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wmth@Matthew:1:18 @ The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit.

wmth@Matthew:2:2 @ inquiring, »Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage.«

wmth@Matthew:2:8 @ He then directed them to go to Bethlehem, adding, »Go and make careful inquiry about the child, and when you have found him, bring me word, that I too may come and do him homage.«

wmth@Matthew:2:11 @ So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him–gold, frankincense, and myrrh.

wmth@Matthew:2:16 @ Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.

wmth@Matthew:4:9 @ and said to Him, »All this I will give you, if you will kneel down and do me homage.«

wmth@Matthew:5:37 @ But let your language be, `Yes, yes,' or `No, no.' Anything in excess of this comes from the Evil one.

wmth@Matthew:6:30 @ And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?

wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«

wmth@Matthew:9:3 @ »Such language is impious,« said some of the Scribes among themselves.

wmth@Matthew:9:20 @ But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak;

wmth@Matthew:9:22 @ And Jesus turned and saw her, and said, »Take courage, daughter; your faith has cured you.« And the woman was restored to health from that moment.

wmth@Matthew:9:35 @ And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

wmth@Matthew:10:11 @ »Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.«

wmth@Matthew:10:14 @ And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

wmth@Matthew:11:1 @ When Jesus had concluded His instructions to His twelve disciples, He left in order to teach and to proclaim His Message in the neighbouring towns.

wmth@Matthew:11:25 @ About that time Jesus exclaimed, »I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:12:32 @ And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness.«

wmth@Matthew:13:3 @ He then spoke many things to them in figurative language. »The sower goes out,« He said, »to sow.

wmth@Matthew:13:10 @ (And His disciples came and asked Him, »Why do you speak to them in figurative language?«

wmth@Matthew:13:13 @ I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.

wmth@Matthew:13:19 @ When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.

wmth@Matthew:13:20 @ He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.

wmth@Matthew:13:21 @ It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.

wmth@Matthew:13:22 @ He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.

wmth@Matthew:13:34 @ All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,

wmth@Matthew:13:39 @ The enemy who sows the darnel is; the harvest is the Close of the Age; the reapers are the angels.

wmth@Matthew:13:40 @ As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.

wmth@Matthew:13:49 @ So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,

wmth@Matthew:14:15 @ But when evening was come, the disciples came to Him and said, »This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat.«

wmth@Matthew:15:15 @ »Explain to us this figurative language,« said Peter.

wmth@Matthew:16:4 @ A wicked and faithless generation are eager for a sign; but none shall be given to them except the sign of Jonah.« and He left them and went away.

wmth@Matthew:18:8 @ If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:19:16 @ »Teacher,« said one man, coming up to Him, »what that is good shall I do in order to win the Life of the Ages?«

wmth@Matthew:19:29 @ And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages.

wmth@Matthew:20:8 @ When evening came, the master said to his steward, »`Call the men and pay them their wages. Begin with the last set and finish with the first.'

wmth@Matthew:21:1 @ When they were come near Jerusalem and had arrived at Bethphage and the Mount of Olives, Jesus sent two of the disciples on in front,

wmth@Matthew:21:2 @ saying to them, »Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.

wmth@Matthew:21:34 @ When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes;

wmth@Matthew:21:41 @ »He will put the wretches to a wretched death,« was the reply, »and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season.«

wmth@Matthew:21:46 @ but though they were eager to lay hands upon Him, they were afraid of the people, for by them He was regarded as a Prophet.

wmth@Matthew:22:1 @ Again Jesus spoke to them in figurative language.

wmth@Matthew:22:2 @ »The Kingdom of the Heavens,« He said, »may be compared to a king who celebrated the marriage of his son,

wmth@Matthew:22:4 @ »Again he sent other servants with a message to those who were invited.« `My breakfast is now ready,' he said, `my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.'

wmth@Matthew:22:30 @ For in the Resurrection, men neither marry nor are women given in marriage, but they are like angels in Heaven.

wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«

wmth@Matthew:24:15 @ »When you have seen (to use the language of the Prophet Daniel) the standing in the Holy Place« –let the reader observe those words–

wmth@Matthew:24:47 @ In solemn truth I tell you that he will give him the management of all his wealth.

wmth@Matthew:25:21 @ »`You have done well, good and trustworthy servant,' replied his master; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«

wmth@Matthew:25:23 @ »`Good and trustworthy servant, you have done well,' his master replied; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«

wmth@Matthew:25:41 @ »Then will He say to those at His left,« `Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.

wmth@Matthew:25:46 @ »And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages.«

wmth@Matthew:26:4 @ and consulted how to get Jesus into their power by stratagem and put Him to death.

wmth@Matthew:26:49 @ So he went straight to Jesus and said, »Peace to you, Rabbi!« And he kissed Him eagerly.

wmth@Matthew:26:65 @ Then the High Priest tore his robes and exclaimed, »Impious language! What further need have we of witnesses! See, you have now heard the impiety.

wmth@Matthew:27:19 @ While he was sitting on the tribunal a message came to him from his wife. »Have nothing to do with that innocent man,« she said, »for during the night I have suffered terribly in a dream through him.«

wmth@Matthew:28:20 @ and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age.«

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:2:2 @ and such numbers of people came together that there was no longer room for them even round the door. He was speaking His Message to them,

wmth@Mark:3:14 @ He appointed twelve of them, that they might be with Him, and that He might also send them to proclaim His Message,

wmth@Mark:3:23 @ So He called them to Him, and using figurative language He appealed to them, saying, »How is it possible for Satan to expel Satan?

wmth@Mark:3:29 @ but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages.«

wmth@Mark:3:31 @ By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.

wmth@Mark:4:2 @ Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,

wmth@Mark:4:10 @ When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

wmth@Mark:4:11 @ »To you,« He replied, »has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

wmth@Mark:4:14 @ »What the sower sows is the Message.«

wmth@Mark:4:15 @ Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.

wmth@Mark:4:16 @ In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,

wmth@Mark:4:17 @ but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.

wmth@Mark:4:18 @ Others there are who receive the seed among the thorns: these are they who have heard the Message,

wmth@Mark:4:19 @ but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.

wmth@Mark:4:20 @ Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold.«

wmth@Mark:4:33 @ With many such parables He used to speak the Message to them according to their capacity for receiving it.

wmth@Mark:4:34 @ But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.

wmth@Mark:5:25 @ Now a woman who for twelve years had suffered from haemorrhage,

wmth@Mark:6:6 @ He wondered at their unbelief. So He went round the adjacent villages, teaching.

wmth@Mark:6:36 @ send them away that they may go to the farms and villages near here and buy themselves something to eat.«

wmth@Mark:6:56 @ And enter wherever He might –village or town or hamlet– they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.

wmth@Mark:8:23 @ So He took the blind man by the arm and brought him out of the village, and spitting into his eyes He put His hands on him and asked him, »Can you see anything?«

wmth@Mark:8:26 @ So He sent him home, and added, »Do not even go into the village.«

wmth@Mark:8:27 @ From that place Jesus and His disciples went to the villages belonging to Caesarea Philippi. On the way He began to ask His disciples, »Who do people say that I am?«

wmth@Mark:8:38 @ Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels.«

wmth@Mark:10:17 @ As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, »Good Rabbi, what am I to do in order to inherit the Life of the Ages?«

wmth@Mark:10:30 @ but will receive a hundred times as much now in this present life –houses, brothers, sisters, mothers, children, lands– and persecution with them–and in the coming age the Life of the Ages.

wmth@Mark:11:1 @ When they were getting near Jerusalem and had arrived at Bethphage and Bethany, on the Mount of Olives, Jesus sent two of his disciples on in front, with these instructions.

wmth@Mark:11:2 @ »Go,« He said, »to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

wmth@Mark:12:1 @ Then He began to speak to them in figurative language. »There was once a man,« He said, »who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

wmth@Mark:12:2 @ At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

wmth@Mark:12:10 @ »Have you not read even this passage,« He added,

wmth@Mark:12:25 @ For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.

wmth@Mark:12:26 @ But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him,

wmth@Mark:13:34 @ It is like a man living abroad who has left his house, and given the management to his servants –to each one his special duty– and has ordered the porter to keep awake.

wmth@Mark:14:1 @ It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

wmth@Mark:15:19 @ Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.

wmth@Mark:15:43 @ Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.

wmth@Mark:16:17 @ And signs shall attend those who believe, even such as these. By making use of my name they shall expel demons. They shall speak new languages.

wmth@Mark:16:20 @ But they went out and made proclamation everywhere, the Lord working with them and confirming their Message by the signs which accompanied it.]

wmth@Luke:1:2 @ on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

wmth@Luke:1:33 @ and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end.«

wmth@Luke:1:36 @ And see, your relative Elizabeth–she also has conceived a son in her old age; and this is the sixth month with her who was called barren.

wmth@Luke:2:4 @ So Joseph went up from Galilee, from the town of Nazareth, to Judaea, to David's town of Bethlehem, because he was of the house and lineage of David,

wmth@Luke:2:24 @ During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.

wmth@Luke:2:37 @ There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,

wmth@Luke:2:50 @ »Why is it that you have been searching for me?« He replied; »did you not know that it is my duty to be engaged upon my Father's business?«

wmth@Luke:3:2 @ during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.

wmth@Luke:4:7 @ If therefore you do homage to me, it shall all be yours.'

wmth@Luke:4:32 @ And they were greatly impressed by His teaching, because He spoke with the language of authority.

wmth@Luke:4:36 @ All were astonished and awe-struck; and they asked one another, »What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out.«

wmth@Luke:5:1 @ On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:36 @ He also spoke in figurative language to them. »No one,« He said, »tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

wmth@Luke:6:19 @ The whole crowd were eager to touch Him, because power went forth from him and cured every one.

wmth@Luke:6:39 @ He also spoke to them in figurative language. »Can a blind man lead a blind man?« He asked; »would not both fall into the ditch?

wmth@Luke:7:6 @ Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: »Sir, do not trouble to come. I am not worthy of having you come under my roof;

wmth@Luke:7:9 @ Jesus listened to the Captain's message and was astonished at him, and He turned and said to the crowd that followed Him, »I tell you that not even in Israel have I found faith like that.«

wmth@Luke:8:1 @ Shortly after this He visited town after town, and village after village, proclaiming His Message and telling the Good News of the Kingdom of God. The Twelve were with Him,

wmth@Luke:8:11 @ The meaning of the parable is as follows. The seed is God's Message.

wmth@Luke:8:12 @ Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

wmth@Luke:8:13 @ Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away.

wmth@Luke:8:14 @ That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.

wmth@Luke:8:15 @ But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

wmth@Luke:8:21 @ »My mother and my brothers,« He replied, »are these who hear God's Message and obey it.«

wmth@Luke:8:43 @ And a woman who for twelve years had been afflicted with haemorrhage –and had spent on doctors all she had, but none of them had been able to cure her–

wmth@Luke:9:6 @ So they departed and visited village after village, spreading the Good News and performing cures everywhere.

wmth@Luke:9:12 @ Now when the day began to decline, the Twelve came to Him and said, »Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district.«

wmth@Luke:9:52 @ They went and entered a village of the Samaritans to make ready for Him.

wmth@Luke:9:56 @ And they went to another village.

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:21 @ On that same occasion Jesus was filled by the Holy Spirit with rapturous joy. »I give Thee fervent thanks,« He exclaimed, »O Father, Lord of Heaven and earth, that Thou hast hidden these things from sages and men of understanding, and hast revealed them to babes. Yes, Father, for such has been Thy gracious will.

wmth@Luke:10:25 @ Then an expounder of the Law stood up to test Him with a question. »Rabbi,« he asked, »what shall I do to inherit the Life of the Ages?«

wmth@Luke:10:38 @ As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.

wmth@Luke:11:17 @ And, knowing their thoughts, He said to them, »Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

wmth@Luke:11:18 @ And if Satan really has engaged in fierce conflict with himself, how shall his kingdom stand?–because you say that I expel demons by the power of Baal-zebul.

wmth@Luke:11:28 @ »Nay rather,« He replied, »they are blessed who hear God's Message and carefully keep it.«

wmth@Luke:13:22 @ He was passing through town after town and village after village, steadily proceeding towards Jerusalem,

wmth@Luke:13:32 @ »Go,« He replied, »and take this message to that fox: «`See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.'

wmth@Luke:15:3 @ So in figurative language He asked them,

wmth@Luke:16:8 @ »And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.«

wmth@Luke:16:13 @ »No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.«

wmth@Luke:17:12 @ And as He entered a certain village, ten men met Him who were lepers and stood at a distance.

wmth@Luke:18:18 @ The question was put to Him by a Ruler:»Good Rabbi, what shall I do to inherit the Life of the Ages?«

wmth@Luke:18:30 @ who shall not certainly receive many times as much in this life, and in the age that is coming the Life of the Ages.«

wmth@Luke:18:32 @ For He will be given up to the Gentiles, and be mocked, outraged and spit upon.

wmth@Luke:19:29 @ And when he was come near Bethphage and Bethany, at the Mount called the Oliveyard, He sent two of the disciples on in front,

wmth@Luke:19:30 @ saying to them, »Go into the village facing you. On entering it you will find an ass's foal tied up which no one has ever yet ridden: untie it, and bring it here.

wmth@Luke:20:10 @ At vintage-time he sent a servant to the vine-dressers, for them to give him a share of the crop; but the vine-dressers beat him cruelly and sent him away empty-handed.

wmth@Luke:20:34 @ »The men of this age,« replied Jesus, »marry, and the women are given in marriage.

wmth@Luke:20:35 @ But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.

wmth@Luke:20:37 @ But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord

wmth@Luke:24:13 @ On that same day two of the disciples were walking to Emmaus, a village seven or eight miles from Jerusalem,

wmth@Luke:24:27 @ And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.

wmth@Luke:24:28 @ When they had come near the village to which they were going, He appeared to be going further.

wmth@John:3:15 @ in order that every one who trusts in Him may have the Life of the Ages.«

wmth@John:3:16 @ For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages.

wmth@John:3:36 @ He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him.

wmth@John:4:14 @ but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages.«

wmth@John:4:36 @ The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together.

wmth@John:4:45 @ When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.

wmth@John:5:18 @ On this account then the Jews were all the more eager to put Him to death–because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

wmth@John:5:24 @ »In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.«

wmth@John:5:39 @ »You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me;«

wmth@John:6:27 @ Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages–that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal.«

wmth@John:6:40 @ For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day.«

wmth@John:6:47 @ »In most solemn truth I tell you that he who believes has the Life of the Ages.

wmth@John:6:54 @ He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day.

wmth@John:6:68 @ »Master,« replied Simon Peter, »to whom shall we go? Your teachings tell us of the Life of the Ages.

wmth@John:7:42 @ Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?«

wmth@John:9:21 @ but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it.«

wmth@John:9:23 @ That was why his parents said, »He is of full age: ask him himself.«

wmth@John:10:6 @ Jesus spoke to them in this figurative language, but they did not understand what He meant.

wmth@John:10:21 @ Others argued, »That is not the language of a demoniac: and can a demon open blind men's eyes?«

wmth@John:10:28 @ I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.

wmth@John:11:1 @ Now a certain man, named Lazarus, of Bethany, was lying ill– Bethany being the village of Mary and her sister Martha.

wmth@John:11:4 @ Jesus received the message and said, »This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it.«

wmth@John:11:30 @ Now Jesus was not yet come into the village, but was still at the place where Martha had met Him.

wmth@John:12:25 @ He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.

wmth@John:12:48 @ He who sets me at naught and does not receive my teachings is not left without a judge: the Message which I have spoken will judge him on the last day.

wmth@John:12:50 @ And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me.«

wmth@John:16:7 @ »Yet it is the truth that I am telling you–it is to your advantage that I go away. For unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.«

wmth@John:16:25 @ »All this I have spoken to you in veiled language. The time is coming when I shall no longer speak to you in veiled language, but will tell you about the Father in plain words.«

wmth@John:16:29 @ »Ah, now you are using plain language,« said His disciples, »and are uttering no figure of speech!

wmth@John:16:33 @ »I have spoken all this to you in order that in me you may have peace. In the world you have affliction. But keep up your courage: have won the victory over the world.«

wmth@John:17:2 @ even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages.

wmth@John:17:3 @ And in this consists the Life of the Ages–in knowing Thee the only true God and Jesus Christ whom Thou hast sent.

wmth@John:17:6 @ »I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message.«

wmth@John:17:14 @ I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

wmth@John:17:17 @ Make them holy in the truth: Thy Message is truth.

wmth@John:19:20 @ Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages–Hebrew, Latin, and Greek.

wmth@John:20:17 @ »Do not cling to me,« said Jesus, »for I have not yet ascended to the Father. But take this message to my brethren: `I am ascending to my Father and your Father, to my God and your God.'«


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