NT.filter - geneva 20:
geneva@
Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:2:20 @ Saying, Arise, and take the babe and his mother, and goe into the land of Israel: for they are dead which sought the babes life.
geneva@Matthew:4:20 @ And they straightway leauing the nets, folowed him.
geneva@Matthew:5:20 @ For I say vnto you, except your righteousnes exceede the righteousnes of the Scribes and Pharises, ye shall not enter into the kingdome of heauen.
geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.
geneva@Matthew:7:20 @ Therefore by their fruites ye shall knowe them.
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.
geneva@Matthew:10:20 @ For it is not yee that speake, but the spirite of your father which speaketh in you.
geneva@Matthew:11:20 @
geneva@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he (note:)He will pronounce sentence and judgment, in spite of the world and Satan, and show himself conqueror over all his enemies.(:note) send forth judgment unto victory.
geneva@Matthew:13:20 @ And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
geneva@Matthew:14:20 @ And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.
geneva@Matthew:15:20 @ These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.
geneva@Matthew:16:20 @
geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.
geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.
geneva@Matthew:19:20 @ The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.
geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,
geneva@Matthew:20:4 @ And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.
geneva@Matthew:20:5 @ Againe he went out about the sixt & ninth houre, and did likewise.
geneva@Matthew:20:6 @ And about the (note:)The last hour: for the day was twelve hours long, and the first hour began at sunrise.(:note) eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
geneva@Matthew:20:7 @ They sayd vnto him, Because no man hath hired vs. He sayd to them, Goe ye also into my vineyard, and whatsoeuer is right, that shall ye receiue.
geneva@Matthew:20:8 @ And when euen was come, the master of the vineyard sayd vnto his steward, Call the labourers, and giue them their hire, beginning at the last, till thou come to the first.
geneva@Matthew:20:9 @ And they which were hired about ye eleuenth houre, came and receiued euery man a penie.
geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.
geneva@Matthew:20:11 @ And when they had receiued it, they murmured against the master of the house,
geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.
geneva@Matthew:20:13 @ And hee answered one of them, saying, Friend, I doe thee no wrong: didst thou not agree with me for a penie?
geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:16 @ So the last shalbe first, and the first last: for many are called, but fewe chosen.
geneva@Matthew:20:17 @
geneva@Matthew:20:18 @
geneva@Matthew:20:19 @
geneva@Matthew:20:20 @
geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.
geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.
geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.
geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
geneva@Matthew:20:27 @ And whosoeuer will be chiefe among you, let him be your seruant.
geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
geneva@Matthew:20:29 @
geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:31 @ And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, O Lord, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note) called them, and said, What will ye that I shall do unto you?
geneva@Matthew:20:33 @ They saide to him, Lord, that our eyes may be opened.
geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.
geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!
geneva@Matthew:22:20 @ And he sayde vnto them, Whose is this image and superscription?
geneva@Matthew:23:20 @ Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
geneva@Matthew:24:20 @ But pray ye that your flight be not in the winter, neither on the (note:)It was not lawful to take a journey on the sabbath day; Josephus, book 13.(:note) sabbath day:
geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.
geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.
geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.
geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].
geneva@Matthew:27:20 @ But the chiefe Priestes and the Elders had persuaded the people that they shoulde aske Barabbas, and should destroy Iesus.
geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.
geneva@Mark:1:20 @ And anon hee called them: and they left their father Zebedeus in the shippe with his hired seruants, and went their way after him.
geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.
geneva@Mark:2:20 @ But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.
geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.
geneva@Mark:4:20 @ But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.
geneva@Mark:5:20 @ So he departed, and began to publish in Decapolis, what great things Iesus had done vnto him: and all men did marueile.
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:7:20 @ Then he sayd, That which commeth out of man, that defileth man.
geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.
geneva@Mark:9:20 @ And they brought him unto him: and when he (note:)As soon as Jesus had looked upon the boy that was brought to him, the demon began to rage in this way.(:note) saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
geneva@Mark:10:20 @ Then he answered, and said to him, Master, all these things I haue obserued from my youth.
geneva@Mark:11:20 @
geneva@Mark:12:20 @ There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
geneva@Mark:13:20 @ And except that the Lorde had shortened those dayes, no flesh shoulde be saued: but for the elects sake, which he hath chosen, he hath shortened those dayes.
geneva@Mark:14:20 @ And he answered and said unto them, [It is] one of the twelve, that (note:)That regularly eats with me.(:note) dippeth with me in the dish.
geneva@Mark:15:20 @ And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.
geneva@Mark:16:20 @ And they went forth, and preached every where, the Lord working with [them], and confirming (note:)That is, the doctrine: therefore doctrine must go before and signs must follow after.(:note) the word with signs following. Amen.
geneva@Luke:1:20 @ And beholde, thou shalt be domme, & not be able to speake, vntill the day that these things be done, because thou beleeuedst not my words, which shalbe fulfilled in their season.
geneva@Luke:2:20 @ And the shepheardes returned glorifiyng and praising God, for all that they had heard and seene as it was spoken vnto them.
geneva@Luke:3:20 @ He added yet this aboue all, that he shut vp Iohn in prison.
geneva@Luke:4:20 @ And hee closed the booke, and gaue it againe to the minister, and sate downe: and the eyes of all that were in the Synagogue were fastened on him.
geneva@Luke:5:20 @ And when he sawe their faith, he sayd vnto him, Man, thy sinnes are forgiuen thee.
geneva@Luke:6:20 @
geneva@Luke:7:20 @ And when the men were come vnto him, they said, Iohn Baptist hath sent vs vnto thee, saying, Art thou hee that should come, or shall we waite for another?
geneva@Luke:8:20 @ And it was tolde him by certaine which said, Thy mother and thy brethren stand without, and would see thee.
geneva@Luke:9:20 @ And he sayd vnto them, But whom say ye that I am? Peter answered, and sayd, That Christ of God.
geneva@Luke:10:20 @ Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen.
geneva@Luke:11:20 @ But if I with the (note:)That is, by the power of God: so it says in {{See Exo_8:19}}.(:note) finger of God cast out devils, no doubt the kingdom of God is come upon you.
geneva@Luke:12:20 @ But God said vnto him, O foole, this night wil they fetch away thy soule fro thee: then whose shall those things be which thou hast prouided?
geneva@Luke:13:20 @ And againe he said, Whereunto shall I liken the kingdome of God?
geneva@Luke:14:20 @ And another said, I haue maried a wife, and therefore I can not come.
geneva@Luke:15:20 @ So hee arose and came to his father, and when hee was yet a great way off, his father sawe him, and had compassion, and ranne and fell on his necke, and kissed him.
geneva@Luke:16:20 @ Also there was a certaine begger named Lazarus, which was laide at his gate full of sores,
geneva@Luke:17:20 @
geneva@Luke:18:20 @ Thou knowest the comandements, Thou shalt not commit adulterie: Thou shalt not kill: Thou shalt not steale: Thou shalt not beare false witnes: Honour thy father and thy mother.
geneva@Luke:19:20 @
geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?
geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,
geneva@Luke:20:2 @ And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
geneva@Luke:20:3 @ And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
geneva@Luke:20:4 @ The baptisme of Iohn, was it from heauen, or of men?
geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
geneva@Luke:20:6 @ But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
geneva@Luke:20:7 @ Therefore they answered, that they could not tell whence it was.
geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
geneva@Luke:20:9 @
geneva@Luke:20:10 @ And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, & sent him away emptie.
geneva@Luke:20:11 @ Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
geneva@Luke:20:12 @ Moreouer he sent the third, and him they wounded, and cast out.
geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
geneva@Luke:20:15 @ So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
geneva@Luke:20:16 @ He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
geneva@Luke:20:18 @ Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
geneva@Luke:20:19 @ Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
geneva@Luke:20:20 @
geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:
geneva@Luke:20:22 @ Is it lawfull for vs to giue Cesar tribute or no?
geneva@Luke:20:23 @ But he perceived their (note:)Craftiness is a certain diligence and subtle knowledge to do evil, which is achieved by much use and great practise in matters.(:note) craftiness, and said unto them, Why tempt ye me?
geneva@Luke:20:24 @ Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
geneva@Luke:20:25 @ Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
geneva@Luke:20:26 @ And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
geneva@Luke:20:27 @
geneva@Luke:20:28 @ Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
geneva@Luke:20:29 @ Now there were seuen brethren, & the first tooke a wife, and he dyed without children.
geneva@Luke:20:30 @ And the second tooke the wife, and he dyed childelesse.
geneva@Luke:20:31 @ Then the third tooke her: and so likewise the seuen dyed, and left no children.
geneva@Luke:20:32 @ And last of all the woman dyed also.
geneva@Luke:20:33 @ Therefore at the resurrection, whose wife of them shall she be? For seuen had her to wife.
geneva@Luke:20:34 @ And Jesus answering said unto them, The (note:)«The children of this world» refers here to those who live in this world, and not those that are wholly given to the world (and therefore contrary to the children of light), as above in (Luk_16:8).(:note) children of this world marry, and are given in marriage:
geneva@Luke:20:35 @ But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married.
geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.
geneva@Luke:20:37 @ And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
geneva@Luke:20:38 @ For he is not a God of the dead, but of the living: for all (note:)That is, before him: a saying to take note of, for the godly do not die, though they die here on earth.(:note) live unto him.
geneva@Luke:20:39 @ Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
geneva@Luke:20:40 @ And after that, durst they not aske him any thing at all.
geneva@Luke:20:41 @
geneva@Luke:20:42 @ And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lorde, Sit at my right hand,
geneva@Luke:20:43 @ Till I shall make thine enemies thy footestoole.
geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?
geneva@Luke:20:45 @ Then in the audience of all the people he sayd vnto his disciples,
geneva@Luke:20:46 @
geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.
geneva@Luke:21:20 @
geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.
geneva@Luke:23:20 @ Then Pilate spake againe to them, willing to let Iesus loose.
geneva@Luke:24:20 @
geneva@John:1:20 @ And he (note:)He did acknowledge him, and spoke of him plainly and openly.(:note) confessed, and This repeating of the one and the selfsame thing, though in different words, is often used by the Hebrews, and it has great force, for they used to speak one thing twice in order to set it out more certainly and plainly. denied not; but confessed, I am not the Christ.
geneva@John:2:20 @ Then said the Iewes, Fourtie & sixe yeeres was this Temple a building, and wilt thou reare it vp in three daies?
geneva@John:3:20 @ For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.
geneva@John:4:20 @
geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.
geneva@John:6:20 @ But he said vnto them, It is I: be not afraid.
geneva@John:7:20 @ The people answered, and said, Thou hast a deuil: who goeth about to kill thee?
geneva@John:8:20 @ These words spake Jesus in the (note:)This was a certain place appointed for the gathering of the offerings.(:note) treasury, as he taught in the temple: and no man laid hands on him; We live and die according to the pleasure of God, and not of men: therefore it behooves us that we constantly go forward in our calling. for his hour was not yet come.
geneva@John:9:20 @ His parents answered them, and sayd, We know that this is our sonne, & that he was borne blinde:
geneva@John:10:20 @ And many of them sayd, He hath a deuill, and is mad: why heare ye him?
geneva@John:11:20 @ Then Martha, when shee heard that Iesus was comming, went to meete him: but Mary sate still in the house.
geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:
geneva@John:13:20 @ Verely, verely I say vnto you, If I send any, he that receiueth him, receiueth me, and hee that receiueth me, receiueth him that sent me.
geneva@John:14:20 @ At that day ye shall know that I [am] (note:)The Son is in the Father in such a way that he is of one selfsame substance with the Father, but he is in his disciples in a different way, as an aider and helper of them.(:note) in my Father, and ye in me, and I in you.
geneva@John:15:20 @ Remember the word that I said vnto you, The seruant is not greater then his master. If they haue persecuted me, they will persecute you also: if they haue kept my worde, they will also keepe yours.
geneva@John:16:20 @ Verely, verely I say vnto you, that ye shall weepe and lament, and the worlde shall reioyce: and ye shall sorowe, but your sorowe shalbe turned to ioye.
geneva@John:17:20 @
geneva@John:18:20 @ Iesus answered him, I spake openly to the world: I euer taught in the Synagogue and in the Temple, whither the Iewes resort continually, and in secret haue I sayde nothing.
geneva@John:19:20 @ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
geneva@John:20:1 @ The (note:)Mary Magdalene, Peter, and John, are the first witnesses of the resurrection, and these cannot justly be suspected, for they themselves could hardly be persuaded of it; therefore, they would obviously not invent such a story on purpose.(:note) first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
geneva@John:20:2 @ Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.
geneva@John:20:3 @ Peter therefore went forth, and the other disciple, and they came vnto the sepulchre.
geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.
geneva@John:20:5 @ And he stouped downe, and sawe the linnen clothes lying: yet went he not in.
geneva@John:20:6 @ Then came Simon Peter following him, and went into the sepulchre, and sawe the linnen clothes lye,
geneva@John:20:7 @ And the kerchiefe that was vpon his head, not lying with the linnen clothes, but wrapped together in a place by it selfe.
geneva@John:20:8 @ Then went in also the other disciple, which came first to the sepulchre, and he sawe it, and beleeued.
geneva@John:20:9 @ For as yet they knewe not the Scripture, That he must rise againe from the dead.
geneva@John:20:10 @ And the disciples went away againe vnto their owne home.
geneva@John:20:11 @ But Mary stood (note:)That is, outside of the cave which the sepulchre was cut out of.(:note) without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
geneva@John:20:12 @
geneva@John:20:13 @ And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away (note:)Mary spoke as the common people used to speak: for they spoke of a dead carcass as they did of a living man.(:note) my Lord, and I know not where they have laid him.
geneva@John:20:14 @
geneva@John:20:15 @ Iesus saith vnto her, Woman, why weepest thou? Whom seekest thou? She supposing that he had bene the gardener, said vnto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
geneva@John:20:16 @ Iesus saith vnto her, Marie. She turned her selfe, and said vnto him, Rabboni, which is to say, Master.
geneva@John:20:17 @
geneva@John:20:18 @ Marie Magdalene came and told the disciples that she had seene the Lord, and that he had spoken these things vnto her.
geneva@John:20:19 @
geneva@John:20:20 @ And when he had so saide, he shewed vnto them his handes, and his side. Then were the disciples glad when they had seene the Lord.
geneva@John:20:21 @ Then saide Iesus to them againe, Peace be vnto you: as my Father sent me, so sende I you.
geneva@John:20:22 @ And when he had saide that, he breathed on them, and saide vnto them, Receiue the holy Ghost.
geneva@John:20:23 @
geneva@John:20:24 @
geneva@John:20:25 @ The other disciples therefore saide vnto him, We haue seene the Lord: but he said vnto them, Except I see in his handes the print of the nailes, and put my finger into the print of the nailes, and put mine hand into his side, I will not beleeue it.
geneva@John:20:26 @ And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.
geneva@John:20:27 @ After saide he to Thomas, Put thy finger here, and see mine hands, & put forth thine hand, and put it into my side, and be not faithlesse, but faithfull.
geneva@John:20:28 @ Then Thomas answered, & said vnto him, Thou art my Lord, and my God.
geneva@John:20:29 @
geneva@John:20:30 @
geneva@John:20:31 @ But these things are written, that ye might beleeue, that Iesus is that Christ that Sonne of God, and that in beleeuing ye might haue life through his Name.
geneva@John:21:20 @
geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.
geneva@Acts:2:20 @ The Sunne shalbe turned into darkenesse, and the moone into blood, before that great and notable day of the Lord come.
geneva@Acts:3:20 @ And he shall sende Iesus Christ, which before was preached vnto you,
geneva@Acts:4:20 @ For we cannot but speake the things which we haue seene and heard.
geneva@Acts:5:20 @
geneva@Acts:7:20 @ In which time Moses was born, and was (note:)This child was born through God's merciful goodness and favour, to be of a lovely and fair countenance.(:note) exceeding fair, and nourished up in his father's house three months:
geneva@Acts:8:20 @
geneva@Acts:9:20 @
geneva@Acts:10:20 @ Arise therefore, and get thee downe, and goe with them, and doute nothing: For I haue sent them.
geneva@Acts:11:20 @
geneva@Acts:12:20 @
geneva@Acts:13:20 @ And after that he gave [unto them] judges about the space of (note:)There were from the birth of Isaac until the destruction of the Canaanites under the governance of Joshua four hundred and forty-seven years, and therefore he adds in this place the word «about», for three years are missing; the apostle, however, uses the whole greater number.(:note) four hundred and fifty years, until Samuel the prophet.
geneva@Acts:14:20 @ Howbeit, as the disciples stoode rounde about him, hee arose vp, and came into the citie, and the next day hee departed with Barnabas to Derbe.
geneva@Acts:15:20 @ But that we write unto them, that they abstain from (note:)From sacrifices, or from feasts which were kept in idol's temples.(:note) pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.
geneva@Acts:16:20 @
geneva@Acts:17:20 @ For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
geneva@Acts:18:20 @
geneva@Acts:19:20 @ So the worde of God grewe mightily, and preuailed.
geneva@Acts:20:1 @ And (note:)Paul departs from Ephesus by the consent of the church, not to be idle or at rest, but to take pains in another place.(:note) after the uproar was ceased, Paul called unto [him] the disciples, and embraced [them], and departed for to go into Macedonia.
geneva@Acts:20:2 @ And when he had gone over those parts, and had given them (note:)For after so great trouble, there was need of much exhortation.(:note) much exhortation, he came into Greece,
geneva@Acts:20:3 @
geneva@Acts:20:4 @ And there accompanied him into Asia, Sopater of Berea, and of them of Thessalonica, Aristarchus, and Secundus, and Gaius of Derbe, and Timotheus, and of them of Asia, Tychicus, and Trophimus.
geneva@Acts:20:5 @ These went before, and taried vs at Troas.
geneva@Acts:20:6 @ And we sailed forth from Philippi, after the dayes of vnleauened bread, & came vnto them to Troas in fiue dayes, where we abode seuen dayes.
geneva@Acts:20:7 @
geneva@Acts:20:8 @
geneva@Acts:20:9 @ And there sate in a windowe a certaine yong man, named Eutychus, fallen into a dead sleepe: and as Paul was long preaching, hee ouercome with sleepe, fell downe from the thirde loft, and was taken vp dead.
geneva@Acts:20:10 @ But Paul went downe, and layde himselfe vpon him, and embraced him, saying, Trouble not your selues: for his life is in him.
geneva@Acts:20:11 @ Then when Paul was come vp againe, and had broken bread, and eaten, hauing spoken a long while till the dawning of the day, hee so departed.
geneva@Acts:20:12 @ And they brought the boye aliue, and they were not a litle comforted.
geneva@Acts:20:13 @ Then we went before to shippe, and sailed vnto the citie Assos, that wee might receiue Paul there: for so had hee appointed, and would himselfe goe afoote.
geneva@Acts:20:14 @ Now when he was come vnto vs to Assos, and we had receiued him, we came to Mitylenes.
geneva@Acts:20:15 @ And wee sailed thence, and came the next day ouer against Chios, and the next day we arriued at Samos, and tarried at Trogyllium: the next day we came to Miletum.
geneva@Acts:20:16 @
geneva@Acts:20:17 @ And from (note:)According as the situation of these places is set forth, the distance between Ephesus and Miletus was almost 50 miles or 80 km.(:note) Miletus he sent to Ephesus, and called the elders of the church.
geneva@Acts:20:18 @
geneva@Acts:20:19 @ Seruing the Lorde with all modestie, and with many teares, and tentations, which came vnto me by the layings awaite of the Iewes,
geneva@Acts:20:20 @ [And] how I kept (note:)I did not refrain form speaking, neither did I conceal my motives in any way at all, either for fear or for wicked gain.(:note) back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,
geneva@Acts:20:21 @ Witnessing both to the Iewes, and to the Grecians the repentance towarde God, and faith toward our Lord Iesus Christ.
geneva@Acts:20:22 @
geneva@Acts:20:23 @ Saue that ye holy Ghost witnesseth in euery citie, saying, that bondes and afflictions abide me.
geneva@Acts:20:24 @ But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.
geneva@Acts:20:25 @ And now behold, I know that henceforth ye all, through whome I haue gone preaching the kingdome of God, shall see my face no more.
geneva@Acts:20:26 @ Wherefore I take you to record this day, that I [am] (note:)If you perish, yet there will fault with me. {{See Act_18:6}}(:note) pure from the blood of all [men].
geneva@Acts:20:27 @
geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.
geneva@Acts:20:29 @
geneva@Acts:20:30 @ Also of your own selves shall men arise, speaking perverse things, to (note:)This is great misery, to want the presence of such a shepherd, but it is a greater misery to have wolves enter in.(:note) draw away disciples after them.
geneva@Acts:20:31 @ Therefore watche, and remember, that by the space of three yeres I ceased not to warne euery one, both night and day with teares.
geneva@Acts:20:32 @
geneva@Acts:20:33 @ ![[pBiblx2]](/img/menu.png)