NT.filter - geneva :2:
geneva@
Matthew:1:2 @ Abraham begate Isaac. And Isaac begate Iacob; Iacob begat Iudas and his brethren.
geneva@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.
geneva@Matthew:1:22 @ And al this was done that it might be fulfilled, which is spoken of the Lord by ye Prophet, saying,
geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
geneva@Matthew:1:24 @ Then Ioseph, being raised from sleepe, did as the Angel of the Lorde had inioyned him, and tooke his wife.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,
geneva@Matthew:2:2 @ Saying, Where is that King of the Iewes that is borne? For wee haue seene his starre in the East, and are come to worship him.
geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.
geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.
geneva@Matthew:2:5 @ And they saide vnto him, At Beth-leem in Iudea: for so it is written by the Prophet,
geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.
geneva@Matthew:2:7 @ Then Herod priuily called the Wisemen, and diligently inquired of them the time of the starre that appeared,
geneva@Matthew:2:8 @ And sent them to Beth-leem, saying, Goe, and searche diligently for the babe: and when ye haue founde him, bring mee worde againe, that I may come also, and worship him.
geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.
geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,
geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
geneva@Matthew:2:12 @ And being (note:)God warned and told them of it, even though they did not ask him.(:note) warned of God in a dream that they should not return to Herod, they departed into their own country another way.
geneva@Matthew:2:13 @
geneva@Matthew:2:14 @ So he arose and tooke the babe and his mother by night, and departed into Egypt,
geneva@Matthew:2:15 @ And was there vnto the death of Herod, that that might be fulfilled, which is spoken of the Lord by the Prophet, saying, Out of Egypt haue I called my sonne.
geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.
geneva@Matthew:2:17 @ Then was fulfilled that which was spoken (note:)For God speaketh by the mouth of the prophets.(:note) by Jeremy the prophet, saying,
geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.
geneva@Matthew:2:19 @
geneva@Matthew:2:20 @ Saying, Arise, and take the babe and his mother, and goe into the land of Israel: for they are dead which sought the babes life.
geneva@Matthew:2:21 @ Then he arose vp and tooke the babe and his mother, and came into the land of Israel.
geneva@Matthew:2:22 @ But whe he heard that Archelaus did reigne in Iudea in stead of his father Herod, he was afraide to go thither: yet after he was warned of God in a dreame, he turned aside into the parts of Galile,
geneva@Matthew:2:23 @ And went and dwelt in a citie called Nazareth, that it might be fulfilled which was spoken by the Prophets, which was, That hee should be called a Nazarite.
geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.
geneva@Matthew:4:2 @ And when he had fasted (note:)A full forty days.(:note) forty days and forty nights, he was afterward an hungred.
geneva@Matthew:4:20 @ And they straightway leauing the nets, folowed him.
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:4:22 @ And they without tarying, leauing the ship, and their father, folowed him.
geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.
geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.
geneva@Matthew:4:25 @ And there folowed him great multitudes out of Galile, and Decapolis, and Hierusalem, and Iudea, and from beyond Iordan.
geneva@Matthew:5:2 @
geneva@Matthew:5:20 @ For I say vnto you, except your righteousnes exceede the righteousnes of the Scribes and Pharises, ye shall not enter into the kingdome of heauen.
geneva@Matthew:5:21 @
geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.
geneva@Matthew:5:23 @
geneva@Matthew:5:24 @ Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.
geneva@Matthew:5:25 @
geneva@Matthew:5:26 @ Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (note:)You will be dealt with in this manner, to the utmost extremity.(:note) paid the uttermost farthing.
geneva@Matthew:5:27 @
geneva@Matthew:5:28 @ But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
geneva@Matthew:5:29 @ And if thy (note:)He names the right eye and the right hand, because the parts of the right side of our bodies are the chiefest, and the most ready to commit any wickedness.(:note) right eye Literally, do cause you to offend: for sins are stumbling blocks as it were, that is to say, rocks which we are cast upon. offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
geneva@Matthew:6:2 @ Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the (note:)Counterfeits, for hypocrites were players that played a part in a play.(:note) hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.
geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.
geneva@Matthew:6:22 @
geneva@Matthew:6:23 @ But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
geneva@Matthew:6:24 @
geneva@Matthew:6:25 @
geneva@Matthew:6:26 @ Behold the fowls of the (note:)Of the air, or that line in the air: in almost all languages the word «heaven» is taken for the air.(:note) air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
geneva@Matthew:6:27 @ Which of you by (note:)He speaks of care which is joined with thought of mind, and has for the most part distrust yoked with it.(:note) taking thought can add one cubit unto his stature?
geneva@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they (note:)By labour.(:note) toil not, neither do they spin:
geneva@Matthew:6:29 @ Yet I say vnto you, that euen Solomon in all his glorie was not arayed like one of these.
geneva@Matthew:7:2 @ Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
geneva@Matthew:7:20 @ Therefore by their fruites ye shall knowe them.
geneva@Matthew:7:21 @
geneva@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy (note:)By «name» here is meant mighty working power of God, which every man witnesses that calls upon him.(:note) name? and in thy name have cast out devils? and in thy name done many Properly, powers: Now these excellent works which are done are called powers because of those things which they bring to pass, for by them we understand how mighty the power of God is. wonderful works?
geneva@Matthew:7:23 @ And then will I profess unto them, (note:)This is not of ignorance, but because he will cast them away.(:note) I never knew you: depart from me, You that are given to all kinds of wickedness, and seem to make an art of sin. ye that work iniquity.
geneva@Matthew:7:24 @
geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.
geneva@Matthew:7:26 @ But whosoeuer heareth these my wordes, and doeth them not, shall be likened vnto a foolish man, which hath builded his house vpon the sand:
geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.
geneva@Matthew:7:28 @ And it came to passe, when Iesus had ended these wordes, the people were astonied at his doctrine.
geneva@Matthew:7:29 @ For he taught them as one hauing authoritie, and not as the Scribes.
geneva@Matthew:8:2 @
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:8:21 @
geneva@Matthew:8:22 @ But Iesus said vnto him, Followe me, and let the dead burie their dead.
geneva@Matthew:8:23 @
geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.
geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.
geneva@Matthew:8:27 @ And the men marueiled, saying, What man is this, that both the windes and the sea obey him!
geneva@Matthew:8:28 @
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:9:2 @ And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus (note:)Knowing by a manifest sign.(:note) seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.
geneva@Matthew:9:21 @ For shee saide in her selfe, If I may touche but his garment onely, I shalbe whole.
geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)
geneva@Matthew:9:23 @
geneva@Matthew:9:24 @ He said vnto them, Get you hence: for the maid is not dead, but sleepeth; they laughed him to scorne.
geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.
geneva@Matthew:9:26 @ And this bruite went throughout all that lande.
geneva@Matthew:9:27 @
geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.
geneva@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith be it vnto you.
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:10:4 @ Simon the Canaanite, and Judas (note:)A man of Kerioth. Now Kerioth was in the tribe of Judah; (Jos_15:25).(:note) Iscariot, who also betrayed him.
geneva@Matthew:10:20 @ For it is not yee that speake, but the spirite of your father which speaketh in you.
geneva@Matthew:10:21 @ And the brother shall betray the brother to death, and the father the sonne, and the children shal rise against their parents, and shall cause them to die.
geneva@Matthew:10:22 @ And yee shall be hated of all men for my Name: but he that endureth to the end, he shall be saued.
geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.
geneva@Matthew:10:24 @ The disciple is not aboue his master, nor the seruant aboue his Lord.
geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?
geneva@Matthew:10:26 @
geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.
geneva@Matthew:10:28 @ And (note:)Though tyrants rage and are cruel, yet we must not fear them.(:note) fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.
geneva@Matthew:11:2 @ And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,
geneva@Matthew:11:20 @
geneva@Matthew:11:21 @ Woe be to thee, Chorazin: Woe be to thee, Bethsaida: for if ye great workes, which were done in you, had bene done in Tyrus and Sidon, they had repented long agone in sackecloth and ashes.
geneva@Matthew:11:22 @ But I say to you, It shalbe easier for Tyrus and Sidon at the day of iudgement, then for you.
geneva@Matthew:11:23 @ And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day.
geneva@Matthew:11:24 @ But I say vnto you, that it shall be easier for them of the land of Sodom in the day of iudgement, then for thee.
geneva@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast (note:)Through the ministry of Christ, who alone shows the truth of all things pertaining to God.(:note) revealed them unto babes.
geneva@Matthew:11:26 @
geneva@Matthew:11:27 @
geneva@Matthew:11:28 @ Come vnto me, all ye that are wearie and laden, and I will ease you.
geneva@Matthew:11:29 @ Take my yoke on you, and learne of me that I am meeke and lowly in heart: and ye shall finde rest vnto your soules.
geneva@Matthew:12:2 @ And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
geneva@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he (note:)He will pronounce sentence and judgment, in spite of the world and Satan, and show himself conqueror over all his enemies.(:note) send forth judgment unto victory.
geneva@Matthew:12:21 @ And in his Name shall the Gentiles trust.
geneva@Matthew:12:22 @
geneva@Matthew:12:23 @ And all the people were amased, and saide, Is not this that sonne of Dauid?
geneva@Matthew:12:24 @ But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
geneva@Matthew:12:25 @
geneva@Matthew:12:26 @ So if Satan cast out Satan, he is deuided against himself: how shal then his kingdom endure?
geneva@Matthew:12:27 @ Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
geneva@Matthew:12:28 @ But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
geneva@Matthew:12:29 @ Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
geneva@Matthew:13:2 @
geneva@Matthew:13:20 @ And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
geneva@Matthew:13:21 @ Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
geneva@Matthew:13:22 @ And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.
geneva@Matthew:13:23 @ But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
geneva@Matthew:13:24 @
geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
geneva@Matthew:13:26 @ And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
geneva@Matthew:13:28 @ And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.
geneva@Matthew:14:20 @ And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.
geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.
geneva@Matthew:14:22 @ And straightway Iesus compelled his disciples to enter into a shippe, and to goe ouer before him, while he sent the multitude away.
geneva@Matthew:14:23 @ And assoone as hee had sent the multitude away, he went vp into a moutaine alone to pray: and when the euening was come, hee was there alone.
geneva@Matthew:14:24 @
geneva@Matthew:14:25 @ And in the (note:)By the fourth watch is meant the time nearer to day break: for in ancient times they divided the night into four watches in which they posted watches.(:note) fourth watch of the night Jesus went unto them, walking on the sea.
geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.
geneva@Matthew:14:27 @ But straight way Iesus spake vnto them, saying, Be of good comfort, It is I: be not afraide.
geneva@Matthew:14:28 @
geneva@Matthew:14:29 @ And he saide, Come; when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.
geneva@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they (note:)Which they received handed down from their ancestors, or their elders allowed, who were the governors of the Church.(:note) wash not their hands when they eat bread.
geneva@Matthew:15:20 @ These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.
geneva@Matthew:15:21 @ Then Jesus went thence, and departed into the (note:)Coasts which were next to Tyre and Sidon, that is in that region where Palestine faces toward Venice, and the sea of Syria.(:note) coasts of Tyre and Sidon.
geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
geneva@Matthew:15:23 @
geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.
geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.
geneva@Matthew:15:26 @ And he answered, and said, It is not good to take the childrens bread, and to cast it to whelps.
geneva@Matthew:15:27 @ But she said, Trueth, Lord: yet in deede the whelpes eate of the crommes, which fall from their masters table.
geneva@Matthew:15:28 @ Then Iesus answered, and saide vnto her, O woman, great is thy faith: be it to thee, as thou desirest; her daughter was made whole at that houre.
geneva@Matthew:15:29 @
geneva@Matthew:16:2 @ But he answered, and said vnto them, When it is euening, ye say, Faire wether: for ye skie is red.
geneva@Matthew:16:20 @
geneva@Matthew:16:21 @
geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
geneva@Matthew:16:23 @
geneva@Matthew:16:24 @
geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.
geneva@Matthew:16:26 @ For what shall it profite a man though he should winne the whole worlde, if hee lose his owne soule? Or what shall a man giue for recompence of his soule?
geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:17:2 @ And was (note:)Changed into another colour.(:note) transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.
geneva@Matthew:17:21 @
geneva@Matthew:17:22 @
geneva@Matthew:17:23 @ And they shall kill him, but the thirde day shall he rise againe: and they were very sorie.
geneva@Matthew:17:24 @
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:17:26 @ Peter sayd vnto him, Of strangers. Then said Iesus vnto him, Then are the children free.
geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.
geneva@Matthew:18:2 @
geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.
geneva@Matthew:18:21 @
geneva@Matthew:18:22 @ Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.
geneva@Matthew:18:23 @ Thereefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.
geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.
geneva@Matthew:18:25 @ And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:18:27 @ Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.
geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.
geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
geneva@Matthew:19:2 @ And great multitudes followed him, and he healed them there.
geneva@Matthew:19:20 @ The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
geneva@Matthew:19:22 @ And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
geneva@Matthew:19:23 @
geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
geneva@Matthew:19:26 @ And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.
geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
geneva@Matthew:19:28 @
geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.
geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,
geneva@Matthew:20:4 @ And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.
geneva@Matthew:20:5 @ Againe he went out about the sixt & ninth houre, and did likewise.
geneva@Matthew:20:6 @ And about the (note:)The last hour: for the day was twelve hours long, and the first hour began at sunrise.(:note) eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
geneva@Matthew:20:7 @ They sayd vnto him, Because no man hath hired vs. He sayd to them, Goe ye also into my vineyard, and whatsoeuer is right, that shall ye receiue.
geneva@Matthew:20:8 @ And when euen was come, the master of the vineyard sayd vnto his steward, Call the labourers, and giue them their hire, beginning at the last, till thou come to the first.
geneva@Matthew:20:9 @ And they which were hired about ye eleuenth houre, came and receiued euery man a penie.
geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.
geneva@Matthew:20:11 @ And when they had receiued it, they murmured against the master of the house,
geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.
geneva@Matthew:20:13 @ And hee answered one of them, saying, Friend, I doe thee no wrong: didst thou not agree with me for a penie?
geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:16 @ So the last shalbe first, and the first last: for many are called, but fewe chosen.
geneva@Matthew:20:17 @
geneva@Matthew:20:18 @
geneva@Matthew:20:19 @
geneva@Matthew:20:20 @
geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.
geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.
geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.
geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
geneva@Matthew:20:27 @ And whosoeuer will be chiefe among you, let him be your seruant.
geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
geneva@Matthew:20:29 @
geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:31 @ And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, O Lord, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note) called them, and said, What will ye that I shall do unto you?
geneva@Matthew:20:33 @ They saide to him, Lord, that our eyes may be opened.
geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.
geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.
geneva@Matthew:21:3 @ And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway (note:)He that will say anything to you will let them go, that is, the ass and the colt.(:note) he will send them.
geneva@Matthew:21:4 @ All this was done that it might be fulfilled, which was spoken by the Prophet, saying,
geneva@Matthew:21:5 @ Tell ye the (note:)The city of Sion. This is a Hebrew idiom, common in the Lamentations of Jeremiah.(:note) daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
geneva@Matthew:21:6 @ So the disciples went, and did as Iesus had commaunded them,
geneva@Matthew:21:7 @ And brought the ass, and the colt, and put on them their (note:)Their uppermost garment.(:note) clothes, and they set [him] Upon their garments, not upon the ass and the colt. thereon.
geneva@Matthew:21:8 @ And a great multitude spred their garments in the way: and other cut downe branches from the trees, and strawed them in the way.
geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
geneva@Matthew:21:10 @ And when he was come into Jerusalem, (note:)That is, all the men of Jerusalem were moved.(:note) all the city was moved, saying, Who is this?
geneva@Matthew:21:11 @ And the people said, This is Iesus that Prophet of Nazareth in Galile.
geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,
geneva@Matthew:21:13 @ And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.
geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.
geneva@Matthew:21:15 @
geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?
geneva@Matthew:21:17 @ ![[pBiblx2]](/img/menu.png)