NT-GOSPEL.filter - orthjbc call:

orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:1:25 @ And he did not know her until she bore BEN (note:)Son, YESHAYAH strkjv@7:14(:note) and Yosef [Ben Dovid] called him by the name Yehoshua [Ben Dovid].*

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:9 @ And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, "Follow me." And Mattityahu arose and followed him.

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:12:36 @ But I say to you, that for every careless lashon horah (note:)evil speech(:note) that men speak, they will be called to account on the Yom HaDin the Day of Judgment.

orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?

orthjbc@Matthew:18:2 @ And having called a yeled to himself, Rebbe, Melech HaMoshiach set him before them,

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:32 @ And having stopped, Rebbe, Melech HaMoshiach called to them and said, "What do you wish that I should do for you?"

orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH strkjv@56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."

orthjbc@Matthew:22:43 @ Rebbe, Melech HaMoshiach says to them, "How then can Dovid, in the Ruach HaKodesh, call Rebbe, Melech HaMoshiach `Adon`?... saying

orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"

orthjbc@Matthew:23:7 @ and the `Shalom' greetings in the market places, and to be called by Bnei Adam, `Rebbe.'

orthjbc@Matthew:23:10 @ Neither be called `Moreh Torah,' for One is your Moreh --the Rebbe, Melech HaMoshiach.

orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.

orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.

orthjbc@Matthew:26:36 @ Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Sh'manim, and Rebbe, Melech HaMoshiach says to the talmidim, "Sit here until I go over there and daven."

orthjbc@Matthew:26:53 @ Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?

orthjbc@Matthew:27:8 @ For this reason that field has been called the `Sadeh HaDahm (note:)Field of Blood(:note)` to this day.

orthjbc@Matthew:27:16 @ And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba ["son of the father"].

orthjbc@Matthew:27:17 @ When therefore they were gathered together Pilate said to them, "Whom do you want me to release for you, Bar-Abba or Yehoshua who is called Rebbe, Melech HaMoshiach?"

orthjbc@Matthew:27:22 @ In reply, Pilate says to them, "What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach?" Everyone says, "Let him be hanged on HaAitz (note:)the Tree, Devarim strkjv@21:22(:note)! Let him be hanged on HaAitz!"

orthjbc@Matthew:27:33 @ And when they had come to a place called Gulgolta, which means "place of a skull,"

orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,

orthjbc@Mark:9:35 @ And sitting down, Rebbe, Melech HaMoshiach called the having sat down he called the Shneym Asar and says to them, "If anyone wishes to be Rishon, he shall be Acharon, and mesharet of all."

orthjbc@Mark:10:18 @ And Rebbe, Melech HaMoshiach said to him, "Why do you call me `tov'? No one [is] tov except echad, Elohim."

orthjbc@Mark:10:49 @ Having stopped, Rebbe, Melech HaMoshiach said, "Summon him here." And they called the ivver, saying to him, "Chazak! Cheer up! He is calling you!"

orthjbc@Mark:11:17 @ And he was teaching Torah and he was saying to them, "Has it not been written, BEITI BEIT TEFILLAH YIKAREI L'KHOL HA'AMMIM (note:)"My House shall be called a House of Prayer [for] all peoples"(:note) but you have made it a ME'ARAT PARITZIM "den of robbers". [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:12 @ But Pilate, in reply again, was saying to them, "What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?"

orthjbc@Mark:15:16 @ And the chaiyalim (note:)soldiers(:note) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor's headquarters, and they called together [the] whole cohort.

orthjbc@Mark:15:22 @ And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, `Place of the Skull.`

orthjbc@Mark:15:35 @ And some of the ones having been standing nearby and having heard, were saying, "Hinei! He calls for Eliyahu HaNavi!"

orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.

orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,

orthjbc@Luke:1:31 @ "And--hinei--in your womb you will conceive and bear BEN [Yeshayah strkjv@7:14] and you will call SHMO Yehoshua. [Zecharyah strkjv@6:11-12]

orthjbc@Luke:1:32 @ "He will be gadol and will be called Ben HaElyon. Adonoi Elohim will give him the kisse Dovid Aviv,

orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:60 @ And in reply, his em (note:)mother(:note) said, "Lo, but he will be called Yochanan."

orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."

orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]

orthjbc@Luke:2:4 @ Now Yosef also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid, which is called Beit-Lechem, because he was of the mishpochah and beis of Dovid.

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:15 @ and Mattityahu and T'oma and Ya'akov Ben-Chalfai, and Shimon, the one being called the Zealot,

orthjbc@Luke:6:46 @ "And why do you call me, `Adoni,' and yet you do not do what I say?

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:54 @ But Rebbe Melech HaMoshiach took her by the hand and called out, saying, "Yaldah, get up!"

orthjbc@Luke:9:1 @ And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them ko'ach and samchut over all the shedim and to give refu'ah to their illnesses.

orthjbc@Luke:9:10 @ And having returned, Rebbe Melech HaMoshiach's Shluchim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beth-Tzaidah.

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:13:12 @ And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, "Isha, you have been set free from your machla (note:)illness(:note)."

orthjbc@Luke:15:6 @ "And when he returns to his bais, he calls together his chaverim and his sh'khenim, saying to them, "Have simcha with me, because I have found my keves (note:)sheep(:note), the one that was lost!

orthjbc@Luke:15:9 @ "And having found it, she calls together chaverim and sh'khenim saying, `Have simcha with me, for I have found the drachma which I lost.'

orthjbc@Luke:15:19 @ `I am no longer worthy to be called your ben. Make me as one of your hired men.'

orthjbc@Luke:15:21 @ "And his ben said to him, `Avi, I sinned against Shomayim and in your sight, no longer am I worthy to be called your ben.' [Tehillim strkjv@51:4]

orthjbc@Luke:16:2 @ "And having called him, he said to him, `What is this I hear about you? Render a cheshbon (note:)an account, audit(:note) for that which is under your pekuddat stewardship, care, for you are no longer able to be sochen.'

orthjbc@Luke:16:24 @ "And he called, `Avraham Avinu! Chaneni na and send El'azar that he may dip the tip of his finger into the mayim and cool my leshon, because I am in torment in this moked (note:)fire(:note).'

orthjbc@Luke:18:16 @ But Rebbe Melech HaMoshiach called for them saying, "Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.

orthjbc@Luke:18:19 @ And Rebbe Melech HaMoshiach said to him, "Why do you call me tov? No one is tov except Hashem alone.

orthjbc@Luke:20:37 @ "But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV. [Shemot strkjv@3:6]

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Luke:22:1 @ And the Chag HaMatzot was approaching, the feast called Pesach.

orthjbc@Luke:22:3 @ And Hasatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.

orthjbc@Luke:22:25 @ And Rebbe, Melech HaMoshiach said to them, "The melachim (note:)kings(:note) of the Goyim domineer them and the ones having shlita over the goyim are called "benefactors."

orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:33 @ And when they came upon the place being called "The Skull," there they hanged each on his aitz, Rebbe, Melech HaMoshiach and the criminals, one on the right, and one on the left.

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:1:48 @ Natan'el says to "How do you have da'as of me?" In reply, Yehoshua said to him, "Before you received your keri'ah from Philippos, while you were beneath the aitz te'enah (note:)fig tree, Michoh strkjv@4:4; Zecharyoh strkjv@3:10(:note), I watched you." YEHOSHUA IS FIRST CALLED REBBE, MELECH HAMOSHIACH BY HIS TALMIDIM

orthjbc@John:4:5 @ Therefore, he comes into a city of Shomron (note:)Samaria(:note) being called Sh'khem near the field which Ya'akov Avinu had given to Yosef Ben Ya'akov. [Bereshis strkjv@33:19; strkjv@48:22; Yehoshua strkjv@24:32]

orthjbc@John:4:16 @ Rebbe, Melech HaMoshiach says to her, "Go, call your ish, and come here."

orthjbc@John:4:25 @ The isha says to him, "I have da'as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything."

orthjbc@John:5:2 @ Now there is in Yerushalayim at the Sha'ar HaTzon (note:)Sheepgate(:note) [Nechemyah strkjv@3:1,32; strkjv@12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:9:11 @ In reply, the man said, "The one called Yehoshua took clay and anointed my eyes and said to me, "Go to Shiloach [Melachim Bais strkjv@5:10] and wash. Therefore, having gone, and having washed, I saw!"

orthjbc@John:9:18 @ Therefore, those of Yehudah did not believe that the man had been ivver (note:)blind(:note) until they called the horim of the man whose eyes were opened.

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:10:23 @ And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (note:)Solomon's Colonnade(:note).

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:11:47 @ Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, "What are we doing, for this man is doing many otot (note:)miraculous signs(:note)?

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@John:12:17 @ So the crowd that had been with Rebbe, Melech HaMoshiach when he called El'azar out of the kever and made him stand up alive from the mesim were giving solemn edut (note:)testimony(:note).

orthjbc@John:13:13 @ "You call me Rebbe and Adoneinu, and you say well, for Ani hu.

orthjbc@John:15:15 @ "No longer do I call you avadim because the eved does not have da'as of what his Adon is doing, but you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da'as. [Shemot strkjv@33:11]

orthjbc@John:18:33 @ Therefore, Pilate again entered into the Praetorium and called Rebbe, Melech HaMoshiach, and said to him, "Are you HaMelech HaYehudim?"

orthjbc@John:19:13 @ Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (note:)seat of judgment(:note) in a place being called "The Pavement" In Aramaic, Gabta.

orthjbc@John:19:17 @ And carrying by himself the Aitz (note:)Tree(:note) [Bereshis strkjv@22:6; Devarim strkjv@21:23], he went out to the place being called Mekom HaGulgolet Place of the Skull, which is called in Aramaic Gulgolta.

orthjbc@John:20:24 @ But T'oma, one of the Sheneym Asar (note:)Twelve(:note), the one being called Didymus, was not with them when Rebbe, Melech HaMoshiach came.