NT-GOSPEL.filter - orthjbc therefore:

orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,

orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.

orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!

orthjbc@Matthew:6:31 @ Therefore,do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note), saying, `What might we eat?` or `What might we drink?` or `With what might we clothe ourselves?`

orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:20 @ Therefore, by their perot (note:)fruits(:note) you shall know them.

orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.

orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.

orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.

orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.

orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH

orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.

orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."

orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.

orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.

orthjbc@Matthew:13:18 @ "You, therefore, listen to the mashal of the sower.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"

orthjbc@Matthew:14:7 @ Herod, therefore, with a shevu'ah (note:)an oath(:note), promised to give to her whatever she might ask.

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`

orthjbc@Matthew:18:31 @ Therefore, when the man's fellow servants saw what had taken place, they grieved greatly and they went and reported to their adon all that had taken place.

orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."

orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"

orthjbc@Matthew:22:9 @ Therefore, go to the intercessions of the streets, and, whoever you find, invite as muzmanim (note:)guests(:note) to the chassuna.'

orthjbc@Matthew:22:17 @ Therefore, tell us what to you seems right: is it mutar (note:)permissible(:note) to pay Poll tax to Caesar or not?"

orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."

orthjbc@Matthew:22:28 @ In the Techiyas HaMesim, therefore, she will be the woman of which of the seven? For all had her."

orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"

orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.

orthjbc@Matthew:23:20 @ Therefore, the one having sworn by the Mizbe'ach swears by it and everything upon it.

orthjbc@Matthew:23:31 @ Therefore, you give edut (note:)testimony(:note) against yourselves that you are the banim sons of the ratzchaniyot murderers of the Nevi'im.

orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!

orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].

orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT

orthjbc@Matthew:25:28 @ Take, therefore, from him the talent and give it to the one having the ten talents.

orthjbc@Matthew:27:17 @ When therefore they were gathered together Pilate said to them, "Whom do you want me to release for you, Bar-Abba or Yehoshua who is called Rebbe, Melech HaMoshiach?"

orthjbc@Matthew:27:22 @ In reply, Pilate says to them, "What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach?" Everyone says, "Let him be hanged on HaAitz (note:)the Tree, Devarim strkjv@21:22(:note)! Let him be hanged on HaAitz!"

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:2:28 @ Therefore, HaBen HaAdam [Moshiach, Daniel strkjv@7:13-14] is Adon even of Shabbos."

orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."

orthjbc@Mark:13:35 @ "Therefore you be shomer, for you do not have da'as when the Ba'al Bayit comes, either late in the yom or at chatzot halailah or at cockcrow or baboker,

orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.

orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:3:9 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note). Therefore, every aitz not producing p'ri tov is cut down and is thrown into the Aish."

orthjbc@Luke:3:18 @ Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit]. FINAL YAMIM OF THE AVODAS KODESH MINISTRY OF THE KOHEN-NAVI YOCHANAN (note:)JO strkjv@4:1-3(:note)

orthjbc@Luke:4:7 @ "Therefore, if you will KOREI'A U'MISHTACHAVEH (note:)"bow down and worship," ESTHER strkjv@3:5(:note) before me, everything will be yours."

orthjbc@Luke:7:7 @ "Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refu'ah. [Tehillim strkjv@107:20]

orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?

orthjbc@Luke:7:42 @ "Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?"

orthjbc@Luke:8:18 @ "Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him." WHO ARE THE TRUE ACHIM OF REBBE MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35(:note)

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."

orthjbc@Luke:11:48 @ "Therefore, you are edim (note:)witnesses(:note) and in agreement with the deeds of your avot, because they do the killing of them part and you do the providing of the matsevot part.

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:12:22 @ And Rebbe, Melech, HaMoshiach said to his talmidim, "Therefore, I say to you: do not have a LEV ROGEZ (note:)Devarim strkjv@28:65(:note), for your Chayyim, about your okhel or your guf body, what you might put on.

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]

orthjbc@Luke:13:18 @ Therefore, Rebbe, Melech HaMoshiach was saying, "What is the Malchut Hashem like? And to what shall I make a tzushtel (note:)comparison(:note) of it?

orthjbc@Luke:14:20 @ "And another said, `I took a wife and therefore I am not able to come.'

orthjbc@Luke:14:34 @ "Therefore, melach (note:)salt(:note) is tov; but if even melach should become tasteless, with what will it be seasoned?

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Luke:21:7 @ And they questioned him, saying, "Rebbe, when therefore will these things be and what will be the ot (note:)miraculous sign(:note) when these things are about to take place?"

orthjbc@Luke:21:14 @ "Therefore keep in your levavot not to prepare to defend yourselves.

orthjbc@Luke:23:16 @ "Therefore, having disciplined him, I will release him."

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@John:1:31 @ "And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim's tevilah."

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.

orthjbc@John:4:1 @ Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan

orthjbc@John:4:5 @ Therefore, he comes into a city of Shomron (note:)Samaria(:note) being called Sh'khem near the field which Ya'akov Avinu had given to Yosef Ben Ya'akov. [Bereshis strkjv@33:19; strkjv@48:22; Yehoshua strkjv@24:32]

orthjbc@John:4:9 @ Therefore, the isha (note:)woman(:note) of Shomron Samaria says to Rebbe, Melech HaMoshiach, "How can you, being a Yehudi, ask to be given a drink from me, an isha woman from Shomron Samaria?" For those who are Yehudim do not associate with those of Shomron [Ezra strkjv@4:3-6; strkjv@9:1-10:44].

orthjbc@John:4:28 @ Therefore, the isha left her waterpot and went away into the city and says to the bnei Adam of the city,

orthjbc@John:4:33 @ Therefore, Rebbe, Melech HaMoshiach's talmidim were saying to one another, "Surely no one brought him anything to eat?"

orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag. THE BAAL MOFET REBBE, MELECH HAMOSHIACH BRINGS REFU'AH TO THE BEN OF A ROYAL OFFICIAL

orthjbc@John:4:48 @ Therefore, Rebbe, Melech HaMoshiach said to him, "Except you see otot (note:)miraculous signs(:note) and moftim wonders, you will never have emunah faith. [Daniel strkjv@4:2-3,37]

orthjbc@John:4:52 @ Therefore, the man inquired from them the sha'ah (note:)hour, time(:note) in which he began to recover. Then they said to him, "Etmol yesterday at the sha'ah hashevi'it seventh hour the fever left him."

orthjbc@John:4:53 @ Therefore, the abba knew that it was the same sha'ah (note:)hour, time(:note) in which Rebbe, Melech HaMoshiach said to him, "Chai benech! "And the man had emunah and all his bais.

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:6:5 @ Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to Him, and he says to Philippos, "From where may we buy lechem that these ones may eat?"

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:11 @ Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the berakhah, distributed to the ones bimesibba (note:)reclining [at tish](:note); likewise also he distributed of the dagim fish as much as they were wanting.

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:21 @ Therefore, the talmidim were willing to receive him into the sirah (note:)boat(:note). And immediately the sirah boat came to the shore to which they were going. [Tehillim strkjv@106:30 Targum Ha-Shivim Septuagint] REBBE, MELECH HAMOSHIACH THE LECHEM PANIM THAT COMES DOWN FROM SHOMAYIM, REJECTED IN THE SHUL

orthjbc@John:6:24 @ Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot (note:)boats(:note) and came to K'far-Nachum, seeking Yehoshua.

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:6:30 @ They said, therefore, to him, "What ot (note:)sign(:note) then do you perform that we may see and may have emunah in you? What do you perform?

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:34 @ Therefore, they said to Rebbe, Melech HaMoshiach, "Adoni, always give us this lechem."

orthjbc@John:6:41 @ Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, "Ani hu [Shemot strkjv@3:14] the lechem having come down out of Shomayim."

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:52 @ Therefore, those of Yehudah were arguing with one another, saying, "How is this man able to give us the basar of him to eat?"

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:6:60 @ Therefore, many of Rebbe, Melech HaMoshiach's talmidim, having heard, said, "Hard is this dvar Torah. Who is able to hear it?" [Yeshayah strkjv@53:1]

orthjbc@John:6:62 @ "Therefore, what if you behold the Ben HaAdam ascending where he was Bereshis (note:)In the Beginning(:note)?

orthjbc@John:6:67 @ Therefore, Rebbe, Melech HaMoshiach said to the Sheneym Asar (note:)Twelve(:note), "Surely you do not want to depart also?" REBBE, WHAT BREIRA OPTION, ALTERNATIVE CHOICE DO WE HAVE? YOU HAVE THE DIVREI HACHAYYEI OLAM

orthjbc@John:7:6 @ Therefore, Rebbe, Melech HaMoshiach says to them, "My sha'ah has not yet come, but your time is always ready.

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:16 @ Therefore, in reply, Rebbe, Melech HaMoshiach said, "My Torah (note:)Teaching(:note) is not mine but of the One having sent me.

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:7:33 @ Therefore, Rebbe, Melech HaMoshiach said, "Yet a little time I am with you and I go away to the One having sent me.

orthjbc@John:7:35 @ Therefore, those of Yehudah said to themselves, "Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (note:)Greeks(:note) to teach the Yevanim? [Mishle strkjv@1:28]

orthjbc@John:7:40 @ Some of the multitude, therefore, having heard these dvarim were saying, "This man is omein the Navi." [Devarim strkjv@18:15]

orthjbc@John:7:43 @ A makhaloket (note:)division of dissension(:note), therefore, occurred among the multitude because of Rebbe, Melech HaMoshiach.

orthjbc@John:7:47 @ In reply, therefore, the Perushim said, "Surely not you also have been deceived?

orthjbc@John:8:5 @ Now in our Torah Moshe Rabbeinu gave us a mitzvoh to stone such nashim. You, therefore, what do you say?" [Vayikra strkjv@20:10; Devarim strkjv@22:22-24; Iyov strkjv@31:11]

orthjbc@John:8:13 @ Therefore, the Perushim said to him, "You give solemn edut (note:)testimony(:note) about yourself. But your edut is not ne'emanah."

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:8:21 @ Rebbe, Melech HaMoshiach said, therefore, again to them, "I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come." [Devarim strkjv@24:16; Yechezkel strkjv@3:18]

orthjbc@John:8:22 @ Therefore, those of Yehudah were saying, "Does he mean he will commit suicide, because he says "Where I go you are not able to come?""

orthjbc@John:8:24 @ "I said, therefore, to you that you will go to your mavet in your averos (note:)sins(:note), for if you do not have emunah faith that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], you will die in your chatta'im."

orthjbc@John:8:25 @ They were saying, therefore, to him, "Who are you?" Rebbe, Melech HaMoshiach said to them, "Why should I even speak to you at all?

orthjbc@John:8:28 @ Therefore, Rebbe, Melech HaMoshiach said to them, "When you perform the hagba (note:)lifting up(:note) of the Ben HaAdam, you will have da'as that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.

orthjbc@John:8:31 @ Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, "If you remain in the dvar of me [Rebbe, Melech HaMoshiach] then you are my talmidim indeed.

orthjbc@John:8:36 @ "If therefore HaBen makes you Bnei Chorim, you shall be Bnei Chorim indeed.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:8:47 @ The one who is of Hashem hears the divrei Hashem. Therefore, you not hear because you are not of Hashem." WHO IS GUILTY OF CHILLUL HASHEM? BEFORE AVRAHAM WAS I AM

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:8:57 @ Therefore those of Yehudah said to him, "You do not yet possess fifty years and yet you have seen Avraham Avinu?"

orthjbc@John:9:7 @ and said to him, "Go wash in the pool of Shiloach!" [Melachim Bais strkjv@5:10]. (note:)The name means "sent."(:note) He went therefore and washed and came seeing.[Yeshayah strkjv@35:5]

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:10 @ Therefore, the people were saying to him, "How, then, were your eyes opened?"

orthjbc@John:9:11 @ In reply, the man said, "The one called Yehoshua took clay and anointed my eyes and said to me, "Go to Shiloach [Melachim Bais strkjv@5:10] and wash. Therefore, having gone, and having washed, I saw!"

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:9:17 @ Therefore, they say to the ivver (note:)blind man(:note) again, "What do you say about him, because he opened your eyes?" And the man said, "He is a Navi."

orthjbc@John:9:18 @ Therefore, those of Yehudah did not believe that the man had been ivver (note:)blind(:note) until they called the horim of the man whose eyes were opened.

orthjbc@John:9:19 @ And they asked the horim, saying, "Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?"

orthjbc@John:9:20 @ In reply, therefore, his horim said, "We have da'as that this man is the ben of us and that he was born ivver,

orthjbc@John:9:23 @ Therefore, his horim said, "He is of age. Interrogate him."

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:25 @ In reply, therefore, he said, "If he is a choteh (note:)sinner(:note), of that I don't have da'as. Of one thing I have da'as, that though I was ivver, now I see.

orthjbc@John:9:26 @ They said, therefore, to him, "What did he do to you? How did he open your eyes?"

orthjbc@John:10:7 @ Rebbe, Melech HaMoshiach said, therefore, again, "Omein, omein, I say to you, Ani hu the derech hasha'ar (note:)way of the entrance(:note) of the tzon.

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:39 @ They were seeking, therefore, again to seize Rebbe, Melech HaMoshiach and he eluded their hand. MANY HAVE EMUNAH IN REBBE, MELECH HAMOSHIACH

orthjbc@John:11:3 @ Therefore, the achayot (note:)sisters(:note) sent to Rebbe, Melech HaMoshiach, saying, "Adoni, hinei, the one who is your chaver haahuv is choleh."

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:12 @ Therefore, the talmidim said to him, "Adoni, if he has fallen asleep, he will be granted refu'ah (note:)healing(:note)."

orthjbc@John:11:14 @ Then, therefore, Rebbe, Melech HaMoshiach told them plainly, "El'azar died.

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:17 @ Having arrived, therefore, Rebbe, Melech HaMoshiach discovered El'azar had already been in the kever (note:)tomb(:note) arba'ah yamim four days.

orthjbc@John:11:20 @ Therefore, Marta when she heard that Rebbe, Melech HaMoshiach comes, met him; but Miryam was sitting shivah in the bais.

orthjbc@John:11:21 @ Therefore, Marta said to Rebbe, Melech HaMoshiach, "Adoni, if you were here, achi (note:)my brother(:note) would not have passed away.

orthjbc@John:11:31 @ Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (note:)tomb(:note) that she might weep there.

orthjbc@John:11:32 @ Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, she fell down at his feet, saying to Rebbe, "Adoni, if you were here, achi (note:)my brother(:note) would not have died."

orthjbc@John:11:33 @ Therefore, when Rebbe, Melech HaMoshiach saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved spiritually and was troubled in himself,

orthjbc@John:11:36 @ Therefore, those of Yehudah were saying, "Hinei! See how much ahavah he had for him."

orthjbc@John:11:38 @ Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (note:)tomb(:note). Now it was a me'arah cave type of kever and a stone was lying against it.

orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.

orthjbc@John:11:45 @ Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. [Shemot strkjv@14:31]

orthjbc@John:11:47 @ Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, "What are we doing, for this man is doing many otot (note:)miraculous signs(:note)?

orthjbc@John:11:53 @ From that Yom on, therefore, they planned that they might put him to death.

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:12:7 @ Therefore Rebbe, Melech HaMoshiach said, "Let her alone. She kept this for the Yom haKevurah (note:)Day of Burial(:note) of me.

orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).

orthjbc@John:12:19 @ Therefore the Perushim said to themselves, "You see, you can do nothing! Kol Bnei Adam have gone after him." YEVANIM (note:)GREEKS(:note) HAVE A KVITTEL PETITION AND SEEK REBBE, MELECH HAMOSHIACH

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:39 @ Therefore, they were not able to have emunah, because, again Yeshayah said,

orthjbc@John:12:50 @ "And I have da'as that the mitzvoh of him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me."

orthjbc@John:13:11 @ For Rebbe, Melech HaMoshiach had da'as of the one betraying him. Therefore, he said, "Not all are tehorim."

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:14 @ "If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:13:26 @ Rebbe, Melech HaMoshiach answers, "That one it is to whom I will dip the [maror into the charoset] morsel and will give to him." Having dipped, therefore, Rebbe, Melech HaMoshiach takes the [maror-charoset-matzah] morsel and gives to Yehudah Ben Shimon from K'riot.

orthjbc@John:13:27 @ And after he received the [maror-charoset-matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, "What you are bent on doing, do quickly."

orthjbc@John:13:30 @ Therefore, having taken the morsel, that man went out immediately. And it was lailah (note:)night(:note). IMMANUEL YESHAYAH strkjv@7:14; YOCHANAN strkjv@1:1 THE BEN HAADAM TO RECEIVE KAVOD IN HASHEM

orthjbc@John:13:31 @ When, therefore that man went out, Rebbe, Melech HaMoshiach says, "Now the Ben HaAdam [Daniel strkjv@7:13-4] receives kavod and Hashem is given kavod in Him.

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:16:15 @ "All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you. AGMAT NEFESH WILL TURN TO SIMCHA

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:18 @ Therefore, they were saying, "What is this, which he says, `A little time'? We do not have da'as of what he says."

orthjbc@John:16:22 @ "Therefore, you have agmat nefesh (note:)grief(:note) now, [Yirmeyah strkjv@31:12] but again I will see you, and your levavot will have rinnah rejoicing [Yeshayah strkjv@66:14 Targum Ha-Shivim Septuagint] and the simcha of you no one takes from you.

orthjbc@John:18:4 @ Rebbe, Melech HaMoshiach, therefore, having had da'as of everything coming upon him, went out and says to them, "Whom do you seek?"

orthjbc@John:18:6 @ When therefore Rebbe, Melech HaMoshiach told them, "Ani Hu," they recoiled and fell to the ground.

orthjbc@John:18:7 @ Therefore, again Rebbe, Melech HaMoshiach questioned them, "Whom do you seek?" And they said, "Yehoshua, the one from Natzeret."

orthjbc@John:18:8 @ In reply, Rebbe, Melech HaMoshiach said, "I told you that Ani Hu. If therefore you seek me, let these bnei Adam go away,

orthjbc@John:18:11 @ Therefore, Rebbe, Melech HaMoshiach said to Kefa, "Put the cherev (note:)sword(:note) into the sheath. The kos cup which HaAv of me has given me, should I not drink it?" REBBE, MELECH HAMOSHIACH BEFORE THE KOHEN GADOL

orthjbc@John:18:16 @ But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

orthjbc@John:18:17 @ Therefore, the maid says to Kefa, "Surely you are not also of this man's talmidim?" He said, "I am not."

orthjbc@John:18:25 @ Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, "Surely you are not also of the his talmidim, are you?" In reply, he said, "I am not."

orthjbc@John:18:27 @ Therefore, again Kefa made hakhchashah (note:)denial(:note). And immediately a tarnegol cock crowed. REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5

orthjbc@John:18:28 @ Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (note:)unclean(:note) and so as to be able to eat the Pesach.

orthjbc@John:18:31 @ Therefore, Pilate said to them, "Take him and judge him according to the your Torah." Those of Yehudah said to him, "It is not lawful for us to kill anyone."

orthjbc@John:18:33 @ Therefore, Pilate again entered into the Praetorium and called Rebbe, Melech HaMoshiach, and said to him, "Are you HaMelech HaYehudim?"

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:18:39 @ "But there is a minhag (note:)custom(:note) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?"

orthjbc@John:18:40 @ Therefore, they cried out again, saying, "Not this man but Bar-Abba." Now Bar-Abba was a shoded (note:)robber(:note) [Yochanan strkjv@10:1; Mk.15:7].

orthjbc@John:19:1 @ Therefore, then, Pilate took Rebbe, Melech HaMoshiach and had him scourged. [Devarim strkjv@25:3; Yeshayah strkjv@50:6; strkjv@53:5]

orthjbc@John:19:5 @ Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, "Hinei! haIsh!" (note:)ZECHARYAH strkjv@6:12(:note)

orthjbc@John:19:6 @ Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, "Hang him on haAitz! Hang him on haAitz!" Pilate says to them, "You take him and you hang him on haAitz! I find no avon in him." [Devarim strkjv@21:22]

orthjbc@John:19:8 @ Therefore, when Pilate heard this dvar he was afraid even more.

orthjbc@John:19:10 @ Therefore, Pilate says to Rebbe, Melech HaMoshiach, "To me you do not speak? Do you not have da'as that I have samchut (note:)authority(:note) to free you and I have samchut authority to hang you on haAitz?"

orthjbc@John:19:11 @ In reply, Rebbe, Melech HaMoshiach answered him, "You do not have samchut (note:)authority(:note) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you."

orthjbc@John:19:13 @ Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (note:)seat of judgment(:note) in a place being called "The Pavement" In Aramaic, Gabta.

orthjbc@John:19:15 @ Therefore, these cried out, "Away, away, hang him on haAitz!" Pilate says to them, "Shall I hang on haAitz your Melech?" In reply, the Kohen Gadol said, "We do not have a Melech except Caesar."

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:19:20 @ This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on the Aitz was near the Ir Hakodesh. And it had been written in Ivrit, in Latin, and in Greek.

orthjbc@John:19:21 @ Therefore, the Judean Rashei Hakohanim were saying to Pilate, "Do not write "Melech HaYehudim." Rather write, "That one said "I am Melech HaYehudim.""

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:19:30 @ Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, "Nishlam! (note:)"It is finished!"(:note) [Iyov strkjv@19:26-27 Targum Ha-Shivim Septuagint] and having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah. THE REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54

orthjbc@John:19:31 @ Therefore, those of Yehudah, vi-bahlt (note:)since(:note) it was Erev Pesach and they did not want the geviyot bodies to be left on the Aitz Tree [Shemot strkjv@12:16; Devarim strkjv@21:22-23; Yehoshua strkjv@8:29; strkjv@10:26-27] during Shabbos, for it was Shabbat haGadol [Vayikra strkjv@23:11], requested Pilate to have the legs broken and the geviyot taken away.

orthjbc@John:19:32 @ Therefore the chaiyalim (note:)soldiers(:note) came and broke the first man's legs and then the other one hanging on the Aitz.

orthjbc@John:19:38 @ Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (note:)in secret(:note) because of fear of those of Yehudah, requested Pilate that he might take the guf Yehoshua Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and Pilate allowed it. Yosef from Ramatayim came, therefore, and took his geviyah [Bereshis strkjv@47:18].

orthjbc@John:19:40 @ Therefore, they took the Guf haRebbe, Melech HaMoshiach and bound it in linen cloths with spices as is the burial minhag with the Yehudim.

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:3 @ Therefore, Shimon Kefa went forth and the other talmid, and they were coming to the kever (note:)tomb(:note),

orthjbc@John:20:8 @ Then, therefore, entered also the other talmid, the one having come first to the kever (note:)tomb(:note), and he saw and had emunah faith.

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:30 @ Therefore, many other otot (note:)miraculous signs(:note) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer.

orthjbc@John:21:5 @ Rebbe, Melech HaMoshiach says, therefore, to them, "Yeladim, surely not any dagim (note:)fish(:note) you have?" In reply, they said to Rebbe, Melech HaMoshiach, "Lo."

orthjbc@John:21:6 @ And Rebbe, Melech HaMoshiach said to them, "Throw the reshet (note:)net(:note) to the right side of the sirah boat, and you will find dagim." Therefore, they threw it. And now they were not strong enough to draw in the reshet, because of the multitude of dagim.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:9 @ Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (note:)bonfire(:note) there and dagim lying on it and lechem.

orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.

orthjbc@John:21:23 @ Therefore, a dvar of rumor went out saying to the achim that that talmid would not die. But Rebbe, Melech HaMoshiach did not tell him that he would not die, but rather, "If I want him to remain until I come, what is that to you?"