NT-GOSPEL.filter - orthjbc uses:

orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"

orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).

orthjbc@Matthew:18:6 @ But whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.

orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Mark:9:45 @ "And if your regel (note:)foot(:note) causes you a michshol, cut off you regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom.

orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:12:40 @ "Beware particularly of the ones devouring the batim (note:)houses(:note) of the almanot and making a grand show of davening long tefillos. Mishpat will fall more heavily on these." REBBE, MELECH HAMOSHIACH COMMENTS ON THE ALMANAH AND HER TWO MITES MK strkjv@12:41-44;LK strkjv@21:1-4

orthjbc@Mark:13:14 @ "And when you see the SHIKKUTS MESHOMEM (note:)"the abomination of desolation," the abomination that causes desolation, Daniel strkjv@9:27; strkjv@11:31; strkjv@12:11(:note) standing where it ought not --let the one reading this, take heed!--then let the ones in Yehudah flee to the mountains.

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:16:4 @ `Oh! I have da'as of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim (note:)houses(:note).'

orthjbc@Luke:18:5 @ `yet because this almanah causes me tzoros and is such a nudge, I will grant yashrus (note:)justice(:note) to her, lest in the end she may wear me out by her constant coming.'"

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:12:1 @ Then Rebbe, Melech HaMoshiach came into Beit-Anyan (note:)Bethany(:note) shesh yamim before Pesach. This was the place where El'azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim. THE ISHA USES MISHCHA TO PREPARE HAGUF OF REBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9