NT-GOSPEL.filter - geneva oh:
geneva@
Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.
geneva@Matthew:3:14 @ But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?
geneva@Matthew:3:16 @ And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto (note:)To John.(:note) him, and he saw the Spirit of God descending like a dove, and lighting upon him:
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:11:2 @ And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,
geneva@Matthew:11:4 @ And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see.
geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.
geneva@Matthew:11:12 @ And from the time of Iohn Baptist hitherto, the kingdome of heauen suffereth violence, and the violent take it by force.
geneva@Matthew:11:13 @ For all the prophets and the law (note:)They prophesied of things to come, which are now present, and clearly and plainly seen.(:note) prophesied until John.
geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.
geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.
geneva@Matthew:14:3 @ For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.
geneva@Matthew:14:4 @ For Iohn saide vnto him, It is not lawfull for thee to haue her.
geneva@Matthew:14:8 @ And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.
geneva@Matthew:14:10 @ And sent, and beheaded Iohn in the prison.
geneva@Matthew:16:14 @ And they said, Some [say that thou art] (note:)As Herod thought.(:note) John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
geneva@Matthew:17:13 @ Then the disciples perceiued that he spake vnto them of Iohn Baptist.
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:26 @ And if we say, Of men, we feare the multitude, for all holde Iohn as a Prophet.
geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.
geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?
geneva@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name: him they (note:)They compelled Simon to bear his burdensome cross, by which it appears that Jesus was so poorly handled before that he fainted along the way, and was not able to bear his cross the whole distance: for John writes that he did bear the cross, that is, at the beginning.(:note) compelled to bear his cross.
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,
geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
geneva@Mark:5:37 @ And he suffered no man to folow him saue Peter and Iames, and Iohn the brother of Iames.
geneva@Mark:6:16 @ But when Herod heard [thereof], he said, It is John, whom I (note:)Commanded to be beheaded.(:note) beheaded: he is risen from the dead.
geneva@Mark:6:17 @ For Herod him selfe had sent forth, & had taken Iohn, and bound him in prison for Herodias sake, which was his brother Philippes wife, because he had maried her.
geneva@Mark:6:18 @ For Iohn sayd vnto Herod, It is not lawfull for thee to haue thy brothers wife.
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.
geneva@Mark:8:28 @ And they answered, Some say, Iohn Baptist: and some, Elias: and some, one of the Prophets.
geneva@Mark:10:41 @ And when the ten heard that, they began to disdaine at Iames and Iohn.
geneva@Mark:11:30 @ The baptisme of Iohn, was it from heauen, or of men? answere me.
geneva@Mark:13:3 @ And as he sate on the mount of Oliues, ouer against the Temple, Peter, and Iames, and Iohn, and Andrew asked him secretly,
geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,
geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.
geneva@Luke:1:13 @ But the Angel saide vnto him, Feare not, Zacharias: for thy prayer is heard, and thy wise Elisabet shall beare thee a sonne, and thou shalt call his name Iohn.
geneva@Luke:1:60 @ But his mother answered, and saide, Not so, but he shalbe called Iohn.
geneva@Luke:1:63 @ So hee asked for writing tables, and wrote, saying, His name is Iohn, and they marueiled all.
geneva@Luke:3:1 @ Now (note:)John comes at the time foretold by the prophets and lays the foundation of the gospel which is exhibited unto us, setting forth the true observing of the law and free mercy in Christ, which comes after John, using also baptism which is the outward sign both of regeneration and also forgiveness of sins.(:note) in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.
geneva@Luke:3:20 @ He added yet this aboue all, that he shut vp Iohn in prison.
geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.
geneva@Luke:6:14 @ (Simon whome he named also Peter, and Andrewe his brother, Iames and Iohn, Philippe and Bartlemewe:
geneva@Luke:6:22 @ Blessed are ye, when men shall hate you, and when they shall (note:)Cast you out of their synagogues, as John expounds in (Joh_16:2), which is the severest punishment the Church has, if the elders judge rightfully, and by the word of God.(:note) separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
geneva@Luke:7:19 @ So Iohn called vnto him two certaine men of his disciples, and sent them to Iesus, saying, Art thou hee that should come, or shall we waite for another?
geneva@Luke:7:20 @ And when the men were come vnto him, they said, Iohn Baptist hath sent vs vnto thee, saying, Art thou hee that should come, or shall we waite for another?
geneva@Luke:7:21 @ And (note:)When John's disciples came to Christ.(:note) in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.
geneva@Luke:7:22 @ And Iesus answered, and saide vnto them, Goe your wayes and shewe Iohn, what things ye haue seene and heard: that the blinde see, the halt goe, the lepers are cleansed, the deafe heare, the dead are raised, and the poore receiue the Gospel.
geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.
geneva@Luke:7:29 @ And all the people that heard [him], and the publicans, (note:)Said that he was just, good, faithful and merciful.(:note) justified God, being baptized with the baptism of John.
geneva@Luke:7:33 @ For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.
geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.
geneva@Luke:9:9 @ Then Herod sayd, Iohn haue I beheaded: who then is this of whome I heare such things? And he desired to see him.
geneva@Luke:9:19 @ They answered, and sayd, Iohn Baptist: and others say, Elias: and some say, that one of the olde Prophets is risen againe.
geneva@Luke:11:1 @ And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
geneva@Luke:20:4 @ The baptisme of Iohn, was it from heauen, or of men?
geneva@Luke:20:6 @ But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.
geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
geneva@Luke:24:1 @ Now upon the (note:)Poor humble women, who were certainly not expecting it, are chosen to be the first witnesses of the resurrection, so that there might not be any suspicion of either deceit or violence.(:note) first [day] of the week, very Very early, as Mark says: or as John says, while it was yet dark, that is, when it was yet hardly the dawning of day. early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.
geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.
geneva@John:1:2 @ This same was in the beginning with God.
geneva@John:1:3 @
geneva@John:1:4 @
geneva@John:1:5 @
geneva@John:1:6 @
geneva@John:1:7 @ The same came for a witness, to bear witness of the Light, that all [men] (note:)Through John.(:note) through him might believe.
geneva@John:1:8 @ He was not (note:)That light which we spoke of, that is, Christ, who alone can enlighten our darkness.(:note) that Light, but [was sent] to bear witness of that Light.
geneva@John:1:9 @
geneva@John:1:10 @
geneva@John:1:11 @ He came (note:)The Word showed himself again when he came in the flesh.(:note) unto his own, and his own received him not.
geneva@John:1:12 @
geneva@John:1:13 @ Which were born, not of blood, nor of the (note:)Of that shameful and corrupt nature of man, which is throughout the scriptures described as an enemy of the spirit.(:note) will of the flesh, nor of the will of man, but of God.
geneva@John:1:14 @
geneva@John:1:15 @
geneva@John:1:16 @
geneva@John:1:17 @ For the Lawe was giuen by Moses, but grace, and trueth came by Iesus Christ.
geneva@John:1:18 @
geneva@John:1:19 @
geneva@John:1:20 @ And he (note:)He did acknowledge him, and spoke of him plainly and openly.(:note) confessed, and This repeating of the one and the selfsame thing, though in different words, is often used by the Hebrews, and it has great force, for they used to speak one thing twice in order to set it out more certainly and plainly. denied not; but confessed, I am not the Christ.
geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.
geneva@John:1:22 @ Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
geneva@John:1:23 @ He said, I am the voyce of him that cryeth in the wildernesse, Make straight the way of the Lord, as said the Prophet Esaias.
geneva@John:1:24 @
geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
geneva@John:1:26 @ John answered them, saying, I baptize with water: but there standeth one (note:)Whom all the world sees, and sees even amongst you.(:note) among you, whom ye know not;
geneva@John:1:27 @ He it is that commeth after me, which was before me, whose shoe latchet I am not worthie to vnloose.
geneva@John:1:28 @ These things were done in Bethabara beyond Iordan, where Iohn did baptize.
geneva@John:1:29 @
geneva@John:1:30 @ This is he of whom I saide, After me commeth a man, which was before me: for he was better then I.
geneva@John:1:31 @ And (note:)I never knew him by face before.(:note) I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
geneva@John:1:32 @
geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.
geneva@John:1:34 @ And I saw, and bare record that this is (note:)This word «the» points out to us some excellent thing, and makes a distinction between Christ and others, whom Moses and the prophets commonly call the sons of the most High.(:note) the Son of God.
geneva@John:1:35 @
geneva@John:1:36 @
geneva@John:1:37 @
geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?
geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.
geneva@John:1:40 @ Andrewe, Simon Peters brother, was one of the two which had heard it of Iohn, and that followed him.
geneva@John:1:41 @ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the (note:)That is, anointed, and king after the manner of the Jewish people.(:note) Christ.
geneva@John:1:42 @ And he brought him to Iesus; Iesus behelde him, and saide, Thou art Simon the sonne of Iona: thou shalt be called Cephas, which is by interpretation, a stone.
geneva@John:1:43 @ The day following, Iesus woulde goe into Galile, and founde Philip, and said vnto him, Followe me.
geneva@John:1:44 @ Nowe Philip was of Bethsaida, the citie of Andrewe and Peter.
geneva@John:1:45 @
geneva@John:1:46 @
geneva@John:1:47 @
geneva@John:1:48 @
geneva@John:1:49 @ Nathanael answered, and saide vnto him, Rabbi, thou art that Sonne of God: thou art that King of Israel.
geneva@John:1:50 @ Iesus answered, and sayde vnto him, Because I sayde vnto thee, I sawe thee vnder the figtree, beleeuest thou? thou shalt see greater things then these.
geneva@John:1:51 @ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God (note:)These words signify the power of God which would appear in Christ's ministry by the angels serving him as the head of the Church.(:note) ascending and descending upon the Son of man.
geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
geneva@John:2:2 @ And Iesus was called also, and his disciples vnto the mariage.
geneva@John:2:3 @
geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.
geneva@John:2:5 @ His mother saide vnto the seruants, Whatsoeuer he sayeth vnto you, doe it.
geneva@John:2:6 @ And there were set there six (note:)These were vessels made for the use of water, in which they washed themselves.(:note) waterpots of stone, after the manner of the purifying of the Jews, containing two or three Every firkin contained one hundred pounds, at twelve ounces a pound: By this we gather that Christ helps them with one thousand and eight hundred pounds of wine. (about 135 imperial gallons or 600 litres Ed.) firkins apiece.
geneva@John:2:7 @ And Iesus sayde vnto them, Fill the waterpots with water. Then they filled them vp to the brim.
geneva@John:2:8 @ Then he sayde vnto them, Draw out nowe and beare vnto the gouernour of the feast. So they bare it.
geneva@John:2:9 @ Nowe when the gouernour of the feast had tasted the water that was made wine, (for he knewe not whence it was: but the seruants, which drewe the water, knewe) the gouernour of ye feast called the bridegrome,
geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.
geneva@John:2:11 @ This beginning of miracles did Iesus in Cana a towne of Galile, and shewed forth his glorie: and his disciples beleeued on him.
geneva@John:2:12 @ After this he went down to Capernaum, he, and his mother, and his (note:)That is, his cousins.(:note) brethren, and his disciples: and they continued there not many days.
geneva@John:2:13 @
geneva@John:2:14 @
geneva@John:2:15 @ Then hee made a scourge of small cordes, and draue them all out of the Temple with the sheepe and oxen, and powred out the changers money, and ouerthrewe the tables,
geneva@John:2:16 @ And said vnto them that solde doues, Take these things hence: make not my fathers house, an house of marchandise.
geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.
geneva@John:2:18 @
geneva@John:2:19 @ Iesus answered, and said vnto them, Destroy this Temple, and in three daies I will raise it vp againe.
geneva@John:2:20 @ Then said the Iewes, Fourtie & sixe yeeres was this Temple a building, and wilt thou reare it vp in three daies?
geneva@John:2:21 @ But he spake of the (note:)That is, of his body.(:note) temple of his body.
geneva@John:2:22 @ Assoone therefore as he was risen from the dead, his disciples remembred that hee thus sayde vnto them: and they beleeued the Scripture, and the worde which Iesus had saide.
geneva@John:2:23 @ Nowe when hee was at Hierusalem at the Passeouer in the feast, many beleeued in his Name, when they sawe his miracles which he did.
geneva@John:2:24 @
geneva@John:2:25 @
geneva@John:3:1 @ There (note:)There are none sometimes more unlearned than the learned, but the learned as well as the unlearned must desire wisdom from Christ only.(:note) was a man of the Pharisees, named Nicodemus, a A man of great estimation and a ruler amongst the Jews. ruler of the Jews:
geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.
geneva@John:3:3 @
geneva@John:3:4 @ Nicodemus saith unto him, How (note:)How can I who am old be born again? For Nicodemus answers as if Christ's words were only addressed to himself.(:note) can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
geneva@John:3:5 @ Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God.
geneva@John:3:6 @ That which is born of the flesh is (note:)That is, fleshly, namely, wholly unclean and under the wrath of God: and therefore this word «flesh» signifies the corrupt nature of man: contrary to which is the Spirit, that is, the man ingrafted into Christ through the grace of the Holy Spirit, whose nature is everlasting and immortal, though the strife of the flesh remains.(:note) flesh; and that which is born of the Spirit is spirit.
geneva@John:3:7 @ Marueile not that I said to thee, Yee must be borne againe.
geneva@John:3:8 @ The wind bloweth where it (note:)With free and wandering blasts as it wishes.(:note) listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
geneva@John:3:9 @
geneva@John:3:10 @ Iesus answered, & saide vnto him, Art thou a teacher of Israel, and knowest not these things?
geneva@John:3:11 @ Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our (note:)You handle doubtful things even though you have no solid basis for believing them, and yet men believe you: but I teach those things that are of a truth and well known, and you do not believe me.(:note) witness.
geneva@John:3:12 @ If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things?
geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.
geneva@John:3:14 @ And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,
geneva@John:3:15 @ That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.
geneva@John:3:16 @
geneva@John:3:17 @
geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
geneva@John:3:19 @
geneva@John:3:20 @ For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.
geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.
geneva@John:3:22 @ After these things, came Iesus & his disciples into the lande of Iudea, and there taried with them, and baptized.
geneva@John:3:23 @ And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.
geneva@John:3:24 @ For Iohn was not yet cast into prison.
geneva@John:3:25 @
geneva@John:3:26 @ And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.
geneva@John:3:27 @ John answered and said, A man (note:)Why are you trying to better my state? This is every man's lot and portion, that he cannot better himself in the slightest way.(:note) can receive nothing, except it be given him from heaven.
geneva@John:3:28 @ Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him.
geneva@John:3:29 @ He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled.
geneva@John:3:30 @ He must increase, but I must decrease.
geneva@John:3:31 @ He that cometh from above is above all: he that is of the earth is (note:)Is nothing else but man, a piece of work made of the slime of the earth.(:note) earthly, and Is characterized by nothing but corruption, ignorance, dulness, etc. speaketh of the earth: he that cometh from heaven is above all.
geneva@John:3:32 @ And what he hath (note:)What he knows fully and perfectly.(:note) seen and heard, that he testifieth; and That is, very few. no man receiveth his testimony.
geneva@John:3:33 @ He that hath receiued his testimonie, hath sealed that God is true.
geneva@John:3:34 @ For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure.
geneva@John:3:35 @ The Father loveth the Son, and hath (note:)Committed them to his power and will.(:note) given all things into his hand.
geneva@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not (note:)Shall not enjoy.(:note) see life; but the wrath of God abideth on him.
geneva@John:4:1 @ When (note:)This balance is to be kept in doing our duty, that neither by fear are we terrified from going forward, and neither by rashness procure or bring dangers upon ourselves.(:note) therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
geneva@John:4:2 @ (Though Iesus himselfe baptized not: but his disciples)
geneva@John:4:3 @ Hee left Iudea, and departed againe into Galile.
geneva@John:4:4 @ And he must needes goe through Samaria.
geneva@John:4:5 @
geneva@John:4:6 @ Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat (note:)Even as he was weary, or because he was weary.(:note) thus on the well: [and] it was about the It was almost noon. sixth hour.
geneva@John:4:7 @ There came a woman of Samaria to drawe water. Iesus sayd vnto her, Giue me drinke.
geneva@John:4:8 @ For his disciples were gone away into the citie, to buy meate.
geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.
geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.
geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?
geneva@John:4:12 @ Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?
geneva@John:4:13 @ Iesus answered, and said vnto her, Whosoeuer drinketh of this water, shall thirst againe:
geneva@John:4:14 @ But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life.
geneva@John:4:15 @ The woman said vnto him, Syr, giue me of that water, that I may not thirst, neither come hither to drawe.
geneva@John:4:16 @ Iesus said vnto her, Go, call thine husband, and come hither.
geneva@John:4:17 @ The woman answered, and saide, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband.
geneva@John:4:18 @ For thou hast had fiue husbands, and he whom thou nowe hast, is not thine husband: that saidest thou truely.
geneva@John:4:19 @ The woman saide vnto him, Sir, I see that thou art a Prophet.
geneva@John:4:20 @
geneva@John:4:21 @ Iesus saide vnto her, Woman, beleeue me, the houre commeth, when ye shall neither in this mountaine, nor at Hierusalem worship ye Father.
geneva@John:4:22 @ Ye worship that which ye knowe not: we worship that which we knowe: for saluation is of the Iewes.
geneva@John:4:23 @ But the hour cometh, and now is, when the true worshippers shall worship the Father in (note:)This word «spirit» is to be taken here as it is set against that commandment which is called carnal in (Heb_7:16), as the commandment is considered in itself: and so he speaks of «truth» not as we set it against a lie, but as we take it in respect of the outward ceremonies of the law, which only shadowed that which Christ indeed performed.(:note) spirit and in truth: for the Father seeketh such to worship him.
geneva@John:4:24 @ God [is] a (note:)By the word «spirit» he means the nature of the Godhead, and not the third person in the Trinity.(:note) Spirit: and they that worship him must worship [him] in spirit and in truth.
geneva@John:4:25 @ The woman said vnto him, I knowe well that Messias shall come which is called Christ: when he is come, he will tell vs all things.
geneva@John:4:26 @ Iesus said vnto her, I am he, that speake vnto thee.
geneva@John:4:27 @ And vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?
geneva@John:4:28 @ The woman then left her waterpot, and went her way into the citie, and said to the men,
geneva@John:4:29 @ Come, see a man which hath tolde me all things that euer I did: is not he that Christ?
geneva@John:4:30 @ Then they went out of the citie, and came vnto him.
geneva@John:4:31 @ In the meane while, the disciples prayed him, saying, Master, eate.
geneva@John:4:32 @
geneva@John:4:33 @ Then said ye disciples betweene themselues, Hath any man brought him meate?
geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.
geneva@John:4:35 @
geneva@John:4:36 @
geneva@John:4:37 @ And herein is that (note:)That proverb.(:note) saying true, One soweth, and another reapeth.
geneva@John:4:38 @ I sent you to reape that, whereon ye bestowed no labour: other men laboured, and ye are entred into their labours.
geneva@John:4:39 @
geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.
geneva@John:4:41 @ And many moe beleeued because of his owne word.
geneva@John:4:42 @ And they said vnto the woman, Nowe we beleeue, not because of thy saying: for we haue heard him our selues, and knowe that this is in deede that Christ the Sauiour of the world.
geneva@John:4:43 @
geneva@John:4:44 @ For Iesus himselfe had testified, that a Prophet hath none honour in his owne countrey.
geneva@John:4:45 @ Then when he was come into Galile, the Galileans receiued him, which had seene all the things that he did at Hierusalem at the feast: for they went also vnto the feast.
geneva@John:4:46 @
geneva@John:4:47 @ When he heard that Iesus was come out of Iudea into Galile, he went vnto him, and besought him that he would goe downe, and heale his sonne: for he was euen ready to die.
geneva@John:4:48 @ Then saide Iesus vnto him, Except ye see signes and wonders, ye will not beleeue.
geneva@John:4:49 @ The ruler said vnto him, Syr, goe downe before my sonne dye.
geneva@John:4:50 @ Iesus said vnto him, Go thy way, thy sonne liueth: and the man beleeued the worde that Iesus had spoken vnto him, and went his way.
geneva@John:4:51 @ And as he was nowe going downe, his seruants met him, saying, Thy sonne liueth.
geneva@John:4:52 @ Then enquired he of them the houre when he began to amend; they said vnto him, Yesterday the seuenth houre the feuer left him.
geneva@John:4:53 @ Then the father knew, that it was the same houre in the which Iesus had said vnto him, Thy sonne liueth; he beleeued, & all his houshold.
geneva@John:4:54 @ This second miracle did Iesus againe, after he was come out of Iudea into Galile.
geneva@John:5:1 @ After that, there was a feast of the Iewes, and Iesus went vp to Hierusalem.
geneva@John:5:2 @
geneva@John:5:3 @ In the which lay a great multitude of sicke folke, of blinde, halte, and withered, wayting for the mouing of the water.
geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.
geneva@John:5:5 @ And a certaine man was there, which had bene diseased eight and thirtie yeeres.
geneva@John:5:6 @ When Iesus sawe him lie, and knew that he nowe long time had bene diseased, he saide vnto him, Wilt thou be made whole?
geneva@John:5:7 @ The sicke man answered him, Sir, I haue no man, when the water is troubled, to put me into the poole: but while I am coming, another steppeth downe before me.
geneva@John:5:8 @ Iesus said vnto him, Rise: take vp thy bed, and walke.
geneva@John:5:9 @ And immediately the man was made whole, and tooke vp his bed, and walked: and the same day was the Sabbath.
geneva@John:5:10 @
geneva@John:5:11 @ He answered them, He that made me whole, he said vnto me, Take vp thy bed, and walke.
geneva@John:5:12 @ Then asked they him, What man is that which said vnto thee, Take vp thy bed and walke?
geneva@John:5:13 @ And he that was healed, knewe not who it was: for Iesus had conueied himselfe away from the multitude that was in that place.
geneva@John:5:14 @ And after that, Iesus founde him in the Temple, and said vnto him, Beholde, thou art made whole: sinne no more, lest a worse thing come vnto thee.
geneva@John:5:15 @ The man departed and tolde the Iewes that it was Iesus, which had made him whole.
geneva@John:5:16 @ And therefore the Iewes did persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
geneva@John:5:17 @
geneva@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was (note:)That is, his alone and no one else's, which they gather from his saying, «And I work», applying this word «work» to himself which properly belongs to God, and therefore makes himself equal to God.(:note) his Father, making himself equal with God.
geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.
geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.