orthjbc@Mark:9:7 @ And there came an anan (note:)cloud(:note) that was overshadowing them, and there came a bat kol out of the anan, "ZEH BENI AHUVI, ELAV TISHMA'UN Listen to him!" Tehillim strkjv@2:7 [Shemot strkjv@24:16]
orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.
orthjbc@Mark:9:50 @ "Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom."
orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12
orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."
orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,
orthjbc@Mark:11:2 @ and says to them, "Go into the shtetl ahead of you, and ofen ort (note:)immediately(:note) as you enter it, you will find an AYIR colt, Zecharyah strkjv@9:9 tied there, on which no one of men yet has ever sat; untie it and bring it here. [Bamidbar strkjv@19:2, Devarim strkjv@21:3, Shmuel Alef strkjv@6:7]
orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38
orthjbc@Mark:11:20 @ And in the boker early, as they passed by, they saw the aitz te'enah (note:)fig tree(:note) having been withered from [the] roots.
orthjbc@Mark:11:21 @ And, having remembered, Shimon Kefa says to him, "Rebbe, look, the aitz te'enah (note:)fig tree(:note) which you cursed has been withered."
orthjbc@Mark:12:18 @ And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,
orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5
orthjbc@Mark:12:20 @ "Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.
orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."
orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]
orthjbc@Mark:13:8 @ "For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].
orthjbc@Mark:13:21 @ "And, then, if someone says to you, "Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There!--do not have emunah in what they say.
orthjbc@Mark:13:35 @ "Therefore you be shomer, for you do not have da'as when the Ba'al Bayit comes, either late in the yom or at chatzot halailah or at cockcrow or baboker,
orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?
orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30
orthjbc@Mark:14:15 @ And he will show you a large upstairs room having been furnished and ready. And there prepare for us."
orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.
orthjbc@Mark:15:15 @ So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be hanged on HaAitz. [Devarim strkjv@21:22] REBBE, MELECH HAMOSHIACH'S KETER OF THORNS [YESHAYAH strkjv@53:6]; THE COHORT OF THE ARMY OF THE GOYIM IS GATHERED AGAINST MOSHIACH (note:)TEHILLIM strkjv@2:1-2(:note)
orthjbc@Mark:15:40 @ And there were also nashim looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Imma of the younger Ya'akov and of Yosi, and Shlomit. [Tehillim strkjv@38:11]
orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)
orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.
orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."
orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]
orthjbc@Luke:1:11 @ And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mitzbe'ach of ketoret. [Shemot strkjv@30:1-10]
orthjbc@Luke:1:14 @ "And he will be a simcha to you and sasson, and there will be sasson rav at his huledet.
orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.
orthjbc@Luke:1:45 @ "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."
orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."
orthjbc@Luke:2:6 @ And it came about, while they were there, the yamim were fulfilled for Miryam to give birth.
orthjbc@Luke:2:7 @ And she bore her ben, her Bechor; and she wrapped him in cloths, and laid him in an evus (note:)animal feeding trough(:note), because for them there was not a place in the malon inn. THE MALACH AND THE RO'IM SHEPHERDSLK strkjv@2:8-20
orthjbc@Luke:2:13 @ And suddenly there was with the malach a multitude of the Tz'va HaShomayim praising Hashem, and saying,
orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]
orthjbc@Luke:2:34 @ And Shim'on said a berakhah over them and said to Miryam his em, "Hinei--this one is destined for the michshol (note:)stumbling(:note) and tekumah revival of RABBIM [Yeshayah strkjv@53:11-12] in Yisroel and for an Ot that will be opposed against which there will be mitnaggedim, opponents. [Yeshayah strkjv@8:14; strkjv@53:3]
orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,
orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?
orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]
orthjbc@Luke:3:9 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note). Therefore, every aitz not producing p'ri tov is cut down and is thrown into the Aish."
orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]
orthjbc@Luke:3:18 @ Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit]. FINAL YAMIM OF THE AVODAS KODESH MINISTRY OF THE KOHEN-NAVI YOCHANAN (note:)JO strkjv@4:1-3(:note)
orthjbc@Luke:4:7 @ "Therefore, if you will KOREI'A U'MISHTACHAVEH (note:)"bow down and worship," ESTHER strkjv@3:5(:note) before me, everything will be yours."
orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]
orthjbc@Luke:4:33 @ And in the shul there was a man having a ruach hatameh (note:)unclean spirit, shed, demon(:note) and he cried out with a kol gadol.
orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."
orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.
orthjbc@Luke:6:6 @ And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.
orthjbc@Luke:6:8 @ But Rebbe Melech HaMoshiach knew their thoughts, and said to the man having the withered hand, "Rise and stand in the midst." And the man got up and stood.
orthjbc@Luke:6:43 @ "For there is no aitz tov producing p'ri rah, nor again an Aitz rah producing p'ri tov.
orthjbc@Luke:7:7 @ "Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refu'ah. [Tehillim strkjv@107:20]
orthjbc@Luke:7:28 @ "I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he."
orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?
orthjbc@Luke:7:42 @ "Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?"
orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,
orthjbc@Luke:8:18 @ "Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him." WHO ARE THE TRUE ACHIM OF REBBE MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35(:note)
orthjbc@Luke:8:32 @ Now there was there a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.
orthjbc@Luke:8:41 @ And--hinei!--there came an ish named Ya'ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;
orthjbc@Luke:9:4 @ And into whatever bais you may enter, remain there, and from there go out.
orthjbc@Luke:9:13 @ And Rebbe Melech HaMoshiach said to them, "You give them [something] to eat." But they said, "There are not to us more than chamesh kikrot and dagim, shenayim, unless we go and buy for all this people okhel."
orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]
orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)
orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.
orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER
orthjbc@Luke:11:11 @ "And what av among you is there who will ask his ben for a dag (note:)fish(:note), and instead of a dag fish will give to him a nachash snake?
orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH
orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER
orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."
orthjbc@Luke:11:48 @ "Therefore, you are edim (note:)witnesses(:note) and in agreement with the deeds of your avot, because they do the killing of them part and you do the providing of the matsevot part.
orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]
orthjbc@Luke:11:53 @ And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (note:)pose constant questions(:note) Rebbe, Melech HaMoshiach and to subject him to a wide ranging cross-examination,
orthjbc@Luke:12:18 @ "And he said, `This I will do, I will tear down my asim (note:)barns(:note) and I will build larger asim. And there I will gather all my grain and my produce.
orthjbc@Luke:12:22 @ And Rebbe, Melech, HaMoshiach said to his talmidim, "Therefore, I say to you: do not have a LEV ROGEZ (note:)Devarim strkjv@28:65(:note), for your Chayyim, about your okhel or your guf body, what you might put on.
orthjbc@Luke:12:34 @ "For where your otzar is, there also will be your lev." REFERENCE TO THE BIAS HAMOSHIACH
orthjbc@Luke:12:52 @ "For there will be from now chamesh in one bais having been divided, shalosha against shenayim and shenayim against shalosha,
orthjbc@Luke:12:55 @ "And when there is a south wind blowing, you say `It will be kham (note:)hot(:note),' and it happens.
orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).
orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'
orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]
orthjbc@Luke:13:18 @ Therefore, Rebbe, Melech HaMoshiach was saying, "What is the Malchut Hashem like? And to what shall I make a tzushtel (note:)comparison(:note) of it?
orthjbc@Luke:13:23 @ And someone said to him, "Adoni, are there only a few coming to Yeshu'at Eloheinu?" And Rebbe, Melech HaMoshiach said to them,
orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.
orthjbc@Luke:13:30 @ "And--hinei--there are some acharonim who will be rishonim and there are some rishonim who will be acharonim."
orthjbc@Luke:14:2 @ And--hinei--there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy.
orthjbc@Luke:14:20 @ "And another said, `I took a wife and therefore I am not able to come.'
orthjbc@Luke:14:22 @ "And the eved said, `Adoni, what you commanded has been done, and still there is room.'
orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM
orthjbc@Luke:14:34 @ "Therefore, melach (note:)salt(:note) is tov; but if even melach should become tasteless, with what will it be seasoned?
orthjbc@Luke:15:7 @ "I say to you that in the same way there will be more simcha in Shomayim over one chot'eh who becomes a ba'al teshuva than over tishim v'tish'ah tzaddikim who have no need of teshuvah.
orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)
orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.
orthjbc@Luke:15:14 @ "And when he had spent everything, there came a severe ra'av (note:)famine(:note) throughout that aretz, and he began to be nitzrach needy.
orthjbc@Luke:16:19 @ "Now there was a certain ish ashir (note:)rich man(:note). He was dressed in purple and fine linen, and yom yom he feasted sumptuosly and every day for him was a simcha. [Yechezkel strkjv@16:49]![[pBiblx2]](/img/menu.png)