NT-GOSPEL.filter - geneva house:

geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:5:15 @ Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.

geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.

geneva@Matthew:7:26 @ But whosoeuer heareth these my wordes, and doeth them not, shall be likened vnto a foolish man, which hath builded his house vpon the sand:

geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.

geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

geneva@Matthew:9:7 @ And hee arose, and departed to his owne house.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.

geneva@Matthew:10:6 @ But goe rather to the lost sheepe of the house of Israel.

geneva@Matthew:10:12 @ And when yee come into an house, salute the same.

geneva@Matthew:10:13 @ And if the house be worthy, let your (note:)It is an idiom taken from the Hebrews, by which they meant every type of happiness.(:note) peace come upon it: but if it be not worthy, let your peace return to you.

geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:12:29 @ Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.

geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

geneva@Matthew:13:1 @ The same day went Iesus out of the house, and sate by the sea side.

geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.

geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?

geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.

geneva@Matthew:20:11 @ And when they had receiued it, they murmured against the master of the house,

geneva@Matthew:21:13 @ And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.

geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?

geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.

geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.

geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:2:11 @ I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.

geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.

geneva@Mark:3:27 @ No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

geneva@Mark:5:35 @ While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?

geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.

geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.

geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.

geneva@Mark:7:17 @ And when hee came into an house, away from the people, his disciples asked him concerning the parable.

geneva@Mark:7:30 @ And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.

geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.

geneva@Mark:10:10 @ And in the house his disciples asked him againe of that matter.

geneva@Mark:10:29 @ Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Mark:13:15 @ And let him that is vpon the house, not come downe into the house, neither enter therein, to fetch any thing out of his house.

geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

geneva@Mark:13:35 @ Watch ye therefore, (for ye know not whe ye master of the house will come, at eue, or at midnight, at the cocke crowing, or in the dawning,)

geneva@Mark:14:3 @ And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.

geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?

geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.

geneva@Luke:1:23 @ And it came to passe, when the daies of his office were fulfilled, that he departed to his owne house.

geneva@Luke:1:27 @ To a virgin espoused to a man whose name was Joseph, of the (note:)The same can be said of Mary, otherwise Christ would not have been of the stock of David, nor his son.(:note) house of David; and the virgin's name [was] Mary.

geneva@Luke:1:33 @ And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende.

geneva@Luke:1:40 @ And entred into the house of Zacharias, and saluted Elisabet.

geneva@Luke:1:56 @ And Marie abode with her about three moneths: after, shee returned to her owne house.

geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:2:4 @ And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the (note:)Which David was born and brought up in.(:note) city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.

geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.

geneva@Luke:5:25 @ And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.

geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.

geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?

geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.

geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:

geneva@Luke:7:10 @ And when they that were sent, turned backe to the house, they founde the seruant that was sicke, whole.

geneva@Luke:7:37 @ And beholde, a woman in the citie, which was a sinner, when she knewe that Iesus sate at table in the Pharises house, shee brought a boxe of oyntment.

geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.

geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.

geneva@Luke:8:49 @ While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.

geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:10:5 @ And into whatsoeuer house ye enter, first say, Peace be to this house.

geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

geneva@Luke:11:21 @ When a strong man armed keepeth his (note:)The word properly signifies an open and empty room in front of a house, and so in translation is taken for noblemen's houses.(:note) palace, his goods are in peace:

geneva@Luke:12:3 @ Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?

geneva@Luke:12:52 @ For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.

geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,

geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:18:14 @ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

geneva@Luke:19:5 @ And when Iesus came to the place, he looked vp, and saw him, and said vnto him, Zaccheus, come downe at once: for to day I must abide at thine house.

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@Luke:22:10 @ Then he said vnto them, Beholde, when ye be entred into the citie, there shall a man meete you, bearing a pitcher of water: folowe him into the house that he entreth in,

geneva@Luke:22:11 @ And say vnto the good man of the house, The Master saith vnto thee, Where is the lodging where I shall eate my Passeouer with my disciples?

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@John:2:16 @ And said vnto them that solde doues, Take these things hence: make not my fathers house, an house of marchandise.

geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.

geneva@John:8:35 @ And the seruant abideth not in the house for euer: but the Sonne abideth for euer.

geneva@John:11:20 @ Then Martha, when shee heard that Iesus was comming, went to meete him: but Mary sate still in the house.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:12:3 @ Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

geneva@John:13:1 @ Now (note:)Christ is as sure of the victory as he is of the combat which was at hand, and by using the sign of washing the feet, gives by this an example in part of singular modesty, and his great love toward his apostles in this notable act, being likely to depart very shortly from them: and he partly witnesses unto them that it is he alone who washes away the filth of his people, and sanctifies them little by little in their time and season.(:note) before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his Those of his household, that is, his saints. own which were in the world, he loved them unto the end.

geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.

geneva@John:16:1 @ These (note:)The ministers of the gospel must expect all types of reproaches, not only by those who are open enemies, but even by those also who seem to be of the same household, and the very pillars of the Church.(:note) things have I spoken unto you, that ye should not be offended.