NT-GOSPEL.filter - rwp speud:

rwp@2Corinthians:7:11 @{This selfsame thing} (\auto touto\). "This very thing," "the being made sorry according to God" (\to kata theon lupthnai\, articular first aorist passive infinitive with which \auto touto\ agrees and the proleptic subject of the verb \kateirgasato\. {Earnest care} (\spoudn\). Diligence, from \speud\, to hasten. Cf. strkjv@Romans:12:11|. {Yea} (\alla\). Not adversative use of \alla\, but copulative as is common (half dozen examples here). {Clearing of yourselves} (\apologia\). In the old notion of \apologia\ (self-vindication, self-defence) as in strkjv@1Peter:3:15|. {Indignation} (\aganaktsin\). Old word, only here in N.T. From \aganakteo\ (Mark:10:14|, etc.). {Avenging} (\ekdiksin\). Late word from \ekdike\, to avenge, to do justice (Luke:18:5; strkjv@21:22|), vindication from wrong as in strkjv@Luke:18:7|, to secure punishment (1Peter:2:14|). {Pure} (\hagnous\). Kin to \hagios\ (\haz\, to reverence), immaculate.

rwp@2Peter:3:12 @{Looking for} (\prosdokntas\). Present active participle of \prosdoka\ (Matthew:11:3|) agreeing in case (accusative plural) with \hums\. {Earnestly desiring} (\speudontas\). Present active participle, accusative also, of \speud\, old verb, to hasten (like our speed) as in strkjv@Luke:2:16|, but it is sometimes transitive as here either (preferably so) to "hasten on the parousia" by holy living (cf. strkjv@1Peter:2:12|), with which idea compare strkjv@Matthew:6:10; strkjv@Acts:3:19f.|, or to desire earnestly (Isaiah:16:5|). {Being on fire} (\puroumenoi\). Present passive participle of \puro\, old verb (from pur), same idea as in verse 10|. {Shall melt} (\tketai\). Futuristic present passive indicative of \tk\, old verb, to make liquid, here only in N.T. Hort suggests \txetai\ (future middle), though strkjv@Isaiah:34:4| has \taksontai\ (second future passive). The repetitions here make "an effective refrain" (Mayor).

rwp@Romans:12:7 @{Let us give ourselves}. There is no verb in the Greek. We must supply \dmen heautous\ or some such phrase. {Or he that teacheth} (\eite ho didaskn\). Here the construction changes and no longer do we have the accusative case like \diakonian\ (general word for Christian service of all kinds including ministers and deacons) as the object of \echontes\, but the nominative articular participle. A new verb must be supplied of which \ho didaskn\ is the subject as with the succeeding participles through verse 8|. Perhaps in each instance the verb is to be repeated from the participle like \didasket\ here (let him teach) or a general term \poieit\ (let him do it) can be used for all of them as seems necessary before "with liberality" in verse 8| (\en haplotti\, in simplicity, for which word, see strkjv@Matthew:6:22; strkjv@2Corinthians:8:2; strkjv@9:11,13|). {He that ruleth} (\ho proistamenos\). "The one standing in front" for which see strkjv@1Thessalonians:5:12|. {With diligence} (\en spoudi\). "In haste" as if in earnest (Mark:6:25; strkjv@2Corinthians:7:11f., strkjv@8:8,16|), from \speud\, to hasten. Again verse 11|. {With cheerfulness} (\en hilarotti\). Late word, only here in N.T., from \hilaros\ (2Corinthians:9:7|) cheerful, hilarious.