NT-GOSPEL.filter - geneva may:

geneva@Matthew:2:8 @ And sent them to Beth-leem, saying, Goe, and searche diligently for the babe: and when ye haue founde him, bring mee worde againe, that I may come also, and worship him.

geneva@Matthew:4:1 @ Then was (note:)Christ is tempted in all manner of ways, and still overcomes, that we also through his virtue may overcome.(:note) Jesus led up of the Spirit into the wilderness to be tempted of the devil.

geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.

geneva@Matthew:5:16 @ Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen.

geneva@Matthew:6:2 @ Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the (note:)Counterfeits, for hypocrites were players that played a part in a play.(:note) hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.

geneva@Matthew:6:11 @ Give us this day our (note:)That which is suitable for our nature for our daily food, or such as may suffice our nature and complexion.(:note) daily bread.

geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

geneva@Matthew:9:21 @ For shee saide in her selfe, If I may touche but his garment onely, I shalbe whole.

geneva@Matthew:11:30 @ For my yoke [is] (note:)May easily be carried. For his commandments are not grievous, for all who are born of God overcome the world; (1Jo_5:4).(:note) easy, and my burden is light.

geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.

geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.

geneva@Matthew:20:33 @ They saide to him, Lord, that our eyes may be opened.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:23:7 @ And greetings in the markets, and to be called of men, Rabbi, (note:)This word «Rabbi» signifies one that is above his fellows, and is as good as any of them: and we may see by the repeating of it how proud a title it was. Now they were called Rabbi who, by the laying on of hands, were uttered and declared to the world to be wise men.(:note) Rabbi.

geneva@Matthew:23:26 @ Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.

geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.

geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.

geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.

geneva@Mark:2:10 @ But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)

geneva@Mark:2:28 @ Therefore the Son of man is Lord also of the (note:)Has the sabbath day in his power, and may rule it as he desires.(:note) sabbath.

geneva@Mark:4:12 @ That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.

geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.

geneva@Mark:5:12 @ And all ye deuils besought him, saying, Send vs into the swine, that we may enter into them.

geneva@Mark:5:23 @ And besought him instantly, saying, My litle daughter lyeth at point of death: I pray thee that thou wouldest come and lay thine hands on her, that she may be healed, and liue.

geneva@Mark:5:28 @ For she said, If I may but touch his clothes, I shalbe whole.

geneva@Mark:5:41 @ And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.

geneva@Mark:5:42 @ And straightway the mayden arose, and walked: for shee was of the age of twelue yeeres, and they were astonied out of measure.

geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.

geneva@Mark:7:11 @ But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.

geneva@Mark:7:27 @ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast [it] unto the (note:)«Dog» here signifies a little dog, and he uses this term that he may seem to speak more reproachfully.(:note) dogs.

geneva@Mark:10:37 @ And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.

geneva@Mark:10:51 @ And Iesus answered, & said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lorde, that I may receiue sight.

geneva@Mark:11:25 @ And when (note:)When you will appear before the altar.(:note) ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

geneva@Mark:12:15 @ Should we giue it, or should we not giue it? But he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.

geneva@Mark:15:32 @ Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.

geneva@Luke:2:35 @ (Yea, a sword shall (note:)Will most keenly wound and grieve.(:note) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.

geneva@Luke:11:50 @ That the blood of all the prophets, which was (note:)That you may be called to give an account for it, yea, and be punished for the shedding of that blood of the prophets.(:note) shed from the foundation of the world, may be required of this generation;

geneva@Luke:12:36 @ And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.

geneva@Luke:12:45 @ But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,

geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.

geneva@Luke:13:32 @ And he said unto them, Go ye, and tell that (note:)That deceitful and treacherous man.(:note) fox, Behold, I cast out devils, and I do cures That is, a small time, and Theophylact says it is a proverb: or else by «to day» we may understand the present time, and by tomorrow the time to come, meaning by this the entire time of his ministry and office. to day and to morrow, and the third [day] I shall be That is, when the sacrifice for sin is finished. perfected.

geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:16:8 @ And the lord commended (note:)This parable does not approve the steward's evil dealing, for it was definitely theft: but parables are set forth to show a thing in a secret way, and as it were, to present the truth by means of an allegory, even though it may not be exact: so that by this parable Christ means to teach us that worldly men are more clever in the affairs of this world than the children of God are diligent for everlasting life.(:note) the unjust steward, because he had done wisely: for the Men that are given to this present life, contrary to whom are the children of light: Paul calls the former carnal and the latter spiritual. children of this world are in their generation wiser than the children of light.

geneva@Luke:16:9 @ And I say unto you, Make to yourselves friends of the mammon (note:)This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly.(:note) of unrighteousness; that, when ye fail, they may receive you into everlasting That is, the poor Christians: for they are the inheritors of these habitations; Theophylact. habitations.

geneva@Luke:16:24 @ Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

geneva@Luke:16:28 @ (For I haue fiue brethren) that he may testifie vnto them, least they also come into this place of torment.

geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?

geneva@Luke:18:41 @ Saying, What wilt thou that I doe vnto thee? And he said, Lord, that I may receiue my sight.

geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.

geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.

geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.

geneva@Luke:21:1 @ And (note:)According to the judgment of God, the poor may even exceed the rich in generosity and liberality.(:note) he looked up, and saw the rich men casting their gifts into the treasury.

geneva@Luke:21:35 @ For as a snare shall it come (note:)On all men wherever they may be.(:note) on all them that dwell on the face of the whole earth.

geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.

geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.

geneva@Luke:22:30 @ That ye may eate, and drinke at my table in my kingdome, and sit on seates, and iudge the twelue tribes of Israel.

geneva@Luke:22:56 @ And a certaine mayde behelde him as hee sate by the fire, and hauing well looked on him, said, This man was also with him.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@John:1:22 @ Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?

geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.

geneva@John:4:15 @ The woman said vnto him, Syr, giue me of that water, that I may not thirst, neither come hither to drawe.

geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.

geneva@John:6:7 @ Philippe answered him, Two hundreth penie worth of bread is not sufficient for them, that euery one of them may take a litle.

geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

geneva@John:10:38 @ But if I doe, then though ye beleeue not mee, yet beleeue the workes, that ye may knowe and beleeue, that the Father is in me, and I in him.

geneva@John:11:11 @ These things said he: and after that he saith unto them, Our friend Lazarus (note:)The Jews used a milder kind of speech and called death «sleep», and this same manner of speech is found in other languages, who call the place of burial where the dead are laid waiting for the resurrection a «sleeping place».(:note) sleepeth; but I go, that I may awake him out of sleep.

geneva@John:11:15 @ And I am glad for your sakes, that I was not there, that ye may beleeue: but let vs go vnto him.

geneva@John:11:16 @ Then saide Thomas (which is called Didymus) vnto his felow disciples, Let vs also goe, that we may die with him.

geneva@John:11:42 @ I knowe that thou hearest me alwayes, but because of the people that stand by, I said it, that they may beleeue, that thou hast sent me.

geneva@John:12:36 @ While ye have light, believe in the light, that ye may be the (note:)That is, partakers of light.(:note) children of light. These things spake Jesus, and departed, and did hide himself from them.

geneva@John:14:13 @ And whatsoeuer ye aske in my Name, that will I doe, that the Father may be glorified in the Sonne.

geneva@John:14:16 @ And I wil pray the Father, and he shal giue you another Comforter, that he may abide with you for euer,

geneva@John:14:31 @ But it is that the world may knowe that I loue my Father: and as the Father hath commanded me, so I doe. Arise, let vs goe hence.

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:15:2 @ Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite.

geneva@John:16:11 @ Of (note:)Of that authority and power which I have both in heaven and in earth.(:note) judgment, That is, because they will then understand and indeed know that I have overcome the devil, and govern the world, and then all men will see that they set themselves against you in vain, for I will arm you with heavenly power by which you may destroy every high thing which is lifted up against the knowledge of God; (2Co_10:5). because the prince of this world is judged.

geneva@John:16:24 @ Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioye may be full.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].

geneva@John:17:21 @ That they all may bee one, as thou, O Father, art in me, and I in thee: euen that they may be also one in vs, that the worlde may beleeue that thou hast sent me.

geneva@John:17:22 @ And the glory that thou gauest me, I haue giuen them, that they may be one, as we are one,

geneva@John:17:23 @ I in them, and thou in mee, that they may be made perfect in one, and that the worlde may knowe that thou hast sent mee, and hast loued them, as thou hast loued me.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.