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geneva@Matthew:4:1 @ Then was (note:)Christ is tempted in all manner of ways, and still overcomes, that we also through his virtue may overcome.(:note) Jesus led up of the Spirit into the wilderness to be tempted of the devil.

geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.

geneva@Matthew:19:12 @ For there are some (note:)A man can become a eunuch in one of two ways: the first is by castration or emasculation, and the other by natural causes, such as a rupture.(:note) eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have Who abstain from marriage, and live as celibates through the gift of God. made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Mark:3:9 @ And he spake to his disciples, that a small ship should (note:)Should always be ready for him.(:note) wait on him because of the multitude, lest they should throng him.

geneva@Luke:1:76 @ And thou, (note:)Though you be at this present time ever so little.(:note) child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:18:1 @ And (note:)God will have us to continue in prayer, not to weary us, but to exercise us; therefore we must fight against impatience so that a long delay does not cause us to quit our praying.(:note) he spake a parable unto them [to this end], that men ought always to pray, and not to Yield to afflictions and adversities as those do who have lost heart. faint;

geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.

geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?

geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.

geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.


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