NT-GOSPEL.filter - ylt its:

ylt@Matthew:2:16 @Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

ylt@Matthew:3:8 @bear, therefore, fruits worthy of the reformation,

ylt@Matthew:6:34 @Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

ylt@Matthew:7:16 @From their fruits ye shall know them; do [men] gather from thorns grapes? or from thistles figs?

ylt@Matthew:7:17 @so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.

ylt@Matthew:7:18 @A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

ylt@Matthew:7:20 @therefore from their fruits ye shall know them.

ylt@Matthew:7:27 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

ylt@Matthew:8:16 @And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,

ylt@Matthew:9:16 @'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

ylt@Matthew:10:1 @And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

ylt@Matthew:12:25 @And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

ylt@Matthew:12:33 @'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

ylt@Matthew:12:45 @then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

ylt@Matthew:13:32 @which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

ylt@Matthew:17:27 @but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

ylt@Matthew:21:34 @'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,

ylt@Matthew:21:41 @They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.'

ylt@Matthew:21:43 @'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

ylt@Matthew:24:32 @'And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer [is] nigh,

ylt@Matthew:26:52 @Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

ylt@Mark:1:27 @and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'

ylt@Mark:3:11 @and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

ylt@Mark:3:24 @and if a kingdom against itself be divided, that kingdom cannot be made to stand;

ylt@Mark:3:25 @and if a house against itself be divided, that house cannot be made to stand;

ylt@Mark:4:28 @for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

ylt@Mark:4:29 @and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

ylt@Mark:4:32 @and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

ylt@Mark:5:13 @and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

ylt@Mark:6:7 @and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,

ylt@Luke:3:8 @make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ylt@Luke:4:36 @and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'

ylt@Luke:5:37 @'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

ylt@Luke:6:18 @and those harassed by unclean spirits, and they were healed,

ylt@Luke:6:44 @for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

ylt@Luke:7:21 @And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.

ylt@Luke:8:2 @and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

ylt@Luke:10:10 @'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,

ylt@Luke:10:20 @but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

ylt@Luke:11:17 @And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall;

ylt@Luke:11:26 @then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'

ylt@Luke:12:17 @and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

ylt@Luke:13:19 @It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

ylt@Luke:19:33 @and while they are loosing the colt, its owners said unto them, 'Why loose ye the colt?'

ylt@John:7:7 @the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

ylt@John:12:24 @verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

ylt@John:13:19 @'From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am [he];

ylt@John:15:4 @remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

ylt@John:15:19 @if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

ylt@John:21:8 @and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

ylt@John:21:25 @And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.