Bible:
Filter: String:

NT.filter - geneva :3:


geneva@Matthew:1:3 @ And Iudas begate Phares, and Zara of Thamar; Phares begate Esrom; Esrom begate Aram.

geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.

geneva@Matthew:3:3 @ For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, (note:)Make him a plain and smooth way.(:note) make his paths straight.

geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.

geneva@Matthew:3:5 @ Then went out to him (note:)The people of Jerusalem.(:note) Jerusalem, and all Judaea, and all the region round about Jordan,

geneva@Matthew:3:6 @ And were baptized of him in Jordan, (note:)Acknowledging that they were saved only by free remission and forgiveness of their sins.(:note) confessing their sins.

geneva@Matthew:3:7 @

geneva@Matthew:3:8 @

geneva@Matthew:3:9 @

geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.

geneva@Matthew:3:11 @

geneva@Matthew:3:12 @

geneva@Matthew:3:13 @

geneva@Matthew:3:14 @ But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?

geneva@Matthew:3:15 @ And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil (note:)All such things as it has appointed for us to keep.(:note) all righteousness. Then he suffered him.

geneva@Matthew:3:16 @ And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto (note:)To John.(:note) him, and he saw the Spirit of God descending like a dove, and lighting upon him:

geneva@Matthew:3:17 @

geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.

geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:5:30 @ Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

geneva@Matthew:5:31 @ It hath bene sayd also, Whosoeuer shall put away his wife, let him giue her a bill of diuorcement.

geneva@Matthew:5:32 @ But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: & whosoeuer shal marrie her that is diuorced, committeth adulterie.

geneva@Matthew:5:33 @

geneva@Matthew:5:34 @ But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:

geneva@Matthew:5:35 @ Nor yet by the earth: for it is his footestoole: neither by Hierusalem: for it is the citie of the great King.

geneva@Matthew:5:36 @ Neither shalt thou sweare by thine head, because thou canst not make one heare white or blacke.

geneva@Matthew:5:37 @ But let your communication be, (note:)Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(:note) Yea, yea; Nay, nay: for whatsoever is more than these cometh of From an evil conscience, or from the devil. evil.

geneva@Matthew:5:38 @

geneva@Matthew:5:39 @ But I say vnto you, Resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

geneva@Matthew:6:3 @ But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth,

geneva@Matthew:6:30 @ Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?

geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?

geneva@Matthew:6:32 @ (For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things.

geneva@Matthew:6:33 @ But seeke ye first the kingdome of God, and his righteousnesse, and all these things shall be ministred vnto you.

geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.

geneva@Matthew:7:3 @ And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?

geneva@Matthew:8:3 @ And Iesus putting foorth his hand, touched him, saying, I will, be thou cleane: and immediately his leprosie was clensed.

geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.

geneva@Matthew:8:31 @ And the deuils besought him, saying, If thou cast vs out, suffer vs to goe into the heard of swine.

geneva@Matthew:8:32 @ And he said vnto them, Go. So they went out and departed into the heard of swine: and beholde, the whole heard of swine ranne headlong into the sea, and died in the water.

geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.

geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.

geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.

geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.

geneva@Matthew:9:31 @ But when they were departed, they spread abroad his fame throughout all that land.

geneva@Matthew:9:32 @

geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.

geneva@Matthew:9:34 @ But the Pharises saide, He casteth out deuils, through the prince of deuils.

geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.

geneva@Matthew:9:36 @

geneva@Matthew:9:37 @ Then saide he to his disciples, Surely the haruest is great, but the labourers are fewe.

geneva@Matthew:9:38 @ Pray ye therefore the Lord of the harvest, that he will (note:)Literally, «cast them out»: for men are very slow in a work so holy.(:note) send forth labourers into his harvest.

geneva@Matthew:10:3 @ Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, & Lebbeus whose surname was Thaddeus:

geneva@Matthew:10:30 @ Yea, and all the heares of your head are nombred.

geneva@Matthew:10:31 @ Feare ye not therefore, yee are of more value then many sparowes.

geneva@Matthew:10:32 @

geneva@Matthew:10:33 @ But whosoeuer shall denie me before me, him will I also denie before my Father which is in heauen.

geneva@Matthew:10:34 @

geneva@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.

geneva@Matthew:10:36 @ And a mans enemies shall be they of his owne housholde.

geneva@Matthew:10:37 @

geneva@Matthew:10:38 @ And hee that taketh not his crosse, and followeth after me, is not worthie of me.

geneva@Matthew:10:39 @ He that (note:)They are said to find their life, who deliver it out of danger: and this is spoken against the opinion of the people, who think those that die are certainly lost, because they think not of the life to come.(:note) findeth his life shall lose it: and he that loseth his life for my sake shall find it.

geneva@Matthew:11:3 @ Art thou he that shoulde come, or shal we looke for another?

geneva@Matthew:11:30 @ For my yoke [is] (note:)May easily be carried. For his commandments are not grievous, for all who are born of God overcome the world; (1Jo_5:4).(:note) easy, and my burden is light.

geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?

geneva@Matthew:12:30 @ He that is not with me, is against me: and he that gathereth not with me, scattereth.

geneva@Matthew:12:31 @ Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.

geneva@Matthew:12:32 @ And whosoever speaketh a word against the Son of man, it shall be forgiven him: (note:)Of blasphemy against the Holy Spirit.(:note) but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come.

geneva@Matthew:12:33 @ Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.

geneva@Matthew:12:34 @

geneva@Matthew:12:35 @ A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.

geneva@Matthew:12:36 @ But I say unto you, That every (note:)Vain and unprofitable trifles, which for the most part, men spend their lives in search of.(:note) idle word that men shall speak, they shall give account thereof in the day of judgment.

geneva@Matthew:12:37 @ For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.

geneva@Matthew:12:38 @

geneva@Matthew:12:39 @ But he answered and said unto them, An evil and (note:)Bastard, who fell from Abraham's faith or forsook the true worship of God.(:note) adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

geneva@Matthew:13:3 @ Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.

geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

geneva@Matthew:13:31 @

geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.

geneva@Matthew:13:33 @ Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.

geneva@Matthew:13:34 @ All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,

geneva@Matthew:13:35 @ That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.

geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

geneva@Matthew:13:37 @

geneva@Matthew:13:38 @ And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.

geneva@Matthew:13:39 @ And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels.

geneva@Matthew:14:3 @ For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.

geneva@Matthew:14:30 @ But when he sawe a mightie winde, he was afraide: and as he began to sinke, he cried, saying, Master, saue me.

geneva@Matthew:14:31 @ So immediatly Iesus stretched foorth his hande, and caught him, and saide to him, O thou of litle faith, wherefore diddest thou doubt?

geneva@Matthew:14:32 @ And assoone as they were come into the ship, the winde ceased.

geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.

geneva@Matthew:14:34 @ And when they were gone over, they came into the land of (note:)This Gennesaret was a lake near Capernaum, which is also called the Sea of Galilee or Tiberias; so the country itself grew to be called Gennesaret.(:note) Gennesaret.

geneva@Matthew:14:35 @

geneva@Matthew:14:36 @ And besought him, that they might touch the hemme of his garment onely: and as many as touched it, were made whole.

geneva@Matthew:15:3 @

geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:

geneva@Matthew:15:31 @ In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.

geneva@Matthew:15:32 @

geneva@Matthew:15:33 @ And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!

geneva@Matthew:15:34 @ And Iesus said vnto them, How many loaues haue ye? And they said, Seuen, & a few litle fishes.

geneva@Matthew:15:35 @ And he commanded the multitude to (note:)Literally, «to lie down backwards», as rowers do in rowing, when they draw their oars to themselves.(:note) sit down on the ground.

geneva@Matthew:15:36 @ And tooke the seuen loaues, and the fishes, and gaue thankes, and brake them, and gaue to his disciples, and the disciples to the multitude.

geneva@Matthew:15:37 @ And they did all eat, and were filled: and they took up of the broken [meat] that was left seven (note:)A kind of container made with twigs.(:note) baskets full.

geneva@Matthew:15:38 @ And they that had eaten, were foure thousand men, beside women, and litle children.

geneva@Matthew:15:39 @ Then Iesus sent away the multitude, and tooke ship, and came into the partes of Magdala.

geneva@Matthew:16:3 @ And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (note:)The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face.(:note) face of the sky; but can ye not [discern] the signs of the times?

geneva@Matthew:17:3 @ And beholde, there appeared vnto them Moses, and Elias, talking with him.

geneva@Matthew:18:3 @ And said, Verily I say unto you, Except ye be (note:)An idiom taken from the Hebrews which is equivalent to «repent».(:note) converted, and become as little children, ye shall not enter into the kingdom of heaven.

geneva@Matthew:18:30 @ Yet he would not, but went and cast him into prison, till he should pay the dette.

geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.

geneva@Matthew:18:32 @ Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.

geneva@Matthew:18:33 @ Oughtest not thou also to haue had pitie on thy fellowe seruant, euen as I had pitie on thee?

geneva@Matthew:18:34 @ So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.

geneva@Matthew:18:35 @ So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.

geneva@Matthew:19:3 @

geneva@Matthew:19:30 @

geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,

geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.

geneva@Matthew:20:31 @ And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, O Lord, the Sonne of Dauid, haue mercie on vs.

geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note) called them, and said, What will ye that I shall do unto you?

geneva@Matthew:20:33 @ They saide to him, Lord, that our eyes may be opened.

geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.

geneva@Matthew:21:3 @ And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway (note:)He that will say anything to you will let them go, that is, the ass and the colt.(:note) he will send them.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.

geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.

geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

geneva@Matthew:21:33 @

geneva@Matthew:21:34 @ And when the time of the fruite drewe neere, hee sent his seruants to the husbandmen to receiue the fruites thereof.

geneva@Matthew:21:35 @ And ye husbandmen tooke his seruants and beat one, and killed another, and stoned another.

geneva@Matthew:21:36 @ Againe hee sent other seruants, moe then the first: and they did the like vnto them.

geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.

geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.

geneva@Matthew:21:39 @ So they tooke him, and cast him out of the vineyarde, and slewe him.

geneva@Matthew:22:3 @ And sent foorth his seruants, to call them that were bidde to the wedding, but they woulde not come.

geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.

geneva@Matthew:22:31 @ And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,

geneva@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.

geneva@Matthew:22:33 @ And when the multitude heard it, they were astonied at his doctrine.

geneva@Matthew:22:34 @

geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

geneva@Matthew:22:36 @ Master, which is ye great commaundement in the Lawe?

geneva@Matthew:22:37 @ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy (note:)The Hebrew text in (Deu_6:5) reads, «with thine heart, soul, and strength»; and in (Mar_12:30) and (Luk_10:27) we read, «with soul, heart, strength and thought.»(:note) soul, and with all thy mind.

geneva@Matthew:22:38 @ This is the first and the great commaundement.

geneva@Matthew:22:39 @ And the second [is] like unto it, Thou shalt love thy (note:)Another man.(:note) neighbour as thyself.

geneva@Matthew:23:3 @

geneva@Matthew:23:30 @ And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets.

geneva@Matthew:23:31 @ So then ye be witnesses vnto your selues, that ye are the children of them that murthered the Prophets.

geneva@Matthew:23:32 @

geneva@Matthew:23:33 @ O serpents, the generation of vipers, howe should ye escape the damnation of hell!

geneva@Matthew:23:34 @

geneva@Matthew:23:35 @

geneva@Matthew:23:36 @ Verely I say vnto you, all these things shall come vpon this generation.

geneva@Matthew:23:37 @

geneva@Matthew:23:38 @ Beholde, your habitation shalbe left vnto you desolate,

geneva@Matthew:23:39 @ For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.

geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.

geneva@Matthew:24:32 @

geneva@Matthew:24:33 @ So likewise ye, when ye see all these things, know that the kingdom of God is nere, eue at ye doores.

geneva@Matthew:24:34 @ Verily I say unto you, This (note:)This age: the word «generation» or «age» is here being used for the men of this age.(:note) generation shall not pass, till all these things be fulfilled.

geneva@Matthew:24:35 @

geneva@Matthew:24:36 @

geneva@Matthew:24:37 @ But as the dayes of Noe were, so likewise shall the coming of the Sonne of man be.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.

geneva@Matthew:25:30 @ Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.

geneva@Matthew:25:31 @

geneva@Matthew:25:32 @ And before him shalbe gathered all nations, & he shal seperate them one from another, as a shepheard separateth the sheepe from ye goates.

geneva@Matthew:25:33 @ And he shall set the sheepe on his right hand, and the goates on the left.

geneva@Matthew:25:34 @ Then shall the King say unto them on his right hand, Come, ye (note:)Blessed and happy, upon whom my Father has most abundantly bestowed his benefits.(:note) blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

geneva@Matthew:25:35 @ For I was an hungred, and ye gaue me meate: I thirsted, and ye gaue me drinke: I was a stranger, and ye tooke me in vnto you.

geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.

geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?

geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?

geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?

geneva@Matthew:26:3 @ Then assembled together the chiefe Priests, and the Scribes, and the Elders of ye people into the hall of the high Priest called Caiaphas:

geneva@Matthew:26:30 @ And when they had sung (note:)When they had made an end of their solemn singing, which some think was six Psalms, (Psa_112:1; Psa_117:2).(:note) an hymn, they went out into the mount of Olives.

geneva@Matthew:26:31 @

geneva@Matthew:26:32 @ But after I am risen againe, I will go before you into Galile.

geneva@Matthew:26:33 @ But Peter aunswered, and sayde vnto him, Though that al men should be offended by thee, yet will I neuer be offended.

geneva@Matthew:26:34 @ Iesus sayde vnto him, Verely I say vnto thee, that this night, before the cocke crow, thou shalt denie me thrise.

geneva@Matthew:26:35 @ Peter saide vnto him, Though I should die with thee, I will in no case denie thee. Likewise also sayd all the disciples.

geneva@Matthew:26:36 @

geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.

geneva@Matthew:26:38 @

geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:27:3 @

geneva@Matthew:27:30 @ And spitted vpon him, and tooke a reede, and smote him on the head.

geneva@Matthew:27:31 @ Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.

geneva@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name: him they (note:)They compelled Simon to bear his burdensome cross, by which it appears that Jesus was so poorly handled before that he fainted along the way, and was not able to bear his cross the whole distance: for John writes that he did bear the cross, that is, at the beginning.(:note) compelled to bear his cross.

geneva@Matthew:27:33 @

geneva@Matthew:27:34 @

geneva@Matthew:27:35 @

geneva@Matthew:27:36 @ And they sate, and watched him there.

geneva@Matthew:27:37 @

geneva@Matthew:27:38 @

geneva@Matthew:27:39 @

geneva@Matthew:28:3 @ His (note:)The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance.(:note) countenance was like lightning, and his raiment white as snow:

geneva@Mark:1:3 @ The voyce of him that cryeth in the wildernesse is, Prepare the way of the Lord: make his paths straight.

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:1:30 @ And Symons wiues mother lay sicke of a feuer, and anon they told him of her.

geneva@Mark:1:31 @ And he came and tooke her by the hand, and lifted her vp, and the feuer forsooke her by and by, and shee ministred vnto them.

geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.

geneva@Mark:1:33 @ And the whole citie was gathered together at the doore.

geneva@Mark:1:34 @ And he healed many that were sick of divers diseases, and cast out many devils; and (note:)For it is not proper for the demons to preach the gospel; (Act_16:18)(:note) suffered not the devils to speak, because they knew him.

geneva@Mark:1:35 @ And in the morning very early before day, Iesus arose & went out into a solitarie place, and there praied.

geneva@Mark:1:36 @ And Simon, and they that were with him, followed carefully after him.

geneva@Mark:1:37 @ And when they had found him, they sayde vnto him, All men seeke for thee.

geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.

geneva@Mark:1:39 @ And hee preached in their Synagogues, throughout all Galile, and cast the deuils out.

geneva@Mark:2:3 @ And there came vnto him, that brought one sicke of the palsie, borne of foure men.

geneva@Mark:3:1 @ And (note:)Thirdly, because they preferred the ceremonial law (which was but an addition to the moral law) before the moral law, whereas in reality they should have learned from this the true use of the ceremonial law.(:note) he entered again into the synagogue; and there was a man there which had a That is, unprofitable and dead. withered hand.

geneva@Mark:3:2 @ And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.

geneva@Mark:3:3 @ Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.

geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:3:6 @

geneva@Mark:3:7 @ But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,

geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

geneva@Mark:3:9 @ And he spake to his disciples, that a small ship should (note:)Should always be ready for him.(:note) wait on him because of the multitude, lest they should throng him.

geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.

geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

geneva@Mark:3:12 @ And he sharply rebuked them, to the ende they should not vtter him.

geneva@Mark:3:13 @ Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.

geneva@Mark:3:14 @

geneva@Mark:3:15 @ And that they might haue power to heale sicknesses, and to cast out deuils.

geneva@Mark:3:16 @ And the first was Simon, and hee named Simon, Peter,

geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)

geneva@Mark:3:18 @ And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and (note:)Whom Luke also calls Judas: and to make a distinction the other Judas is called Iscariot.(:note) Thaddaeus, and Simon the Canaanite,

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.

geneva@Mark:3:21 @

geneva@Mark:3:22 @ And the Scribes which came downe fro Hierusalem, saide, He hath Beelzebub, & through the prince of the deuils he casteth out deuils.

geneva@Mark:3:23 @ But he called them vnto him, and said vnto them in parables, How can Satan driue out Sata?

geneva@Mark:3:24 @ For if a kingdome bee deuided against it selfe, that kingdome can not stand.

geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.

geneva@Mark:3:26 @ And if (note:)Satan's servants or followers.(:note) Satan rise up against himself, and be divided, he cannot stand, but hath an end.

geneva@Mark:3:27 @ No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

geneva@Mark:3:28 @

geneva@Mark:3:29 @ But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.

geneva@Mark:3:30 @

geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.

geneva@Mark:3:32 @ And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.

geneva@Mark:3:33 @ But hee answered them, saying, Who is my mother and my brethren?

geneva@Mark:3:34 @

geneva@Mark:3:35 @ For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.

geneva@Mark:4:3 @

geneva@Mark:4:30 @

geneva@Mark:4:31 @ It is like a graine of mustarde seede, which when it is sowen in the earth, is the least of all seedes that be in the earth:

geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.

geneva@Mark:4:33 @ And with many such parables spake he the word unto them, (note:)According to the ability of the hearers.(:note) as they were able to hear [it].

geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.

geneva@Mark:4:35 @ Nowe the same day when euen was come, he saide vnto them, Let vs passe ouer vnto the other side.

geneva@Mark:4:36 @ And they left the multitude, and tooke him as he was in the shippe, and there were also with him other little shippes.

geneva@Mark:4:37 @

geneva@Mark:4:38 @ And he was in the sterne asleepe on a pillow: and they awoke him, and saide to him, Master, carest thou not that we perish?

geneva@Mark:4:39 @ And hee rose vp, and rebuked the winde, and saide vnto the sea, Peace, and be still. So the winde ceased, and it was a great calme.

geneva@Mark:5:1 @ And (note:)Many hold the virtue of Christ in admiration, and yet they will not lose even the least thing they have in order to redeem it.(:note) they came over unto the other side of the sea, into the country of the {{See Mat_8:30}} Gadarenes.

geneva@Mark:5:3 @ Who had his abiding among the graues, and no man could binde him, no not with chaines:

geneva@Mark:5:30 @ And immediatly when Iesus did knowe in himselfe the vertue that went out of him, he turned him round about in the preasse, and said, Who hath touched my clothes?

geneva@Mark:5:31 @ And his disciples said vnto him, Thou seest the multitude throng thee, and sayest thou, Who did touche me?

geneva@Mark:5:32 @ And he looked round about, to see her that had done that.

geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.

geneva@Mark:5:34 @ And hee saide to her, Daughter, thy faith hath made thee whole: go in peace, and be whole of thy plague.)

geneva@Mark:5:35 @ While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?

geneva@Mark:5:36 @

geneva@Mark:5:37 @ And he suffered no man to folow him saue Peter and Iames, and Iohn the brother of Iames.

geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.

geneva@Mark:5:39 @ And he went in, and said vnto them, Why make ye this trouble, and weepe? the childe is not dead, but sleepeth.

geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.

geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.

geneva@Mark:6:31 @

geneva@Mark:6:32 @ So they went by ship out of the way into a desart place.

geneva@Mark:6:33 @ But the people sawe them when they departed, and many knewe him, and ran a foote thither out of all cities, and came thither before them, and assembled vnto him.

geneva@Mark:6:34 @ Then Iesus went out, and sawe a great multitude, and had compassion on them, because they were like sheepe which had no shepheard: and he began to teach them many things.

geneva@Mark:6:35 @ And when the day was nowe farre spent, his disciples came vnto him, saying, This is a desart place, and nowe the day is farre passed.

geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.

geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?

geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.

geneva@Mark:6:39 @ And he commanded them to make all sit down by (note:)Literally, «by banquets», after the manner of the Hebrews who have no distributive words; see (Mar_6:7). Now he calls the rows of the sitters, «banquets».(:note) companies upon the green grass.

geneva@Mark:7:3 @ For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, (note:)Observing diligently.(:note) holding the tradition of the elders.

geneva@Mark:7:30 @ And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.

geneva@Mark:7:31 @

geneva@Mark:7:32 @ And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.

geneva@Mark:7:33 @ Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.

geneva@Mark:7:34 @ And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.

geneva@Mark:7:35 @ And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.

geneva@Mark:7:36 @ And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,

geneva@Mark:7:37 @ And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, & the domme to speake.

geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.

geneva@Mark:8:30 @

geneva@Mark:8:31 @

geneva@Mark:8:32 @

geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.

geneva@Mark:8:34 @

geneva@Mark:8:35 @ For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it.

geneva@Mark:8:36 @

geneva@Mark:8:37 @ Or what exchange shall a man giue for his soule?

geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.

geneva@Mark:9:3 @ And his raiment (note:)Did sparkle as it were.(:note) became shining, exceeding white as snow; so as no fuller on earth can white them.

geneva@Mark:9:30 @ And they departed thence, and (note:)He and his disciples together.(:note) passed through Galilee; and he would not that any man should know [it].

geneva@Mark:9:31 @

geneva@Mark:9:32 @ But they vnderstoode not that saying, and were afraide to aske him.

geneva@Mark:9:33 @

geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

geneva@Mark:9:35 @ And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.

geneva@Mark:9:36 @ And he tooke a litle childe, and set him in the middes of them, and tooke him in his armes, and sayd vnto them,

geneva@Mark:9:37 @ Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not (note:)He not only receives me, but also him that sent me.(:note) me, but him that sent me.

geneva@Mark:9:38 @

geneva@Mark:9:39 @ But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.

geneva@Mark:10:3 @ And he answered, and sayde vnto them, What did Moses commaund you?

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:10:31 @ But many that are first, shall be last, and the last, first.

geneva@Mark:10:32 @

geneva@Mark:10:33 @ Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.

geneva@Mark:10:34 @ And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.

geneva@Mark:10:35 @

geneva@Mark:10:36 @ And he sayd vnto them, What would ye I should doe for you?

geneva@Mark:10:37 @ And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.

geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?

geneva@Mark:10:39 @ And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:

geneva@Mark:11:3 @ And if any man say vnto you, Why doe ye this? Say that the Lord hath neede of him, and straightway he will send him hither.

geneva@Mark:11:30 @ The baptisme of Iohn, was it from heauen, or of men? answere me.

geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?

geneva@Mark:11:32 @

geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.

geneva@Mark:12:3 @ But they tooke him, and beat him, & sent him away emptie.

geneva@Mark:12:30 @ Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.

geneva@Mark:12:31 @ And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.

geneva@Mark:12:32 @ Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,

geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

geneva@Mark:12:34 @ Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question.

geneva@Mark:12:35 @

geneva@Mark:12:36 @ For David himself said by (note:)Literally, «in the Holy Spirit»; and there is a great power in this kind of speech, by which is meant that it was not so much David who was speaking, but instead the Holy Spirit, who in a way possessed David.(:note) the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.

geneva@Mark:12:38 @

geneva@Mark:12:39 @ And the chiefe seates in the Synagogues, and the first roumes at feastes,

geneva@Mark:13:3 @ And as he sate on the mount of Oliues, ouer against the Temple, Peter, and Iames, and Iohn, and Andrew asked him secretly,

geneva@Mark:13:30 @ Verely I say vnto you, that this generation shall not passe, till all these things be done.

geneva@Mark:13:31 @ Heauen and earth shall passe away, but my woordes shall not passe away.

geneva@Mark:13:32 @

geneva@Mark:13:33 @ Take heede: watch, and praie: for yee knowe not when the time is.

geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

geneva@Mark:13:35 @ Watch ye therefore, (for ye know not whe ye master of the house will come, at eue, or at midnight, at the cocke crowing, or in the dawning,)

geneva@Mark:13:36 @ Least if he come suddenly, he should finde you sleeping.

geneva@Mark:13:37 @ And those things that I say vnto you, I say vnto all men, Watch.

geneva@Mark:14:3 @ And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.

geneva@Mark:14:30 @ Then Iesus saide vnto him, Verely I say vnto thee, this day, euen in this night, before the cocke crowe twise, thou shalt denie me thrise.

geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

geneva@Mark:14:32 @

geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,

geneva@Mark:14:34 @ And saide vnto them, My soule is very heauie, euen vnto the death: tarie here, and watch.

geneva@Mark:14:35 @ So he went forward a litle, and fell downe on the ground, and praied, that if it were possible, that houre might passe from him.

geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

geneva@Mark:14:37 @

geneva@Mark:14:38 @ Watch ye, and pray, that ye enter not into tentation: the spirite in deede is ready, but the flesh is weake.

geneva@Mark:14:39 @ And againe hee went away, and praied, and spake the same wordes.

geneva@Mark:15:3 @ And the hie Priestes accused him of many things.

geneva@Mark:15:30 @ Saue thy selfe, and come downe from the crosse.

geneva@Mark:15:31 @ Likewise also euen the hie Priests mocking, said among themselues with the Scribes, He saued other men, himselfe he cannot saue.

geneva@Mark:15:32 @ Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.

geneva@Mark:15:33 @ And when the sixth hour was come, there was (note:)How angry God was against our sins, which he punished in his son who is our sure substitute, is made evident by this horrible darkness.(:note) darkness over the By this word «land» he means Palestine: so that the strangeness of the wonder is all the more set forth in that at the feast of the passover, and in the full moon, when the sun shone over all the rest of the world, and at midday, this corner of the world in which so wicked an act was committed was covered over with great darkness. whole land until the ninth hour.

geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

geneva@Mark:15:35 @ And some of them that stoode by, when they heard it, said, Behold, he calleth Elias.

geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.

geneva@Mark:15:37 @ And Iesus cryed with a loude voyce, and gaue vp the ghost.

geneva@Mark:15:38 @ And the vaile of the Temple was rent in twaine, from the toppe to the bottome.

geneva@Mark:15:39 @ Nowe when the Centurion, which stoode ouer against him, sawe that he thus crying gaue vp the ghost, he saide, Truely this man was the Sonne of God.

geneva@Mark:16:3 @ And they saide one to another, Who shall rolle vs away the stone from the doore of the sepulchre?

geneva@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things (note:)Luke began his gospel a great deal further in the past than the others did.(:note) from the very first, to write unto thee in order, It is «most mighty», and therefore Theophilus was a very honourable man, and in a place of great dignity. most excellent Theophilus,

geneva@Luke:1:30 @ And the angel said unto her, Fear not, Mary: for thou hast (note:)So the Hebrews said, saying that those men have found favour who are in favour.(:note) found favour with God.

geneva@Luke:1:31 @ For loe, thou shalt conceiue in thy wobe, and beare a sonne, and shalt call his name Iesus.

geneva@Luke:1:32 @ He shall be great, and shall be (note:)He will be declared to be so, for he was the Son of God from everlasting, but was made manifest in the flesh in his time.(:note) called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

geneva@Luke:1:33 @ And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende.

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:1:35 @ And the angel answered and said unto her, The Holy Ghost (note:)That is, the Holy Spirit will cause thee to conceive by his mighty power.(:note) shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that That thing which is pure and void of all spot of uncleanliness: for he that was to take away sin must of necessity be void of sin. holy thing which shall be born of thee shall be Declared and shown to the world to be the Son of God. called the Son of God.

geneva@Luke:1:36 @ And, behold, thy (note:)Though Elisabeth was of the tribe of Levi, yet it was possible for her to be Mary's cousin: for whereas it was forbidden by the Law for maidens to be married to men of other tribes, there was an exception among the Levites, who could take for themselves wives out of any tribe: for the Levites had no portion allotted to them when the land was divided among the people.(:note) cousin Elisabeth, she hath also conceived a son in her old age: and this is the This is now the sixth month from the time when she conceived. sixth month with her, who was called barren.

geneva@Luke:1:37 @ For with God shall nothing be vnpossible.

geneva@Luke:1:38 @ Then Marie said, Behold the seruant of the Lord: be it vnto me according to thy woorde. So the Angel departed from her.

geneva@Luke:1:39 @

geneva@Luke:2:3 @ Therefore went all to be taxed, euery man to his owne Citie.

geneva@Luke:2:30 @ For (note:)That is, for I have seen with my very eyes: for he saw before in mind, as it is said of Abraham, «He saw my day and rejoiced.»(:note) mine eyes have seen thy That in which your salvation is contained. salvation,

geneva@Luke:2:31 @ Which thou hast prepared (note:)As a sign set up in a high place for all men to look upon.(:note) before the face of all people;

geneva@Luke:2:32 @ A light to be reueiled to the Gentiles, and the glory of thy people Israel.

geneva@Luke:2:33 @ And Ioseph and his mother marueiled at those things, which were spoken touching him.

geneva@Luke:2:34 @ And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is (note:)Is appointed and set by God for a mark.(:note) set for the Fall of the reprobate who perishes because of their own fault: and for the rising of the elect, unto whom God will give faith to believe. fall and rising again of many in Israel; and for a That is, a mark, which all men will strive earnestly to hit. sign which shall be spoken against;

geneva@Luke:2:35 @ (Yea, a sword shall (note:)Will most keenly wound and grieve.(:note) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

geneva@Luke:2:36 @

geneva@Luke:2:37 @ And she was widowe about foure score and foure yeeres, and went not out of the Temple, but serued God with fastings & prayers, night and day.

geneva@Luke:2:38 @ She then coming at the same instant vpon them, confessed likewise the Lord, & spake of him to all that looked for redemption in Hierusalem.

geneva@Luke:2:39 @ And when they had performed all thinges according to the lawe of the Lorde, they returned into Galile to their owne citie Nazareth.

geneva@Luke:3:1 @ Now (note:)John comes at the time foretold by the prophets and lays the foundation of the gospel which is exhibited unto us, setting forth the true observing of the law and free mercy in Christ, which comes after John, using also baptism which is the outward sign both of regeneration and also forgiveness of sins.(:note) in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

geneva@Luke:3:2 @

geneva@Luke:3:3 @ And hee came into all the coastes about Iordan, preaching the baptisme of repentance for the remission of sinnes,

geneva@Luke:3:4 @ As it is written in the booke of the sayings of Esaias the Prophet, which saith, The voyce of him that crieth in the wildernes is, Prepare ye the way of the Lord: make his paths straight.

geneva@Luke:3:5 @ Euery valley shalbe filled, and euery mountaine and hill shall be brought lowe, and crooked things shalbe made straight, and the rough wayes shalbe made smoothe.

geneva@Luke:3:6 @ And all flesh shall see the saluation of God.

geneva@Luke:3:7 @ Then said he to the people that were come out to be baptized of him, O generations of vipers, who hath forewarned you to flee from the wrath to come?

geneva@Luke:3:8 @ Bring foorth therefore fruites worthy amendement of life, and beginne not to say with your selues, We haue Abraham to our father: for I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

geneva@Luke:3:9 @ Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.

geneva@Luke:3:10 @ Then the people asked him, saying, What shall we doe then?

geneva@Luke:3:11 @ And he answered, and said vnto them, He that hath two coates, let him part with him that hath none: and hee that hath meate, let him doe likewise.

geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?

geneva@Luke:3:13 @ And he said unto them, Exact no more than that which is (note:)Require no more than that sum that is appointed for the tribute money.(:note) appointed you.

geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.

geneva@Luke:3:15 @

geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.

geneva@Luke:3:17 @

geneva@Luke:3:18 @ Thus then exhorting with many other things, he preached vnto the people.

geneva@Luke:3:19 @

geneva@Luke:3:20 @ He added yet this aboue all, that he shut vp Iohn in prison.

geneva@Luke:3:21 @

geneva@Luke:3:22 @ And the holy Ghost came downe in a bodily shape like a doue, vpon him, and there was a voyce from heauen, saying, Thou art my beloued Sonne: in thee I am well pleased.

geneva@Luke:3:23 @

geneva@Luke:3:24 @ The sonne of Matthat, the sonne of Leui, the sonne of Melchi, the sonne of Ianna, the sonne of Ioseph,

geneva@Luke:3:25 @ The sonne of Mattathias, the sonne of Amos, the sonne of Naum, the sonne of Esli, the sonne of Nagge,

geneva@Luke:3:26 @ The sonne of Maath, the sonne of Mattathias, the sonne of Semei, the sonne of Ioseph, the sonne of Iuda,

geneva@Luke:3:27 @ The sonne of Ioanna, the sonne of Rhesa, the sonne of Zorobabel, the sonne of Salathiel, the sonne of Neri,

geneva@Luke:3:28 @ The sonne of Melchi, the sonne of Addi, the sonne of Cosam, the sonne of Elmodam, the sonne of Er,

geneva@Luke:3:29 @ The sonne of Iose, the sonne of Eliezer, the sonne of Iorim, the sonne of Matthat, the son of Leui,

geneva@Luke:3:30 @ The sonne of Simeon, the sonne of Iuda, the sonne of Ioseph, the sonne of Ionan, the sonne of Eliacim,

geneva@Luke:3:31 @ The sonne of Melea, the sonne of Mainan, the sonne of Mattatha, the sonne of Nathan, the sonne of Dauid,

geneva@Luke:3:32 @ The sonne of Iesse, the sonne of Obed, the sonne of Booz, the sonne of Salmon, the sonne of Naasson,

geneva@Luke:3:33 @ The sonne of Aminadab, the sonne of Aram, the sonne of Esrom, the sonne of Phares, the sonne of Iuda,

geneva@Luke:3:34 @ The sonne of Iacob, the sonne of Isaac, the sonne of Abraham, the sonne of Thara, the sonne of Nachor,

geneva@Luke:3:35 @ The sonne of Saruch, the sonne of Ragau, the sonne of Phalec, the sonne of Eber, the sonne of Sala,

geneva@Luke:3:36 @ The sonne of Cainan, the sonne of Arphaxad, the sonne of Sem, the sonne of Noe, the sonne of Lamech,

geneva@Luke:3:37 @ The sonne of Mathusala, the sonne of Enoch, the sonne of Iared, the sonne of Maleleel, the sonne of Cainan,

geneva@Luke:3:38 @ The sonne of Enos, the sonne of Seth, the sonne of Adam, the sonne of God.

geneva@Luke:4:3 @

geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;

geneva@Luke:4:30 @ But he passed through the middes of them, and went his way,

geneva@Luke:4:31 @ And came downe into Capernaum a citie of Galile, and there taught them on the Sabbath dayes.

geneva@Luke:4:32 @ And they were astonied at his doctrine: for his worde was with authoritie.

geneva@Luke:4:33 @ And in the Synagogue there was a man which had a spirit of an vncleane deuill, which cryed with a loude voyce,

geneva@Luke:4:34 @

geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

geneva@Luke:4:37 @ And ye fame of him spred abroad throughout all the places of the countrey round about.

geneva@Luke:4:38 @

geneva@Luke:4:39 @ Then he stoode ouer her, and rebuked the feuer, and it left her, and immediatly she arose, and ministred vnto them.

geneva@Luke:5:3 @ And he entred into one of the ships, which was Simons, & required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.

geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?

geneva@Luke:5:31 @ Then Iesus answered, and sayd vnto them, They that are whole, neede not the Physician, but they that are sicke.

geneva@Luke:5:32 @ I came not to call the righteous, but sinners to repentance.

geneva@Luke:5:33 @

geneva@Luke:5:34 @

geneva@Luke:5:35 @ But the dayes will come, euen when the bridegrome shalbe taken away from them: then shall they fast in those dayes.

geneva@Luke:5:36 @ Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.

geneva@Luke:5:37 @ Also no man powreth newe wine into olde vessels: for then ye new wine wil breake the vessels, and it will runne out, and the vessels will perish:

geneva@Luke:5:38 @ But newe wine must be powred into newe vessels: so both are preserued.

geneva@Luke:5:39 @ Also no man that drinketh olde wine, straightway desireth newe: for he sayth, The olde is more profitable.

geneva@Luke:6:3 @ Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,

geneva@Luke:6:30 @ Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.

geneva@Luke:6:31 @ And as ye would that men should doe to you, so doe ye to them likewise.

geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.

geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.

geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.

geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.

geneva@Luke:6:36 @ Be ye therefore mercifull, as your Father also is mercifull.

geneva@Luke:6:37 @

geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

geneva@Luke:6:39 @

geneva@Luke:7:3 @ And when he heard of Iesus, hee sent vnto him the Elders of the Iewes, beseeching him that he would come, and heale his seruant.

geneva@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God (note:)To their own hurt.(:note) against themselves, being not baptized of him.

geneva@Luke:7:31 @

geneva@Luke:7:32 @ They are like vnto litle children sitting in the market place, and crying one to another, and saying, We haue piped vnto you, and ye haue not daunced: we haue mourned to you, and ye haue not wept.

geneva@Luke:7:33 @ For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.

geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:

geneva@Luke:7:35 @ But wisdome is iustified of all her children.

geneva@Luke:7:36 @

geneva@Luke:7:37 @ And beholde, a woman in the citie, which was a sinner, when she knewe that Iesus sate at table in the Pharises house, shee brought a boxe of oyntment.

geneva@Luke:7:38 @ And shee stoode at his feete behinde him weeping, and began to wash his feete with teares, and did wipe them with the heares of her head, and kissed his feete, and anoynted them with the oyntment.

geneva@Luke:7:39 @

geneva@Luke:8:3 @ And Ioanna the wife of Chuza Herods steward, and Susanna, and many other which ministred vnto him of their substance.

geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.

geneva@Luke:8:31 @ And they besought him, that he would not commaund them to goe out into the deepe.

geneva@Luke:8:32 @ And there was there by, an hearde of many swine, feeding on an hill: and the deuils besought him, that he would suffer them to enter into them. So he suffered them.

geneva@Luke:8:33 @ Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.

geneva@Luke:8:34 @ When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.

geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.

geneva@Luke:8:36 @ They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.

geneva@Luke:8:37 @ Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.

geneva@Luke:8:38 @ Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,

geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.

geneva@Luke:9:3 @ And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

geneva@Luke:9:30 @ And beholde, two men talked with him, which were Moses and Elias:

geneva@Luke:9:31 @ Who appeared in glory, and spake of his (note:)What death he would die in Jerusalem.(:note) decease which he should accomplish at Jerusalem.

geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.

geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.

geneva@Luke:9:34 @ Whiles he thus spake, there came a cloude and ouershadowed them, and they feared when they were entring into the cloude.

geneva@Luke:9:35 @ And there came a voyce out of the cloud, saying, This is that my beloued Sonne, heare him.

geneva@Luke:9:36 @ And when the voice was past, Jesus was found alone. And they kept [it] close, and told no man in (note:)Until Christ was risen again from the dead.(:note) those days any of those things which they had seen.

geneva@Luke:9:37 @

geneva@Luke:9:38 @ And beholde, a man of the companie cried out, saying, Master, I beseech thee, beholde my sonne: for he is all that I haue.

geneva@Luke:9:39 @ And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and (note:)As it happens in the falling sickness.(:note) bruising him hardly departeth from him.

geneva@Luke:10:3 @

geneva@Luke:10:30 @ And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead.

geneva@Luke:10:31 @ Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side.

geneva@Luke:10:32 @ And likewise also a Leuite, when he was come neere to the place, went and looked on him, and passed by on the other side.

geneva@Luke:10:33 @ Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him,

geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.

geneva@Luke:10:35 @ And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee.

geneva@Luke:10:36 @ Which nowe of these three, thinkest thou, was neighbour vnto him that fell among the theeues?

geneva@Luke:10:37 @ And he saide, He that shewed mercie on him. Then said Iesus vnto him, Goe, and do thou likewise.

geneva@Luke:10:38 @

geneva@Luke:10:39 @ And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching.

geneva@Luke:11:3 @ Give us (note:)That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained.(:note) day by day our daily bread.

geneva@Luke:11:30 @ For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.

geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.

geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.

geneva@Luke:11:33 @

geneva@Luke:11:34 @ The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.

geneva@Luke:11:35 @ Take heede therefore, that the light which is in thee, be not darkenesse.

geneva@Luke:11:36 @ If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.

geneva@Luke:11:37 @

geneva@Luke:11:38 @ And when the Pharise saw it, he marueiled that he had not first washed before dinner.

geneva@Luke:11:39 @ And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.

geneva@Luke:12:3 @ Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.

geneva@Luke:12:30 @ For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.

geneva@Luke:12:31 @

geneva@Luke:12:32 @

geneva@Luke:12:33 @

geneva@Luke:12:34 @ For where your treasure is, there will your hearts be also.

geneva@Luke:12:35 @

geneva@Luke:12:36 @ And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.

geneva@Luke:12:37 @ Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.

geneva@Luke:12:38 @ And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.

geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

geneva@Luke:13:3 @ I tell you, nay: but except ye amend your liues, ye shall all likewise perish.

geneva@Luke:13:30 @ And beholde, there are last, which shalbe first, and there are first, which shalbe last.

geneva@Luke:13:31 @

geneva@Luke:13:32 @ And he said unto them, Go ye, and tell that (note:)That deceitful and treacherous man.(:note) fox, Behold, I cast out devils, and I do cures That is, a small time, and Theophylact says it is a proverb: or else by «to day» we may understand the present time, and by tomorrow the time to come, meaning by this the entire time of his ministry and office. to day and to morrow, and the third [day] I shall be That is, when the sacrifice for sin is finished. perfected.

geneva@Luke:13:33 @

geneva@Luke:13:34 @ O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her (note:)Literally, «the nest»: now the brood of chickens is the nest.(:note) brood under [her] wings, and ye would not!

geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.

geneva@Luke:14:3 @ Then Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

geneva@Luke:14:30 @ Saying, This man began to builde, and was not able to make an end?

geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?

geneva@Luke:14:32 @ Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.

geneva@Luke:14:33 @ So likewise, whosoeuer hee be of you, that forsaketh not all that he hath, he cannot be my disciple.

geneva@Luke:14:34 @

geneva@Luke:14:35 @ It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.

geneva@Luke:15:3 @ Then spake hee this parable to them, saying,

geneva@Luke:15:30 @ But when this thy sonne was come, which hath deuoured thy good with harlots, thou hast for his sake killed the fat calfe.

geneva@Luke:15:31 @ And he said vnto him, Sonne, thou art euer with me, and al that I haue, is thine.

geneva@Luke:15:32 @ It was meete that we shoulde make merie, and be glad: for this thy brother was dead, and is aliue againe: and hee was lost, but he is found.

geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.

geneva@Luke:16:30 @ And he sayde, Nay, father Abraham: but if one came vnto them from the dead, they will amend their liues.

geneva@Luke:16:31 @ Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.

geneva@Luke:17:3 @

geneva@Luke:17:30 @ After these ensamples shall it be in the day when the Sonne of man is reueiled.

geneva@Luke:17:31 @

geneva@Luke:17:32 @ Remember Lots wife.

geneva@Luke:17:33 @ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall (note:)That is, will save it, as Matthew expounds it: for the life that is spoken of here is everlasting salvation.(:note) preserve it.

geneva@Luke:17:34 @ I tell you, in that night there shall be two in one bed: the one shalbe receiued, and the other shalbe left.

geneva@Luke:17:35 @ Two women shalbe grinding together: the one shalbe taken, and the other shalbe left.

geneva@Luke:17:36 @ Two shalbe in the fielde: one shalbe receiued, and another shalbe left.

geneva@Luke:17:37 @

geneva@Luke:18:3 @ And there was a widowe in that citie, which came vnto him, saying, Doe mee iustice against mine aduersarie.

geneva@Luke:18:30 @ Which shall not receiue much more in this world, and in the world to come life euerlasting.

geneva@Luke:18:31 @

geneva@Luke:18:32 @ For he shal be deliuered vnto the Gentiles, and shalbe mocked, and shalbe spitefully entreated, and shalbe spitted on.

geneva@Luke:18:33 @ And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.

geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.

geneva@Luke:18:35 @

geneva@Luke:18:36 @ And when he heard the people passe by, he asked what it meant.

geneva@Luke:18:37 @ And they saide vnto him, that Iesus of Nazareth passed by.

geneva@Luke:18:38 @ Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.

geneva@Luke:18:39 @

geneva@Luke:19:3 @ And he sought to see Iesus, who hee should be, and coulde not for the preasse, because he was of a lowe stature.

geneva@Luke:19:30 @ Saying, Goe ye to the towne which is before you, wherein, assoone as ye are come, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him hither.

geneva@Luke:19:31 @ And if any man aske you, why ye loose him, thus shall ye say vnto him, Because the Lord hath neede of him.

geneva@Luke:19:32 @ So they that were sent, went their way, and found it as he had sayd vnto them.

geneva@Luke:19:33 @ And as they were loosing the colte, the owners thereof sayd vnto them, Why loose ye the colte?

geneva@Luke:19:34 @ And they sayd, The Lorde hath neede of him.

geneva@Luke:19:35 @ So they brought him to Iesus, and they cast their garments on the colte, and set Iesus thereon.

geneva@Luke:19:36 @ And as he went, they spred their clothes in the way.

geneva@Luke:19:37 @ And when he was nowe come neere to the going downe of the mount of Oliues, the whole multitude of the disciples began to reioyce, and to prayse God with a loude voyce, for all the great workes that they had seene,

geneva@Luke:19:38 @ Saying, Blessed be the King that commeth in the Name of the Lord: peace in heauen, and glory in the highest places.

geneva@Luke:19:39 @

geneva@Luke:20:3 @ And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:

geneva@Luke:20:30 @ And the second tooke the wife, and he dyed childelesse.

geneva@Luke:20:31 @ Then the third tooke her: and so likewise the seuen dyed, and left no children.

geneva@Luke:20:32 @ And last of all the woman dyed also.

geneva@Luke:20:33 @ Therefore at the resurrection, whose wife of them shall she be? For seuen had her to wife.

geneva@Luke:20:34 @ And Jesus answering said unto them, The (note:)«The children of this world» refers here to those who live in this world, and not those that are wholly given to the world (and therefore contrary to the children of light), as above in (Luk_16:8).(:note) children of this world marry, and are given in marriage:

geneva@Luke:20:35 @ But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married.

geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.

geneva@Luke:20:37 @ And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.

geneva@Luke:20:38 @ For he is not a God of the dead, but of the living: for all (note:)That is, before him: a saying to take note of, for the godly do not die, though they die here on earth.(:note) live unto him.

geneva@Luke:20:39 @ Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.

geneva@Luke:21:3 @ And he sayd, Of a trueth I say vnto you, that this poore widowe hath cast in more then they all.

geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.

geneva@Luke:21:31 @ So likewise yee, when yee see these thinges come to passe, knowe ye that the kingdome of God is neere.

geneva@Luke:21:32 @ Verely I say vnto you, This age shall not passe, till all these things be done:

geneva@Luke:21:33 @ Heauen and earth shall passe away, but my wordes shall not passe away.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@Luke:21:35 @ For as a snare shall it come (note:)On all men wherever they may be.(:note) on all them that dwell on the face of the whole earth.

geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.

geneva@Luke:21:37 @ Nowe in the day time hee taught in the Temple, and at night hee went out, and abode in the mount that is called the mount of Oliues.

geneva@Luke:21:38 @ And all the people came in the morning to him, to heare him in the Temple.

geneva@Luke:22:3 @

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:22:30 @ That ye may eate, and drinke at my table in my kingdome, and sit on seates, and iudge the twelue tribes of Israel.

geneva@Luke:22:31 @

geneva@Luke:22:32 @

geneva@Luke:22:33 @

geneva@Luke:22:34 @ But he said, I tell thee, Peter, the cocke shall not crowe this day, before thou hast thrise denied that thou knewest me.

geneva@Luke:22:35 @ And he saide vnto them, When I sent you without bagge, and scrip, and shooes, lacked ye any thing? And they said, Nothing.

geneva@Luke:22:36 @

geneva@Luke:22:37 @ For I say vnto you, That yet the same which is written, must be perfourmed in me, Euen with the wicked was he nombred: for doubtlesse those things which are written of me, haue an ende.

geneva@Luke:22:38 @ And they said, Lord, beholde, here are two swordes; he said vnto them, It is ynough.

geneva@Luke:22:39 @ And he came out, and went (as he was wont) to the mount of Oliues: and his disciples also followed him.

geneva@Luke:23:3 @ And Pilate asked him, saying, Art thou the King of the Iewes? And hee answered him, and sayd, Thou sayest it.

geneva@Luke:23:30 @ Then shall they begin to say to the mountaines, Fall on vs: and to the hilles, Couer vs.

geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?

geneva@Luke:23:32 @ And there were two others, which were euill doers, led with him to be slaine.

geneva@Luke:23:33 @

geneva@Luke:23:34 @

geneva@Luke:23:35 @ And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the (note:)Whom God loves more than all others.(:note) chosen of God.

geneva@Luke:23:36 @ The souldiers also mocked him, and came and offered him vineger,

geneva@Luke:23:37 @ And said, If thou be the King of the Iewes, saue thy selfe.

geneva@Luke:23:38 @

geneva@Luke:23:39 @

geneva@Luke:24:3 @ And went in, but found not the body of the Lord Iesus.

geneva@Luke:24:30 @ And it came to passe, as hee sate at table with them, he tooke the bread, and blessed, and brake it, and gaue it to them.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@Luke:24:34 @ Which said, The Lord is risen in deede, and hath appeared to Simon.

geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.

geneva@Luke:24:36 @

geneva@Luke:24:37 @ But they were abashed and afraide, supposing that they had seene a spirit.

geneva@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do (note:)Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.(:note) thoughts arise in your hearts?

geneva@Luke:24:39 @ Beholde mine handes and my feete: for it is I my selfe: handle me, and see: for a spirit hath not flesh and bones, as ye see me haue.

geneva@John:1:3 @

geneva@John:1:30 @ This is he of whom I saide, After me commeth a man, which was before me: for he was better then I.

geneva@John:1:31 @ And (note:)I never knew him by face before.(:note) I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

geneva@John:1:32 @

geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.

geneva@John:1:34 @ And I saw, and bare record that this is (note:)This word «the» points out to us some excellent thing, and makes a distinction between Christ and others, whom Moses and the prophets commonly call the sons of the most High.(:note) the Son of God.

geneva@John:1:35 @

geneva@John:1:36 @

geneva@John:1:37 @

geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?

geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.

geneva@John:2:3 @

geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.

geneva@John:3:1 @ There (note:)There are none sometimes more unlearned than the learned, but the learned as well as the unlearned must desire wisdom from Christ only.(:note) was a man of the Pharisees, named Nicodemus, a A man of great estimation and a ruler amongst the Jews. ruler of the Jews:

geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.

geneva@John:3:3 @

geneva@John:3:4 @ Nicodemus saith unto him, How (note:)How can I who am old be born again? For Nicodemus answers as if Christ's words were only addressed to himself.(:note) can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

geneva@John:3:5 @ Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God.

geneva@John:3:6 @ That which is born of the flesh is (note:)That is, fleshly, namely, wholly unclean and under the wrath of God: and therefore this word «flesh» signifies the corrupt nature of man: contrary to which is the Spirit, that is, the man ingrafted into Christ through the grace of the Holy Spirit, whose nature is everlasting and immortal, though the strife of the flesh remains.(:note) flesh; and that which is born of the Spirit is spirit.

geneva@John:3:7 @ Marueile not that I said to thee, Yee must be borne againe.

geneva@John:3:8 @ The wind bloweth where it (note:)With free and wandering blasts as it wishes.(:note) listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

geneva@John:3:9 @

geneva@John:3:10 @ Iesus answered, & saide vnto him, Art thou a teacher of Israel, and knowest not these things?

geneva@John:3:11 @ Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our (note:)You handle doubtful things even though you have no solid basis for believing them, and yet men believe you: but I teach those things that are of a truth and well known, and you do not believe me.(:note) witness.

geneva@John:3:12 @ If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things?

geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.

geneva@John:3:14 @ And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,

geneva@John:3:15 @ That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.

geneva@John:3:16 @

geneva@John:3:17 @

geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.

geneva@John:3:19 @

geneva@John:3:20 @ For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.

geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.

geneva@John:3:22 @ After these things, came Iesus & his disciples into the lande of Iudea, and there taried with them, and baptized.

geneva@John:3:23 @ And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.

geneva@John:3:24 @ For Iohn was not yet cast into prison.

geneva@John:3:25 @

geneva@John:3:26 @ And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.

geneva@John:3:27 @ John answered and said, A man (note:)Why are you trying to better my state? This is every man's lot and portion, that he cannot better himself in the slightest way.(:note) can receive nothing, except it be given him from heaven.

geneva@John:3:28 @ Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him.

geneva@John:3:29 @ He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled.

geneva@John:3:30 @ He must increase, but I must decrease.

geneva@John:3:31 @ He that cometh from above is above all: he that is of the earth is (note:)Is nothing else but man, a piece of work made of the slime of the earth.(:note) earthly, and Is characterized by nothing but corruption, ignorance, dulness, etc. speaketh of the earth: he that cometh from heaven is above all.

geneva@John:3:32 @ And what he hath (note:)What he knows fully and perfectly.(:note) seen and heard, that he testifieth; and That is, very few. no man receiveth his testimony.

geneva@John:3:33 @ He that hath receiued his testimonie, hath sealed that God is true.

geneva@John:3:34 @ For hee whome God hath sent, speaketh the woordes of God: for God giueth him not the Spirit by measure.

geneva@John:3:35 @ The Father loveth the Son, and hath (note:)Committed them to his power and will.(:note) given all things into his hand.

geneva@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not (note:)Shall not enjoy.(:note) see life; but the wrath of God abideth on him.

geneva@John:4:3 @ Hee left Iudea, and departed againe into Galile.

geneva@John:4:30 @ Then they went out of the citie, and came vnto him.

geneva@John:4:31 @ In the meane while, the disciples prayed him, saying, Master, eate.

geneva@John:4:32 @

geneva@John:4:33 @ Then said ye disciples betweene themselues, Hath any man brought him meate?

geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.

geneva@John:4:35 @

geneva@John:4:36 @

geneva@John:4:37 @ And herein is that (note:)That proverb.(:note) saying true, One soweth, and another reapeth.

geneva@John:4:38 @ I sent you to reape that, whereon ye bestowed no labour: other men laboured, and ye are entred into their labours.

geneva@John:4:39 @

geneva@John:5:3 @ In the which lay a great multitude of sicke folke, of blinde, halte, and withered, wayting for the mouing of the water.

geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:

geneva@John:5:30 @

geneva@John:5:31 @ If I bear witness of myself, my witness is not (note:)Faithful, that is, worthy to be credited; see (Joh_8:14).(:note) true.

geneva@John:5:32 @ There is another that beareth witnesse of me, and I know that the witnesse, which he beareth of me, is true.

geneva@John:5:33 @

geneva@John:5:34 @ But I receiue not the record of man: neuerthelesse these things I say, that ye might be saued.

geneva@John:5:35 @ He was a burning and a shining light: and ye were willing for (note:)A little while.(:note) a season to rejoice in his light.

geneva@John:5:36 @ But I haue greater witnesse then the witnesse of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of me, that the Father sent me.

geneva@John:5:37 @ And the Father himselfe, which hath sent me, beareth witnesse of me. Ye haue not heard his voyce at any time, neither haue ye seene his shape.

geneva@John:5:38 @ And his worde haue you not abiding in you: for whom he hath sent, him ye beleeued not.

geneva@John:5:39 @ Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me.

geneva@John:6:3 @ Then Iesus went vp into a mountaine, and there he sate with his disciples.

geneva@John:6:30 @

geneva@John:6:31 @ Our fathers did eate Manna in the desart, as it is written, Hee gaue them bread from heauen to eate.

geneva@John:6:32 @

geneva@John:6:33 @ For the breade of God is hee which commeth downe from heauen, and giueth life vnto the world.

geneva@John:6:34 @ Then they said vnto him, Lorde, euermore giue vs this bread.

geneva@John:6:35 @ And Jesus said unto them, I am the bread (note:)Which has life and gives life.(:note) of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

geneva@John:6:36 @ But I said vnto you, that ye also haue seene me, and beleeue not.

geneva@John:6:37 @

geneva@John:6:38 @ For I came down from heaven, not to do mine (note:)See above in (Joh_5:22).(:note) own will, but the will of him that sent me.

geneva@John:6:39 @ And this is the Fathers will which hath sent mee, that of all which hee hath giuen mee, I should lose nothing, but shoulde raise it vp againe at the last day.

geneva@John:7:3 @

geneva@John:7:30 @

geneva@John:7:31 @ Now many of the people beleeued in him, and said, When that Christ commeth, will he doe moe miracles then this man hath done?

geneva@John:7:32 @

geneva@John:7:33 @ Then saide Iesus vnto them, Yet am I a little while with you, and then goe I vnto him that sent mee.

geneva@John:7:34 @ Ye shall seeke me, and shall not finde me, and where I am, can ye not come.

geneva@John:7:35 @ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the (note:)Literally, «to the dispersion of the Gentiles» or «Greeks», and under the name of the Greeks he refers to the Jews who were dispersed among the Gentiles.(:note) dispersed among the Gentiles, and teach the Gentiles?

geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?

geneva@John:7:37 @

geneva@John:7:38 @ He that believeth on me, as the (note:)The scripture being referred to is not found anywhere word for word, but rather Christ seems to be referring to many different places where mention is made of the gifts of the Holy Spirit; see (Joe_2:28-29; Isa_44:3) and especially (Isa_55:1-13).(:note) scripture hath said, out of his belly shall flow rivers of living water.

geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)

geneva@John:8:3 @

geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

geneva@John:8:30 @ As hee spake these thinges, many beleeued in him.

geneva@John:8:31 @

geneva@John:8:32 @ And ye shall know the truth, and the truth shall (note:)From the slavery of sin.(:note) make you free.

geneva@John:8:33 @

geneva@John:8:34 @ Iesus answered them, Verely, verely I say vnto you, that whosoeuer committeth sinne, is the seruant of sinne.

geneva@John:8:35 @ And the seruant abideth not in the house for euer: but the Sonne abideth for euer.

geneva@John:8:36 @ If that Sonne therefore shal make you free, ye shalbe free in deede.

geneva@John:8:37 @

geneva@John:8:38 @ I speake that which I haue seene with my Father: and ye doe that which ye haue seene with your father.

geneva@John:8:39 @ They answered, and saide vnto him, Abraham is our father. Iesus said vnto them, If ye were Abrahams children, ye woulde doe the workes of Abraham.

geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

geneva@John:9:30 @ The man answered, and sayde vnto them, Doutlesse, this is a marueilous thing, that ye know not whence he is, and yet he hath opened mine eyes.

geneva@John:9:31 @ Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him heareth he.

geneva@John:9:32 @ Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde.

geneva@John:9:33 @ If this man were not of God, hee could haue done nothing.

geneva@John:9:34 @ They answered and said unto him, (note:)You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.(:note) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

geneva@John:9:35 @

geneva@John:9:36 @ He answered, and sayd, Who is he, Lord, that I might beleeue in him?

geneva@John:9:37 @ And Iesus sayd vnto him, Both thou hast seene him, and he it is that talketh with thee.

geneva@John:9:38 @ Then he sayd, Lord, I beleeue, and worshipped him.

geneva@John:9:39 @

geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

geneva@John:10:30 @ I and my Father are one.

geneva@John:10:31 @

geneva@John:10:32 @ Jesus answered them, Many good works have I shewed you from my (note:)Through my Father's authority and power.(:note) Father; for which of those works do ye stone me?

geneva@John:10:33 @ The Iewes answered him, saying, For the good worke we stone thee not, but for blasphemie, and that thou being a man, makest thy selfe God.

geneva@John:10:34 @ Iesus answered them, Is it not written in your Lawe, I sayd, Ye are gods?

geneva@John:10:35 @ If he called them gods, unto whom the word of God came, and the scripture cannot be (note:)Void and of no effect.(:note) broken;

geneva@John:10:36 @ Say ye of him, whome the Father hath sanctified, and sent into the worlde, Thou blasphemest, because I said, I am the Sonne of God?

geneva@John:10:37 @ If I doe not the workes of my Father, beleeue me not.

geneva@John:10:38 @ But if I doe, then though ye beleeue not mee, yet beleeue the workes, that ye may knowe and beleeue, that the Father is in me, and I in him.

geneva@John:10:39 @

geneva@John:11:3 @ Therefore his sisters sent vnto him, saying, Lord, beholde, he whome thou louest, is sicke.

geneva@John:11:30 @ For Iesus was not yet come into the towne, but was in the place where Martha met him.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:11:32 @ Then when Mary was come where Iesus was, and sawe him, she fell downe at his feete, saying vnto him, Lord, if thou haddest bene here, my brother had not bene dead.

geneva@John:11:33 @

geneva@John:11:34 @ And saide, Where haue ye layde him? They said vnto him, Lord, come and see.

geneva@John:11:35 @ And Iesus wept.

geneva@John:11:36 @ Then saide the Iewes, Beholde, how he loued him.

geneva@John:11:37 @ And some of them saide, Coulde not he, which opened the eyes of the blinde, haue made also, that this man should not haue died?

geneva@John:11:38 @ Iesus therefore againe groned in himselfe, and came to the graue; it was a caue, and a stone was layde vpon it.

geneva@John:11:39 @ Iesus saide, Take ye away the stone. Martha the sister of him that was dead, said vnto him, Lorde, he stinketh alreadie: for he hath bene dead foure dayes.

geneva@John:12:3 @ Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

geneva@John:12:30 @

geneva@John:12:31 @ Now is the iudgement of this world: nowe shall the prince of this world be cast out.

geneva@John:12:32 @ And I, if I be (note:)Christ used a word which has a double meaning, for it signifies either to lift up or to get out of the way: for he intended them to think of his death, but the Jews seemed to take it another way.(:note) lifted up from the earth, will draw Chrysostom and Theophylact say that this word «all» refers to all nations: that is, not only to the Jews. all [men] unto me.

geneva@John:12:33 @ Nowe this sayd he, signifying what death he should die.

geneva@John:12:34 @ The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man?

geneva@John:12:35 @

geneva@John:12:36 @ While ye have light, believe in the light, that ye may be the (note:)That is, partakers of light.(:note) children of light. These things spake Jesus, and departed, and did hide himself from them.

geneva@John:12:37 @

geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?

geneva@John:12:39 @ Therefore could they not beleeue, because that Esaias saith againe,

geneva@John:13:3 @ Jesus knowing that the Father had given all things into his (note:)Into his power.(:note) hands, and that he was come from God, and went to God;

geneva@John:13:30 @ Assoone then as he had receiued the soppe, he went immediately out, and it was night.

geneva@John:13:31 @

geneva@John:13:32 @ If God be glorified in him, God shall also glorifie him in himselfe, and shal straightway glorifie him.

geneva@John:13:33 @

geneva@John:13:34 @ A newe commaundement giue I vnto you, that ye loue one another: as I haue loued you, that ye also loue one another.

geneva@John:13:35 @ By this shall all men knowe that ye are my disciples, if ye haue loue one to another.

geneva@John:13:36 @

geneva@John:13:37 @ Peter sayd vnto him, Lord, why can I not followe thee now? I will lay downe my life for thy sake.

geneva@John:13:38 @ Iesus answered him, Wilt thou lay downe thy life for my sake? Verely, verely I say vnto thee, The cocke shall not crowe, till thou haue denied me thrise.

geneva@John:14:3 @

geneva@John:14:30 @

geneva@John:14:31 @ But it is that the world may knowe that I loue my Father: and as the Father hath commanded me, so I doe. Arise, let vs goe hence.

geneva@John:15:3 @ Nowe are ye cleane through the worde, which I haue spoken vnto you.

geneva@John:16:3 @ And these things will they doe vnto you, because they haue not knowen ye Father, nor me.

geneva@John:16:30 @ Nowe knowe wee that thou knowest all things, and needest not that any man should aske thee. By this we beleeue, that thou art come out from God.

geneva@John:16:31 @ Iesus answered them, Doe you beleeue nowe?

geneva@John:16:32 @

geneva@John:16:33 @

geneva@John:17:3 @ And this is life eternal, that they might know thee the (note:)He calls the Father the only true God in order to set him against all false gods, and to include himself and the Holy Spirit, for he immediately joins the knowledge of the Father and the knowledge of himself together, and according to his accustomed manner sets forth the whole Godhead in the person of the Father. So is the Father alone said to be King, immortal, wise, dwelling in light which no man can attain unto, and invisible; (Rom_16:27; 1Ti_1:17).(:note) only true God, and Jesus Christ, whom thou hast sent.

geneva@John:18:3 @

geneva@John:18:30 @ They answered, and saide vnto him, If hee were not an euill doer, we woulde not haue deliuered him vnto thee.

geneva@John:18:31 @ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, (note:)For judgments of life and death were taken from them forty years before the destruction of the temple.(:note) It is not lawful for us to put any man to death:

geneva@John:18:32 @ That the saying of Jesus might be fulfilled, which he spake, (note:)For Christ had foretold that he would be crucified.(:note) signifying what death he should die.

geneva@John:18:33 @ So Pilate entred into the common hall againe, and called Iesus, and sayde vnto him, Art thou the king of the Iewes?

geneva@John:18:34 @ Iesus answered him, Saiest thou that of thy selfe, or did other tell it thee of me?

geneva@John:18:35 @ Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?

geneva@John:18:36 @

geneva@John:18:37 @ Pilate then said vnto him, Art thou a King then? Iesus answered, Thou sayest that I am a King: for this cause am I borne, and for this cause came I into the world, that I should beare witnes vnto the trueth: euery one that is of the trueth, heareth my voyce.

geneva@John:18:38 @

geneva@John:18:39 @ But you haue a custome, that I shoulde deliuer you one loose at the Passeouer: will yee then that I loose vnto you the King of ye Iewes?

geneva@John:19:3 @ And saide, Haile, King of the Iewes; they smote him with their roddes.

geneva@John:19:30 @ Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.

geneva@John:19:31 @

geneva@John:19:32 @ Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.

geneva@John:19:33 @ But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.

geneva@John:19:34 @

geneva@John:19:35 @ And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.

geneva@John:19:36 @ For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.

geneva@John:19:37 @ And againe an other Scripture saith, They shall see him whom they haue thrust through.

geneva@John:19:38 @

geneva@John:19:39 @ And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.

geneva@John:20:3 @ Peter therefore went forth, and the other disciple, and they came vnto the sepulchre.

geneva@John:20:30 @

geneva@John:20:31 @ But these things are written, that ye might beleeue, that Iesus is that Christ that Sonne of God, and that in beleeuing ye might haue life through his Name.

geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.

geneva@Acts:1:3 @

geneva@Acts:2:3 @ And there appeared vnto them clouen tongues, like fire, and it sate vpon eche of them.

geneva@Acts:2:30 @ Therefore being a prophet, and knowing that God had (note:)Had sworn solemnly.(:note) sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

geneva@Acts:2:31 @ Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption.

geneva@Acts:2:32 @

geneva@Acts:2:33 @ Therefore being by the (note:)Might and power of God.(:note) right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

geneva@Acts:2:34 @ For Dauid is not ascended into heauen, but he sayth, The Lord sayd to my Lorde, Sit at my right hande,

geneva@Acts:2:35 @ Vntill I make thine enemies thy footestoole.

geneva@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath (note:)Christ is said to be «made» because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.(:note) made that same Jesus, whom ye have crucified, both Lord and Christ.

geneva@Acts:2:37 @ Now when they heard it, they were pricked in their heartes, and said vnto Peter and the other Apostles, Men and brethren, what shall we doe?

geneva@Acts:2:38 @

geneva@Acts:2:39 @ For the (note:)The word that is used here shows us that it was a free gift.(:note) promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].

geneva@Acts:3:2 @ And a certaine ma which was a creeple fro his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.

geneva@Acts:3:3 @ Who seeing Peter & Iohn, that they would enter into the Temple, desired to receiue an almes.

geneva@Acts:3:4 @ And Peter earnestly beholding him with Iohn, said, Looke on vs.

geneva@Acts:3:5 @ And he (note:)Both with heart and eyes.(:note) gave heed unto them, expecting to receive something of them.

geneva@Acts:3:6 @ Then said Peter, Siluer & gold haue I none, but such as I haue, that giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.

geneva@Acts:3:7 @ And hee tooke him by the right hand, and lift him vp, and immediately his feete and ankle bones receiued strength.

geneva@Acts:3:8 @ And he leaped vp, stoode, and walked, and entred with them into the Temple, walking and leaping, and praysing God.

geneva@Acts:3:9 @ And all the people sawe him walke, and praysing God.

geneva@Acts:3:10 @ And they knewe him, that it was he which sate for the almes at the Beautifull gate of the Temple: and they were amased, and sore astonied at that, which was come vnto him.

geneva@Acts:3:11 @ And as the lame man which was healed (note:)Either because he loved them who had healed him, or because he feared that if he let them go out of his sight that he would become lame again.(:note) held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

geneva@Acts:3:12 @

geneva@Acts:3:13 @ The God of Abraham, & Isaac, and Iacob, the God of our fathers hath glorified his Sonne Iesus, whom ye betrayed, & denied in the presence of Pilate, when he had iudged him to be deliuered.

geneva@Acts:3:14 @ But ye denied the Holy one and the Iust, and desired a murtherer to be giuen you,

geneva@Acts:3:15 @ And killed the Prince (note:)Who has life in himself, and gives life to others.(:note) of life, whom God hath raised from the dead; whereof we are witnesses.

geneva@Acts:3:16 @ And his name through faith in his name hath made this man strong, whom ye see and know: (note:)Because he believed on him who was raised from the dead, whose name he heard about from us.(:note) yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

geneva@Acts:3:17 @

geneva@Acts:3:18 @ But those things, which God before had shewed (note:)Though there were many Prophets, yet he speaks only of one mouth, to show us the consent and agreement of the Prophets.(:note) by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

geneva@Acts:3:19 @ Amend your liues therefore, and turne, that your sinnes may be put away, whe the time of refreshing shal come from the presence of the Lord.

geneva@Acts:3:20 @ And he shall sende Iesus Christ, which before was preached vnto you,

geneva@Acts:3:21 @

geneva@Acts:3:22 @ For Moses truly said unto the fathers, (note:)This promise referred to an excellent and singular Prophet.(:note) A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

geneva@Acts:3:23 @ For it shalbe that euery person which shall not heare that Prophet, shall be destroyed out of the people.

geneva@Acts:3:24 @ Yea, and all the prophets (note:)At which time the kingdom of Israel was established.(:note) from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

geneva@Acts:3:25 @

geneva@Acts:3:26 @ Unto you first God, having (note:)Given to the world, or raised from the dead, and advanced to his kingdom.(:note) raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

geneva@Acts:4:3 @ And they layde handes on them, and put them in holde, vntill the next day: for it was now euentide.

geneva@Acts:4:30 @ So that thou stretch forth thine hand, that healing, and signes, and wonders may be done by the Name of thine holy Sonne Iesus.

geneva@Acts:4:31 @

geneva@Acts:4:32 @

geneva@Acts:4:33 @ And with great power gaue the Apostles witnes of the resurrection of the Lord Iesus: and great grace was vpon them all.

geneva@Acts:4:34 @

geneva@Acts:4:35 @ And layde it downe at the Apostles feete, and it was distributed vnto euery man, according as he had neede.

geneva@Acts:4:36 @ Also Ioses which was called of the Apostles, Barnabas (that is by interpretation the sonne of consolation) being a Leuite, and of the countrey of Cyprus,

geneva@Acts:4:37 @ Where as he had land, solde it, and brought the money, & laid it downe at the Apostles feete.

geneva@Acts:5:3 @ But Peter said, Ananias, why hath Satan (note:)Fully possessed.(:note) filled thine heart For when they had appointed that farm or possession for the Church, they were foolish to keep away a part of the price, as though they were dealing with men, and not with God, and therefore he says afterwards that they tempted God. to lie to the Holy Ghost, and to keep back [part] of the price of the land?

geneva@Acts:5:30 @

geneva@Acts:5:31 @ Him hath God lift vp with his right hand, to be a Prince and a Sauiour, to giue repentance to Israel, and forgiuenes of sinnes.

geneva@Acts:5:32 @

geneva@Acts:5:33 @ When they heard [that], they (note:)This shows that they were in a most vehement rage, and tremendously disquieted in mind, for it is a borrowed kind of speech taken from those who are harshly cut in pieces with a saw.(:note) were cut [to the heart], and took counsel to slay them.

geneva@Acts:5:34 @

geneva@Acts:5:35 @ And sayd vnto them, Men of Israel, take heede to your selues, what ye intende to doe touching these men.

geneva@Acts:5:36 @

geneva@Acts:5:37 @ After this man, arose vp Iudas of Galile, in the dayes of the tribute, and drewe away much people after him: hee also perished, and all that obeyed him, were scattered abroad.

geneva@Acts:5:38 @ And now I say unto you, (note:)He dissuades his fellows from murdering the apostles, neither does he think it good to refer the matter to the Roman magistrate, for the Jews could endure nothing worse than to have the tyranny of the Romans confirmed.(:note) Refrain from these men, and let them alone: for if this counsel or this work be of If it is counterfeit and devised. men, it will come to nought:

geneva@Acts:5:39 @ But if it be of God, ye can not destroy it, lest ye be found euen fighters against God.

geneva@Acts:6:3 @

geneva@Acts:7:3 @ And said vnto him, Come out of thy countrey, and from thy kindred, and come into the land, which I shall shewe thee.

geneva@Acts:7:16 @ And were (note:)The patriarchs who were the sons of Jacob, though only Joseph is mentioned; (Jos_24:32).(:note) carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor [the father] of Sychem.

geneva@Acts:7:30 @ And when forty years were expired, there appeared to him in the wilderness of mount Sina an (note:)Now, he calls the Son of God an angel, for he is the angel of great counsel, and therefore immediately after he describes him as saying to Moses, «I am the God of thy fathers, etc.»(:note) angel of the Lord in a flame of fire in a bush.

geneva@Acts:7:31 @ And when Moses sawe it, hee wondred at the sight: and as he drew neere to consider it, the voyce of the Lord came vnto him, saying,

geneva@Acts:7:32 @ I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, & durst not behold it.

geneva@Acts:7:33 @ Then the Lord said to him, Put off thy shoes from thy feete: for the place where thou standest, is holy ground.

geneva@Acts:7:34 @ I haue seene, I haue seene the affliction of my people, which is in Egypt, & I haue heard their groning, and am come downe to deliuer them: and nowe come, and I will sende thee into Egypt.

geneva@Acts:7:35 @ This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the (note:)By the power.(:note) hand of the angel which appeared to him in the bush.

geneva@Acts:7:36 @ Hee brought them out, doing wonders, and miracles in the land of Egypt, and in the red sea, and in the wildernes fourtie yeeres.

geneva@Acts:7:37 @

geneva@Acts:7:38 @ This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.

geneva@Acts:7:39 @ To whom our fathers would not obey, but refused, and in their hearts turned backe againe into Egypt:

geneva@Acts:8:3 @

geneva@Acts:8:30 @ And Philip ranne thither, and heard him reade the Prophet Esaias, and said, But vnderstandest thou what thou readest?

geneva@Acts:8:31 @ And he said, How can I, except some man should (note:)To show me the way to understand it.(:note) guide me? And he desired Philip that he would come up and sit with him.

geneva@Acts:8:32 @

geneva@Acts:8:33 @ In his (note:)The Hebrew text reads it in this way, «out of a narrow strait, and out of judgment was he taken»: and by the «narrow strait» he means the grave and the very bonds of death, and by «judgment» he means the punishment which was laid upon him, and the miserable state which Christ took upon himself for our sakes, in bearing his Father's wrath.(:note) humiliation his judgment was taken away: and who shall declare his How long he will endure: for Christ, having once risen from the dead, dies no more; (Rom_6:9). generation? for his life is taken from the earth.

geneva@Acts:8:34 @ Then the Eunuche answered Philippe, and saide, I pray thee of whome speaketh the Prophet this? of himselfe, or of some other man?

geneva@Acts:8:35 @ Then Philip opened his mouth, and began at the same Scripture, & preached vnto him Iesus.

geneva@Acts:8:36 @ And as they went on their way, they came vnto a certaine water, and the Eunuche said, See, here is water: what doeth let me to be baptized?

geneva@Acts:8:37 @

geneva@Acts:8:38 @ Then he commaunded the charet to stand stil: & they went downe both into the water, both Philip and the Eunuche, and he baptized him.

geneva@Acts:8:39 @ And assoone as they were come vp out of the water, the Spirit of the Lorde caught away Philip, that the Eunuche sawe him no more: so he went on his way reioycing.

geneva@Acts:9:3 @ Now as he iourneyed, it came to passe that as he was come neere to Damascus, suddenly there shined rounde about him a light from heauen.

geneva@Acts:9:30 @

geneva@Acts:9:31 @

geneva@Acts:9:32 @

geneva@Acts:9:33 @ And there he found a certaine man named Aeneas, which had kept his couch eight yeeres, and was sicke of the palsie.

geneva@Acts:9:34 @ Then said Peter vnto him, Aeneas, Iesus Christ maketh thee whole: arise and trusse thy couch together; he arose immediately.

geneva@Acts:9:35 @ And all that dwelt at (note:)Lydda was a city of Palestine, and Saron a first-class country, and a place which was excellent for grazing, between Caesarea of Palestine and Mount Tabor, and the lake of Gennesaret, which goes far beyond Joppa.(:note) Lydda and Saron saw him, and turned to the Lord.

geneva@Acts:9:36 @

geneva@Acts:9:37 @ And it came to passe in those dayes, that she was sicke & dyed: and when they had washed her, they layd her in an vpper chamber.

geneva@Acts:9:38 @ Now forasmuch as Lydda was nere to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring that he would not delay to come vnto them.

geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.

geneva@Acts:10:3 @ He sawe in a vision euidently (about the ninth houre of the day) an Angel of God coming in to him, and saying vnto him, Cornelius.

geneva@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until (note:)He does not mean the very hour at the present time (as it was nine o'clock when he spoke to Peter), but the like, that is, about nine o'clock the other day.(:note) this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

geneva@Acts:10:31 @

geneva@Acts:10:32 @

geneva@Acts:10:33 @ Then sent I for thee immediately, and thou hast well done to come. Nowe therefore are we all here present before God, to heare all things that are commanded thee of God.

geneva@Acts:10:34 @

geneva@Acts:10:35 @ But in every nation he that (note:)By the «fear of God» the Hebrews understood the whole service of God, by which we perceive that Cornelius was not void of faith, no more than they were who lived before Christ's time: and therefore they deal incorrectly who deduce meritorious works and free will from this passage.(:note) feareth him, and worketh righteousness, is accepted with him.

geneva@Acts:10:36 @ The (note:)God showed the Israelites that whoever lives godly is acceptable to God, no matter what nation he comes from, for he preached peace to men through Jesus Christ, who is Lord not only of one nation, that is, of the Jews, but of all.(:note) word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

geneva@Acts:10:37 @

geneva@Acts:10:38 @ How God (note:)This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues.(:note) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

geneva@Acts:10:39 @ And we are witnesses of all things which he did both in the land of the Iewes, and in Hierusalem, whom they slewe, hanging him on a tree.

geneva@Acts:11:3 @ Saying, Thou wentest in to men vncircumcised, and hast eaten with them.

geneva@Acts:11:30 @ Which thing they also did, and sent it to the Elders, by the hand of Barnabas and Saul.

geneva@Acts:12:3 @

geneva@Acts:13:3 @

geneva@Acts:13:30 @

geneva@Acts:13:31 @ And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

geneva@Acts:13:32 @ And we declare vnto you, that touching the promise made vnto the fathers,

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:13:34 @ And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said on this wise, I will give you the (note:)The Greeks call those things «holy things» which the Hebrews call «gracious bounties»: and they are called David's bounties in the passive voice, because God bestowed them upon David. Moreover, they are termed «sure», after the manner of speech which the Hebrews use, who terms those things «sure» which are steady and certain, and such things which never alter or change.(:note) sure mercies of David.

geneva@Acts:13:35 @

geneva@Acts:13:36 @ Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.

geneva@Acts:13:37 @ But he whom God raised vp, sawe no corruption.

geneva@Acts:13:38 @

geneva@Acts:13:39 @ And by him all that believe are justified from (note:)Whereas the ceremonies of the Law could not absolve you from your sins, this man absolves you, if you lay hold of him by faith.(:note) all things, from which ye could not be justified by the law of Moses.

geneva@Acts:14:3 @

geneva@Acts:15:3 @ And (note:)Courteously and lovingly brought on their way by the Church, that is, by certain ones appointed by the Church.(:note) being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

geneva@Acts:15:30 @

geneva@Acts:15:31 @ And when they had read it, they reioyced for the consolation.

geneva@Acts:15:32 @ And Iudas and Silas being Prophets, exhorted the brethren with many wordes, & strengthened them.

geneva@Acts:15:33 @ And after they had tarried [there] a space, they were let go in (note:)This is a Hebrew idiom, which is the same as saying, «as the brethren wished them all prosperous success, and the church dismissed them with good leave.»(:note) peace from the brethren unto the apostles.

geneva@Acts:15:34 @ Notwithstanding Silas thought good to abide there still.

geneva@Acts:15:35 @ Paul also and Barnabas continued in Antiochia, teaching and preaching with many other, the worde of the Lord.

geneva@Acts:15:36 @

geneva@Acts:15:37 @

geneva@Acts:15:38 @ But Paul thought it not meete to take him vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.

geneva@Acts:15:39 @

geneva@Acts:16:3 @

geneva@Acts:16:30 @ And brought them out, and said, Syrs, what must I doe to be saued?

geneva@Acts:16:31 @ And they saide, Beleeue in the Lorde Iesus Christ, and thou shalt be saued, & thine houshold.

geneva@Acts:16:32 @ And they preached vnto him the worde of the Lord, and to all that were in the house.

geneva@Acts:16:33 @

geneva@Acts:16:34 @ And when he had brought them into his house, he set meate before them, and reioyced that he with all his houshold beleeued in God.

geneva@Acts:16:35 @

geneva@Acts:16:36 @ Then the keeper of the prison tolde these woordes vnto Paul, saying, The gouerness haue sent to loose you: nowe therefore get you hence, and goe in peace.

geneva@Acts:16:37 @

geneva@Acts:16:38 @

geneva@Acts:16:39 @ Then came they and praied them, and brought them out, and desired them to depart out of the citie.

geneva@Acts:17:3 @

geneva@Acts:17:30 @

geneva@Acts:17:31 @ Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given (note:)By declaring Christ to be the judge of the world through the resurrection from the dead.(:note) assurance unto all [men], in that he hath raised him from the dead.

geneva@Acts:17:32 @

geneva@Acts:17:33 @ And so Paul departed from among them.

geneva@Acts:17:34 @ Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.

geneva@Acts:18:3 @ And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.)

geneva@Acts:19:3 @

geneva@Acts:19:30 @ And when Paul would haue entred in vnto the people, the disciples suffred him not.

geneva@Acts:19:31 @

geneva@Acts:19:32 @ Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.

geneva@Acts:19:33 @ And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.

geneva@Acts:19:34 @

geneva@Acts:19:35 @

geneva@Acts:19:36 @ Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.

geneva@Acts:19:37 @ For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.

geneva@Acts:19:38 @ Wherefore if Demetrius, and the craftsmen which are with him, have a (note:)Have anything to accuse any man of.(:note) matter against any man, the For there are certain days appointed for civil causes and matters of judgment, and the deputies sit on those days. law is open, and there are By the deputies are meant also the deputies' substitutes, that is, those who sat for them. deputies: let them implead one another.

geneva@Acts:19:39 @ But if ye enquire any thing concerning other matters, it shall be determined in a (note:)He speaks of a lawful assembly not only to speak against the disordered tumult of the people, but also against all meeting and coming together which was not by order: for there were certain days appointed to call people together in.(:note) lawful assembly.

geneva@Acts:20:3 @

geneva@Acts:20:30 @ Also of your own selves shall men arise, speaking perverse things, to (note:)This is great misery, to want the presence of such a shepherd, but it is a greater misery to have wolves enter in.(:note) draw away disciples after them.

geneva@Acts:20:31 @ Therefore watche, and remember, that by the space of three yeres I ceased not to warne euery one, both night and day with teares.

geneva@Acts:20:32 @

geneva@Acts:20:33 @

geneva@Acts:20:34 @ Yea, ye knowe, that these handes haue ministred vnto my necessities, and to them that were with me.

geneva@Acts:20:35 @ I have shewed you all things, how that so labouring ye ought (note:)As it were by reaching out the hand to those who otherwise are about to slip and fall away, and so to steady them.(:note) to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

geneva@Acts:20:36 @ And when he had thus spoken, he kneeled downe, and prayed with them all.

geneva@Acts:20:37 @

geneva@Acts:20:38 @ Being chiefly sorie for the words which he spake, That they should see his face no more; they accompanied him vnto the shippe.

geneva@Acts:21:3 @ And whe we had discouered Cyprus, we left it on the left hand, & sailed toward Syria, and arriued at Tyrus: for there the ship vnladed ye burden.

geneva@Acts:21:30 @ Then all the citie was moued, and the people ran together: and they tooke Paul and drewe him out of the Temple, and forth with the doores were shut.

geneva@Acts:21:31 @

geneva@Acts:21:32 @ Who immediately tooke souldiers & Centurions, and ran downe vnto them: and when they sawe the chiefe Captaine and the souldiers, they left beating of Paul.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:21:34 @ And one cryed this, another that, among the people. So when he could not know the certeintie for the tumult, he commaunded him to be led into the castell.

geneva@Acts:21:35 @ And when hee came vnto the grieces, it was so that he was borne of the souldiers, for the violence of the people.

geneva@Acts:21:36 @ For the multitude of the people followed after, crying, Away with him.

geneva@Acts:21:37 @ And as Paul should haue bene led into the castell, he sayd vnto the chiefe Captaine, May I speake vnto thee? Who sayd, Canst thou speake Greeke?

geneva@Acts:21:38 @ Art not thou that (note:)Concerning this Egyptian who assembled thirty thousand men, read Josephus, book 2, chap. 12.(:note) Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

geneva@Acts:21:39 @ Then Paul sayde, Doubtlesse, I am a man which am a Iewe, and citizen of Tarsus, a famous citie of Cilicia, and I beseech thee, suffer mee to speake vnto the people.

geneva@Acts:22:3 @

geneva@Acts:22:30 @ On the next day, because hee would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bonds, and commaunded the hie Priests and all their Councill to come together: and he brought Paul, and set him before them.

geneva@Acts:23:3 @

geneva@Acts:23:30 @ And when it was shewed me, how that the Iewes layd waite for the man, I sent him straightway to thee, and commaunded his accusers to speake before thee the thinges that they had against him. Farewell.

geneva@Acts:23:31 @ Then the souldiers as it was commaunded them, tooke Paul, and brought him by night to Antipatris.

geneva@Acts:23:32 @ And the next day, they left the horsemen to goe with him, and returned vnto the Castel.

geneva@Acts:23:33 @ Now when they came to Cæsarea, they deliuered the epistle to the Gouernour, and presented Paul also vnto him.

geneva@Acts:23:34 @ So when the Gouernour had read it, hee asked of what prouince he was: and when he vnderstoode that he was of Cilicia,

geneva@Acts:23:35 @ I will heare thee, said he, when thine accusers also are come, and commaunded him to bee kept in Herods iudgement hall.

geneva@Acts:24:3 @ We acknowledge it wholy, and in all places most noble Felix, with all thankes,

geneva@Acts:25:3 @ And desired fauour against him, that hee would send for him to Hierusalem: and they layd waite to kill him by the way.

geneva@Acts:26:3 @ Chiefly, because thou hast knowledge of all customes, and questions which are among the Iewes: wherefore I beseech thee, to heare me patiently.

geneva@Acts:26:30 @

geneva@Acts:26:31 @ And when they were gone apart, they talked betweene themselues, saying, This man doeth nothing worthy of death, nor of bonds.

geneva@Acts:26:32 @ Then sayd Agrippa vnto Festus, This man might haue bene loosed, if hee had not appealed vnto Cesar.

geneva@Acts:27:3 @ And the next day we arriued at Sidon: and Iulius courteously entreated Paul, and gaue him libertie to go vnto his friends, that they might refresh him.

geneva@Acts:27:30 @

geneva@Acts:27:31 @

geneva@Acts:27:32 @ Then the souldiers cut off the ropes of the boat, and let it fall away.

geneva@Acts:27:33 @

geneva@Acts:27:34 @ Wherefore I pray you to take [some] meat: for this is for your health: for there shall not an (note:)This is a proverb which the Hebrews use, by which is meant that they will be safe, and that not one of them will perish.(:note) hair fall from the head of any of you.

geneva@Acts:27:35 @ And when he had thus spoken, hee tooke bread and gaue thankes to God, in presence of them all, and brake it, and began to eate.

geneva@Acts:27:36 @ Then were they all of good courage, and they also tooke meate.

geneva@Acts:27:37 @ Nowe we were in the ship in all two hundreth three score and sixteene soules.

geneva@Acts:27:38 @ And whe they had eaten ynough, they lightened the ship, & cast out the wheat into the sea.

geneva@Acts:27:39 @

geneva@Acts:28:3 @

geneva@Acts:28:30 @

geneva@Acts:28:31 @ Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all boldnesse of speache, without let.

geneva@Romans:1:3 @

geneva@Romans:1:30 @ Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,

geneva@Romans:1:31 @ Without understanding, (note:)Not caring if they keep their covenants and bargains.(:note) covenantbreakers, without natural affection, implacable, unmerciful:

geneva@Romans:1:32 @ Who knowing the (note:)By the «judgment of God» he means that which the philosophers called the «law of nature», and the lawyers themselves termed the «law of nations».(:note) judgment of God, that they which commit such things are worthy of death, not only do the same, but Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. have pleasure in them that do them.

geneva@Romans:2:3 @ And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?

geneva@Romans:3:2 @ Much every way: (note:)The Jews' state and condition was of principal importance.(:note) chiefly, because that unto them were committed the Words. oracles of God.

geneva@Romans:3:3 @ For what if some did not (note:)Break the covenant.(:note) believe? shall their unbelief make the The faith that God gave. faith of God without effect?

geneva@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be (note:)That your justice might be plainly seen.(:note) justified in thy sayings, and mightest overcome Seeing that you showed forth an true token of your righteousness, steadfastness and faith, by preserving him who had broken his covenant. when thou art judged.

geneva@Romans:3:5 @

geneva@Romans:3:6 @ God forbid: els how shal God iudge ye world?

geneva@Romans:3:7 @

geneva@Romans:3:8 @ And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

geneva@Romans:3:9 @

geneva@Romans:3:10 @ As it is written, There is none righteous, no not one.

geneva@Romans:3:11 @ There is none that vnderstandeth: there is none that seeketh God.

geneva@Romans:3:12 @ They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.

geneva@Romans:3:13 @ Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.

geneva@Romans:3:14 @ Whose mouth is full of cursing and bitternesse.

geneva@Romans:3:15 @ Their feete are swift to shead blood.

geneva@Romans:3:16 @ Destruction & calamity are in their waies,

geneva@Romans:3:17 @ And the (note:)An innocent and peaceable life.(:note) way of peace have they not known:

geneva@Romans:3:18 @ The feare of God is not before their eies.

geneva@Romans:3:19 @

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:3:21 @

geneva@Romans:3:22 @

geneva@Romans:3:23 @ For all have sinned, and come short of the (note:)By the «glory of God» is meant that mark which we all aim for, that is, everlasting life, which consists in our being made partakers of the glory of God.(:note) glory of God;

geneva@Romans:3:24 @

geneva@Romans:3:25 @

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@Romans:3:27 @

geneva@Romans:3:28 @ Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

geneva@Romans:3:29 @

geneva@Romans:3:30 @ Seeing [it is] one God, which shall justify (note:)The circumcised.(:note) the circumcision by faith, and uncircumcision through faith.

geneva@Romans:3:31 @

geneva@Romans:4:3 @

geneva@Romans:5:3 @

geneva@Romans:6:3 @

geneva@Romans:7:3 @ So then if, while [her] husband liveth, she be married to another man, she shall be (note:)That is, she will be an adulteress, by the consent and judgment of all men.(:note) called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

geneva@Romans:8:3 @

geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

geneva@Romans:8:31 @

geneva@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely (note:)Give us freely.(:note) give us all things?

geneva@Romans:8:33 @

geneva@Romans:8:34 @ Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.

geneva@Romans:8:35 @ Who shall separate us from the love of (note:)With which Christ loves us.(:note) Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

geneva@Romans:8:36 @ As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.

geneva@Romans:8:37 @

geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

geneva@Romans:8:39 @ Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

geneva@Romans:9:3 @ For I could wish that myself were (note:)The apostle loved his brethren so completely that if it had been possible he would have been ready to have redeemed the castaways of the Israelites with the loss of his own soul forever: for this word «accursed» signifies as much in this place.(:note) accursed from Christ for my brethren, my kinsmen according to the Being brethren by flesh, as from one nation and country. flesh:

geneva@Romans:9:30 @

geneva@Romans:9:31 @

geneva@Romans:9:32 @ Wherefore? Because [they sought it] not by faith, but as it were by the (note:)Seeking to attain righteousness, they followed the law of righteousness.(:note) works of the law. For they stumbled at that stumblingstone;

geneva@Romans:9:33 @ As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.

geneva@Romans:10:3 @

geneva@Romans:11:3 @ Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?

geneva@Romans:11:30 @

geneva@Romans:11:31 @ Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.

geneva@Romans:11:32 @ For God hath concluded them (note:)Both Jews and Gentiles.(:note) all in unbelief, that he might have mercy upon all.

geneva@Romans:11:33 @

geneva@Romans:11:34 @

geneva@Romans:11:35 @ Or who hath (note:)This saying overthrows the doctrine of foreseen works and merits.(:note) first given to him, and it shall be recompensed unto him again?

geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.

geneva@Romans:12:3 @

geneva@Romans:13:3 @

geneva@Romans:14:3 @

geneva@Romans:15:3 @

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@Romans:15:31 @ That I may be deliuered from them which are disobedient in Iudea, & that my seruice which I haue to doe at Hierusalem, may be accepted of the Saintes,

geneva@Romans:15:32 @ That I may come vnto you with ioy by the will of God, and may with you be refreshed.

geneva@Romans:15:33 @ Thus the God of peace be with you all. Amen.

geneva@Romans:16:3 @ Greete Priscilla, and Aquila my fellowe helpers in Christ Iesus,

geneva@1Corinthians:1:3 @

geneva@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, [yea], and things which (note:)Which in man's judgment are almost nothing.(:note) are not, to bring to To show that they are vain and unprofitable, and worth nothing. {{See Rom_3:31}} nought things that are:

geneva@1Corinthians:1:30 @ But (note:)Whom he cast down before, now he lifts up, indeed, higher than all men: yet in such a way that he shows them that all their worthiness is outside of themselves, that is, it stands in Christ, and that of God.(:note) of him are ye in Christ Jesus, He teaches that especially and above all things, the Gospel ought not to be condemned, seeing that it contains the principal things that are to be desired, that is, true wisdom, the true way to obtain righteousness, the true way to live honestly and godly, and the true deliverance from all miseries and calamities. who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.

geneva@1Corinthians:2:3 @ And I was with you in (note:)He contrasts weakness with excellency of words, and therefore joins with it fear and trembling, which are companions of true modesty, not such fear and trembling as terrify the conscience, but such as are contrary to vanity and pride.(:note) weakness, and in fear, and in much trembling.

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:3:2 @ I have fed you with milk, and not with (note:)Substantial meat, or strong meat.(:note) meat: for hitherto ye were not To be fed by me with substantial meat: therefore as the Corinthians grew up in age, so the apostle nourished them by teaching, first with milk, then with strong meat. The difference was only in the manner of teaching. able [to bear it], neither yet now are ye able.

geneva@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as (note:)Using the tools of man's intellect and judgment.(:note) men?

geneva@1Corinthians:3:4 @ For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?

geneva@1Corinthians:3:5 @

geneva@1Corinthians:3:6 @

geneva@1Corinthians:3:7 @ So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.

geneva@1Corinthians:3:8 @ And he that planteth, and he that watreth, are one, and euery man shall receiue his wages, according to his labour.

geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.

geneva@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. (note:)Now he speaks to the teachers themselves, who succeeded him in the church of Corinth, and in this regard to all that were after or will be pastors of congregations, seeing that they succeed into the labour of the apostles, who were planters and chief builders. Therefore he warns them first that they do not persuade themselves that they may build after their own fantasy, that is, that they may propound and set forth anything in the Church, either in matter, or in type of teaching, different from the apostles who were the chief builders.(:note) But let every man take heed how he buildeth thereupon.

geneva@1Corinthians:3:11 @

geneva@1Corinthians:3:12 @

geneva@1Corinthians:3:13 @

geneva@1Corinthians:3:14 @ If any mans worke, that he hath built vpon, abide, he shall receiue wages.

geneva@1Corinthians:3:15 @ If any man's work shall be burned, he shall suffer loss: but (note:)He does not take away the hope of salvation from the unskilful and foolish builders, who hold fast the foundation, of which sort were those rhetoricians, rather than the pastors of Corinth. However, he adds an exception, that they must nonetheless suffer this trial of their work, and also abide the loss of their vain labours.(:note) he himself shall be saved; yet so as by fire.

geneva@1Corinthians:3:16 @

geneva@1Corinthians:3:17 @ If any man (note:)Defiles it and makes it unclean, being holy: and surely they do defile it, by Paul's judgment, who by fleshly eloquence defile the purity of the Gospel.(:note) defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.

geneva@1Corinthians:3:18 @

geneva@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He (note:)Be they ever so crafty, yet the Lord will take them when he will discover their treachery.(:note) taketh the wise in their own craftiness.

geneva@1Corinthians:3:20 @ And againe, The Lord knoweth that the thoughtes of the wise be vaine.

geneva@1Corinthians:3:21 @

geneva@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the (note:)He passes from the persons to the things themselves, that his argument may be more forcible. Indeed, he ascends from Christ to the Father, to show that we rest ourselves not in Christ himself, in that he is man, but because he carries us up even to the Father, as Christ witnesses of himself everywhere that he was sent by his Father, that by this band we may be all united with God himself.(:note) world, or life, or death, or things present, or things to come; all are yours;

geneva@1Corinthians:3:23 @ And ye Christes, and Christ Gods.

geneva@1Corinthians:4:3 @

geneva@1Corinthians:5:3 @

geneva@1Corinthians:6:3 @ Knowe ye not that we shall iudge the Angels? howe much more, things that perteine to this life?

geneva@1Corinthians:7:3 @

geneva@1Corinthians:7:30 @ And they that (note:)By «weeping» the Hebrews understand all adversity, and by «joy», all prosperity.(:note) weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

geneva@1Corinthians:7:31 @ And they that use this (note:)Those things which God gives us here.(:note) world, as not abusing [it]: for the The guise, and shape, and fashion: by which he shows us that there is nothing in this world that continues. fashion of this world passeth away.

geneva@1Corinthians:7:32 @ And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.

geneva@1Corinthians:7:33 @ But he that is married (note:)Those that are married have their minds drawn here and there, and therefore if any man has the gift of continency, it is more advantageous for him to live alone. But those who are married may care for the things of the Lord also. Clement, Strom. 3.(:note) careth for the things that are of the world, how he may please [his] wife.

geneva@1Corinthians:7:34 @ There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in (note:)Mind.(:note) spirit: but she that is married careth for the things of the world, how she may please [her] husband.

geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

geneva@1Corinthians:7:36 @

geneva@1Corinthians:7:37 @ Nevertheless he that standeth stedfast in his (note:)Resolved himself.(:note) heart, having no That the weakness of his daughter does not force him, or any other matter, that that he may safely still keep her a virgin. necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

geneva@1Corinthians:7:38 @ So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth (note:)Provides better for his children, and that not in just any way, but by reason of such conditions as are mentioned before.(:note) better.

geneva@1Corinthians:7:39 @

geneva@1Corinthians:8:3 @ But if any man loue God, the same is knowen of him.

geneva@1Corinthians:9:3 @

geneva@1Corinthians:10:3 @ And did all eat the (note:)The same that we do.(:note) same spiritual Manna, which was a spiritual meat to the believers, who in faith lay hold upon Christ, who is the true meat. meat;

geneva@1Corinthians:10:30 @ For if I by (note:)If I may through God's grace eat this meat or that meat, why should I through my fault cause that benefit of God to turn to my blame?(:note) grace be a partaker, why am I evil spoken of for that for which I give thanks?

geneva@1Corinthians:10:31 @

geneva@1Corinthians:10:32 @ Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

geneva@1Corinthians:10:33 @ Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.

geneva@1Corinthians:11:3 @

geneva@1Corinthians:11:30 @

geneva@1Corinthians:11:31 @ For if we would (note:)Try and examine ourselves, by faith and repentance, separating ourselves from the wicked.(:note) judge ourselves, we should not be judged.

geneva@1Corinthians:11:32 @ But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.

geneva@1Corinthians:11:33 @

geneva@1Corinthians:11:34 @

geneva@1Corinthians:12:3 @

geneva@1Corinthians:12:30 @ Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete?

geneva@1Corinthians:12:31 @

geneva@1Corinthians:13:3 @ And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.

geneva@1Corinthians:14:3 @ But he that prophesieth speaketh unto men [to] (note:)Which may further men in the study of godliness.(:note) edification, and exhortation, and comfort.

geneva@1Corinthians:14:30 @ And if any thing be reueiled to another that sitteth by, let the first holde his peace.

geneva@1Corinthians:14:31 @ For ye may all prophecie one by one, that all may learne, and all may haue comfort.

geneva@1Corinthians:14:32 @ And the (note:)The doctrine which the prophets bring, who are inspired with God's Spirit.(:note) spirits of the prophets are subject to the prophets.

geneva@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.

geneva@1Corinthians:14:34 @

geneva@1Corinthians:14:35 @ And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

geneva@1Corinthians:14:36 @

geneva@1Corinthians:14:37 @ If any man think himself to be a prophet, or (note:)Skilful in knowing and judging spiritual things.(:note) spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

geneva@1Corinthians:14:38 @

geneva@1Corinthians:14:39 @

geneva@1Corinthians:15:3 @ For first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,

geneva@1Corinthians:15:30 @

geneva@1Corinthians:15:31 @ I protest by your (note:)As though he said, «I die daily, as all the miseries I suffer can well witness, which I may truly boast of, that I have suffered among you.»(:note) rejoicing which I have in Christ Jesus our Lord, I die daily.

geneva@1Corinthians:15:32 @

geneva@1Corinthians:15:33 @

geneva@1Corinthians:15:34 @ Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.

geneva@1Corinthians:15:35 @

geneva@1Corinthians:15:36 @

geneva@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shalbe, but bare corne as it falleth, of wheat, or of some other.

geneva@1Corinthians:15:38 @

geneva@1Corinthians:15:39 @ All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.

geneva@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by [your] (note:)Which you will give to them to carry.(:note) letters, them will I send to bring your liberality unto Jerusalem.

geneva@2Corinthians:1:3 @

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:3:1 @ Doe we begin to praise our selues againe? or neede we as some other, epistles of recommendation vnto you, or letters of recommendation from you?

geneva@2Corinthians:3:2 @ Yee are our epistle, written in our hearts, which is vnderstand, and read of all men,

geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.

geneva@2Corinthians:3:4 @ And such (note:)This boldness we show, and thus may we boast gloriously of the worthiness and fruit of our ministry.(:note) trust have we through Christ to God-ward:

geneva@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think any thing as of ourselves; but our (note:)In that we are proper and able to make other men partakers of so great a grace.(:note) sufficiency [is] of God;

geneva@2Corinthians:3:6 @

geneva@2Corinthians:3:7 @ But if the ministration of death, written (note:)Imprinted and engraved: so that by this place we may plainly perceive that the apostle speaks not of the ceremonies of the Law, but of the ten commandments.(:note) [and] engraven in stones, was This word «glorious» indicates a brightness, and a majesty which was in Moses physically, but in Christ spiritually. glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

geneva@2Corinthians:3:8 @ How shall not the (note:)By which God offers, indeed, and gives the Spirit, not as a dead thing, but a living Spirit, working life.(:note) ministration of the spirit be rather glorious?

geneva@2Corinthians:3:9 @ For if the ministration of condemnation [be] glory, much more doth the ministration of (note:)That is, of Christ. And since he is imputed to us as our own, we are not condemned, and what is more we are also crowned as righteous.(:note) righteousness exceed in glory.

geneva@2Corinthians:3:10 @ For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.

geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.

geneva@2Corinthians:3:12 @

geneva@2Corinthians:3:13 @

geneva@2Corinthians:3:14 @ Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.

geneva@2Corinthians:3:15 @ But euen vnto this day, whe Moses is read, the vaile is laid ouer their hearts.

geneva@2Corinthians:3:16 @ Neuertheles when their heart shall be turned to the Lord, the vaile shalbe taken away.

geneva@2Corinthians:3:17 @ Now the (note:)Christ is that Spirit who takes away that covering, by working in our hearts, to which also the Law itself called us, though in vain, because it speaks to dead men, until the Spirit makes us alive.(:note) Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.

geneva@2Corinthians:3:18 @

geneva@2Corinthians:4:3 @

geneva@2Corinthians:5:3 @

geneva@2Corinthians:6:3 @

geneva@2Corinthians:7:3 @ I speak not [this] to (note:)To condemn you of unkindness or treachery.(:note) condemn [you]: for I have said before, that ye are in our hearts to die and live with [you].

geneva@2Corinthians:8:3 @ For to [their] power, I bear record, yea, and beyond [their] power [they were] (note:)Of their own accord they were generous.(:note) willing of themselves;

geneva@2Corinthians:9:3 @ Nowe haue I sent the brethren, lest our reioycing ouer you shoulde bee in vaine in this behalfe, that yee (as I haue sayde) be readie:

geneva@2Corinthians:10:3 @

geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.

geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.

geneva@2Corinthians:11:30 @

geneva@2Corinthians:11:31 @ The God, euen the Father of our Lorde Iesus Christ, which is blessed for euermore, knoweth that I lie not.

geneva@2Corinthians:11:32 @ In Damascus the gouernour of the people vnder King Aretas, layde watch in the citie of the Damascens, and would haue caught me.

geneva@2Corinthians:11:33 @ But at a windowe was I let downe in a basket through the wall, and escaped his handes.

geneva@2Corinthians:12:3 @ And I knowe such a man (whether in the body, or out of the body, I can not tell: God knoweth)

geneva@2Corinthians:13:3 @

geneva@Galatians:1:3 @ Grace be with you, and peace from God the Father, and from our Lord Iesus Christ,

geneva@Galatians:1:8 @ But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be (note:)See (Rom_9:3).(:note) accursed.

geneva@Galatians:2:3 @ But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Galatians:3:2 @ This only would I learn of you, Received ye the (note:)Those spiritual graces and gifts, which were a seal as it were to the Galatians that the Gospel which was preached to them was true.(:note) Spirit by the works of the law, or by the hearing of Of the doctrine of faith. faith?

geneva@Galatians:3:3 @

geneva@Galatians:3:4 @

geneva@Galatians:3:5 @

geneva@Galatians:3:6 @

geneva@Galatians:3:7 @

geneva@Galatians:3:8 @

geneva@Galatians:3:9 @

geneva@Galatians:3:10 @

geneva@Galatians:3:11 @

geneva@Galatians:3:12 @

geneva@Galatians:3:13 @

geneva@Galatians:3:14 @

geneva@Galatians:3:15 @

geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.

geneva@Galatians:3:17 @

geneva@Galatians:3:18 @

geneva@Galatians:3:19 @

geneva@Galatians:3:20 @ Now a mediator is not [a mediator] of one, (note:)A taking away of an objection, lest any man might say that sometimes by consent of the parties which have made a covenant, something is added to the covenant, or the former covenants are broken. This, the apostle says, does not come to pass in God, who is always one, and the very same, and like himself.(:note) but God is one.

geneva@Galatians:3:21 @

geneva@Galatians:3:22 @ But the (note:)By this word «scripture» he means the Law.(:note) scripture hath concluded All mankind, and whatever comes from mankind. all under sin, that the In every one of these words, there lies an argument against the merits of works: for all these words, promise, faith, Christ, might be given, to believers, are against meritorious works, and not one of them can be included as a meritorious work. promise by faith of Jesus Christ might be given to them that believe.

geneva@Galatians:3:23 @

geneva@Galatians:3:24 @ Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

geneva@Galatians:3:25 @ But after that faith is come, we are no longer vnder a scholemaster.

geneva@Galatians:3:26 @

geneva@Galatians:3:27 @

geneva@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all (note:)You are all one: and so is this great union and conjunction signified.(:note) one in Christ Jesus.

geneva@Galatians:3:29 @ And if ye be Christes, then are ye Abrahams seede, and heires by promes.

geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:

geneva@Galatians:4:30 @ But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

geneva@Galatians:4:31 @

geneva@Galatians:5:3 @ For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.

geneva@Galatians:6:3 @ For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.

geneva@Ephesians:1:3 @

geneva@Ephesians:2:3 @

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:3:2 @ If ye haue heard of the dispensation of the grace of God, which is giuen me to you warde,

geneva@Ephesians:3:3 @ That is, that God by reuelation hath shewed this mysterie vnto me (as I wrote aboue in fewe wordes,

geneva@Ephesians:3:4 @ Whereby when ye reade, ye may knowe mine vnderstanding in the mysterie of Christ)

geneva@Ephesians:3:5 @ Which in (note:)He does not mean that no one knew of the calling of the Gentiles before, but because very few knew of it. And those that did know it, such as the prophets, had it revealed to them very obscurely, and by means of symbols.(:note) other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

geneva@Ephesians:3:6 @ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

geneva@Ephesians:3:7 @ Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.

geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

geneva@Ephesians:3:9 @ And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,

geneva@Ephesians:3:10 @

geneva@Ephesians:3:11 @ According to the (note:)Which was before all things.(:note) eternal purpose which he purposed in Christ Jesus our Lord:

geneva@Ephesians:3:12 @ By whom we haue boldenes and entrance with confidence, by faith in him.

geneva@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for your sakes, which is your glory.

geneva@Ephesians:3:14 @

geneva@Ephesians:3:15 @ Of whom the whole (note:)That entire people, who had but one household Father, and that is the Church which is adopted in Christ.(:note) family in heaven and earth is named,

geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;

geneva@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in (note:)With which God loves us, which is the root of our election.(:note) love,

geneva@Ephesians:3:18 @ May be able to comprehend with all saints (note:)How perfect that work of Christ is in every part.(:note) what [is] the breadth, and length, and depth, and height;

geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.

geneva@Ephesians:3:20 @

geneva@Ephesians:3:21 @ Be prayse in the Church by Christ Iesus, throughout all generations for euer, Amen.

geneva@Ephesians:4:3 @

geneva@Ephesians:4:30 @

geneva@Ephesians:4:31 @ Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse.

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Ephesians:5:3 @

geneva@Ephesians:5:30 @ For we are members of his body, (note:)He alludes to the making of the woman, which signifies our union with Christ, which is accomplished by faith, but is signified in the ordinance of the Lord's supper.(:note) of his flesh, and of his bones.

geneva@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall (note:){{See Mat_19:5}}(:note) be joined unto his wife, and they two shall be one flesh.

geneva@Ephesians:5:32 @

geneva@Ephesians:5:33 @

geneva@Ephesians:6:3 @ That it may be well with thee, and that thou mayst liue long on earth.

geneva@Philippians:1:3 @ I thanke my God, hauing you in perfect memorie,

geneva@Philippians:1:30 @

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:30 @ Because for the (note:)He calls here the work of Christ the visiting of Christ, being poor and in bonds in the person of Paul.(:note) work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.

geneva@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the (note:)He alludes to circumcision; and while they were boasting in it, they broke apart the Church.(:note) concision.

geneva@Philippians:3:3 @

geneva@Philippians:3:4 @

geneva@Philippians:3:5 @ Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.

geneva@Philippians:3:6 @ Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.

geneva@Philippians:3:7 @ But what things were (note:)Which I considered as gain.(:note) gain to me, those I counted loss for Christ.

geneva@Philippians:3:8 @ Yea doubtless, and I count (note:)He shuts out all works, those that go before, as well as those that come after faith.(:note) all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may That in their place I might get Christ, and from a poor man become rich, so far am I from losing anything at all. win Christ,

geneva@Philippians:3:9 @ And be found in (note:)In Christ: for those that are found outside of Christ are subject to condemnation.(:note) him, That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

geneva@Philippians:3:10 @

geneva@Philippians:3:11 @ If by any means I might attain unto the (note:)To everlasting life, which follows the resurrection of the saints.(:note) resurrection of the dead.

geneva@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am (note:)For we run only as far forth as we are laid hold on by Christ, that is, as God gives us strength, and shows us the way.(:note) apprehended of Christ Jesus.

geneva@Philippians:3:13 @ Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,

geneva@Philippians:3:14 @ And followe hard toward the marke, for the prise of the hie calling of God in Christ Iesus.

geneva@Philippians:3:15 @

geneva@Philippians:3:16 @ Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.

geneva@Philippians:3:17 @ Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.

geneva@Philippians:3:18 @

geneva@Philippians:3:19 @ Whose (note:)Reward.(:note) end [is] destruction, whose God [is their] belly, and [whose] Which they hunt after from men's hands. glory [is] in their shame, who mind earthly things.)

geneva@Philippians:3:20 @

geneva@Philippians:3:21 @ Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Colossians:1:3 @

geneva@Colossians:2:3 @ In whom are hid all the treasures of (note:)There is no true wisdom outside of Christ.(:note) wisdom and knowledge.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@Colossians:3:2 @ Set your affection on things above, not on things on the (note:)So he calls that show of religion which he spoke of in the former chapter.(:note) earth.

geneva@Colossians:3:3 @

geneva@Colossians:3:4 @ When Christ which is our life, shall appeare, then shal ye also appeare with him in glory.

geneva@Colossians:3:5 @

geneva@Colossians:3:6 @ For which things' sake the wrath of God (note:)Used to come.(:note) cometh on the children of disobedience:

geneva@Colossians:3:7 @ Wherein ye also walked once, when ye liued in them.

geneva@Colossians:3:8 @ But now put ye away euen all these things, wrath, anger, maliciousnes, cursed speaking, filthie speaking, out of your mouth.

geneva@Colossians:3:9 @ Lie not one to another, (note:)A definition of our new birth taken from the parts of it, which are the putting off of the old man, that is to say, of the wickedness which is in us by nature, and the restoring and repairing of the new man, that is to say, of the pureness which is given us by grace. However, both the putting off and the putting on are only begun in us in this present life, and by certain degrees finished, the one dying in us by little and little, and the other coming to the perfection of another life, by little and little.(:note) seeing that ye have put off the old man with his deeds;

geneva@Colossians:3:10 @ And have put on the new [man], (note:)Newness of life consists in knowledge which transforms man to the image of God his maker, that is to say to the sincerity and pureness of the whole soul.(:note) which is renewed in He speaks of an effectual knowledge. knowledge after the image of him that created him:

geneva@Colossians:3:11 @

geneva@Colossians:3:12 @

geneva@Colossians:3:13 @ Forbearing one another, and forgiuing one another, if any man haue a quarel to another: euen as Christ forgaue, euen so doe ye.

geneva@Colossians:3:14 @ And above all these things [put on] charity, which is the (note:)Which bonds and knits together all the duties that take place between men.(:note) bond of perfectness.

geneva@Colossians:3:15 @ And let the peace of God (note:)Rule and govern all things.(:note) rule in your hearts, to the which also ye are called in You are joined together into one body through God's goodness, so that you might help one another, as fellow members. one body; and be ye thankful.

geneva@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in (note:)By «psalms» he means all godly songs which were written upon various occasions, and by «hymns», all such as contain the praise of God, and by «spiritual songs», other more special and artful songs which were also in praise of God, but they were made fuller of music.(:note) psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

geneva@Colossians:3:17 @ And whatsoever ye do in word or deed, [do] all in the (note:)Call upon the name of Christ when you do it, or do it to Christ's praise and glory.(:note) name of the Lord Jesus, giving thanks to God and the Father by him.

geneva@Colossians:3:18 @

geneva@Colossians:3:19 @

geneva@Colossians:3:20 @

geneva@Colossians:3:21 @

geneva@Colossians:3:22 @

geneva@Colossians:3:23 @ And whatsoeuer ye doe, doe it heartily, as to the Lord, and not to men,

geneva@Colossians:3:24 @ Knowing that of the Lord ye shall receive the (note:)Because you will have duly obeyed your masters, the time will come, that you will be changed from servants to sons, and you will know this for certain, which will be when you are made partakers of the heavenly inheritance.(:note) reward of the inheritance: for ye serve the Lord Christ.

geneva@Colossians:3:25 @

geneva@Colossians:4:3 @

geneva@1Thessalonians:1:3 @

geneva@1Thessalonians:2:3 @

geneva@1Thessalonians:3:1 @ Wherefore since we coulde no longer forbeare, wee thought it good to remaine at Athens alone,

geneva@1Thessalonians:3:2 @ And haue sent Timotheus our brother and minister of God, and our labour felow in the Gospel of Christ, to stablish you, and to comfort you touching your faith,

geneva@1Thessalonians:3:3 @ That no man should be moved by these afflictions: (note:)The will of God, who calls his own on this condition, to bring them to glory by affliction, is a most sure remedy against all afflictions.(:note) for yourselves know that we are appointed thereunto.

geneva@1Thessalonians:3:4 @ For verily when we were with you, we told you before that we should suffer tribulations, euen as it came to passe, and ye knowe it.

geneva@1Thessalonians:3:5 @ Euen for this cause, when I could no longer forbeare, I sent him that I might knowe of your faith, lest the tempter had tempted you in any sort, and that our labour had bene in vaine.

geneva@1Thessalonians:3:6 @

geneva@1Thessalonians:3:7 @ Therefore, brethren, we had consolation in you, in all our affliction and necessitie through your faith.

geneva@1Thessalonians:3:8 @ For now we (note:)For now you cannot otherwise think of me as at rest and in a good state of being, unless you go forward in religion and faith.(:note) live, if ye stand fast in the Lord.

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Thessalonians:3:10 @ Night and day praying exceedingly that we might see your face, and might (note:)Paul was forced through the pressing dealing of the enemies to leave the building which he had just begun: and for that reason he had left Silas and Timothy in Macedonia, and when Timothy came to Athens to him, he sent him back again immediately. So that he desires to see the Thessalonians, that he may thoroughly perfect their faith and religion, that was as yet imperfect.(:note) perfect that which is lacking in your faith?

geneva@1Thessalonians:3:11 @ Nowe God himselfe, euen our Father, and our Lord Iesus Christ, guide our iourney vnto you,

geneva@1Thessalonians:3:12 @

geneva@1Thessalonians:3:13 @ To make your hearts stable & vnblameable in holines before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

geneva@1Thessalonians:4:3 @

geneva@1Thessalonians:5:3 @ For when they shall say, Peace, and safetie, then shall come vpon them sudden destruction, as the trauaile vpon a woman with childe, and they shall not escape,

geneva@2Thessalonians:1:3 @

geneva@2Thessalonians:2:3 @ Let no man deceive you by any means: (note:)The apostle foretells that before the coming of the Lord, there will be a throne set up completely contrary to Christ's glory, in which that wicked man will sit, and transfer all things that appertain to God to himself: and many will fall away from God to him.(:note) for [that day shall not come], except there come a falling away first, and By speaking of one, he singles out the person of the tyrannous and persecuting antichrist. that man of sin be revealed, the son of perdition;

geneva@2Thessalonians:3:1 @ Finally, (note:)He adds now consequently according to his manner, various admonitions: the first of them is, that they pray for the increase and passage of the Gospel, and for the safety of the faithful ministers of it.(:note) brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:

geneva@2Thessalonians:3:2 @ And that we may be delivered from (note:)Who do not do or care about their duty.(:note) unreasonable and wicked men: It is no wonder that the Gospel is hated by so many, seeing that faith is a rare gift of God. Nonetheless, the Church will never be destroyed by the multitude of the wicked, because it is grounded and stayed upon the faithful promise of God. for all [men] have not faith.

geneva@2Thessalonians:3:3 @ But the Lord is faithful, who shall stablish you, and keep [you] from (note:)From Satan's snares, or from evil.(:note) evil.

geneva@2Thessalonians:3:4 @

geneva@2Thessalonians:3:5 @

geneva@2Thessalonians:3:6 @

geneva@2Thessalonians:3:7 @

geneva@2Thessalonians:3:8 @ Neither tooke we bread of any man for nought: but we wrought with labour and trauaile night and day, because we would not be chargeable to any of you.

geneva@2Thessalonians:3:9 @ Not because we haue not authoritie, but that we might make our selues an ensample vnto you to follow vs.

geneva@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, (note:)What will we do then with those fat lazy monks, and sacrificing priests? A monk (says Socrates, book eight, of his Tripartite History) who does not work with hands, is like a thief.(:note) neither should he eat.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@2Thessalonians:3:12 @

geneva@2Thessalonians:3:13 @

geneva@2Thessalonians:3:14 @

geneva@2Thessalonians:3:15 @

geneva@2Thessalonians:3:16 @

geneva@2Thessalonians:3:17 @

geneva@2Thessalonians:3:18 @ The grace of our Lord Iesus Christ be with you all, Amen. The second Epistle to the Thessalonians, written from Athens.

geneva@1Timothy:1:3 @

geneva@1Timothy:2:3 @

geneva@1Timothy:3:1 @ This (note:)Having completed the treatise of doctrine and of the manner of handling of it, as well also of public prayer, he now in the third place comes to the persons themselves, speaking first of pastors, and afterwards of deacons. And he uses a preface, so that the church may know that these are certain and sure rules.(:note) [is] a true saying, The office of bishop, or the ministry of the word is not an idle dignity, but a work, and that an excellent work: and therefore a bishop must be furnished with many virtues both at home and abroad. Therefore it is necessary before he is chosen to examine well his learning, his gifts, his abilities, and his life. If a man He does not speak here of ambitious seeking, of which there cannot be a worse fault in the Church, but generally of the mind and disposition of man, prepared and disposed to help and edify the Church of God, when and wherever it will please the Lord. desire the office of a bishop, he desireth a good work.

geneva@1Timothy:3:2 @ A bishop then must be blameless, the husband of (note:)Therefore he that shuts out married men from the office of bishops, only because they are married, is antichrist.(:note) one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

geneva@1Timothy:3:3 @ Not (note:)A common drinker and one that will often partake of it.(:note) given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

geneva@1Timothy:3:4 @ One that can rule his owne house honestly, hauing children vnder obedience with all honestie.

geneva@1Timothy:3:5 @ For if any cannot rule his owne house, how shall he care for the Church of God?

geneva@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the (note:)Lest by reason that he is advanced to that position, he takes occasion to be proud, which will undo him, and so he fall into the same condemnation that the devil himself has fallen into.(:note) condemnation of the devil.

geneva@1Timothy:3:7 @ He must also be well reported of, euen of them which are without, lest he fall into rebuke, and the snare of the deuill.

geneva@1Timothy:3:8 @

geneva@1Timothy:3:9 @ Holding the (note:)The doctrine of the Gospel, which is indeed a mystery: for flesh and blood do not reveal it.(:note) mystery of the faith in a pure conscience.

geneva@1Timothy:3:10 @ And let them first be proued: then let them minister, if they be found blameles.

geneva@1Timothy:3:11 @

geneva@1Timothy:3:12 @

geneva@1Timothy:3:13 @ For they that have used the office of a deacon well purchase to themselves a good (note:)Honour and estimation.(:note) degree, and Bold and assured confidence without fear. great boldness in the faith which is in Christ Jesus.

geneva@1Timothy:3:14 @

geneva@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the (note:)The pastor always has to consider how he carries out his duties in the house of the living God, in which the treasure of the truth is kept.(:note) house of God, which is the church of the living God, the That is, with regard to man: for the Church rested upon that cornerstone, Christ, and is the preserver of the truth, but not the mother. pillar and ground of the truth.

geneva@1Timothy:3:16 @

geneva@1Timothy:4:3 @

geneva@1Timothy:5:3 @

geneva@1Timothy:6:3 @

geneva@2Timothy:1:3 @

geneva@2Timothy:2:3 @

geneva@2Timothy:3:1 @ This (note:)The seventh admonition: we may not hope for a Church in this world without corruption: but there will be rather great abundance of most wicked men even in the very bosom of the Church, who will nonetheless make a show and countenance of great holiness, and charity.(:note) know also, that in the last days perilous times shall come.

geneva@2Timothy:3:2 @ For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, (note:)Who make no account, either of right or honesty.(:note) unholy,

geneva@2Timothy:3:3 @ Without naturall affection, truce breakers, false accusers, intemperate, fierce, no louers at all of them which are good,

geneva@2Timothy:3:4 @ Traitours, headie, high minded, louers of pleasures more then louers of God,

geneva@2Timothy:3:5 @ Having a form of godliness, but denying the power thereof: (note:)We must not tarry with those men who resist the truth not from simple ignorance, but from a perverse mind, (which thing appears by their fruits which he graphically displays here); rather, we must turn away from them.(:note) from such turn away.

geneva@2Timothy:3:6 @ For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,

geneva@2Timothy:3:7 @ Which women are euer learning, and are neuer able to come to the acknowledging of the trueth.

geneva@2Timothy:3:8 @ And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.

geneva@2Timothy:3:9 @

geneva@2Timothy:3:10 @

geneva@2Timothy:3:11 @ Persecutions, afflictions, which came unto me at (note:)Which is in Pisidia.(:note) Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.

geneva@2Timothy:3:12 @ Yea, and all that will liue godly in Christ Iesus, shall suffer persecution.

geneva@2Timothy:3:13 @ But evil men and seducers shall wax (note:)Their wickedness will daily increase.(:note) worse and worse, deceiving, and being deceived.

geneva@2Timothy:3:14 @ But continue thou in the thinges which thou hast learned, and which are committed vnto thee, knowing of who thou hast learned them:

geneva@2Timothy:3:15 @ And that thou hast knowen the holy Scriptures of a childe, which are able to make thee wise vnto saluation, through the faith which is in Christ Iesus.

geneva@2Timothy:3:16 @

geneva@2Timothy:3:17 @ That the (note:)The Prophets and expounders of God's will are properly and distinctly called, men of God.(:note) man of God may be perfect, throughly furnished unto all good works.

geneva@2Timothy:4:3 @

geneva@Titus:1:3 @

geneva@Titus:2:3 @ The elder women likewise, that they be in such behauiour as becommeth holinesse, not false accusers, not subiect to much wine, but teachers of honest things,

geneva@Titus:3:1 @ Put (note:)He declares particularly and separately that which he said before generally, noting out certain main and principal duties which men owe to men, and especially subjects to their magistrates.(:note) them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

geneva@Titus:3:2 @ That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.

geneva@Titus:3:3 @

geneva@Titus:3:4 @ But when that bountifulnesse & that loue of God our Sauiour toward man appeared,

geneva@Titus:3:5 @ Not by works of (note:)Literally, «of works which are done in righteousness»: and this passage fully refutes the doctrine of meritorious works.(:note) righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Which the power of the Holy Spirit works. Holy Ghost;

geneva@Titus:3:6 @ Which he shed on vs aboundantly, through Iesus Christ our Sauiour,

geneva@Titus:3:7 @ That we, being iustified by his grace, should be made heires according to the hope of eternall life.

geneva@Titus:3:8 @

geneva@Titus:3:9 @ But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.

geneva@Titus:3:10 @

geneva@Titus:3:11 @ Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.

geneva@Titus:3:12 @

geneva@Titus:3:13 @ Bring Zenas the expounder of the Lawe, and Apollos on their iourney diligently, that they lacke nothing.

geneva@Titus:3:14 @ And let ours also learne to shewe foorth good woorkes for necessary vses, that they be not vnfruitfull.

geneva@Titus:3:15 @ All that are with mee, salute thee. Greete them that loue vs in the faith. Grace bee with you all, Amen. To Titus, elect the first bishoppe of the Church of the Cretians, written from Nicopolis in Macedonia.

geneva@Philemon:1:3 @ Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;

geneva@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; (note:)If the neglect and disobedience of the word spoken by angels was not left unpunished, much less will it be tolerated if we neglect the gospel which the Lord of angels preached, and was confirmed by the voice of the apostles, and with so many signs and wonders from heaven, and especially with great and mighty working of the Holy Spirit.(:note) which at the first began to be spoken by the Lord, and was confirmed unto us by By the apostles. them that heard [him];

geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;

geneva@Hebrews:3:2 @

geneva@Hebrews:3:3 @

geneva@Hebrews:3:4 @ For euery house is builded of some man, and he that hath built all things, is God.

geneva@Hebrews:3:5 @ And (note:)Another comparison: Moses was a faithful servant in this house, that is, in the Church, serving the Lord that was to come, but Christ rules and governs his house as Lord.(:note) Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

geneva@Hebrews:3:6 @ But Christ as a son over his own house; (note:)He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest.(:note) whose That is, Christ's. house are we, if we hold fast the He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. confidence and the rejoicing of the hope firm unto the end.

geneva@Hebrews:3:7 @ Wherefore (as the Holy Ghost saith, To day if ye (note:)So that God was to speak once again after Moses.(:note) will hear his voice,

geneva@Hebrews:3:8 @ Harden not your hearts, as in the (note:)In the day that they troubled the Lord, or struggled with him.(:note) provocation, in the day of temptation in the wilderness:

geneva@Hebrews:3:9 @ Where your fathers tempted me, prooued me, and sawe my workes fourtie yeeres long.

geneva@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do alway (note:)They are brutish and angry.(:note) err in [their] heart; and they have not known my ways.

geneva@Hebrews:3:11 @ Therefore I sware in my wrath, If they shall enter into my rest.

geneva@Hebrews:3:12 @

geneva@Hebrews:3:13 @ But exhort one another daily, (note:)While today lasts, that is to say, so long as the gospel is offered to us.(:note) while it is called To day; lest any of you be hardened through the deceitfulness of sin.

geneva@Hebrews:3:14 @

geneva@Hebrews:3:15 @

geneva@Hebrews:3:16 @ For some when they heard, prouoked him to anger: howbeit, not all that came out of Egypt by Moses.

geneva@Hebrews:3:17 @ But with whome was he displeased fourtie yeeres? Was hee not displeased with them that sinned, whose carkeises fell in the wildernes?

geneva@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?

geneva@Hebrews:3:19 @ So we see that they could not enter in, because of vnbeliefe.

geneva@Hebrews:4:3 @

geneva@Hebrews:5:3 @ And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.

geneva@Hebrews:6:3 @ And this will we doe if God permit.

geneva@Hebrews:7:3 @

geneva@Hebrews:8:3 @

geneva@Hebrews:9:3 @ And after (note:)He calls it the second veil, not because there were two veils, but because it was behind the sanctuary or the first tabernacle.(:note) the second veil, the tabernacle which is called the The holiest sanctuary. Holiest of all;

geneva@Hebrews:10:3 @ But in those sacrifices there is a remembrance againe of sinnes euery yeere.

geneva@Hebrews:10:30 @

geneva@Hebrews:10:31 @ It is a fearefull thing to fall into the hands of the liuing God.

geneva@Hebrews:10:32 @

geneva@Hebrews:10:33 @ Partly, whilst ye were made a (note:)You were brought forth to be shamed.(:note) gazingstock both by reproaches and afflictions; and partly, whilst ye became In taking their miseries, to be your miseries. companions of them that were so used.

geneva@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring (note:)Goods and riches.(:note) substance.

geneva@Hebrews:10:35 @ Cast not away therefore your confidence which hath great recompense of reward.

geneva@Hebrews:10:36 @ For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promes.

geneva@Hebrews:10:37 @ For yet a (note:)He will come within this very little while.(:note) little while, and he that shall come will come, and will not tarry.

geneva@Hebrews:10:38 @

geneva@Hebrews:10:39 @ But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.

geneva@Hebrews:11:3 @

geneva@Hebrews:11:30 @

geneva@Hebrews:11:31 @

geneva@Hebrews:11:32 @

geneva@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained (note:)The fruit of the promises.(:note) promises, stopped the mouths of lions,

geneva@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.

geneva@Hebrews:11:35 @

geneva@Hebrews:11:36 @ And others haue bene tryed by mockings and scourgings, yea, moreouer by bondes and prisonment.

geneva@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in (note:)In vile and rough clothing, so were the saints brought to extreme poverty, and constrained to live like beasts in the wilderness.(:note) sheepskins and goatskins; being destitute, afflicted, tormented;

geneva@Hebrews:11:38 @ Whom the world was not worthie of: they wandered in wildernesses and mountaines, and dennes, and caues of the earth.

geneva@Hebrews:11:39 @

geneva@Hebrews:12:3 @

geneva@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as (note:)Be so touched, as if their misery were yours.(:note) being yourselves also in the body.

geneva@James:1:3 @

geneva@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a (note:)In a worshipful and honourable place.(:note) good place; and say to the poor, Stand thou there, or sit here under my footstool:

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@James:3:2 @ For in many things we offend all. (note:)The seventh place, concerning the bridling of the tongue, joined with the former, so that it is revealed that there is no man in who can not justly be found fault as well, seeing as it is a rare virtue to bridle the tongue.(:note) If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

geneva@James:3:3 @

geneva@James:3:4 @ Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.

geneva@James:3:5 @ Even so the tongue is a little member, and boasteth great things. (note:)On the contrary part he shows how great inconveniences arise by the excesses of the tongue, throughout the whole world, to the end that men may so much the more diligently give themselves to control it.(:note) Behold, how great a matter a little fire kindleth!

geneva@James:3:6 @ And the tongue [is] a fire, a (note:)A heap of all mischiefs.(:note) world of iniquity: so is the tongue among our members, that it defileth the whole body, and It is able to set the whole world on fire. setteth on fire the course of nature; and it is set on fire of hell.

geneva@James:3:7 @ For the whole nature of beasts, & of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man.

geneva@James:3:8 @ But the tongue can no man tame. It is an vnruly euill, full of deadly poyson.

geneva@James:3:9 @

geneva@James:3:10 @

geneva@James:3:11 @ Doeth a fountaine send forth at one place sweete water and bitter?

geneva@James:3:12 @ Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.

geneva@James:3:13 @

geneva@James:3:14 @ But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

geneva@James:3:15 @ This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.

geneva@James:3:16 @ For where enuying and strife is, there is sedition, and all maner of euill workes.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@James:3:18 @

geneva@James:4:3 @ Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.

geneva@James:5:3 @ Your gold and siluer is cankred, & the rust of them shalbe a witnesse against you, and shall eate your flesh, as it were fire. Ye haue heaped vp treasure for the last dayes.

geneva@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a (note:)Everlasting hope.(:note) lively hope by the resurrection of Jesus Christ from the dead,

geneva@1Peter:2:3 @

geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;

geneva@1Peter:3:2 @ While they beholde your pure conuersation, which is with feare.

geneva@1Peter:3:3 @

geneva@1Peter:3:4 @ But [let it be] the (note:)Who has his abiding place fastened in the heart: so that the hidden man is set against the outward adorning of the body.(:note) hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is Precious indeed and so taken of God. in the sight of God of great price.

geneva@1Peter:3:5 @

geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.

geneva@1Peter:3:7 @

geneva@1Peter:3:8 @

geneva@1Peter:3:9 @

geneva@1Peter:3:10 @

geneva@1Peter:3:11 @ Let him eschew euil, and do good: let him seeke peace, and folow after it.

geneva@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the (note:)This word «face» after the manner of the Hebrews, is taken for «anger».(:note) face of the Lord [is] against them that do evil.

geneva@1Peter:3:13 @

geneva@1Peter:3:14 @ But and if ye suffer for righteousness' sake, happy [are ye]: (note:)A most certain counsel in afflictions, be they never so terrible, to be of a steady mind and to stand fast. But how shall we attain to it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him as one that is almighty that loves mankind, that is good and true indeed.(:note) and be not afraid of their Be not dismayed as they are. terror, neither be troubled;

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

geneva@1Peter:3:16 @ Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.

geneva@1Peter:3:17 @

geneva@1Peter:3:18 @

geneva@1Peter:3:19 @

geneva@1Peter:3:20 @ Which sometime were disobedient, when (note:)This word «once» shows that there was a furthermost day appointed, and if that were once past, there should be no more.(:note) once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight Men. souls were saved by water.

geneva@1Peter:3:21 @

geneva@1Peter:3:22 @ Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.

geneva@1Peter:4:3 @

geneva@1Peter:5:3 @ Neither as being lords over [God's] (note:)Which is the Christian people.(:note) heritage, but being ensamples to the flock.

geneva@2Peter:1:3 @

geneva@2Peter:2:3 @

geneva@2Peter:3:1 @ This (note:)The remedy against those wicked enemies, both of true doctrine and holiness, is to be sought for by the continual meditation of the writings of the prophets and apostles.(:note) second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

geneva@2Peter:3:2 @ To call to remembrance the wordes, which were tolde before of the holy Prophetes, and also the commaundement of vs the Apostles of the Lord and Sauiour.

geneva@2Peter:3:3 @

geneva@2Peter:3:4 @

geneva@2Peter:3:5 @

geneva@2Peter:3:6 @

geneva@2Peter:3:7 @

geneva@2Peter:3:8 @

geneva@2Peter:3:9 @

geneva@2Peter:3:10 @

geneva@2Peter:3:11 @

geneva@2Peter:3:12 @ Looking for and (note:)He requires patience from us, yet such patience as is not slothful.(:note) hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

geneva@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, (note:)In which heavens.(:note) wherein dwelleth righteousness.

geneva@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (note:)that you may try to your benefit, how gently and profitable he is.(:note) peace, without spot, and blameless.

geneva@2Peter:3:15 @ And account [that] the longsuffering of our Lord [is] salvation; (note:)Paul's epistles are allowed by the express testimony of Peter.(:note) even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

geneva@2Peter:3:16 @ As also in all [his] epistles, speaking in them of these things; (note:)There are some things that are obscure and dark which the ignorant use to overthrow men who are not established, wrestling the testimony of the scripture for their own destruction. But this is the remedy against such deceit, to labour that we may daily more and more grow up and increase in the knowledge of Christ.(:note) in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

geneva@2Peter:3:17 @ Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.

geneva@2Peter:3:18 @ But growe in grace, and in the knowledge of our Lorde and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen.

geneva@1John:1:3 @ That which we have seen and heard declare we unto you, (note:)The use of this doctrine is this, that all of us being coupled and joined together with Christ by faith, might become the sons of God: in which only consists all true happiness.(:note) that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

geneva@1John:2:3 @

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@1John:3:2 @

geneva@1John:3:3 @

geneva@1John:3:4 @

geneva@1John:3:5 @

geneva@1John:3:6 @ Whosoever abideth in him sinneth not: whosoever (note:)He is said to sin, that does not give himself to purity, and in him sin reigns: but sin is said to dwell in the faithful, and not to reign in them.(:note) sinneth hath not seen him, neither known him.

geneva@1John:3:7 @

geneva@1John:3:8 @

geneva@1John:3:9 @ Whosoever is born of God doth not commit sin; for his (note:)The Holy Spirit is so called by the effect he works, because by his power and mighty working, as it were by seed, we are made new men.(:note) seed remaineth in him: and he cannot sin, because he is born of God.

geneva@1John:3:10 @

geneva@1John:3:11 @

geneva@1John:3:12 @

geneva@1John:3:13 @ Marueile not, my brethren, though this world hate you.

geneva@1John:3:14 @

geneva@1John:3:15 @

geneva@1John:3:16 @

geneva@1John:3:17 @

geneva@1John:3:18 @

geneva@1John:3:19 @

geneva@1John:3:20 @ For (note:)If an evil conscience convicts us, much more ought the judgment of God condemn us, who knows our hearts better than we ourselves do.(:note) if our heart condemn us, God is greater than our heart, and knoweth all things.

geneva@1John:3:21 @

geneva@1John:3:22 @

geneva@1John:3:23 @ This is then his commaundement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commaundement.

geneva@1John:3:24 @ And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the (note:)He means the Spirit of sanctification, whereby we are born again and live to God.(:note) Spirit which he hath given us.

geneva@1John:4:3 @ And euery spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: but this is the spirit of Antichrist, of whome ye haue heard, how that he should come, and nowe already he is in this world.

geneva@1John:5:3 @

geneva@2John:1:3 @ Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in (note:)With true knowledge which always has love united with it, and following it.(:note) truth and love.

geneva@3John:1:3 @ For I reioyced greatly when the brethren came, and testified of the trueth that is in thee, how thou walkest in the trueth.

geneva@Jude:1:3 @

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

Bible:
Filter: String:

[pBiblx2]
Wed Jul 3 10:58:59 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020