NT-GOSPEL.filter - orthjbc person:

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.

orthjbc@Matthew:26:18 @ And Rebbe, Melech HaMoshiach said, "Go into the city to such-and-such person and say to him, `Our Rebbe says, my time is at hand. With you I am observing Pesach with my talmidim.`"

orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:22:37 @ "For I say to you, that it is necessary that what stands written be fulfilled in me, V'ES POSHE'IM NIMNAH (note:)"and with lawless persons he was numbered" Yeshayah strkjv@53:12(:note). For indeed what was written about me is being fulfilled."

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:4:2 @ --although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim

orthjbc@John:5:3 @ In these were laying a multitude of invalids--ivrim (note:)blind men(:note), pisechim lame persons, paralyzed,

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:9:22 @ His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda'ah (note:)confession(:note) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.