NT-GOSPEL.filter - geneva consider:

geneva@Matthew:1:17 @ All (note:)All those who were considered to be in the lineage of David's family, as they begat one another orderly in turn.(:note) the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

geneva@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they (note:)By labour.(:note) toil not, neither do they spin:

geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?

geneva@Matthew:23:17 @ [Ye] fools and blind: for whether is greater, the gold, or the temple that (note:)Causes the gold which is dedicated to a holy use to be considered holy.(:note) sanctifieth the gold?

geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

geneva@Mark:6:52 @ For they (note:)Either they did not perceive, or had not well considered that miracle of the five loaves, to the point that the virtue of Christ was just as strange to them as if they had not been present at that miracle which was done just a little before.(:note) considered not [the miracle] of the loaves: for their heart was hardened.

geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.

geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:27 @ Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Solomon himselfe in all his royaltie was not clothed like one of these.

geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:4:23 @ But the hour cometh, and now is, when the true worshippers shall worship the Father in (note:)This word «spirit» is to be taken here as it is set against that commandment which is called carnal in (Heb_7:16), as the commandment is considered in itself: and so he speaks of «truth» not as we set it against a lie, but as we take it in respect of the outward ceremonies of the law, which only shadowed that which Christ indeed performed.(:note) spirit and in truth: for the Father seeketh such to worship him.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:11:50 @ Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.