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geneva@Matthew:1:24 @ Then Ioseph, being raised from sleepe, did as the Angel of the Lorde had inioyned him, and tooke his wife.

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:5:24 @ Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.

geneva@Matthew:6:24 @

geneva@Matthew:7:24 @

geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.

geneva@Matthew:9:24 @ He said vnto them, Get you hence: for the maid is not dead, but sleepeth; they laughed him to scorne.

geneva@Matthew:10:24 @ The disciple is not aboue his master, nor the seruant aboue his Lord.

geneva@Matthew:11:24 @ But I say vnto you, that it shall be easier for them of the land of Sodom in the day of iudgement, then for thee.

geneva@Matthew:12:24 @ But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.

geneva@Matthew:13:24 @

geneva@Matthew:14:24 @

geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.

geneva@Matthew:16:24 @

geneva@Matthew:17:24 @

geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.

geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.

geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.

geneva@Matthew:23:24 @ Ye blinde guides, which straine out a gnat, and swallowe a camell.

geneva@Matthew:24:1 @ And Iesus went out, and departed from the Temple, and his disciples came to him, to shewe him the building of the Temple.

geneva@Matthew:24:2 @

geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

geneva@Matthew:24:4 @

geneva@Matthew:24:5 @ For many shall come in my name, saying, I am Christ, and shall deceiue many.

geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.

geneva@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in (note:)Everywhere.(:note) divers places.

geneva@Matthew:24:8 @ All these [are] the beginning of (note:)Literally, «of great torments», just like women in childbirth.(:note) sorrows.

geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.

geneva@Matthew:24:10 @ And then shall many be offended, and shal betray one another, and shall hate one another.

geneva@Matthew:24:11 @ And many false prophets shall arise, & shall deceiue many.

geneva@Matthew:24:12 @ And because iniquitie shalbe increased, the loue of many shalbe colde.

geneva@Matthew:24:13 @

geneva@Matthew:24:14 @ And this (note:)Joyful tidings of the kingdom of heaven.(:note) gospel of the kingdom shall be preached in all the Through all that part of the world that people live in. world for a witness unto all nations; and then shall the end come.

geneva@Matthew:24:15 @

geneva@Matthew:24:16 @ Then let them which be in Iudea, flee into the mountaines.

geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.

geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.

geneva@Matthew:24:19 @ And woe shalbe to them that are with childe, and to them that giue sucke in those dayes.

geneva@Matthew:24:20 @ But pray ye that your flight be not in the winter, neither on the (note:)It was not lawful to take a journey on the sabbath day; Josephus, book 13.(:note) sabbath day:

geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.

geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.

geneva@Matthew:24:23 @ Then if any shall say vnto you, Loe, here is Christ, or there, beleeue it not.

geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

geneva@Matthew:24:25 @ Beholde, I haue tolde you before.

geneva@Matthew:24:26 @ Wherefore if they shall say vnto you, Beholde, he is in the desert, goe not forth: Beholde, he is in the secret places, beleeue it not.

geneva@Matthew:24:27 @ For as the lightning commeth out of the East, and is seene into the West, so shall also the coming of the Sonne of man be.

geneva@Matthew:24:28 @

geneva@Matthew:24:29 @

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.

geneva@Matthew:24:32 @

geneva@Matthew:24:33 @ So likewise ye, when ye see all these things, know that the kingdom of God is nere, eue at ye doores.

geneva@Matthew:24:34 @ Verily I say unto you, This (note:)This age: the word «generation» or «age» is here being used for the men of this age.(:note) generation shall not pass, till all these things be fulfilled.

geneva@Matthew:24:35 @

geneva@Matthew:24:36 @

geneva@Matthew:24:37 @ But as the dayes of Noe were, so likewise shall the coming of the Sonne of man be.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:24:40 @

geneva@Matthew:24:41 @

geneva@Matthew:24:42 @

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:24:44 @ Therefore be ye also ready: for in the houre that ye thinke not, will the Sonne of man come.

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:24:46 @ Blessed is that seruant, whom his master when he commeth, shall finde so doing.

geneva@Matthew:24:47 @ Verely I say vnto you, he shall make him ruler ouer all his goods.

geneva@Matthew:24:48 @ But if that euil seruant shal say in his heart, My master doth deferre his comming,

geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,

geneva@Matthew:24:50 @ That seruaunts master will come in a day, when he looketh not for him, and in an houre that he is not ware of,

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:26:24 @ Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.

geneva@Matthew:27:24 @

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:2:24 @ And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?

geneva@Mark:3:24 @ For if a kingdome bee deuided against it selfe, that kingdome can not stand.

geneva@Mark:4:24 @

geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.

geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

geneva@Mark:7:24 @

geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.

geneva@Mark:9:24 @ And straightway the father of the childe crying with teares, saide, Lorde, I beleeue: helpe my vnbeliefe.

geneva@Mark:10:24 @ And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!

geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].

geneva@Mark:12:24 @ Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

geneva@Mark:13:24 @ Moreouer in those dayes, after that tribulation, the sunne shall waxe darke, and ye moone shall not giue her light,

geneva@Mark:14:24 @ And he saide vnto them, This is my blood of that newe Testament, which is shed for many.

geneva@Mark:15:24 @

geneva@Luke:1:24 @ And after those daies, his wife Elisabet conceiued, and hid her selfe fiue moneths, saying,

geneva@Luke:2:24 @ And to giue an oblation, as it is commanded in the Lawe of the Lorde, a paire of turtle doues, or two yong pigeons.

geneva@Luke:3:24 @ The sonne of Matthat, the sonne of Leui, the sonne of Melchi, the sonne of Ianna, the sonne of Ioseph,

geneva@Luke:4:24 @ And he saide, Verely I say vnto you, No Prophet is accepted in his owne countrey.

geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.

geneva@Luke:6:24 @ But woe unto you that are rich! for ye have (note:)That is, you reap now of your riches all the convenience and blessing you are ever likely to have, and therefore you have no other reward to look for; (Mat_6:2).(:note) received your consolation.

geneva@Luke:7:24 @

geneva@Luke:8:24 @ Then they went to him, and awoke him, saying, Master, Master, we perish; he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.

geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

geneva@Luke:10:24 @ For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.

geneva@Luke:11:24 @

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:13:24 @ Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.

geneva@Luke:14:24 @ For I say vnto you, that none of those men which were bidden, shall taste of my supper.

geneva@Luke:15:24 @ For this my sonne was dead, and is aliue againe: and he was lost, but he is found; they began to be merie.

geneva@Luke:16:24 @ Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

geneva@Luke:17:24 @ For as the lightening that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen, so shall the Sonne of man be in his day.

geneva@Luke:18:24 @

geneva@Luke:19:24 @ And he sayd to them that stoode by, Take from him that piece, and giue it him that hath ten pieces.

geneva@Luke:20:24 @ Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.

geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

geneva@Luke:22:24 @

geneva@Luke:23:24 @ So Pilate gaue sentence, that it should be as they required.

geneva@Luke:24:1 @ Now upon the (note:)Poor humble women, who were certainly not expecting it, are chosen to be the first witnesses of the resurrection, so that there might not be any suspicion of either deceit or violence.(:note) first [day] of the week, very Very early, as Mark says: or as John says, while it was yet dark, that is, when it was yet hardly the dawning of day. early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.

geneva@Luke:24:2 @ And they found the stone rolled away from the sepulchre,

geneva@Luke:24:3 @ And went in, but found not the body of the Lord Iesus.

geneva@Luke:24:4 @ And it came to passe, that as they were amased thereat, beholde, two men suddenly stood by them in shining vestures.

geneva@Luke:24:5 @ And as they were afraide, & bowed downe their faces to the earth, they sayd to them, Why seeke ye him that liueth, among the dead?

geneva@Luke:24:6 @ He is not here, but is risen: remember how he spake vnto you, when he was yet in Galile,

geneva@Luke:24:7 @ Saying, that the sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.

geneva@Luke:24:8 @ And they remembred his wordes,

geneva@Luke:24:9 @

geneva@Luke:24:10 @ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.

geneva@Luke:24:11 @ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.

geneva@Luke:24:12 @

geneva@Luke:24:13 @

geneva@Luke:24:14 @ And they talked together of al these things that were done.

geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.

geneva@Luke:24:16 @

geneva@Luke:24:17 @ And he sayd vnto them, What maner of communications are these that ye haue one to another as ye walke and are sad?

geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

geneva@Luke:24:19 @ And he said vnto them, What things? And they sayd vnto him, Of Iesus of Nazareth, which was a Prophet, mightie in deede and in word before God, and all people,

geneva@Luke:24:20 @

geneva@Luke:24:21 @ But we trusted that it had bene he that should haue deliuered Israel, and as touching all these things, to day is ye third day, that they were done.

geneva@Luke:24:22 @ Yea, & certaine women among vs made vs astonied, which came early vnto the sepulchre.

geneva@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seene a vision of Angels, which sayd, that he was aliue.

geneva@Luke:24:24 @ Therefore certaine of them which were with vs, went to the sepulchre, and found it euen so as the women had sayd, but him they saw not.

geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!

geneva@Luke:24:26 @ Ought not Christ to haue suffered these things, and to enter into his glory?

geneva@Luke:24:27 @ And he began at Moses, & at all the Prophets, and interpreted vnto them in all the Scriptures the things which were written of him.

geneva@Luke:24:28 @ And they drew neere vnto ye towne, which they went to, but he made as though hee would haue gone further.

geneva@Luke:24:29 @ But they constrained him, saying, Abide with vs: for it is towards night, & the day is farre spent. So he went in to tarie with them.

geneva@Luke:24:30 @ And it came to passe, as hee sate at table with them, he tooke the bread, and blessed, and brake it, and gaue it to them.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@Luke:24:34 @ Which said, The Lord is risen in deede, and hath appeared to Simon.

geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.

geneva@Luke:24:36 @

geneva@Luke:24:37 @ But they were abashed and afraide, supposing that they had seene a spirit.

geneva@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do (note:)Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.(:note) thoughts arise in your hearts?

geneva@Luke:24:39 @ Beholde mine handes and my feete: for it is I my selfe: handle me, and see: for a spirit hath not flesh and bones, as ye see me haue.

geneva@Luke:24:40 @ And when he had thus spoken, he shewed them his hands and feete.

geneva@Luke:24:41 @ And while they yet beleeued not for ioy, and wondred, he saide vnto them, Haue ye here any meate?

geneva@Luke:24:42 @ And they gaue him a piece of a broyled fish, and of an honie combe,

geneva@Luke:24:43 @ And hee tooke it, and did eate before them.

geneva@Luke:24:44 @

geneva@Luke:24:45 @ Then opened he their vnderstanding, that they might vnderstand the Scriptures,

geneva@Luke:24:46 @ And said vnto them, Thus is it written, and thus it behoued Christ to suffer, and to rise againe from the dead the third day,

geneva@Luke:24:47 @ And that repentance and remission of sins should be preached in his name among all nations, (note:)The apostles, who are the preachers of the gospel, beginning at Jerusalem.(:note) beginning at Jerusalem.

geneva@Luke:24:48 @ Nowe ye are witnesses of these things.

geneva@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, (note:)Until the Holy Spirit comes down from heaven upon you.(:note) until ye be endued with power from on high.

geneva@Luke:24:50 @

geneva@Luke:24:51 @ And it came to passe, that as he blessed them, he departed from them, and was caried vp into heauen.

geneva@Luke:24:52 @ And they worshipped him, and returned to Hierusalem with great ioy,

geneva@Luke:24:53 @ And were continually in the Temple, praysing, and lauding God, Amen.

geneva@John:1:24 @

geneva@John:2:24 @

geneva@John:3:24 @ For Iohn was not yet cast into prison.

geneva@John:4:24 @ God [is] a (note:)By the word «spirit» he means the nature of the Godhead, and not the third person in the Trinity.(:note) Spirit: and they that worship him must worship [him] in spirit and in truth.

geneva@John:5:24 @

geneva@John:6:24 @ Nowe when the people sawe that Iesus was not there, neither his disciples, they also tooke shipping, and came to Capernaum, seeking for Iesus.

geneva@John:7:24 @

geneva@John:8:24 @ I said therefore vnto you, That ye shall die in your sinnes: for except ye beleeue, that I am he, ye shall die in your sinnes.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:10:24 @ Then came the Iewes round about him, and sayd vnto him, Howe long doest thou make vs dout? If thou be that Christ, tell vs plainely.

geneva@John:11:24 @ Martha said vnto him, I know that he shall rise againe in the resurrection at the last day.

geneva@John:12:24 @

geneva@John:13:24 @ To him beckened therefore Simon Peter, that he should aske who it was of whom he spake.

geneva@John:14:24 @ He that loueth me not, keepeth not my wordes, & the worde which ye heare, is not mine, but the Fathers which sent me.

geneva@John:15:24 @ If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

geneva@John:16:24 @ Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioye may be full.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.

geneva@John:18:24 @ Nowe Annas had sent him bound vnto Caiaphas the hie Priest)

geneva@John:19:24 @ Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.

geneva@John:20:24 @

geneva@John:21:24 @

geneva@Acts:1:24 @ And they praied, saying, Thou Lord, which knowest the hearts of all men, shewe whether of these two thou hast chosen,

geneva@Acts:2:24 @

geneva@Acts:3:24 @ Yea, and all the prophets (note:)At which time the kingdom of Israel was established.(:note) from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

geneva@Acts:4:24 @

geneva@Acts:5:24 @ Then when the chiefe Priest, and the captaine of the Temple, and the hie Priestes heard these things, they doubted of them, whereunto this would growe.

geneva@Acts:7:24 @ And whe he saw one of them suffer wrong, he defended him, & auenged his quarell that had the harme done to him, and smote the Egyptian.

geneva@Acts:8:24 @ Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye haue spoken, come vpon me.

geneva@Acts:9:24 @ But their laying awayte was knowen of Saul: nowe they watched the gates day and night, that they might kill him.

geneva@Acts:10:24 @ And the day after, they entred into Cesarea. Nowe Cornelius waited for them, and had called together his kinsemen, and special friends.

geneva@Acts:11:24 @ For he was a good man, and full of the holy Ghost, and faith, and much people ioyned them selues vnto the Lord.

geneva@Acts:12:24 @

geneva@Acts:13:24 @ When John had first preached (note:)John as a herald did not show Christ coming from afar off, as the other prophets did, but right at hand and having already begun his journey.(:note) before his coming the baptism of repentance to all the people of Israel.

geneva@Acts:14:24 @

geneva@Acts:15:24 @

geneva@Acts:16:24 @ Who, having received such a charge, thrust them into the inner prison, and made their feet (note:)Because he wanted to be more sure that they did not escape, he set them fast in the stocks.(:note) fast in the stocks.

geneva@Acts:17:24 @

geneva@Acts:18:24 @

geneva@Acts:19:24 @ For a certain [man] named Demetrius, a silversmith, which made silver (note:)These were special counterfeit temples with Diana's picture in them, which those who worshipped her bought.(:note) shrines for Diana, brought no small gain unto the craftsmen;

geneva@Acts:20:24 @ But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.

geneva@Acts:21:24 @ Them take, and (note:)That is, consecrate thyself: for he does not speak here of the unclean, but of those who are subject to the vow of the Nazarites.(:note) purify thyself with them, and That it may be known that you were not only present at the vow, but also a main participator in it: and therefore it is said afterwards that Paul declared the days of purification: for although the offerings for the Nazarites offerings were appointed, yet they might add somewhat unto them; see (Num_6:21). be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.

geneva@Acts:22:24 @

geneva@Acts:23:24 @ And let them make readie an horse, that Paul being set on, may be brought safe vnto Felix the Gouernour.

geneva@Acts:24:1 @ And (note:)Hypocrites, when they can not do what they want to do by force and deceit, at length they go about to accomplish it by a show of law.(:note) after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.

geneva@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that (note:)Felix ruled that province with great cruelty and covetousness, and yet Josephus records that he did many worthy things, such as taking Eleazar the captain of certain cutthroats, and put that deceiving wretch the Egyptian to flight, who caused great troubles in Judea.(:note) by thee we enjoy great quietness, and that very He uses a word which the Stoics defined as a perfect duty and perfect behaviour. worthy deeds are done unto this nation by thy providence,

geneva@Acts:24:3 @ We acknowledge it wholy, and in all places most noble Felix, with all thankes,

geneva@Acts:24:4 @ But that I be not tedious vnto thee, I pray thee, that thou wouldest heare vs of thy courtesie a fewe wordes.

geneva@Acts:24:5 @ For we have found this man [a] (note:)Literally, «a plague».(:note) pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a As one would say, a ringleader, or a flag bearer. ringleader of the sect of the So they scoffingly called the Christians, taking the name from the towns where they thought that Christ was born, whereupon it happened that Julian the apostate called Christ a Galilean. Nazarenes:

geneva@Acts:24:6 @ And hath gone about to pollute the Temple: therefore wee tooke him, and woulde haue iudged him according to our Lawe:

geneva@Acts:24:7 @ But the chiefe captaine Lysias came vpon vs, and with great violence tooke him out of our handes,

geneva@Acts:24:8 @ Commanding his accusers to come to thee: of whom thou mayest (if thou wilt inquire) know all these things whereof we accuse him.

geneva@Acts:24:9 @ And the Jews also (note:)Confirmed what Tertullus said.(:note) assented, saying that these things were so.

geneva@Acts:24:10 @

geneva@Acts:24:11 @ Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem.

geneva@Acts:24:12 @ And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.

geneva@Acts:24:13 @ Neither can they (note:)They cannot lay forth before you and prove with good reasons.(:note) prove the things whereof they now accuse me.

geneva@Acts:24:14 @

geneva@Acts:24:15 @ And haue hope towardes God, that the resurrection of the dead, which they themselues looke for also, shalbe both of iust and vniust.

geneva@Acts:24:16 @ And herein I endeuour my selfe to haue alway a cleare conscience towarde God, and toward men.

geneva@Acts:24:17 @

geneva@Acts:24:18 @

geneva@Acts:24:19 @ Who ought to haue bene present before thee, and accuse me, if they had ought against me.

geneva@Acts:24:20 @ Or else let these same [here] say, if they have found any evil doing in me, while I stood before the (note:)Where the tribune brought me.(:note) council,

geneva@Acts:24:21 @ Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.

geneva@Acts:24:22 @

geneva@Acts:24:23 @

geneva@Acts:24:24 @ And after certain days, when Felix came with his wife (note:)This Drusilla was Agrippa's sister of whom Luke speaks afterwards, a harlot and very licentious woman, and being the wife of Azizus king of the Emesens, who was circumcised, departed from him, and went to this Felix the brother of Pallas, who was at one time the slave of Nero.(:note) Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

geneva@Acts:24:25 @ And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.

geneva@Acts:24:26 @ Hee hoped also that money shoulde haue bene giuen him of Paul, that he might loose him: wherefore hee sent for him the oftner, and communed with him.

geneva@Acts:24:27 @

geneva@Acts:25:24 @ And Festus sayd, King Agrippa, & all men which are present with vs, ye see this man, about whom all the multitude of the Iewes haue called vpon me, both at Hierusalem, and here, crying, that he ought not to liue any longer.

geneva@Acts:26:24 @

geneva@Acts:27:24 @ Saying, Feare not, Paul: for thou must be brought before Cesar: and lo, God hath giuen vnto thee freely all that sayle with thee.

geneva@Acts:28:24 @

geneva@Romans:1:24 @

geneva@Romans:2:24 @ For ye Name of God is blasphemed among the Gentiles through you, as it is written.

geneva@Romans:3:24 @

geneva@Romans:4:24 @ But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,

geneva@Romans:7:24 @

geneva@Romans:8:24 @

geneva@Romans:9:24 @

geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

geneva@Romans:15:24 @ When I shal take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, after that I haue bene somewhat filled with your company.

geneva@Romans:16:24 @

geneva@1Corinthians:1:24 @ But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

geneva@1Corinthians:7:24 @

geneva@1Corinthians:9:24 @

geneva@1Corinthians:10:24 @ Let no man seeke his owne, but euery man anothers wealth.

geneva@1Corinthians:11:24 @ And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is (note:)This word «broken» denotes to us the manner of Christ's death, for although his legs were not broken, as the thieves legs were, yet his body was very severely tormented, and torn, and bruised.(:note) broken for you: this do in remembrance of me.

geneva@1Corinthians:12:24 @ For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,

geneva@1Corinthians:14:24 @ But if all prophecie, and there come in one that beleeueth not, or one vnlearned, hee is rebuked of all men, and is iudged of all,

geneva@1Corinthians:15:24 @

geneva@1Corinthians:16:24 @ My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians, written from Philippi, and sent by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

geneva@2Corinthians:1:24 @

geneva@2Corinthians:8:24 @ Wherefore shew ye to them, and before the (note:)All the churches in whose presence you are in will be witnesses of this your godly behaviour, for these men are the messengers whom they have chosen by common consent, and sent to you.(:note) churches, the proof of your love, and of our boasting on your behalf.

geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.

geneva@Galatians:1:24 @ And they glorified God for me.

geneva@Galatians:3:24 @ Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Galatians:5:24 @ For they that are Christes, haue crucified the flesh with the affections and the lustes.

geneva@Ephesians:4:24 @ And that ye put on the new man, which (note:)After the image of God.(:note) after God is created The effect and end of the new creation. in righteousness and Not fake nor counterfeit. true holiness.

geneva@Ephesians:5:24 @

geneva@Ephesians:6:24 @ Grace [be] with all them that love our Lord Jesus Christ (note:)Or to immortality, to life everlasting.(:note) in sincerity. Amen. «[To [the] Ephesians written from Rome, by Tychicus.]»

geneva@Philippians:1:24 @ Neuerthelesse, to abide in the flesh, is more needefull for you.

geneva@Philippians:2:24 @ And trust in the Lorde, that I also my selfe shall come shortly.

geneva@Colossians:1:24 @ Who now rejoice in my sufferings for (note:)For our profit and benefit.(:note) you, and fill up The afflictions of the Church are said to be Christ's afflictions, by reason of that fellowship and knitting together that the body and the head have with one another. And this is not because there is any more need to have the Church redeemed, but because Christ shows his power in the daily weakness of his own, and that for the comfort of the whole body. that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

geneva@Colossians:3:24 @ Knowing that of the Lord ye shall receive the (note:)Because you will have duly obeyed your masters, the time will come, that you will be changed from servants to sons, and you will know this for certain, which will be when you are made partakers of the heavenly inheritance.(:note) reward of the inheritance: for ye serve the Lord Christ.

geneva@1Thessalonians:5:24 @

geneva@1Timothy:5:24 @

geneva@2Timothy:2:24 @ And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, (note:)To win them through our patient bearing with them, but not to please them or excuse them in their wickedness.(:note) patient,

geneva@Philemon:1:24 @ Marcus, Aristarchus, Demas and Luke, my felowe helpers.

geneva@Hebrews:7:24 @ But this [man], because he continueth ever, hath an (note:)Which cannot pass away.(:note) unchangeable priesthood.

geneva@Hebrews:9:24 @

geneva@Hebrews:10:24 @ And let vs consider one another, to prouoke vnto loue, and to good workes,

geneva@Hebrews:11:24 @ By faith Moses when he was come to age, refused to be called the sonne of Pharaohs daughter,

geneva@Hebrews:12:24 @ And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.

geneva@Hebrews:13:24 @ Salute all them that haue the ouersight of you, and all the Saintes. They of Italie salute you.

geneva@James:1:24 @ For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.

geneva@James:2:24 @

geneva@1Peter:1:24 @

geneva@1Peter:2:24 @

geneva@1John:2:24 @

geneva@1John:3:24 @ And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the (note:)He means the Spirit of sanctification, whereby we are born again and live to God.(:note) Spirit which he hath given us.

geneva@Jude:1:24 @


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