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wmth@Matthew:1:2 @ Abraham was the father of Isaac; Isaac of Jacob; Jacob of Judah and his brothers.

wmth@Matthew:1:3 @ Judah was the father (by Tamar) of Perez and Zerah; Perez of Hezron; Hezron of Ram;

wmth@Matthew:1:6 @ Jesse of David–the King. David (by Uriah's widow) was the father of Solomon;

wmth@Matthew:1:11 @ Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.

wmth@Matthew:1:12 @ After the Removal to Babylon Jeconiah had a son Shealtiel; Shealtiel was the father of Zerubbabel;

wmth@Matthew:1:16 @ and Jacob of Joseph the husband of Mary, who was the mother of JESUS who is called CHRIST.

wmth@Matthew:1:17 @ There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.

wmth@Matthew:1:18 @ The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit.

wmth@Matthew:1:19 @ But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal.

wmth@Matthew:1:25 @ but did not live with her until she had given birth to a son. The child's name he called JESUS.

wmth@Matthew:2:1 @ Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

wmth@Matthew:2:2 @ inquiring, »Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage.«

wmth@Matthew:2:4 @ So he assembled all the High Priests and Scribes of the people, and anxiously asked them where the Christ was to be born.

wmth@Matthew:2:7 @ Thereupon Herod sent privately for the Magi and ascertained from them the exact time of the star's appearing.

wmth@Matthew:2:9 @ After hearing what the king said, they went to Bethlehem, while, strange to say, the star they had seen in the east led them on until it came and stood over the place where the babe was.

wmth@Matthew:2:11 @ So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him–gold, frankincense, and myrrh.

wmth@Matthew:2:12 @ But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route.

wmth@Matthew:2:13 @ When they were gone, and angel of the Lord appeared to Joseph in a dream and said, »Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him.«

wmth@Matthew:2:14 @ So Joseph roused himself and took the babe and His mother by night and departed into Egypt.

wmth@Matthew:2:15 @ There he remained till Herod's death, that what the Lord had said through the Prophet might be fulfilled,

wmth@Matthew:2:16 @ Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.

wmth@Matthew:2:19 @ But after Herod's death an angel of the Lord appeared in a dream to Joseph in Egypt, and said to him,

wmth@Matthew:2:20 @ »Rise from sleep, and take the child and His mother, and go into the land of Israel, for those who were seeking the child's life are dead.«

wmth@Matthew:2:21 @ So he roused himself and took the child and His mother and came into the land of Israel.

wmth@Matthew:2:22 @ But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,

wmth@Matthew:3:4 @ This man John wore a garment of camel's hair, and a loincloth of leather; and he lived upon locusts and wild honey.

wmth@Matthew:3:8 @ Therefore let your lives prove your change of heart;

wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Matthew:3:12 @ His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.«

wmth@Matthew:4:2 @ There He fasted for forty days and nights; and after that He suffered from hunger.

wmth@Matthew:4:11 @ Thereupon the Devil left Him, and angels at once came and ministered to Him.

wmth@Matthew:4:18 @ And walking along the shore of the Lake of Galilee He saw two brothers –Simon called Peter and his brother Andrew– throwing a drag-net into the Lake; for they were fishers.

wmth@Matthew:4:19 @ And He said to them, »Come and follow me, and I will make you fishers of men.«

wmth@Matthew:4:20 @ So they immediately left their nets and followed Him. As He went further on,

wmth@Matthew:4:21 @ He saw two other brothers, James the son of Zabdi and his brother John, in the boat with their father Zabdi mending their nets; and He called them.

wmth@Matthew:4:22 @ And they at once left the boat and their father, and followed Him.

wmth@Matthew:4:25 @ And great crowds followed Him, coming from Galilee, from the Ten Towns, from Jerusalem, and from beyond the district on the other side of the Jordan.

wmth@Matthew:5:1 @ Seeing the multitude of people, Jesus went up the Hill. There He seated Himself, and when His disciples came to Him,

wmth@Matthew:5:16 @ Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.

wmth@Matthew:5:19 @ Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

wmth@Matthew:5:22 @ But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother `Raca,' shall be answerable to the Sanhedrin; and that whoever says, `You fool!' shall be liable to the Gehenna of Fire.

wmth@Matthew:5:23 @ If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you,

wmth@Matthew:5:24 @ leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.

wmth@Matthew:5:28 @ But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with regard to her.

wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

wmth@Matthew:5:30 @ And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.

wmth@Matthew:5:32 @ But I tell you that every man who puts away his wife except on the ground of unfaithfulness causes her to commit adultery, and whoever marries her when so divorced commits adultery.

wmth@Matthew:5:34 @ But I tell you not to swear at all; neither by Heaven, for it is God's throne;

wmth@Matthew:5:39 @ But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.

wmth@Matthew:5:45 @ that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.

wmth@Matthew:5:46 @ For if you love only those who love you, what reward have you earned? Do not even the tax-gatherers do that?

wmth@Matthew:5:48 @ You however are to be complete in goodness, as your Heavenly Father is complete.

wmth@Matthew:6:1 @ »But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.«

wmth@Matthew:6:4 @ that your charities may be in secret; and then your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:6 @ But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:8 @ Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.

wmth@Matthew:6:9 @ »In this manner therefore pray: `Our Father who art in Heaven, may Thy name be kept holy;«

wmth@Matthew:6:14 @ »For if you forgive others their offences, your Heavenly Father will forgive you also;«

wmth@Matthew:6:15 @ but if you do not forgive others their offences, neither will your Father forgive yours.

wmth@Matthew:6:18 @ that it may not be apparent to men that you are fasting, but to your Father who is in secret; and your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:19 @ »Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.«

wmth@Matthew:6:20 @ But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal.

wmth@Matthew:6:21 @ For where your wealth is, there also will your heart be.

wmth@Matthew:6:24 @ »No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.«

wmth@Matthew:6:26 @ Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?

wmth@Matthew:6:28 @ And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,

wmth@Matthew:6:30 @ And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?

wmth@Matthew:6:31 @ Do not be over-anxious, therefore, asking `What shall we eat?' or `What shall we drink?' or `What shall we wear?'

wmth@Matthew:6:32 @ For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things–all of them.

wmth@Matthew:6:34 @ Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

wmth@Matthew:7:3 @ And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?

wmth@Matthew:7:4 @ Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?

wmth@Matthew:7:5 @ Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

wmth@Matthew:7:6 @ »Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.«

wmth@Matthew:7:9 @ What man is there among you, who if his son shall ask him for bread will offer him a stone?

wmth@Matthew:7:11 @ If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!

wmth@Matthew:7:12 @ Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

wmth@Matthew:7:13 @ »Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;«

wmth@Matthew:7:15 @ »Beware of the false teachers–men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.«

wmth@Matthew:7:16 @ By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?

wmth@Matthew:7:21 @ »Not every one who says to me, `Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.«

wmth@Matthew:8:9 @ For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it.«

wmth@Matthew:8:12 @ while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:8:14 @ After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.

wmth@Matthew:8:15 @ He touched her hand and the fever left her: and then she rose and waited upon Him.

wmth@Matthew:8:18 @ Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

wmth@Matthew:8:19 @ when a Scribe came and said to Him, »Teacher, I will follow you wherever you go.«

wmth@Matthew:8:20 @ »Foxes have holes,« replied Jesus, »and birds have nests; but the Son of Man has nowhere to lay His head.«

wmth@Matthew:8:21 @ Another of the disciples said to Him, »Sir, allow me first to go and bury my father.«

wmth@Matthew:8:24 @ But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

wmth@Matthew:8:26 @ »Why are you so easily frightened,« He replied, »you men of little faith?« Then He rose and reproved the winds and the waves, and there was a perfect calm;

wmth@Matthew:8:28 @ On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

wmth@Matthew:8:29 @ They cried aloud, »What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?«

wmth@Matthew:8:30 @ Now at some distance from them a vast herd of swine were feeding.

wmth@Matthew:8:31 @ So the demons entreated Him. »If Thou drivest us out,« they said, »send us into the herd of swine.«

wmth@Matthew:8:32 @ »Go,« He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

wmth@Matthew:8:33 @ The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«

wmth@Matthew:9:4 @ Knowing their thoughts Jesus said, »Why are you cherishing evil thoughts in your hearts?

wmth@Matthew:9:10 @ And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.

wmth@Matthew:9:11 @ The Pharisees noticed this, and they inquired of His disciples, »Why does your Teacher eat with the tax-gatherers and notorious sinners?«

wmth@Matthew:9:15 @ »Can the bridegroom's party mourn,« He replied, »as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them) and then they will fast.

wmth@Matthew:9:16 @ No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.

wmth@Matthew:9:17 @ Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved.«

wmth@Matthew:9:18 @ While He was thus speaking, a Ruler came up and profoundly bowing said, »My daughter is just dead; but come and put your hand upon her and she will return to life.«

wmth@Matthew:9:21 @ for she said to herself, »If I but touch His cloak, I shall be cured.«

wmth@Matthew:9:22 @ And Jesus turned and saw her, and said, »Take courage, daughter; your faith has cured you.« And the woman was restored to health from that moment.

wmth@Matthew:9:36 @ And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

wmth@Matthew:9:38 @ therefore entreat the Owner of the Harvest to send out reapers into His fields.«

wmth@Matthew:10:2 @ Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;

wmth@Matthew:10:3 @ Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

wmth@Matthew:10:20 @ for it is not you who will speak: it will be the Spirit of your Father speaking through you.

wmth@Matthew:10:21 @ Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

wmth@Matthew:10:24 @ »The learner is never superior to his teacher, and the servant is never superior to his master.«

wmth@Matthew:10:25 @ Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

wmth@Matthew:10:26 @ Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

wmth@Matthew:10:28 @ »And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.«

wmth@Matthew:10:29 @ Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

wmth@Matthew:10:32 @ »Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.«

wmth@Matthew:10:33 @ But whoever disowns me before men I also will disown before my Father who is in Heaven.

wmth@Matthew:10:35 @ For I came to set a man against his father,

wmth@Matthew:10:37 @ Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

wmth@Matthew:10:38 @ and any one who does not take up his cross and follow where I lead is not worthy of me.

wmth@Matthew:11:18 @ »For John came neither eating nor drinking, and they say, `He has a demon.'

wmth@Matthew:11:19 @ The Son of Man came eating and drinking, and they exclaim, `See this man! –given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions.«

wmth@Matthew:11:20 @ Then began He to upbraid the towns where most of His mighty works had been done–because they had not repented.

wmth@Matthew:11:25 @ About that time Jesus exclaimed, »I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

wmth@Matthew:11:26 @ Yes, Father, for such has been Thy gracious will.

wmth@Matthew:11:27 @ »All things have been handed over to me by my Father, and no one fully knows the Son except the Father, nor does any one fully know the Father except the Son and all to whom the Son chooses to reveal Him.«

wmth@Matthew:12:1 @ About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.

wmth@Matthew:12:6 @ But I tell you that there is here that which is greater than the Temple.

wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.

wmth@Matthew:12:11 @ »Which of you is there,« He replied, »who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?

wmth@Matthew:12:12 @ Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath.«

wmth@Matthew:12:13 @ Then He said to the man, »Stretch out your arm.« And he stretched it out, and it was restored quite sound like the other.

wmth@Matthew:12:14 @ But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.

wmth@Matthew:12:15 @ Aware of this, Jesus departed elsewhere; and a great number of people followed Him, all of whom He cured.

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:12:26 @ And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?

wmth@Matthew:12:27 @ And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.

wmth@Matthew:12:30 @ »The man who is not with me is against me, and he who is not gathering with me is scattering abroad.

wmth@Matthew:12:31 @ This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.

wmth@Matthew:12:32 @ And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness.«

wmth@Matthew:12:33 @ »Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.

wmth@Matthew:12:38 @ Then He was accosted by some of the Scribes and of the Pharisees who said, »Teacher, we wish to see a sign given by you.«

wmth@Matthew:12:41 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.

wmth@Matthew:12:42 @ The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.

wmth@Matthew:12:43 @ »No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.

wmth@Matthew:12:45 @ Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation.«

wmth@Matthew:12:46 @ While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.

wmth@Matthew:12:47 @ So some one told Him, »Your mother and your brothers are standing outside, and desire to speak to you.«

wmth@Matthew:12:48 @ »Who is my mother?« He said to the man; »and who are my brothers?«

wmth@Matthew:12:49 @ And pointing to His disciples He added, »See here are my mother and my brothers.

wmth@Matthew:12:50 @ To obey my Father who is in Heaven–that is to be my brother and my sister and my mother.«

wmth@Matthew:13:2 @ when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.

wmth@Matthew:13:5 @ Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;

wmth@Matthew:13:6 @ but when the sun is risen, it is scorched by the heat, and through having no root it withers up.

wmth@Matthew:13:13 @ I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.

wmth@Matthew:13:23 @ But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.

wmth@Matthew:13:24 @ Another parable He put before them. »The Kingdom of the Heavens,« He said, »may be compared to a man who has sown good seed in his field,

wmth@Matthew:13:27 @ So the farmer's men come and ask him, »`Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'

wmth@Matthew:13:30 @ Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'«

wmth@Matthew:13:31 @ Another parable He put before them. »The Kingdom of the Heavens,« He said, »is like a mustard-seed, which a man takes and sows in his ground.

wmth@Matthew:13:32 @ It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches.«

wmth@Matthew:13:33 @ Another parable He spoke to them. »The Kingdom of the Heavens,« He said, »is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.«

wmth@Matthew:13:40 @ As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.

wmth@Matthew:13:41 @ The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;

wmth@Matthew:13:42 @ and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.

wmth@Matthew:13:43 @ Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!

wmth@Matthew:13:50 @ and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:13:52 @ »Therefore,« He said, »remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.«

wmth@Matthew:13:54 @ And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, »Where did he obtain such wisdom, and these wondrous powers?

wmth@Matthew:13:55 @ Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?

wmth@Matthew:13:56 @ And his sisters–are they not all living here among us? Where then did he get all this?«

wmth@Matthew:13:57 @ So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«

wmth@Matthew:13:58 @ And He performed but few mighty deeds there because of their want of faith.

wmth@Matthew:14:1 @ About that time Herod the Tetrarch heard of the fame of Jesus,

wmth@Matthew:14:3 @ For Herod had arrested John, and had put him in chains, and imprisoned him, for the sake of Herodias his brother Philip's wife,

wmth@Matthew:14:4 @ because John had persistently said to him, »It is not lawful for you to have her.«

wmth@Matthew:14:6 @ But when Herod's birthday came, the daughter of Herodias danced before all the company, and so pleased Herod

wmth@Matthew:14:7 @ that with an oath he promised to give her whatever she asked.

wmth@Matthew:14:8 @ So she, instigated by her mother, said, »Give me here on a dish the head of John the Baptist.«

wmth@Matthew:14:9 @ The king was deeply vexed, yet because of his repeated oath and of the guests at his table he ordered it to be given her,

wmth@Matthew:14:11 @ The head was brought on a dish and given to the young girl, and she took it to her mother.

wmth@Matthew:14:17 @ »We have nothing here,« they said, »but five loaves and a couple of fish.«

wmth@Matthew:14:18 @ »Bring them here to me,« He said,

wmth@Matthew:14:20 @ So all ate, and were fully satisfied. The broken portions that remained over they gathered up, filling twelve baskets.

wmth@Matthew:14:23 @ When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

wmth@Matthew:14:27 @ But instantly Jesus spoke to them, and said, »There is no danger; it is I; do not be afraid.«

wmth@Matthew:15:1 @ Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,

wmth@Matthew:15:5 @ but you –this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me–

wmth@Matthew:15:6 @ he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition.

wmth@Matthew:15:13 @ »Every plant,« He replied, »which my Heavenly Father has not planted will be rooted up.

wmth@Matthew:15:22 @ Here a Canaanitish woman of the district came out and persistently cried out, »Sir, Son of David, pity me; my daughter is cruelly harassed by a demon.«

wmth@Matthew:15:23 @ But He answered her not a word. Then the disciples interposed, and begged Him, saying, »Send her away because she keeps crying behind us.«

wmth@Matthew:15:25 @ Then she came and threw herself at His feet and entreated Him. »O Sir, help me,« she said.

wmth@Matthew:15:28 @ »O woman,« replied Jesus, »great is your faith: be it done to you as you desire.« And from that moment her daughter was restored to health.

wmth@Matthew:15:29 @ Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.

wmth@Matthew:15:33 @ »Where can we,« asked the disciples, »get bread enough in this remote place to satisfy so vast a multitude?«

wmth@Matthew:16:1 @ Here the Pharisees and Sadducees came to Him; and, to make trial of Him, they asked Him to show them a sign in the sky.

wmth@Matthew:16:2 @ He replied, »In the evening you say, `It will be fine weather, for the sky is red;'

wmth@Matthew:16:3 @ and in the morning, `It will be rough weather to-day, for the sky is red and murky.' You learn how to distinguish the aspect of the heavens, but the signs of the times you cannot.

wmth@Matthew:16:5 @ When the disciples arrived at the other side of the Lake, they found that they had forgotten to bring any bread;

wmth@Matthew:16:14 @ »Some say John the Baptist,« they replied; »others Elijah; others Jeremiah or one of the Prophets.«

wmth@Matthew:16:17 @ »Blessed are you, Simon Bar-jonah,« said Jesus; »for mere human nature has not revealed this to you, but my Father in Heaven.

wmth@Matthew:16:27 @ For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.

wmth@Matthew:16:28 @ I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom.«

wmth@Matthew:17:1 @ Six day later, Jesus took with Him Peter and the brothers James and John, and brought them up a high mountain to a solitary place.

wmth@Matthew:17:2 @ There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.

wmth@Matthew:17:4 @ Then Peter said to Jesus, »Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah.«

wmth@Matthew:17:14 @ When they had returned to the people, there came to Him a man who fell on his knees before Him and besought Him.

wmth@Matthew:17:24 @ After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, »Does not your Teacher pay the half-shekel?«

wmth@Matthew:17:25 @ »Yes,« he replied, and then went into the house. But before he spoke a word Jesus said, »What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?«

wmth@Matthew:17:26 @ »From others,« he replied. »Then the children go free,« said Jesus.

wmth@Matthew:18:1 @ Just then the disciples came to Jesus and asked, »Who ranks higher than others in the Kingdom of the Heavens?«

wmth@Matthew:18:4 @ Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

wmth@Matthew:18:10 @ »Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.«

wmth@Matthew:18:14 @ Just so it is not the will of your Father in Heaven that one of these little ones should be lost.

wmth@Matthew:18:15 @ »If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.«

wmth@Matthew:18:17 @ If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.

wmth@Matthew:18:19 @ I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

wmth@Matthew:18:20 @ For where there are two or three assembled in my name, there am I in the midst of them.«

wmth@Matthew:18:21 @ At this point Peter came to Him with the question, »Master, how often shall my brother act wrongly towards me and I forgive him? seven times?«

wmth@Matthew:18:26 @ The servant therefore falling down, prostrated himself at his feet and entreated him. »`Only give me time,' he said, `and I will pay you the whole.'

wmth@Matthew:18:27 @ »Whereupon his master, touched with compassion, set him free and forgave him the debt.

wmth@Matthew:18:29 @ His fellow servant therefore fell at his feet and entreated him, »`Only give me time,' he said, `and I will pay you.'

wmth@Matthew:18:31 @ His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.

wmth@Matthew:18:35 @ »In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.«

wmth@Matthew:19:2 @ And a vast multitude followed him, and He cured them there.

wmth@Matthew:19:6 @ Thus they are no longer two, but `one'! What therefore God has joined together, let not man separate.«

wmth@Matthew:19:7 @ »Why then,« said they, »did Moses command the husband to give her `a written notice of divorce,' and so put her away?«

wmth@Matthew:19:9 @ And I tell you that whoever divorces his wife for any reason except her unfaithfulness, and marries another woman, commits adultery.«

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:19:16 @ »Teacher,« said one man, coming up to Him, »what that is good shall I do in order to win the Life of the Ages?«

wmth@Matthew:19:17 @ »Why do you ask me,« He replied, »about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments.«

wmth@Matthew:19:29 @ And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages.

wmth@Matthew:20:3 @ About nine o'clock he went out and saw others loitering in the market-place.

wmth@Matthew:20:6 @ And going out about five o'clock he found others loitering, and he asked them, »`Why have you been standing here all day long, doing nothing?'

wmth@Matthew:20:18 @ »We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death,«

wmth@Matthew:20:20 @ Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him.

wmth@Matthew:20:23 @ »You shall drink out of my cup,« He said, »but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father.«

wmth@Matthew:20:24 @ The other ten heard of this, and their indignation was aroused against the two brothers.

wmth@Matthew:21:2 @ saying to them, »Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.

wmth@Matthew:21:8 @ and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,

wmth@Matthew:21:12 @ Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers.

wmth@Matthew:21:17 @ So He left them and went out of the city to Bethany and passed the night there.

wmth@Matthew:21:19 @ and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. »On you,« He said, »no fruit shall ever again grow.« And immediately the fig-tree withered away.

wmth@Matthew:21:20 @ When the disciples saw it they exclaimed in astonishment, »How instantaneously the fig-tree has withered away!«

wmth@Matthew:21:28 @ »But give me your judgement. There was a man who had two sons. He came to the elder of them, and said,« `My son, go and work in the vineyard to-day.'

wmth@Matthew:21:31 @ Which of the two did as his father desired?« »The first,« they said. `I solemnly tell you,' replied Jesus, «that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

wmth@Matthew:21:32 @ For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.

wmth@Matthew:21:33 @ »Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.«

wmth@Matthew:21:36 @ Again he sent another party of servants more numerous than the first; and these they treated in the same manner.

wmth@Matthew:21:38 @ »But the vine-dressers, when they saw the son, said to one another,« `Here is the heir: come, let us kill him and get his inheritance.'

wmth@Matthew:21:41 @ »He will put the wretches to a wretched death,« was the reply, »and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season.«

wmth@Matthew:22:4 @ »Again he sent other servants with a message to those who were invited.« `My breakfast is now ready,' he said, `my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.'

wmth@Matthew:22:5 @ »They however gave no heed, but went, one to his home in the country, another to his business;«

wmth@Matthew:22:9 @ Go out therefore to the crossroads, and everybody you meet invite to the wedding.'

wmth@Matthew:22:10 @ »So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.«

wmth@Matthew:22:12 @ »`My friend,' he said, `how is it that you came in here without a wedding robe?'«

wmth@Matthew:22:13 @ »The man stood speechless. Then the king said to the servants,« `Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.'

wmth@Matthew:22:14 @ »For there are many called, but few chosen.«

wmth@Matthew:22:15 @ Then the Pharisees went and consulted together how they might entrap Him in His conversation.

wmth@Matthew:22:16 @ So they sent to Him their disciples together with the Herodians; who said, »Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank.

wmth@Matthew:22:17 @ Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?«

wmth@Matthew:22:21 @ »Caesar's,« they replied. »Pay therefore,« He rejoined, »what is Caesar's to Caesar; and what is God's to God.«

wmth@Matthew:22:23 @ On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.

wmth@Matthew:22:24 @ »Teacher,« they said, »Moses enjoined,

wmth@Matthew:22:25 @ Now we had among us seven brothers. The eldest of them married, but died childless, leaving his wife to his brother.

wmth@Matthew:22:28 @ At the Resurrection, therefore, whose wife of the seven will she be? for they all married her.«

wmth@Matthew:22:30 @ For in the Resurrection, men neither marry nor are women given in marriage, but they are like angels in Heaven.

wmth@Matthew:22:36 @ »Teacher, which is the greatest Commandment in the Law?«

wmth@Matthew:22:41 @ While the Pharisees were still assembled there, Jesus put a question to them.

wmth@Matthew:22:45 @ »If therefore David calls Him Lord, how can He be his son?«

wmth@Matthew:23:3 @ Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.

wmth@Matthew:23:4 @ Heavy and cumbrous burdens they bind together and load men's shoulders with them, while as for themselves, not with one finger do they choose to lift them.

wmth@Matthew:23:8 @ »As for you, do not accept the title of `Rabbi,' for one alone is your Teacher, and you are all brothers.«

wmth@Matthew:23:9 @ And call no one on earth your Father, for One alone is your Father–the Heavenly Father.

wmth@Matthew:23:23 @ »Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law–just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.«

wmth@Matthew:23:30 @ and your boast is, »`If we had lived in the time of our forefathers, we should not have been implicated with them in the murder of the Prophets.'

wmth@Matthew:23:32 @ Fill up the measure of your forefathers' guilt.

wmth@Matthew:23:37 @ »O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!

wmth@Matthew:24:2 @ »You see all these?« He replied; »in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.«

wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«

wmth@Matthew:24:7 @ and there will be famines and earthquakes in various places;

wmth@Matthew:24:10 @ Then and they will betray one another and hate one another.

wmth@Matthew:24:23 @ »If at that time any one should say to you, `See, here is the Christ!' or `Here!' give no credence to it.«

wmth@Matthew:24:24 @ For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God's own People.

wmth@Matthew:24:26 @ If therefore they should say to you, `See, He is in the Desert!' do not go out there: or `See, He is indoors in the room!' do not believe it.

wmth@Matthew:24:28 @ Wherever the dead body is, there will the vultures flock together.

wmth@Matthew:24:36 @ »But as to that day and the exact time no one knows–not even the angels of heaven, nor the Son, but the Father alone.«

wmth@Matthew:24:42 @ Be on the alert therefore, for you do not know the day on which your Lord is coming.

wmth@Matthew:24:44 @ Therefore you also must be ready; for it is at a time when you do not expect Him that the Son of Man will come.

wmth@Matthew:24:45 @ »Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?«

wmth@Matthew:24:51 @ he will treat him with the utmost severity and assign him a place among the hypocrites: there will be the weeping and the gnashing of teeth.

wmth@Matthew:25:6 @ But at midnight there is a loud cry, »`The bridegroom! Go out and meet him!'

wmth@Matthew:25:9 @ »`But perhaps,' replied the wise, `there will not be enough for all of us. Go to the shops rather, and buy some for yourselves.'«

wmth@Matthew:25:11 @ »Afterwards the other bridesmaids came and cried,« `Sir, Sir, open the door to us.'

wmth@Matthew:25:13 @ »Keep awake therefore; for you know neither the day nor the hour.«

wmth@Matthew:25:15 @ To one he gave five talents, to another two, to another one–to each according to his individual capacity; and then started from home.

wmth@Matthew:25:24 @ »But, next, the man who had the one talent in his keeping came and said,« `Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

wmth@Matthew:25:25 @ So being afraid I went and buried your talent in the ground: there you have what belongs to you.'

wmth@Matthew:25:26 @ »`You wicked and slothful servant,' replied his master, `did you know that I reap where I have not sown, and garner what I have not winnowed?«

wmth@Matthew:25:32 @ and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;«

wmth@Matthew:25:34 @ »Then the King will say to those at His right,« `Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.

wmth@Matthew:26:5 @ But they said, »Not during the Festival, lest there be a riot among the people.«

wmth@Matthew:26:10 @ But Jesus heard it, and said to them, »Why are you vexing her? For she has done a most gracious act towards me.

wmth@Matthew:26:12 @ In pouring this ointment over me, her object was to prepare me for burial.

wmth@Matthew:26:13 @ In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her.«

wmth@Matthew:26:17 @ On the first day of the Unleavened Bread the disciples came to Jesus with the question, »Where shall we make preparations for you to eat the Passover?«

wmth@Matthew:26:18 @ »Go into the city,« He replied, »to a certain man, and tell him, `The Teacher says, My time is close at hand. It is at your house that I shall keep the Passover with my disciples.'«

wmth@Matthew:26:22 @ Intensely grieved they began one after another to ask Him, »Can it be I, Master?«

wmth@Matthew:26:29 @ I tell you that I will never again take the produce of the vine till that day when I shall drink the new wine with you in my Father's Kingdom.«

wmth@Matthew:26:36 @ Then Jesus came with them to a place called Gethsemane. And He said to the disciples, »Sit down here, whilst I go yonder and there pray.«

wmth@Matthew:26:38 @ and He said to them, »My soul is crushed with anguish to the very point of death; wait here, and keep awake with me.«

wmth@Matthew:26:39 @ Going forward a short distance He fell on His face and prayed. »My Father,« He said, »if it is possible, let this cup pass away from me; nevertheless, not as I will, but as Thou willest.«

wmth@Matthew:26:42 @ Again a second time He went away and prayed, saying, »My Father, if it is impossible for this cup to pass without my drinking it, Thy will be done.«

wmth@Matthew:26:53 @ Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels?

wmth@Matthew:26:58 @ And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue.

wmth@Matthew:26:60 @ but they could find none, although many false witnesses came forward. At length there came two

wmth@Matthew:26:63 @ Jesus however remained silent. Again the High Priest addressed Him. »In the name of the ever-living God,« he said, »I now put you on your oath. Tell us whether you are the Christ, the Son of God.«

wmth@Matthew:26:65 @ Then the High Priest tore his robes and exclaimed, »Impious language! What further need have we of witnesses! See, you have now heard the impiety.

wmth@Matthew:26:71 @ Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, »This man was with Jesus the Nazarene.«

wmth@Matthew:26:73 @ A short time afterwards the people standing there came and said to Peter, »Certainly you too are one of them, for your brogue shows it.«

wmth@Matthew:27:1 @ When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death;

wmth@Matthew:27:6 @ When the High Priests had gathered up the money they said, »It is illegal to put it into the Treasury, because it is the price of blood.«

wmth@Matthew:27:7 @ So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city;

wmth@Matthew:27:24 @ So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, »I am not responsible for this murder: you must answer for it.«

wmth@Matthew:27:27 @ Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him.

wmth@Matthew:27:34 @ Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it.

wmth@Matthew:27:36 @ and sat down there on guard.

wmth@Matthew:27:38 @ At the same time two robbers were crucified with Him, one at His right hand and the other at His left.

wmth@Matthew:27:41 @ In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.

wmth@Matthew:27:42 @ »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.

wmth@Matthew:27:45 @ Now from noon until three o'clock in the afternoon there was darkness over the whole land;

wmth@Matthew:27:49 @ while the rest said, »Let us see whether Elijah is coming to deliver him.«

wmth@Matthew:27:50 @ But Jesus uttered another loud cry and then yielded up His spirit.

wmth@Matthew:27:54 @ As for the Captain and the soldiers who were with Him keeping guard over Jesus, when they witnessed the earthquake and the other occurrences they were filled with terror, and exclaimed, »Assuredly he was God's Son.«

wmth@Matthew:27:55 @ And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

wmth@Matthew:27:56 @ among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.

wmth@Matthew:27:57 @ Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

wmth@Matthew:27:61 @ Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

wmth@Matthew:28:1 @ After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Matthew:28:6 @ He is not here: He has come back to life, as He foretold. Come and see the place where He lay.

wmth@Matthew:28:7 @ And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you.«

wmth@Matthew:28:10 @ Then He said, »Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me.«

wmth@Matthew:28:16 @ As for the eleven disciples, they proceeded into Galilee, to the hill where Jesus had arranged to meet them.

wmth@Matthew:28:17 @ There they saw Him and prostrated themselves before Him. Yet some doubted.

wmth@Matthew:28:19 @ Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;

wmth@Mark:1:5 @ There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

wmth@Mark:1:6 @ As for John, his garment was of camel's hair, and he wore a loincloth of leather; and his food was locusts and wild honey.

wmth@Mark:1:7 @ His announcement was, »There is One coming after me mightier than I–One whose sandal-strap I am unworthy to stoop down and unfasten.

wmth@Mark:1:13 @ where He remained for forty days, tempted by Satan; and He was among the wild beasts, but the angels waited upon Him.

wmth@Mark:1:16 @ One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

wmth@Mark:1:17 @ »Come and follow me,« said Jesus, »and I will make you fishers for men.«

wmth@Mark:1:19 @ Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them.

wmth@Mark:1:20 @ They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

wmth@Mark:1:22 @ The people listened with amazement to His teaching –for there was authority about it: it was very different from that of the Scribes–

wmth@Mark:1:23 @ when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

wmth@Mark:1:27 @ And all were amazed and awe-struck, so they began to ask one another, »What does this mean? Here is a new sort of teaching–and a tone of authority! And even to foul spirits he issues orders and they obey him!«

wmth@Mark:1:28 @ And His fame spread at once everywhere in all that part of Galilee.

wmth@Mark:1:30 @ Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her.

wmth@Mark:1:31 @ So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.

wmth@Mark:1:35 @ In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

wmth@Mark:1:36 @ And Simon and the others searched everywhere for Him.

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:1:40 @ One day there came a leper to Jesus entreating Him, and pleading on his knees. »If you are willing,« he said, »you are able to cleanse me.«

wmth@Mark:1:45 @ But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

wmth@Mark:2:2 @ and such numbers of people came together that there was no longer room for them even round the door. He was speaking His Message to them,

wmth@Mark:2:3 @ when there came a party of people bringing a paralytic–four men carrying him.

wmth@Mark:2:6 @ Now there were some of the Scribes sitting there, and reasoning in their hearts.

wmth@Mark:2:15 @ When He was sitting at table in Levi's house, a large number of tax-gatherers and notorious sinners were at table with Jesus and His disciples; for there were many such who habitually followed Him.

wmth@Mark:2:16 @ But when the Scribes of the Pharisee sect saw Him eating with the sinners and the tax-gatherers, they said to His disciples, »He is eating and drinking with the tax-gatherers and sinners!«

wmth@Mark:2:21 @ No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it– the new from the old– and a worse hole would be made.

wmth@Mark:2:22 @ And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!«

wmth@Mark:3:1 @ At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

wmth@Mark:3:2 @ They closely watched Him to see whether He would cure him on the Sabbath–so as to have a charge to bring against Him.

wmth@Mark:3:6 @ But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.

wmth@Mark:3:8 @ and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.

wmth@Mark:3:17 @ James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is `Sons of Thunder'),

wmth@Mark:3:20 @ And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.

wmth@Mark:3:31 @ By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.

wmth@Mark:3:32 @ Now a crowd was sitting round Him; so they tell Him, »Your mother and your brothers and sisters are outside, inquiring for you.«

wmth@Mark:3:33 @ »Who are my mother and my brothers?« He replied.

wmth@Mark:3:35 @ »Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother –my sister– and my mother.«

wmth@Mark:4:1 @ Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

wmth@Mark:4:5 @ Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;

wmth@Mark:4:6 @ but when the sun is risen, it is scorched, and through having no root it withers away.

wmth@Mark:4:10 @ When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

wmth@Mark:4:11 @ »To you,« He replied, »has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

wmth@Mark:4:18 @ Others there are who receive the seed among the thorns: these are they who have heard the Message,

wmth@Mark:4:19 @ but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.

wmth@Mark:4:20 @ Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold.«

wmth@Mark:4:21 @ He went on to say, »Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?

wmth@Mark:4:22 @ Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.

wmth@Mark:4:26 @ Another saying of His was this: »The Kingdom of God is as if a man scattered seed over the ground:

wmth@Mark:4:30 @ Another saying of His was this: »How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

wmth@Mark:4:32 @ yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow.«

wmth@Mark:4:35 @ The same day, in the evening, He said to them, »Let us cross to the other side.«

wmth@Mark:4:36 @ So they got away from the crowd, and took Him –as He was– in the boat; and other boats accompanied Him.

wmth@Mark:4:41 @ Then they were filled with terror, and began to say to one another, »Who is this, then? For even wind and sea obey Him.«

wmth@Mark:5:2 @ At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.

wmth@Mark:5:4 @ for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

wmth@Mark:5:9 @ Jesus also questioned him. »What is your name?« He said. »Legion,« he replied, »for there are a host of us.«

wmth@Mark:5:11 @ Feeding there, on the mountain slope, was a great herd of swine.

wmth@Mark:5:13 @ He gave them leave; and the foul spirits came out and entered into the swine, and the herd –about 2,000 in number– rushed headlong down the cliff into the Lake and were drowned in the Lake.

wmth@Mark:5:14 @ The swineherds fled, and spread the news in town and country. So the people came to see what it was that had happened;

wmth@Mark:5:20 @ So the man departed, and related publicly everywhere in the Ten Towns all that Jesus had done for him; and all were astonished.

wmth@Mark:5:21 @ When Jesus had re-crossed in the boat to the other side, a vast multitude came crowding to Him; and He was on the shore of the Lake,

wmth@Mark:5:22 @ when there came one of the Wardens of the Synagogue –he was called Jair– who, on beholding Him, threw himself at His feet,

wmth@Mark:5:23 @ and besought Him with many entreaties. »My little daughter,« he said, »is at the point of death: I pray you come and lay your hands upon her, that she may recover and live.«

wmth@Mark:5:29 @ In a moment the flow of her blood ceased, and she felt in herself that her complaint was cured.

wmth@Mark:5:33 @ until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth.

wmth@Mark:5:35 @ While He is yet speaking, men come from the house to the Warden, and say, »Your daughter is dead: why trouble the Rabbi further?«

wmth@Mark:5:37 @ And He allowed no one to accompany Him except Peter and the brothers James and John.

wmth@Mark:5:38 @ So they come to the Warden's house. Here He gazes on a scene of uproar, with people weeping aloud and wailing.

wmth@Mark:5:40 @ To this their reply is a scornful laugh. He, however, puts them all out, takes the child's father and mother and those He has brought with Him, and enters the room where the child lies.

wmth@Mark:5:41 @ Then, taking her by the hand, He says to her, »Talitha, koum;« that is to say, »Little girl, I command you to wake!«

wmth@Mark:5:42 @ Instantly the little girl rises to her feet and begins to walk (for she was twelve years old). They were at once beside themselves with utter astonishment;

wmth@Mark:5:43 @ but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

wmth@Mark:6:2 @ On the Sabbath He proceeded to teach in the synagogue; and many, as they heard Him, were astonished. »Where did he acquire all this?« they asked. »What is this wisdom that has been given to him? And what are these marvellous miracles which his hands perform?

wmth@Mark:6:3 @ Is not this the carpenter, Mary's son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?« So they turned angrily away.

wmth@Mark:6:4 @ But Jesus said to them, »There is no Prophet without honour except in his own country, and among his own relatives, and in his own home.«

wmth@Mark:6:5 @ And He could not do any miracle there, except that He laid His hands on a few who were out of health and cured them; and

wmth@Mark:6:10 @ Wherever you enter a house, make it your home till you leave that place.

wmth@Mark:6:11 @ But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them.«

wmth@Mark:6:14 @ King Herod heard of all this (for the name of Jesus had become widely known), and he kept saying, »John the Baptizer has come back to life, and that is why these miraculous Powers are working in him.«

wmth@Mark:6:15 @ Others asserted that He was Elijah. Others again said, »He is a Prophet, like one of the great Prophets.«

wmth@Mark:6:16 @ But when Herod heard of Him, he said, »The John, whom I beheaded, has come back to life.«

wmth@Mark:6:17 @ For Herod himself had sent and had had John arrested and had kept him in prison in chains, for the sake of Herodias, his brother Philip's wife; because he had married her.

wmth@Mark:6:18 @ For John had repeatedly told Herod, »You have no right to be living with your brother's wife.«

wmth@Mark:6:19 @ Therefore Herodias hated him and wished to take his life, but could not;

wmth@Mark:6:20 @ for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.

wmth@Mark:6:21 @ At length Herodias found her opportunity. Herod on his birthday gave a banquet to the nobles of his court and to the tribunes and the principal people in Galilee,

wmth@Mark:6:22 @ at which Herodias's own daughter came in and danced, and so charmed Herod and his guests that he said to her, »Ask me for anything you please, and I will give it to you.«

wmth@Mark:6:23 @ He even swore to her, »Whatever you ask me for I will give you, up to half my kingdom.«

wmth@Mark:6:24 @ She at once went out and said to her mother:»What shall I ask for?«»The head of John the Baptizer,« she replied.

wmth@Mark:6:25 @ The girl immediately came in, in haste, to the King and made her request. »My desire is,« she said, »that you will give me, here and now, on a dish, the head of John the Baptist.«

wmth@Mark:6:26 @ Then the King, though intensely sorry, yet for the sake of his oaths, and of his guests, would not break faith with her.

wmth@Mark:6:28 @ and brought his head on a dish and gave it to the young girl, who gave it to her mother.

wmth@Mark:6:31 @ Then He said to them, »Come away, all of you, to a quiet place, and rest awhile.« For there were many coming and going, so that they had no time even for meals.

wmth@Mark:6:33 @ But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.

wmth@Mark:6:34 @ So when Jesus landed, He saw a vast multitude; and His heart was moved with pity for them, because they were like sheep which have no shepherd, and He proceeded to teach them many things.

wmth@Mark:6:36 @ send them away that they may go to the farms and villages near here and buy themselves something to eat.«

wmth@Mark:6:50 @ for they all saw Him and were terrified. He, however, immediately spoke to them. »There is no danger,« He said; »it is I; be not alarmed.«

wmth@Mark:6:55 @ Then they scoured the whole district, and began to bring Him the sick on their mats wherever they heard He was.

wmth@Mark:6:56 @ And enter wherever He might –village or town or hamlet– they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.

wmth@Mark:7:4 @ and when they come from market they will not eat without bathing first; and they have a good many other customs which they have received traditionally and cling to, such as the rinsing of cups and pots and of bronze utensils, and the washing of beds.)

wmth@Mark:7:11 @ But say, `If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me–'

wmth@Mark:7:12 @ And so you no longer allow him to do anything for his father or mother,

wmth@Mark:7:15 @ There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean.«

wmth@Mark:7:24 @ Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.

wmth@Mark:7:25 @ Forthwith a woman whose little daughter was possessed by a foul spirit heard of Him, and came and flung herself at His feet.

wmth@Mark:7:26 @ She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.

wmth@Mark:7:32 @ Here they brought to Him a deaf man that stammered, on whom they begged Him to lay His hands.

wmth@Mark:8:1 @ About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.

wmth@Mark:8:4 @ »Where can we possibly get bread here in this remote place to satisfy such a crowd?« answered His disciples.

wmth@Mark:8:13 @ So He left them, went on board again, and came away to the other side.

wmth@Mark:8:15 @ and when He admonished them, »See to it, be on your guard against the yeast of the Pharisees and the yeast of Herod,«

wmth@Mark:8:16 @ they explained His words to one another by saying, »We have no bread!«

wmth@Mark:8:28 @ »John the Baptist,« they replied, »but others say Elijah, and others, that it is one of the Prophets.«

wmth@Mark:8:32 @ This He told them plainly; whereupon Peter took Him and began to remonstrate with Him.

wmth@Mark:8:38 @ Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels.«

wmth@Mark:9:1 @ He went on to say, »In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power.«

wmth@Mark:9:4 @ Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,

wmth@Mark:9:5 @ when Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.«

wmth@Mark:9:7 @ Then there came a cloud spreading over them, and a voice issued from the cloud, »This is my Son, dearly loved: listen to Him.«

wmth@Mark:9:10 @ So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

wmth@Mark:9:18 @ and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power.«

wmth@Mark:9:21 @ Then Jesus asked the father, »How long has he been like this?«»From early childhood,« he said;

wmth@Mark:9:24 @ Immediately the father cried out, »I do believe: strengthen my weak faith.«

wmth@Mark:9:34 @ But they remained silent; for on the way they had debated with one another who was the chief of them.

wmth@Mark:9:39 @ »You should not have tried to hinder him,« replied Jesus, »for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

wmth@Mark:9:48 @ where

wmth@Mark:9:50 @ Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another.«

wmth@Mark:10:9 @ What, therefore, God has joined together let not man separate.«

wmth@Mark:10:11 @ He replied, »Whoever divorces his wife and marries another woman, commits adultery against the first wife;

wmth@Mark:10:12 @ and if a woman puts away her husband and marries another man, she commits adultery.«

wmth@Mark:10:17 @ As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, »Good Rabbi, what am I to do in order to inherit the Life of the Ages?«

wmth@Mark:10:18 @ »Why do you call me good?« asked Jesus in reply; »there is no one truly good except One–that is, God.

wmth@Mark:10:26 @ They were astonished beyond measure, and said to one another, »Who then be saved?«

wmth@Mark:10:29 @ »In solemn truth I tell you,« replied Jesus, »that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,

wmth@Mark:10:30 @ but will receive a hundred times as much now in this present life –houses, brothers, sisters, mothers, children, lands– and persecution with them–and in the coming age the Life of the Ages.

wmth@Mark:10:33 @ »See,« He said, »we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles;

wmth@Mark:10:37 @ »Allow us,« they replied, »to sit one at your right hand and the other at your left hand, in your glory.«

wmth@Mark:10:41 @ The other ten, hearing of it, were at first highly indignant with James and John.

wmth@Mark:10:45 @ For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people.«

wmth@Mark:11:2 @ »Go,« He said, »to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

wmth@Mark:11:3 @ And if any one asks you, `Why are you doing that?' say, `The Master needs it, and will send it back here without delay.'«

wmth@Mark:11:8 @ Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;

wmth@Mark:11:10 @ Blessings on the coming Kingdom of our forefather David!

wmth@Mark:11:11 @ So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

wmth@Mark:11:13 @ But in the distance He saw a fig-tree in full leaf, and went to see whether perhaps He could find some figs on it. When however He came to it, He found nothing but leaves (for it was not fig time);

wmth@Mark:11:20 @ In the early morning, as they passed by, they saw the fig-tree withered to the roots;

wmth@Mark:11:21 @ and Peter, recollecting, said to Him, »Look, Rabbi, the fig-tree which you cursed is withered up.«

wmth@Mark:11:25 @ But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences.«

wmth@Mark:11:31 @ So they debated the matter with one another. »Suppose we say, `Heavenly,'« they argued, »he will ask, `Why then did you not believe him?'

wmth@Mark:12:1 @ Then He began to speak to them in figurative language. »There was once a man,« He said, »who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

wmth@Mark:12:4 @ Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.

wmth@Mark:12:5 @ Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.

wmth@Mark:12:7 @ »But those men –the vine-dressers– said to one another,« `Here is the heir: come, let us kill him, and then the property will one day be ours.'

wmth@Mark:12:9 @ What, therefore, will the owner of the vineyard do?« »He will come and put the vine-dressers to death,« they said; »and will give the vineyard to others.«

wmth@Mark:12:13 @ Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.

wmth@Mark:12:18 @ Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.

wmth@Mark:12:20 @ There were once seven brothers, the eldest of whom married a wife, but at his death left no family.

wmth@Mark:12:21 @ The second married her, and died, leaving no family; and the third did the same.

wmth@Mark:12:23 @ At the Resurrection whose wife will she be? For they all seven married her.«

wmth@Mark:12:31 @ The second is this: »Other Commandment greater than these there is none.«

wmth@Mark:12:42 @ But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.

wmth@Mark:12:43 @ So He called His disciples to Him and said, »In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

wmth@Mark:12:44 @ for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed–all she had to live on.«

wmth@Mark:13:2 @ »You see all these great buildings?« Jesus replied; »not one stone will be left here upon another–not thrown down.«

wmth@Mark:13:3 @ He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,

wmth@Mark:13:8 @ For There will be earthquakes in various places; there will be famines. These miseries are but like the early pains of childbirth.

wmth@Mark:13:12 @ »Brother will betray brother to be killed, and fathers will betray children; and and have them put to death.

wmth@Mark:13:14 @ »As soon, however, as you see the standing where he ought not« –let the reader observe these words– then let those in Judaea escape to the hills;

wmth@Mark:13:21 @ »At that time if any one says to you, `See, here is the Christ!' or `See, He is there!' do not believe it.«

wmth@Mark:13:27 @ Then He will send forth the angels and gather together His chosen People from north, south, east and west, from the remotest parts of the earth and the sky.

wmth@Mark:13:32 @ »But as to that day or the exact time no one knows–not even the angels in Heaven, nor the Son, but the Father alone.

wmth@Mark:13:35 @ Be wakeful therefore, for you know not when the master of the house is coming–in the evening, at midnight, at cock-crow, or at dawn.

wmth@Mark:14:2 @ But they said, »Not on the Festival-day, for fear there should be a riot among the people.«

wmth@Mark:14:3 @ Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.

wmth@Mark:14:4 @ But there were some who said indignantly among themselves, »Why has the ointment been thus wasted?

wmth@Mark:14:5 @ For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor.« And they were exceedingly angry with her.

wmth@Mark:14:6 @ But Jesus said, »Leave her alone: why are you troubling her? She has done a most gracious act towards me.

wmth@Mark:14:9 @ And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her.«

wmth@Mark:14:12 @ On the first day of the feast of Unleavened Bread –the day for killing the Passover lamb– His disciples asked Him, »Where shall we go and prepare for you to eat the Passover?«

wmth@Mark:14:13 @ So He sent two of His disciples with instructions, saying, »Go into the city, and you will meet a man carrying a pitcher of water: follow him,

wmth@Mark:14:14 @ and whatever house he enters, tell the master of the house, `The Rabbi asks, Where is my room where I can eat the Passover with my disciples?'

wmth@Mark:14:15 @ Then he will himself show you a large room upstairs, ready furnished: there make preparation for us.«

wmth@Mark:14:32 @ So they came to a place called Gethsemane. There He said to His disciples, »Sit down here till I have prayed.«

wmth@Mark:14:34 @ and He said to them, »My heart is oppressed with anguish to the very point of death: wait here and keep awake.«

wmth@Mark:14:36 @ and He said, »Abba! my Father! all things are possible for Thee: take this cup of suffering away from me: and yet not what I desire, but what Thou desirest.«

wmth@Mark:14:46 @ whereupon they laid hands on Him and held Him firmly.

wmth@Mark:14:53 @ So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes.

wmth@Mark:14:54 @ Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire.

wmth@Mark:14:58 @ »We have heard him say, `I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'«

wmth@Mark:14:62 @ »I am,« replied Jesus, »and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky.«

wmth@Mark:14:65 @ Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, »Prove that you are a prophet.« The officers too struck Him with open hands as they took Him in charge.

wmth@Mark:15:5 @ But Jesus made no further answer: so that Pilate wondered.

wmth@Mark:15:16 @ Then the soldiers led Him away into the court of the Palace (the Praetorium), and calling together the whole battalion

wmth@Mark:15:21 @ One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.

wmth@Mark:15:23 @ Here they offered Him wine mixed with myrrh; but He refused it.

wmth@Mark:15:27 @ And together with Jesus they crucified two robbers, one at His right hand and one at His left.

wmth@Mark:15:31 @ In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, »He has saved others: himself he cannot save!

wmth@Mark:15:33 @ At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon.

wmth@Mark:15:36 @ Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, »Wait! let us see whether Elijah will come and take him down.«

wmth@Mark:15:40 @ There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome–

wmth@Mark:15:41 @ all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.

wmth@Mark:15:44 @ But Pilate could hardly believe that He was already dead. He called, however, for the Centurion and inquired whether He had been long dead;

wmth@Mark:15:47 @ Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.

wmth@Mark:16:1 @ When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.

wmth@Mark:16:3 @ and they were saying to one another, `Who will roll away the stone for us from the entrance to the tomb?«

wmth@Mark:16:6 @ But he said to them, »Do not be terrified. It is Jesus you are looking for–the Nazarene who has been crucified. He has come back to life: He is not here: this is the place where they laid Him.

wmth@Mark:16:7 @ But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you.«

wmth@Mark:16:12 @ Afterwards He showed Himself in another form to two of them as they were walking, on their way into the country.

wmth@Mark:16:20 @ But they went out and made proclamation everywhere, the Lord working with them and confirming their Message by the signs which accompanied it.]

wmth@Luke:1:5 @ There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.

wmth@Luke:1:11 @ Then there appeared to him an angel of the Lord standing on the right side of the altar of incense;

wmth@Luke:1:17 @ and he will be His forerunner in the spirit and power of Elijah, to turn fathers' hearts to the children, and cause the rebellious to walk in the wisdom of the upright, to make a people perfectly ready for the lord.«

wmth@Luke:1:24 @ and in course of time his wife Elizabeth conceived, and kept herself secluded five months.

wmth@Luke:1:28 @ So Gabriel went into the house and said to her, »Joy be to you, favoured one! the Lord is with you.«

wmth@Luke:1:32 @ He will be great and He will be called `Son of the Most High.' And the Lord God will give Him the throne of His forefather David;

wmth@Luke:1:33 @ and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end.«

wmth@Luke:1:36 @ And see, your relative Elizabeth–she also has conceived a son in her old age; and this is the sixth month with her who was called barren.

wmth@Luke:1:38 @ »I am the Lord's maidservant,« Mary replied; »may it be with me in accordance with your words!« And then the angel left her.

wmth@Luke:1:40 @ Here she came to the house of Zechariah and greeted Elizabeth;

wmth@Luke:1:41 @ and as soon as Elizabeth heard Mary's greeting, the babe leapt within her. And Elizabeth was filled with the Holy Spirit,

wmth@Luke:1:43 @ But why is this honour done me, that the mother of my Lord should come to me?

wmth@Luke:1:45 @ And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled.«

wmth@Luke:1:48 @ Because He has not turned from His maidservant in her lowly position; For from this time forward all generations will account me happy,

wmth@Luke:1:55 @ In fulfillment of His promises to our forefathers–For Abraham and his posterity for ever.«

wmth@Luke:1:58 @ and her neighbours and relatives heard how the Lord had had great compassion on her; and they rejoiced with her.

wmth@Luke:1:59 @ And on the eighth day they came to circumcise the child, and were going to call him Zechariah, after his father.

wmth@Luke:1:60 @ His mother, however, said, »No, he is to be called John.«

wmth@Luke:1:61 @ »There is not one of your family,« they said, »who has that name.«

wmth@Luke:1:62 @ They asked his father by signs what he wished him to be called.

wmth@Luke:1:67 @ And Zechariah his father was filled with the Holy Spirit, and spoke in a rapture of praise.

wmth@Luke:1:72 @ He dealt pitifully with our forefathers, And remembered His holy covenant,

wmth@Luke:1:73 @ The oath which He swore to Abraham our forefather,

wmth@Luke:2:5 @ to have himself registered together with Mary, who was betrothed to him and was with child.

wmth@Luke:2:6 @ But while they were there, her full time came,

wmth@Luke:2:7 @ and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.

wmth@Luke:2:8 @ Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

wmth@Luke:2:13 @ And immediately there was with the angel a multitude of the army of Heaven praising God and saying,

wmth@Luke:2:15 @ Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, »Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.«

wmth@Luke:2:18 @ and all who listened were astonished at what the shepherds told them.

wmth@Luke:2:19 @ But Mary treasured up all these things, often dwelling on them in her mind.

wmth@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all that they had heard and seen in accordance with the announcement made to them.

wmth@Luke:2:24 @ During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.

wmth@Luke:2:26 @ Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.

wmth@Luke:2:34 @ And while the child's father and mother were wondering at the words of Symeon concerning Him,

wmth@Luke:2:35 @ Symeon blessed them and said to Mary the mother, »This child is appointed for the falling and the uprising of many in Israel and for a token to be spoken against;

wmth@Luke:2:37 @ There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,

wmth@Luke:2:49 @ When they saw Him, they were smitten with amazement, and His mother said to Him, »My child, why have you behaved thus to us? Your father and I have been searching for you in anguish.«

wmth@Luke:2:50 @ »Why is it that you have been searching for me?« He replied; »did you not know that it is my duty to be engaged upon my Father's business?«

wmth@Luke:2:52 @ Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.

wmth@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,

wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Luke:3:11 @ »Let the man who has two coats,« he answered, »give one to the man who has none; and let the man who has food share it with others.«

wmth@Luke:3:12 @ There came also a party of tax-gatherers to be baptized, and they asked him, »Rabbi, what are we to do?«

wmth@Luke:3:14 @ The soldiers also once and again inquired of him, »And we, what are we to do?« His answer was, »Neither intimidate any one nor lay false charges; and be content with your pay.«

wmth@Luke:3:15 @ And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,

wmth@Luke:3:17 @ His winnowing-shovel is in His hand to clear out His threshing-floor, and to gather the wheat into His storehouse; but the chaff He will burn up in fire unquenchable.«

wmth@Luke:3:19 @ But Herod the Tetrarch, being repeatedly rebuked by him about Herodias his brother's wife, and about all the wicked deeds that he had done,

wmth@Luke:4:7 @ If therefore you do homage to me, it shall all be yours.'

wmth@Luke:4:9 @ Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, »If you are God's Son, throw yourself down from here; for it is written,

wmth@Luke:4:16 @ He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read.

wmth@Luke:4:17 @ And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written,

wmth@Luke:4:22 @ And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, »Is not this Joseph's son?«

wmth@Luke:4:23 @ »Doubtless,« said He, »you will quote to me the proverb, `Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'«

wmth@Luke:4:25 @ But I tell you in truth that there was many a widow in Israel in the time of Elijah, when there was no rain for three years and six months and there came a severe famine over all the land;

wmth@Luke:4:27 @ And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was.«

wmth@Luke:4:31 @ So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.

wmth@Luke:4:33 @ But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,

wmth@Luke:4:36 @ All were astonished and awe-struck; and they asked one another, »What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out.«

wmth@Luke:4:38 @ Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.

wmth@Luke:4:39 @ Then standing over her He rebuked the fever, and it left her; and she at once rose and waited on them.

wmth@Luke:4:42 @ Next morning, at daybreak, He left the town and went away to a solitary place; but the people flocked out to find Him, and, coming to the place where He was, they endeavoured to detain Him that He might not leave them.

wmth@Luke:4:43 @ But He said to them, »I have to tell the Good News of the Kingdom of God to the other towns also, because for this purpose I was sent.«

wmth@Luke:5:7 @ So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.

wmth@Luke:5:10 @ and so were Simon's partners James and John, the sons of Zabdi.) But Jesus replied to Simon, »Fear not: from this time you shall be a catcher of men.«

wmth@Luke:5:12 @ On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, »Sir, if only you are willing, you are able to make me clean.«

wmth@Luke:5:16 @ but Jesus Himself constantly withdrew into the Desert and there prayed.

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:27 @ After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, »Follow me.«

wmth@Luke:5:29 @ Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.

wmth@Luke:5:30 @ This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, »Why are you eating and drinking with these tax-gatherers and notorious sinners?«

wmth@Luke:5:36 @ He also spoke in figurative language to them. »No one,« He said, »tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

wmth@Luke:5:37 @ Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine itself would be spilt, and the skins be destroyed.

wmth@Luke:6:6 @ On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.

wmth@Luke:6:7 @ The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.

wmth@Luke:6:8 @ He knew their thoughts, and said to the man with the withered arm, »Rise, and stand there in the middle.« And he rose and stood there.

wmth@Luke:6:9 @ Then Jesus said to them, »I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it.«

wmth@Luke:6:11 @ But they were filled with madness, and began to discuss with one another what they should do to Jesus.

wmth@Luke:6:14 @ These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:23 @ »Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!«

wmth@Luke:6:26 @ »Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!«

wmth@Luke:6:29 @ To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.

wmth@Luke:6:36 @ Be compassionate just as your Father is compassionate.

wmth@Luke:6:40 @ There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.

wmth@Luke:6:41 @ »And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?«

wmth@Luke:6:42 @ How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

wmth@Luke:6:43 @ »There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.«

wmth@Luke:6:44 @ Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

wmth@Luke:7:2 @ Here the servant of a certain Captain, a man dear to his master, was ill and at the point of death;

wmth@Luke:7:7 @ and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured.

wmth@Luke:7:8 @ For I too am a man obedient to authority, and have soldiers under me; and I say to one, `Go,' and he goes; to another, `Come,' and he comes; and to my slave, `Do this or that,' and he does it.«

wmth@Luke:7:12 @ And just as He reached the gate of the town, they happened to be bringing out for burial a dead man who was his mother's only son; and she was a widow; and a great number of the townspeople were with her.

wmth@Luke:7:13 @ The Lord saw her, was moved with pity for her, and said to her, »Do not weep.«

wmth@Luke:7:15 @ The dead man sat up and began to speak; and He restored him to his mother.

wmth@Luke:7:16 @ All were awe-struck, and they gave glory to God–some saying, »A Prophet, a great Prophet, has risen up among us.« Others said, »God has not forgotten His People.«

wmth@Luke:7:19 @ so John called two of his disciples and sent them to the Lord. »Are you the Coming One?« he asked, »or is there another that we are to expect?«

wmth@Luke:7:20 @ The men came to Jesus and said, »John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'«

wmth@Luke:7:28 @ »I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.«

wmth@Luke:7:29 @ And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.

wmth@Luke:7:32 @ They are like children sitting in the public square and calling out to one another, `We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.'

wmth@Luke:7:34 @ The Son of Man has come eating and drinking, and you say, `Look, there is a man who is overfond of eating and drinking–he is a friend of tax-gatherers and notorious sinners!'

wmth@Luke:7:37 @ And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,

wmth@Luke:7:38 @ and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.

wmth@Luke:7:41 @ »There were once two men in debt to one money-lender,« said Jesus; »one owed him five hundred shillings and the other fifty.

wmth@Luke:7:42 @ But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?«

wmth@Luke:7:44 @ Then turning towards the woman He said to Simon, »Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair.

wmth@Luke:7:47 @ This is the reason why I tell you that her sins, her many sins, are forgiven–because she has loved much; but he who is forgiven little, loves little.«

wmth@Luke:7:48 @ And He said to her, »Your sins are forgiven.«

wmth@Luke:7:49 @ Then the other guests began to say to themselves, »Who can this man be who even forgives sins?«

wmth@Luke:8:3 @ and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

wmth@Luke:8:4 @ And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

wmth@Luke:8:6 @ Another part drops upon the rock, and after growing up it withers away for want of moisture.

wmth@Luke:8:7 @ Another part falls among the thorns, and the thorns grow up with it and stifle it.

wmth@Luke:8:10 @ »To you,« He replied, »it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

wmth@Luke:8:17 @ There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

wmth@Luke:8:18 @ Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him.«

wmth@Luke:8:19 @ Then came to Him His mother and His brothers, but could not get near Him for the crowd.

wmth@Luke:8:20 @ But He was told, »Your mother and brothers are standing on the edge of the crowd, and want to see you.«

wmth@Luke:8:21 @ »My mother and my brothers,« He replied, »are these who hear God's Message and obey it.«

wmth@Luke:8:22 @ One day He went on board a boat–both He and his disciples; and He said to them, »Let us cross over to the other side of the Lake.« So they set sail.

wmth@Luke:8:24 @ So they came and woke Him, crying, »Rabbi, Rabbi, we are drowning.« Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.

wmth@Luke:8:25 @ »Where is your faith?« He asked them. But they were filled with terror and amazement, and said to one another, »Who then is this? for He gives orders both to wind and waves, and they obey Him.«

wmth@Luke:8:27 @ Here, on landing, He was met by one of the townsmen who was possessed by demons–for a long time he had not put on any garment, nor did he live in a house, but in the tombs.

wmth@Luke:8:32 @ Now there was a great herd of swine there feeding on the hill-side; and the demons begged Him to give them leave to go into them, and He gave them leave.

wmth@Luke:8:33 @ The demons came out of the man and left him, and entered into the swine; and the herd rushed violently over the cliff into the Lake and were drowned.

wmth@Luke:8:34 @ The swineherds, seeing what had happened, fled and reported it both in town and country;

wmth@Luke:8:35 @ whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.

wmth@Luke:8:39 @ »Return home,« He said, »and tell there all that God has done for you.« So he went and published through the whole town all that Jesus had done for him.

wmth@Luke:8:41 @ Just then there came a man named Jair, a Warden of the Synagogue, who threw himself at the feet of Jesus, and entreated Him to come to his house;

wmth@Luke:8:43 @ And a woman who for twelve years had been afflicted with haemorrhage –and had spent on doctors all she had, but none of them had been able to cure her–

wmth@Luke:8:44 @ came close behind Him and touched the tassel of His robe; and instantly her flow of blood stopped.

wmth@Luke:8:47 @ Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.

wmth@Luke:8:49 @ While He was still speaking, some one came to the Warden of the Synagogue from his house and said, »Your daughter is dead; trouble the Rabbi no further.«

wmth@Luke:8:51 @ So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl's father and mother.

wmth@Luke:8:52 @ The people were all weeping aloud and beating their breasts for her; but He said, »Leave off wailing; for she is not dead, but asleep.«

wmth@Luke:8:54 @ He, however, took her by the hand and called aloud, »Child, awake!«

wmth@Luke:8:55 @ And her spirit returned, and instantly she stood up; and He directed them to give her some food.

wmth@Luke:8:56 @ Her parents were astounded; but He forbad them to mention the matter to any one.

wmth@Luke:9:1 @ Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;

wmth@Luke:9:3 @ And He commanded them, »Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment.

wmth@Luke:9:5 @ Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.«

wmth@Luke:9:6 @ So they departed and visited village after village, spreading the Good News and performing cures everywhere.

wmth@Luke:9:7 @ Now Herod the Tetrarch heard of all that was going on; and he was bewildered because of its being said by some that John had come back to life,

wmth@Luke:9:8 @ by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.

wmth@Luke:9:9 @ And Herod said, »John I have beheaded; but who is this, of whom I hear such reports?« And he sought for an opportunity of seeing Jesus.

wmth@Luke:9:12 @ Now when the day began to decline, the Twelve came to Him and said, »Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district.«

wmth@Luke:9:14 @ (For there were about 5,000 adult men.) But He said to His disciples, »Make them sit down in parties of about fifty each.«

wmth@Luke:9:17 @ So they ate and were fully satisfied, all of them; and what they had remaining over was gathered up, twelve baskets of fragments.

wmth@Luke:9:19 @ »John the Baptist,« they replied; »but others say Elijah; and others that some one of the ancient Prophets has come back to life.«

wmth@Luke:9:26 @ For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels.

wmth@Luke:9:27 @ I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God.«

wmth@Luke:9:30 @ And suddenly there were two men conversing with Him, who were Moses and Elijah.

wmth@Luke:9:32 @ Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.

wmth@Luke:9:33 @ And when they were preparing to depart from Him, Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.« He did not know what he was saying.

wmth@Luke:9:34 @ But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.

wmth@Luke:9:35 @ Then there came a voice from within the cloud:»This is My Son, My Chosen One: listen to Him.«

wmth@Luke:9:41 @ »O unbelieving and perverse generation!« replied Jesus; »how long shall I be with you and bear with you? Bring your son here to me.«

wmth@Luke:9:42 @ Now while the youth was coming, the spirit dashed him to the ground and cruelly convulsed him. But Jesus rebuked the foul spirit, and cured the youth and gave him back to his father.

wmth@Luke:9:46 @ Now there arose a dispute among them, which of them was to be the greatest.

wmth@Luke:9:53 @ But the people there would not receive Him, because He was evidently going to Jerusalem.

wmth@Luke:9:56 @ And they went to another village.

wmth@Luke:9:57 @ And, as they proceeded on their way, a man came to Him and said, »I will follow you wherever you go.«

wmth@Luke:9:58 @ »The foxes have holes,« said Jesus, »and the birds of the air have nests; but the Son of Man has nowhere to lay His head.«

wmth@Luke:9:59 @ »Follow me,« He said to another. »Master,« the man replied, »allow me first to go and bury my father.«

wmth@Luke:9:61 @ »Master,« said yet another, »I will follow you; but allow me first to go and say good-bye to my friends at home.«

wmth@Luke:10:1 @ After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.

wmth@Luke:10:2 @ And He addressed them thus: »The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

wmth@Luke:10:6 @ And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you.

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:21 @ On that same occasion Jesus was filled by the Holy Spirit with rapturous joy. »I give Thee fervent thanks,« He exclaimed, »O Father, Lord of Heaven and earth, that Thou hast hidden these things from sages and men of understanding, and hast revealed them to babes. Yes, Father, for such has been Thy gracious will.

wmth@Luke:10:22 @ All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him.«

wmth@Luke:10:25 @ Then an expounder of the Law stood up to test Him with a question. »Rabbi,« he asked, »what shall I do to inherit the Life of the Ages?«

wmth@Luke:10:26 @ »Go to the Law,« said Jesus; »what is written there? how does it read?«

wmth@Luke:10:31 @ Now a priest happened to be going down that way, and on seeing him passed by on the other side.

wmth@Luke:10:32 @ In like manner a Levite also came to the place, and seeing him passed by on the other side.

wmth@Luke:10:33 @ But a certain Samaritan, being on a journey, came where he lay, and seeing him was moved with pity.

wmth@Luke:10:34 @ He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.

wmth@Luke:10:35 @ The next day he took out two shillings and gave them to the innkeeper. »`Take care of him,' he said, `and whatever further expense you are put to, I will repay it you at my next visit.'

wmth@Luke:10:38 @ As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.

wmth@Luke:10:39 @ She had a sister called Mary, who seated herself at the Lord's feet and listened to His teaching.

wmth@Luke:10:40 @ Martha meanwhile was busy and distracted in waiting at table, and she came and said, »Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me.«

wmth@Luke:11:1 @ At one place where He was praying, when He rose from His knees one of His disciples said to Him, »Master, teach us to pray, just as John taught his disciples.«

wmth@Luke:11:2 @ So He said to them, »When you pray, say, `Father may Thy name be kept holy; let Thy Kingdom come;

wmth@Luke:11:7 @ »And he from indoors shall answer,« `Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'

wmth@Luke:11:11 @ And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?

wmth@Luke:11:13 @ If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!«

wmth@Luke:11:16 @ Others, to put Him to the test, asked Him for a sign in the sky.

wmth@Luke:11:19 @ And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.

wmth@Luke:11:22 @ but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.

wmth@Luke:11:23 @ Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.

wmth@Luke:11:26 @ Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.

wmth@Luke:11:27 @ As He thus spoke a woman in the crowd called out in a loud voice, »Blessed is the mother who carried you, and the breasts that you have sucked.«

wmth@Luke:11:28 @ »Nay rather,« He replied, »they are blessed who hear God's Message and carefully keep it.«

wmth@Luke:11:31 @ The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.

wmth@Luke:11:32 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.

wmth@Luke:11:35 @ Consider therefore whether the light that is in you is anything but mere darkness.

wmth@Luke:11:39 @ The Master however said to him, »Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.

wmth@Luke:11:42 @ »But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.

wmth@Luke:11:45 @ Hereupon one of the expounders of the Law exclaimed, »Rabbi, in saying such things you reproach us also.«

wmth@Luke:11:47 @ Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.

wmth@Luke:11:48 @ It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.

wmth@Luke:11:49 @ »For this reason also the Wisdom of God has said, `I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'«

wmth@Luke:12:1 @ Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, »Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

wmth@Luke:12:2 @ There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.

wmth@Luke:12:3 @ Whatever therefore you have said in the dark, will be heard in the light; and what you have whispered within closed doors will be proclaimed from the house-tops.

wmth@Luke:12:4 @ »But to you who are my friends I say,« `Be not afraid of those who kill the body and after that can do nothing further.

wmth@Luke:12:13 @ Just then a man in the crowd appealed to Him. »Rabbi,« he said, »tell my brother to give me a share of the inheritance.«

wmth@Luke:12:24 @ Observe the ravens. They neither sow nor reap, and have neither store-chamber nor barn. And yet God feeds them. How far more precious are you than the birds!

wmth@Luke:12:26 @ If then you are unable to do even a very little thing, why be over-anxious about other matters?

wmth@Luke:12:27 @ Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these.

wmth@Luke:12:29 @ »Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.«

wmth@Luke:12:30 @ For though the nations of the world pursue these things, as for you, your Father knows that you need them.

wmth@Luke:12:32 @ »Dismiss your fears, little flock: your Father finds a pleasure in giving you the Kingdom.«

wmth@Luke:12:33 @ Sell your possessions and give alms. Provide yourselves with purses that will never wear out, a treasure inexhaustible in Heaven, where no thief can come nor moth consume.

wmth@Luke:12:34 @ For where your wealth is stored, there also will your heart be.

wmth@Luke:12:38 @ And whether it be in the second watch or in the third that He comes and finds them so, blessed are they.

wmth@Luke:12:52 @ For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

wmth@Luke:12:53 @ father against son and son against father; mother attacking daughter and daughter her mother, mother-in-law her daughter-in-law, and daughter-in-law her mother-in-law.«

wmth@Luke:12:54 @ Then He said to the people also, »When you see a cloud rising in the west, you immediately say, `There is to be a shower;' and it comes to pass.

wmth@Luke:13:11 @ where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.

wmth@Luke:13:12 @ But Jesus saw her, and calling to her, He said to her, »Woman, you are free from your weakness.«

wmth@Luke:13:13 @ And He put His hands on her, and she immediately stood upright and began to give glory to God.

wmth@Luke:13:14 @ Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, »There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day.«

wmth@Luke:13:21 @ It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened.«

wmth@Luke:13:23 @ when some one asked Him, »Sir, are there but few who are to be saved?«

wmth@Luke:13:28 @ »There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away.

wmth@Luke:13:31 @ Just at that time there came some Pharisees who warned Him, saying, »Leave this place and continue your journey; Herod means to kill you.«

wmth@Luke:13:34 @ O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!

wmth@Luke:14:10 @ On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, `My friend, come up higher.' This will be doing you honour in the presence of all the other guests.

wmth@Luke:14:12 @ Also to His host, who had invited Him, He said, »When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.

wmth@Luke:14:14 @ and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous.«

wmth@Luke:14:20 @ »Another said,« `I am just married. It is impossible for me to come.'

wmth@Luke:14:21 @ »So the servant came and brought these answers to his master, and they stirred his anger.« `Go out quickly,' he said, `into the streets of the city–the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'

wmth@Luke:14:22 @ »Soon the servant reported the result, saying,« `Sir, what you ordered is done, and there is room still.'

wmth@Luke:14:26 @ »If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.«

wmth@Luke:14:31 @ Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

wmth@Luke:14:32 @ If not, while the other is still a long way off, he sends messengers and sues for peace.

wmth@Luke:14:35 @ Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!«

wmth@Luke:15:1 @ Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

wmth@Luke:15:6 @ Then coming home he calls his friends and neighbours together, and says, `Congratulate me, for I have found my sheep–the one I had lost.'

wmth@Luke:15:7 @ I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner–more rejoicing than over ninety-nine blameless persons who have no need of repentance.

wmth@Luke:15:9 @ And when she has found it, she calls together her friends and neighbours, and says, »`Congratulate me, for I have found the coin which I had lost.'

wmth@Luke:15:10 @ »I tell you that in the same way there is rejoicing in the presence of the angels of God over one repentant sinner.«

wmth@Luke:15:11 @ He went on to say, »There was a man who had two sons.

wmth@Luke:15:12 @ The younger of them said to his father, »`Father, give me the share of the property that comes to me.' «So he divided his wealth between them.

wmth@Luke:15:13 @ No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and excess.

wmth@Luke:15:14 @ At last, when he had spent everything, there came a terrible famine throughout that country, and he began to feel the pinch of want.

wmth@Luke:15:17 @ »But on coming to himself he said,« `How many of my father's hired men have more bread than they want, while I here am dying of hunger!

wmth@Luke:15:18 @ I will rise and go to my father, and will say to him, Father, I have sinned against Heaven and before you:

wmth@Luke:15:20 @ »So he rose and came to his father. But while he was still a long way off, his father saw him and pitied him, and ran and threw his arms round his neck and kissed him tenderly.«

wmth@Luke:15:21 @ »`Father,' cried the son, `I have sinned against Heaven and before you: no longer do I deserve to be called a son of yours.'«

wmth@Luke:15:22 @ »But the father said to his servants,« `Fetch a good coat quickly –the best one– and put it on him; and bring a ring for his finger and shoes for his feet.

wmth@Luke:15:24 @ for my son here was dead and has come to life again: he was lost and has been found.' »And they began to be merry.

wmth@Luke:15:27 @ »`Your brother has come,' he replied; `and your father has had the fat calf killed, because he has got him home safe and sound.'«

wmth@Luke:15:28 @ »Then he was angry and would not go in. But his father came out and entreated him.«

wmth@Luke:15:31 @ »`You my dear son,' said the father, `are always with me, and all that is mine is also yours.«

wmth@Luke:15:32 @ We are bound to make merry and rejoice, for this brother of yours was dead and has come back to life, he was lost and has been found.'«

wmth@Luke:16:1 @ He said also to His disciples: »There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.

wmth@Luke:16:6 @ »`A hundred firkins of oil,' he replied.« `Here is your account,' said the steward: `sit down quickly and change it into fifty firkins.'

wmth@Luke:16:7 @ »To a second he said,« `And how much do you owe?' »`A hundred quarters of wheat,' was the answer.« »`Here is your account,' said he: `change it into eighty quarters.'«

wmth@Luke:16:11 @ If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?

wmth@Luke:16:13 @ »No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.«

wmth@Luke:16:18 @ Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.

wmth@Luke:16:19 @ »There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day,

wmth@Luke:16:20 @ while at his outer door there lay a beggar, Lazarus by name,

wmth@Luke:16:24 @ So he cried aloud, and said, »`Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.'

wmth@Luke:16:25 @ »`Remember, my child,' said Abraham, `that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony.«

wmth@Luke:16:26 @ And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'

wmth@Luke:16:27 @ »`I entreat you then, father,' said he, `to send him to my father's house.«

wmth@Luke:16:28 @ For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'

wmth@Luke:16:30 @ »`No, father Abraham,' he pleaded; `but if some one goes to them from the dead, they will repent.'«

wmth@Luke:17:2 @ It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.

wmth@Luke:17:3 @ Be on your guard. »If your brother acts wrongly, reprove him; and if he is sorry, forgive him;

wmth@Luke:17:8 @ and will not rather say to him, `Get my dinner ready, make yourself tidy, and wait upon me till I have finished my dinner, and then you shall have yours'?

wmth@Luke:17:10 @ So you also, when you have obeyed all the orders given you, must say, »`There is no merit in our service: what we have done is only what we were in duty bound to do.'«

wmth@Luke:17:17 @ »Were not all ten made clean?« Jesus asked; »but where are the nine?

wmth@Luke:17:21 @ Nor will they say, `See here!' or `See there!' –for the Kingdom of God is within you.«

wmth@Luke:17:22 @ Then, turning to His disciples, He said, »There will come a time when you will wish you could see a single one of the days of the Son of Man, but will not see one.

wmth@Luke:17:23 @ And they will say to you, `See there!' `See here!' Do not start off and go in pursuit.

wmth@Luke:17:34 @ On that night, I tell you, there will be two men in one bed: one will be taken away and the other left behind.

wmth@Luke:17:35 @ There will be two women turning the mill together: one will be taken away and the other left behind.«

wmth@Luke:17:37 @ »Where, Master?« they inquired. »Where the dead body is,« He replied, »there also will the vultures flock together.«

wmth@Luke:18:2 @ »In a certain town,« He said, »there was a judge who had no fear of God and no respect for man.

wmth@Luke:18:4 @ »For a time he would not, but afterwards he said to himself,« `Though I have neither reverence for God nor respect for man,

wmth@Luke:18:5 @ yet because she annoys me I will give her justice, to prevent her from constantly coming to pester me.'«

wmth@Luke:18:9 @ And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.

wmth@Luke:18:10 @ »Two men went up to the Temple to pray,« He said; »one being a Pharisee and the other a tax-gatherer.

wmth@Luke:18:11 @ The Pharisee, standing erect, prayed as follows by himself: »`O God, I thank Thee that I am not like other people–I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.

wmth@Luke:18:13 @ »But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying,« `O God, be reconciled to me, sinner that I am.'

wmth@Luke:18:14 @ »I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted.«

wmth@Luke:18:18 @ The question was put to Him by a Ruler:»Good Rabbi, what shall I do to inherit the Life of the Ages?«

wmth@Luke:18:19 @ »Why do you call me good?« replied Jesus; »there is no one good but One, namely God.

wmth@Luke:18:22 @ On receiving this answer Jesus said to him, »There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me.«

wmth@Luke:18:29 @ »I solemnly tell you,« replied Jesus, »that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

wmth@Luke:18:35 @ As Jesus came near to Jericho, there was a blind man sitting by the way-side begging.

wmth@Luke:19:2 @ There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.

wmth@Luke:19:8 @ Zacchaeus however stood up, and addressing the Lord said, »Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.«

wmth@Luke:19:20 @ »The next came.« `Sir,' he said, `here is your pound, which I have kept wrapt up in a cloth.

wmth@Luke:19:27 @ But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'«

wmth@Luke:19:30 @ saying to them, »Go into the village facing you. On entering it you will find an ass's foal tied up which no one has ever yet ridden: untie it, and bring it here.

wmth@Luke:19:39 @ Thereupon some of the Pharisees in the crowd appealed to Him, saying, »Rabbi, reprove your disciples.«

wmth@Luke:19:44 @ And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation.«

wmth@Luke:20:2 @ together with the Elders, and they asked Him, »Tell us, By what authority are you doing these things? And who is it that gave you this authority?«

wmth@Luke:20:5 @ So they debated the matter with one another. »If we say `Heavenly,'« they argued, »he will say, `Why did you not believe him?'

wmth@Luke:20:9 @ Then He proceeded to speak a parable to the people. »There was a man,« He said, »who planted a vineyard, let it out to vine-dressers, and went abroad for a considerable time.

wmth@Luke:20:14 @ »But when the vine-dressers saw him, they discussed the matter with one another, and said,« `This is the heir: let us kill him, that the inheritance may be ours.'

wmth@Luke:20:16 @ He will come and put these vine-dressers to death, and give the vineyard to others.« »God forbid!« exclaimed the hearers.

wmth@Luke:20:19 @ At this the Scribes and the High Priests wanted to lay hands on Him, then and there; only they were afraid of the people. For they saw that in this parable He had referred to them.

wmth@Luke:20:21 @ So they put a question to Him. »Rabbi,« they said, »we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

wmth@Luke:20:25 @ »Pay therefore,« He replied, »what is Caesar's to Caesar–and what is God's to God.«

wmth@Luke:20:26 @ There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.

wmth@Luke:20:27 @ Next some of the Sadducees came forward (who deny that there is a Resurrection), and they asked Him,

wmth@Luke:20:28 @ »Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.«

wmth@Luke:20:29 @ Now there were seven brothers. The first of them took a wife and died childless.

wmth@Luke:20:30 @ The second and the third also took her;

wmth@Luke:20:33 @ The woman, then –at the Resurrection– whose wife shall she be? for they all seven married her.«

wmth@Luke:20:35 @ But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.

wmth@Luke:20:37 @ But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord

wmth@Luke:20:44 @ »David himself therefore calls Him Lord, and how can He be his son?«

wmth@Luke:20:47 @ who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others.«

wmth@Luke:21:4 @ For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on.«

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:11 @ And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.

wmth@Luke:21:16 @ You will be betrayed even by parents, brothers, relatives, friends; and some of you they will put to death.

wmth@Luke:21:20 @ »But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand.«

wmth@Luke:21:23 @ »Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People.«

wmth@Luke:21:25 @ »There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows;«

wmth@Luke:22:6 @ He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.

wmth@Luke:22:9 @ »Where shall we prepare it?« they asked.

wmth@Luke:22:10 @ »You will no sooner have entered the city,« He replied, »than you will meet a man carrying a pitcher of water. Follow him into the house to which he goes,

wmth@Luke:22:11 @ and say to the master of the house, »`The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?'

wmth@Luke:22:12 @ »And he will show you a large furnished room upstairs. There make your preparations.«

wmth@Luke:22:23 @ Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

wmth@Luke:22:24 @ There arose also a dispute among them which of them should be regarded as greatest.

wmth@Luke:22:27 @ For which is the greater–he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

wmth@Luke:22:29 @ and I covenant to give you, as my Father has covenanted to give me, a Kingdom–

wmth@Luke:22:35 @ Then He asked them, »When I sent you out without purse or bag or shoes, was there anything you needed?«»No, nothing,« they replied.

wmth@Luke:22:38 @ »Master, here are two swords,« they exclaimed. »That is enough,« He replied.

wmth@Luke:22:42 @ »Father, if it be Thy will, take this cup away from me; yet not my will but Thine be done!«

wmth@Luke:22:43 @ And there appeared to Him an angel from Heaven, strengthening Him;

wmth@Luke:22:47 @ While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

wmth@Luke:22:65 @ And they said many other insulting things to Him.

wmth@Luke:22:70 @ Thereupon they cried out with one voice, »You, then, are the Son of God?«»It is as you say,« He answered; »I am He.«

wmth@Luke:22:71 @ »What need have we of further evidence?« they said; »for we ourselves have heard it from his own lips.«

wmth@Luke:23:5 @ But they violently insisted. »He stirs up the people,« they said, »throughout all Judaea with His teaching–even from Galilee (where He first started) to this city.«

wmth@Luke:23:7 @ And learning that He belonged to Herod's jurisdiction he sent Him to Herod, for he too was in Jerusalem at that time.

wmth@Luke:23:8 @ To Herod the sight of Jesus was a great gratification, for, for a long time, he had been wanting to see Him, because he had heard so much about Him. He hoped also to see some miracle performed by Him.

wmth@Luke:23:10 @ Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.

wmth@Luke:23:11 @ Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him) made sport of Him, dressed Him in a gorgeous costume, and sent Him back to Pilate.

wmth@Luke:23:12 @ And on that very day Herod and Pilate became friends again, for they had been for some time at enmity.

wmth@Luke:23:13 @ Then calling together the High Priests and the Rulers and the people, Pilate said,

wmth@Luke:23:15 @ No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.

wmth@Luke:23:16 @ I will therefore give him a light punishment and release him.«

wmth@Luke:23:22 @ A third time he appealed to them: »Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him.«

wmth@Luke:23:32 @ They brought also two others, criminals, to put them to death with Him.

wmth@Luke:23:33 @ When they reached the place called `The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.

wmth@Luke:23:34 @ Jesus prayed, »Father, forgive them, for they know not what they are doing.« And they divided His garments among them, drawing lots for them;

wmth@Luke:23:35 @ and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. »This fellow,« they said, »saved others: let him save himself, if he is God's Anointed, the Chosen One.«

wmth@Luke:23:38 @ There was moreover a writing over His head: THIS IS THE KING OF THE JEWS.

wmth@Luke:23:40 @ But the other, answering, reproved him. »Do you also not fear God,« he said, »when you are actually suffering the same punishment?

wmth@Luke:23:46 @ and Jesus cried out in a loud voice, and said, »Father, to Thy hands I entrust my spirit.« And after uttering these words He yielded up His spirit.

wmth@Luke:23:48 @ And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.

wmth@Luke:23:50 @ There was a member of the Council of the name of Joseph, a kind-hearted and upright man,

wmth@Luke:23:53 @ Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

wmth@Luke:24:3 @ and on entering they found that the body of the Lord Jesus was not there.

wmth@Luke:24:4 @ At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning.

wmth@Luke:24:6 @ He is not here. He has come back to life. Remember how He spoke to you while He was still in Galilee,

wmth@Luke:24:10 @ The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.

wmth@Luke:24:23 @ and, finding that His body was not there, they came and declared to us that they had also seen a vision of angels who said that He was alive.

wmth@Luke:24:24 @ Thereupon some of our party went to the tomb and found things just as the women had said; but Jesus Himself they did not see.«

wmth@Luke:24:26 @ Was there not a necessity for the Christ thus to suffer, and then enter into His glory?«

wmth@Luke:24:28 @ When they had come near the village to which they were going, He appeared to be going further.

wmth@Luke:24:32 @ »Were not our hearts,« they said to one another, »burning within us while He talked to us on the way and explained the Scriptures to us?«

wmth@Luke:24:33 @ So they rose and without an hour's delay returned to Jerusalem, and found the Eleven and the rest met together, who said to them,

wmth@Luke:24:38 @ but He said to them, »Why such alarm? And why are there such questionings in your minds?

wmth@Luke:24:41 @ But, while they still could not believe it for joy and were full of astonishment, He asked them, »Have you any food here?«

wmth@Luke:24:49 @ And remember that I am about to send out my Father's promised gift to rest upon you. But, as for you, wait patiently in the city until you are clothed with power from on high.«

wmth@John:1:6 @ There was a man sent from God, whose name was John.

wmth@John:1:13 @ who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

wmth@John:1:14 @ And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory–the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.

wmth@John:1:18 @ No human eye has ever seen God: the only Son, who is in the Father's bosom–He has made Him known.

wmth@John:1:25 @ Again they questioned him. »Why then do you baptize,« they said, »if you are neither the Christ nor Elijah nor the Prophet?«

wmth@John:1:28 @ This conversation took place at Bethany beyond the Jordan, where John was baptizing.

wmth@John:1:38 @ Then Jesus turned round, and seeing them following He asked them, »What is your wish?« »Rabbi,« they replied- »where are you staying?«

wmth@John:1:39 @ »Come and you shall see,« He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning.

wmth@John:1:40 @ Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.

wmth@John:1:41 @ He first found his own brother Simon, and said to him, »We have found the Messiah!« –that is to say, the Anointed One.

wmth@John:1:47 @ Jesus saw Nathanael approaching, and said of him, »Look! here is a true Israelite, in whom there is no deceitfulness!«

wmth@John:2:1 @ Two days later there was a wedding at Cana in Galilee, and the mother of Jesus was there,

wmth@John:2:3 @ Now the wine ran short; whereupon the mother of Jesus said to Him, »They have no wine.«

wmth@John:2:5 @ His mother said to the attendants, »Whatever he tells you to do, do it.«

wmth@John:2:6 @ Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

wmth@John:2:9 @ So they carried some to him. And no sooner had the President tasted the water now turned into wine, than –not knowing where it came from, though the attendants who had drawn the water knew– he called to the bridegroom

wmth@John:2:12 @ Afterwards He went down to Capernaum–He, and His mother, and His brothers, and His disciples; and they made a short stay there.

wmth@John:2:14 @ And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there.

wmth@John:2:16 @ And to the pigeon-dealers He said, »Take these things away. Do not turn my Father's house into a market.«

wmth@John:3:1 @ Now there was one of the Pharisees whose name was Nicodemus–a ruler among the Jews.

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:4 @ »How is it possible,« Nicodemus asked, »for a man to be born when he is old? Can he a second time enter his mother's womb and be born?«

wmth@John:3:8 @ The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit.«

wmth@John:3:10 @ »Are you,« replied Jesus, »`the Teacher of Israel,' and yet do you not understand these things?

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:22 @ After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized.

wmth@John:3:23 @ And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.

wmth@John:3:26 @ they came to John and reported to him, »Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him.«

wmth@John:3:29 @ He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete.

wmth@John:3:35 @ The Father loves the Son and has entrusted everything to His hands.

wmth@John:4:6 @ Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.

wmth@John:4:7 @ Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

wmth@John:4:11 @ »Sir,« she said, »you have nothing to draw with, and the well is deep; so where can you get the living water from?

wmth@John:4:12 @ Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?«

wmth@John:4:15 @ »Sir,« said the woman, »give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well.«

wmth@John:4:20 @ Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem.«

wmth@John:4:21 @ »Believe me,« said Jesus, »the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

wmth@John:4:23 @ But a time is coming –nay, has already come– when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.

wmth@John:4:27 @ Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, »What is your wish?« or »Why are you talking with her?«

wmth@John:4:28 @ The woman however, leaving her pitcher, went away to the town, and called the people.

wmth@John:4:33 @ So the disciples began questioning one another. »Can it be,« they said, »that some one has brought Him something to eat?«

wmth@John:4:36 @ The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together.

wmth@John:4:37 @ For it is in this that you see the real meaning of the saying, `The sower is one person, and the reaper is another.'

wmth@John:4:38 @ I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.«

wmth@John:4:40 @ When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.

wmth@John:4:46 @ So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

wmth@John:4:48 @ »Unless you and others see miracles and marvels,« said Jesus, »nothing will induce you to believe.«

wmth@John:4:53 @ Then the father recollected that that was the time at which Jesus had said to him, »Your son has recovered,« and he and his whole household became believers.

wmth@John:5:1 @ After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

wmth@John:5:2 @ Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew `Bethesda.' It has five arcades.

wmth@John:5:3 @ In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.

wmth@John:5:5 @ And there was one man there who had been an invalid for thirty-eight years.

wmth@John:5:6 @ Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, »Do you wish to have health and strength?«

wmth@John:5:13 @ But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

wmth@John:5:17 @ His reply to their accusation was, »My Father works unceasingly, and so do I.«

wmth@John:5:18 @ On this account then the Jews were all the more eager to put Him to death–because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

wmth@John:5:19 @ »In most solemn truth I tell you,« replied Jesus, »that the Son can do nothing of Himself–He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

wmth@John:5:20 @ For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

wmth@John:5:21 @ For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

wmth@John:5:22 @ The Father indeed does not judge any one, but He has entrusted all judgement to the Son,

wmth@John:5:23 @ that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

wmth@John:5:26 @ For just as the Father has life in Himself, so He has also given to the Son to have life in Himself.

wmth@John:5:32 @ There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.

wmth@John:5:36 @ »But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion –the very work which I am doing– affords testimony concerning me that the Father has sent me.«

wmth@John:5:37 @ And the Father who sent me, has given testimony concerning me. None of you have ever either heard His voice or seen what He is like.

wmth@John:5:43 @ I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

wmth@John:5:44 @ How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

wmth@John:5:45 @ »Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

wmth@John:6:3 @ Then Jesus went up the hill, and sat there with His disciples.

wmth@John:6:5 @ And when He looked round and saw an immense crowd coming towards Him, He said to Philip, »Where shall we buy bread for all these people to eat?«

wmth@John:6:8 @ One of His disciples, Andrew, Simon Peter's brother, said to Him,

wmth@John:6:9 @ »There is a boy here with five barley loaves and a couple of fish: but what is that among so many?«

wmth@John:6:12 @ When all were fully satisfied, He said to His disciples, »Gather up the broken portions that remain over, so that nothing be lost.«

wmth@John:6:13 @ Accordingly they gathered them up; and with the fragments of the five barley loaves –the broken portions that remained over after they had done eating– they filled twelve baskets.

wmth@John:6:14 @ Thereupon the people, having seen the miracle He had performed, said, »This is indeed the Prophet who was to come into the world.«

wmth@John:6:17 @ There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.

wmth@John:6:22 @ Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

wmth@John:6:23 @ Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks.

wmth@John:6:24 @ When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.

wmth@John:6:25 @ So when they had crossed the Lake and had found Him, they asked Him, »Rabbi, when did you come here?«

wmth@John:6:27 @ Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages–that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal.«

wmth@John:6:31 @ Our forefathers ate the manna in the Desert, as it is written,

wmth@John:6:32 @ »In most solemn truth I tell you,« replied Jesus, »that Moses did not give you the bread out of Heaven, but my Father is giving you the bread –the true bread– out of Heaven.

wmth@John:6:37 @ Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.

wmth@John:6:40 @ For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day.«

wmth@John:6:42 @ They kept asking, »Is not this man Joseph's son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, `I have come down out of Heaven'?«

wmth@John:6:44 @ »no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day.«

wmth@John:6:45 @ It stands written in the Prophets, Every one who listens to the Father and learns from Him comes to me.

wmth@John:6:46 @ No one has ever seen the Father–except Him who is from God. He has seen the Father.

wmth@John:6:49 @ Your forefathers ate the manna in the Desert, and they died.

wmth@John:6:50 @ Here is the bread that comes down out of Heaven that a man may eat it and not die.

wmth@John:6:57 @ As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me.

wmth@John:6:58 @ This is the bread which came down out of Heaven; it is unlike that which your forefathers ate–for they ate and yet died. He who eats this bread shall live for ever.«

wmth@John:6:60 @ Many therefore of His disciples, when they heard it, said, »This is hard to accept. Who can listen to such teaching?«

wmth@John:6:62 @ »Does this seem incredible to you? What then if you were to see the Son of Man ascending again where He was before?

wmth@John:6:64 @ But there are some of you who do not believe.« For Jesus knew from the beginning who those were that did not believe, and who it was that would betray Him.

wmth@John:6:65 @ So He added, »That is why I told you that no one can come to me unless it be granted him by the Father.«

wmth@John:6:66 @ Thereupon many of His disciples left Him and went away, and no longer associated with Him.

wmth@John:6:67 @ Jesus therefore appealed to the Twelve. »Will you go also?« He asked.

wmth@John:7:3 @ So His brothers said to Him, »Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

wmth@John:7:5 @ For even His brothers were not believers in Him.

wmth@John:7:10 @ When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

wmth@John:7:11 @ Meanwhile the Jews at the Festival were looking for Him and were inquiring, »Where is he?«

wmth@John:7:12 @ Among the mass of the people there was much muttered debate about Him. Some said, »He is a good man.« Others said, »Not so: he is imposing on the people.«

wmth@John:7:17 @ If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

wmth@John:7:18 @ The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.

wmth@John:7:22 @ Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers), and even on a Sabbath day you circumcise a child.

wmth@John:7:26 @ But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?

wmth@John:7:27 @ And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.«

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:7:31 @ But from among the crowd a large number believed in Him. »When the Christ comes,« they said, »will He perform more miracles than this teacher has performed?«

wmth@John:7:34 @ You will look for me and will not find me, and where I am you cannot come.«

wmth@John:7:35 @ The Jews therefore said to one another, »Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

wmth@John:7:36 @ What do those words of his mean, `You will look for me, but will not find me, and where I am you cannot come'?«

wmth@John:7:41 @ Others said, »He is the Christ.« But others again, »Not so, for is the Christ to come from Galilee?

wmth@John:7:43 @ So there was a violent dissension among the people on His account.

wmth@John:8:2 @ At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;

wmth@John:8:3 @ and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.

wmth@John:8:7 @ When however they persisted with their question, He raised His head and said to them, »Let the sinless man among you be the first to throw a stone at her.«

wmth@John:8:10 @ Then, raising His head, Jesus said to her, »Where are they? Has no one condemned you?«

wmth@John:8:11 @ »No one, Sir,« she replied. »And do not condemn you either,« said Jesus; »go, and from this time do not sin any more.«]

wmth@John:8:14 @ »Even if I am giving testimony about myself,« replied Jesus, »my testimony is true; for I know where I came from and where I am going, but you know neither of these two things.

wmth@John:8:16 @ And even if I do judge, my judgement is just; for I am not alone, but the Father who sent me is with me.

wmth@John:8:18 @ I am one giving testimony about myself, and the Father who sent me gives testimony about me.«

wmth@John:8:19 @ »Where is your Father?« they asked. »You know my Father as little as you know me.« He replied; »if you knew me, you would know my Father also.«

wmth@John:8:21 @ Again He said to them, »I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come.«

wmth@John:8:22 @ The Jews began to ask one another, »Is he going to kill himself, do you think, that he says, `Where I am going, it is impossible for you to come'?«

wmth@John:8:27 @ They did not perceive that He was speaking to them of the Father.

wmth@John:8:28 @ So Jesus added, »When you have lifted up the Son of Man, then you will know that I am He. Of myself I do nothing; but as the Father has taught me, so I speak.

wmth@John:8:31 @ Jesus therefore said to those of the Jews who had now believed in Him, »As for you, if you hold fast to my teaching, then you are truly my disciples;

wmth@John:8:38 @ The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father.«

wmth@John:8:39 @ »Our father is Abraham,« they said. »If you were Abraham's children,« replied Jesus, »it is Abraham's deeds that you would be doing.

wmth@John:8:41 @ You are doing the deeds of your father. »We,« they replied, »are not illegitimate children. We have one Father, namely God.«

wmth@John:8:42 @ »If God were your Father,« said Jesus, »you would love me; for it is from God that I came and I am now here. I have not come of myself, but sent me.

wmth@John:8:44 @ The father whose sons you are is the Devil; and you desire to do what gives him pleasure. was a murderer from the beginning, and does not stand firm in the truth–for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

wmth@John:8:49 @ »I am not possessed by a demon,« replied Jesus. »On the contrary I honour my Father, and you dishonour me.

wmth@John:8:50 @ I, however, am not aiming at glory for myself: there is One who aims at glory for me–and who judges.

wmth@John:8:53 @ Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?«

wmth@John:8:54 @ »Were I to glorify myself,« answered Jesus, »I should have no real glory. There is One who glorifies me–namely my Father, who you say is your God.

wmth@John:8:56 @ Abraham your forefather exulted in the hope of seeing my day: and he saw it, and was glad.«

wmth@John:8:59 @ Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.

wmth@John:9:3 @ »Neither he nor his parents sinned,« answered Jesus, »but he was born blind in order that God's mercy might be openly shown in him.

wmth@John:9:4 @ We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

wmth@John:9:8 @ His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, »Is not this the man who used to sit and beg?«

wmth@John:9:9 @ »Yes it is,« replied some of them. »No it is not,« said others, »but he is like him.« His own statement was, »I am the man.«

wmth@John:9:12 @ »Where is he?« they inquired, but the man did not know.

wmth@John:9:16 @ This led some of the Pharisees to say, »That man has not come from God, for he does not keep the Sabbath.«»How is it possible for a bad man to do such miracles?« argued others.

wmth@John:9:17 @ And there was a division among them. So again they asked the once blind man, »What is your account of him? –for he opened your eyes.«»He is a Prophet,« he replied.

wmth@John:9:24 @ A second time therefore they called the man who had been blind, and said, »Give God the praise: we know that that man is a sinner.«

wmth@John:9:25 @ »Whether he is a sinner or not, I do not know,« he replied; »one thing I know–that I was once blind and that now I can see.«

wmth@John:9:29 @ We know that God spoke to Moses; but as for this fellow we do not know where he comes from.«

wmth@John:9:30 @ »Why, this is marvellous!« the man replied; »you do not know where he comes from, and yet he has opened my eyes!

wmth@John:10:1 @ »In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber.

wmth@John:10:2 @ But he who enters by the door is the shepherd of the sheep.

wmth@John:10:7 @ Again therefore Jesus said to them, »In most solemn truth I tell you that I am the Door of the sheep.

wmth@John:10:11 @ »I am the Good Shepherd. A good shepherd lays down his very life for the sheep.«

wmth@John:10:12 @ The hired servant –one who is not a shepherd and does not own the sheep– no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.

wmth@John:10:14 @ »I am the Good Shepherd. And I know my sheep and my sheep know me,

wmth@John:10:15 @ just as the Father knows me and I know the Father; and I am laying down my life for the sheep.

wmth@John:10:16 @ I have also other sheep–which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

wmth@John:10:17 @ For this reason my Father loves me, because I am laying down my life in order to receive it back again.

wmth@John:10:18 @ No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.«

wmth@John:10:19 @ Again there arose a division among the Jews because of these words.

wmth@John:10:21 @ Others argued, »That is not the language of a demoniac: and can a demon open blind men's eyes?«

wmth@John:10:24 @ when the Jews gathered round Him and kept asking Him, »How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly.«

wmth@John:10:25 @ »I have told you,« answered Jesus, »and you do not believe. The deeds that I do in my Father's name–they give testimony about me.

wmth@John:10:29 @ What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.

wmth@John:10:30 @ I and the Father are one.«

wmth@John:10:32 @ Jesus remonstrated with them. »Many good deeds,« He said, »have I shown you as coming from the Father; for which of them are you going to stone me?«

wmth@John:10:36 @ how is it that you say to one whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am God's Son'?

wmth@John:10:37 @ If the deeds I do are not my Father's deeds, do not believe me.

wmth@John:10:38 @ But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father.«

wmth@John:10:40 @ Then He went away again to the other side of the Jordan, to the place where John had been baptizing at first; and there He stayed.

wmth@John:10:41 @ Large numbers of people also came to Him. Their report was, »John did not work any miracle, but all that John said about this Teacher was true.«

wmth@John:10:42 @ And many became believers in Him there.

wmth@John:11:1 @ Now a certain man, named Lazarus, of Bethany, was lying ill– Bethany being the village of Mary and her sister Martha.

wmth@John:11:2 @ (It was the Mary who poured the perfume over the Lord and wiped His feet with her hair, whose brother Lazarus was ill.)

wmth@John:11:5 @ Now Jesus loved Martha, and her sister, and Lazarus.

wmth@John:11:8 @ »Rabbi,« exclaimed the disciples, »the Jews have just been trying to stone you, and do you think of going back there again?«

wmth@John:11:9 @ »Are there not twelve hours in the day?« replied Jesus. »If any one walks in the daytime, he does not stumble–because he sees the light of this world.

wmth@John:11:15 @ »Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. But let us go to him.«

wmth@John:11:19 @ and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.

wmth@John:11:21 @ So Martha came and spoke to Jesus. »Master, if you had been here,« she said, »my brother would not have died.

wmth@John:11:23 @ »Your brother shall rise again,« replied Jesus.

wmth@John:11:28 @ After saying this, she went and called her sister Mary privately, telling her, »The Rabbi is here and is asking for you.«

wmth@John:11:30 @ Now Jesus was not yet come into the village, but was still at the place where Martha had met Him.

wmth@John:11:31 @ So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.

wmth@John:11:32 @ Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, »Master, if you had been here, my brother would not have died.«

wmth@John:11:33 @ Seeing her weeping aloud, and the Jews in like manner weeping who had come with her, Jesus, curbing the strong emotion of His spirit,

wmth@John:11:34 @ though deeply troubled, asked them, »Where have you laid him?«»Master, come and see,« was their reply.

wmth@John:11:37 @ But others of them asked, »Was this man who opened the blind man's eyes unable to prevent this man from dying?«

wmth@John:11:39 @ »Take away the stone,« said Jesus. Martha, the sister of the dead man, exclaimed, »Master, by this time there is a foul smell; for it is three days since he died.«

wmth@John:11:41 @ So they removed the stone. Then Jesus lifted up His eyes and said, »Father, I thank Thee that Thou hast heard me.

wmth@John:11:45 @ Thereupon a considerable number of the Jews– namely those who had come to Mary and had witnessed His deeds– became believers in Him;

wmth@John:11:47 @ Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. »What steps are we taking?« they asked one another; »for this man is performing a great number of miracles.

wmth@John:11:50 @ You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish.«

wmth@John:11:54 @ Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

wmth@John:11:56 @ They therefore looked out for Jesus, and asked one another as they stood in the Temple, »What do you think? –will he come to the Festival at all?«

wmth@John:11:57 @ Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.

wmth@John:12:1 @ Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.

wmth@John:12:2 @ So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him.

wmth@John:12:3 @ Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.

wmth@John:12:7 @ But Jesus interposed. »Do not blame her,« He said, »allow her to have kept it for the time of my preparation for burial.

wmth@John:12:9 @ Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

wmth@John:12:10 @ The High Priests, however, consulted together to put Lazarus also to death,

wmth@John:12:26 @ If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.

wmth@John:12:27 @ Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.

wmth@John:12:28 @ Father, glorify Thy name.« Thereupon there came a voice from the sky, »I have glorified it and will also glorify it again.«

wmth@John:12:29 @ The crowd that stood by and heard it, said that there had been thunder. Others said, »An angel spoke to him.«

wmth@John:12:35 @ »Yet a little while,« He replied, »the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.

wmth@John:12:43 @ For they loved the glory that comes from men rather than the glory that comes from God.

wmth@John:12:49 @ Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak.

wmth@John:12:50 @ And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me.«

wmth@John:13:1 @ Now just before the Feast of the Passover this incident took place. Jesus knew that the time had come for Him to leave this world and go to the Father; and having loved His own who were in the world, He loved them to the end.

wmth@John:13:3 @ although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,

wmth@John:13:14 @ If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

wmth@John:13:22 @ The disciples began looking at one another, at a loss to know to which of them He was referring.

wmth@John:13:23 @ There was at table one of His disciples –the one Jesus loved– reclining with his head on Jesus's bosom.

wmth@John:13:24 @ Making a sign therefore to him, Simon Peter said, »Tell us to whom he is referring.«

wmth@John:13:33 @ Dear children, I am still with you a little longer. You will seek me, but, as I said to the Jews, `Where I am going you cannot come,' so for the present I say to you.

wmth@John:13:34 @ A new commandment I give you, to love one another; that as I have loved you, you also may love one another.

wmth@John:13:35 @ It is by this that every one will know that you are my disciples–if you love one another.«

wmth@John:13:36 @ »Master,« inquired Simon Peter, »where are you going?«»Where I am going,« replied Jesus, »you cannot be my follower now, but you shall be later.«

wmth@John:14:2 @ In my Father's house there are many resting-places. Were it otherwise, I would have told you; for I am going to make ready a place for you.

wmth@John:14:3 @ And if I go and make ready a place for you, I will return and take you to be with me, that where I am you also may be.

wmth@John:14:4 @ And where I am going, you all know the way.«

wmth@John:14:5 @ »Master,« said Thomas, »we do not know where you are going. In what sense do we know the way?«

wmth@John:14:6 @ »I am the Way,« replied Jesus, »and the Truth and the Life. No one comes to the Father except through me.

wmth@John:14:7 @ If you –all of you– knew me, you would fully know my Father also. From this time forward you know Him and have seen Him.«

wmth@John:14:8 @ »Master,« said Philip, »cause us to see the Father: that is all we need.«

wmth@John:14:9 @ »Have I been so long among you,« Jesus answered, »and yet you, Philip, do not know me? He who has seen me has seen the Father. How can ask me, `Cause us to see the Father'?

wmth@John:14:10 @ Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work.

wmth@John:14:11 @ Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

wmth@John:14:12 @ In most solemn truth I tell you that he who trusts in me–the things which I do he shall do also; and greater things than these he shall do, because I am going to the Father.

wmth@John:14:13 @ And whatever any of you ask in my name, I will do, in order that the Father may be glorified in the Son.

wmth@John:14:16 @ And I will ask the Father, and He will give you another Advocate to be for ever with you–the Spirit of truth.

wmth@John:14:20 @ At that time you will know that I am in my Father, and that you are in me, and that I am in you.

wmth@John:14:21 @ He who has my commandments and obeys them–he it is who loves me. And he who loves me will be loved by my Father, and I will love him and will clearly reveal myself to him.«

wmth@John:14:23 @ »If any one loves me,« replied Jesus, »he will obey my teaching; and my Father will love him, and we will come to him and make our home with him.

wmth@John:14:24 @ He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.

wmth@John:14:26 @ But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you.

wmth@John:14:28 @ »You heard me say to you, `I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am.

wmth@John:14:31 @ but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going.«

wmth@John:15:1 @ »I am the Vine–the True Vine, and my Father is the vine-dresser.«

wmth@John:15:4 @ Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself –that is, if it does not continue in the vine– so neither can you if you do not continue in me.

wmth@John:15:6 @ If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

wmth@John:15:9 @ As the Father has loved me, I have also loved you: continue in my love.

wmth@John:15:10 @ If you obey my commands, you will continue in my love, as I have obeyed my Father's commands and continue in His love.

wmth@John:15:12 @ This is my commandment to you, to love one another as I have loved you.

wmth@John:15:15 @ No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.

wmth@John:15:16 @ It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.

wmth@John:15:17 @ »Thus I command you to love one another.«

wmth@John:15:23 @ He who hates me hates my Father also.

wmth@John:15:24 @ If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.

wmth@John:15:26 @ »When the Advocate is come whom I will send to you from the Father's presence –the Spirit of Truth who comes forth from the Father's presence– He will be a witness concerning me.«

wmth@John:16:3 @ And they will do these things because they have failed to recognize the Father and to discover who I am.

wmth@John:16:5 @ But now I an returning to Him who sent me; and not one of you asks me where I am going.

wmth@John:16:10 @ of righteousness, because I am going to the Father, and you will no longer see me;

wmth@John:16:15 @ Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

wmth@John:16:17 @ Some of His disciples therefore said to one another, »What does this mean which He is telling us, `A little while and you do not see me, and again a little while and you shall see me,' and `Because I am going to the Father'?«

wmth@John:16:18 @ So they asked one another repeatedly, »What can that `little while' mean which He speaks of? We do not understand His words.«

wmth@John:16:19 @ Jesus perceived that they wanted to ask Him, and He said, »Is this what you are questioning one another about–my saying, `A little while and you do not see me, and again a little while and you shall see me'?

wmth@John:16:21 @ A woman, when she is in labour, has sorrow, because her time has come. But when she has given birth to the babe, she no longer remembers the pain, because of her joy at a child being born into the world.

wmth@John:16:23 @ You will put no questions to me then. »In most solemn truth I tell you that whatever you ask the Father for in my name He will give you.

wmth@John:16:25 @ »All this I have spoken to you in veiled language. The time is coming when I shall no longer speak to you in veiled language, but will tell you about the Father in plain words.«

wmth@John:16:26 @ At that time you will make your requests in my name; and I do not promise to ask the Father on your behalf,

wmth@John:16:27 @ for the Father Himself holds you dear, because you have held me dear and have believed that I came from the Father's presence.

wmth@John:16:28 @ I came from the Father and have come into the world. Again I am leaving the world and am going to the Father.«

wmth@John:16:32 @ »Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.«

wmth@John:17:1 @ When Jesus had thus spoken, He raised his eyes towards Heaven and said, »Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;

wmth@John:17:5 @ And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.

wmth@John:17:11 @ I am now no longer in the world, but they are in the world and I am coming to Thee. »Holy Father, keep them true to Thy name –the name which Thou hast given me to bear– that they may be one, even as we are.

wmth@John:17:21 @ that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.

wmth@John:17:24 @ »Father, those whom Thou hast given me – I desire that where I am they also may be with me, that they may see the glory –my glory– my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.

wmth@John:17:25 @ And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.

wmth@John:18:1 @ After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered–Himself and His disciples.

wmth@John:18:2 @ Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

wmth@John:18:3 @ So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.

wmth@John:18:4 @ Jesus therefore, knowing all that was about to befall Him, went out to meet them. »Who are you looking for?« He asked them.

wmth@John:18:7 @ Again therefore He asked them, »Who are you looking for?«»For Jesus the Nazarene,« they said.

wmth@John:18:8 @ »I have told you,« replied Jesus, »that I am he. If therefore you are looking for me, let these my disciples go their way.«

wmth@John:18:11 @ Jesus therefore said to Peter, »Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?«

wmth@John:18:13 @ They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.

wmth@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

wmth@John:18:20 @ »As for me,« replied Jesus, »I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

wmth@John:18:21 @ Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said.«

wmth@John:18:33 @ Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, »Are the King of the Jews?«

wmth@John:18:34 @ »Do you say this of yourself, or have others told it you about me?« replied Jesus.

wmth@John:19:5 @ So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, »See, there is the man.«

wmth@John:19:10 @ »Do you refuse to speak even to me?« asked Pilate; »do you not know that I have it in my power either to release you or to crucify you?«

wmth@John:19:14 @ It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, »There is your king!«

wmth@John:19:18 @ where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

wmth@John:19:20 @ Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages–Hebrew, Latin, and Greek.

wmth@John:19:24 @ So they said to one another, »Do not let us tear it. Let us draw lots for it.« This happened that the Scripture might be fulfilled which says, That was just what the soldiers did.

wmth@John:19:25 @ Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

wmth@John:19:26 @ So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, »Behold, your son!«

wmth@John:19:27 @ Then He said to the disciple, »Behold, your mother!« And from that time the disciple received her into his own home.

wmth@John:19:29 @ There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

wmth@John:19:32 @ Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.

wmth@John:19:37 @ And again another Scripture says,

wmth@John:19:41 @ There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

wmth@John:19:42 @ Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

wmth@John:20:2 @ So she ran, as fast as she could, to find Simon Peter and the other disciple –the one who was dear to Jesus– and to tell them, »They have taken the Master out of the tomb, and we do not know where they have put Him.«

wmth@John:20:3 @ Peter and the other disciple started at once to go to the tomb, both of them running,

wmth@John:20:4 @ but the other disciple ran faster than Peter and reached it before he did.

wmth@John:20:5 @ Stooping and looking in, he saw the linen cloths lying there on the ground, but he did not go in.

wmth@John:20:6 @ Simon Peter, however, also came, following him, and entered the tomb. There on the ground he saw the cloths;

wmth@John:20:8 @ Then the other disciple, who had been the first to come to the tomb, also went in and saw and was convinced.

wmth@John:20:12 @ and saw two angels clothed in white raiment, sitting one at the head and one at the feet where the body of Jesus had been.

wmth@John:20:13 @ They spoke to her. »Why are you weeping?« they asked. »Because,« she replied, »they have taken away my Lord, and I do not know where they have put him.«

wmth@John:20:14 @ While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him.

wmth@John:20:15 @ »Why are you weeping?« He asked; »who are you looking for?« She, supposing that He was the gardener, replied, »Sir, if you have carried him away, tell me where you have put him and I will remove him.«

wmth@John:20:16 @ »Mary!« said Jesus. She turned to Him. »Rabboni!« she cried in Hebrew: the word means `Teacher!'

wmth@John:20:17 @ »Do not cling to me,« said Jesus, »for I have not yet ascended to the Father. But take this message to my brethren: `I am ascending to my Father and your Father, to my God and your God.'«

wmth@John:20:18 @ Mary of Magdala came and brought word to the disciples. »I have seen the Master,« she said. And she told them that He had said these things to her.

wmth@John:20:19 @ On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, »Peace be to you!«

wmth@John:20:21 @ A second time, therefore, He said to them, »Peace be to you! As the Father sent me, I also now send you.«

wmth@John:20:27 @ Then He said to Thomas, »Bring your finger here and feel my hands; bring you hand and put it into my side; and do not be ready to disbelieve but to believe.«

wmth@John:20:30 @ There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.

wmth@John:21:2 @ Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master's disciples.

wmth@John:21:5 @ He called to them. »Children,« He said, »have you any food there?«»No,« they answered.

wmth@John:21:7 @ This made the disciple whom Jesus loved say to Peter, »It is the Master.« Simon Peter therefore, when he heard the words, »It is the Master,« drew on his fisherman's shirt –for he had not been wearing it– put on his girdle, and sprang into the water.

wmth@John:21:9 @ As soon as they landed, they saw a charcoal fire burning there, with fish broiling on it, and bread close by.

wmth@John:21:11 @ So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

wmth@John:21:15 @ When they had finished breakfast, Jesus asked Simon Peter, »Simon, son of John, do you love me more than these others do?«»Yes, Master,« was his answer; »you know that you are dear to me.« »Then feed my lambs,« replied Jesus.

wmth@John:21:16 @ Again a second time He asked him, »Simon, son of John, do you love me?«»Yes, Master,« he said, »you know that you are dear to me.«»Then be a shepherd to my sheep,« He said.

wmth@John:21:18 @ »In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go.«

wmth@John:21:25 @ But there are also many other things which Jesus did–so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

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