NT-GOSPEL.filter - orthjbc ban:

orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,

orthjbc@Matthew:5:24 @ leave your korban there before the Mitzbe'ach, and go and first be reconciled to your ach b'Moshiach, and then come offer your korban.

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.

orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.

orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`

orthjbc@Matthew:15:26 @ But, Rebbe, Melech HaMoshiach said in reply, "It is not good to take the lechem of the Banim and throw it to the kelevim (note:)dogs(:note)."

orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS

orthjbc@Matthew:16:24 @ Then Rebbe, Melech HaMoshiach said to his talmidim, "If anyone wishes to come after me, let him turn in hinnazrut (note:)self-denial(:note), and take up his aitz haKorban tree of sacrifice, and follow me.

orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"

orthjbc@Matthew:17:26 @ And upon Kefa's saying, "From zarim," Rebbe, Melech HaMoshiach said to Kefa, "Veha raya (note:)consequently(:note), the banim are patur exempt, free.

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:29 @ And anyone who left bais or achim or achayot or Av or Em or banim or sadot (note:)fields(:note) on account of me Moshiach and my Name Yehoshua, will receive a hundred times over and will inherit Chayyei Olam.

orthjbc@Matthew:20:20 @ Then the Em of Zavdai's banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (note:)request(:note) of him.

orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."

orthjbc@Matthew:21:28 @ "What do you think? A man had two banim (note:)sons(:note). And having approached the rishon first, the man said, `Beni my son, go today and work in the kerem vineyard.`

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:23:6 @ and they love the places of honor at the seudot (note:)banquet dinners(:note), and the shuls,

orthjbc@Matthew:23:18 @ `And whoever swears by the Mizbe'ach (note:)altar(:note), it is worthless; but whoever swears by the korban upon it, he is obligated.'

orthjbc@Matthew:23:19 @ Ivrim, blind ones, for which is greater, the korban or the Mizbe'ach which gives the korban its kedusha (note:)holiness, sanctity(:note)?

orthjbc@Matthew:23:31 @ Therefore, you give edut (note:)testimony(:note) against yourselves that you are the banim sons of the ratzchaniyot murderers of the Nevi'im.

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:23:38 @ Hinei! Look! KI LECHARBAHYIH' YEH HABEIT HAZEH (`for this House will become a ruin` (note:)i.e. churban), YIRMEYAH strkjv@22:5(:note).

orthjbc@Matthew:25:27 @ Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:27:40 @ and saying, "You who are going to cause the churban (note:)destruction(:note) of the Beis Hamikdash and rebuild it in shloshah yamim three days, save yourself! If you are the Ben HaElohim, come down from HaAitz the Tree."

orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:5:10 @ And he begged Rebbe Melech HaMoshiach again and again not to exorcise him and banish him from that place.

orthjbc@Mark:7:8 @ Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam."

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:27 @ And he was saying to her, "Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim."

orthjbc@Mark:10:12 @ And if she gets a gerushim (note:)divorcement(:note) from her ba'al and marries another, she commits ni'uf adultery. [Mattityahu strkjv@19:9] REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS MT strkjv@19:13-15; MK strkjv@10:13-16; LK strkjv@18:15-17

orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,

orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST

orthjbc@Mark:10:35 @ And Ya'akov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, "Rebbe, we wish that whatever bakosha (note:)request, pidyon nefesh(:note) we may ask you, you may do for us."

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:39 @ "and places of honor in the shuls and places of honor at the seudot (note:)banquet dinners(:note).

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:14:12 @ And at the rishon of the Chag HaMatzot [when it was customary to prepare the Pesach Korban for mo'ed zevach], his talmidim say to him, "Where do you wish us to go and make the preparations for you to conduct the Seder?" [Shemot strkjv@12:1-11; Devarim strkjv@16:1-4]

orthjbc@Mark:14:42 @ "Get up, let us go. Behold the one betraying me has drawn near." THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH, THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12; YESHAYAH strkjv@53:7(:note)

orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:17 @ "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" (note:)"And he will turn the heart of the fathers to the children" Malachi strkjv@3:24 [4:6](:note) and those without mishma'at obedience to the chochmah of the tzaddikim to prepare for Adonoi an Am People having been made ready." [Malachi strkjv@4:5,6]

orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:5:10 @ and likewise also Ya'akov and Yochanan the banim of Zavdai, who were business shuttafim (note:)partners(:note) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, "Do not be afraid. From now on you will catch bnei Adam."

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:6:45 @ "The ish tov from the good storehouse of the lev (note:)heart(:note) produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the mouth speaks." REBBE MELECH HAMOSHIACH EXPLAINS THE CAUSE OF THE CHURBAN

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.

orthjbc@Luke:8:33 @ And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.

orthjbc@Luke:10:34 @ And when this Shomroni approached, he bandaged the man's wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon (note:)inn(:note) and cared for him.

orthjbc@Luke:11:19 @ "But if I by Ba'al-zibbul cast out the shedim, by whom do your banim cast them out? Consequently, they shall be your shofetim (note:)judges(:note).

orthjbc@Luke:15:11 @ And Rebbe, Melech HaMoshiach said, "A certain ben Adam had shnei banim.

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:19:23 @ `Why did you not then put my kesef into the bank? Then when I came I would have collected ribit (note:)interest(:note).'

orthjbc@Luke:20:34 @ "For shiva had her as isha." And Rebbe Melech HaMoshiach said to them, "The banim of Olam Hazeh marry and are given in marriage,

orthjbc@Luke:22:7 @ Shoin (note:)already(:note) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh Lamb, Yeshayah strkjv@53:7. [Shemot strkjv@12:18-20; Devarim strkjv@16:5-8]

orthjbc@Luke:22:46 @ And Rebbe, Melech HaMoshiach said to them, "Why are you sleeping? Get up, daven, lest you enter lidey nisayon. THE HANDING OVER OF THE SEH HAELOHIM, REBBE MELECH HAMOSHIACH THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12(:note)

orthjbc@Luke:23:28 @ And having turned to them, Rebbe Melech HaMoshiach said, "Banot HaYerushalayim, do not weep for me; weep for yourselves and for your yeladim,

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:19 @ In reply, Rebbe, Melech HaMoshiach said to them "Bring churban to this heikhal and in shloshah yamim [Yonah strkjv@1:17; Hoshea strkjv@6:2] I will raise it."

orthjbc@John:4:12 @ "Surely you are not greater than Ya'akov Avinu who gave the matanah to us of the be'er (note:)well(:note) and drank from it himself as did his banim sons and his tzon flock?"

orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:9:22 @ His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda'ah (note:)confession(:note) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.

orthjbc@John:10:12 @ "The hireling, who is not the Ro'eh, of whom the tzon does not belong, sees the ze'ev (note:)wolf(:note) coming and abandons and runs for his life--and the ze'ev seizes them and scatters them. [Zecharyah strkjv@11:16]

orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF

orthjbc@John:12:42 @ Nevertheless, however, even among the manhigim (note:)leaders(:note) many had emunah faith in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda'ah confession of Rebbe, Melech HaMoshiach, lest they should be put away under the cherem ban from the shul.

orthjbc@John:16:2 @ "They will put you under the cherem ban in the shuls; a sha'ah (note:)hour, time(:note) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [Yeshayah strkjv@66:5]

orthjbc@John:18:1 @ These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [Shmuel Bais strkjv@15:23] where there was a Gahn (note:)Garden(:note) into which Rebbe, Melech HaMoshiach entered with his talmidim. THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH THE PESACH KORBAN MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53

orthjbc@John:18:3 @ Then, Yehudah from K'riot, having taken the band of chaiyalim (note:)soldiers(:note) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.

orthjbc@John:18:12 @ Then the band of chaiyalim, their commander, and the avadim (note:)servants(:note) of those of Yehudah took Rebbe, Melech HaMoshiach and performed the akedah binding on him. THE SEH HAELOHIM MUST BE EXAMINED: THE EXAMINATION OF REBBE, MELECH HAMOSHIACH BY ANAN ANNAS