NT-GOSPEL.filter - rwp edramon:

rwp@1Thessalonians:3:5 @{That I might know} (\eis to gnnai\). Paul's common idiom (verse 2|), \eis to\ and the infinitive of purpose (second aorist ingressive active of \ginsk\, come to know). {Lest by any means the tempter had tempted you} (\m ps epeirasen hums ho peirazn\). Findlay takes this as a question with negative answer, but most likely negative final clause with \m ps\ about a past action with aorist indicative according to the classic idiom as in strkjv@Galatians:2:2| (\m ps--edramon\) and strkjv@Galatians:4:11| after verb of fearing (Robertson, _Grammar_, p. 988). It is a fear that the thing may turn out to be so about the past. {Should be} (\gentai\). Here the usual construction appears (aorist subjunctive with \m ps\) about the future.

rwp@Mark:6:55 @{Ran about} (\periedramon\). Vivid constative aorist picturing the excited pursuit of Jesus as the news spread that he was in Gennesaret. {On their beds} (\epi tois krabattois\). Pallets like that of the man let down through the roof (Mark:2:4|). {Where they heard he was} (\hopou kouon hoti estin\). Imperfect tense of \akou\ (repetition), present indicative \estin\ retained in indirect discourse.

rwp@Matthew:28:8 @{With fear and great joy} (\meta phobou kai charas megals\). A touch of life was this as the excited women ran quickly (\tachu edramon\) as they had been told "to bring his disciples word" (\apaggeilai tois mathtais autou\). They had the greatest piece of news that it was possible to have. Mark calls it fear and ecstasy. Anything seemed possible now. Mark even says that at first they told no one anything for they were afraid (Mark:16:9|), the tragic close of the text of Mark in Aleph and B, our two oldest manuscripts. But these mingled emotions of ecstasy and dread need cause no surprise when all things are considered.