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geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.

geneva@Matthew:2:21 @ Then he arose vp and tooke the babe and his mother, and came into the land of Israel.

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:5:21 @

geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.

geneva@Matthew:7:21 @

geneva@Matthew:8:21 @

geneva@Matthew:9:21 @ For shee saide in her selfe, If I may touche but his garment onely, I shalbe whole.

geneva@Matthew:10:21 @ And the brother shall betray the brother to death, and the father the sonne, and the children shal rise against their parents, and shall cause them to die.

geneva@Matthew:11:21 @ Woe be to thee, Chorazin: Woe be to thee, Bethsaida: for if ye great workes, which were done in you, had bene done in Tyrus and Sidon, they had repented long agone in sackecloth and ashes.

geneva@Matthew:12:21 @ And in his Name shall the Gentiles trust.

geneva@Matthew:13:21 @ Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.

geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.

geneva@Matthew:15:21 @ Then Jesus went thence, and departed into the (note:)Coasts which were next to Tyre and Sidon, that is in that region where Palestine faces toward Venice, and the sea of Syria.(:note) coasts of Tyre and Sidon.

geneva@Matthew:16:21 @

geneva@Matthew:17:21 @

geneva@Matthew:18:21 @

geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.

geneva@Matthew:21:3 @ And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway (note:)He that will say anything to you will let them go, that is, the ass and the colt.(:note) he will send them.

geneva@Matthew:21:4 @ All this was done that it might be fulfilled, which was spoken by the Prophet, saying,

geneva@Matthew:21:5 @ Tell ye the (note:)The city of Sion. This is a Hebrew idiom, common in the Lamentations of Jeremiah.(:note) daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

geneva@Matthew:21:6 @ So the disciples went, and did as Iesus had commaunded them,

geneva@Matthew:21:7 @ And brought the ass, and the colt, and put on them their (note:)Their uppermost garment.(:note) clothes, and they set [him] Upon their garments, not upon the ass and the colt. thereon.

geneva@Matthew:21:8 @ And a great multitude spred their garments in the way: and other cut downe branches from the trees, and strawed them in the way.

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:21:10 @ And when he was come into Jerusalem, (note:)That is, all the men of Jerusalem were moved.(:note) all the city was moved, saying, Who is this?

geneva@Matthew:21:11 @ And the people said, This is Iesus that Prophet of Nazareth in Galile.

geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,

geneva@Matthew:21:13 @ And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.

geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.

geneva@Matthew:21:15 @

geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?

geneva@Matthew:21:17 @

geneva@Matthew:21:18 @

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!

geneva@Matthew:21:21 @

geneva@Matthew:21:22 @ And whatsoeuer ye shall aske in prayer, if ye beleeue, ye shall receiue it.

geneva@Matthew:21:23 @

geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:21:26 @ And if we say, Of men, we feare the multitude, for all holde Iohn as a Prophet.

geneva@Matthew:21:27 @ Then they answered Iesus, and said, We can not tell; he said vnto them, Neither tell I you by what authoritie I doe these things.

geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.

geneva@Matthew:21:29 @ But he answered, and said, I will not: yet afterward he repented himselfe, and went.

geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.

geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.

geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

geneva@Matthew:21:33 @

geneva@Matthew:21:34 @ And when the time of the fruite drewe neere, hee sent his seruants to the husbandmen to receiue the fruites thereof.

geneva@Matthew:21:35 @ And ye husbandmen tooke his seruants and beat one, and killed another, and stoned another.

geneva@Matthew:21:36 @ Againe hee sent other seruants, moe then the first: and they did the like vnto them.

geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.

geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.

geneva@Matthew:21:39 @ So they tooke him, and cast him out of the vineyarde, and slewe him.

geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?

geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.

geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?

geneva@Matthew:21:43 @ Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the (note:)They bring forth the fruits of the kingdom of God, who bring forth the fruit of the Spirit, and not of the flesh, (Gal_5:16-26).(:note) fruits thereof.

geneva@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will (note:)As chaff used to be scattered with the wind, for he uses a word which properly signifies separating the chaff from the corn with winnowing, and to scatter it abroad.(:note) grind him to powder.

geneva@Matthew:21:45 @ And when the chiefe Priestes and Pharises had heard his parables, they perceiued that hee spake of them.

geneva@Matthew:21:46 @

geneva@Matthew:22:21 @ They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods.

geneva@Matthew:23:21 @ And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein.

geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.

geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.

geneva@Matthew:26:21 @ And as they did eate, he sayde, Verely I say vnto you, that one of you shall betraie me.

geneva@Matthew:27:21 @ Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.

geneva@Mark:1:21 @ And they went into (note:)From the city of Nazareth.(:note) Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

geneva@Mark:2:21 @ Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.

geneva@Mark:3:21 @

geneva@Mark:4:21 @

geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.

geneva@Mark:6:21 @ But the time being conuenient, when Herod on his birth day made a banket to his princes and captaines, and chiefe estates of Galile:

geneva@Mark:7:21 @ For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,

geneva@Mark:8:21 @ And he said unto them, (note:)How does it come to pass that you do not understand these things which are so plain and evident.(:note) How is it that ye do not understand?

geneva@Mark:9:21 @ Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.

geneva@Mark:10:21 @ And Iesus looked vpon him, & loued him, and sayde vnto him, One thing is lacking vnto thee. Go and sell all that thou hast, and giue to the poore, & thou shalt haue treasure in heauen, and come, followe me, and take vp the crosse.

geneva@Mark:11:21 @ Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.

geneva@Mark:12:21 @ Then the seconde tooke her, and he died, neither did he yet leaue issue, & the third likewise:

geneva@Mark:13:21 @ Then if any man say to you, Loe, here is Christ, or, lo, he is there, beleeue it not.

geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.

geneva@Mark:15:21 @ And they (note:)The rage of the wicked has no measure; meanwhile, even the weakness of Christ, who was in pain under the heavy burden of the cross, manifestly shows that a lamb is led to be sacrificed.(:note) compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

geneva@Luke:1:21 @ Now the people waited for Zacharias, and marueiled that he taried so long in the Temple.

geneva@Luke:2:21 @

geneva@Luke:3:21 @

geneva@Luke:4:21 @ Then he began to say vnto them, This day is the Scripture fulfilled in your eares.

geneva@Luke:5:21 @ Then the Scribes & the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?

geneva@Luke:6:21 @ Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.

geneva@Luke:7:21 @ And (note:)When John's disciples came to Christ.(:note) in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.

geneva@Luke:8:21 @ But he answered, and sayd vnto them, My mother and my brethren are these which heare the worde of God, and doe it.

geneva@Luke:9:21 @ And he warned and commaunded them, that they should tell that to no man,

geneva@Luke:10:21 @

geneva@Luke:11:21 @ When a strong man armed keepeth his (note:)The word properly signifies an open and empty room in front of a house, and so in translation is taken for noblemen's houses.(:note) palace, his goods are in peace:

geneva@Luke:12:21 @ So [is] he that layeth up treasure (note:)Caring for no man but for himself, and making sure to trust in himself.(:note) for himself, and is not rich toward God.

geneva@Luke:13:21 @ It is like leauen, which a woman tooke, and hid in three peckes of floure, till all was leauened.

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:15:21 @

geneva@Luke:16:21 @ And desired to bee refreshed with the crommes that fell from the riche mans table: yea, and the dogges came and licked his sores.

geneva@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is (note:)You look around for the Messiah as though he were absent, but he is amongst you in the midst of you.(:note) within you.

geneva@Luke:18:21 @

geneva@Luke:19:21 @ For I feared thee, because thou art a straight man: thou takest vp, that thou layedst not downe, and reapest that thou diddest not sowe.

geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:

geneva@Luke:21:1 @ And (note:)According to the judgment of God, the poor may even exceed the rich in generosity and liberality.(:note) he looked up, and saw the rich men casting their gifts into the treasury.

geneva@Luke:21:2 @ And he sawe also a certaine poore widowe which cast in thither two mites:

geneva@Luke:21:3 @ And he sayd, Of a trueth I say vnto you, that this poore widowe hath cast in more then they all.

geneva@Luke:21:4 @ For they all haue of their superfluitie cast into the offerings of God: but she of her penurie hath cast in all the liuing that she had.

geneva@Luke:21:5 @

geneva@Luke:21:6 @ Are these ye things that ye looke vpon? the dayes will come wherein a stone shall not be left vpon a stone, that shall not be throwen downe.

geneva@Luke:21:7 @ Then they asked him, saying, Master, but when shall these things be? and what signe shall there be when these things shall come to passe?

geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.

geneva@Luke:21:9 @

geneva@Luke:21:10 @ Then said hee vnto them, Nation shall rise against nation, and kingdome against kingdome,

geneva@Luke:21:11 @ And great earthquakes shall be in diuers places, and hunger, and pestilence, and fearefull things, & great signes shall there be from heauen.

geneva@Luke:21:12 @ But before all these, they shal lay their hands on you, and persecute you, deliuering you vp to the assemblies, and into prisons, and bring you before Kings and rulers for my Names sake.

geneva@Luke:21:13 @ And it shall turn to you for (note:)This will be the result of your troubles and afflictions: they will be witnesses both before God and man of the treacherous and cruel dealing of your enemies, as well as of your steadfastness: A noble saying, that the afflictions of the godly and holy men pertain to the witness of the truth.(:note) a testimony.

geneva@Luke:21:14 @ Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.

geneva@Luke:21:15 @ For I will giue you a mouth and wisdome, where against all your aduersaries shall not be able to speake, nor resist.

geneva@Luke:21:16 @ Yea, ye shalbe betrayed also of your parents, and of your brethren, and kinsmen, and friendes, and some of you shall they put to death.

geneva@Luke:21:17 @ And ye shall bee hated of all men for my Names sake.

geneva@Luke:21:18 @ Yet there shall not one heare of your heads perish.

geneva@Luke:21:19 @ In your patience (note:)Though you are surrounded on all sides with many miseries, yet nonetheless be valiant and courageous, and bear out these things bravely.(:note) possess ye your souls.

geneva@Luke:21:20 @

geneva@Luke:21:21 @ Then let them which are in Iudea, flee to the mountaines: and let them which are in the middes thereof, depart out: and let not them that are in the countrey, enter therein.

geneva@Luke:21:22 @ For these be the dayes of vengeance, to fulfill all things that are written.

geneva@Luke:21:23 @ But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and (note:)By «wrath» are meant those things which God sends when he is displeased.(:note) wrath upon this people.

geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

geneva@Luke:21:25 @

geneva@Luke:21:26 @

geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.

geneva@Luke:21:28 @ And when these things beginne to come to passe, then looke vp, and lift vp your heades: for your redemption draweth neere.

geneva@Luke:21:29 @

geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.

geneva@Luke:21:31 @ So likewise yee, when yee see these thinges come to passe, knowe ye that the kingdome of God is neere.

geneva@Luke:21:32 @ Verely I say vnto you, This age shall not passe, till all these things be done:

geneva@Luke:21:33 @ Heauen and earth shall passe away, but my wordes shall not passe away.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@Luke:21:35 @ For as a snare shall it come (note:)On all men wherever they may be.(:note) on all them that dwell on the face of the whole earth.

geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.

geneva@Luke:21:37 @ Nowe in the day time hee taught in the Temple, and at night hee went out, and abode in the mount that is called the mount of Oliues.

geneva@Luke:21:38 @ And all the people came in the morning to him, to heare him in the Temple.

geneva@Luke:22:21 @

geneva@Luke:23:21 @ But they cried, saying, Crucifie, crucifie him.

geneva@Luke:24:21 @ But we trusted that it had bene he that should haue deliuered Israel, and as touching all these things, to day is ye third day, that they were done.

geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:2:21 @ But he spake of the (note:)That is, of his body.(:note) temple of his body.

geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.

geneva@John:4:21 @ Iesus saide vnto her, Woman, beleeue me, the houre commeth, when ye shall neither in this mountaine, nor at Hierusalem worship ye Father.

geneva@John:5:21 @

geneva@John:6:21 @ Then they (note:)They were afraid at first, but when they recognized his voice they became new men and took him willingly into the ship, the very one whom they had shunned and fled from before.(:note) willingly received him into the ship: and immediately the ship was at the land whither they went.

geneva@John:7:21 @

geneva@John:8:21 @

geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.

geneva@John:10:21 @ Other sayd, These are not the wordes of him that hath a deuill: can the deuill open the eyes of the blinde?

geneva@John:11:21 @ Then said Martha vnto Iesus, Lord, if thou hadst bene here, my brother had not bene dead.

geneva@John:12:21 @ And they came to Philippe, which was of Bethsaida in Galile, and desired him, saying, Syr, we would see that Iesus.

geneva@John:13:21 @ When Jesus had thus said, he was troubled in spirit, and (note:)He affirmed it openly and sealed it.(:note) testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

geneva@John:14:21 @ He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will (note:)I will show myself to him, and be known by him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritual, yet so plain that no other showing could be more evident.(:note) manifest myself to him.

geneva@John:15:21 @

geneva@John:16:21 @ A woman when she traueileth, hath sorowe, because her houre is come: but assoone as she is deliuered of the childe, she remembreth no more the anguish, for ioy that a man is borne into the world.

geneva@John:17:21 @ That they all may bee one, as thou, O Father, art in me, and I in thee: euen that they may be also one in vs, that the worlde may beleeue that thou hast sent me.

geneva@John:18:21 @ Why askest thou mee? aske them which heard mee what I sayde vnto them: beholde, they knowe what I sayd.

geneva@John:19:21 @ Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.

geneva@John:20:21 @ Then saide Iesus to them againe, Peace be vnto you: as my Father sent me, so sende I you.

geneva@John:21:1 @ After these things (note:)In that Christ is not only present here but also eats with his disciples, he gives a most full assurance of his resurrection.(:note) Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].

geneva@John:21:2 @ There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.

geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.

geneva@John:21:4 @ But when the morning was nowe come, Iesus stoode on the shore: neuerthelesse the disciples knewe not that it was Iesus.

geneva@John:21:5 @ Iesus then said vnto them, Syrs, haue ye any meate? They answered him, No.

geneva@John:21:6 @ Then he said vnto them, Cast out the net on the right side of the ship, and ye shall finde. So they cast out, & they were not able at all to draw it, for the multitude of fishes.

geneva@John:21:7 @ Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's (note:)It was a linen garment which prevented him from swimming freely.(:note) coat [unto him], (for he was naked,) and did cast himself into the sea.

geneva@John:21:8 @ But the other disciples came by shippe (for they were not farre from land, but about two hundreth cubites) and they drewe the net with fishes.

geneva@John:21:9 @ Assoone then as they were come to land, they sawe hoate coales, and fish laide thereon, and bread.

geneva@John:21:10 @ Iesus saide vnto them, Bring of the fishes, which ye haue nowe caught.

geneva@John:21:11 @ Simon Peter stepped foorth and drewe the net to land, full of great fishes, an hundreth, fiftie and three: and albeit there were so many, yet was not the net broken.

geneva@John:21:12 @ Iesus saide vnto them, Come, and dine; none of the disciples durst aske him, Who art thou? seeing they knewe that he was the Lord.

geneva@John:21:13 @ Iesus then came and tooke bread, and gaue them, and fish likewise.

geneva@John:21:14 @ This is now the third time that Iesus shewed himselfe to his disciples, after that he was risen againe from the dead.

geneva@John:21:15 @

geneva@John:21:16 @ He said to him againe the second time, Simon the sonne of Iona, louest thou me? He said vnto him, Yea Lorde, thou knowest that I loue thee. He said vnto him, Feede my sheepe.

geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

geneva@John:21:18 @

geneva@John:21:19 @ This spake he, signifying by (note:)That is, that Peter would die by a violent death.(:note) what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

geneva@John:21:20 @

geneva@John:21:21 @ When Peter therefore sawe him, he saide to Iesus, Lord, what shall this man doe?

geneva@John:21:22 @ Iesus said vnto him, If I will that he tarie till I come, what is it to thee? followe thou me.

geneva@John:21:23 @ Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?

geneva@John:21:24 @

geneva@John:21:25 @ Nowe there are also many other things which Iesus did, the which if they should be written euery one, I suppose the world coulde not conteine the bookes that shoulde be written, Amen.

geneva@Acts:1:21 @

geneva@Acts:2:1 @ And (note:)The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world that they all had one office, one Spirit, and one faith, are by a double sign from heaven authorised, and anointed with all the most excellent gifts of the Holy Spirit, and especially with an extraordinary and necessary gift of tongues.(:note) when the day of Pentecost was Literally, «was fulfilled»: that is, was begun, as in (Luk_2:21). For the Hebrews say that a day or a year is fulfilled or ended when the former days or years are ended, and the other has begun; (Jer_25:12): «And it will come to pass that when seventy years are fulfilled, I will visit, etc.» For the Lord did not bring his people home after the seventieth year was ended, but in the seventieth year: Now the day of Pentecost was the fiftieth day after the feast of the Passover. fully come, they were The twelve apostles, who were to be the patriarchs as it were of the Church. all with one accord in one place.

geneva@Acts:2:21 @

geneva@Acts:3:21 @

geneva@Acts:4:21 @

geneva@Acts:5:21 @

geneva@Acts:7:21 @ And when he was cast out, Pharaos daughter tooke him vp, and nourished him for her owne sonne.

geneva@Acts:8:21 @ Thou hast neither part nor lot in this (note:)In this doctrine which I preach.(:note) matter: for thy heart is not Is not upright indeed and without the concealing of hypocritical motives. right in the sight of God.

geneva@Acts:9:21 @ So that all that heard him, were amased, and sayde, Is not this hee, that made hauocke of them which called on this Name in Hierusalem, and came hither for that intent, that hee should bring them bound vnto the hie Priests?

geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?

geneva@Acts:11:21 @ And the hand of the Lord was with them, so that a great number beleeued and turned vnto the Lord.

geneva@Acts:12:21 @ And vpon a day appointed, Herod arayed himselfe in royall apparell, and sate on the iudgement seate, and made an oration vnto them.

geneva@Acts:13:21 @ And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of (note:)In this space of forty years the time of Samuel must be counted and included with the days of Saul, for the kingdom did as it were include his administration.(:note) forty years.

geneva@Acts:14:21 @

geneva@Acts:15:21 @ For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.

geneva@Acts:16:21 @

geneva@Acts:17:21 @

geneva@Acts:18:21 @ But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, (note:)So we should promise nothing without this clause, for we do not know what the following day will bring forth.(:note) if God will. And he sailed from Ephesus.

geneva@Acts:19:21 @

geneva@Acts:20:21 @ Witnessing both to the Iewes, and to the Grecians the repentance towarde God, and faith toward our Lord Iesus Christ.

geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:

geneva@Acts:21:2 @ And we found a ship that went ouer vnto Phenice, and went aboard, and set forth.

geneva@Acts:21:3 @ And whe we had discouered Cyprus, we left it on the left hand, & sailed toward Syria, and arriued at Tyrus: for there the ship vnladed ye burden.

geneva@Acts:21:4 @ And finding disciples, we tarried there seven days: who said to Paul through the (note:)They foretold through the Spirit what dangers were about to befall Paul, and this they did as prophets: but they misdirected him away from Jerusalem because of a fleshly affection.(:note) Spirit, that he should not go up to Jerusalem.

geneva@Acts:21:5 @ But when the dayes were ended, we departed & went our way, & they all accompanied vs with their wiues & children, euen out of the citie: and we kneeling downe on the shore, prayed.

geneva@Acts:21:6 @ Then when we had embraced one another, we tooke ship, and they returned home.

geneva@Acts:21:7 @ And when we had ended the course from Tyrus, we arriued at Ptolemais, and saluted the brethren, and abode with them one day.

geneva@Acts:21:8 @ And the next [day] we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the (note:)He speaks of the seven deacons which he mentioned before in (Act_6:1-7).(:note) seven; and abode with him.

geneva@Acts:21:9 @ And the same man had four daughters, virgins, which did (note:)They had a peculiar gift of foretelling things to come.(:note) prophesy.

geneva@Acts:21:10 @ And as we taried there many dayes, there came a certaine Prophet from Iudea, named Agabus.

geneva@Acts:21:11 @ And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands & feete, and sayd, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.

geneva@Acts:21:12 @ And when we had heard these things, both we and other of the same place besought him that he would not go vp to Hierusalem.

geneva@Acts:21:13 @ Then Paul answered, and sayd, What doe ye weeping and breaking mine heart? For I am ready not to be bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.

geneva@Acts:21:14 @

geneva@Acts:21:15 @ And after those dayes we trussed vp our fardels, and went vp to Hierusalem.

geneva@Acts:21:16 @ There went with vs also certaine of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an olde disciple, with whome we should lodge.

geneva@Acts:21:17 @ And when we were come to Hierusalem, the brethren receiued vs gladly.

geneva@Acts:21:18 @ And the next day Paul went in with vs vnto Iames: and all the Elders were there assembled.

geneva@Acts:21:19 @

geneva@Acts:21:20 @

geneva@Acts:21:21 @ Now they are informed of thee, that thou teachest all the Iewes, which are among the Gentiles, to forsake Moses, and sayest that they ought not to circumcise their sonnes, neither to liue after the customes.

geneva@Acts:21:22 @ What is then to be done? the multitude must needes come together: for they shall heare that thou art come.

geneva@Acts:21:23 @ Doe therefore this that we say to thee. We haue foure men, which haue made a vowe,

geneva@Acts:21:24 @ Them take, and (note:)That is, consecrate thyself: for he does not speak here of the unclean, but of those who are subject to the vow of the Nazarites.(:note) purify thyself with them, and That it may be known that you were not only present at the vow, but also a main participator in it: and therefore it is said afterwards that Paul declared the days of purification: for although the offerings for the Nazarites offerings were appointed, yet they might add somewhat unto them; see (Num_6:21). be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.

geneva@Acts:21:25 @ For as touching ye Gentiles, which beleeue, we haue written, & determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.

geneva@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them entered into the temple, (note:)The priests were to be informed of the accomplishment of the days of the purification, because there were sacrifices to be offered the same day that their vow was ended.(:note) to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

geneva@Acts:21:27 @

geneva@Acts:21:28 @ Crying, Men of Israel, helpe: this is the man that teacheth all men euery where against the people, and the Lawe, and this place: moreouer, he hath brought Grecians into the Temple, and hath polluted this holy place.

geneva@Acts:21:29 @ For they had seene before Trophimus an Ephesian with him in the citie, whom they supposed that Paul had brought into the Temple.

geneva@Acts:21:30 @ Then all the citie was moued, and the people ran together: and they tooke Paul and drewe him out of the Temple, and forth with the doores were shut.

geneva@Acts:21:31 @

geneva@Acts:21:32 @ Who immediately tooke souldiers & Centurions, and ran downe vnto them: and when they sawe the chiefe Captaine and the souldiers, they left beating of Paul.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:21:34 @ And one cryed this, another that, among the people. So when he could not know the certeintie for the tumult, he commaunded him to be led into the castell.

geneva@Acts:21:35 @ And when hee came vnto the grieces, it was so that he was borne of the souldiers, for the violence of the people.

geneva@Acts:21:36 @ For the multitude of the people followed after, crying, Away with him.

geneva@Acts:21:37 @ And as Paul should haue bene led into the castell, he sayd vnto the chiefe Captaine, May I speake vnto thee? Who sayd, Canst thou speake Greeke?

geneva@Acts:21:38 @ Art not thou that (note:)Concerning this Egyptian who assembled thirty thousand men, read Josephus, book 2, chap. 12.(:note) Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

geneva@Acts:21:39 @ Then Paul sayde, Doubtlesse, I am a man which am a Iewe, and citizen of Tarsus, a famous citie of Cilicia, and I beseech thee, suffer mee to speake vnto the people.

geneva@Acts:21:40 @ And when he had giuen him licence, Paul stoode on the grieces, & beckened with the hand vnto the people: and when there was made great silence, hee spake vnto them in the Hebrewe tongue, saying,

geneva@Acts:22:21 @ Then he sayd vnto me, Depart: for I will send thee farre hence vnto the Gentiles.

geneva@Acts:23:21 @ But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

geneva@Acts:24:21 @ Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.

geneva@Acts:25:21 @ But because he appealed to be reserued to the examination of Augustus, I commaunded him to be kept, till I mght send him to Cesar.

geneva@Acts:26:21 @ For this cause the Iewes caught me in the Temple, and went about to kill me.

geneva@Acts:27:21 @

geneva@Acts:28:21 @ Then they saide vnto him, We neither receiued letters out of Iudea concerning thee, neither came any of the brethren that shewed or spake any euill of thee.

geneva@Romans:1:21 @ Because that, when they knew God, they (note:)They did not honour him with that honour and service which was appropriate for his everlasting power and Godhead.(:note) glorified [him] not as God, neither were thankful; but became As if he said, became so corrupt in themselves. vain in their imaginations, and their foolish heart was darkened.

geneva@Romans:2:7 @ To them who by patient continuance in well doing seek for (note:)Glory which follows good works, which he does not lay out before us as though there were any that could attain to salvation by his own strength, but, he lays this condition of salvation before us, which no man can perform, to bring men to Christ, who alone justifies the believers, as he himself concludes; see (Rom_2:21-22).(:note) glory and honour and immortality, eternal life:

geneva@Romans:2:21 @ Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

geneva@Romans:3:21 @

geneva@Romans:4:21 @ And being (note:)A description of true faith.(:note) fully persuaded that, what he had promised, he was able also to perform.

geneva@Romans:5:21 @ That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

geneva@Romans:6:21 @

geneva@Romans:7:21 @

geneva@Romans:8:21 @ Because the creature itself also shall be delivered from the (note:)From the corruption which they are now subject to, they will be delivered and changed into the blessed state of incorruption, which will be revealed when the sons of God will be advanced to glory.(:note) bondage of corruption into the glorious liberty of the children of God.

geneva@Romans:9:21 @

geneva@Romans:10:21 @ And vnto Israel hee sayth, All the day long haue I stretched foorth mine hand vnto a disobedient, and gainesaying people.

geneva@Romans:11:21 @ For if God spared not the (note:)He calls them natural, not because they had any holiness by nature, but because they were born of those whom the Lord set apart for himself from other nations, by his league and covenant which he freely made with them.(:note) natural branches, [take heed] lest he also spare not thee.

geneva@Romans:12:21 @ Bee not ouercome of euill, but ouercome euill with goodnesse.

geneva@Romans:14:21 @ It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

geneva@Romans:15:21 @ But as it is written, To whome hee was not spoken of, they shall see him, and they that heard not, shall vnderstand him.

geneva@Romans:16:21 @

geneva@1Corinthians:1:21 @

geneva@1Corinthians:3:21 @

geneva@1Corinthians:4:21 @

geneva@1Corinthians:7:21 @ Art thou called [being] a servant? (note:)As though this calling were too unworthy a calling for Christ.(:note) care not for it: but if thou mayest be made free, use [it] rather.

geneva@1Corinthians:9:21 @ To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

geneva@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the (note:)The heathen and profane people were accustomed to finish up and make an end of their feasts which they kept to the honour of their gods, in offering meat offerings and drink offerings to them, with banquets and feastings.(:note) cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

geneva@1Corinthians:11:21 @ For in eating every one taketh (note:)Eats his food and does not wait until others come.(:note) before [other] his own supper: and one is hungry, and another is drunken.

geneva@1Corinthians:12:21 @

geneva@1Corinthians:14:21 @ In the (note:)By the «law» he understands the entire scripture.(:note) law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

geneva@1Corinthians:15:21 @

geneva@1Corinthians:16:21 @ The salutation of me Paul with mine owne hand.

geneva@2Corinthians:1:21 @

geneva@2Corinthians:5:21 @ For he hath made him [to be] (note:)A sinner, not in himself, but by imputation of the guilt of all our sins to him.(:note) sin for us, who Who was completely void of sin. knew no sin; that we might be made the Righteous before God, and that with righteousness which is not fundamental in us, but being fundamental in Christ, God imputes it to us through faith. righteousness of God in him.

geneva@2Corinthians:8:21 @ Prouiding for honest thinges, not onely before the Lord, but also before men.

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@2Corinthians:12:21 @ I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.

geneva@Galatians:1:21 @ After that, I went into the coastes of Syria and Cilicia:

geneva@Galatians:2:21 @

geneva@Galatians:3:21 @

geneva@Galatians:4:21 @

geneva@Galatians:5:21 @ Enuie, murthers, drunkennesse, gluttonie, and such like, whereof I tell you before, as I also haue tolde you before, that they which doe such things, shall not inherite the kingdome of God.

geneva@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every (note:)Everything, whatever it may be, or above all things, even if they are of ever so much power or excellency.(:note) name that is named, not only in this world, but also in that which is to come:

geneva@Ephesians:2:21 @ In whom all the building (note:)So that God is the workman not only of the foundation, but also of the whole building.(:note) fitly framed together groweth unto an holy temple in the Lord:

geneva@Ephesians:3:21 @ Be prayse in the Church by Christ Iesus, throughout all generations for euer, Amen.

geneva@Ephesians:4:21 @ If so be that ye have heard him, and have been taught by him, (note:)As they have learned who acknowledge Christ indeed, and in good earnest.(:note) as the truth is in Jesus:

geneva@Ephesians:5:21 @

geneva@Ephesians:6:21 @

geneva@Philippians:1:21 @ For Christ is to me both in life, & in death aduantage.

geneva@Philippians:2:21 @ For (note:)The most part.(:note) all seek their own, not the things which are Jesus Christ's.

geneva@Philippians:3:21 @ Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.

geneva@Philippians:4:21 @ Salute all the Saintes in Christ Iesus. The brethren, which are with me, greete you.

geneva@Colossians:1:21 @

geneva@Colossians:2:21 @

geneva@Colossians:3:21 @

geneva@1Thessalonians:5:21 @ Try all things, & keepe that which is good.

geneva@1Timothy:5:21 @

geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»

geneva@2Timothy:2:21 @ If a man therefore (note:)By these words is meant the execution of the matter, and not the cause: for in that we purge ourselves, it is not to be attributed to any free will that is in us, but to God, who freely and wholly works in us, a good and an effectual will.(:note) purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.

geneva@2Timothy:4:21 @ Make speede to come before winter. Eubulus greeteth thee, & Pudens, and Linus, and Claudia, and all the brethren.

geneva@Philemon:1:21 @ Trusting in thine obedience, I wrote vnto thee, knowing that thou wilt do eue more then I say.

geneva@Hebrews:7:21 @ But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)

geneva@Hebrews:9:21 @ Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

geneva@Hebrews:10:21 @ And seeing we haue an hie Priest, which is ouer the house of God,

geneva@Hebrews:11:21 @

geneva@Hebrews:12:21 @ And so terrible was the (note:)The shape and form which he saw, which was no counterfeit and forged shape, but a true one.(:note) sight, [that] Moses said, I exceedingly fear and quake:)

geneva@Hebrews:13:21 @ Make you (note:)Make you fit or suitable.(:note) perfect in every good work to do his will, From this comes that saying of the fathers, that God crowns his work in us. working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

geneva@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with (note:)By meekness he means modesty, and anything that is contrary to a haughty and proud spirit.(:note) meekness the engrafted word, which is able to save your souls.

geneva@James:2:21 @ Was not Abraham our father (note:)Was he not by his works known and found to be justified? For he speaks not here of the causes of justification, but by what effects we may know that a man is justified.(:note) justified by works, when he had offered Isaac his son upon the altar?

geneva@1Peter:1:21 @ Which by his meanes doe beleeue in God that raised him from the dead, and gaue him glorie, that your faith and hope might bee in God,

geneva@1Peter:2:21 @

geneva@1Peter:3:21 @

geneva@2Peter:1:21 @ For the prophecy came not in old time by the will of man: but (note:)The godly interpreters and messengers.(:note) holy men of God spake [as they were] Inspired by God: their actions were in very good order, and not as the actions of the profane soothsayers, and foretellers of things to come. moved by the Holy Ghost.

geneva@2Peter:2:21 @ For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commaundement giuen vnto them.

geneva@1John:2:21 @

geneva@1John:3:21 @

geneva@1John:4:21 @

geneva@1John:5:21 @

geneva@Jude:1:21 @ And keepe your selues in the loue of God, looking for the mercie of our Lorde Iesus Christ, vnto eternall life.


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