NT-GOSPEL.filter - orthjbc ka:
orthjbc@
Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."
orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.
orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.
orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.
orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.
orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.
orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS
orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.
orthjbc@Matthew:5:40 @ And the one wishing to sue you and take your tunic, give to him also your kaftan.
orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.
orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:3 @ But when you contribute tzedakah, do not let your left hand know what your right hand is doing,
orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN
orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.
orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.
orthjbc@Matthew:6:12 @ `u-s'lach lanu es chovoteinu ka'asher salachnu` (note:)`and forgive us our debts`(:note) gam anachnu lachayaveinu` `as we also have forgiven our debtors`.
orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.
orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.
orthjbc@Matthew:7:23 @ And then I will tell them to their face, `I never knew you. Depart from me, you workers of mufkarut (note:)lawlessness(:note)` [TEHILLIM strkjv@6:98].
orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.
orthjbc@Matthew:9:37 @ Then Rebbe, Melech HaMoshiach says to his talmidim, "The katzir (note:)harvest(:note) is indeed great but the kotzerim harvesters are few.
orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.
orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.
orthjbc@Matthew:10:40 @ The one who gives the kabbalat panim (note:)welcome(:note) to you gives the Baruch Haba welcome to me [to Moshiach], and the one who gives the Baruch Haba to me [Moshiach] gives the Baruch Haba to the One [Elohim haAv] who sent me.
orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."
orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH
orthjbc@Matthew:12:20 @ KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (note:)"A bruised reed he will not break nor a smoldering wick will he snuff out"(:note) until Rebbe, Melech HaMoshiach leads mishpat justice to victory.
orthjbc@Matthew:13:30 @ Permit both to grow together until the katzir (note:)harvest(:note); and in time of the katzir, I will say to the kotzerim reapers, "Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my barn." * ANOTHER MASHAL
orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.
orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.
orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN
orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.
orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW
orthjbc@Matthew:19:14 @ But Rebbe, Melech HaMoshiach said, "Permit the yeladim to come to me, and forbid them not, * for of such is the Malchut HaShomayim." YELADIM RECEIVE THE BIRKAT REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:19:18 @ He says to Rebbe, Melech HaMoshiach, "Which mitzva?" And Rebbe, Melech HaMoshiach said, "LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH, V'AHAVTAH L'RE'ACHA KAMOCHA ("You shall not murder, commit adultery, steal, bear false witness;
orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.
orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH strkjv@56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."
orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL
orthjbc@Matthew:21:34 @ And when the time of the Katsir (note:)Harvest(:note) came, the Ba'al Bayit sent his servants to the koremim to receive the p'ri fruit.
orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`
orthjbc@Matthew:22:39 @ And the second mitzva is like it: V'AHAVTAH L'REI'ACHA KAMOCHA"(note:)"And thou shalt love thy neighbor as thyself," [VAYIKRA strkjv@19:18](:note).
orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!
orthjbc@Matthew:24:18 @ And the one in the field, let him not turn back to get his kaftan.
orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.
orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;
orthjbc@Matthew:25:31 @ And when the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod Glorious Throne.
orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL
orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D
orthjbc@Matthew:26:48 @ Now the betrayer had given them a signal, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is the one. Chap grab him!"
orthjbc@Matthew:26:49 @ And immediately, he approached Rebbe, Melech HaMoshiach, and said, "Shalom, Rebbe." And he gave him the neshikah.
orthjbc@Matthew:27:9 @ Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, "And they took the SHELOSHIM KASEF (note:)thirty pieces of silver(:note), HAYEKAR the price of the one whose price had been set by the Bnei Yisroel.
orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Matthew:27:56 @ Among them was Miryam of Magdala, Miryam the Em of Ya'akov and Yosef, and the Em of Zavdai's sons. THE MOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR
orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]
orthjbc@Mark:1:31 @ And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) left her, and she then began functioning as their mesharetet servant, keli kodesh, minister, waiting on them.
orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31
orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.
orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."
orthjbc@Mark:4:29 @ But when the crop is ripe, ofen ort (note:)immediately(:note) he puts forth the MAGGAL, KI VASHAL KATZIR ("sickle, for the harvest is ripe." [Yoel strkjv@3:13]
orthjbc@Mark:5:3 @ This man had (note:)his(:note) dwelling among the kevarim. And no one could keep him tied any longer, even with a kaval chain/fetter;
orthjbc@Mark:5:4 @ because often he had been bound with shackles and a kaval and the shackles and the kaval had been torn apart by him, and no one had the ko'ach to subdue him.
orthjbc@Mark:6:4 @ And Rebbe, Melech HaMoshiach was saying to them, "A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais."
orthjbc@Mark:6:9 @ but instead, to wear sandals, and not to take an extra kaftan.
orthjbc@Mark:6:11 @ And whatever place does not give you the kabbalat panim, and does not listen to you, then, as you are leaving there, let it be NI'ER CHATZNO, shake off the dust of your feet, for an edut to them.
orthjbc@Mark:6:20 @ For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.
orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8
orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]
orthjbc@Mark:8:14 @ And his talmidim had forgotten to take lechem and did not have anything except one kikar (note:)loaf(:note) in the sirah boat with them.
orthjbc@Mark:8:38 @ "For whoever feels bushah (note:)shame(:note) regarding me and my dvarim in this dor hano'ef v'hachoteh adulterous and sinful generation, the Ben HaAdam will also have bushah regarding him, when Moshiach comes in the kavod of his Av with the malakhim hakedoshim."
orthjbc@Mark:9:29 @ And Rebbe, Melech HaMoshiach said to them, "This kind of gerush shedim is accomplished only by davening tefillos." REBBE, MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW (note:)MT strkjv@17:22-23; MK strkjv@9:30-32; LK strkjv@9:43-45(:note)
orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."
orthjbc@Mark:10:15 @ "Omein, I say to you, whoever is not mekabel Malchut Hashem as a yeled would be mekabel Malchut Hashem, will by no means enter it."
orthjbc@Mark:10:16 @ And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a berakhah over them. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO BECOME MEKABEL MOSHIACH AND RECEIVE S'MICHAH AND THE AVODAS KODESH MINISTRY OF ONE OF MOSHIACH'S TALMIDIM. (note:)MT strkjv@19:13-15; strkjv@MK10:13-16; LK strkjv@18:15-17(:note)
orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]
orthjbc@Mark:10:37 @ And they said to him, "Grant to us that one may sit limin of you (note:)right hand(:note) and one lismol left hand in the kavod of your kisse."
orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.
orthjbc@Mark:10:50 @ And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.
orthjbc@Mark:11:17 @ And he was teaching Torah and he was saying to them, "Has it not been written, BEITI BEIT TEFILLAH YIKAREI L'KHOL HA'AMMIM (note:)"My House shall be called a House of Prayer [for] all peoples"(:note) but you have made it a ME'ARAT PARITZIM "den of robbers". [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]
orthjbc@Mark:12:2 @ "And the Ba'al Bayit sent to the tenants, the koremim, in the season [of Katsir] an eved in order that from the koremim he might receive from the perot of the kerem.
orthjbc@Mark:12:6 @ "Still he had one BEN AHUV [9:7]. Lemaskana (note:)finally(:note) the Ba'al Bayit sent him to them saying, `They will respect BENI.`
orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5
orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."
orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]
orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,
orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,
orthjbc@Mark:13:16 @ "And the one in the sadeh (note:)field(:note) let him not turn back to get his kaftan.
orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.
orthjbc@Mark:13:26 @ "And then you will see the BEN HAADAM BA BA'ANANIM (note:)"the Son of Man [Moshiach] coming in clouds" Daniel strkjv@7:13-14(:note) with gevurah rabbah and kavod.
orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]
orthjbc@Mark:13:28 @ "And from the aitz te'enah (note:)fig tree(:note) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have da'as that Kayits Summer is near;
orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?
orthjbc@Mark:14:9 @ "And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol ha'aretz, also what this isha did will be spoken in zikaron of her." BETRAYING THE REBBE, MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)
orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL
orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D
orthjbc@Mark:14:44 @ Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is [the one], seize him, and lead [him] away under guard."
orthjbc@Mark:14:45 @ And when he came, he ofen ort (note:)immediately(:note) approached Rebbe, Melech HaMoshiach and says, "Rebbe," and he gave him the neshikah."
orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)
orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.
orthjbc@Luke:1:49 @ "for Shaddai (note:)the Almighty(:note) did gedolot for me and Kadosh is Shmo, [Tehillim strkjv@111:9]
orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]
orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]
orthjbc@Luke:2:2 @ This mifkad (note:)census(:note) was before that taken while Quirinius was governor in Syria.
orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.
orthjbc@Luke:2:14 @ "Kavod to Hashem bamarom; And on ha'aretz shalom among bnei Adam ratzon." [Yeshayah strkjv@9:6; strkjv@52:7; strkjv@53:5; Michoh strkjv@5:5]
orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH
orthjbc@Luke:2:23 @ (just as it has been written in the Torat Hashem, "KHOL BECHOR opening the RECHEM KADESH to Hashem" [Shemot strkjv@13:2,12,15; Bamidbar strkjv@3:13]
orthjbc@Luke:2:32 @ "an Ohr to give hitgalut (note:)revelation(:note) to the Nations and the kavod of your Am, Yisroel." [Yeshayah strkjv@42:6; strkjv@49:6]
orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).
orthjbc@Luke:3:5 @ KOL GEY YINNASE V'KHOL HAR V'GEVAH YISHPALU (note:)"Every valley will be filled in and every mountain and hill will be leveled off"(:note), V'HAYAH HE'AKOV LEMISHOR V'HARKHASIM L'VIKAH "The crooked will be made straight the rough paths made into smooth roads";
orthjbc@Luke:3:11 @ And in reply, Yochanan was saying to them, "Let the one having two kaftans share with the one having none, and let the one having okhel do likewise." [Yeshayah strkjv@58:7; Yechezkel strkjv@18:7]
orthjbc@Luke:4:6 @ and Hasatan said to Rebbe Melech HaMoshiach, "To you I will give all this shilton and their kavod, because it has been given to me; and to whomever I desire, I give it.
orthjbc@Luke:4:18 @ RUACH ADONAI ELOHIM ALAI YA'AN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KO'ACH, L'SHLEI'ACH RETZUTZIM CHAFSHIM, ("The Spirit of the Sovereign L-rd is upon me because he anointed me to preach Besuras HaGeulah to the poor, he has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [Yeshayah strkjv@61:1-2; strkjv@58:6],
orthjbc@Luke:4:28 @ And hearing these things, all in the shul were filled with ka'as.
orthjbc@Luke:4:34 @ "Ah, mah lanu v'lach, Yehoshua of Natzeret? Did you come to destroy us? I have da'as of who you are, HaKadosh of Hashem."
orthjbc@Luke:4:39 @ And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) and it left her. And at once, having got up, she was functioning as their mesharetet servant, keli kodesh, minister.
orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]
orthjbc@Luke:6:29 @ "To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (note:)coat(:note), also the tunic and gartel do not withhold.
orthjbc@Luke:6:30 @ "To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [Devarim strkjv@15:7,8; Mishle strkjv@21:26]
orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.
orthjbc@Luke:7:34 @ "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has come eating and drinking, and you say, `Hinei! A man who is a zolel (note:)glutton(:note) and a soveh drunkard, a friend of mochesim and chote'im.'
orthjbc@Luke:7:45 @ "You did not give me neshikah (note:)kiss(:note), but she, from the time I entered, did not stop kissing my feet.
orthjbc@Luke:7:47 @ "Oib azoi (note:)consequently(:note), I say to you, her chatta'im, which are many, have been granted selicha forgiven, for with rabbah ahavah she loved. But he who is mekabel selicha only a little, has ahavah only a little."
orthjbc@Luke:8:17 @ "For nothing is nistar (note:)hidden(:note) which will not become nikar evident, nor anything nelam hidden which shall not be made known and come to ohr light.
orthjbc@Luke:8:40 @ Now as Rebbe Melech HaMoshiach returns, the multitude gave him kabbalat panim (note:)welcome(:note), for they had all been expecting him.
orthjbc@Luke:9:3 @ And Rebbe Melech HaMoshiach said to them, "Take nothing for the journey, neither walking stick nor beggar's bag nor lechem nor kesef, nor a extra kaftan.
orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.
orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.
orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.
orthjbc@Luke:9:31 @ who appeared in kavod and were speaking of Rebbe Melech HaMoshiach's Exodus, which he was about to fulfill in Yerushalayim.
orthjbc@Luke:9:32 @ But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw the kavod of Rebbe Melech HaMoshiach and the two men, the ones having stood with Rebbe Melech HaMoshiach.
orthjbc@Luke:9:42 @ Even now as the bochur was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (note:)the ruach hateme'ah(:note) and administered refu'ah to the bochur, and gave him back to his abba. REBBE MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW MT strkjv@17:22-23; MK strkjv@9:30-32
orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50
orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM
orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.
orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH
orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.
orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)
orthjbc@Luke:10:27 @ And in reply the Ba'al Torah said, "V'AHAVTA ES ADONOY ELOHECHA B'KHOL L'VAVCHA UVECHOL NAFSHECHA UVECHOL M'ODECHA [Devarim strkjv@6:4,5] and L'RE'ACHA KAMOCHA [Devarim strkjv@6:5; Vayikra strkjv@19:18]
orthjbc@Luke:11:2 @ And Rebbe, Melech HaMoshiach said to them, "When you daven, say, `Avinu, yitkadash shmecha` (note:)`hallowed be thy Name'(:note). `Tavo malchutechah' `thy kingdom come'.
orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH
orthjbc@Luke:11:41 @ "But as far as what is inside, give tzedakah, and --hinei-- everything is tahor (note:)clean(:note) to you.
orthjbc@Luke:12:23 @ "For the neshamah is more than okhel and the guf (note:)body(:note) more than kaftan and gartel. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]
orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]
orthjbc@Luke:12:32 @ "Do not have pachad, Eder Katan (note:)Little Flock(:note), because it is the ratzon, the chefetz of your Av [shba'Shomayim] to give you the Malchut.
orthjbc@Luke:12:33 @ "Sell your possesions and give tzedakah. Make for yourselves the baitel (note:)wallet(:note) that don't wear out, an inexhaustlble otzar in Shomayim, where no ganav comes near nor moth destroys.
orthjbc@Luke:12:53 @ "`AV will be divided against BEN and BEN against AV, EM (note:)mother(:note) against BAT and BAT against EM, KALLAH BACHAMOT daughter-in-law against mother-in-law and CHAMOT against KALLAH.'" [Michoh strkjv@7:6]
orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]
orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.
orthjbc@Luke:14:12 @ And Rebbe, Melech HaMoshiach was speaking also to the one who him invited him, "When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpokhot (note:)relatives(:note) or your sh'khenim ha'ashirim rich neighbors, lest they also should invite you in return and repayment come to you.
orthjbc@Luke:14:14 @ "and birkat Shomayim will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat haTzadikkim."
orthjbc@Luke:15:22 @ "But his abba said to his avadim, `Hizdarez (note:)Hurry up!(:note) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [Zecharyah strkjv@3:4; Bereshis strkjv@41:42]
orthjbc@Luke:16:20 @ "And there was a certain evyon ish (note:)poor man(:note), a kaptzan covered with sores, El'azar by name, who had been laid at the rich man's gate.
orthjbc@Luke:16:21 @ "And the kaptzan El'azar longed to fill his stomach with what fell from the rich man's tish. But even the kelevim were coming and licking the kaptzan's sores.
orthjbc@Luke:16:25 @ "But Avraham Avinu said, `Beni, have zikaron that you received your tov in the chayyim of you, and El'azar likewise the ra'ah. But now he is given nechamah (note:)comfort(:note) here, but you, yisurim torments. [Tehillim strkjv@17:14]
orthjbc@Luke:17:18 @ "Was none of them found to return and to give kavod (note:)glory(:note) to Hashem except this nokhri foreigner?"
orthjbc@Luke:17:32 @ "Have zikaron of the isha of Lot. [Bereshis strkjv@19:26]
orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"
orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]
orthjbc@Luke:18:20 @ "You have da'as of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH." [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]
orthjbc@Luke:19:2 @ And, hinei, a man by name Zakkai was there and he was a chief moches (note:)tax-collector(:note) and he was wealthy.
orthjbc@Luke:19:5 @ And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, "Zakkai, hurry and come down, for hayom in your bais it is necessary for me to remain."
orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]
orthjbc@Luke:19:35 @ And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
orthjbc@Luke:19:38 @ saying, "BARUCH HABAH, HaMelech B'SHEM ADONOI! Shalom b'Shomayim! And kavod in the Highest!" [Tehillim strkjv@118:26]
orthjbc@Luke:19:46 @ saying to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a ME'ARAT PARITZIM. [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]
orthjbc@Luke:20:32 @ "And lemaskana (note:)finally(:note) the isha died.
orthjbc@Luke:20:46 @ "Beware of the Sofrim, the ones wanting to strut around in long kaftans and loving formal `Shalom' greetings in the market places and the rashei hamoshavot (note:)chief seats(:note) in the shuls and the places of kavod at seudot tishen,
orthjbc@Luke:21:3 @ And Rebbe, Melech HaMoshiach said, "Omein, I say to you that this poor almanah put in more tzedakah than everyone.
orthjbc@Luke:21:22 @ "Because these are the Yemei NaKam (note:)Days of Vengeance(:note) as a fulfillment of all the Kitvei Hakodesh. [Yeshayah strkjv@63:4; Daniel strkjv@9:24-27; Hoshea strkjv@9:7]
orthjbc@Luke:21:23 @ "Oy to the ones "with child" and to the ones nursing in yamim hahem. For there will be Tzarah Gedolah upon Eretz Yisroel and ka'as (note:)anger(:note) against this people,
orthjbc@Luke:21:27 @ "And then you will see the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and his Bias HaMoshiach on an Anan with gevurah and kavod rav.
orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.
orthjbc@Luke:22:15 @ And Rebbe, Melech HaMoshiach said to them, "With great tshuka (note:)deep and sincere desire(:note) I have desired to eat this Pesach with you before I suffer.
orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D
orthjbc@Luke:22:19 @ And having taken matzah and having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem and gave it to them, saying, "This is my guf (note:)body(:note) being given for you; this do in zikaron of me. [Vayikra strkjv@5:7; strkjv@6:23; Yechezkel strkjv@43:21; Yeshayah strkjv@53:8]
orthjbc@Luke:22:36 @ And Rebbe, Melech HaMoshiach said to them, "But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.
orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).
orthjbc@Luke:22:48 @ And Rebbe Melech HaMoshiach said to him, "Yehudah, do you with a neshikah the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) betray?"
orthjbc@Luke:22:55 @ And some kindled a hadlakah (note:)bonfire(:note) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.
orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."
orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA
orthjbc@Luke:23:49 @ And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things [as edey re'iyah, eyewitnesses]. THE REBBE MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR; YOSEF OF RAMATAYIM APPEARS AS THE FIRST SHOMER UNTIL THE BODY IS BURIED (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54; JO strkjv@19:31-42(:note)
orthjbc@Luke:23:54 @ And it was nearly Erev Shabbat, Shabbos was drawing near. THE CHEVRAH KADDISHA STANDS BY GUARDING THE GUF AT THE KEVER (note:)MT strkjv@27:61-66; MK strkjv@15:47; LK strkjv@23:55-56(:note)
orthjbc@Luke:24:6 @ "He is not here, he kam (note:)stood up(:note) litechiyyah to come to life again. Have zikaron how he spoke to you while he was still in the Galil,
orthjbc@Luke:24:26 @ "Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (note:)glory(:note)?"
orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.
orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30
orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP
orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.
orthjbc@John:2:1 @ On Yom HaShelishi, there was a Chassuna (note:)Wedding Feast(:note) in Kanah in the Galil; and the Em Mother of Rebbe, Melech HaMoshiach was there.
orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]
orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM
orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.
orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN
orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.
orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already
orthjbc@John:4:44 @ For Rebbe, Melech HaMoshiach himself gave solemn edut (note:)testimony(:note) that a Navi in his own country does not have kavod honor.
orthjbc@John:4:46 @ Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (note:)water(:note) into yayin wine. There was a certain royal official whose ben was choleh ill in K'far-Nachum.
orthjbc@John:5:41 @ "I do not accept kavod (note:)glory(:note) from Bnei Adam.
orthjbc@John:5:44 @ "How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [Melachim Bais strkjv@19:15,19; Yeshayah strkjv@37:20; Daniel strkjv@3:45 Targum Ha-Shivim (note:)Septuagint(:note)]
orthjbc@John:6:69 @ And we have bittachon and have trusted with emunah and we have da'as that you are HaKadosh of Hashem (note:)the Holy One of G-d, Yeshayah strkjv@49:7(:note).
orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.
orthjbc@John:7:39 @ But this Rebbe, Melech HaMoshiach said about the Ruach Hakodesh which the ones having emunah (note:)faith(:note) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe, Melech HaMoshiach had not yet received kavod. [Yoel strkjv@2:28 3:1] AM YISRAEL IS DIVIDED
orthjbc@John:8:20 @ These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because the sha'ah of Rebbe, Melech HaMoshiach had not yet come. WHERE THE REBBE, MELECH HAMOSHIACH IS GOING YOU CANNOT COME BECAUSE YOU HAVE NO EMUNAH AND NO KAPPARAH AND NO HITKHADESHUT
orthjbc@John:8:50 @ "But I do not seek my own kavod; there is one seeking and judging.
orthjbc@John:8:54 @ In reply, Rebbe, Melech HaMoshiach said, "If I give myself kavod, the kavod of me is nothing. It is HaAv of me who giving me kavod, whom you say, `He is Eloheinu.' [Yeshayah strkjv@63:16]
orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"
orthjbc@John:10:21 @ Others said, "These dvarim are not of one being possessed of shedim. Surely a shed (note:)demon(:note) is not able to open the eyes of an ivver?" [Shemot strkjv@4:11] REBBE, MELECH HAMOSHIACH AND CHANNUKAH
orthjbc@John:10:22 @ Then the Chag (note:)Festival(:note) of Channukah took place in Yerushalayim. It was winter.
orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]
orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."
orthjbc@John:11:40 @ Rebbe, Melech HaMoshiach says to her, "Did I not tell you that if you have emunah (note:)faith(:note), you will see the kavod Hashem?"
orthjbc@John:12:16 @ Regarding these things his talmidim did not have binah (note:)understanding(:note) in the beginning but when Rebbe, Melech HaMoshiach received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.
orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF
orthjbc@John:12:28 @ "Avi, bring kavod to your Name." A kol (note:)voice(:note) came out of Shomayim, "I have both brought kavod to it and I will bring kavod to it again."
orthjbc@John:12:41 @ These things Yeshayah spoke because he saw the kavod (note:)glory(:note) of Rebbe, Melech HaMoshiach and he spoke about him. [Yeshayah strkjv@6:1-4]
orthjbc@John:12:43 @ For their ahavah was for the kavod anashim rather than the kavod Hashem. [Shmuel Alef strkjv@15:30] JUDGMENT WHEN THE AV BET DIN WILL BE REBBE, MELECH HAMOSHIACH
orthjbc@John:13:4 @ he rises from the seudah and put aside his kaftan and having girded himself with a towel,
orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?
orthjbc@John:13:30 @ Therefore, having taken the morsel, that man went out immediately. And it was lailah (note:)night(:note). IMMANUEL YESHAYAH strkjv@7:14; YOCHANAN strkjv@1:1 THE BEN HAADAM TO RECEIVE KAVOD IN HASHEM
orthjbc@John:13:31 @ When, therefore that man went out, Rebbe, Melech HaMoshiach says, "Now the Ben HaAdam [Daniel strkjv@7:13-4] receives kavod and Hashem is given kavod in Him.
orthjbc@John:13:32 @ "If Hashem receives kavod in Him, Hashem will also give him kavod in Himself, and Hashem will give Him kavod immediately.
orthjbc@John:14:13 @ "And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.
orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM
orthjbc@John:15:8 @ "By this HaAv of me was given kavod, that much p'ri you bear, and so be my talmidim.
orthjbc@John:15:20 @ "Put in zikaron (note:)remembrance(:note) the dvar which I told you, `An eved is not gadol greater than his Adon.' If they brought redifah persecution on me, they will also bring redifah on you. If of my dvar they were shomer, also of yours they will be shomer.
orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.
orthjbc@John:16:14 @ "That One will give kavod to me, because He will receive of what is mine, and will announce it to you.
orthjbc@John:16:21 @ "The isha (note:)woman(:note) when she gives birth, has agmat nefesh grief, [Yeshayah strkjv@13:8; strkjv@21:3; strkjv@26:17; Michoh strkjv@4:9; Hoshea strkjv@13:13] because the sha'ah hour, time of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.
orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,
orthjbc@John:17:4 @ "I have given you kavod on ha'aretz, having completed the melakhah (note:)task(:note) which you have given me, that I should do.
orthjbc@John:17:5 @ "And now You give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [Yochanan strkjv@1:1-3].
orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.
orthjbc@John:17:10 @ "And all things that are mine are Yours, and Your things are mine, and I have been given kavod in them.
orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]
orthjbc@John:17:15 @ "I do not make bakash (note:)petition(:note) that you take them out of the Olam Hazeh, but that you keep them from haRah.
orthjbc@John:17:17 @ "Set them apart for a use that is kadosh in HaEmes (note:)The Truth(:note). [Melachim Alef strkjv@17:24; Shmuel Bais strkjv@7:28] The Dvar of You is HaEmes.
orthjbc@John:17:19 @ "And for their sake, I set myself apart as kadosh that they also may be set apart for use that is kadosh in HaEmes.
orthjbc@John:17:20 @ "However, I do not make bakash (note:)petition(:note) concerning these only, but also concerning the ones becoming ma'aminim in me because of their Dvar.
orthjbc@John:17:22 @ "The kavod which You have given me, I have given them, that they may be echad just as we are echad.
orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).
orthjbc@John:18:18 @ And the avadim and the mesharetim had made a hadlakah (note:)bonfire(:note), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself. THE KOHEN GADOL BEGINS THE FARHER OF REBBE, MELECH HAMOSHIACH
orthjbc@John:19:30 @ Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, "Nishlam! (note:)"It is finished!"(:note) [Iyov strkjv@19:26-27 Targum Ha-Shivim Septuagint] and having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah. THE REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54
orthjbc@John:19:37 @ And again the Kitvei Hakodesh says, "V'HIBITU ELAV ES ASHER DAKARU" (note:)"And they will look on him whom they pierced"(:note) [Zecharyah strkjv@12:10] THE KEVURAH OF THE REBBE, MELECH HAMOSHIACH![[pBiblx2]](/img/menu.png)