NT.filter - geneva 17:
geneva@
Matthew:1:17 @ All (note:)All those who were considered to be in the lineage of David's family, as they begat one another orderly in turn.(:note) the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.
geneva@Matthew:2:17 @ Then was fulfilled that which was spoken (note:)For God speaketh by the mouth of the prophets.(:note) by Jeremy the prophet, saying,
geneva@Matthew:3:17 @
geneva@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at (note:)Is come to you.(:note) hand.
geneva@Matthew:5:17 @
geneva@Matthew:6:17 @ But when thou fastest, anoint thine head, and wash thy face,
geneva@Matthew:7:17 @ So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite.
geneva@Matthew:8:17 @ That it might be fulfilled, which was spoken by Esaias the Prophet, saying, He tooke our infirmities, and bare our sickenesses.
geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.
geneva@Matthew:10:17 @ But beware of (note:)For in the cause of religion men are wolves to each other.(:note) men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
geneva@Matthew:11:17 @ And say, We haue piped vnto you, and ye haue not daunced, we haue mourned vnto you, and ye haue not lamented.
geneva@Matthew:12:17 @ That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
geneva@Matthew:13:17 @ For verely I say vnto you, that many Prophets, & righteous men haue desired to see those things which ye see, & haue not seene them, & to heare those things which ye heare, and haue not heard them.
geneva@Matthew:14:17 @ Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.
geneva@Matthew:15:17 @ Perceiue ye not yet, that whatsoeuer entreth into the mouth, goeth into the bellie, and is cast out into the draught?
geneva@Matthew:16:17 @
geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
geneva@Matthew:17:2 @ And was (note:)Changed into another colour.(:note) transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
geneva@Matthew:17:3 @ And beholde, there appeared vnto them Moses, and Elias, talking with him.
geneva@Matthew:17:4 @ Then answered Peter, and saide to Iesus, Master, it is good for vs to be here: if thou wilt, let vs make here three tabernacles, one for thee, and one for Moses, and one for Elias.
geneva@Matthew:17:5 @ While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is (note:)The word «my» distinguishes Christ from other children. For he is God's natural son, we by adoption; therefore he is called the first begotten among the brethren, because although he is by right the only son, yet he is chief among many, in that he is the source and head of the adoption.(:note) my beloved Son, in whom I am well pleased; hear ye him.
geneva@Matthew:17:6 @ And when the disciples heard [it], they (note:)Fell down flat on their faces and worshipped him, as in (Mat_2:11).(:note) fell on their face, and were sore afraid.
geneva@Matthew:17:7 @ Then Iesus came and touched them, and said, Arise, and be not afraide.
geneva@Matthew:17:8 @ And when they lifted vp their eyes, they sawe no man, saue Iesus onely.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:17:10 @ And his disciples asked him, saying, Why then say the Scribes that Elias must first come?
geneva@Matthew:17:11 @ And Iesus answered, and saide vnto them, Certeinely Elias must first come, and restore all thinges.
geneva@Matthew:17:12 @ But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shal also the Sonne of man suffer of them.
geneva@Matthew:17:13 @ Then the disciples perceiued that he spake vnto them of Iohn Baptist.
geneva@Matthew:17:14 @
geneva@Matthew:17:15 @ Lord, have mercy on my son: for he is (note:)They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this case, we must so understand it, that besides the natural disease he had a demonic derangement.(:note) lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
geneva@Matthew:17:16 @ And I brought him to thy disciples, and they could not heale him.
geneva@Matthew:17:17 @ Then Iesus answered, and said, O generation faithlesse, and crooked, how long now shall I be with you! Howe long nowe shall I suffer you! Bring him hither to me.
geneva@Matthew:17:18 @ And Iesus rebuked the deuill, and he went out of him: and the childe was healed at that houre.
geneva@Matthew:17:19 @
geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.
geneva@Matthew:17:21 @
geneva@Matthew:17:22 @
geneva@Matthew:17:23 @ And they shall kill him, but the thirde day shall he rise againe: and they were very sorie.
geneva@Matthew:17:24 @
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:17:26 @ Peter sayd vnto him, Of strangers. Then said Iesus vnto him, Then are the children free.
geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.
geneva@Matthew:18:17 @
geneva@Matthew:19:17 @ And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.
geneva@Matthew:20:17 @
geneva@Matthew:21:17 @
geneva@Matthew:22:17 @
geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.
geneva@Matthew:23:17 @ [Ye] fools and blind: for whether is greater, the gold, or the temple that (note:)Causes the gold which is dedicated to a holy use to be considered holy.(:note) sanctifieth the gold?
geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.
geneva@Matthew:25:17 @ Likewise also, he that receiued two, he also gained other two.
geneva@Matthew:26:17 @
geneva@Matthew:26:30 @ And when they had sung (note:)When they had made an end of their solemn singing, which some think was six Psalms, (Psa_112:1; Psa_117:2).(:note) an hymn, they went out into the mount of Olives.
geneva@Matthew:27:17 @ When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?
geneva@Matthew:28:17 @ And when they sawe him, they worshipped him: but some douted.
geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.
geneva@Mark:1:17 @ Then Iesus said vnto them, Folow me, and I will make you to be fishers of men.
geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.
geneva@Mark:5:17 @ Then they began to pray him, that hee would depart from their coastes.
geneva@Mark:6:17 @ For Herod him selfe had sent forth, & had taken Iohn, and bound him in prison for Herodias sake, which was his brother Philippes wife, because he had maried her.
geneva@Mark:7:17 @ And when hee came into an house, away from the people, his disciples asked him concerning the parable.
geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?
geneva@Mark:9:17 @ And one of the companie answered, and said, Master, I haue brought my sonne vnto thee, which hath a dumme spirit:
geneva@Mark:10:17 @
geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.
geneva@Mark:12:17 @ Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: & they marueiled at him.
geneva@Mark:13:17 @ Then wo shalbe to the that are with child, and to them that giue sucke in those dayes.
geneva@Mark:14:17 @ And at euen he came with the twelue.
geneva@Mark:15:17 @
geneva@Mark:16:17 @ And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with (note:)Strange tongues, ones which they did not know before.(:note) new tongues;
geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.
geneva@Luke:2:17 @ And when they had seene it, they published abroade the thing, that was tolde them of that childe.
geneva@Luke:3:17 @
geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,
geneva@Luke:5:17 @
geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
geneva@Luke:7:17 @ And this rumour of him went foorth throughout all Iudea, and throughout all the region round about.
geneva@Luke:8:17 @ For nothing is secret, that shall not be euident: neither any thing hid, that shall not be knowen, and come to light.
geneva@Luke:9:17 @ So they did all eate, and were satisfied: and there was taken vp of that remained to them, twelue baskets full of broken meate.
geneva@Luke:10:17 @
geneva@Luke:11:17 @
geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
geneva@Luke:13:17 @ And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.
geneva@Luke:14:17 @ And sent his seruant at supper time to say to them that were bidden, Come: for all things are nowe readie.
geneva@Luke:15:17 @
geneva@Luke:16:17 @ Nowe it is more easie that heauen and earth shoulde passe away, then that one title of the Lawe should fall.
geneva@Luke:17:1 @ Then said he unto the disciples, (note:)The Church is of necessity subject to offences, but the Lord will not suffer them unpunished, if any of the least be offended.(:note) It is impossible but that offences will come: but woe [unto him], through whom they come!
geneva@Luke:17:2 @ It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
geneva@Luke:17:3 @
geneva@Luke:17:4 @ And though he sinne against thee seuen times in a day, and seuen times in a day turne againe to thee, saying, It repenteth mee, thou shalt forgiue him.
geneva@Luke:17:5 @
geneva@Luke:17:6 @ And the Lord said, If ye had faith as (note:)If you had no more faith, but the quantity of the grain of mustard seed.(:note) a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
geneva@Luke:17:7 @
geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?
geneva@Luke:17:9 @ Doeth he thanke that seruant, because hee did that which was commaunded vnto him? I trowe not.
geneva@Luke:17:10 @
geneva@Luke:17:11 @
geneva@Luke:17:12 @ And as hee entred into a certaine towne, there met him tenne men that were lepers, which stoode a farre off.
geneva@Luke:17:13 @ And they lift vp their voyces and saide, Iesus, Master, haue mercie on vs.
geneva@Luke:17:14 @ And when he saw them, he said vnto them, Goe, shewe your selues vnto the Priestes; it came to passe, that as they went, they were clensed.
geneva@Luke:17:15 @ Then one of them, when hee sawe that hee, was healed, turned backe, and with a loude voyce praised God,
geneva@Luke:17:16 @ And fell downe on his face at his feete, and gaue him thankes: and he was a Samaritan.
geneva@Luke:17:17 @ And Iesus answered, and said, Are there not tenne clensed? but where are the nine?
geneva@Luke:17:18 @ There is none founde that returned to giue God praise, saue this stranger.
geneva@Luke:17:19 @ And he saide vnto him, Arise, goe thy way, thy faith hath saued thee.
geneva@Luke:17:20 @
geneva@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is (note:)You look around for the Messiah as though he were absent, but he is amongst you in the midst of you.(:note) within you.
geneva@Luke:17:22 @
geneva@Luke:17:23 @
geneva@Luke:17:24 @ For as the lightening that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen, so shall the Sonne of man be in his day.
geneva@Luke:17:25 @ But first must he suffer many things, and be reprooued of this generation.
geneva@Luke:17:26 @
geneva@Luke:17:27 @ They ate, they dranke, they married wiues, and gaue in marriage vnto the day that Noe went into the Arke: and the flood came, and destroyed them all.
geneva@Luke:17:28 @ Likewise also, as it was in the dayes of Lot: they ate, they dranke, they bought, they solde, they planted, they built.
geneva@Luke:17:29 @ But in the day that Lot went out of Sodom, it rained fire and brimstone from heauen, and destroyed them all.
geneva@Luke:17:30 @ After these ensamples shall it be in the day when the Sonne of man is reueiled.
geneva@Luke:17:31 @
geneva@Luke:17:32 @ Remember Lots wife.
geneva@Luke:17:33 @ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall (note:)That is, will save it, as Matthew expounds it: for the life that is spoken of here is everlasting salvation.(:note) preserve it.
geneva@Luke:17:34 @ I tell you, in that night there shall be two in one bed: the one shalbe receiued, and the other shalbe left.
geneva@Luke:17:35 @ Two women shalbe grinding together: the one shalbe taken, and the other shalbe left.
geneva@Luke:17:36 @ Two shalbe in the fielde: one shalbe receiued, and another shalbe left.
geneva@Luke:17:37 @
geneva@Luke:18:17 @
geneva@Luke:19:17 @ And he sayd vnto him, Well, good seruant: because thou hast bene faithfull in a very litle thing, take thou authoritie ouer ten cities.
geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
geneva@Luke:21:17 @ And ye shall bee hated of all men for my Names sake.
geneva@Luke:22:17 @ And hee tooke the cup, and gaue thankes, and said, Take this, and deuide it among you,
geneva@Luke:23:17 @ (For of necessitie hee must haue let one loose vnto them at the feast.)
geneva@Luke:24:17 @ And he sayd vnto them, What maner of communications are these that ye haue one to another as ye walke and are sad?
geneva@John:1:17 @ For the Lawe was giuen by Moses, but grace, and trueth came by Iesus Christ.
geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.
geneva@John:3:17 @
geneva@John:4:17 @ The woman answered, and saide, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband.
geneva@John:5:17 @
geneva@John:6:17 @ And entered into a ship, and went over the sea (note:)In (Mar_6:45) they are told to go ahead to Bethsaida, for Bethsaida was along the way to Capernaum.(:note) toward Capernaum. And it was now dark, and Jesus was not come to them.
geneva@John:7:17 @ If any man will doe his will, he shall knowe of the doctrine, whether it be of God, or whether I speake of my selfe.
geneva@John:8:17 @ And it is also written in your Lawe, that the testimonie of two men is true.
geneva@John:9:17 @ Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.
geneva@John:10:17 @
geneva@John:11:17 @ Then came Iesus, and found that he had lien in the graue foure dayes alreadie.
geneva@John:12:17 @ The people therefore that was with him, bare witnesse that hee called Lazarus out of the graue, and raised him from the dead.
geneva@John:13:17 @ If ye know these things, blessed are ye, if ye doe them.
geneva@John:14:17 @ [Even] the (note:)The Holy Spirit is called the Spirit of truth by reason of that which he does, because he inspires the truth into us, because he has the truth in himself.(:note) Spirit of truth; whom the Worldly men. world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
geneva@John:15:17 @ These things commaunde I you, that ye loue one another.
geneva@John:16:17 @ Then said some of his disciples among them selues, What is this that he saieth vnto vs, A litle while, and ye shall not see me, and againe, a litle while, and ye shall see me, and, For I goe to the Father.
geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
geneva@John:17:2 @ As thou hast given him power over (note:)Over all men.(:note) all flesh, that he should give eternal life to as many as thou hast given him.
geneva@John:17:3 @ And this is life eternal, that they might know thee the (note:)He calls the Father the only true God in order to set him against all false gods, and to include himself and the Holy Spirit, for he immediately joins the knowledge of the Father and the knowledge of himself together, and according to his accustomed manner sets forth the whole Godhead in the person of the Father. So is the Father alone said to be King, immortal, wise, dwelling in light which no man can attain unto, and invisible; (Rom_16:27; 1Ti_1:17).(:note) only true God, and Jesus Christ, whom thou hast sent.
geneva@John:17:4 @ I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.
geneva@John:17:5 @ And nowe glorifie me, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.
geneva@John:17:6 @
geneva@John:17:7 @ Nowe they knowe that all things whatsoeuer thou hast giuen me, are of thee.
geneva@John:17:8 @ For I haue giuen vnto them the wordes which thou gauest me, and they haue receiued them, and haue knowen surely that I came out from thee, & haue beleeued that thou hast sent me.
geneva@John:17:9 @ I pray for them: I pray not for the worlde, but for them which thou hast giuen me: for they are thine.
geneva@John:17:10 @ And al mine are thine, and thine are mine, and I am glorified in them.
geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].
geneva@John:17:12 @ While I was with them in the worlde, I kept them in thy Name: those that thou gauest me, haue I kept, and none of them is lost, but the childe of perdition, that the Scripture might be fulfilled.
geneva@John:17:13 @ And now come I to thee, and these things speake I in the worlde, that they might haue my ioy fulfilled in themselues.
geneva@John:17:14 @ I haue giuen them thy word, & the world hath hated them, because they are not of the world, as I am not of the world.
geneva@John:17:15 @
geneva@John:17:16 @ They are not of the worlde, as I am not of the world.
geneva@John:17:17 @
geneva@John:17:18 @
geneva@John:17:19 @ And for their sakes I sanctify myself, that they also might be sanctified through the (note:)The true and substantial sanctification of Christ is contrasted with the outward purifyings of the law.(:note) truth.
geneva@John:17:20 @
geneva@John:17:21 @ That they all may bee one, as thou, O Father, art in me, and I in thee: euen that they may be also one in vs, that the worlde may beleeue that thou hast sent me.
geneva@John:17:22 @ And the glory that thou gauest me, I haue giuen them, that they may be one, as we are one,
geneva@John:17:23 @ I in them, and thou in mee, that they may be made perfect in one, and that the worlde may knowe that thou hast sent mee, and hast loued them, as thou hast loued me.
geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.
geneva@John:17:25 @ O righteous Father, the worlde also hath not knowen thee, but I haue knowen thee, and these haue knowen, that thou hast sent me.
geneva@John:17:26 @
geneva@John:18:17 @ Then saide the maide that kept the doore, vnto Peter, Art not thou also one of this mans disciples? He sayd, I am not.
geneva@John:19:17 @ And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, «Golgotha»:
geneva@John:20:17 @
geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
geneva@Acts:1:17 @ For hee was nombred with vs, and had obteined felowship in this ministration.
geneva@Acts:2:17 @
geneva@Acts:3:17 @
geneva@Acts:4:17 @ But that it be noysed no farther among the people, let vs threaten and charge them, that they speake hencefoorth to no man in this Name.
geneva@Acts:5:17 @
geneva@Acts:7:6 @ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat [them] evil (note:)Four hundred years are counted from the beginning of Abraham's progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul in (Gal_3:17), from the time that Abraham and his father departed together out of Ur of the Chaldeans.(:note) four hundred years.
geneva@Acts:7:17 @ But when the time of the promes drewe neere, which God had sworne to Abraham, the people grewe and multiplied in Egypt,
geneva@Acts:7:58 @ And cast [him] out of the city, and stoned [him]: and the (note:)It was appointed by the Law that the witnesses should cast the first stones; (Deu_17:7).(:note) witnesses laid down their clothes at a young man's feet, whose name was Saul.
geneva@Acts:8:17 @ Then layd they their handes on them, and they receiued the holy Ghost.
geneva@Acts:9:17 @ And Ananias went his way, and entered into (note:)Into Judas' house.(:note) the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
geneva@Acts:10:17 @ Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,
geneva@Acts:11:17 @ For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?
geneva@Acts:12:17 @
geneva@Acts:13:17 @ The God of this people of Israel chose our fathers, and (note:)Advanced and brought to honour.(:note) exalted the people when they dwelt as strangers in the land of Egypt, and with an Openly and with strong power, breaking in pieces the enemies of his people. high arm brought he them out of it.
geneva@Acts:14:17 @ Neuerthelesse, hee left not him selfe without witnes, in that hee did good and gaue vs raine from heauen, & fruitful seasons, filling our hearts with foode, and gladnesse.
geneva@Acts:15:17 @ That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.
geneva@Acts:16:17 @ She followed Paul and vs, and cryed, saying, These men are the seruants of the most high God, which shewe vnto you the way of saluation.
geneva@Acts:17:1 @ Now (note:)The casting out of Silas and Paul was the saving of many others.(:note) when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
geneva@Acts:17:2 @ And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
geneva@Acts:17:3 @
geneva@Acts:17:4 @ And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
geneva@Acts:17:5 @
geneva@Acts:17:6 @ And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the (note:)Into whatever country and place they come, they cause sedition and tumult.(:note) world upside down are come hither also;
geneva@Acts:17:7 @ Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
geneva@Acts:17:8 @ Then they troubled the people, and the heads of the citie, when they heard these things.
geneva@Acts:17:9 @ And when they had taken (note:)When Jason had put them in good assurance that they would appear.(:note) security of Jason, and of the other, they let them go.
geneva@Acts:17:10 @
geneva@Acts:17:11 @
geneva@Acts:17:12 @ Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
geneva@Acts:17:13 @
geneva@Acts:17:14 @
geneva@Acts:17:15 @
geneva@Acts:17:16 @
geneva@Acts:17:17 @ Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with (note:)Whoever Paul met with that would allow him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God's glory.(:note) them that met with him.
geneva@Acts:17:18 @
geneva@Acts:17:19 @ And they took him, and brought him unto (note:)This was a place called, as one would say, Mars hill, where the judges sat who were called Areopagita upon important matters, who in ancient time arraigned Socrates, and afterward condemned him of impiety.(:note) Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?
geneva@Acts:17:20 @ For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
geneva@Acts:17:21 @
geneva@Acts:17:22 @
geneva@Acts:17:23 @ For as I passed by, and beheld your (note:)Whatever men worship for religion's sake, that we call religion.(:note) devotions, I found an altar with this inscription, TO THE Pausanias in his Atticis makes mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides makes mention of an altar that had no name entitled upon it. UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
geneva@Acts:17:24 @
geneva@Acts:17:25 @ Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
geneva@Acts:17:26 @
geneva@Acts:17:27 @ That they should seek the Lord, if haply they might (note:)For as blind men we could not seek out God except by groping, before the true light came and enlightened the world.(:note) feel after him, and find him, though he be not far from every one of us:
geneva@Acts:17:28 @ For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
geneva@Acts:17:29 @ Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, (note:)Which things (gold, silver, and stones) are custom engraved as much as a man's mind can devise, for men will not worship those things as they are, unless by some art it has formed into an image of some sort.(:note) graven by art and man's device.
geneva@Acts:17:30 @
geneva@Acts:17:31 @ Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given (note:)By declaring Christ to be the judge of the world through the resurrection from the dead.(:note) assurance unto all [men], in that he hath raised him from the dead.
geneva@Acts:17:32 @
geneva@Acts:17:33 @ And so Paul departed from among them.
geneva@Acts:17:34 @ Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
geneva@Acts:18:17 @ Then tooke al the Grecians Sosthenes the chiefe ruler of the Synagogue, and beat him before the iudgement seat: but Gallio cared nothing for those things.
geneva@Acts:19:17 @ And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,
geneva@Acts:20:17 @ And from (note:)According as the situation of these places is set forth, the distance between Ephesus and Miletus was almost 50 miles or 80 km.(:note) Miletus he sent to Ephesus, and called the elders of the church.
geneva@Acts:21:17 @ And when we were come to Hierusalem, the brethren receiued vs gladly.
geneva@Acts:22:17 @ And it came to passe, that when I was come againe to Hierusalem, and prayed in the Temple, I was in a traunce,
geneva@Acts:23:17 @
geneva@Acts:24:17 @
geneva@Acts:25:17 @ Therefore when they were come hither, without delay the day following I sate on the iudgement seate, and commaunded the man to be brought foorth.
geneva@Acts:26:17 @ Deliuering thee from this people, and from the Gentiles, vnto whom now I send thee,
geneva@Acts:27:17 @ Which they tooke vp and vsed all helpe, vndergirding the ship, fearing least they should haue fallen into Syrtes, and they strake saile, and so were caried.
geneva@Acts:28:17 @
geneva@Romans:1:17 @
geneva@Romans:2:17 @
geneva@Romans:3:17 @ And the (note:)An innocent and peaceable life.(:note) way of peace have they not known:
geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.
geneva@Romans:5:17 @
geneva@Romans:6:17 @
geneva@Romans:7:17 @ Now then it is no more I that do it, but (note:)That natural corruption, which adheres strongly even to those that are regenerated, and is not completely gone.(:note) sin that dwelleth in me.
geneva@Romans:8:17 @
geneva@Romans:9:17 @
geneva@Romans:10:17 @
geneva@Romans:11:17 @ ![[pBiblx2]](/img/menu.png)