NT.filter - orthjbc 5:
orthjbc@
Matthew:1:5 @ then Bo`az by Rachav (note:)Rahab(:note); then Oved by Ruth, then Yishai Jesse;
orthjbc@Matthew:1:15 @ then El'azar, then Mattan, then Ya'akov.
orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:25 @ And he did not know her until she bore BEN (note:)Son, YESHAYAH strkjv@7:14(:note) and Yosef [Ben Dovid] called him by the name Yehoshua [Ben Dovid].*
orthjbc@Matthew:2:5 @ They told him, "In Beit-Lechem Yehudah; because so it stands written by the Navi:
orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH 5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"
orthjbc@Matthew:3:5 @ Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.
orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."
orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,
orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM 5:9](:note) me."
orthjbc@Matthew:4:15 @ ARTZAH Z'VULUN V'ARTZAH NAFTALI (note:)"To the land of Z'vulun and to the land of Naftali," YESHAYAH strkjv@8:23-9:1 [9:1-2](:note), the way to the sea beyond the Yarden, Galil haGoyim,
orthjbc@Matthew:4:25 @ And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-haYarden--from all these places great multitudes followed Rebbe, Melech HaMoshiach.
orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.
orthjbc@Matthew:5:2 @ Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (note:)teaching(:note), saying,
orthjbc@Matthew:5:3 @ "Ashrey ANIYEY RUACH (note:)"Blessed/Happy are the poor in spirit," YESHAYAH strkjv@66:2(:note) for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.
orthjbc@Matthew:5:5 @ Ashrey are the ANAVIM ("humble," YESHAYAH strkjv@29:19; TZEFANYAH (note:)ZEPH) strkjv@2:3(:note), for YIRESHU A'RETZ "they will inherit the land," TEHILLIM strkjv@37:11.
orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.
orthjbc@Matthew:5:7 @ Ashrey are the merciful, for they will be shown rachamim (note:)mercy(:note).
orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM 51:12 [10](:note), for they will see Hashem.
orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).
orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.
orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].
orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH
orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM
orthjbc@Matthew:5:14 @ You are the Ohr HaOlam (note:)the Light of the World(:note). A city lying on a mountain top cannot be hidden.
orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).
orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU
orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.
orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS
orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM 5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.
orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.
orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,
orthjbc@Matthew:5:24 @ leave your korban there before the Mitzbe'ach, and go and first be reconciled to your ach b'Moshiach, and then come offer your korban.
orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.
orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY
orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).
orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.
orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.
orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)
orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`
orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM
orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22
orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).
orthjbc@Matthew:5:36 @ Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
orthjbc@Matthew:5:37 @ But let your word be `ken, ken` (note:)`yes, yes`(:note) or `lo, lo` `no, no,`, but anything beyond this is lashon horah.
orthjbc@Matthew:5:38 @ You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (note:)"An eye for an eye and a tooth for a tooth," SHEMOT strkjv@21:24(:note)
orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.
orthjbc@Matthew:5:40 @ And the one wishing to sue you and take your tunic, give to him also your kaftan.
orthjbc@Matthew:5:41 @ And whoever will force you to go one mile, go with him two.
orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)
orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`
orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.
orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.
orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?
orthjbc@Matthew:5:47 @ And if you give "shalom" greetings only to your achim, what extraordinary thing are you doing? Don't even the Goyim do the same?
orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."
orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?
orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?
orthjbc@Matthew:6:31 @ Therefore,do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note), saying, `What might we eat?` or `What might we drink?` or `With what might we clothe ourselves?`
orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."
orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.
orthjbc@Matthew:7:15 @ Beware of the nevi'ei hasheker (note:)false prophets(:note), who come to you in the malbush clothing of kevasim sheep, but within are ravenous ze'evim wolves.
orthjbc@Matthew:7:25 @ And the geshem (note:)rain(:note) came down, the floods came, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tsur Rock.
orthjbc@Matthew:8:5 @ Now when Rebbe, Melech HaMoshiach entered into K'far-Nachum, a centurion approached him, begging him
orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.
orthjbc@Matthew:8:17 @ Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASAH UMACHOVEINU S'VALAM (note:)"Surely he took up our sicknesses and he carried away our sorrows," YESHAYAH 53:4(:note).
orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."
orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"
orthjbc@Matthew:9:5 @ For which is easier to say, `Selicha is granted on your averos!` or`Arise and walk!`?
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.
orthjbc@Matthew:9:25 @ But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.
orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,
orthjbc@Matthew:10:15 @ Omein, I say to you, it will be more tolerable on Yom HaDin (note:)the Day of Judgment(:note) for S'dom and Amora than for that town. COMING TZOROS TROUBLES
orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.
orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.
orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *
orthjbc@Matthew:11:15 @ The one having ears, let him hear.
orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!
orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.
orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?
orthjbc@Matthew:12:15 @ But Rebbe, Melech HaMoshiach, knowing this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he administered refu'ah to them all.
orthjbc@Matthew:12:25 @ But knowing their thoughts, Rebbe, Melech HaMoshiach said to them, "Every malchut that is divided against itself is made desolate, and every ir (note:)city(:note) and bais house that is divided against itself will not stand.
orthjbc@Matthew:12:35 @ The ish tov (note:)good man(:note) out of the good otsar treasure brings forth good; and the ish rah out of the evil otsar brings forth evil.
orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."
orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *
orthjbc@Matthew:13:5 @ And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil's depth.
orthjbc@Matthew:13:12 @ For whoever has, [more] will be given to him,and he will have an abundance. But whoever does not have, even what he has will be taken from him (note:)see Mt.25:14-29(:note).
orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)
orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.
orthjbc@Matthew:13:25 @ But while men slept, his oyev (note:)enemy(:note) came and oversowed weeds in between the wheat and went away.
orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL
orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)
orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).
orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.
orthjbc@Matthew:13:51 @ Did you understand all these things?" They say to Rebbe, Melech HaMoshiach, "Ken."
orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."
orthjbc@Matthew:13:53 @ And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there. TAKING OFFENSE AT REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:13:54 @ And having come into Moshiach's shtetl, he began ministering as a moreh (note:)teacher(:note) in their shul, so they were amazed and said, "From where did this chochmah come to this one, this chochmah and these moftim miracles/wonders/omens?
orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?
orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"
orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."
orthjbc@Matthew:13:58 @ And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah and bittachon.
orthjbc@Matthew:14:5 @ And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.
orthjbc@Matthew:14:15 @ Now when erev (note:)evening(:note) came, Moshiach's talmidim came to him, saying, "This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the arim, they may buy for themselves okhel food."
orthjbc@Matthew:14:25 @ Now in the fourth watch of the night, Rebbe, Melech HaMoshiach came towards them, walking on the lake.
orthjbc@Matthew:14:35 @ And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,
orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah 53:5]
orthjbc@Matthew:15:1 @ Then Perushim and Sofrim (note:)rabbonim(:note) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."
orthjbc@Matthew:15:3 @ But Rebbe, Melech HaMoshiach, in reply to them, said, "Why [do] also you transgress the mitzvat Hashem on account of your own masoret (note:)tradition(:note)? *
orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM 5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.
orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`
orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT
orthjbc@Matthew:15:7 @ You tzevu'im (note:)hypocrites(:note), well did Yeshayah make a nevu'ah prophesy concerning you, saying,
orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,
orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"
orthjbc@Matthew:15:10 @ And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, "Listen and understand!
orthjbc@Matthew:15:11 @ It is not the thing entering into the mouth that makes the man tameh (note:)unclean(:note), but the thing going out from the mouth--this makes the man tameh."
orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"
orthjbc@Matthew:15:13 @ But Rebbe, Melech HaMoshiach, in reply, said, "Every plant which Avi sh'baShomayim did not plant will be uprooted.
orthjbc@Matthew:15:14 @ Leave them. They are blind morei derech (note:)guides/teachers(:note) of [the] blind. And if the ivver blind man leads the iverim blind, both will fall into a pit."
orthjbc@Matthew:15:15 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Explain to us the mashal."
orthjbc@Matthew:15:16 @ And Rebbe, Melech HaMoshiach said, "Are you still devoid of binoh (note:)understanding(:note)?"
orthjbc@Matthew:15:17 @ Do you not know that everything which enters into the mouth goes into the stomach and passes into a latrine?
orthjbc@Matthew:15:18 @ But the things coming out from the mouth come out from the lev (note:)heart(:note), and that makes the man tameh unclean.
orthjbc@Matthew:15:19 @ For out of the lev comes evil makhshavot (note:)thoughts(:note): retzichot murders, ni'ufim adulteries, zenunim fornications, genevot thefts, eduyot sheker false testimonies, giddufim revilements.
orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:15:21 @ And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
orthjbc@Matthew:15:22 @ And--hinei--a woman from Canaan came out from those regions, and was shouting, "Have mercy on me, Adoni, Ben Dovid! my bat (note:)daughter(:note) is in torment possessed by shedim."
orthjbc@Matthew:15:23 @ But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach's talmidim having approached, were asking him, saying, "Send her away, for she shouts after us."
orthjbc@Matthew:15:24 @ But, Rebbe, Melech HaMoshiach said in reply, "I was not sent except to the Seh Oveid HaBeth Yisroel (note:)the Lost Sheep of the House of Israel(:note)."
orthjbc@Matthew:15:25 @ But she came and fell down before Rebbe, Melech HaMoshiach, saying, "Adoni, azreini"(note:)"L-rd, help me"(:note).
orthjbc@Matthew:15:26 @ But, Rebbe, Melech HaMoshiach said in reply, "It is not good to take the lechem of the Banim and throw it to the kelevim (note:)dogs(:note)."
orthjbc@Matthew:15:27 @ But she said, "Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (note:)table(:note) of their masters."
orthjbc@Matthew:15:28 @ Then, in reply, Rebbe, Melech HaMoshiach said to her, "O woman, great [is] your emunah. Let it be done for you as you wish." And the bat (note:)daughter(:note) of her was given refu'ah healing at that very hour.
orthjbc@Matthew:15:29 @ And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.
orthjbc@Matthew:15:30 @ And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (note:)lame(:note), iverim blind, crippled, mute people, and many others, and they laid them at Moshiach's feet, and Rebbe, Melech HaMoshiach gave the cholim refu'ah.
orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN
orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."
orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"
orthjbc@Matthew:15:34 @ And Rebbe, Melech HaMoshiach says to them, "How much lechem, how many loaves do you have?" And they said, "Sheva (note:)seven(:note), and a few dagim fish."
orthjbc@Matthew:15:35 @ And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,
orthjbc@Matthew:15:36 @ Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and making a beracha, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)the breaking of the bread(:note) and served them to the talmidim, and Moshiach's talmidim served them to the multitudes.
orthjbc@Matthew:15:37 @ And everyone ate and they were satisfied, and the shirayim (note:)leftovers(:note) were numbering sheva baskets full.
orthjbc@Matthew:15:38 @ And the ones eating were arba'at elafim (note:)four thousand(:note) men, not counting nashim and yeladim.
orthjbc@Matthew:15:39 @ And having sent away the multitudes, Rebbe, Melech HaMoshiach embarked in the sirah (note:)boat(:note), and came to the region of Magadan.
orthjbc@Matthew:16:5 @ When the Moshiach's talmidim arrived at the other side, they had forgotten to take lechem.
orthjbc@Matthew:16:15 @ Rebbe, Melech HaMoshiach says to them, "But you, who do you consider me to be?"
orthjbc@Matthew:16:25 @ For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach], shall find it.
orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."
orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.
orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"
orthjbc@Matthew:18:5 @ And whoever receives one such yeled in my Name receives me [Moshiach].
orthjbc@Matthew:18:15 @ And if your ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your ach b'Moshiach.
orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.
orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."
orthjbc@Matthew:19:4 @ But Rebbe, Melech HaMoshiach said in reply, "Have you not read that the Boreh (note:)Creator, G-d(:note) bereshis in the beginning created them zachar male and nekevah female [BERESHIT strkjv@1:27, 5:2]?"
orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).
orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY
orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM 5:17-20; SHEMOT strkjv@20:12; DEVARIM 5:16; VAYIKRA strkjv@19:18.(:note)
orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"
orthjbc@Matthew:20:5 @ And they left. And again, having gone out around the sixth and the ninth hour, the Ba'al Bayit did the same thing.
orthjbc@Matthew:20:15 @ Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous 'ayin ra'ah upon my goodness?
orthjbc@Matthew:20:25 @ But Rebbe, Melech HaMoshiach, having summoned them, said, "You know that those who have the rule over the Goyim domineer them like tyrants.
orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH 53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID
orthjbc@Matthew:21:5 @ IMRU L'BAT TZIYON! (note:)"Tell the Daughter of Zion!"(:note) "Hinei! Your Melech comes, ANI V'ROCHEV AL CHAMOR V'AL AYIR BEN ATONOT "poor/humble and riding on a donkey and upon a colt, the foal of donkeys" YESHAYAH strkjv@62:11; ZECHARYAH strkjv@9:9.
orthjbc@Matthew:21:9 @ And the multitudes going before Rebbe, Melech HaMoshiach and the multitudes following after Rebbe, Melech HaMoshiach were crying out, saying, "HOSHAN NAH (note:)`Save now`, TEHILLIM strkjv@118:25-26(:note) to Ben Dovid! BARUCH HABAH B'SHEM ADONAI!" *Hoshannah in the Highest!"
orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH 56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."
orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.
orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`
orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.
orthjbc@Matthew:21:45 @ And having heard Moshiach's mashal, the Rashei Hakohanim and the Perushim understood that Rebbe, Melech HaMoshiach spoke about them.
orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.
orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;
orthjbc@Matthew:22:15 @ Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
orthjbc@Matthew:22:25 @ Now there were among us shiva achim (note:)seven brothers(:note), and the first, having married, died. And not having zera offspring, left his isha to his brother.
orthjbc@Matthew:22:35 @ and one of them, a Ba'al Torah (note:)learned Torah scholar(:note), tried to trip up Rebbe, Melech HaMoshiach with a sh'eilah question:
orthjbc@Matthew:22:37 @ And Rebbe, Melech HaMoshiach gave this teshuva (note:)answer(:note) to the Ba'al Torah, "V'AHAVTAH ES ADONAI ELOHECHA B'CHOL LEVAVCHA UV'CHOL NAFSHECHA UV'CHOL M'ODECHA "And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might" [DEVARIM strkjv@6:5].
orthjbc@Matthew:22:45 @ Therefore, if Dovid calls him `Adon,` how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?"
orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH
orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot
orthjbc@Matthew:23:15 @ Oy to you, Sofrim and Perushim, tzevu'im, for you travel over the sea and the dry land for the giyyur (note:)proselytization(:note) of one proselyte and then, when he becomes one, you make him twice as much a son of Gehinnom as you.
orthjbc@Matthew:23:25 @ Oy to you, Sofrim and Perushim, tzevu'im, you cleanse the outside of the kos (note:)cup(:note) and the dish, but inside they are full of chamdanut greed and ta'avanut lust.
orthjbc@Matthew:23:35 @ so that upon you may come all the dahm naki (note:)innocent blood(:note) shed upon the earth from the blood of Hevel to the blood of Zecharyah, * whom you murdered between the Heikhal and the Mizbe'ach.
orthjbc@Matthew:23:38 @ Hinei! Look! KI LECHARBAHYIH' YEH HABEIT HAZEH (`for this House will become a ruin` (note:)i.e. churban), YIRMEYAH strkjv@22:5(:note).
orthjbc@Matthew:24:5 @ For many will come in my Name, saying `I am the Rebbe, Melech HaMoshiach.` And they will deceive many.
orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!
orthjbc@Matthew:24:25 @ Hinei! I have told you beforehand!
orthjbc@Matthew:24:35 @ Shomayim v'ha'Aretz (note:)Heaven and Earth(:note) will pass away, but my Dvar Word will by no means pass away.
orthjbc@Matthew:24:45 @ Who then is the faithful and wise eved (note:)servant(:note), whom the Adon appointed over the household servants to give the other servants their food at the prescribed time?
orthjbc@Matthew:24:50 @ the Adon of that slave will come on a day which he does not expect, and at an hour which he does not know.
orthjbc@Matthew:24:51 @ And the Adon will cut in two that slave, and the slaves' portion he will put with the tzevu'im (note:)hypocrites(:note). There will be weeping and grinding of teeth."
orthjbc@Matthew:25:1 @ Then the Malchut HaShomayim will be compared to eser almot (note:)ten virgins(:note), who, having taken their menorahs, went out to meet the Chosson Bridegroom.
orthjbc@Matthew:25:2 @ Now five of them were foolish and five were wise.
orthjbc@Matthew:25:3 @ When the foolish took their menorahs, they neglected to take shemen (note:)oil(:note).
orthjbc@Matthew:25:4 @ But the wise took shemen in containers with their menorahs.
orthjbc@Matthew:25:5 @ Now the Chosson, being delayed, here's what happened: all the almot became drowsy and were sleeping.
orthjbc@Matthew:25:6 @ And at chatsot halailah (note:)midnight(:note) there was a shout, `Hinei! The Chosson Bridegroom! Go out to meet him!`
orthjbc@Matthew:25:7 @ Then all the eser almot awakened and they trimmed their menorahs.
orthjbc@Matthew:25:8 @ But the foolish said to the wise, `Give us from your shemen (note:)oil(:note), for our menorahs are going out.`
orthjbc@Matthew:25:9 @ But the wise answered, saying, `Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.`
orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.
orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`
orthjbc@Matthew:25:12 @ But he, in reply, said, `Omein, I say to you, I do not know you.`
orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT
orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.
orthjbc@Matthew:25:15 @ And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
orthjbc@Matthew:25:16 @ after the man had gone, the one having received the five talents, went to work with them, and gained five others.
orthjbc@Matthew:25:17 @ Likewise, the one having received the two talents--this one gained two others.
orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.
orthjbc@Matthew:25:19 @ And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
orthjbc@Matthew:25:20 @ Then the one who had received five talents came forward, bringing five more talents, saying, `Adoni, five talents you gave me. Hinei! Five more talents I gained.`
orthjbc@Matthew:25:21 @ And his Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! good and faithful servant! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
orthjbc@Matthew:25:22 @ And having come forward, the one having received two talents, said, `You bestowed upon me two talents. Hinei! Two more talents I gained.`
orthjbc@Matthew:25:23 @ His Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.`
orthjbc@Matthew:25:24 @ And also the one who had received one talent stepped forward. He said, `Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
orthjbc@Matthew:25:25 @ And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.`
orthjbc@Matthew:25:26 @ And, in reply, his Adon said to him, `You farbissener (note:)mean(:note) eved rah v'atzel wicked and lazy slave, so you knew that I reap where I did not sow and I gather from which I did not scatter seed?
orthjbc@Matthew:25:27 @ Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
orthjbc@Matthew:25:28 @ Take, therefore, from him the talent and give it to the one having the ten talents.
orthjbc@Matthew:25:29 @ For to everyone having, it will be given and he will have abundance, but from the one not having, even what he has will be taken from him.
orthjbc@Matthew:25:30 @ And as for the useless slave, throw him into the outer choshech. There will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YOM HADIN OF THE NATIONS
orthjbc@Matthew:25:31 @ And when the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod Glorious Throne.
orthjbc@Matthew:25:32 @ And there will be assembled all the Goyim, and He will separate them from each other as the Ro'eh (note:)the Shepherd(:note) separates the Kevasim Sheep from the Izzim Goats.
orthjbc@Matthew:25:33 @ And Rebbe, Melech HaMoshiach will put the Kevasim on the right of him, but the Izzim on his left.
orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.
orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.
orthjbc@Matthew:25:36 @ I was naked and you gave me malbish arumim (note:)clothing the naked(:note). I was ill and with bikkur cholim visiting the sick you ministered to me. I was in the beit hasohar prison and you came to me.`
orthjbc@Matthew:25:37 @ Then the tzaddikim will answer Rebbe, Melech HaMoshiach, `Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?
orthjbc@Matthew:25:38 @ And when did we see you a sojourner and we extended hachnosat orchim (note:)hospitality(:note) to you, or naked and we clothed you?
orthjbc@Matthew:25:39 @ And when did we see you ill or in the beit hasohar and we came to you?`
orthjbc@Matthew:25:40 @ And, in reply, Rebbe HaMelech HaMoshiach will say to them, `Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.`
orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.
orthjbc@Matthew:25:42 @ For I hungered and you did not give me something to eat, I thirsted and you did not give drink to me.
orthjbc@Matthew:25:43 @ I was a sojourner and you did not extend hachnosat orchim to me, I was naked and you did not clothe me, ill and in the beit hasohar and you did not visit me.
orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?
orthjbc@Matthew:25:45 @ Then Rebbe, Melech HaMoshiach will answer them, saying, `Omein, I say to you, in as much as you did not do it for one of these least ones, neither for me did you do it.
orthjbc@Matthew:25:46 @ And these will go away into Onesh Olam (note:)Eternal Punishment*(:note), but the tzaddikim into Chayyei Olam Eternal Life.`
orthjbc@Matthew:26:5 @ But they were saying, "Not during the Chag (note:)Feast(:note), lest a riot break out among the am ha'aretz."![[pBiblx2]](/img/menu.png)