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orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:7 @ then Rechav'am (note:)Rehoboam(:note), Aviyah Abijah, Asa,

orthjbc@Matthew:1:10 @ then M'nasheh (note:)Manasseh(:note), Amon, Yoshiyahu Josiah,

orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]

orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a

orthjbc@Matthew:1:18 @ The huledet (note:)birth(:note) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.

orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.

orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,

orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."

orthjbc@Matthew:2:3 @ Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.

orthjbc@Matthew:2:4 @ And assemblying all the Rashei Hakohanim (note:)Chief Priests(:note) and Sofrim Scribes, Torah-teachers, Rabbonim of the people, he inquired of them the place where Rebbe, Melech HaMoshiach was to be born.

orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"

orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.

orthjbc@Matthew:2:8 @ Then he sent them to Beth-Lechem, saying, "Go and make a thorough search for the yeled (note:)child(:note); and as soon as you have found him, report to me, so that I, as well as you, may come and fall down before him. "

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:2:10 @ When they saw the KOCHAV, they rejoiced with exceedingly great nachas (note:)joy(:note).

orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:16 @ When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.

orthjbc@Matthew:2:17 @ Then came the fulfillment of what was spoken through Yirmeyah HaNavi:

orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"

orthjbc@Matthew:2:19 @ When Herod died--hinei!--in Mitzrayim (note:)Egypt(:note) a malach Hashem appeared to Yosef in a cholom dream,

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *

orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,

orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.

orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.

orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."

orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.

orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.

orthjbc@Matthew:4:1 @ Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo temptation by Hasatan.

orthjbc@Matthew:4:2 @ And, having undergone a tzom (note:)fast(:note) for arba'im yom v'arba'im lailah, afterwards Rebbe, Melech HaMoshiach was famished.

orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.

orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,

orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).

orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.

orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."

orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:4:12 @ Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.

orthjbc@Matthew:4:14 @ This was to fulfill what was spoken through Yeshayah HaNavi,

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES

orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.

orthjbc@Matthew:5:3 @ "Ashrey ANIYEY RUACH (note:)"Blessed/Happy are the poor in spirit," YESHAYAH strkjv@66:2(:note) for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.

orthjbc@Matthew:5:5 @ Ashrey are the ANAVIM ("humble," YESHAYAH strkjv@29:19; TZEFANYAH (note:)ZEPH) strkjv@2:3(:note), for YIRESHU A'RETZ "they will inherit the land," TEHILLIM strkjv@37:11.

orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.

orthjbc@Matthew:5:7 @ Ashrey are the merciful, for they will be shown rachamim (note:)mercy(:note).

orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.

orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS

orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.

orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.

orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,

orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.

orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY

orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`

orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22

orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,

orthjbc@Matthew:5:37 @ But let your word be `ken, ken` (note:)`yes, yes`(:note) or `lo, lo` `no, no,`, but anything beyond this is lashon horah.

orthjbc@Matthew:5:38 @ You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (note:)"An eye for an eye and a tooth for a tooth," SHEMOT strkjv@21:24(:note)

orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.

orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)

orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."

orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.

orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.

orthjbc@Matthew:6:12 @ `u-s'lach lanu es chovoteinu ka'asher salachnu` (note:)`and forgive us our debts`(:note) gam anachnu lachayaveinu` `as we also have forgiven our debtors`.

orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.

orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST

orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.

orthjbc@Matthew:6:17 @ But when you undergo a tzom, anoint your rosh with shimmen (note:)oil(:note) and wash your face,

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:6:19 @ Do not store up for yourselves otzarot (note:)treasures(:note) on ha'aretz, where moth and rust destroy and where ganavim thieves break in and steal.

orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.

orthjbc@Matthew:6:21 @ For where your otzar (note:)treasure(:note) is, there also will be your lev heart.

orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.

orthjbc@Matthew:6:23 @ But if yours is the 'ayin horo (note:)evil eye(:note), your whole basar will be in choshech darkness.

orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.

orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!

orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?

orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.

orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.

orthjbc@Matthew:6:32 @ For all these things the Goyim strive for. For your Av sh'baShomayim bavorn (note:)anticipates, realizes and resolves in advance(:note) that you need all these things.

orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.

orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."

orthjbc@Matthew:7:2 @ For with what judgment you judge, you will be judged, and with what measure you measure, it will be measured to you.

orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.

orthjbc@Matthew:7:8 @ For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.

orthjbc@Matthew:7:9 @ Or what man is there among you the ben of whom will ask for lechem (note:)bread(:note), and he will give him a stone.

orthjbc@Matthew:7:10 @ Or if he asks for a dag (note:)fish(:note), will give him a nachash snake?

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:15 @ Beware of the nevi'ei hasheker (note:)false prophets(:note), who come to you in the malbush clothing of kevasim sheep, but within are ravenous ze'evim wolves.

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`

orthjbc@Matthew:7:27 @ And the geshem (note:)rain(:note) came down, and the floods came, and the winds blew and beat against that bais, and it fell, and gadolah was the mappalah fall/downfall of it." THE SAMCHUT AUTHORITY OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.

orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."

orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."

orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.

orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.

orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.

orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.

orthjbc@Matthew:8:16 @ And when erev (note:)evening(:note) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim evil spirits, demons, and he cast out the shedim with a dvar, and all the cholim Rebbe, Melech HaMoshiach healed.

orthjbc@Matthew:8:17 @ Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASAH UMACHOVEINU S'VALAM (note:)"Surely he took up our sicknesses and he carried away our sorrows," YESHAYAH strkjv@53:4(:note).

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:8:24 @ And--hinei!--a great storm came up on the lake, so that the sirah (note:)boat(:note) was about to be covered by the waves. REBBE, MELECH HAMOSHIACH: THE NEW YONAH, ASLEEP IN THE SIRAH BOAT But Rebbe, Melech HaMoshiach was sleeping.

orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.

orthjbc@Matthew:8:27 @ And the men were astonished, saying, "What sort of man is this!? That even the winds and the sea obey him!" REBBE, MELECH HAMOSHIACH CASTS OUT THE SHEDIM

orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.

orthjbc@Matthew:8:30 @ Now there was feeding far away from them a large herd of chazirim (note:)swine(:note).

orthjbc@Matthew:8:31 @ And the shedim begged Rebbe, Melech HaMoshiach, saying,"If you cast us out, send us into the herd of chazirim."

orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]

orthjbc@Matthew:9:5 @ For which is easier to say, `Selicha is granted on your averos!` or`Arise and walk!`?

orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:9:14 @ Then Yochanan's talmidim approached Rebbe, Melech HaMoshiach, saying, "Why do we and the Perushim often undergo tzomot (note:)fasts(:note), but your talmidim do not undergo tzomot?"

orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.

orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION

orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."

orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."

orthjbc@Matthew:9:22 @ Turning and seeing her, Rebbe, Melech HaMoshiach said, "Chazak, bat (note:)daughter(:note) of me! Your emunah has brought you refu'ah." And the isha was healed from that hour.

orthjbc@Matthew:9:24 @ Rebbe, Melech HaMoshiach was saying, "Go away! For the yaldah (note:)girl(:note) is not among the mesim dead ones--she sleeps!" And they were making leitzonus mockery, fun of Rebbe, Melech HaMoshiach.

orthjbc@Matthew:9:25 @ But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.

orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"

orthjbc@Matthew:9:32 @ After they had departed, the people brought to Rebbe, Melech HaMoshiach a mute man who was possessed by shedim.

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:4 @ Shimon the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH GIVES S'MICHAH COMMISSIONING TO THE SHNEYM ASAR

orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,

orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.

orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.

orthjbc@Matthew:10:22 @ And you will be under the sinas chinam (note:)baseless hatred(:note) of kol bnei Adam on account of my name; but the one enduring ad es Ketz until the time of the End will receive the Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:10:24 @ A talmid is not above his Rebbe nor an eved (note:)servant(:note) above his Ba'al Bayit master.

orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.

orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.

orthjbc@Matthew:10:28 @ And do not fear those who kill the basar (note:)flesh(:note), but are unable to kill the nefesh soul; but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.

orthjbc@Matthew:10:29 @ Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!

orthjbc@Matthew:10:30 @ But, as far as you are concerned, even the hairs of your rosh have been numbered.

orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.

orthjbc@Matthew:10:33 @ But everyone who makes hakhchashah (note:)denial(:note) of me [as Moshiach], I also will make hakhchasha denial of him before Avi sh'baShomayim.

orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]

orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.

orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.

orthjbc@Matthew:11:3 @ They asked him, "Tell us. Are you Hu HaBa* (note:)He who comes(:note) or is our chiki'ah wait to be for the Bias Coming of another?"

orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *

orthjbc@Matthew:11:6 @ Ashrey (note:)Happy(:note) is the one who does not find a cause of michshol falling in me [as Moshiach]."

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:12 @ From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coersion.

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."

orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.

orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.

orthjbc@Matthew:11:29 @ "Take my ol (note:)yoke(:note) upon you and learn from me, for I am anav humble and lowly in lev heart, and you will find menuchah rest [RUTH strkjv@1:9] for your nefashot (souls, YIRMEYAH strkjv@6:16].

orthjbc@Matthew:11:30 @ "For my [Moshiach's] ol (note:)yoke(:note) is easy and my burden is light." [See Mt.23:4].

orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."

orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?

orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?

orthjbc@Matthew:12:6 @ "But I say to you that something greater than the Beis Hamikdash is here.

orthjbc@Matthew:12:8 @ "For the Ben HaAdam (note:)Moshiach(:note) is Adon HaShabbos."

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."

orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.

orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM

orthjbc@Matthew:12:17 @ This was to fulfill what was spoken through Yeshayah HaNavi, saying,

orthjbc@Matthew:12:19 @ LO YITZAK V'LO YISSAH V'LO YASHMI'A BACHUTZ KOLO (note:)"He will not shout nor cry out nor raise the sound of his voice in the street."(:note)

orthjbc@Matthew:12:22 @ Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to him, so that the mute man was able to speak and to see.

orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM

orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."

orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

orthjbc@Matthew:12:27 @ And if I by Ba'al-zibbul cast out the shedim, by whom do your banim (note:)sons(:note) cast them out? Therefore, they will be your shofetim judges.

orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.

orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.

orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.

orthjbc@Matthew:12:35 @ The ish tov (note:)good man(:note) out of the good otsar treasure brings forth good; and the ish rah out of the evil otsar brings forth evil.

orthjbc@Matthew:12:36 @ But I say to you, that for every careless lashon horah (note:)evil speech(:note) that men speak, they will be called to account on the Yom HaDin the Day of Judgment.

orthjbc@Matthew:12:40 @ For just as Yonah was in the belly of the fish SHLOSHAH YAMIM U'SHLOSHAH LAILAH (note:)`three days and three nights,` YONAH strkjv@1:17(:note), so will be Ben HaAdam Moshiach in the heart of the earth SHLOSHAH YAMIM U'SHLOSHAH LAILOT three days and three nights.

orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."

orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.

orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *

orthjbc@Matthew:13:6 @ And when the shemesh arose, the zera (note:)seed(:note) was scorched, and because it did not have a root, it withered.

orthjbc@Matthew:13:11 @ And Rebbe, Melech HaMoshiach answered them, "Because to you it has been granted to know the razi'im (note:)mysteries(:note) of the Malchut HaShomayim, but to those it has not been granted.

orthjbc@Matthew:13:12 @ For whoever has, [more] will be given to him,and he will have an abundance. But whoever does not have, even what he has will be taken from him (note:)see Mt.25:14-29(:note).

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:16 @ But ashrey (note:)happy, blessed(:note) are your eyes, for they see, and your ears, for they hear.

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Matthew:13:18 @ "You, therefore, listen to the mashal of the sower.

orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.

orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.

orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:30 @ Permit both to grow together until the katzir (note:)harvest(:note); and in time of the katzir, I will say to the kotzerim reapers, "Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my barn." * ANOTHER MASHAL

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:13:34 @ All these things Rebbe, Melech HaMoshiach spoke in mashalim to the multitudes. And apart from mashalim Rebbe, Melech HaMoshiach did not speak to them,

orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)

orthjbc@Matthew:13:36 @ Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (note:)house(:note). And Moshiach's talmidim approached him, saying, `Explain to us the mashal of the weeds of the field.`

orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.

orthjbc@Matthew:13:40 @ As the weeds are pulled up and gathered and are consumed with Aish (note:)Fire(:note), so also it will be at the Kets HaOlam.

orthjbc@Matthew:13:43 @ Then the tzaddikim will shine as the shemesh in the Malchut of their Father. The one having ears, let him hear.

orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.

orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,

orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.

orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:54 @ And having come into Moshiach's shtetl, he began ministering as a moreh (note:)teacher(:note) in their shul, so they were amazed and said, "From where did this chochmah come to this one, this chochmah and these moftim miracles/wonders/omens?

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:4 @ For Yochanan kept on saying to him, "It is asur (note:)impermissible/ forbidden(:note) for you to have her."

orthjbc@Matthew:14:5 @ And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

orthjbc@Matthew:14:6 @ Now at the yom huledet (note:)birthday(:note) celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.

orthjbc@Matthew:14:7 @ Herod, therefore, with a shevu'ah (note:)an oath(:note), promised to give to her whatever she might ask.

orthjbc@Matthew:14:10 @ And he sent and had Yochanan beheaded in the beit hasohar.

orthjbc@Matthew:14:11 @ And the rosh of Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

orthjbc@Matthew:14:14 @ And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachamanut (note:)compassion(:note) for them and administered refu'ah healing to their cholim.

orthjbc@Matthew:14:19 @ And having commanded the multitudes to recline on the grass and having taken the chamesh loaves and the shnei hadagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a beracha over the okhel, and having offered the betzi'at halechem (note:)the breaking of the bread(:note), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach's talmidim served the lechem to the multitudes.

orthjbc@Matthew:14:20 @ And everyone ate and they were satisfied, and they took away shirayim (note:)leftovers(:note), shneym asar twelve baskets full.

orthjbc@Matthew:14:23 @ And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, Rebbe, Melech HaMoshiach was alone there.

orthjbc@Matthew:14:24 @ Now the sirah (note:)boat(:note), being tossed by the waves for the wind was against them, was by this time many stadia distant from the land.

orthjbc@Matthew:14:30 @ And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, "Gevalt! Adoni, hoshieini!"(note:)"L-rd, save me!"(:note)

orthjbc@Matthew:14:32 @ And as they were going up into the sirah (note:)boat(:note), the wind became still.

orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."

orthjbc@Matthew:15:3 @ But Rebbe, Melech HaMoshiach, in reply to them, said, "Why [do] also you transgress the mitzvat Hashem on account of your own masoret (note:)tradition(:note)? *

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,

orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"

orthjbc@Matthew:15:13 @ But Rebbe, Melech HaMoshiach, in reply, said, "Every plant which Avi sh'baShomayim did not plant will be uprooted.

orthjbc@Matthew:15:15 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Explain to us the mashal."

orthjbc@Matthew:15:17 @ Do you not know that everything which enters into the mouth goes into the stomach and passes into a latrine?

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:22 @ And--hinei--a woman from Canaan came out from those regions, and was shouting, "Have mercy on me, Adoni, Ben Dovid! my bat (note:)daughter(:note) is in torment possessed by shedim."

orthjbc@Matthew:15:23 @ But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach's talmidim having approached, were asking him, saying, "Send her away, for she shouts after us."

orthjbc@Matthew:15:24 @ But, Rebbe, Melech HaMoshiach said in reply, "I was not sent except to the Seh Oveid HaBeth Yisroel (note:)the Lost Sheep of the House of Israel(:note)."

orthjbc@Matthew:15:27 @ But she said, "Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (note:)table(:note) of their masters."

orthjbc@Matthew:15:28 @ Then, in reply, Rebbe, Melech HaMoshiach said to her, "O woman, great [is] your emunah. Let it be done for you as you wish." And the bat (note:)daughter(:note) of her was given refu'ah healing at that very hour.

orthjbc@Matthew:15:29 @ And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"

orthjbc@Matthew:15:37 @ And everyone ate and they were satisfied, and the shirayim (note:)leftovers(:note) were numbering sheva baskets full.

orthjbc@Matthew:15:38 @ And the ones eating were arba'at elafim (note:)four thousand(:note) men, not counting nashim and yeladim.

orthjbc@Matthew:16:1 @ And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (note:)sign(:note) from Shomayim.

orthjbc@Matthew:16:3 @ And in the boker (note:)morning(:note), `There will be stormy weather today, for the sky is overcast fiery red and threatening.` You know enough to distinquish the signs of the appearance of the sky, but you can't discern the signs of the times.

orthjbc@Matthew:16:7 @ But they began reasoning among themselves, saying, "We took no lechem."

orthjbc@Matthew:16:8 @ But Rebbe, Melech HaMoshiach, aware of their makhshavot (note:)thoughts(:note), said, "You men of little emunah, why do you reason among yourselves that you have no lechem?

orthjbc@Matthew:16:9 @ "Do you not yet understand or remember the chamesh loaves of the chamesh elafim, and how many baskets full you took up,

orthjbc@Matthew:16:10 @ "or the shevah loaves of the arba'at elafim, and how many large baskets full you took up?

orthjbc@Matthew:16:11 @ "How is it that you do not chap (note:)grasp mentally(:note) that I did not speak to you concerning lechem? But beware of the se'or of the Perushim and Tzedukim."

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:16:17 @ And Rebbe, Melech HaMoshiach said in reply to him, "Ashrey atah (note:)happy are you(:note), Shimon Bar Yonah, because basar vadahm flesh and blood did not reveal this to you, but Avi b'Shomayim.

orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"

orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS

orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:9 @ And as Moshiach's talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this command, saying, "Tell the mar'eh (note:)vision(:note) to no one until the Ben HaAdam Moshiach has undergone the Techiyas HaMesim."

orthjbc@Matthew:17:10 @ And Moshiach's talmidim asked him, saying, "Why then do the Sofrim say that it is necessary for Eliyahu to come first?"

orthjbc@Matthew:17:11 @ And Rebbe, Melech HaMoshiach said in reply, "Eliyahu does indeed have his Bias (note:)Coming(:note) and will restore all things.

orthjbc@Matthew:17:19 @ Then the talmidim came to Rebbe, Melech HaMoshiach privately, and said, "Why were we not able to cast it out?"

orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."

orthjbc@Matthew:17:22 @ And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, "The Ben HaAdam (note:)Moshiach(:note) is about to be handed over, even betrayed, into the hands of bnei Adam.

orthjbc@Matthew:17:23 @ and they will kill him, and Rebbe, Melech HaMoshiach will undergo the Techiyas HaMesim on the Yom HaShlishi." And Moshiach's talmidim were deeply moved with agmat nefesh.

orthjbc@Matthew:17:27 @ But, lest we give them offense, go to the yam (note:)sea(:note), and cast in a hook, and take the first dag fish that comes up; and when you open its mouth, you will find a stater coin. Take that and give it to them for you and me."

orthjbc@Matthew:18:1 @ At that time, the talmidim approached Rebbe, Melech HaMoshiach, saying, "Who then is greatest in the Malchut HaShomayim?"

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*

orthjbc@Matthew:18:13 @ And if it turns out that he finds it, truly I say to you, he has more simcha (note:)joy(:note) over it than over the ninety-nine which have not gone astray.

orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH

orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).

orthjbc@Matthew:18:18 @ Omein, I say to you, whatever you bind as asur (note:)prohibited(:note) on ha'aretz will have been bound in Shomayim, and whatever you permit as mutar on ha'aretz is mutar permitted in Shomayim.

orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.

orthjbc@Matthew:18:20 @ For where two or three form a kehillah in my name [Moshiach], there I am in the midst of them." *A MASHAL OF REBBE, MELECH HAMOSHIACH ABOUT UNFORGIVENESS

orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"

orthjbc@Matthew:18:22 @ Rebbe, Melech HaMoshiach says to Kefa, "I do not say to you as many as shevah, but as many as shivim (note:)seventy(:note) times shevah. MOSHIACH'S MIDRASH ON HIS TEFILLAH MT. strkjv@6:12 missing

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:24 @ And having begun to settle accounts, a debtor owing ten thousand talents was brought to the melech.

orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.

orthjbc@Matthew:18:27 @ And out of rachamanut (note:)compassion(:note), the adon of that servant pardoned him and forgave the choiv debt.

orthjbc@Matthew:18:30 @ But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (note:)prison(:note) until he should repay the debt.

orthjbc@Matthew:18:33 @ Was it not necessary also for you to have rachamim (note:)mercy(:note) upon your fellow servant?`

orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:1 @ And it came to pass when Rebbe, Melech HaMoshiach finished these words, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.

orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."

orthjbc@Matthew:19:8 @ Rebbe, Melech HaMoshiach says to them, "Moshe, because of your hardness of heart, permitted you to give the get to your wives; from bereshis (note:)in the beginning(:note), however, it was not this way.

orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."

orthjbc@Matthew:19:10 @ Moshiach's talmidim say to him, "If thus is the case of the man with the wife, it is not advantageous to marry."

orthjbc@Matthew:19:11 @ But Rebbe, Melech HaMoshiach said to them, "Not everyone is able to accept this divrei torah, but rather those to whom it has been given.

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:14 @ But Rebbe, Melech HaMoshiach said, "Permit the yeladim to come to me, and forbid them not, * for of such is the Malchut HaShomayim." YELADIM RECEIVE THE BIRKAT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY

orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."

orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)

orthjbc@Matthew:19:20 @ The bochur (note:)young man(:note) says to Rebbe, Melech HaMoshiach, "I was shomer mitzvot and frum in all these things, so where do I still fall short?"

orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."

orthjbc@Matthew:19:22 @ But having heard the divrei Moshiach, the young man went away with agmat nefesh (note:)grief(:note), for he was having many possessions.

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"

orthjbc@Matthew:19:26 @ And having looked upon them, Rebbe, Melech HaMoshiach said to them, "With bnei Adam it is impossible; but with Hashem all things are possible."

orthjbc@Matthew:19:27 @ Then Kefa said in reply to Rebbe, Melech HaMoshiach, "Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?"

orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.

orthjbc@Matthew:19:30 @ And many who are Rishonim (note:)first ones(:note) will be Acharonim last ones, and the Acharonim, Rishonim."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:14 @ Take what belongs to you, your denarius, and go. But it is my ratson, my good pleasure, to give to this one who is last also what I gave to you.

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:20:17 @ And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside privately, and, on the way, Rebbe, Melech HaMoshiach said to them,

orthjbc@Matthew:20:18 @ "Hinei! We are going up to Yerushalayim, and the Ben HaAdam (note:)Moshiach(:note) will be handed over to the Rashei Hakohanim and the Sofrim scribes, Torah-teachers, or rabbonim, and they will condemn him to death.

orthjbc@Matthew:20:19 @ And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up pierced al Aitz (note:)on the Tree(:note), and on the Yom HaShlishi Third Day there will be Moshiach's Techiyas HaMesim." ARE YOU ABLE TO SHARE MOSHIACH'S KOS?

orthjbc@Matthew:20:22 @ And Rebbe, Melech HaMoshiach said in reply, "You do not know what you are asking. Are you able to drink the Kos which I am about to drink?" They say, "We are able."

orthjbc@Matthew:20:23 @ Rebbe, Melech HaMoshiach says to them, "Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my (note:)Moshiach's(:note) Av."

orthjbc@Matthew:20:24 @ And having heard this, the Asarah (note:)the Ten(:note) became indignant about the two achim brothers.

orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID

orthjbc@Matthew:20:29 @ And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:20:34 @ And having been filled with rachmei shomayim (note:)heavenly mercy/compassion(:note), Rebbe, Melech HaMoshiach touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:21:3 @ "And if anyone should say to you anything, you say, `The Adon has need of them.' And he will send them immediately."

orthjbc@Matthew:21:10 @ And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, "Who is this?"

orthjbc@Matthew:21:11 @ And the multitudes were saying, "This is Yehoshua HaNavi! From Natzeret in the Galil." REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH

orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.

orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH strkjv@56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."

orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:21:18 @ Now going up early into the city, Rebbe, Melech HaMoshiach was hungry.

orthjbc@Matthew:21:20 @ And observing this, the talmidim were astounded, saying, "How did the aitz te'enah instantly wither?"

orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."

orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"

orthjbc@Matthew:21:24 @ And Rebbe, Melech HaMoshiach said in reply to them, "I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...

orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`

orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL

orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.

orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`

orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:21:43 @ For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its p'ri."

orthjbc@Matthew:21:45 @ And having heard Moshiach's mashal, the Rashei Hakohanim and the Perushim understood that Rebbe, Melech HaMoshiach spoke about them.

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:4 @ Again, the Melech sent out other servants, saying, `Tell the Bnei HaChuppah, the wedding invitees, "Hinei! My Seudah I have prepared, my oxen and fatten calves have been slaughtered, and everything is ready: Come to the chassuna!"`

orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;

orthjbc@Matthew:22:7 @ So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (note:)murderers(:note), and their city he burned.

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:9 @ Therefore, go to the intercessions of the streets, and, whoever you find, invite as muzmanim (note:)guests(:note) to the chassuna.'

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:12 @ And the Melech says to him, `Chaver, how did you get in here, not having attire proper for the chassuna?' But the man had nothing to say. *

orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.

orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."

orthjbc@Matthew:22:22 @ And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM

orthjbc@Matthew:22:23 @ On that day some Tzedukim (note:)Sadducees(:note) approached Rebbe, Melech HaMoshiach, saying, "There is no Techiyas HaMesim." And they interrogated Rebbe, Melech HaMoshiach,

orthjbc@Matthew:22:27 @ And last of all, the isha died.

orthjbc@Matthew:22:28 @ In the Techiyas HaMesim, therefore, she will be the woman of which of the seven? For all had her."

orthjbc@Matthew:22:29 @ And Rebbe, Melech HaMoshiach said in reply to them, "You are in error, not having known the Kitvei HaKodesh or the gevurat Hashem."

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:22:31 @ But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

orthjbc@Matthew:22:32 @ ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," [SHEMOT strkjv@3:6](:note)? Hashem is not the G-d of the Mesim dead ones but the G-d of the Chayyim living."

orthjbc@Matthew:22:34 @ But the Perushim, having heard that he silenced the Tzedukim, assembled together,

orthjbc@Matthew:22:39 @ And the second mitzva is like it: V'AHAVTAH L'REI'ACHA KAMOCHA"(note:)"And thou shalt love thy neighbor as thyself," [VAYIKRA strkjv@19:18](:note).

orthjbc@Matthew:22:40 @ On these two mitzvot hang the entire Torah and the Nevi'im. MOSHIACH MAKES A DIYUK (note:)INFERENCE(:note) WHICH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1*

orthjbc@Matthew:22:41 @ And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this sh'eilah (note:)question(:note),

orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).

orthjbc@Matthew:22:46 @ And no one was able to give a teshuva (note:)answer(:note) to him, nor did anyone dare to pose another sh'eilah question to Rebbe, Melech HaMoshiach from that day on.

orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.

orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:23:9 @ And do not refer to anyone in Olam Hazeh as your `Abba,' for One is your Av sh'baShomayim.

orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

orthjbc@Matthew:23:15 @ Oy to you, Sofrim and Perushim, tzevu'im, for you travel over the sea and the dry land for the giyyur (note:)proselytization(:note) of one proselyte and then, when he becomes one, you make him twice as much a son of Gehinnom as you.

orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'

orthjbc@Matthew:23:17 @ Iverim! (note:)blind ones(:note), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedusha holiness, sanctity?

orthjbc@Matthew:23:21 @ And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES

orthjbc@Matthew:23:23 @ Oy to you, Sofrim and Perushim, tzevu'im, for you give ma'aser (note:)tithe(:note) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.

orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.

orthjbc@Matthew:23:32 @ And you fill up the measure of your Avot.

orthjbc@Matthew:23:33 @ Snakes, you yeladim of nachashim, how can you escape the Yom HaDin of Gehinnom?

orthjbc@Matthew:23:34 @ For this reason--hinei!--I send to you Nevi'im and Chachamim and Sofrim, some of whom you will kill and some you will pierce al aitz (note:)on the tree(:note) and some you will subject to the shot whip in your shuls, and you will drive them out from city to city,

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:23:37 @ Yerushalayim, Yerushalayim, the ones that kill the Nevi'im and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!

orthjbc@Matthew:24:1 @ And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:12 @ And because of the increased hefkerut (note:)lawlessness, anarchy --Mt.7:23(:note), the agape love of many will become cold.

orthjbc@Matthew:24:14 @ And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (note:)all the world(:note) as an edut testimony to all the Goyim, and then will come haKets the End. REBBE, MELECH HAMOSHIACH ON THE TZARAH GEDOLAH

orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!

orthjbc@Matthew:24:21 @ For then will be Tzarah Gedolah (note:)Great Tribulation*(:note) such as has not been from Reshit HaOlam Beginning of the World until now nor will it by any means happen again.

orthjbc@Matthew:24:22 @ And if those days were not cut short, kol basar (note:)all flesh(:note) would not be saved. But, on account of the Kedoshim, the Bechirim Chosen Ones, those days will be cut short.

orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.

orthjbc@Matthew:24:27 @ For as lightning goes out from the mizrach (note:)east(:note) and shines to as far as the ma'arav west, thus will be the Bias HaMoshiach coming of the Messiah, the Ben HaAdam, the Son of Man--DANIEL strkjv@7:13-14. *

orthjbc@Matthew:24:28 @ Wherever the place of the Geviya (note:)Corpse(:note) is, there will be gathered together the nesharim vultures, eagles [popularly]. THE BIAS HAMOSHIACH; THE GEULAH SHELEMAH THE FINAL REDEMPTION AS THE MOSHIACH'S MALACHIM COME FOR THE KIBUZ GALUYOT THE INGATHERING OF THE EXILES

orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.

orthjbc@Matthew:24:35 @ Shomayim v'ha'Aretz (note:)Heaven and Earth(:note) will pass away, but my Dvar Word will by no means pass away.

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:24:37 @ For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam.

orthjbc@Matthew:24:38 @ For as they were in those days before HaMabbul (note:)the Flood(:note), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah Ark.

orthjbc@Matthew:24:39 @ And they did not know until HaMabbul came and took away everything--thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam.

orthjbc@Matthew:24:42 @ So be shomer, be on your guard, because you do not know on which day will be the Bias of Adoneichem (note:)your L-rd(:note).

orthjbc@Matthew:24:44 @ For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (note:)the Coming of the Ben HaAdam(:note). THE FAITHFUL EVED VERSUS THE UNFAITHFUL EVED

orthjbc@Matthew:24:46 @ Ashrey (note:)happy(:note) is that eved whom, when his Adon comes, finds him so doing.

orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`

orthjbc@Matthew:25:1 @ Then the Malchut HaShomayim will be compared to eser almot (note:)ten virgins(:note), who, having taken their menorahs, went out to meet the Chosson Bridegroom.

orthjbc@Matthew:25:6 @ And at chatsot halailah (note:)midnight(:note) there was a shout, `Hinei! The Chosson Bridegroom! Go out to meet him!`

orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.

orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT

orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.

orthjbc@Matthew:25:27 @ Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?

orthjbc@Matthew:25:29 @ For to everyone having, it will be given and he will have abundance, but from the one not having, even what he has will be taken from him.

orthjbc@Matthew:25:30 @ And as for the useless slave, throw him into the outer choshech. There will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YOM HADIN OF THE NATIONS

orthjbc@Matthew:25:32 @ And there will be assembled all the Goyim, and He will separate them from each other as the Ro'eh (note:)the Shepherd(:note) separates the Kevasim Sheep from the Izzim Goats.

orthjbc@Matthew:25:33 @ And Rebbe, Melech HaMoshiach will put the Kevasim on the right of him, but the Izzim on his left.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.

orthjbc@Matthew:25:36 @ I was naked and you gave me malbish arumim (note:)clothing the naked(:note). I was ill and with bikkur cholim visiting the sick you ministered to me. I was in the beit hasohar prison and you came to me.`

orthjbc@Matthew:25:39 @ And when did we see you ill or in the beit hasohar and we came to you?`

orthjbc@Matthew:25:40 @ And, in reply, Rebbe HaMelech HaMoshiach will say to them, `Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.`

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:25:43 @ I was a sojourner and you did not extend hachnosat orchim to me, I was naked and you did not clothe me, ill and in the beit hasohar and you did not visit me.

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:25:45 @ Then Rebbe, Melech HaMoshiach will answer them, saying, `Omein, I say to you, in as much as you did not do it for one of these least ones, neither for me did you do it.

orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.

orthjbc@Matthew:26:5 @ But they were saying, "Not during the Chag (note:)Feast(:note), lest a riot break out among the am ha'aretz."

orthjbc@Matthew:26:6 @ And, while Rebbe, Melech HaMoshiach was in Beit-Anyah in the bais of Shimon the leper,

orthjbc@Matthew:26:7 @ an isha (note:)woman(:note) approached Rebbe, Melech HaMoshiach with an alabaster flask of costly mishcha ointment, and she poured it out on Moshiach's rosh, as he sat bimesibba reclining at tish [table].

orthjbc@Matthew:26:8 @ And having seen this, Moshiach's talmidim were angry, saying, "For what is this waste?

orthjbc@Matthew:26:10 @ Aware of this, Rebbe, Melech HaMoshiach said to them, "Why are you bringing about difficulty for the isha for the ma'aseh tov (note:)good deed(:note) she does to me."

orthjbc@Matthew:26:12 @ For this isha (note:)woman(:note) has poured this ointment on my guf body in order to prepare me for kevurah burial.

orthjbc@Matthew:26:13 @ Omein, I say to you, wherever this Besuras HaGeulah is preached b'chol HaOlam (note:)in all the world(:note), in her zechirah remembrance it will be spoken also what was done by her."

orthjbc@Matthew:26:14 @ Then, one of the Shneym Asar (note:)Twelve(:note), Yehudah from K'riot, went to the Rashei Hakohanim

orthjbc@Matthew:26:16 @ And from then on he was seeking an opportunity that he might hand Rebbe, Melech HaMoshiach over.

orthjbc@Matthew:26:19 @ And the talmidim did as Rebbe, Melech HaMoshiach commanded them, and they prepared the Seder. MOSHIACH'S FINAL HAMOTZI AND BERAKHAH OVER THE CUP OF BERACHA (note:)BLESSING(:note) AT MOSHIACH'S SEDER

orthjbc@Matthew:26:20 @ When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish with the Shneym Asar Talmidim.

orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Matthew:26:24 @ "Indeed the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) goes as it was written concerning him, but oy to that man through whom the Rebbe, Melech HaMoshiach Ben HaAdam is betrayed. It would have been better for that man if he had not been born."

orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Matthew:26:28 @ For this is my [Moshiach's] Dahm HaBrit HaChadasha, which is being shed LARABBIM (note:)`for Many` YESHAYAH strkjv@53:11-12(:note) for the selicha forgiveness of chatta'im sins.

orthjbc@Matthew:26:29 @ And I say to you, I will by no means drink from now on of this p'ri hagefen (note:)fruit of the vine(:note) until that Day when I drink it with you chadash new in the Malchut Avi Kingdom of my Father." MOSHIACH'S L'HITRAOT AND THE FINAL MIZMOR HYMN, THE LAST TISH NIGGUN OF OUR REBBE MELECH HAMOSHIACH

orthjbc@Matthew:26:31 @ Then Rebbe, Melech HaMoshiach says to them, "All of you will be offended at me [Moshiach] during this night, for it has been written, HACH ES HARO'EH UTEFUTSEN HATSON (note:)"Strike the Shepherd and the sheep will be scattered" ZECHARYAH strkjv@13:7(:note).

orthjbc@Matthew:26:32 @ But after I undergo Techiyas HaMesim I will go ahead of you to the Galil." [Mt.28:7]

orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."

orthjbc@Matthew:26:35 @ Kefa says to Rebbe, Melech HaMoshiach, "Even if it is necessary for me to die with you, by no means will I deny you. "Likewise all the talmidim spoke also. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS (note:)GARDEN OF TEMPTATION(:note) GAINS THE ESCHATOLOGICAL MESSIANIC NITZACHON VICTORY

orthjbc@Matthew:26:39 @ And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, "Avi, if it is possible, let this Kos * pass from me. But not as I will but as you will (note:)Mt.6:10; strkjv@12:50(:note)." MISHMAROT WATCHMEN FALL ASLEEP

orthjbc@Matthew:26:41 @ Stay awake and offer tefillos, lest you enter lidey nisayon (note:)Mt.6:13(:note). Indeed the ruach is willing but the basar is weak."

orthjbc@Matthew:26:42 @ Again, for a second time, having left, Rebbe, Melech HaMoshiach davened, saying, "Avi, if it is not possible for this to pass by except I drink it, let ye'aseh r'tzonechah." [Mt.6:10]

orthjbc@Matthew:26:44 @ And having left them again and having gone away, Rebbe, Melech HaMoshiach was davening for the shlishit (note:)third(:note) time, saying the same words.

orthjbc@Matthew:26:46 @ Arise, and let us go. Hinei! My betrayer has drawn near."

orthjbc@Matthew:26:47 @ And while Rebbe, Melech HaMoshiach was still speaking-- hinei!-- Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (note:)Chief Priests(:note) and the Ziknei haAm the Elders of the People.

orthjbc@Matthew:26:53 @ Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?

orthjbc@Matthew:26:55 @ At that moment, Rebbe, Melech HaMoshiach said to the multitudes, "Do you have the chutzpah (note:)nerve(:note) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting giving my torah teaching and you did not arrest me.

orthjbc@Matthew:26:58 @ And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the outcome.

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:26:60 @ And they found none, though many with edut sheker came forward. At last, two came forward

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:26:63 @ But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, "I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim."

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:26:68 @ saying, "Give us nevu'ah, Rebbe, Melech HaMoshiach. Who is the one who hit you?" KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:26:69 @ Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, "And you were with Yehoshua of the Galil!"

orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"

orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH

orthjbc@Matthew:27:3 @ Then when Yehudah, who had betrayed Rebbe, Melech HaMoshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (note:)thirty pieces of silver(:note) to the Rashei Hakohanim and the Zekenim,

orthjbc@Matthew:27:5 @ And Yehudah threw the shiklei kesef (note:)pieces of silver(:note) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.

orthjbc@Matthew:27:6 @ And the Rashei Hakohanim took the shiklei kesef and said, "It is asur (note:)forbidden(:note) to put these into the Beis Hamikdash otzar treasury, vi-bahlt since it is blood money."

orthjbc@Matthew:27:7 @ And they took counsel together and they bought the potter's field as a beit kevarot (note:)cemetery(:note) for zarim foreigners.

orthjbc@Matthew:27:8 @ For this reason that field has been called the `Sadeh HaDahm (note:)Field of Blood(:note)` to this day.

orthjbc@Matthew:27:9 @ Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, "And they took the SHELOSHIM KASEF (note:)thirty pieces of silver(:note), HAYEKAR the price of the one whose price had been set by the Bnei Yisroel.

orthjbc@Matthew:27:10 @ And they gave them for the potter's field as Hashem directed (note:)ZECHARYAH strkjv@11:12-13(:note)."

orthjbc@Matthew:27:11 @ Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach, saying, "Are you the Melech HaYehudim?" And Rebbe, Melech HaMoshiach said to him, "It is as you say."

orthjbc@Matthew:27:12 @ And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, Rebbe, Melech HaMoshiach answered nothing.

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Matthew:27:15 @ Now at the Chag (note:)Festival(:note) the Governor was accustomed to release for the multitude any one prisoner whom they wanted.

orthjbc@Matthew:27:17 @ When therefore they were gathered together Pilate said to them, "Whom do you want me to release for you, Bar-Abba or Yehoshua who is called Rebbe, Melech HaMoshiach?"

orthjbc@Matthew:27:19 @ And while Pilate was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that Tzaddik; for last night I suffered greatly in a cholom (note:)dream(:note) because of Yehoshua."

orthjbc@Matthew:27:20 @ However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.

orthjbc@Matthew:27:21 @ But the Governor answered, saying to them, "Which of the two do you want me to release for you?" and they said, "Bar-Abba."

orthjbc@Matthew:27:23 @ But Pilate said, "Why? What ra'ah (note:)evil(:note) has he done?" But they kept shouting all the more, saying, "Let him be hanged on HaAitz!"

orthjbc@Matthew:27:24 @ And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, "I am innocent of this man's blood; see to that yourselves."

orthjbc@Matthew:27:26 @ Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HaAitz. MOSHIACH'S KETER OF THORNS

orthjbc@Matthew:27:32 @ And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach's Aitz (note:)Tree(:note).

orthjbc@Matthew:27:34 @ they gave him wine to drink mingled with gall. And, after tasting it, Rebbe, Melech HaMoshiach was unwilling to drink. THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:27:35 @ When they had hanged Rebbe, Melech HaMoshiach on HaAitz, they divided up Moshiach's garments among themselves, casting lots;

orthjbc@Matthew:27:39 @ And those passing by were hurling Chillul Hashem at Rebbe, Melech HaMoshiach, wagging their heads,

orthjbc@Matthew:27:40 @ and saying, "You who are going to cause the churban (note:)destruction(:note) of the Beis Hamikdash and rebuild it in shloshah yamim three days, save yourself! If you are the Ben HaElohim, come down from HaAitz the Tree."

orthjbc@Matthew:27:41 @ Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:44 @ And the shodedim (note:)robbers(:note), hanging, each on his aitz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.

orthjbc@Matthew:27:46 @ And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying "Eli, Eli, lema sabachthani! * (note:)that is, "My G-d, my G-d, why hast thou forsaken me? "TEHILLIM strkjv@22:2[1](:note).

orthjbc@Matthew:27:51 @ And--hinei!--the parochet (note:)curtain(:note) of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split

orthjbc@Matthew:27:52 @ and the kevarim (note:)graves(:note) were opened, and many gufot bodies of the kedoshim who had fallen asleep were made to stand up alive.

orthjbc@Matthew:27:53 @ And coming out of the kevarim after Moshiach's Techiyas HaMesim, they entered the Ir HaKodesh (note:)Holy City(:note) and appeared to many.

orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."

orthjbc@Matthew:27:55 @ And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.

orthjbc@Matthew:27:56 @ Among them was Miryam of Magdala, Miryam the Em of Ya'akov and Yosef, and the Em of Zavdai's sons. THE MOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR

orthjbc@Matthew:27:57 @ And when it was erev, there came a rich man from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.

orthjbc@Matthew:27:58 @ This man went to Pilate and asked for the guf Yehoshua [TEHILLIM strkjv@16:9-10]. Then Pilate ordered it to be given over to Yosef.

orthjbc@Matthew:27:62 @ Now on the next day [trans. note: i.e. Shabbos], which is the one after the Preparation,* the Rashei Hakohanim and the Perushim gathered together with Pilate

orthjbc@Matthew:27:63 @ and said, "Sir, we remember that when he was still alive that mat'eh (note:)deceiver(:note) said, `After shloshah yamim I am to rise again.`

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:27:65 @ Pilate said to them, "You have a guard, go make the kever as secure as you know how."

orthjbc@Matthew:28:2 @ And--hinei!--a great earthquake had occurred, for a malach Adonoi (note:)an angel of Hashem(:note) descended from Shomayim and came and rolled away the stone and sat upon it.

orthjbc@Matthew:28:3 @ And his appearance was like lightning and his garment as white as snow.

orthjbc@Matthew:28:5 @ And the malach, in reply, said to the nashim, "Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaAitz. *

orthjbc@Matthew:28:6 @ "He is not here. For to Rebbe, Melech HaMoshiach has come the Techiyas HaMesim, just as he said. Come, see the place where he was lying.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:11 @ Now while they were on their way--hinei!--some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.

orthjbc@Matthew:28:12 @ And when they had assembled with the Zekenim and counseled together, they gave a large sum of money to the soldiers,

orthjbc@Matthew:28:13 @ and said, "You are to say, `His talmidim came by night and stole him away while we were asleep,`

orthjbc@Matthew:28:15 @ And the ones who took the kesef did as they had been instructed, and this story was widely spread among the Yehudim to this day.

orthjbc@Matthew:28:16 @ But the Achad Asar Talmidim proceeded to the Galil, to the mountain which Rebbe, Melech HaMoshiach had designated.

orthjbc@Matthew:28:18 @ And Rebbe, Melech HaMoshiach came up and spoke to them, saying, "All samchut (note:)authority(:note) has been given to me in Shomayim and on haAretz. MOSHIACH'S GZERAH MIN HASHOMAYIM

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:1:1 @ [The] beginning of the Besuras HaGeulah (note:)the Good News of Redemption(:note) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim. YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS MOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8; LK strkjv@3:3-18

orthjbc@Mark:1:2 @ Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (note:)"Behold, I send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1], he will prepare your way.

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:6 @ And Yochanan had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey. [Melachim Bais strkjv@1:8; Vayikra strkjv@11:22]

orthjbc@Mark:1:7 @ And he was preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach], saying, "Hu Habah He who Comes, i.e. Moshiach after me is more powerful than me. I am not worthy to stoop down and remove his sandals.

orthjbc@Mark:1:9 @ And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's tevilah in the mikveh mayim of the Yarden.

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:13 @ And Rebbe, Melech HaMoshiach was in the midbar arba'im yom v'arba'im lailah, undergoing temptation by Hasatan; and Rebbe, Melech HaMoshiach was with the chayyat hassadeh (note:)wild beasts, IYOV strkjv@5:23(:note), and the malachim were the meshartei Hashem ministering to Moshiach YOEL strkjv@1:9; TEHILLIM strkjv@91:11. [Shemot strkjv@24:18; Melachim Alef strkjv@19:8] MOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14; JO strkjv@4:43-45

orthjbc@Mark:1:14 @ Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem, MOSHIACH THE MAGGID OF TESHUVAH (note:)MT.4:17; MK strkjv@1:15; LK strkjv@4:15(:note)

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:17 @ And Rebbe, Melech HaMoshiach said to them, "Come, follow me [as my talmidim], and I will make you to become daiyagei adam (note:)fishers of men(:note)."

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:1:22 @ And they were astounded at Moshiach's torah (note:)teaching(:note), for he was teaching them as one having samchut authority, and not as the Sofrim Scribes/torah teachers, rabbonim. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS--THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISSIM MIRACLES

orthjbc@Mark:1:23 @ And, ofen ort (note:)immediately(:note), there was in their shul a man with a ruach hatameh unclean spirit, shed/demon/evil spirit, and he shouted,

orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]

orthjbc@Mark:1:27 @ And all were astounded so that they began to discuss with each other, saying, "What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?"

orthjbc@Mark:1:30 @ And the chamot (note:)mother-in-law, shviger(:note) of Shimon was bedridden and fever-stricken, and ofen ort immediately they tell Rebbe, Melech HaMoshiach about her.

orthjbc@Mark:1:31 @ And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) left her, and she then began functioning as their mesharetet servant, keli kodesh, minister, waiting on them.

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:35 @ And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:1:38 @ And Rebbe, Melech HaMoshiach says to them, "Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose] I came. [Yeshayah strkjv@61:1]

orthjbc@Mark:1:39 @ And he came preaching in their shuls (note:)synagogues(:note) and casting out shedim in [the] whole [region of] the Galil. REBBE, MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45; LK strkjv@5:12-16

orthjbc@Mark:1:42 @ And ofen ort (note:)immediately(:note) the ish metzorah leper went away from him and he was made tahor.

orthjbc@Mark:1:45 @ But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.

orthjbc@Mark:2:1 @ And having entered again into K'far-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.

orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.

orthjbc@Mark:2:3 @ And they come carrying to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim.

orthjbc@Mark:2:4 @ And not being able to bring [the paralytic] to him on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:8 @ And, ofen ort (note:)immediately(:note), having had da'as in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, "Why are you considering such things in the your levavot?

orthjbc@Mark:2:9 @ Which is easier? To say to the paralytic, `Your averos are granted selicha', or to say, `Stand and pick up your mat and walk'?"

orthjbc@Mark:2:10 @ But in order that you may have da'as that the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) has samchut authority on ha'aretz to grant that averos receive selicha," -- Rebbe, Melech HaMoshiach says to the paralytic--

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:13 @ And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.

orthjbc@Mark:2:14 @ And as he was passing by, he saw Levi Ben Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, "Follow me." And, rising up, Levi (note:)Mattityahu(:note) followed Rebbe, Melech HaMoshiach.

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:2:19 @ And Rebbe, Melech HaMoshiach, said to them, "Surely the Bnei HaChuppah of the Chosson (note:)Bridegroom(:note) are not able to undergo tzomot as long as they have the Chossson with them, nu? As long as they have the Chosson with them, they are not able to undergo tzomot.

orthjbc@Mark:2:22 @ And no one puts yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead, yayin chadash new wine [is put] into new wineskins. REBBE, MELECH HAMOSHIACH AND SHABBOS MT strkjv@12:1-14; MK strkjv@2:23-3:6; LK strkjv@6:1-11

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:2:25 @ And Rebbe, Melech HaMoshiach says to them, "Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:2:27 @ And Rebbe, Melech HaMoshiach said to them, "Shabbos was created for the sake of man and not man for the sake of Shabbos. [Shemot strkjv@23:12; Devarim strkjv@5:14]

orthjbc@Mark:3:1 @ And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.

orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.

orthjbc@Mark:3:6 @ And ofen ort (note:)immediately(:note) the Perushim went out and held consultation with the party of Herod against him as to how they might destroy him.

orthjbc@Mark:3:8 @ And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.

orthjbc@Mark:3:10 @ For he had brought refu'ah to many, with the result that as many as had afflictions pressed in on him in order to touch him.

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:15 @ and to have samchut to cast out shedim.

orthjbc@Mark:3:16 @ And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name "Kefa,"

orthjbc@Mark:3:19 @ and Yehudah from K'riot, the one who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH ACCUSED OF CHILLUL HASHEM (note:)MT.12:15-45; MK strkjv@3:19-30(:note)

orthjbc@Mark:3:20 @ And Rebbe, Melech HaMoshiach goes home; and again the multitude assembles, with the result that they were not able to have okhel.

orthjbc@Mark:3:22 @ And the Sofrim (note:)Scribes(:note), the ones coming down from Yerushalayim, were saying, "He is possessed by Ba'al-zibbul and by the Sar HaShedim he casts out shedim."

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:3:30 @ For they were saying, "He has a ruach temei'ah." WHO ARE THE TRUE ACHIM OF REBBE, MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35; strkjv@LK8:19-21(:note)

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."

orthjbc@Mark:4:1 @ And again Rebbe Melech HaMoshiach began to teach Torah beside the lake. And a huge multitude gathered together to him so that he got into a sirah (note:)boat(:note) on the lake and sat down. The whole multitude was by the lake on the shore.

orthjbc@Mark:4:2 @ And Rebbe Melech HaMoshiach was teaching them with many meshalim (note:)parables(:note) and in the shiurim he said, he was saying to them:

orthjbc@Mark:4:6 @ And when the shemesh rose, it was scorched and, because it did not have a shoresh (note:)root(:note), it withered.

orthjbc@Mark:4:8 @ And other seed fell into the adamah tovah and it was giving p'ri, rising up and growing, thirty, sixty and one hundredfold."

orthjbc@Mark:4:9 @ And Rebbe, Melech HaMoshiach was saying, "He who has ears to hear, let him hear."

orthjbc@Mark:4:10 @ And when he was alone, the Shneym Asar were asking him for a hezber (note:)explanation(:note) of the meshalim.

orthjbc@Mark:4:11 @ And he was saying to them. "To you the raz (note:)secret(:note) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:13 @ And Rebbe Melech HaMoshiach says to them, "Do you not have da'as of the meaning of this mashal? Then how will you have binah of all the meshalim?

orthjbc@Mark:4:14 @ The one sowing sows the dvar Hashem.

orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.

orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.

orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."

orthjbc@Mark:4:21 @ And Rebbe, Melech HaMoshiach was saying to them. "Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?

orthjbc@Mark:4:22 @ For there is not [anything] nistar (note:)hidden, secret(:note) except that it may be made hitgalut nor has it become nistar but that it may come into [the] open. [Yirmeyah strkjv@16:17]

orthjbc@Mark:4:23 @ If anyone has ears to hear, let him hear."

orthjbc@Mark:4:24 @ And Rebbe, Melech HaMoshiach was saying to them, "Pay attention! By what measure you measure it will be measured to you, and still more will be added to you.

orthjbc@Mark:4:25 @ For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him."

orthjbc@Mark:4:26 @ And Rebbe, Melech HaMoshiach was saying, "Thus is the Malchut Hashem: like a man who casts seed upon the soil,

orthjbc@Mark:4:27 @ and goes to sleep b'lailah and arises b'yom, and the seed sprouts up and grows in such a way that he does not have da'as of how it does so.

orthjbc@Mark:4:29 @ But when the crop is ripe, ofen ort (note:)immediately(:note) he puts forth the MAGGAL, KI VASHAL KATZIR ("sickle, for the harvest is ripe." [Yoel strkjv@3:13]

orthjbc@Mark:4:30 @ And Rebbe, Melech HaMoshiach was saying, "To what should we compare the Malchut Hashem or by what mashal may we present it?

orthjbc@Mark:4:31 @ The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth.

orthjbc@Mark:4:32 @ And when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OF HASHOMAYIM can nest under its shade."

orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:4:36 @ And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (note:)boat(:note), and other sirot boats were with him.

orthjbc@Mark:4:37 @ And there arose a fierce gale of wind and the waves were beating against the sirah (note:)boat(:note), so that it was already filling up.

orthjbc@Mark:4:38 @ And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, "Rebbe, does it not matter to you that we are perishing?"

orthjbc@Mark:4:39 @ And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, "Sha! Be still!" And there was a great calm.

orthjbc@Mark:5:1 @ And they came to the other side of the lake, to the country of the Gerasenes.

orthjbc@Mark:5:2 @ And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (note:)boat(:note), ofen ort immediately, a man with a ruach temei'ah from the kevarim tombs of the burial caves met him.

orthjbc@Mark:5:5 @ And constantly, yomam valailah, among the kevarim and in the mountains, he was crying out and beating himself with stones.

orthjbc@Mark:5:7 @ And having cried out with a kol gadol, he says, "Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me."

orthjbc@Mark:5:9 @ And Rebbe, Melech HaMoshiach was questioning him, saying, "What is your name?" And he says to him, "`Legion' [is] my name, for we are many!"

orthjbc@Mark:5:11 @ Now there was a large herd of chazirim feeding nearby on the hillside.

orthjbc@Mark:5:14 @ And the herdsmen feeding them fled and reported it in the village and in the sadot (note:)fields(:note), and the people came to see what had come to pass.

orthjbc@Mark:5:18 @ And as Rebbe Melech HaMoshiach was stepping into the sirah (note:)boat(:note), the one who had been possessed by shedim was imploring him that he might accompany him.

orthjbc@Mark:5:19 @ And Rebbe, Melech HaMoshiach did not permit him, but says to him, "Go home to your people and report to them everything that Hashem has done for you and [that] he had rachmanim (note:)mercy(:note) upon you."

orthjbc@Mark:5:20 @ And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed. REBBE, MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT9:18-26; MK strkjv@5:21-43; LK strkjv@8:40-56

orthjbc@Mark:5:21 @ And when Rebbe, Melech HaMoshiach had crossed over again in the sirah (note:)boat(:note) to the other side, a large multitude gathered together to him, and he was beside the lake.

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:5:25 @ And [there was] an isha having a flow of dahm shteym esreh shanah. [Vayikra strkjv@15:25-30]

orthjbc@Mark:5:28 @ For she was saying, "If I may touch even the garments of Rebbe, Melech HaMoshiach, I will receive refu'ah."

orthjbc@Mark:5:29 @ And ofen ort (note:)immediately(:note), the flow of her dahm was dried up and she felt in her guf body that she has been given refu'ah from the shrekliche terrible affliction.

orthjbc@Mark:5:32 @ And Rebbe, Melech HaMoshiach was looking around to see the one having done this.

orthjbc@Mark:5:34 @ And Rebbe, Melech HaMoshiach said to her, "Bat, your emunah has brought you refu'ah. Go in shalom and receive refu'ah from your affliction."

orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"

orthjbc@Mark:5:36 @ But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, "Do not be afraid, only have emunah."

orthjbc@Mark:5:40 @ And they began making leitzonus of him. But having put everyone out, Rebbe Melech HaMoshiach takes the abba of the na'arah and the immah and the ones with him, and goes into where the na'arah was.

orthjbc@Mark:5:41 @ And having grasped the hand of the na'arah, Rebbe, Melech HaMoshiach says to her, "Talitha Koum," which, being translated, means "Little girl, to you I say, arise!"

orthjbc@Mark:5:42 @ And ofen ort (note:)immediately(:note) the na'arah arose and she was walking around. For she was twelve years old. And ofen ort immediately they were amazed with great wonder.

orthjbc@Mark:5:43 @ And he gave orders to them earnestly that no one should have da'as of this. And Rebbe, Melech HaMoshiach said to give her some okhel.

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:4 @ And Rebbe, Melech HaMoshiach was saying to them, "A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais."

orthjbc@Mark:6:5 @ And he was not able there to do many nissim, except on a few cholim he laid (note:)his(:note) hands and administered refu'ah to them. REBBE, MELECH HAMOSHIACH'S TALMIDIM ARE EMPOWERED FOR ADMINISTERING REFU'AH MT strkjv@10:1-42; MK strkjv@6:6-13; LK strkjv@9:1-6

orthjbc@Mark:6:6 @ And he wondered on account of their lack of emunah. And he was going around the shtetlach in a circuit, saying shiurim.

orthjbc@Mark:6:7 @ And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatume'ot (note:)unclean spirits(:note). [Devarim strkjv@17:6]

orthjbc@Mark:6:10 @ And he was saying to them, "Wherever you enter into a bais, stay there until you leave that area.

orthjbc@Mark:6:11 @ And whatever place does not give you the kabbalat panim, and does not listen to you, then, as you are leaving there, let it be NI'ER CHATZNO, shake off the dust of your feet, for an edut to them.

orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:16 @ But when Herod heard of it, he kept saying, "Yochanan whom I beheaded has stood up alive from the mesim!"

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:18 @ But Yochanan was saying to Herod, "It is not mutar (note:)permissible(:note) according to the Torah for you to have your brother's wife." [Vayikra strkjv@18:16, strkjv@20:21]

orthjbc@Mark:6:19 @ And Herodias bore a grudge against Yochanan and desired to kill him. But she could not.

orthjbc@Mark:6:20 @ For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:23 @ And he made an shevu'ah (note:)oath(:note) to her solemnly, "Whatever you ask me, I will give you, up to half of my Malchut. [Esther strkjv@5:3,6; strkjv@7:2]

orthjbc@Mark:6:24 @ And having gone out, she said to her mother, "What should I ask [for]?" And her mother said, "The rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:25 @ And having entered, ofen ort (note:)immediately(:note), with haste before the king, she made a request, saying, "You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8

orthjbc@Mark:6:35 @ And when it was already a late hour, his talmidim came up to Rebbe, Melech HaMoshiach and were saying, "This place is desolate and already [it is] late.

orthjbc@Mark:6:39 @ And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:43 @ And they picked up shirayim, shneym asar baskets full, and from the dagim.

orthjbc@Mark:6:47 @ And erev having come, the sirah (note:)boat(:note) was in [the] middle of the lake, and Rebbe Melech HaMoshiach was alone on shore.

orthjbc@Mark:6:48 @ And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, Moshiach comes to them, walking on the lake. And he wanted to go by them.

orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.

orthjbc@Mark:6:56 @ And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch the tzitzit of Rebbe, Melech HaMoshiach. And as many as touched it were receiving refu'ah. [Bamidbar strkjv@15:38-41; Devarim strkjv@22:12]

orthjbc@Mark:7:2 @ and they had observed that some of his talmidim were eating their lechem with yadayim temei'ot, that is, unwashed hands.

orthjbc@Mark:7:3 @ [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim [the Torah Sheb'al peh].

orthjbc@Mark:7:4 @ And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.]

orthjbc@Mark:7:5 @ And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, "Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadaym temei'ot?"

orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.

orthjbc@Mark:7:7 @ And in vain do they worship me, teaching as doctrines the mitzvot of men.") [Yeshayah strkjv@29:13]

orthjbc@Mark:7:8 @ Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam."

orthjbc@Mark:7:9 @ And Rebbe Melech HaMoshiach was saying to them, "You have a fine knack for setting aside the mitzvat Hashem in order that your own masorah might stand undisturbed.

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:13 @ You nullify and make void the dvar Hashem by means of your masorah you received. And you do many similar things."

orthjbc@Mark:7:14 @ And having summoned again the multitude, Rebbe Melech HaMoshiach was saying to them, "Give ear to me and have binah.

orthjbc@Mark:7:17 @ And when he left the multitude and entered a bais, Rebbe Melech HaMoshiach's talmidim were asking him [about] the mashal.

orthjbc@Mark:7:20 @ And Rebbe, Melech HaMoshiach was saying, "It is the thing proceeding out of the ben Adam that makes him tameh.

orthjbc@Mark:7:22 @ ni'ufim (note:)adulteries(:note), chamdanut greediness, rishah wickedness, nechalim scheming deceitfulness, zimmah lewdness, sensuality, an 'ayin horo or ro'ah 'ayin an envious evil eye, lashon hora, ga'avah pride, and ivvelet foolishness.

orthjbc@Mark:7:24 @ And from there Rebbe, Melech HaMoshiach arose and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to have da'as, [yet] he was not able to escape notice.

orthjbc@Mark:7:25 @ But, after hearing about Rebbe, Melech HaMoshiach, ofen ort (note:)immediately(:note), an isha, whose yaldah was having a ruach temei'ah, came and fell down at his feet.

orthjbc@Mark:7:26 @ Now the woman was a Yevanit (note:)Greek(:note), by birth a Syrophoenician, and she was asking Rebbe, Melech HaMoshiach to cast the shed out of her bat daughter.

orthjbc@Mark:7:27 @ And he was saying to her, "Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim."

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:7:32 @ they bring to Rebbe, Melech HaMoshiach [a man who was] cheresh-illem (note:)deaf and mute(:note) and they entreated him to lay hands on him.

orthjbc@Mark:7:33 @ And Rebbe, Melech HaMoshiach took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;

orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.

orthjbc@Mark:7:36 @ And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But the more he ordered them, they were proclaiming [it] all the more.

orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]

orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,

orthjbc@Mark:8:2 @ "I have rachamanut (note:)compassion(:note) on the multitude, because they already sheloshah yamim have remained with me and they do not have anything they may eat;

orthjbc@Mark:8:5 @ And Rebbe, Melech HaMoshiach was asking them, "How many loaves do you have?" And they said, "Shevah."

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:7 @ And they also had a few small dagim. And after he had made the berakhah over them, he directed these to be served as well.

orthjbc@Mark:8:8 @ And they ate and were satisfied. And there was an abundance of shirayim (note:)leftovers(:note), sheva baskets [full].

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:8:15 @ And Rebbe, Melech HaMoshiach was giving orders to them, saying, "Take care! Beware of the se'or (note:)leaven(:note) of the Perushim and the se'or of Herod."

orthjbc@Mark:8:19 @ when I offered the bezi'at halechem with the chamesh kikrot for the chameshet ha'alafim, how many baskets of shirayim you picked up?" And they say to him, "Shneym Asar."

orthjbc@Mark:8:20 @ And when I offered the bezi'at halechem over the shevah for the arba'at haalafim, how many baskets full of shirayim did you pick up?" And they say to him, "Shiva."

orthjbc@Mark:8:21 @ And Rebbe, Melech HaMoshiach was saying to them, "Do you not yet have binah?"

orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:8:25 @ Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:8:31 @ And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes, and to be killed and after Shalosha Yamim to undergo the Techiyas HaMesim."

orthjbc@Mark:8:32 @ And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.

orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:8:35 @ "For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:9:2 @ And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Ya'akov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;

orthjbc@Mark:9:6 @ Kefa did not know what he was answering, for they were tzufloigen (note:)dazed(:note) with pachad terror.

orthjbc@Mark:9:7 @ And there came an anan (note:)cloud(:note) that was overshadowing them, and there came a bat kol out of the anan, "ZEH BENI AHUVI, ELAV TISHMA'UN Listen to him!" Tehillim strkjv@2:7 [Shemot strkjv@24:16]

orthjbc@Mark:9:9 @ And [as] they were coming down from the mountain, Rebbe, Melech HaMoshiach gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] should arise in his Techiyas HaMesim.

orthjbc@Mark:9:10 @ And they retained Rebbe, Melech HaMoshiach's dvar, discussing among themselves what he might mean by "his Techiyas HaMesim."

orthjbc@Mark:9:13 @ "But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him." [Melachim Alef strkjv@19:2, 10; Malachi strkjv@3:23f (note:)4:5f)] REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM MT strkjv@17:14-21; MK strkjv@9:14-29; LK strkjv@9:37-42(:note)

orthjbc@Mark:9:15 @ And ofen ort (note:)immediately(:note), as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with "Shalom" greetings.

orthjbc@Mark:9:17 @ And one of the multitude answered Rebbe, Melech HaMoshiach, "Rabbi, I brought beni (note:)my son(:note) to you, because he has a shed that makes him illem mute.

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:21 @ And Rebbe, Melech HaMoshiach questioned the bochur's abba, "How long has this been happening to him?" And he said, "From kinder-yoren.

orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"

orthjbc@Mark:9:23 @ Rebbe, Melech HaMoshiach said to him, "`If you can?`!! All things are possible to him who has emunah!"

orthjbc@Mark:9:25 @ And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatemei'ah, saying to it, "You cheresh-illem (note:)deaf and mute(:note) ruach hatemei'ah, I command you, come out from him and do not ever enter into him again!"

orthjbc@Mark:9:26 @ And after shrieking out a shrai (note:)scream(:note) and throwing the bochur into violent seizures, the ruach hatemei'ah came it. And the bochur was so like a geviyah corpse that many exclaimed he was niftar.

orthjbc@Mark:9:27 @ But Rebbe, Melech HaMoshiach, having grasped the hand of the bochur, lifted him up; and the bochur stood up.

orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:33 @ And they came to K'far-Nachum; And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, "What were you arguing about baderech?"

orthjbc@Mark:9:34 @ But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

orthjbc@Mark:9:35 @ And sitting down, Rebbe, Melech HaMoshiach called the having sat down he called the Shneym Asar and says to them, "If anyone wishes to be Rishon, he shall be Acharon, and mesharet of all."

orthjbc@Mark:9:37 @ "Whoever receives one yeled such as this bishmi (note:)in my name(:note) receives me, and whoever receives me, receives not only me but the One who sent me." REBBE, MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF THE OLAM HAZEH MT strkjv@18:6-14; MK strkjv@9:38-50; LK strkjv@9:49-50

orthjbc@Mark:9:38 @ Yochanan said to him, "Rebbe, we saw someone performing a gerush shedim in your name, and we were trying to stop him, because he was not one of your chasidim." [Bamidbar strkjv@11:27-29]

orthjbc@Mark:9:39 @ But Rebbe, Melech HaMoshiach said, "Do not stop him, for no one who will accomplish nifla'ot bishmi (note:)in my name(:note) will be able soon afterward to speak lashon hora about me.

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Mark:9:45 @ "And if your regel (note:)foot(:note) causes you a michshol, cut off you regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom.

orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:10:2 @ And, having approached, the Perushim, testing him, were asking him, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife?"

orthjbc@Mark:10:6 @ "But from the Reshit of the Beri'ah (note:)beginning of the creation(:note) ZACHAR UNEKEVAH BARA OTAM Hashem "made them male and female". [Bereshis strkjv@1:27,5:2]

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:10:15 @ "Omein, I say to you, whoever is not mekabel Malchut Hashem as a yeled would be mekabel Malchut Hashem, will by no means enter it."

orthjbc@Mark:10:16 @ And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a berakhah over them. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO BECOME MEKABEL MOSHIACH AND RECEIVE S'MICHAH AND THE AVODAS KODESH MINISTRY OF ONE OF MOSHIACH'S TALMIDIM. (note:)MT strkjv@19:13-15; strkjv@MK10:13-16; LK strkjv@18:15-17(:note)

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Mark:10:20 @ And the man was saying to Rebbe, Melech HaMoshiach, "Rabbi, from kinder-yoren I have been shomer mitzvot, keeping all these things."

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.

orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."

orthjbc@Mark:10:27 @ Having looked at them, Rebbe, Melech HaMoshiach says, "With bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem."

orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,

orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:35 @ And Ya'akov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, "Rebbe, we wish that whatever bakosha (note:)request, pidyon nefesh(:note) we may ask you, you may do for us."

orthjbc@Mark:10:38 @ But Rebbe, Melech HaMoshiach said to them, "You do not have da'as of what you ask. Are you able to drink the kos which I drink or the tevilah in which I am submerged?" [Iyov strkjv@38:2]

orthjbc@Mark:10:40 @ "But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared."

orthjbc@Mark:10:41 @ And hearing this, the Asarah (note:)Ten(:note) became indignant with Ya'akov and Yochanan.

orthjbc@Mark:10:42 @ And having summoned them, Rebbe, Melech HaMoshiach says to them, "You have da'as that among the Goyim those whom they recognize as their moshlim (note:)rulers(:note) domineer them and their Gedolim exercise authority over them.

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.

orthjbc@Mark:10:47 @ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, "Ben Dovid Yehoshua, chaneini!"

orthjbc@Mark:10:50 @ And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.

orthjbc@Mark:10:52 @ And Rebbe, Melech HaMoshiach said to him, "Go, your emunah has brought you tikkun." And ofen ort (note:)immediately(:note) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech.

orthjbc@Mark:11:2 @ and says to them, "Go into the shtetl ahead of you, and ofen ort (note:)immediately(:note) as you enter it, you will find an AYIR colt, Zecharyah strkjv@9:9 tied there, on which no one of men yet has ever sat; untie it and bring it here. [Bamidbar strkjv@19:2, Devarim strkjv@21:3, Shmuel Alef strkjv@6:7]

orthjbc@Mark:11:3 @ And if anyone says to you, `Why are you doing this?` you say `The Adon has need of it and will send it again here.`"

orthjbc@Mark:11:6 @ And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.

orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)

orthjbc@Mark:11:12 @ And on the next day, when they came from Bethany, Rebbe, Melech HaMoshiach was hungry.

orthjbc@Mark:11:13 @ And having seen in the distance an aitz te'enah (note:)fig tree(:note) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find p'ri on it. But when he came to it, he found nothing except leaves. For it was not the te'enim season.

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:16 @ And he was not allowing anyone to carry things through the Beis HaMikdash.

orthjbc@Mark:11:17 @ And he was teaching Torah and he was saying to them, "Has it not been written, BEITI BEIT TEFILLAH YIKAREI L'KHOL HA'AMMIM (note:)"My House shall be called a House of Prayer [for] all peoples"(:note) but you have made it a ME'ARAT PARITZIM "den of robbers". [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:20 @ And in the boker early, as they passed by, they saw the aitz te'enah (note:)fig tree(:note) having been withered from [the] roots.

orthjbc@Mark:11:21 @ And, having remembered, Shimon Kefa says to him, "Rebbe, look, the aitz te'enah (note:)fig tree(:note) which you cursed has been withered."

orthjbc@Mark:11:22 @ And in reply Rebbe, Melech HaMoshiach says to them, "Have emunah in Hashem.

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:11:24 @ "For this reason, I say to you, everything for which you daven tefillos, everything you request in prayer, have emunah that you have received it, and so it will be for you.

orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.

orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.

orthjbc@Mark:11:29 @ But Rebbe, Melech HaMoshiach said to them, "I will ask you one dvar (note:)question(:note), and you answer me and I will tell you by what kind of samchut I do these things:

orthjbc@Mark:11:30 @ the tevilah [of teshuva] of Yochanan--was it from Shomayim or from bnei Adam? Answer me!"

orthjbc@Mark:11:32 @ "But [if] we say from bnei Adam?--they were afraid of the multitude, for everyone was considering Yochanan b'emes a navi.

orthjbc@Mark:11:33 @ And in reply to Rebbe, Melech HaMoshiach, they say, "We do not have da'as." And Rebbe, Melech HaMoshiach says to them, "Neither will I tell you by what kind of samchut I do these things."

orthjbc@Mark:12:1 @ And Rebbe, Melech HaMoshiach began to speak to them in meshalim. "A man, a Ba'al Bayit, planted a kerem (note:)vineyard(:note), and he put around [it] a fence and dug a pit for the yekev winepress and built a migdal tower, and he leased it to koremim vine-keepers and then the man went on a journey. [Yeshayah strkjv@5:1-7]

orthjbc@Mark:12:2 @ "And the Ba'al Bayit sent to the tenants, the koremim, in the season [of Katsir] an eved in order that from the koremim he might receive from the perot of the kerem.

orthjbc@Mark:12:6 @ "Still he had one BEN AHUV [9:7]. Lemaskana (note:)finally(:note) the Ba'al Bayit sent him to them saying, `They will respect BENI.`

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:18 @ And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:23 @ "In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For shiva had her [as] wife."

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:12:27 @ "Hashem is not the G-d of the Mesim but of the Chayyim. You are greatly mistaken." THE TALMID CHACHAM (note:)BA'AL TORAH(:note) ASKS REBBE, MELECH HAMOSHIACH TO POINT TO THE GREATEST MITZVAH MT strkjv@22:34-40; MK strkjv@12:28-34

orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"

orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]

orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]

orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Mark:12:35 @ While Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, he was saying "How is it that the Sofrim (note:)Scribes(:note) say that Moshiach is [merely] ben Dovid?

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,

orthjbc@Mark:12:41 @ And having sat [down] opposite the Beis Hamikdash Otzar (note:)Treasury(:note), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim rich people were throwing [in] much. [Melachim Bais strkjv@12:9]

orthjbc@Mark:12:42 @ And a poor almanah came and threw [in] two leptas, which is a kodrantes.

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:12:44 @ "for everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (note:)subsistence(:note)."

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:3 @ And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus with Kefa and Ya'akov and Yochanan and Andrew. THE BEGINNING OF THE CHEVLEI MOSHIACH

orthjbc@Mark:13:6 @ For many will come in my name [arrogating my title and authority as Moshiach] saying "I am [here]." And they will deceive many. [Yirmeyah strkjv@29:8]

orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.

orthjbc@Mark:13:10 @ "And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.

orthjbc@Mark:13:13 @ "And everyone will hate you with sinas chinam (note:)baseless hatred(:note) because of my name [Rebbe Melech HaMoshiach Yehoshua]. But the one having endured to HaKetz this one will be receive Yeshu'at Eloheinu.

orthjbc@Mark:13:19 @ "For in those days will be Tzarah Gedolah (note:)Great Tribulation(:note) of such a kind as has not happened from [the] Reshit HaOlam Beginning of Creation which Hashem created until now and never again will be. [Daniel strkjv@9:26; strkjv@12:1; Yoel strkjv@2:2]

orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.

orthjbc@Mark:13:22 @ "For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will perform otot and moftim so as to deceive and lead stray, if possible, the Bechirim. [Devarim strkjv@13:6,7,11,14]

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:13:28 @ "And from the aitz te'enah (note:)fig tree(:note) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have da'as that Kayits Summer is near;

orthjbc@Mark:13:29 @ "So also you, when you see these things happening, have da'as that it is near, at the doors.

orthjbc@Mark:13:30 @ "Omein, I say to you that by no means haDor HaZeh passes away until all these things take place.[Markos strkjv@13:24; Mattityahu strkjv@27:45]

orthjbc@Mark:13:31 @ "Shomayim and ha'aretz will pass away, but the dvarim of me [Rebbe, Melech HaMoshiach] will by no means pass away.[Yeshayah strkjv@40:8]

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Mark:13:33 @ "Beware, stay shomer, for you do not have da'as when the time is.

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Mark:13:35 @ "Therefore you be shomer, for you do not have da'as when the Ba'al Bayit comes, either late in the yom or at chatzot halailah or at cockcrow or baboker,

orthjbc@Mark:14:1 @ Now it was two days before the Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (note:)cunning(:note) do away with Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:3 @ And he was in Beit-Anyah at the bais of Shimon the leper, reclining at tish, and an isha came, having an alabaster flask of costly mishcha (note:)ointment(:note), pure nard, and having broke open the alabaster flask, she poured [it on] the rosh of Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?

orthjbc@Mark:14:5 @ "For this mishcha was able to be sold for more than three hundred denarii and to be given to the aniyim." And they were reproaching her.

orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?

orthjbc@Mark:14:7 @ "For always the aniyim you have with you, and when you wish you are able to do ma'asim tovim for them, but me you do not always have. [Devarim strkjv@15:11]

orthjbc@Mark:14:8 @ "With what she had she did all she could. She prepared ahead of time to anoint my basar for the kevurah (note:)burial(:note) [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11].

orthjbc@Mark:14:9 @ "And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol ha'aretz, also what this isha did will be spoken in zikaron of her." BETRAYING THE REBBE, MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Mark:14:10 @ And Yehudah from K'riot, one of the Shneym Asar, went to the Rashei Hakohanim (note:)the Chief Priests(:note) in order that he might betray him to them.

orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30

orthjbc@Mark:14:12 @ And at the rishon of the Chag HaMatzot [when it was customary to prepare the Pesach Korban for mo'ed zevach], his talmidim say to him, "Where do you wish us to go and make the preparations for you to conduct the Seder?" [Shemot strkjv@12:1-11; Devarim strkjv@16:1-4]

orthjbc@Mark:14:16 @ And the talmidim went out and they came into the city and found things just as Rebbe, Melech HaMoshiach told them, and they made preparations for Pesach.

orthjbc@Mark:14:17 @ And erev having come, Rebbe, Melech HaMoshiach arrives with the Shneym Asar. THE NAMING OF THE BETRAYER (note:)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30(:note)

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:14:20 @ And Rebbe, Melech HaMoshiach said to them, "It is one of the Shneym Asar, the one dipping with me into the bowl [SHEMOT strkjv@12:8].

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:25 @ "Omein, I say to you, that no longer will I by any means drink of the p'ri hagefen (note:)fruit of the vine(:note) until Yom HaHu when I drink it chadash new in the Malchut Hashem."

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:27 @ And Rebbe, Melech HaMoshiach says to them, "All of you will fall away, for it has been written, "I will strike down ES HARO'EH UTEFUTEN HATZON (note:)"the Shepherd and the sheep will be scattered"(:note). [Zecharyah strkjv@13:7]

orthjbc@Mark:14:28 @ "But after I am made to stand up alive (note:)Moshiach's Techiyas HaMesim(:note), I will go before you into the Galil."

orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.

orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1

orthjbc@Mark:14:32 @ And they come to a place of which the name [was] Gat-Sh'manim and Rebbe, Melech HaMoshiach says to his talmidim, "Sit down here while I daven."

orthjbc@Mark:14:35 @ And having gone forth a little, he was falling on the ground and was davening tefillos that, if it is possible, this sha'ah might pass from him."

orthjbc@Mark:14:36 @ And Rebbe, Melech HaMoshiach was saying, "Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH strkjv@51:17] from me. But not what I will, but what you [will]."

orthjbc@Mark:14:38 @ "Stay shomer and daven that you may not enter lidey nisayon. Indeed the ruach [is] ready but the basar [is] weak."

orthjbc@Mark:14:39 @ And again Rebbe, Melech HaMoshiach went away and davened the same dvarim as before.[14:36]

orthjbc@Mark:14:40 @ And once again he came and found them sleeping, for their eyes were falling shut, and they did not have da'as of what they might answer him.

orthjbc@Mark:14:41 @ And Rebbe, Melech HaMoshiach comes the shlishit (note:)third(:note) time and says to them, "Sleep [for] the remainder and take your rest. It is enough. The sha'ah has come. Hinei, the Ben HaAdam is betrayed in the hands of chote'im.

orthjbc@Mark:14:42 @ "Get up, let us go. Behold the one betraying me has drawn near." THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH, THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12; YESHAYAH strkjv@53:7(:note)

orthjbc@Mark:14:43 @ And, ofen ort (note:)immediately(:note), bishas maise at the same time Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim the Chief Priests and the Sofrim Scribes and the Zekenim.

orthjbc@Mark:14:48 @ And Rebbe, Melech HaMoshiach answered and said to them, "Do you come out swords and clubs as against a ganav to arrest me?

orthjbc@Mark:14:49 @ "Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled." [Yeshayah strkjv@53:7-12]

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:53 @ And they led away Rebbe, Melech HaMoshiach to the Kohen Gadol and all the Rashei Hakohanim (note:)the Chief Priests(:note) and the Zekenim and the Sofrim Scribes were assembled.

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."

orthjbc@Mark:14:59 @ So their eduyot was not identical.

orthjbc@Mark:14:61 @ But Rebbe, Melech HaMoshiach was silent and did not answer anything. [Yeshayah strkjv@53:7-8] Again the Kohen Gadol was questioning him and says to him, "Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?"

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Mark:14:68 @ But he denied [it], saying, "I do not have da'as nor binah of what you are saying." And he walked away and went outside into the entryway and a tarnegol crowed.

orthjbc@Mark:14:70 @ But again he made hakhchashah (note:)denial(:note). And after a little [while] again the ones having stood by were saying to Kefa, "You are one of them, for indeed you are a Gelili" inhabitant of the Galil.

orthjbc@Mark:14:71 @ And Kefa began to speak a kelala and to swear, "I do not have da'as of this man--I don't know the one of whom you speak!"

orthjbc@Mark:14:72 @ And ofen ort (note:)immediately(:note), for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, "Before a tarnegol crows twice, shalosh pe'amim three times you will make hakhchashah denial of me." Markos strkjv@14:30. And having broken down, Kefa was weeping.

orthjbc@Mark:15:1 @ And as soon as it was boker, the Rashei Hakohanim (note:)the Chief Priests(:note) with the Zekenim and Sofrim Scribes and [the] entire Sanhedrin, having performed the akedah binding of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. [Bereshis strkjv@22:9] REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5; JO strkjv@18:28-38

orthjbc@Mark:15:3 @ And the Rashei Hakohanim were accusing Rebbe, Melech HaMoshiach [of] many things.

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:15:6 @ Now [at] every Chag he was releasing to them one prisoner for whom they were making request.

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:8 @ So the crowd came and began to ask Pilate to do for them just as in the past was his custom.

orthjbc@Mark:15:9 @ But Pilate answered them, saying, "Do you wish [that] I should release to you the Melech haYehudim?"

orthjbc@Mark:15:10 @ For Pilate knew that because of kinah (note:)envy(:note) the Rashei Hakohanim had handed him over to him.

orthjbc@Mark:15:11 @ But the Rashei Hakohanim incited the crowd that Pilate should instead release Bar-Abba to them.

orthjbc@Mark:15:12 @ But Pilate, in reply again, was saying to them, "What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?"

orthjbc@Mark:15:14 @ But Pilate was saying to them, "Why? What ra'ah has he committed?" But they all the more cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:15 @ So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be hanged on HaAitz. [Devarim strkjv@21:22] REBBE, MELECH HAMOSHIACH'S KETER OF THORNS [YESHAYAH strkjv@53:6]; THE COHORT OF THE ARMY OF THE GOYIM IS GATHERED AGAINST MOSHIACH (note:)TEHILLIM strkjv@2:1-2(:note)

orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Mark:15:24 @ And they hanged Rebbe, Melech HaMoshiach on HaAitz and YICHALLEKU VEGADAI (note:)"they divide the garments"(:note) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL "they cast lots" for them, to decide what each might take." [Tehillim strkjv@22:1918]

orthjbc@Mark:15:25 @ Now it was [the] third hour when they hanged Rebbe, Melech HaMoshiach on HaAitz.

orthjbc@Mark:15:26 @ And the inscription of the charge against him was inscribed above his rosh, "HaMelech HaYehudim."

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Mark:15:31 @ "Likewise, also, the Rashei Hakohanim along with the Sofrim were also mocking him, saying. "He saved others, but himself he is not able to save." [Tehillim strkjv@22:7]

orthjbc@Mark:15:37 @ And Rebbe, Melech HaMoshiach, having uttered a kol gadol and having breathed his last, expired.

orthjbc@Mark:15:38 @ And the parochet [in the Heikhal] in the Beis haMikdash was torn in two from top to bottom.

orthjbc@Mark:15:39 @ And the centurion, having stood nearby opposite Rebbe, Melech HaMoshiach, and having seen that he expired this way, said "Truly, this man was the Ben HaElohim!"

orthjbc@Mark:15:40 @ And there were also nashim looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Imma of the younger Ya'akov and of Yosi, and Shlomit. [Tehillim strkjv@38:11]

orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Mark:15:42 @ And already, erev fast approaching, vi-bahlt (note:)since(:note) it was Preparation Day, which is the day before Shabbos,

orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.

orthjbc@Mark:15:44 @ And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar, and Pilate summoned the centurion to question him whether Yehoshua was niftar already.

orthjbc@Mark:15:47 @ And Miryam of Magdala and Miryam the Imma of Yosi were observing [as eye-witnesses] of where Rebbe, Melech HaMoshiach had been laid.

orthjbc@Mark:16:4 @ And having looked up, they observe that the stone, which was extremely large, had already been rolled aside!

orthjbc@Mark:16:5 @ And having entered into the kever, they saw a young man enrobed in white, sitting on the right side, and they were shocked with astonishment.

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."

orthjbc@Mark:16:9 @ And now after Rebbe, Melech HaMoshiach arose early on Yom Rishon, he appeared rishonah to Miryam of Magdala, from whom he had cast out shiva shedim.

orthjbc@Mark:16:11 @ And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.

orthjbc@Mark:16:14 @ But later Rebbe, Melech HaMoshiach appeared to the Achad Asar themselves, reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI [stubbornness, hardness DEVARIM strkjv@9:27] of their levavot, because they had no bittachon in those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.

orthjbc@Mark:16:15 @ And Rebbe, Melech HaMoshiach said to them, "Go into kol haOlam, and proclaim the Besuras HaGeulah to all HaBri'ah.

orthjbc@Mark:16:16 @ "The one having had emunah and having submitted to a tevilah of teshuva will be delivered in the Yeshu'at Eloheinu, but the one not having emunah will come under the gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty.

orthjbc@Mark:16:17 @ "And these otot will accompany those that have emunah. Bishmi (note:)In my name(:note) they will cast out shedim; they will speak with leshonot chadashot Acts strkjv@2:4;

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Mark:16:20 @ And those having gone forth preached the Hachrazah (note:)Proclamation, kyrygma(:note) everywhere, [while] Adonoi was working with them, confirming through the accompanying otot.

orthjbc@Luke:1:2 @ just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei re'iyah (note:)eyewitnesses(:note) and mesharetim [ministers] of the Dvar Hashem,

orthjbc@Luke:1:3 @ I thought it expeditous also, having done an iyun, accurately and carefully being meayen in every source and and making a medakdeke investigation of every aspect from HaReshit, to write for you and to mesader (note:)arrange, place in order or succession(:note) an orderly account, most noble Theophilus,

orthjbc@Luke:1:4 @ that you may have da'as of HaEmes regarding the Divrei Moshiach about which you took shiurim (note:)lessons(:note). THE HULEDET OF KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA FORETOLD

orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:7 @ But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.

orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]

orthjbc@Luke:1:9 @ according to the minhag (note:)custom(:note) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket incense. [Shemot strkjv@30:7,8; Divrey Hayamim Alef strkjv@23:13; Divrey Hayamim Bais strkjv@29:11; Tehillim strkjv@141:2]

orthjbc@Luke:1:11 @ And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mitzbe'ach of ketoret. [Shemot strkjv@30:1-10]

orthjbc@Luke:1:12 @ And, seeing the malach, Zecharyah was terrified, and pachad (note:)fear(:note) fell on him. [Shofetim strkjv@6:22,23; strkjv@13:22]

orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.

orthjbc@Luke:1:14 @ "And he will be a simcha to you and sasson, and there will be sasson rav at his huledet.

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:16 @ "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.

orthjbc@Luke:1:18 @ And Zecharyah said to the malach, "Just how will I have da'as that this is so? For I am old and my isha is advanced in her yamim." [Bereshis strkjv@15:8; strkjv@17:17]

orthjbc@Luke:1:19 @ And in reply, the malach said to Zecharyah, "I am Gavri'el, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [Daniel strkjv@8:16; strkjv@9:21]

orthjbc@Luke:1:20 @ "And --hinei!--, you will be ilem (note:)mute(:note) and not be able to speak, until the yom when these things come to pass, because you did not have emunah in my dvarim, which will be fulfilled in their time." [Shemot strkjv@4:11; Yechezkel strkjv@3:26]

orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:1:23 @ And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.

orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,

orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)

orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,

orthjbc@Luke:1:27 @ to a betulah given in erusin (note:)betrothal, engagement(:note) to an ish from the Beit Dovid named Yosef, and the shem of the betulah was Miryam.

orthjbc@Luke:1:28 @ And when the malach approached her, he said, "Shalom, favored one! Hashem is with you!"

orthjbc@Luke:1:29 @ But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.

orthjbc@Luke:1:30 @ And the malach said to her, "Do not have pachad, Miryam, for you have found chen before Hashem. [Bereshis strkjv@6:8]

orthjbc@Luke:1:34 @ But Miryam said to the malach, "How will be this, vi-bahlt (note:)since(:note) I do not have da'as of an ish?"

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:37 @ "For nothing will be impossible with Hashem."

orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56

orthjbc@Luke:1:39 @ And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.

orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.

orthjbc@Luke:1:42 @ And Elisheva cried out with a kol gadol, and said, "Berukhah at miNashim, and Baruch p'ri (note:)fruit(:note) of your womb! [Shofetim strkjv@5:24]

orthjbc@Luke:1:43 @ "And why has this happened to me that the Em Adoni should come to me?

orthjbc@Luke:1:45 @ "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."

orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:50 @ "and the chesed of Hashem is DOR V'DOR [Tehillim strkjv@100:5] to those with yirat Shomayim. [Shemot strkjv@20:6; Tehillim strkjv@103:17]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:53 @ "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim strkjv@107:9]

orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA

orthjbc@Luke:1:57 @ Now when the time of Elisheva to give birth was fulfilled, she bore a ben.

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:63 @ And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]

orthjbc@Luke:1:67 @ And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel strkjv@2:28]

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:71 @ "that we should have Yeshu'at Eloheinu from our oyvim and from the hand of all the ones who regard us with sin'as chinom.

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:73 @ "the Brit HaShevu'ah which he swore to Avraham Avinu to grant us, [Bereshis strkjv@22:16-18]

orthjbc@Luke:1:74 @ "having been delivered from the yad haoyvim to serve Hashem fearlessly,

orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]

orthjbc@Luke:1:77 @ "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah strkjv@31:34]

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@Luke:2:1 @ And it came about at that time that a dvar malchut was sent out from Caesar Augustus to register everyone in the entire Roman Empire.

orthjbc@Luke:2:2 @ This mifkad (note:)census(:note) was before that taken while Quirinius was governor in Syria.

orthjbc@Luke:2:3 @ And everyone was travellng to register, each to his own shtetl.

orthjbc@Luke:2:4 @ Now Yosef also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid, which is called Beit-Lechem, because he was of the mishpochah and beis of Dovid.

orthjbc@Luke:2:5 @ And Yosef went up to register with Miryam, who had been given to him in erusin (note:)betrothal(:note) and who was "with child."

orthjbc@Luke:2:7 @ And she bore her ben, her Bechor; and she wrapped him in cloths, and laid him in an evus (note:)animal feeding trough(:note), because for them there was not a place in the malon inn. THE MALACH AND THE RO'IM SHEPHERDSLK strkjv@2:8-20

orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.

orthjbc@Luke:2:10 @ And the malach said to them, "Do not have pachad; for-- hinei --I announce Besuras HaGeulah to you of great simcha which will be for kol Am Berit;

orthjbc@Luke:2:11 @ "because hayom, in the Ir Dovid, has been born to you a Moshi'a (note:)Savior(:note), who is Rebbe Melech HaMoshiach HaAdon. [Yeshayah strkjv@9:56]

orthjbc@Luke:2:13 @ And suddenly there was with the malach a multitude of the Tz'va HaShomayim praising Hashem, and saying,

orthjbc@Luke:2:14 @ "Kavod to Hashem bamarom; And on ha'aretz shalom among bnei Adam ratzon." [Yeshayah strkjv@9:6; strkjv@52:7; strkjv@53:5; Michoh strkjv@5:5]

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:16 @ And they came in haste and found both Miryam and Yosef and the olal lying in the evus.

orthjbc@Luke:2:19 @ But Miryam was treasuring up all these things, pondering them in her lev (note:)heart(:note).

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]

orthjbc@Luke:2:23 @ (just as it has been written in the Torat Hashem, "KHOL BECHOR opening the RECHEM KADESH to Hashem" [Shemot strkjv@13:2,12,15; Bamidbar strkjv@3:13]

orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]

orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:2:27 @ And Shim'on came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (note:)parents(:note) brought in the yeled, Yehoshua, to do concerning him the customary mitzva of the Torah,

orthjbc@Luke:2:28 @ then Shim'on took him into his arms, saying "Baruch Hashem," and the following,

orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,

orthjbc@Luke:2:37 @ and then to the age of eighty-four she had lived as an almanah who was not departing from the Beis HaMikdash, serving yomam valailah with tzomot (note:)fastings(:note) and tefillos.

orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:40 @ And the yeled continued growing and was given chozek (note:)strength(:note), being filled with chochmah, and the Chen v'Chesed Hashem was upon him.

orthjbc@Luke:2:41 @ And his horim used to make aliyah leregel to Yerushalayim shanah b'shanah for Chag HaPesach (note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]

orthjbc@Luke:2:42 @ And when he became a bochur of sheteym esreh shanim, they made aliyah leregel, as usual according to the mitzva and minhag of the Chag;

orthjbc@Luke:2:43 @ and as they were returning, having fulfilled the prescribed number of yamim, the bochur Yehoshua stayed behind in Yerushalayim. And his horim did not have da'as of this,

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:49 @ And he said to them, "Why is it that you were looking for me? Did you not have da'as that I must be in the Beis Avi?"

orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.

orthjbc@Luke:2:52 @ And Yehoshua kept increasing in chochmah V'GADEL VATOV GAM IM HASHEM V'GAM IM ANASHIM (note:)"and stature and favor with Hashem and men" Shmuel Alef strkjv@2:26(:note).

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:5 @ KOL GEY YINNASE V'KHOL HAR V'GEVAH YISHPALU (note:)"Every valley will be filled in and every mountain and hill will be leveled off"(:note), V'HAYAH HE'AKOV LEMISHOR V'HARKHASIM L'VIKAH "The crooked will be made straight the rough paths made into smooth roads";

orthjbc@Luke:3:6 @ V'RA'U KHOL BASAR ES YESHU'AT ELOHEINU (note:)"And all basar will see the salvation of our G-d"(:note). [Yeshayah strkjv@40:3-5; Tehillim strkjv@98:2; Yeshayah strkjv@42:16; strkjv@52:10]

orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:3:11 @ And in reply, Yochanan was saying to them, "Let the one having two kaftans share with the one having none, and let the one having okhel do likewise." [Yeshayah strkjv@58:7; Yechezkel strkjv@18:7]

orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]

orthjbc@Luke:3:15 @ As the Am [Berit] were filled with expectation, all wondering in their levavot concerning Yochanan, whether perhaps he might be the Moshiach,

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:18 @ Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit]. FINAL YAMIM OF THE AVODAS KODESH MINISTRY OF THE KOHEN-NAVI YOCHANAN (note:)JO strkjv@4:1-3(:note)

orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,

orthjbc@Luke:3:20 @ Herod added this also on top of everything else: he locked up Yochanan in the beit hasohar (note:)prison(:note). REBBE MELECH HAMOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11

orthjbc@Luke:3:21 @ And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:4:1 @ Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar [Yechezkel strkjv@37:1]

orthjbc@Luke:4:2 @ where for ARBA'IM YOM Rebbe, Melech HaMoshiach was being tempted by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished. [Shemot strkjv@34:28]

orthjbc@Luke:4:3 @ And Hasatan said to Rebbe Melech Melech HaMoshiach, "If you are the Ben HaElohim, command this even (note:)stone(:note) that it become lechem."

orthjbc@Luke:4:4 @ And Rebbe Melech HaMoshiach answered Hasatan, "It has been written, LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, (note:)"Not by bread alone will man live." [Devarim strkjv@8:3](:note)

orthjbc@Luke:4:5 @ And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlakhut (note:)kingdoms(:note) of the Olam Hazeh;

orthjbc@Luke:4:6 @ and Hasatan said to Rebbe Melech HaMoshiach, "To you I will give all this shilton and their kavod, because it has been given to me; and to whomever I desire, I give it.

orthjbc@Luke:4:8 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It has been written, ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD (note:)"Es Hashem Eloheicha you shall fear and him alone you shall serve." Devarim strkjv@6:13(:note)

orthjbc@Luke:4:9 @ And Hasatan led Rebbe Melech HaMoshiach to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, "If you are the Ben HaElohim, throw yourself down from here;

orthjbc@Luke:4:10 @ For it has been written, MALACHAV Y'TZAV-VEH LACH ("His angels he will command concerning you" to protect you,

orthjbc@Luke:4:12 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It is said, LO TENASSU ES HASHEM ELOHEICHEM, ("Do not put to the test Hashem your G-d." [Devarim strkjv@6:16]

orthjbc@Luke:4:13 @ And after Rebbe, Melech HaMoshiach completed all nisayonot, Hasatan went away from him until an opportune time. REBBE MELECH HAMOSHIACH RETURNS TO THE GALIL (note:)MT. strkjv@4:12; MK strkjv@1:14; JO strkjv@4:43-45(:note)

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:15 @ And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike reaction from everyone.

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:17 @ And at the Hagba, Rebbe, Melech HaMoshiach was presented with the megillat sefer Yeshayah, and having unrolled the megillah, Rebbe Melech HaMoshiach found the dvar where it had been written,

orthjbc@Luke:4:18 @ RUACH ADONAI ELOHIM ALAI YA'AN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KO'ACH, L'SHLEI'ACH RETZUTZIM CHAFSHIM, ("The Spirit of the Sovereign L-rd is upon me because he anointed me to preach Besuras HaGeulah to the poor, he has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [Yeshayah strkjv@61:1-2; strkjv@58:6],

orthjbc@Luke:4:19 @ LIKRO SHENAT RATZON LAHASHEM (note:)"To preach the year of Hashem's favor."(:note)[Yeshayah strkjv@61:1,2 Targum Ha-Shivim; Vayikra strkjv@25:10; Tehillim strkjv@102:20, strkjv@103:6; Yeshayah strkjv@42:7,49:8,9]

orthjbc@Luke:4:20 @ And doing the gelilah ceremony, he rolled up the megillah; and, having given it back to the shammash, he sat down [to teach]. And all the eyes in the shul were focused on him.

orthjbc@Luke:4:21 @ And Rebbe Melech HaMoshiach began to speak to them, "Hayom (note:)today(:note) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing."

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:23 @ And Rebbe, Melech HaMoshiach said to them, "Muz zain (note:)no doubt(:note) you will speak this mashal to me: `Rofeh, heal yourself.` Everything we heard that happened in K'far-Nachum, do also here in your shtetl."

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:4:26 @ "And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah. [Melachim Alef strkjv@17:8-16]

orthjbc@Luke:4:27 @ And many metzora'im (note:)lepers(:note) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian." [Melachim Bais strkjv@5:1-14]

orthjbc@Luke:4:28 @ And hearing these things, all in the shul were filled with ka'as.

orthjbc@Luke:4:30 @ But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.

orthjbc@Luke:4:31 @ And Rebbe, Melech HaMoshiach went down to K'far-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot. SHABBOS IN KFAR-NACHUM (note:)MT strkjv@8:14-17; MK strkjv@1:21-34(:note)

orthjbc@Luke:4:32 @ And they were amazed at his torah, because Rebbe Melech HaMoshiach's dvar torah was with samchut.

orthjbc@Luke:4:33 @ And in the shul there was a man having a ruach hatameh (note:)unclean spirit, shed, demon(:note) and he cried out with a kol gadol.

orthjbc@Luke:4:34 @ "Ah, mah lanu v'lach, Yehoshua of Natzeret? Did you come to destroy us? I have da'as of who you are, HaKadosh of Hashem."

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:37 @ And a shema (note:)report(:note) was going out about him into every place of the surrounding region.

orthjbc@Luke:4:38 @ And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (note:)mother-in-law, shviger(:note) of Shimon was fever-stricken, and they asked him about her.

orthjbc@Luke:4:39 @ And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) and it left her. And at once, having got up, she was functioning as their mesharetet servant, keli kodesh, minister.

orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."

orthjbc@Luke:4:44 @ And Rebbe, Melech HaMoshiach was preaching in the shuls of Yehudah.

orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:6 @ And having done this, they enclosed asach (note:)a lot of(:note) dagim, and their nets were being torn.

orthjbc@Luke:5:9 @ For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim (note:)fish(:note) which they took;

orthjbc@Luke:5:11 @ And having left behind the sirot (note:)boats(:note) on the shore, they forsook all and followed him [as talmidim]. REBBE MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:5:15 @ But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refu'ah from their machalot. REBBE MELECH HAMOSHIACH REJECTED (note:)YESHAYAH strkjv@53:3; MT strkjv@4:13-16(:note); REBBE MELECH HAMOSHIACH GIVES REFU'AH TO A PARALYTIC IN KFAR-NACHUM MT. strkjv@9:1-8; MK strkjv@2:1-12; LK strkjv@5:17-26

orthjbc@Luke:5:16 @ But he was withdrawing in the wilderness places and was davening.

orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.

orthjbc@Luke:5:19 @ And not having found by what way they might carry him because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:22 @ But Rebbe Melech HaMoshiach having had da'as of their thoughts, said to them in reply, "Why are you reasoning in your levavot?

orthjbc@Luke:5:23 @ "Which is easier: to say, `Your chatta'im have been granted selicha,' or to say, `Get up and walk?'

orthjbc@Luke:5:24 @ "But in order that you may have da'as that the Ben HaAdam has samchut (note:)authority(:note) on ha'Aretz to grant selicha to chatta'im," Rebbe Melech HaMoshiach said to the one having been paralyzed, "To you I say, get up, pick up your mat, and go to your bais."

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:28 @ And having forsook all and having got up, Levi was following Rebbe Melech HaMoshiach.

orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:5:33 @ But they said to Rebbe, Melech HaMoshiach, "Yochanan's talmidim undergo tzomot (note:)fasts(:note) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink."

orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)

orthjbc@Luke:5:36 @ Now Rebbe, Melech HaMoshiach was telling also a mashal to them: "No one tears a piece from a new garment, and sews it as a patch on old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

orthjbc@Luke:5:37 @ "And no one puts yayin chadash into old wineskins; otherwise, the new wine will burst the wineskins and it will be spilled and the wineskins will be destroyed.

orthjbc@Luke:5:38 @ "Rather, yayin chadash must be put into new wineskins.

orthjbc@Luke:5:39 @ "And no one having drunk the old desires the chadash, for he says, `The alter (note:)old(:note) is beser better.'"

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:6:2 @ Now some of the Perushim said, "Why are you doing what is asur (note:)impermissible(:note) on Shabbos?"

orthjbc@Luke:6:4 @ "how he entered into the Beit Hashem and took the Lechem HaPanim (note:)the Bread of the Presence(:note), and he ate and gave to the ones with him, which is mutar permissible to eat only by the kohanim?" [Vayikra strkjv@24:5,9]

orthjbc@Luke:6:5 @ And he was saying to them, "The Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) is Adon HaShabbos."

orthjbc@Luke:6:6 @ And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.

orthjbc@Luke:6:9 @ And Rebbe Melech HaMoshiach said to them, "I ask you whether it is mutar (note:)permissible(:note) on Shabbos to do haTov or to do haRah, to save nefesh or destroy it?"

orthjbc@Luke:6:10 @ And having looked around at all of them, Rebbe Melech HaMoshiach said to the man, "Stretch out your hand." And he did. And his hand was restored.

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:12 @ Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.

orthjbc@Luke:6:13 @ And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and having chosen from them Shneym Asar, whom he also named Shluchim:

orthjbc@Luke:6:17 @ And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon,

orthjbc@Luke:6:19 @ and all were seeking to touch Rebbe Melech HaMoshiach because ko'ach (note:)power(:note) was going out from him, and he was giving refu'ah to everyone.

orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.

orthjbc@Luke:6:21 @ "Ashrey are the ones ra'evim (note:)hungering(:note) now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh [Yeshayah strkjv@55:1,2; strkjv@61:2,3]

orthjbc@Luke:6:22 @ "Ashrey are you when bnei Adam have sinas chinam for you and when they ostracize you and they reproach you and cast out your name as rah (note:)evil(:note) on account of the Ben HaAdam Moshiach, Daniel strkjv@7:13-14.

orthjbc@Luke:6:24 @ "But oy to you, you ashirim, for you have already received in full your nechamah (note:)comfort(:note).

orthjbc@Luke:6:26 @ "Woe when all bnei Adam speak well of you. For according to the same things were their Avot doing to the nevi'ei hasheker (note:)false prophets(:note).

orthjbc@Luke:6:27 @ "But to you I say, to the ones listening, show ahavah to the your oyvim (note:)enemies(:note), do mitzvahs for the ones with sinas chinam for you,

orthjbc@Luke:6:30 @ "To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [Devarim strkjv@15:7,8; Mishle strkjv@21:26]

orthjbc@Luke:6:31 @ "And just as you want that bnei Adam may do to you, do to them similarly.

orthjbc@Luke:6:35 @ "But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (note:)sons of the Most High(:note), because he is kind to anashim ra'im and those without hodayah.

orthjbc@Luke:6:36 @ "Be anashim of rachamanut (note:)compassion(:note) just as also your Elohim HaAv is rachum compassionate." [Tehillim strkjv@103:8] ON GIVING UP A FARIBEL GRUDGE

orthjbc@Luke:6:38 @ "Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your lap. For by what measure you measure it will be measured in return to you." [Tehillim strkjv@79:12; Yeshayah strkjv@65:6,7]

orthjbc@Luke:6:39 @ Now Rebbe Melech HaMoshiach told also a mashal to them. "Surely an ivver (note:)blind man(:note) is not able to guide an ivver, is he? Will not both fall into a pit?

orthjbc@Luke:6:42 @ "How are you able to say to your ach, "Ach, let me remove the speck in your eye,' while you yourself are not seeing the log in your own eye? Tzevu'a, remove first the log from your eye, and then you will see clearly to take out the speck in the eye of your ach. THE SOURCE OF LASHON HORAH: THE AITZ AND ITS P'RI

orthjbc@Luke:6:48 @ "He is likened to the man building a bais who dug and went down deep and laid a yesod (note:)foundation(:note) upon the av sela bed rock. And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy construction was firm.

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.

orthjbc@Luke:7:2 @ Of a certain eved of a centurion (note:)an eved dear to him(:note) was having a machla and was near mavet.

orthjbc@Luke:7:3 @ And having had da'as of Rebbe Melech HaMoshiach, the centurion sent to him zekenim of the Yehudim, asking him to come and to give refu'ah to his eved.

orthjbc@Luke:7:5 @ "For he is one of the hasidei ummot haOlam who loves our Jewish people and he built for us our shul."

orthjbc@Luke:7:6 @ And Rebbe Melech HaMoshiach was starting out on his way with them; and when he was already not far from the bais, the centurion sent beloved re'im, saying to him, "Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;

orthjbc@Luke:7:9 @ And having heard these things, Rebbe Melech HaMoshiach was mispoyel (note:)marvelling(:note) at him, and, having turned to the multitude following him, he said, "I say to you, nowhere even in Yisroel have I found such great emunah."

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:7:23 @ "And ashrey (note:)happy(:note) is whoever does not find a michshol stumbling block, obstacle, Yeshayah strkjv@57:14 in me [as Rebbe Melech HaMoshiach]."

orthjbc@Luke:7:25 @ "But what did you go out to see? A man dressed in a dandy's soft clothing?--Hinei--the ones with glorious apparel are living in luxury as courtiers in the palaces.

orthjbc@Luke:7:27 @ "This one is he about whom it has been written,--HINENI SHOLEIACH MALAKHI ("Behold, I send my messenger before your face, who will prepare your derech in front of you" [Malachi strkjv@3:1]

orthjbc@Luke:7:28 @ "I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he."

orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.

orthjbc@Luke:7:30 @ But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)

orthjbc@Luke:7:33 @ "For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, `He has a shed (note:)demon(:note)!'

orthjbc@Luke:7:34 @ "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has come eating and drinking, and you say, `Hinei! A man who is a zolel (note:)glutton(:note) and a soveh drunkard, a friend of mochesim and chote'im.'

orthjbc@Luke:7:36 @ Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.

orthjbc@Luke:7:37 @ And--hinei--an isha (note:)woman(:note) was in the shtetl, an isha chota'at a woman of sin, and, when she had da'as that Rebbe Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of shemen bosem perfume.

orthjbc@Luke:7:38 @ She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe Melech MaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with shemen bosem (note:)perfume(:note).

orthjbc@Luke:7:39 @ But when the Parush who had invited Rebbe Melech HaMoshiach saw this, he said to himself, `If this one were a navi, he would have had da'as who and what sort of isha is touching him, because she is an isha chotet (note:)woman of sin(:note).'

orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:7:47 @ "Oib azoi (note:)consequently(:note), I say to you, her chatta'im, which are many, have been granted selicha forgiven, for with rabbah ahavah she loved. But he who is mekabel selicha only a little, has ahavah only a little."

orthjbc@Luke:7:50 @ And Rebbe Melech HaMoshiach said to the isha, "Your emunah has gained you Yeshu'at Eloheinu. L'chi L'shalom. (note:)Go in shalom!(:note)"

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,

orthjbc@Luke:8:3 @ and Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (note:)contributions(:note) for Rebbe, Melech HaMoshiach from their private means. THE MASHALIM OF REBBE MELECH HAMOSHIACH MT strkjv@13:1-53; MK strkjv@4:1-34; LK strkjv@8:4-18 WILL YOU OR WON'T YOU BEAR P'RI IN MOSHIACH?

orthjbc@Luke:8:4 @ Now when a large multitude were coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:6 @ And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:9 @ Now Rebbe Melech HaMoshiach's talmidim began questioning him as to what this mashal might be.

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:11 @ "Now the mashal is this: The seed is the dvar Hashem.

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.

orthjbc@Luke:8:15 @ "Now the one in the adamah tova, these are those who have heard the dvar Hashem with a lev tov and yeshar, and retain the dvar Hashem and bear p'ri with zitzfleisch (note:)patience(:note).

orthjbc@Luke:8:18 @ "Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him." WHO ARE THE TRUE ACHIM OF REBBE MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35(:note)

orthjbc@Luke:8:20 @ And it was announced to him, "Your em (note:)mother(:note) and your achim have been standing outside waiting to see you."

orthjbc@Luke:8:21 @ But in reply, Rebbe Melech HaMoshiach said to them, "My em and my achim are these: the ones who are shomei dvar Hashem and also shomrei dvar Hashem." REBBE MELECH HAMOSHIACH THE BAAL HANES AND THE BAAL MOFET

orthjbc@Luke:8:23 @ But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in pikuach nefesh (note:)imminent danger(:note).

orthjbc@Luke:8:24 @ And they came and woke him up, saying, "Adoneinu, Adoneinu, we are perishing!" And having been awakened, Rebbe Melech HaMoshiach rebuked the wind and the rough waves, and the storm ceased. And all became calm. [Tehillim strkjv@107:29]

orthjbc@Luke:8:26 @ And they sailed down to the country of the Gerasenes, which is opposite the Galil.

orthjbc@Luke:8:27 @ And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim.

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@Luke:8:32 @ Now there was there a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:36 @ And the edat re'iyah (note:)eyewitnesses(:note) reported to them how the one who had been possessed with shedim, was given refu'ah.

orthjbc@Luke:8:37 @ And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah (note:)boat(:note) and returned.

orthjbc@Luke:8:38 @ And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But Rebbe Melech HaMoshiach sent him away, saying, "Return

orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43

orthjbc@Luke:8:40 @ Now as Rebbe Melech HaMoshiach returns, the multitude gave him kabbalat panim (note:)welcome(:note), for they had all been expecting him.

orthjbc@Luke:8:41 @ And--hinei!--there came an ish named Ya'ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;

orthjbc@Luke:8:42 @ for he had a bat yachidah about shteym esreh shanah in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,

orthjbc@Luke:8:45 @ And Rebbe Melech HaMoshiach said, "Who is the one who touched me?" And while everyone was denying it, Kefa said, "Adoneinu, the multitudes surround you and are pressing against you."

orthjbc@Luke:8:46 @ But Rebbe Melech HaMoshiach said, "Someone did touch me, for I had da'as that ko'ach had gone out from me."

orthjbc@Luke:8:47 @ And when the isha saw that she had not escaped notice, she came trembling and fell down before Rebbe Melech HaMoshiach, and declared before the people the reason she touched him, and how ofen ort (note:)immediately(:note) she received refu'ah.

orthjbc@Luke:8:49 @ While he was still speaking, someone comes from the bais of one of the Roshei Beit HaKnesset [Ya'ir], saying, "Your bat has died. No longer trouble the rabbi."

orthjbc@Luke:8:52 @ And all were weeping and mourning for her; but Rebbe Melech HaMoshiach said, "Stop weeping, for she has not died, but is sleeping."

orthjbc@Luke:8:53 @ And they were making leitzonus of him, having had da'as that she was niftar.

orthjbc@Luke:9:1 @ And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them ko'ach and samchut over all the shedim and to give refu'ah to their illnesses.

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:5 @ And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:9:7 @ Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced the Techiyas HaMesim and come back,

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:12 @ Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, "Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place."

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:15 @ And Rebbe Melech HaMoshiach's talmidim did so, and all reclined, [as at tish].

orthjbc@Luke:9:16 @ And having taken the chamesh kikrot and the shnei hadagim and having looked up to Shomayim, Rebbe Melech HaMoshiach said a berakhah over them and offered the betzi'at halechem and was giving to the talmidim to set before the multitude.

orthjbc@Luke:9:17 @ And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full. THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30

orthjbc@Luke:9:18 @ And it came about while Rebbe Melech HaMoshiach was davening alone, with only his talmidim with him, he questioned them, saying, "Whom do the multitudes declare me to be?"

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:9:20 @ And Rebbe Melech HaMoshiach said to them, "And you, whom do you declare me to be?" And in reply, Kefa said, "The Rebbe, Melech HaMoshiach of Hashem."

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:22 @ saying, "It is necessary for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer much and to be rejected by the Ziknei HaAm (note:)the Elders of the People(:note) and Rashei Hakohanim and Sofrim and to be killed, and on the Yom HaShelishi to undergo the Techiyas HaMesim."

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:9:28 @ And it came to pass, about shemonah yamim after these divrei Moshiach, that when he had taken Kefa and Yochanan and Ya'akov, Rebbe Melech HaMoshiach went up to the har (note:)mountain(:note) to daven.

orthjbc@Luke:9:31 @ who appeared in kavod and were speaking of Rebbe Melech HaMoshiach's Exodus, which he was about to fulfill in Yerushalayim.

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:34 @ And while Kefa was saying these things, an anan (note:)cloud(:note) came and was overshadowing them, and while they entered into the anan they were afraid.

orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)

orthjbc@Luke:9:40 @ "And I begged your talmidim that they might cast out the shed, and they were not able."

orthjbc@Luke:9:42 @ Even now as the bochur was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (note:)the ruach hateme'ah(:note) and administered refu'ah to the bochur, and gave him back to his abba. REBBE MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW MT strkjv@17:22-23; MK strkjv@9:30-32

orthjbc@Luke:9:43 @ And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, Rebbe Melech HaMoshiach said to his talmidim,

orthjbc@Luke:9:44 @ "Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is about to be delivered into the hands of bnei Adam."

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:9:46 @ Now an argument arose among the talmidim of Rebbe Melech HaMoshiach, as to who might be the Gadol among them.

orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50

orthjbc@Luke:9:49 @ And in reply Yochanan said, "Adoni, we saw someone casting out shedim b'Shem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (note:)men of our fraternity(:note)."

orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:9:53 @ And the people of Shomron did not receive Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.

orthjbc@Luke:9:57 @ And as they were going on the road, a certain one said to Rebbe Melech HaMoshiach, "I will follow you wherever you go."

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:9:60 @ But Rebbe Melech HaMoshiach said to him, "Leave the mesim (note:)dead ones, spiritually unregenerate ones without hitkhadeshut(:note) to bury their mesim dead ones, but you go and proclaim the Malchut Hashem."

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:1 @ And after these things, Rebbe, Melech HaMoshiach Adoneinu gave s'michah to shivim (note:)seventy(:note) others and sent them on ahead of him shnayim shnayim two by two into every shtetl and place where he was about to arrive.

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:10:3 @ "Go--hinei--I send you as kevasim (note:)sheep(:note) into the midst of ze'evim wolves.

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:9 @ "and administer refu'ah (note:)healing(:note) to the cholim and say to them, `The Malchut Hashem has come near you.'

orthjbc@Luke:10:11 @ "Say, `Even the [the Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (note:)judgment(:note) against you. But have da'as of this, that the Malchut Hashem has come near.'

orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.

orthjbc@Luke:10:16 @ "The one listening to you, listens to me (note:)Rebbe Melech HaMoshiach(:note), and the one rejecting you, rejects me Rebbe Melech HaMoshiach. But the one rejecting me Rebbe Melech HaMoshiach, rejects the One [the G-d of Yisroel] who sent me." THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)

orthjbc@Luke:10:20 @ "But in this do not have a lev same'ach, on account of the ruchot (note:)spirits(:note) submitting to you, but have a lev same'ach that your shemot have been inscribed in Shomayim." HAVING DA'AS OF HABEN OF HAAV

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:10:22 @ "Everything was handed over to me by Avi, and no one has da'as of HaBen except HaAv. And no one has da'as of HaAv except HaBen, and whomever HaBen wishes to reveal [him]."

orthjbc@Luke:10:23 @ And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, "Ashrey [are] the eyes seeing what you see.

orthjbc@Luke:10:24 @ "For I say to you that many nevi'im and melakhim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them. MASHAL OF THE SHOMRONI HATOV

orthjbc@Luke:10:26 @ And Rebbe, Melech HaMoshiach said to him, "In the Torah what has been written? How do you read it?

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:10:30 @ In reply, Rebbe Melech HaMoshiach said, "A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim (note:)robbers(:note). They stripped him and inflicted a klap blow, more than one--they went away and left him half dead.

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:10:32 @ And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.

orthjbc@Luke:10:33 @ But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachamim (note:)compassion(:note).

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:2 @ And Rebbe, Melech HaMoshiach said to them, "When you daven, say, `Avinu, yitkadash shmecha` (note:)`hallowed be thy Name'(:note). `Tavo malchutechah' `thy kingdom come'.

orthjbc@Luke:11:6 @ `because a chaver of mine has come from a journey to me and I have nothing to set before him';

orthjbc@Luke:11:7 @ "and from inside he shall reply, saying, `Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.'

orthjbc@Luke:11:8 @ "I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his persistence he will get up and give to him as much as he needs.

orthjbc@Luke:11:9 @ "And I tell you, ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.

orthjbc@Luke:11:10 @ "For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

orthjbc@Luke:11:11 @ "And what av among you is there who will ask his ben for a dag (note:)fish(:note), and instead of a dag fish will give to him a nachash snake?

orthjbc@Luke:11:12 @ "Or if the ben will ask for an beytzah (note:)egg(:note), will the av give him an akrav scorpion?

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:14 @ And Rebbe Melech HaMoshiach was casting out a shed from a ish illem (note:)mute man(:note). And it came to pass when the shed had come out, the ish illem spoke and the multitudes were amazed.

orthjbc@Luke:11:15 @ But some of them said, "He casts out the shedim by Ba'al-zibbul Sar HaShedim."

orthjbc@Luke:11:17 @ But Rebbe Melech HaMoshiach, having had da'as of their makhshavot (note:)thoughts(:note), said to them, "Every Malchut divided against itself is laid waste; and a bais divided against itself falls.

orthjbc@Luke:11:18 @ "And if Hasatan also was divided against himself, how shall Hasatan's Malchut stand? Because you say by Ba'al-zibbul I cast out shedim.

orthjbc@Luke:11:19 @ "But if I by Ba'al-zibbul cast out the shedim, by whom do your banim cast them out? Consequently, they shall be your shofetim (note:)judges(:note).

orthjbc@Luke:11:20 @ "But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [Shemot strkjv@8:19]

orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:27 @ And it came about while Rebbe Melech HaMoshiach says these things, a certain isha in the multitude, having lifted up her voice, said to Rebbe Melech HaMoshiach, "Ashrey is the womb having carried you and the breasts that nursed you."

orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]

orthjbc@Luke:11:29 @ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, "HaDor HaZeh (note:)this generation(:note) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah.

orthjbc@Luke:11:30 @ "For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.

orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."

orthjbc@Luke:11:37 @ Now while Rebbe Melech HaMoshiach spoke, a Parush asks him that he might have betzi'at halechem (note:)have a meal, breaking of bread(:note) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.

orthjbc@Luke:11:38 @ And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.

orthjbc@Luke:11:39 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gazel (note:)robbery(:note) and resha.

orthjbc@Luke:11:41 @ "But as far as what is inside, give tzedakah, and --hinei-- everything is tahor (note:)clean(:note) to you.

orthjbc@Luke:11:42 @ "But oy to you, Perushim, because you give as ma'aser (note:)tithe(:note) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [Devarim strkjv@6:5; Michoh strkjv@6:8]

orthjbc@Luke:11:44 @ "Woe to you, because you are like the unmarked kevarim (note:)graves(:note), and bnei Adam walk over them without having da'as."

orthjbc@Luke:11:46 @ But Rebbe, Melech, HaMoshiach said, "Also woe to you Ba'alei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].

orthjbc@Luke:11:47 @ "Woe to you, because you build the matsevot (note:)tombstone monuments(:note) for the kivrot haNevi'im the sepulchres of the prophets, but it was your avot who killed them.

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:11:51 @ `from the blood of Hevel to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mitzbe'ach and the Beis Hashem;' ken, I tell you, it will be required from HaDor HaZeh." [Bereshis strkjv@4:8; Divrey Hayamim Bais strkjv@24:20,21]

orthjbc@Luke:11:52 @ "Woe to you Ba'alei Torah, because you took the mafte'ach of da'as; you yourselves did not enter in; and the ones entering in you hindered."

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:5 @ "But I will show you Someone of whom you should have yir'ah; fear the one who after killing the body has the samchut to throw into Gehinnom. Ken, I say to you, have yir'ah of this One.

orthjbc@Luke:12:6 @ "Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.

orthjbc@Luke:12:8 @ "And I say to you, whoever will declare publicly the Ani Ma'amin of me [as Moshiach] before bnei Adam, the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] will make hoda'ah (note:)acknowledgement(:note) of him before the malachim of Hashem.

orthjbc@Luke:12:9 @ "But the one having made hakhchashah (note:)denial(:note) of me [as the Ben HaAdam Moshiach, Daniel strkjv@7:13-14] before bnei Adam will be denied before the malachim of Hashem.

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:12 @ "For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say." [Shemot strkjv@4:12] COVETOUSNESS AND THE MASHAL OF THE RICH MAN (note:)ON THE FOLLY OF GASHMIUS [MATERIALISM](:note)

orthjbc@Luke:12:16 @ And Rebbe, Melech HaMoshiach spoke a mashal to them saying, "An aza (note:)certain kind of(:note) ish ashir rich man had land that produced a good crop.

orthjbc@Luke:12:17 @ "And he was thinking to himself saying, `What should I do? Because I do not have a place where I will store my crops.'

orthjbc@Luke:12:18 @ "And he said, `This I will do, I will tear down my asim (note:)barns(:note) and I will build larger asim. And there I will gather all my grain and my produce.

orthjbc@Luke:12:19 @ `And I will say to my neshamah, "Neshamah, you have an ample store of goods for many years to come. Take your ease, LE'EKHOL, V'LISHTOT, V'LISHMO'ACH ("to eat, to drink, and to be merry" (note:)Kohelet strkjv@8:15(:note)

orthjbc@Luke:12:20 @ "But Hashem said to him, `Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared?' [Yirmeyah strkjv@17:11; Iyov strkjv@27:8; Tehillim strkjv@39:6; strkjv@49:10]

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:12:24 @ "Consider the ravens! They do not sow nor reap, they have no storeroom or asam (note:)barn(:note), yet Hashem feeds them. Of how much more worth are you than the OF HASHOMAYIM [Iyov strkjv@38:41; Tehillim strkjv@147:9]

orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]

orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.

orthjbc@Luke:12:30 @ "For all these things the Goyim of the Olam Hazeh strive after, but your Av [sh'baShomayim] has da'as that you need these things.

orthjbc@Luke:12:31 @ "But seek the Malchut Hashem, and these things will be added to you.

orthjbc@Luke:12:34 @ "For where your otzar is, there also will be your lev." REFERENCE TO THE BIAS HAMOSHIACH

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:12:37 @ "Ashrey are those avadim (note:)servants(:note), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim sit down to tish, and he will come and serve them.

orthjbc@Luke:12:38 @ "And if in the second and if in the third watch he comes and finds it thus, ashrey are those.

orthjbc@Luke:12:39 @ "But have da'as of this, that if the Ba'al Bayit had had da'as in what hour the ganav comes, he would not have allowed his bais to be broken into.

orthjbc@Luke:12:41 @ And Kefa said, "Adoneinu, are you speaking this mashal for us or for all?"

orthjbc@Luke:12:43 @ "Ashrey is that eved, whom, having come, his Adon will find doing thus.

orthjbc@Luke:12:44 @ "Omein, I say to you, that he will appoint him over all that he has.

orthjbc@Luke:12:45 @ "But if that eved says in his lev, `Adoni delays to come to me,' and he begins to beat ha'avadim and hashefakhot, and to gluttonize and get down in his schnapps,

orthjbc@Luke:12:46 @ "HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da'as, and will cut him in pieces and assign him the Apikoros' portion with the unbelievers.

orthjbc@Luke:12:47 @ "That eved, who had da'as of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with klap (note:)blow(:note) not a few. [Devarim strkjv@25:2]

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:12:49 @ "I came to throw Aish on the earth, and how I wish it was already kindled!

orthjbc@Luke:12:54 @ And Rebbe, Melech HaMoshiach was saying also to the multitudes, "When you see the anan rising over the ma'arav (note:)west(:note), ofen ort immediately you say `A geshem is coming,' and so it happens.

orthjbc@Luke:12:56 @ "Tzevu'im! You have da'as how to interpret the appearance of the earth and the sky; how is it, then, that you do not have da'as of how to interpret HaZman HaZeh?

orthjbc@Luke:12:57 @ "And why also for yourselves do you not judge what is yashar (note:)straight, right(:note)?

orthjbc@Luke:12:58 @ "For as you go with your ish riv (note:)opponent in a lawsuit(:note) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.

orthjbc@Luke:12:59 @ "I say to you, by no means may you come out, until even the last peruta (note:)small coin(:note) you pay back."

orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).

orthjbc@Luke:13:4 @ "Or do you think that those shmonah asar (note:)eighteen(:note) upon whom the migdal tower in Siloam fell and killed them, do you think that they were greater chote'im that all the bnei Adam living in Yerushalayim?

orthjbc@Luke:13:6 @ And he was speaking this mashal. "A certain man had an aitz te'enah (note:)fig tree(:note) which had been planted in his kerem, and he came seeking p'ri on it, and he did not find any. [Yeshayah strkjv@5:2; Yirmeyah strkjv@8:13]

orthjbc@Luke:13:10 @ Now Rebbe, Melech HaMoshiach was teaching in one of the shuls on Shabbos.

orthjbc@Luke:13:11 @ And--hinei--an isha which had a ruach hamachla shmonah asar (note:)eighteen(:note) years was bent double and was not able to straighten up at all.

orthjbc@Luke:13:13 @ And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (note:)immediately(:note) she was straightened and she was crying, "Baruch Hashem!"

orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]

orthjbc@Luke:13:16 @ "But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound--hinei, nebbach--these shmonah asar (note:)eighteen(:note) long years, should she not have been set free from this bond on Shabbos?"

orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]

orthjbc@Luke:13:18 @ Therefore, Rebbe, Melech HaMoshiach was saying, "What is the Malchut Hashem like? And to what shall I make a tzushtel (note:)comparison(:note) of it?

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:20 @ And again Rebbe, Melech HaMoshiach said, "To what shall I compare the Malchut Hashem?

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:13:22 @ And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (note:)towns(:note) and villages saying shiurim and heading on toward Yerushalayim.

orthjbc@Luke:13:25 @ "After the Ba'al Bayit gets us and shuts the delet, and you begin to stand outside and to knock on the delet, saying, `Adoneinu, open up for us!' and in reply, he will say to you, `I do not have da'as of you, of from where you are from.'

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:13:29 @ "And they will come from mizrach and ma'arav and from tzafon and darom and they will bimesibba recline at tish in the Malchut Hashem.

orthjbc@Luke:13:32 @ And Rebbe, Melech HaMoshiach said to them, "Go and tell that fox, `Hinei-- behold I cast out shedim and I accomplish refu'ot (note:)healings(:note) hayom today and makhar tomorrow and Yom HaShelishi I reach my goal.'

orthjbc@Luke:13:34 @ "O Yerushalayim, Yerushalayim, she who kills the Nevi'im and stones the ones sent to her! How often I wanted to gather your yeladim just as a hen gathers her chicks under her wings, and you were not willing!

orthjbc@Luke:14:1 @ And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betzi'at halechem, and they were watching him closely.

orthjbc@Luke:14:2 @ And--hinei--there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy.

orthjbc@Luke:14:7 @ And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah invitees, when he noticed how they had been picking out the rashei hamoshavot (note:)chief seats(:note) at the tish, saying to them,

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.

orthjbc@Luke:14:12 @ And Rebbe, Melech HaMoshiach was speaking also to the one who him invited him, "When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpokhot (note:)relatives(:note) or your sh'khenim ha'ashirim rich neighbors, lest they also should invite you in return and repayment come to you.

orthjbc@Luke:14:15 @ And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, "Ashrey is he who will eat lechem in the Malchut Hashem!" [Yeshayah strkjv@25:6]

orthjbc@Luke:14:16 @ But Rebbe, Melech HaMoshiach said to him, "A certain man was preparing a big seudah, and he invited many;

orthjbc@Luke:14:18 @ "But each began to come up with a ptur (note:)excuse(:note). The rishon said to him, `I bought a sadeh and I am compelled to go out and look at it. Please accept my ptur excuse.

orthjbc@Luke:14:19 @ "And another said, `I have bought chamesh pair of oxen, and I am going to try them out. Please accept my ptur (note:)excuse(:note).'

orthjbc@Luke:14:22 @ "And the eved said, `Adoni, what you commanded has been done, and still there is room.'

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:28 @ "For who among you, wanting to build a migdal (note:)tower(:note), wlll not first sit down and figure out the cost, to see if he has enough to complete it?

orthjbc@Luke:14:30 @ "saying, `This man began to build and was not able to finish.'

orthjbc@Luke:14:31 @ "Or what melech, going out to engage another melech in milkhamah (note:)war(:note), will not first sit down and consider if he is able with aseret alafim ten thousand to meet the one with esrim elef twenty thousand coming against him?

orthjbc@Luke:14:34 @ "Therefore, melach (note:)salt(:note) is tov; but if even melach should become tasteless, with what will it be seasoned?

orthjbc@Luke:14:35 @ "It is useless either for adamah or for the dung hill; they throw it away. The one who has ears to hear, shema!"

orthjbc@Luke:15:3 @ And he told them this mashal, saying,

orthjbc@Luke:15:4 @ "What man of you, if he has me'ah kevasim (note:)a hundred sheep(:note) and has lost from them one, does not leave the tishim v'tish'ah ninety-nine in the open pasture, and go for the one which has been lost until he finds it?

orthjbc@Luke:15:5 @ "And when it has found it, he puts it on his shoulders with lev same'ach. [Tehillim 23;119; Yirmeyah strkjv@31:10; Yechezkel strkjv@34:11-16]

orthjbc@Luke:15:6 @ "And when he returns to his bais, he calls together his chaverim and his sh'khenim, saying to them, "Have simcha with me, because I have found my keves (note:)sheep(:note), the one that was lost!

orthjbc@Luke:15:8 @ "Or what isha having asaret (note:)ten(:note) drachmas, if she loses one drachma, will not light a licht candle and sweep the bais and search carefully until she finds it?

orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)

orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.

orthjbc@Luke:15:15 @ "And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [Vayikra strkjv@11:7]

orthjbc@Luke:15:16 @ "and he was longing to fill his stomach with the pods which the chazirim were eating, and no one was giving anything to him.

orthjbc@Luke:15:19 @ `I am no longer worthy to be called your ben. Make me as one of your hired men.'

orthjbc@Luke:15:20 @ "And when he arose he came home to his own abba. And while he was still a long way off, his abba saw him, and was filled with rachamim and tears and fell upon his neck and kissed him. [Bereshis strkjv@45:14]

orthjbc@Luke:15:24 @ `Because this ben of mine was dead and now he has returned L'Chayyim! He had been lost and now he is found.' And they began to make a simcha.

orthjbc@Luke:15:25 @ "But the abba's alterer ben was in the sadeh. And as he was coming, he drew near to the bais, and he heard the zemirot, and the sound of the klezmer (note:)musician(:note) and the dancing,

orthjbc@Luke:15:26 @ "And having summoned one of the avadim, the alterer ben was inquiring what these things might be.

orthjbc@Luke:15:28 @ "And the alterer ben was angry, and he did not want to enter. But his abba came out and was pleading with him.

orthjbc@Luke:15:32 @ `But now it was necessary for us to have lev samei'ach and make a simcha, because the ach of you was dead and he has returned l'Chayyim! He has been lost and now is found.'" [Malachi strkjv@3:17]

orthjbc@Luke:16:1 @ And Rebbe, Melech HaMoshiach was saying also to the talmidim, "A certain ish ashir (note:)rich man(:note) had a sochen steward, estate manager or agent, and the charge brought against him was that he was squandering the property of the ish ashir.

orthjbc@Luke:16:3 @ "And the sochen said to himself, `What may I do, because my Adon takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.

orthjbc@Luke:16:4 @ `Oh! I have da'as of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim (note:)houses(:note).'

orthjbc@Luke:16:5 @ "And having summoned his Adon's debtors one by one, he was saying to the first, `How much do you owe Adoni?'

orthjbc@Luke:16:13 @ "No eved is able to serve two adonim; for either he will have sin'ah (note:)hatred(:note) toward the one and he will have ahavah toward the other, or one he will be devoted to and the other he will despise. You are not able to serve Hashem and Mammon."

orthjbc@Luke:16:15 @ And Rebbe, Melech HaMoshiach said to them, "You are the ones who in the sight of bnei Adam credit yourself as yitzdak im Hashem, but Hashem has da'as of your levavot. Because the thing highly esteemed among bnei Adam is a to'eva (note:)abomination(:note) before Hashem.

orthjbc@Luke:16:16 @ "The Torah and the Nevi'im were proclaimed until Yochanan; vi-bahlt (note:)since(:note) then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

orthjbc@Luke:16:17 @ "But it is easier for HaShomayim and HaAretz to pass away than for one tag (note:)ornamental flourish(:note) of the Torah to be dropped.

orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR

orthjbc@Luke:16:19 @ "Now there was a certain ish ashir (note:)rich man(:note). He was dressed in purple and fine linen, and yom yom he feasted sumptuosly and every day for him was a simcha. [Yechezkel strkjv@16:49]

orthjbc@Luke:16:20 @ "And there was a certain evyon ish (note:)poor man(:note), a kaptzan covered with sores, El'azar by name, who had been laid at the rich man's gate.

orthjbc@Luke:16:22 @ "And it came to pass that El'azar died, and he was carried away by the malachim to the kheyk (note:)bosom(:note) of Avraham Avinu. And then the ish ashir rich man died also, and he was buried.

orthjbc@Luke:16:23 @ "And lifting up his eynayim in She'ol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El'azar at his kheyk.

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:16:27 @ "And he said, `I ask you then, Avraham Avinu, that you may send El'azar to the bais of Avi,

orthjbc@Luke:17:5 @ And the Shluchim said to Rebbe, Melech HaMoshiach Adoneinu, "Increase our emunah."

orthjbc@Luke:17:9 @ "There is no obligatory effusive todah, when the eved only did his chiyuv (note:)duty, what was commanded, that which one does to be yoitzeh(:note).

orthjbc@Luke:17:10 @ "So also you, when you do all these things which are given you as mitzvot, say, `We are useless avadim, we only did our duty.'" REBBE MELECH HAMOSHIACH AND PESACH IN YERUSHALAYIM; ONLY ONE OF THE ANASHIM METZORA'IM IS MAKIR OF MOSHIACH; THE MONUMENTAL INGRATITUDE OF THE AM YISROEL FOR THEIR REBBE, MELECH HAMOSHIACH; BE MAKIR DO NOT LOOK FOR ANOTHER!

orthjbc@Luke:17:11 @ And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

orthjbc@Luke:17:12 @ And entering into a certain shtetl, some anashim metzora'im (note:)leprous men(:note) met Rebbe, Melech HaMoshiach, and there were asarah ten of them. Keeping their distance, [Vayikra strkjv@13:45,46]

orthjbc@Luke:17:15 @ And one of them, having seen that he had received refu'ah, returned with a kol gadol, saying "Baruch Hashem!"

orthjbc@Luke:17:16 @ And he fell on his face at the feet of Rebbe, Melech HaMoshiach giving todot. And he was a Shomroni (note:)Samaritan(:note).

orthjbc@Luke:17:17 @ And in reply Rebbe Melech HaMoshiach said, "Were there not asarah (note:)ten(:note) who were made metoharim? Now the tishah nine, where are they?"

orthjbc@Luke:17:18 @ "Was none of them found to return and to give kavod (note:)glory(:note) to Hashem except this nokhri foreigner?"

orthjbc@Luke:17:19 @ And Rebbe, Melech HaMoshiach said to him, "Get up and go. Your emunah (note:)faith(:note) has delivered you."

orthjbc@Luke:17:20 @ Now having been asked by the Perushim, "When comes the Malchut Hashem?" he replied, "The Malchut Hashem is not coming with things observable,

orthjbc@Luke:17:21 @ nor will they say `Hinei, here it is,' or `There it is,' for hinei, the Malchut Hashem is within you."

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:26 @ "And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note). [Bereshis strkjv@6:5-8; strkjv@7:6-24]

orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]

orthjbc@Luke:18:1 @ Now he was speaking a mashal (note:)parable(:note) to them about how it is necessary always for them to daven and not to lose chozek, [Yeshayah strkjv@40:31]

orthjbc@Luke:18:2 @ Saying, "A certain dayan (note:)judge(:note) was in a certain shtetl. Now this dayan had no fear of Hashem nor any respect for bnei Adam.

orthjbc@Luke:18:3 @ "Now an almanah was in that shtetl and she was coming to him saying, "Grant me yashrus (note:)justice(:note) against my ish riv opponent in a lawsuit. [Yeshayah strkjv@1:17]

orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,

orthjbc@Luke:18:5 @ `yet because this almanah causes me tzoros and is such a nudge, I will grant yashrus (note:)justice(:note) to her, lest in the end she may wear me out by her constant coming.'"

orthjbc@Luke:18:7 @ "Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Shemot strkjv@22:23; Tehillim strkjv@88:1]

orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"

orthjbc@Luke:18:9 @ And Rebbe, Melech HaMoshiach said this mashal also to some, who have become soimech (note:)confident, putting their trust and being dependent(:note) on themselves that they are tzaddikim and who are despising others. [Yeshayah strkjv@65:5]

orthjbc@Luke:18:10 @ "Shnei anashim went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (note:)tax-collector(:note).

orthjbc@Luke:18:11 @ "The Perush was standing by himself, davening, and his tefillah went like this: `Adonoi, Modeh Ani that I am not like other men, swindlers, resha'im, mena'afim (note:)adulterers(:note), or even as this moches tax-collector.

orthjbc@Luke:18:12 @ `I undergo a tzom (note:)fast(:note) twice during the week, I give the ma'aser tithe of everything as much as I get.' [Yeshayah strkjv@58:3, Malachi strkjv@3:8]

orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:16 @ But Rebbe Melech HaMoshiach called for them saying, "Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:19 @ And Rebbe Melech HaMoshiach said to him, "Why do you call me tov? No one is tov except Hashem alone.

orthjbc@Luke:18:20 @ "You have da'as of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH." [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Luke:18:22 @ And having heard, Rebbe Melech HaMoshiach said to him, "Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim, and come follow me [Moshiach]."

orthjbc@Luke:18:24 @ And Rebbe, Melech HaMoshiach, when he saw him become agmat nefesh, said, "How difficult it is for the ones having osher to enter into the Malchut Hashem. [Mishle strkjv@11:28]

orthjbc@Luke:18:25 @ "For it is easier for a camel to go through the eye of a needle than for an ish ashir to enter into the Malchut Hashem."

orthjbc@Luke:18:27 @ And Rebbe, Melech HaMoshiach said, "The things impossible with bnei Adam are possible with Hashem."

orthjbc@Luke:18:29 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that there is no one who left bais or isha or achim or horim (note:)parents(:note) or yeladim because of the Malchut Hashem,

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:18:33 @ and, having laid the shot (note:)whip(:note) on him, they will kill him and on the Yom HaShlishi there will be Moshiach's Techiyas HaMesim."

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:18:35 @ And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver was sitting beside the road begging.

orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.

orthjbc@Luke:18:39 @ And the ones going past him were rebuking him that he should be silent, but he much more was crying out, "Ben Dovid, chaneni!"

orthjbc@Luke:18:40 @ And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, he asked him, "What for you do you wish that I may do?"

orthjbc@Luke:18:42 @ And Rebbe Melech HaMoshiach said to him, "Regain your sight." Your emunah (note:)faith(:note) has brought you refu'ah."

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:1 @ And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.

orthjbc@Luke:19:2 @ And, hinei, a man by name Zakkai was there and he was a chief moches (note:)tax-collector(:note) and he was wealthy.

orthjbc@Luke:19:3 @ And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able because of the multitude, and because in stature he was short.

orthjbc@Luke:19:4 @ And having run ahead to the front, he climbed up onto an aitz (note:)tree(:note), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by. [Melachim Alef strkjv@10:27, Divrey Hayamim Alef strkjv@27:28, Yeshayah strkjv@9:10]

orthjbc@Luke:19:5 @ And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, "Zakkai, hurry and come down, for hayom in your bais it is necessary for me to remain."

orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]

orthjbc@Luke:19:9 @ And Rebbe Melech HaMoshiach said to him, "Hayom Yeshu'at Eloheinu has come to this bais, because also he is a Ben Avraham."

orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.

orthjbc@Luke:19:13 @ "And having summoned aseret avadim of his, he gave them asarah minas and he said to them, `Conduct esek (note:)business(:note) until I come.'

orthjbc@Luke:19:15 @ "And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have da'as of what they had gained by trading.

orthjbc@Luke:19:16 @ "And having come, the rishon (note:)first(:note) saying, `Adoni, with your mina asarah minas more were gained.'

orthjbc@Luke:19:17 @ `Yafeh asita, Eved tov, because you have been ne'eman in a very small thing, have shlita (note:)authority(:note) over eser shtetlach.' [Mishle strkjv@27:18]

orthjbc@Luke:19:18 @ "And the sheni (note:)second(:note) came saying, `Your mina, Adoni, made chamash minas.'

orthjbc@Luke:19:19 @ "And he said also to this one, `And you have shlita over chamash shtetlach.'

orthjbc@Luke:19:21 @ `For I was fearing you, because you are a big machmir (note:)stickler(:note), you take what you did not deposit and you reap what you did not sow.'

orthjbc@Luke:19:22 @ "He says to him, `From your own mouth I will judge you, eved rasha. You had da'as that I am a big machmir (note:)stickler(:note), taking what I did not deposit and reaping what I did not sow?

orthjbc@Luke:19:24 @ "And to the ones having stood nearby he said, `Take from him the mina and give it to the one having asarah minas.'

orthjbc@Luke:19:25 @ "And they said to him, `Adoneinu, he has asarah minas!'

orthjbc@Luke:19:26 @ `I say to you that to everyone having, more will be given, but from the one not having, even what he has will be taken away.

orthjbc@Luke:19:28 @ And having said these things, Rebbe, Melech HaMoshiach was traveling ahead making his aliyah leregel to Yerushalayim. REBBE MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; JO strkjv@12:12-16; ZECH. strkjv@14:4(:note)

orthjbc@Luke:19:29 @ And it came about as he came near to Beit-Pagey and Beit-Anyah to the Mount of Olives, Rebbe, Melech HaMoshiach sent shnayim of the talmidim

orthjbc@Luke:19:31 @ "And if someone asks you, `Why are you untying it?' you will say this, `Rebbe, Melech HaMoshiach Adoneinu has need of it.'

orthjbc@Luke:19:32 @ And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.

orthjbc@Luke:19:34 @ And they said, "Rebbe, Melech HaMoshiach Adoneinu has need of it."

orthjbc@Luke:19:36 @ And as Rebbe, Melech HaMoshiach rode along, the people were spreading their garments on the road. [Melachim Bais strkjv@9:13]

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:41 @ And as he came near, having seen the Ir, Rebbe, Melech HaMoshiach wept over it, [Yeshayah strkjv@22:4]

orthjbc@Luke:19:42 @ saying. "If you had only had da'as in HaYom HaZeh of the things leading to shalom, but now it was nistar (note:)concealed(:note) from your eyes.

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:19:45 @ And having entered into the Beis HaMikdash, Rebbe Melech HaMoshiach began to throw out the sellers,

orthjbc@Luke:19:46 @ saying to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a ME'ARAT PARITZIM. [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]

orthjbc@Luke:19:47 @ And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him and also the Rashei HaAm,

orthjbc@Luke:20:1 @ And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm in the Beis Hamikdash and was preaching the Besuras HaGeulah, and the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by,

orthjbc@Luke:20:4 @ "The tevilah of teshuva of Yochanan--was it from Shomayim or from bnei Adam?"

orthjbc@Luke:20:5 @ And they reasoned to themselves saying, "If we say, from Shomayim, he will say, why did you not believe him?

orthjbc@Luke:20:7 @ And they answered that they did not have da'as of the origin of the tevilah of teshuva of Yochanan.

orthjbc@Luke:20:9 @ And he began to tell this mashal to HaAm Yisroel. "A certain ish planted a kerem and leased it to koremim (note:)vine-keepers(:note) and he went away for a long time. [Yeshayah strkjv@5:1-7]

orthjbc@Luke:20:10 @ "And in season he sent to the koremim (note:)vine-keepers(:note) an eved that from the p'ri of the kerem they will give to him. But the koremim vine-keepers sent him away empty, having beaten him.

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:20:20 @ And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel.

orthjbc@Luke:20:21 @ And they set a sh'eilah before Rebbe, Melech HaMoshiach, saying, "Rabbi, we have da'as that you speak beemes (note:)truly(:note) in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.

orthjbc@Luke:20:24 @ "Show me a denarius. Whose demut has it? And whose inscription?" And they said, "Caesar's."

orthjbc@Luke:20:25 @ And Rebbe, Melech HaMoshiach said to them, "Then give the things of Caesar to Caesar and the things of Hashem to Hashem."

orthjbc@Luke:20:26 @ And they were not able to catch him in his dvar before the people and, having marveled at his teshuvah (note:)answer(:note), they were silent. THE SHEILAH QUESTION ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE MELECH HAMOSHIACH MT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:20:27 @ And some of the Tz'dukim having approached (note:)the Tz'dukim are the ones speaking against the Techiyas HaMesim who say it is not to be(:note), they set a sheilah before him,

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:32 @ "And lemaskana (note:)finally(:note) the isha died.

orthjbc@Luke:20:33 @ "The isha, then, in the Techiyas HaMesim, of which of them does she become the wife?

orthjbc@Luke:20:34 @ "For shiva had her as isha." And Rebbe Melech HaMoshiach said to them, "The banim of Olam Hazeh marry and are given in marriage,

orthjbc@Luke:20:35 @ "but the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:20:37 @ "But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV. [Shemot strkjv@3:6]

orthjbc@Luke:20:38 @ "But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive."

orthjbc@Luke:20:40 @ For no longer were they daring to set a sh'eilah before him regarding anything. REBBE MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1; REBBE, MELECH HAMOSHIACH IS MORE THAN DOVID'S BEN, HE IS ALSO DOVID'S ADON (note:)MT. strkjv@22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:20:43 @ `AD ASHIT OYVECHA L'RAGLECHA. [Tehillim strkjv@110:1]

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Luke:20:46 @ "Beware of the Sofrim, the ones wanting to strut around in long kaftans and loving formal `Shalom' greetings in the market places and the rashei hamoshavot (note:)chief seats(:note) in the shuls and the places of kavod at seudot tishen,

orthjbc@Luke:21:1 @ And having looked up, Rebbe, Melech HaMoshiach saw the ashirim putting into Beis Hamikdash Otzar (note:)Treasury(:note) their matanot gifts.

orthjbc@Luke:21:2 @ And he saw a certain poor almanah putting in there two leptas.

orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:8 @ And Rebbe, Melech HaMoshiach said, "Beware, you should not be deceived. For many will come b'Shem of me saying, `I am he [I am the Rebbe, Melech HaMoshiach]. And, the time has drawn near.' Do not follow after them.

orthjbc@Luke:21:9 @ "But whenever you hear about wars and intifadas, do not be a pachdan (note:)coward(:note). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz."

orthjbc@Luke:21:10 @ Then Rebbe, Melech HaMoshiach was saying to them, "Ethnic group will have an intifada against ethnic group and malchut against malchut, [Divrey Hayamim Bais strkjv@15:6; Yeshayah strkjv@19:2]

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:21:17 @ "and you will be the focus of sinas chinam from everyone because of my name (note:)Yehoshua/Yeshua(:note).

orthjbc@Luke:21:19 @ "In your savlanut you will gain your nefashot (note:)souls(:note).

orthjbc@Luke:21:20 @ "But when you see Yerushalayim being surrounded by machanot (note:)armies(:note), then have da'as the devastation of it has drawn near.

orthjbc@Luke:21:22 @ "Because these are the Yemei NaKam (note:)Days of Vengeance(:note) as a fulfillment of all the Kitvei Hakodesh. [Yeshayah strkjv@63:4; Daniel strkjv@9:24-27; Hoshea strkjv@9:7]

orthjbc@Luke:21:23 @ "Oy to the ones "with child" and to the ones nursing in yamim hahem. For there will be Tzarah Gedolah upon Eretz Yisroel and ka'as (note:)anger(:note) against this people,

orthjbc@Luke:21:27 @ "And then you will see the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and his Bias HaMoshiach on an Anan with gevurah and kavod rav.

orthjbc@Luke:21:28 @ "And when reshit of these things occurs, stand erect and lift up your roshim, because the Geulah of you draws near." THE MASHAL OF THE AITZ TE'ENAH; THE CHIDUSH (note:)POINT(:note) OF THE MASHAL IS THAT A TEKUMAH REVIVAL AMONG THE YEHUDIM SIGNALS HAKETZ OF THE OLAM HAZEH AND THE BIAS HAMOSHIACH

orthjbc@Luke:21:29 @ And Rebbe, Melech HaMoshiach told a mashal (note:)parable(:note) to them. "You see the aitz te'enah fig tree and all the aitz.

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@Luke:21:31 @ "So also you, when you see these things happening, you have da'as that the Malchut Hashem is near.

orthjbc@Luke:21:32 @ "Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.

orthjbc@Luke:21:33 @ "HaShomayim and Ha'Aretz will pass away, but my dvarim will by no means pass away.

orthjbc@Luke:21:35 @ "as a mokesh (note:)trap(:note). For it will come upon all the ones dwelling on the pnei kol haAretz the face of all the Earth.

orthjbc@Luke:21:37 @ Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah he was going out into the Mount of Olives.

orthjbc@Luke:21:38 @ "And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him."

orthjbc@Luke:22:1 @ And the Chag HaMatzot was approaching, the feast called Pesach.

orthjbc@Luke:22:2 @ And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people. BETRAYING THE REBBE MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Luke:22:3 @ And Hasatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.

orthjbc@Luke:22:4 @ And having departed, Yehudah spoke with the Rashei Hakohanim and Guard of the Beis Hamikdash how he might hand him over to them.

orthjbc@Luke:22:6 @ And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them. PREPARING FOR PESACH WITH REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30(:note)

orthjbc@Luke:22:7 @ Shoin (note:)already(:note) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh Lamb, Yeshayah strkjv@53:7. [Shemot strkjv@12:18-20; Devarim strkjv@16:5-8]

orthjbc@Luke:22:13 @ And having departed they found things just as Rebbe, Melech HaMoshiach had told them and they prepared the Seder.

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:18 @ "For I say to you that by no means may I drink from now from the p'ri hagefen until the Malchut Hashem comes."

orthjbc@Luke:22:20 @ And Rebbe, Melech HaMoshiach took the kos (note:)cup(:note) similarly after they ate, saying, "This kos cup is HaBrit HaChadasha in my dahm being shed for you." [Shemot strkjv@24:8; Yeshayah strkjv@42:6; Yirmeyah strkjv@31:31-34; Zecharyah strkjv@9:11] THE NAMING OF THE BETRAYER MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30

orthjbc@Luke:22:24 @ And there came about also a dispute among them, as to which of them seemed to be greater.

orthjbc@Luke:22:26 @ "But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.

orthjbc@Luke:22:27 @ "For who is haGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.

orthjbc@Luke:22:29 @ "And I assign shlita to you, just as Avi assigned shlita to me--a malchut (note:)kingdom(:note),

orthjbc@Luke:22:30 @ "that you may eat and drink at my tish in my Malchut, and you will sit upon kissot judging the Shneym Asar Shivtei Yisroel. REBBE MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE DENIAL OF REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note)

orthjbc@Luke:22:31 @ "Shimon, Shimon, hinei! Hasatan asked for you, to sift you like wheat [Iyov strkjv@1:6-12; Amos strkjv@9:9]

orthjbc@Luke:22:33 @ But Shimon Kefa said to him, "Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem."

orthjbc@Luke:22:34 @ But Rebbe, Melech HaMoshiach said, "I say to you a tarnegol (note:)cock(:note) will not crow hayom until shlosh pa'amim you, Kefa, will make hakhchashah denial to have da'as of me."

orthjbc@Luke:22:37 @ "For I say to you, that it is necessary that what stands written be fulfilled in me, V'ES POSHE'IM NIMNAH (note:)"and with lawless persons he was numbered" Yeshayah strkjv@53:12(:note). For indeed what was written about me is being fulfilled."

orthjbc@Luke:22:41 @ And he had withdrawn from them about a stone's throw and having fallen down he was davening,

orthjbc@Luke:22:42 @ saying, "Avi, im yirtzeh Hashem, if you are willing, take this kos (note:)cup(:note) away from me. Nevertheless not the ratzon of me but r'tzonechah thy will be done." Mt.6:10

orthjbc@Luke:22:43 @ And a malach min HaShomayim appeared to him, strengthening him.

orthjbc@Luke:22:44 @ And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of blood falling down upon the ground.

orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).

orthjbc@Luke:22:49 @ But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, "Adoni, should we strike with the cherev?"

orthjbc@Luke:22:50 @ And a certain one of them struck the eved of the Rashei Hakohanim and cut off his right ear.

orthjbc@Luke:22:52 @ And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohenim and the Beis Hamikdash shomrim and the Ziknei HaAm, "Do you have the chutzpah to come out as against a ganav with charavot and clubs?

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:54 @ And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.

orthjbc@Luke:22:55 @ And some kindled a hadlakah (note:)bonfire(:note) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:57 @ But Kefa denied it saying, "I do not have da'as of him, isha."

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:60 @ But Kefa said, "Ben Adam, I do not have da'as what you are saying." And immediately, while Kefa was speaking, a tarnegol crowed.

orthjbc@Luke:22:61 @ And having turned, Rebbe, Melech HaMoshiach Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, "Before the tarnegol crows hayom you will make hakhchashah (note:)denial(:note) of me shalosh pe'amim."

orthjbc@Luke:22:65 @ And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

orthjbc@Luke:22:66 @ And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,

orthjbc@Luke:22:69 @ "But from now on the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be YOSHEV LIMIN as the gevurat Hashem. Tehillim strkjv@110:1

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:4 @ And Pilate said to the Rashei Hakohanim and the multitudes, "I find no ashmah (note:)guilt(:note) in this man."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:6 @ And when Pilate heard this, he asked whether the man was a Gelili (note:)an inhabitant of the Galil(:note).

orthjbc@Luke:23:7 @ And having learned that, that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.

orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.

orthjbc@Luke:23:9 @ And Herod was questioning Rebbe, Melech HaMoshiach with many words, but Rebbe, Melech HaMoshiach answered him nothing.

orthjbc@Luke:23:10 @ And the Rashei Hakohenim and the Sofrim had stood by vehemently accusing Rebbe, Melech HaMoshiach.

orthjbc@Luke:23:12 @ And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.

orthjbc@Luke:23:13 @ And Pilate, when he had assembled the Rashei Hakohenim and the manhigim and the people,

orthjbc@Luke:23:15 @ "And neither did Herod, for he sent back him to us, and, hinei, nothing worthy of mavet has been done by him.

orthjbc@Luke:23:16 @ "Therefore, having disciplined him, I will release him."

orthjbc@Luke:23:18 @ But they cried out with one kol, saying, "Away with this one! And release to us Bar-Abba!"

orthjbc@Luke:23:20 @ And again Pilate addressed them, wishing to release Rebbe Melech HaMoshiach.

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:26 @ And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach's aitz to carry, following Rebbe Melech HaMoshiach.

orthjbc@Luke:23:27 @ And a great multitude of HaAm were following him and nashim who were acting as avelim (note:)mourners(:note) lamenting for him.

orthjbc@Luke:23:29 @ "because, hinei, yamim are coming in which they will say, `Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.'

orthjbc@Luke:23:34 @ But Rebbe Melech HaMoshiach was saying, "Abba, grant selicha to them, for they have no da'as of what they are doing." And dividing up his garments, VAPPILU GORAL (note:)"they cast lots"(:note). [Tehillim strkjv@22:1918]

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:36 @ And the chaiyalim (note:)soldiers(:note) also ridiculed Rebbe, Melech HaMoshiach as they approached, offering CHOMETZ "wine vinegar" Tehillim strkjv@69:21 to him, [Tehillim strkjv@22:7]

orthjbc@Luke:23:38 @ And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM."

orthjbc@Luke:23:39 @ And one of the criminals having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, "Are you not the Rebbe Melech HaMoshiach?

orthjbc@Luke:23:40 @ "Save yourself and us." And in reply the other, rebuking him, said, "Do you not have yirat Shomayim? For you are under the same gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty?

orthjbc@Luke:23:41 @ "And this is a just gezar din against us, for we deserve what we are getting for our ma'asim. But this one did nothing rah."

orthjbc@Luke:23:42 @ And he was saying, "Yehoshua, remember me when you come into your Malchut."

orthjbc@Luke:23:44 @ And it was already about the sixth hour [noon] and choshech (note:)darkness(:note) was over the whole land until the ninth hour. [Amos strkjv@8:9]

orthjbc@Luke:23:45 @ The shemesh (note:)sun(:note) had been eclipsed and the parokhet in the Beis Hamikdash was torn in two. [Shemot strkjv@26:31-33]

orthjbc@Luke:23:46 @ And having cried out with a kol gadol, Rebbe Melech HaMoshiach said, "Abba, B'YADCHA AFKED RUCHI ("Into your hands I commit my ruach" Tehillim strkjv@31:6(note:)5)(:note). And this having said, Rebbe, Melech HaMoshiach breathed out his last. [Tehillim strkjv@31:5]

orthjbc@Luke:23:47 @ And the centurion who saw the thing that happened was saying, "Baruch Hashem, surely this man was a Tzaddik."

orthjbc@Luke:23:48 @ And when all the crowds that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.

orthjbc@Luke:23:49 @ And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things [as edey re'iyah, eyewitnesses]. THE REBBE MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR; YOSEF OF RAMATAYIM APPEARS AS THE FIRST SHOMER UNTIL THE BODY IS BURIED (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Luke:23:52 @ He approached Pilate, and asked for the guf Yehoshua. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:23:53 @ And, having taken down the guf (note:)body(:note), he wrapped it in a linen [tachrichim] and placed it in a hewn kever tomb where not anyone was yet been laid. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:23:54 @ And it was nearly Erev Shabbat, Shabbos was drawing near. THE CHEVRAH KADDISHA STANDS BY GUARDING THE GUF AT THE KEVER (note:)MT strkjv@27:61-66; MK strkjv@15:47; LK strkjv@23:55-56(:note)

orthjbc@Luke:23:55 @ And following along after, the nashim who had come out of the Galil with him, saw the kever (note:)tomb(:note) and how his guf (body was laid. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:6 @ "He is not here, he kam (note:)stood up(:note) litechiyyah to come to life again. Have zikaron how he spoke to you while he was still in the Galil,

orthjbc@Luke:24:7 @ saying, `It is necessary for the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) to be delivered over into the hands of anashim chote'im and to be hanged on HaAitz [Devarim strkjv@21:22] and on HaYom HaShlishi to stand up alive again.'"

orthjbc@Luke:24:9 @ And having returned from the kever (note:)tomb(:note), they reported all these things to the Achad Asar the Eleven and to all the others.

orthjbc@Luke:24:11 @ and these words of theirs appeared to the Moshiach's Shluchim as utter narrishkeit, and the Shluchim had no emunah in what they said.

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).

orthjbc@Luke:24:18 @ And in reply one, Cleopas by name, said to him, "Are you the only one visiting Yerushalayim that does not have da'as of the things that have happened in it in these days?"

orthjbc@Luke:24:19 @ And he said to them, "What things?" And they said to him. "The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma'aseh and dvar before Hashem and all HaAm,

orthjbc@Luke:24:20 @ "and how both our Rashei Hakohenim and minhagim delivered him over to a condemnation of mavet and how on HaAitz they hanged him.[Devarim strkjv@21:22]

orthjbc@Luke:24:21 @ "But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vi-bahlt (note:)since(:note) these things took place.

orthjbc@Luke:24:22 @ "Also some nashim in our number astounded us. They came to the kever (note:)tomb(:note) early this morning,

orthjbc@Luke:24:24 @ "And some of the ones with us departed to the kever (note:)tomb(:note), and they found it so, just as also the nashim said, but him they did not see."

orthjbc@Luke:24:26 @ "Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (note:)glory(:note)?"

orthjbc@Luke:24:28 @ And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (note:)farther(:note).

orthjbc@Luke:24:29 @ And they strongly urged him saying, "Stay with us, because it is towards erev and the yom has declined already." And he entered to stay with them.

orthjbc@Luke:24:30 @ And it came about, while he was reclining at tish with them, having taken the matzot, he made the ha-Motzi, and, having offered the betzi'at halechem, he was giving it to them.

orthjbc@Luke:24:31 @ And the eynayim of them were opened, and they had da'as, recognizing him. And just then he became invisible from them.

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@Luke:24:33 @ And getting up that very hour they returned to Yerushalayim, and they found the Achad Asar and their chaverim gathered together,

orthjbc@Luke:24:34 @ saying that "Be'emes (note:)really, tahke(:note) Rebbe, Melech HaMoshiach Adoneinu was mamash genuinely made to stand up alive and he appeared to Shimon."

orthjbc@Luke:24:35 @ And they were explaining the things on the derech and how he was made known to them in the betzi'at halechem.

orthjbc@Luke:24:39 @ "You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (note:)bones(:note) as you see me having."

orthjbc@Luke:24:41 @ And while in their simcha they were still disbelieving and astonished, he said to them, "Have you some okhel here?"

orthjbc@Luke:24:46 @ And he said to them, "Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer and come back to life again from HaMesim on HaYom HaShlishi,

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@Luke:24:50 @ And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a berakhah over them.

orthjbc@Luke:24:51 @ And it came about, while he said the berakhah over them, he departed from them, and was being taken up in an aliyah to Shomayim.

orthjbc@Luke:24:53 @ And they were continually in the Beis Hamikdash praising Hashem.

orthjbc@John:1:1 @ Bereshis (note:)In the Beginning(:note) was the Dvar Hashem [Yeshayah strkjv@55:11; Bereshis strkjv@1:1], and the Dvar Hashem was agav along with Hashem [Mishle strkjv@8:30; strkjv@30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim strkjv@56:1110; Yochanan strkjv@17:5; Revelation. strkjv@19:13]

orthjbc@John:1:2 @ Bereshis (note:)In the Beginning(:note) this Dvar Hashem was with Hashem [Mishle strkjv@8:30].

orthjbc@John:1:4 @ In him was Chayyim (note:)Life(:note) and the Chayyim Life was the Ohr Light of Bnei Adam. [Tehillim strkjv@36:10 9]

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:6 @ There came an ish haElohim, a man of G-d, having been sent from Hashem. His name was Yochanan.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:10 @ He was in the Olam Hazeh, the Olam (note:)world(:note) came to be through him [Tehillim strkjv@33:6,9]; yet the Olam Hazeh did not recognize him.

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:12 @ But as many as received him, to them the Dvar Hashem gave the matanah (note:)gift(:note) of the authorization [of adoption] to become yeladim haElohim [Devarim strkjv@14:1], to

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:19 @ And this is the solemn edut (note:)testimony(:note) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, "Mi atah? Who are you?."

orthjbc@John:1:20 @ Yochanan made hoda'a (note:)confession, admission(:note)...he did not make hakhchashah denial [Yochanan strkjv@18:17], he made hoda'a confession, and said clearly, "I am not the [Rebbe,] Melech HaMoshiach."

orthjbc@John:1:21 @ And they asked Yochanan, "What, then? Are you Eliyahu haNavi? and Yochanan says, "I am not." "Are you the Navi? (note:)Devarim strkjv@18:15,18(:note) And he answered, "Lo' "No".

orthjbc@John:1:23 @ Yochanan said, "I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (note:)Yeshayah strkjv@40:3, Targum Hashivim(:note), as Yeshayah haNavi said."

orthjbc@John:1:25 @ And the Perushim asked Yochanan, "If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah?"

orthjbc@John:1:26 @ Yochanan answered the Perushim, "I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as.

orthjbc@John:1:28 @ These events took place in Beit-Anyah (note:)Bethany(:note), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah. THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH

orthjbc@John:1:30 @ This is he about whom I said, "After me comes an ish (note:)Zecharyah strkjv@6:12(:note) who is really before me in priority, because, before I came to be, he was 8:58.

orthjbc@John:1:35 @ On the next day, Yochanan was standing with two of his talmidim.

orthjbc@John:1:36 @ And as Yochanan watched Yehoshua walking by, Yochanan says, "Hinei! The Seh HaElohim!" (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note)

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:1:40 @ One of the two was the Achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:1:43 @ On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, "Follow me [as my talmid]." [Melachim Alef strkjv@19:19]

orthjbc@John:1:44 @ Now Philippos was from Beit-Tzaidah, the town of Andrew and Kefa.

orthjbc@John:1:48 @ Natan'el says to "How do you have da'as of me?" In reply, Yehoshua said to him, "Before you received your keri'ah from Philippos, while you were beneath the aitz te'enah (note:)fig tree, Michoh strkjv@4:4; Zecharyoh strkjv@3:10(:note), I watched you." YEHOSHUA IS FIRST CALLED REBBE, MELECH HAMOSHIACH BY HIS TALMIDIM

orthjbc@John:1:49 @ In reply, Natan'el said to him, "Rebbe, you are the Ben HaElohim [SHEMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:26-27], the Rebbe, Melech HaMoshiach of Yisroel." YEHOSHUA ALLOWS HIMSELF TO BE ADDRESSED AS REBBE, MELECH HAMOSHIACH BUT ADDS THE ADDITIONAL MESSIANIC TITLE FROM DANIEL strkjv@7:13-14 OF THE BEN HAADAM

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:1 @ On Yom HaShelishi, there was a Chassuna (note:)Wedding Feast(:note) in Kanah in the Galil; and the Em Mother of Rebbe, Melech HaMoshiach was there.

orthjbc@John:2:2 @ He and his talmidim were also invited to the chassuna (note:)Wedding Feast(:note).

orthjbc@John:2:3 @ And when yayin (note:)wine(:note) was lacking, the Em Mother of Rebbe, Melech HaMoshiach says to him, "They do not have yayin."

orthjbc@John:2:4 @ And Rebbe, Melech HaMoshiach says to her, "Mah lanu valach, Isha? [Bereshis strkjv@3:15] My sha'ah (note:)hour, time(:note) has not yet come." [See Mattityahu strkjv@26:18,28]

orthjbc@John:2:5 @ The Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach says to the mesharetim, "Asher yomar lakhem ta'asu Do whatever he tells you." [Bereshis strkjv@41:55]

orthjbc@John:2:8 @ And he says to them, "Draw now and bring to the Rosh of the Mesibba (note:)reception, feast(:note)." And they brought it.

orthjbc@John:2:9 @ And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da'as of where it came from (note:)but the mesharetim had da'as, the ones having drawn the water(:note), the Rosh HaMesibba summoned the Chosson Bridegroom.

orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]

orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:13 @ And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [Devarim strkjv@16:1-6].

orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].

orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.

orthjbc@John:2:16 @ And to the ones selling doves, Rebbe, Melech HaMoshiach said, "Take these things from here. Do not make the bais Avi a bais hasokhareem (note:)house of merchants(:note)." [Zecharyah strkjv@14:21]

orthjbc@John:2:20 @ Those of Yehudah then said, "In forty and six years this heikhal was built and you in shloshah yamim will raise it?"

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:2:24 @ But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da'as of kol Bnei Adam.

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:1 @ Now there was a man of the Perushim. His name was Nakdimon, a manhig haYehudim.

orthjbc@John:3:2 @ This one came to Rebbe, Melech HaMoshiach during the lailah and said to him, "Rabbi, we have da'as that from Hashem you have come, a moreh, for no one is able these otot (note:)miraculous signs(:note) to do, which you do, unless Hashem is with him."

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:6 @ "That which is born of basar is basar, and that which is born of the Ruach is ruach.

orthjbc@John:3:8 @ "The ruach (note:)wind, Spirit(:note) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [Kohelet strkjv@11:5]; so it is with everyone having been born of the Ruach Hakodesh." [Yechezkel strkjv@37:9]

orthjbc@John:3:10 @ In reply, Rebbe, Melech HaMoshiach said to him, "You hold the teaching office of rabbi of Yisroel and of these things you do not have da'as?

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:17 @ "For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the time of the Geulah and the Olam Haba through him (note:)Rebbe, Melech HaMoshiach(:note).[Yeshayah strkjv@53:11]

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:22 @ After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah and there he was staying with them and was administering the mikveh mayim's tevilah.

orthjbc@John:3:23 @ And Yochanan was also administering the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Jewish people were coming and submitting to the tevilah.

orthjbc@John:3:24 @ Yochanan had not yet been incarcerated in the beit hasohar (note:)prison(:note).

orthjbc@John:3:25 @ There was then a discussion of Yochanan's talmidim with one of the Yehudim about the subject of tohorah (note:)purification(:note).

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:3:27 @ In reply, Yochanan said, "A man is not able to receive anything, unless it has been given to him from Shomayim.

orthjbc@John:3:28 @ "You yourselves bear 'ed (note:)witness(:note) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier forerunner.[Malachi strkjv@3:1]

orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.

orthjbc@John:3:30 @ "It is necessary for that one (note:)Rebbe, Melech HaMoshiach(:note) to increase but for me to decrease." THE MOSHIACH WHO COMES FROM SHOMAYIM

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:33 @ The One who has received Rebbe, Melech HaMoshiach's edut has thereby set his chatam (note:)seal(:note) of attestation that Hashem is Emes.

orthjbc@John:3:34 @ For he whom Hashem sent speaks the Divrei Hashem (note:)Words of Hashem(:note), for Hashem gives the Ruach Hakodesh without measure. [Yeshayah strkjv@42:1]

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:3:36 @ The one with emunah in HaBen (note:)Rebbe, Melech HaMoshiach(:note) has Chayyei Olam; but the one disobeying HaBen will not see Chayyim, but the Charon Af of Hashem remains on him."

orthjbc@John:4:2 @ --although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim

orthjbc@John:4:4 @ And it was necessary for him to pass through Shomron (note:)Samaria(:note).

orthjbc@John:4:6 @ Now a be'er (note:)well(:note) of Ya'akov was there. Rebbe, Melech HaMoshiach, having become weary from his nesi'ah journey was sitting there at the be'er. The sha'ah hour, time was about hashishit the sixth, noon.

orthjbc@John:4:9 @ Therefore, the isha (note:)woman(:note) of Shomron Samaria says to Rebbe, Melech HaMoshiach, "How can you, being a Yehudi, ask to be given a drink from me, an isha woman from Shomron Samaria?" For those who are Yehudim do not associate with those of Shomron [Ezra strkjv@4:3-6; strkjv@9:1-10:44].

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:12 @ "Surely you are not greater than Ya'akov Avinu who gave the matanah to us of the be'er (note:)well(:note) and drank from it himself as did his banim sons and his tzon flock?"

orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES

orthjbc@John:4:22 @ "You worship that of which you do not have da'as [Melachim Bais strkjv@17:28-41]; we worship that of which we have da'as, because Yeshu'at Eloheinu (note:)salvation(:note) is from the Yehudim [Yeshayah strkjv@2:3; Ro.9:3-4].

orthjbc@John:4:23 @ "But a sha'ah (note:)hour, time(:note) is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes Truth, for indeed HaAv is seeking such to worship him.

orthjbc@John:4:24 @ "Hashem is Ruach (note:)Spirit(:note) and it is necessary for the ones worshiping him to worship in the Ruach Hakodesh and Emes." [Yechezkel strkjv@36:26-27; strkjv@37:14]

orthjbc@John:4:25 @ The isha says to him, "I have da'as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything."

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:31 @ Divaile (note:)meanwhile(:note), Rebbe, Melech HaMoshiach's talmidim were asking him, "Rebbe, eat."

orthjbc@John:4:32 @ But Rebbe, Melech HaMoshiach said to them, "I have okhel (note:)food(:note) to eat [Iyov strkjv@23:12] of which you have no da'as."

orthjbc@John:4:34 @ Rebbe, Melech HaMoshiach says to them, "My okhel (note:)food(:note) is that I may do the ratson will of the One having sent me and may complete ma'aseh HaElohim [his work, Kohelet strkjv@11:5].

orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already

orthjbc@John:4:40 @ Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim (note:)days(:note).

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:4:46 @ Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (note:)water(:note) into yayin wine. There was a certain royal official whose ben was choleh ill in K'far-Nachum.

orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.

orthjbc@John:4:51 @ And as the man was going, his avadim met Rebbe, Melech HaMoshiach saying that the man's yeled lives.

orthjbc@John:4:52 @ Therefore, the man inquired from them the sha'ah (note:)hour, time(:note) in which he began to recover. Then they said to him, "Etmol yesterday at the sha'ah hashevi'it seventh hour the fever left him."

orthjbc@John:4:53 @ Therefore, the abba knew that it was the same sha'ah (note:)hour, time(:note) in which Rebbe, Melech HaMoshiach said to him, "Chai benech! "And the man had emunah and all his bais.

orthjbc@John:4:54 @ Now this was ot hasheni (note:)the second miraculous sign(:note) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.

orthjbc@John:5:1 @ After these things, there was a Chag (note:)Feast(:note) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.

orthjbc@John:5:2 @ Now there is in Yerushalayim at the Sha'ar HaTzon (note:)Sheepgate(:note) [Nechemyah strkjv@3:1,32; strkjv@12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.

orthjbc@John:5:5 @ and there was a certain man there SHELOSHIM U'SHEMONEH SHANAH [Devarim strkjv@2:14] having been in his machla (note:)illness(:note).

orthjbc@John:5:6 @ Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, "Do you want to have refu'ah [Yeshayah strkjv@53:5]?"

orthjbc@John:5:9 @ And immediately the man received his refu'ah (note:)healing(:note) and took his mat and was walking around. And that day was Shabbos.

orthjbc@John:5:10 @ So those of Yehudah were saying to the one having been granted refu'ah (note:)healing(:note), "It is Shabbos, so it is asur prohibited, it is chillul Shabbos [desecration of Shabbat] for you to carry your mat." [Nechemyah strkjv@13:15-22; Yirmeyah strkjv@17:21]

orthjbc@John:5:12 @ They asked him, "Who is haIsh (note:)the Man(:note) telling you to take up your mat and walk?""

orthjbc@John:5:13 @ But the one having been granted refu'ah (note:)healing(:note) did not have da'as who it is, for Rebbe, Melech HaMoshiach slipped away-- there being a multitude in the place.

orthjbc@John:5:14 @ After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, "Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you."

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:5:21 @ "For just as HaAv raises the Mesim (note:)dead ones(:note) and makes them alive, so also HaBen makes alive whom he wills. [Devarim strkjv@32:39; Shmuel Alef strkjv@2:6; Melachim Bais strkjv@5:7; Hoshea strkjv@6:2]

orthjbc@John:5:22 @ "For not even HaAv judges anyone, but all din (note:)judgment(:note) Hashem has given to HaBen [Bereshis strkjv@18:25; Shofetim strkjv@11:27; Daniel strkjv@7:10,13-14]

orthjbc@John:5:23 @ "that kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:26 @ "For just as HaAv has Chayyim (note:)Life(:note) in himself [Devarim strkjv@30:20; Iyov strkjv@10:12; strkjv@33:4; Tehillim strkjv@36:10 9], so also HaBen he gave to have Chayyim Life in himself.

orthjbc@John:5:29 @ "and will come out, the ones having practiced haTov to a Techiyas haMesim of Chayyim (note:)Life(:note), the ones having practised haRah to a Techiyas haMesim of Mishpat Judgment. [Daniel strkjv@12:2]

orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:33 @ "You (note:)pl.(:note) have sent to Yochanan and he has given solemn edut testimony to HaEmes the Truth.

orthjbc@John:5:35 @ "He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (note:)Light(:note); [Tehillim strkjv@132:16; Daniel strkjv@12:3]

orthjbc@John:5:36 @ "but l have edut (note:)testimony(:note) greater than Yochanan's. For the ma'asim which HaAv has given to me that I should make them shlemim complete, these ma'asim which I do give solemn edut testimony about me, that HaAv has sent me.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:5:42 @ "But I have had da'as of you, that the ahavas Hashem (note:)the love of G-d(:note) you do not have in yourselves.

orthjbc@John:6:1 @ After these things, Rebbe, Melech HaMoshiach departed beyond Lake Kinneret (note:)Lake Tiberias(:note).

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:3 @ And Rebbe, Melech HaMoshiach went up to the mountain and there he was sitting with his talmidim.

orthjbc@John:6:4 @ Pesach was near at hand, the Jewish Chag (note:)Feast(:note).

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:9 @ "There is a na'ar here who has chamash barley loaves and sheney dagim (note:)fish(:note), but what are these for so many?" [Melachim Bais strkjv@4:43]

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:11 @ Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the berakhah, distributed to the ones bimesibba (note:)reclining [at tish](:note); likewise also he distributed of the dagim fish as much as they were wanting.

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:16 @ And as erev came, his talmidim went down to the sea.

orthjbc@John:6:18 @ And the sea, as a great wind blew, was becoming aroused.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:23 @ Then some sirot (note:)boats(:note) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the berakhah.

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:6:29 @ In reply, Rebbe, Melech HaMoshiach said to them, "This is the mitzvoh of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent."

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:39 @ "Now this is the ratson (note:)will(:note) of the One who sent me, that I should lose nothing of all which He has given me, but I will raise it up on the Yom HaAcharon Last Day. [Yeshayah strkjv@27:3; Yirmeyah strkjv@23:4]

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:47 @ "Omein, omein, I say to you, the one having emunah has Chayyei Olam.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:52 @ Therefore, those of Yehudah were arguing with one another, saying, "How is this man able to give us the basar of him to eat?"

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:6:54 @ "The one feeding on my basar and drinking dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon.

orthjbc@John:6:55 @ "For the basar of me is okhal emes (note:)true food(:note) and the dahmi is shikuy emes true drink.

orthjbc@John:6:56 @ "The one feeding on my basar and drinking dahmi abides in and dwells in me and I in him.

orthjbc@John:6:57 @ "As HaAv haChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:61 @ And Rebbe, Melech HaMoshiach, having da'as in himself that his talmidim are grumbling about this, said to them, "Does this cause a michshol (note:)stumbling block(:note) for you?

orthjbc@John:6:62 @ "Therefore, what if you behold the Ben HaAdam ascending where he was Bereshis (note:)In the Beginning(:note)?

orthjbc@John:6:63 @ "The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach Hakodesh and they are as Chayyim (note:)Life(:note).

orthjbc@John:6:64 @ "But there are of you some who do not have emunah (note:)faith(:note)." For from Bereshis Rebbe, Melech HaMoshiach had da'as of who are the ones not having emunah and who is the one betraying him.

orthjbc@John:6:65 @ And he was saying, "Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv."

orthjbc@John:6:66 @ From this time, many of the talmidim of Rebbe, Melech HaMoshiach fell away and no longer followed him as talmidim.

orthjbc@John:6:67 @ Therefore, Rebbe, Melech HaMoshiach said to the Sheneym Asar (note:)Twelve(:note), "Surely you do not want to depart also?" REBBE, WHAT BREIRA OPTION, ALTERNATIVE CHOICE DO WE HAVE? YOU HAVE THE DIVREI HACHAYYEI OLAM

orthjbc@John:6:69 @ And we have bittachon and have trusted with emunah and we have da'as that you are HaKadosh of Hashem (note:)the Holy One of G-d, Yeshayah strkjv@49:7(:note).

orthjbc@John:6:70 @ In reply, Rebbe, Melech HaMoshiach said to them, "Did I not choose you Sheneym Asar (note:)Twelve(:note)? and is one of you not a Satan?"

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:2 @ Now the Chag of Sukkot was near.[Vayikra strkjv@23:34; Devarim strkjv@16:16]

orthjbc@John:7:3 @ His achim then said to him, "Leave here and go away into the land of Yehudah, that also your talmidim will see your ma'asim which you do.

orthjbc@John:7:6 @ Therefore, Rebbe, Melech HaMoshiach says to them, "My sha'ah has not yet come, but your time is always ready.

orthjbc@John:7:7 @ "The Olam Hazeh is not capable of sin'ah (note:)hatred(:note) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut testimony about it because the ma'asim of the Olam Hazeh are ra'im evil.

orthjbc@John:7:8 @ "You make aliyah leregel up to the Chag (note:)Feast(:note). I am not going up to this Chag Feast, because my time has not yet been fulfilled."

orthjbc@John:7:10 @ But when the achim of him made aliyah leregel to the Chag (note:)Feast(:note), then also Rebbe, Melech HaMoshiach went up [Yochanan strkjv@5:30] not publicly but besod secretly.

orthjbc@John:7:11 @ Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (note:)Feast(:note) and were saying, "Where is that man?"

orthjbc@John:7:12 @ And there was much telunnah (note:)murmuring(:note) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, "He is tov good," but others were saying "Lo, he deceives the multitude."

orthjbc@John:7:13 @ No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.

orthjbc@John:7:14 @ But around the middle period of the Chag (note:)Feast(:note), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was teaching.

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:7:21 @ In reply, Rebbe, Melech HaMoshiach said to them, "Of the Pe'ulot of Hashem, I accomplished echad, one pe'ulah, and every one marvels."

orthjbc@John:7:22 @ "Moshe has given you bris milah--not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [Bereshis strkjv@17:10-14; strkjv@21:4; Vayikra strkjv@12:3]

orthjbc@John:7:26 @ "And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (note:)the gedolim of Judaism(:note) have da'as that this man is the Rebbe, Melech HaMoshiach?

orthjbc@John:7:27 @ "But this man, we have da'as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da'as where he is from."

orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.

orthjbc@John:7:29 @ "I have da'as of Him, because from Him Ani hu, and He is the One who sent me."

orthjbc@John:7:32 @ The Perushim heard the telunnah (note:)murmuring(:note) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.

orthjbc@John:7:37 @ Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, "If anyone thirsts let him come to me and drink." [Vayikra strkjv@23:36; Yeshayah strkjv@55:1; strkjv@12:3; strkjv@49:10]

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:7:42 @ Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived?" [Shmuel Bais strkjv@7:12; Tehillim strkjv@89:3-4; Michoh strkjv@5:1(note:)2(:note); Yirmeyah strkjv@23:5]

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:45 @ Then the avadim of the Rashei Hakohanim and Perushim came and the Rashei Hakohanim and Perushim said to them, "Why did you not bring him?"

orthjbc@John:7:48 @ "Has any of the manhigim put their emunah (note:)faith(:note) in him, or any of the Perushim?

orthjbc@John:7:49 @ "But this am ha'aretz crowd has no da'as of Torah and is cursed." [Devarim strkjv@27:26]

orthjbc@John:7:51 @ "Surely Torateinu (note:)Our Torah(:note) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?" [Devarim strkjv@1:16; strkjv@17:6; Shemot strkjv@23:1]

orthjbc@John:8:2 @ And at shakhar (note:)dawn(:note), Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm all the people were coming to Rebbe, Melech HaMoshiach, and having sat, he was giving them a shiur.

orthjbc@John:8:4 @ they say to Rebbe, Melech HaMoshiach, "Rabbi, this isha (note:)woman(:note) has been caught in the act of committing ni'uf adultery.

orthjbc@John:8:5 @ Now in our Torah Moshe Rabbeinu gave us a mitzvoh to stone such nashim. You, therefore, what do you say?" [Vayikra strkjv@20:10; Devarim strkjv@22:22-24; Iyov strkjv@31:11]

orthjbc@John:8:6 @ But this they were saying to put a nisayon (note:)test(:note) before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but Rebbe, Melech HaMoshiach, having stooped down with his finger, was writing in the ground.

orthjbc@John:8:7 @ But as they were remaining, questioning him, Rebbe, Melech HaMoshiach stood up and said to them, "The one without chet (note:)sin(:note) among you, let him throw a stone at her first." [Devarim strkjv@17:7; Yechezkel strkjv@16:40]

orthjbc@John:8:8 @ And again, having stooped down, he was writing in the ground.

orthjbc@John:8:9 @ And the ones having heard were departing, one by one, beginning with the zekenim, and Rebbe, Melech HaMoshiach was left alone with the isha (note:)woman(:note) being in the midst.

orthjbc@John:8:14 @ In reply, Rebbe, Melech HaMoshiach said to them, "Even if I give solemn edut about myself, my edut is ne'emanah, because I have da'as of where I came from and where I go, but you have no da'as of where I come from or where I go.

orthjbc@John:8:15 @ "You judge according to the basar; I do not judge anyone. [Shmuel Alef strkjv@16:7]

orthjbc@John:8:17 @ "And it has been written even in your Torah, that the edut (note:)testimony(:note) of two is ne'emanah. [Devarim strkjv@17:6; strkjv@19:15]

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:8:20 @ These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because the sha'ah of Rebbe, Melech HaMoshiach had not yet come. WHERE THE REBBE, MELECH HAMOSHIACH IS GOING YOU CANNOT COME BECAUSE YOU HAVE NO EMUNAH AND NO KAPPARAH AND NO HITKHADESHUT

orthjbc@John:8:23 @ And Rebbe, Melech HaMoshiach was saying to them, "You are of what is matta (note:)below(:note); Ani hu of what is ma'lah above. You are of the Olam Hazeh; I am not of the Olam Hazeh.

orthjbc@John:8:27 @ They did not have da'as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.

orthjbc@John:8:28 @ Therefore, Rebbe, Melech HaMoshiach said to them, "When you perform the hagba (note:)lifting up(:note) of the Ben HaAdam, you will have da'as that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.

orthjbc@John:8:29 @ "And the One having sent me is with me [Mishle strkjv@8:30]. He did not leave me alone, because I always do the things that please Him." [Yeshayah strkjv@50:5; strkjv@43:10 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:8:30 @ As Rebbe, Melech HaMoshiach was saying these things, many put their emunah in him. THE EMES BRINGS THE EXODUS OF DEROR (note:)FREEDOM, VAYIKRA strkjv@25:10(:note) AND THE YOVEL OF REBBE, MELECH HAMOSHIACH [VAYIKRA strkjv@25:10; YESHAYAH strkjv@61:1-3; strkjv@53:4-12]

orthjbc@John:8:31 @ Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, "If you remain in the dvar of me [Rebbe, Melech HaMoshiach] then you are my talmidim indeed.

orthjbc@John:8:32 @ "And you will have da'as of HaEmes (note:)the Truth(:note) and HaEmes will give you deror." [Vayikra strkjv@25:10; Yeshayah strkjv@61:1-3; strkjv@53:4-12]

orthjbc@John:8:37 @ "I have da'as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:39 @ They answered and said unto him, "Avinu hu Avraham." Rebbe, Melech HaMoshiach says to them, "If you were yeladim of Avraham, you would have been doing the ma'asei Avraham.

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:8:42 @ Rebbe, Melech HaMoshiach said to them, "If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me.

orthjbc@John:8:43 @ "Why do you not recognize my lashon? Because you are not able to give obedient shemah (note:)hearing(:note) to my dvar.

orthjbc@John:8:44 @ "You are from the Av of you, Hasatan [Bereshis strkjv@3:4-5; Tehillim strkjv@58:4(note:)3(:note)], and the ta'avot of your Av you want to do, for that one was a rotze'akh from Bereshis and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakkeran liar and the Av of it. [Bereshis strkjv@3:4; Divrey haYomim Bais strkjv@18:21; Tehillim strkjv@5:6; strkjv@12:2]

orthjbc@John:8:47 @ The one who is of Hashem hears the divrei Hashem. Therefore, you not hear because you are not of Hashem." WHO IS GUILTY OF CHILLUL HASHEM? BEFORE AVRAHAM WAS I AM

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:8:55 @ "And you have not had da'as of him. But I have had da'as of him. If I would say that I do not have da'as of him, I will be like you, a shakkeran (note:)liar(:note), but I have da'as of him, and I keep his dvar.

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:9:1 @ And passing along, Rebbe, Melech HaMoshiach saw a man ivver (note:)blind(:note) from birth.

orthjbc@John:9:2 @ The talmidim of Rebbe, Melech HaMoshiach asked him, "Rebbe, who committed averos, this man or the horim (note:)parents(:note) of him, that he was born ivver? [Yechezkel strkjv@18:20; Shemot strkjv@20:5; Iyov 21;19]

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:9:7 @ and said to him, "Go wash in the pool of Shiloach!" [Melachim Bais strkjv@5:10]. (note:)The name means "sent."(:note) He went therefore and washed and came seeing.[Yeshayah strkjv@35:5]

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:9 @ Some were saying, "This is the one!" Others were saying, "No, but it is a man like him." But the man was saying, "I am the one!"

orthjbc@John:9:11 @ In reply, the man said, "The one called Yehoshua took clay and anointed my eyes and said to me, "Go to Shiloach [Melachim Bais strkjv@5:10] and wash. Therefore, having gone, and having washed, I saw!"

orthjbc@John:9:12 @ And they said to him, "Where is that one?" The man says to them, "I do not have da'as of that." THE PERUSHUIM INVESTIGATE THE HEALING

orthjbc@John:9:14 @ Now it was a Shabbos, during which time period Rebbe, Melech HaMoshiach took the clay and opened his eyes.

orthjbc@John:9:15 @ Then again also the Perushim were asking him how his eyes were opened, and the man said to them, "The man placed clay on my eyes and I washed, and I see."

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:9:19 @ And they asked the horim, saying, "Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?"

orthjbc@John:9:20 @ In reply, therefore, his horim said, "We have da'as that this man is the ben of us and that he was born ivver,

orthjbc@John:9:21 @ "but how he sees now we do not have da'as nor do we have da'as of who opened his eyes. Interrogate him. He is of age. He will speak for himself."

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:25 @ In reply, therefore, he said, "If he is a choteh (note:)sinner(:note), of that I don't have da'as. Of one thing I have da'as, that though I was ivver, now I see.

orthjbc@John:9:29 @ "We have da'as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da'as from where he comes."

orthjbc@John:9:30 @ In reply, the man said to them, "Here is a real cheftza! That you do not have da'as from where he comes, and he opened my eyes!"

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:32 @ "Never vi-bahlt (note:)since(:note) the Bri'at HaOlam the Creation of the World it was heard that anyone opened the eyes of a ivver blind man having been born thus.

orthjbc@John:9:33 @ "If this man was not from Hashem, he would not be able to do anything."

orthjbc@John:9:36 @ In reply, the man said, "And who is he, Adoni, that I have emunah in him [as Rebbe, Melech HaMoshiach]?"

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:2 @ "But the one entering through the derech hasha'ar is Ro'eh haTzon (note:)Shepherd of the flock [of sheep](:note).

orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.

orthjbc@John:10:5 @ "But a zar (note:)stranger, foreigner(:note) they will never follow, but will flee from him, because they do not have da'as of the voice of zarim strangers, foreigners."

orthjbc@John:10:6 @ This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (note:)understanding(:note) of what he was saying to them.

orthjbc@John:10:7 @ Rebbe, Melech HaMoshiach said, therefore, again, "Omein, omein, I say to you, Ani hu the derech hasha'ar (note:)way of the entrance(:note) of the tzon.

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:14 @ "Ani hu the Ro'eh HaTov, and I have da'as of my tzon and my tzon has da'as of me. [Shemot strkjv@33:12]

orthjbc@John:10:15 @ "Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:19 @ There was a makhaloket (note:)division of dissension(:note) again among those of Yehudah, because of these dvarim of Rebbe, Melech HaMoshiach.

orthjbc@John:10:20 @ And many of them were saying, "He has a shed (note:)demon(:note)," and "He is meshuga, why do you listen to him?" [Melachim Bais strkjv@9:11; Yirmeyah strkjv@29:26]

orthjbc@John:10:22 @ Then the Chag (note:)Festival(:note) of Channukah took place in Yerushalayim. It was winter.

orthjbc@John:10:23 @ And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (note:)Solomon's Colonnade(:note).

orthjbc@John:10:27 @ "My Tzon hear my voice, and I have da'as of them, and they follow me.

orthjbc@John:10:29 @ "That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.

orthjbc@John:10:32 @ In reply, Rebbe, Melech HaMoshiach said to them, "Many ma'asim tovim I showed you from HaAv. Because of which ma'aseh do you stone me?"

orthjbc@John:10:33 @ In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, "For a ma'aseh tov we do not stone you, but for Chillul Hashem and because you being a man make yourself G-d." [Vayikra strkjv@24:16]

orthjbc@John:10:34 @ In reply, Rebbe, Melech HaMoshiach answered them, "Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM ("I said you are g-ds"--[Tehillim strkjv@82:6] [Shemot strkjv@7:1; strkjv@22:27 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]

orthjbc@John:10:38 @ "But if I do, even if you do not have emunah in me, chotsh (note:)at least(:note) have emunah in the pe'ulot, so that you may continue to have da'as and binah that HaAv is in me and I am in HaAv."

orthjbc@John:10:40 @ And he went away again beyond the Yarden to the place where Yochanan was bereshit administering the mikveh mayim's tevilah of teshuvah, and Rebbe, Melech HaMoshiach remained there.

orthjbc@John:10:41 @ And many came to Rebbe, Melech HaMoshiach and were saying, "Yochanan indeed did no ot (note:)miraculous sign(:note), but everything Yochanan said about this man was HaEmes."

orthjbc@John:10:42 @ And many put their emunah (note:)faith(:note) in him [as Rebbe, Melech HaMoshiach] there.

orthjbc@John:11:1 @ Now there was a certain man, a choleh (note:)sick man(:note), El'azar from Beit-Anyah Bethany, the shtetl of Miryam and Marta her achot sister.

orthjbc@John:11:2 @ Now this was the same Miryam [Mk. strkjv@14:3-9] that anointed Adoneinu with mishcha (note:)ointment, strkjv@12:3(:note) and wiped his feet with her hair. It was she whose ach El'azar was choleh.

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:11 @ These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, "El'azar our chaver haahuv has fallen asleep, but I am setting out to awaken him."

orthjbc@John:11:12 @ Therefore, the talmidim said to him, "Adoni, if he has fallen asleep, he will be granted refu'ah (note:)healing(:note)."

orthjbc@John:11:13 @ But Rebbe, Melech HaMoshiach had spoken about the mavet of El'azar. However, those ones supposed that he was speaking about only sleep.

orthjbc@John:11:15 @ "And I have lev same'ach for your sake, that I was not there, that you may have emunah. But let us go to him."

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:18 @ Now Beit-Anyah (note:)Bethany(:note) was near Yerushalayim, about fifteen stadia away.

orthjbc@John:11:20 @ Therefore, Marta when she heard that Rebbe, Melech HaMoshiach comes, met him; but Miryam was sitting shivah in the bais.

orthjbc@John:11:21 @ Therefore, Marta said to Rebbe, Melech HaMoshiach, "Adoni, if you were here, achi (note:)my brother(:note) would not have passed away.

orthjbc@John:11:22 @ But even now I have da'as that whatever you ask Hashem, Hashem will give you."

orthjbc@John:11:24 @ Marta says to Rebbe, Melech HaMoshiach, "I have da'as that he will rise in the Techiyas HaMesim on the Yom haAcharon (note:)Last Day(:note)." [Daniel strkjv@12:2]

orthjbc@John:11:25 @ Rebbe, Melech HaMoshiach said to her, "Ani hu the Techiyas haMesim and the Chayyim (note:)Life(:note): the one having emunah in me, even if he should die, will live,

orthjbc@John:11:29 @ And that isha, when she heard, got up quickly and was coming to Rebbe, Melech HaMoshiach.

orthjbc@John:11:30 @ Now he had not yet had come into the shtetl but was still in the place where Marta met him.

orthjbc@John:11:31 @ Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (note:)tomb(:note) that she might weep there.

orthjbc@John:11:32 @ Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, she fell down at his feet, saying to Rebbe, "Adoni, if you were here, achi (note:)my brother(:note) would not have died."

orthjbc@John:11:33 @ Therefore, when Rebbe, Melech HaMoshiach saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved spiritually and was troubled in himself,

orthjbc@John:11:37 @ But some of them said, "Could not this man, who was able to open the eyes of the ivver, have also prevented this man from becoming niftar?" EL'AZAR BROUGHT TO LIFE BY REBBE, MELECH HAMOSHIACH

orthjbc@John:11:38 @ Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (note:)tomb(:note). Now it was a me'arah cave type of kever and a stone was lying against it.

orthjbc@John:11:40 @ Rebbe, Melech HaMoshiach says to her, "Did I not tell you that if you have emunah (note:)faith(:note), you will see the kavod Hashem?"

orthjbc@John:11:47 @ Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, "What are we doing, for this man is doing many otot (note:)miraculous signs(:note)?

orthjbc@John:11:48 @ "If we leave him thus, kol bnei Adam will have emunah (note:)faith(:note) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation."

orthjbc@John:11:49 @ But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, "You do not have da'as of anything

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:11:52 @ and not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad.[Yeshayah strkjv@49:6]

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@John:11:55 @ Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of hitteharu (note:)they purified themselves, Divrey haYomim Bais strkjv@30:18(:note).

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:11:57 @ Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da'as of where he is, he should reveal it so that they might arrest him.

orthjbc@John:12:1 @ Then Rebbe, Melech HaMoshiach came into Beit-Anyan (note:)Bethany(:note) shesh yamim before Pesach. This was the place where El'azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim. THE ISHA USES MISHCHA TO PREPARE HAGUF OF REBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9

orthjbc@John:12:2 @ Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El'azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

orthjbc@John:12:3 @ Then Miryam having taken a pound of mishcha (note:)ointment(:note) of genuine expensive spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet and the bais was filled with the aroma of the mishcha.

orthjbc@John:12:5 @ "Why was this mishcha not sold for three hundred denarii and given to haAniyim (note:)the Poor(:note)?"

orthjbc@John:12:6 @ But he said this not because it mattered about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (note:)chest of treasury(:note).

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:10 @ But the Rashei Hakohanim took counsel that they also might kill El'azar,

orthjbc@John:12:11 @ because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El'azar. REBBE, MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; ZECHARYAH strkjv@14:4(:note); THE PUBLICITY SURROUNDING THE RAISING OF EL'AZAR CREATES A VAST CROWD FOR THE ENTRANCE OF A DEATH-CONQUERING MELECH BEN DOVID INTO THE CITY OF DOVID

orthjbc@John:12:12 @ On the next day the great multitude, the one having come to the Chag (note:)Feast(:note), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,

orthjbc@John:12:14 @ And Rebbe, Melech HaMoshiach found an ayir (note:)young donkey(:note), and he sat on it, just as it has been written,

orthjbc@John:12:20 @ Now there were some Yevanim among the ones going up to worship at the Chag (note:)Feast(:note).

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]

orthjbc@John:12:30 @ In reply, Rebbe, Melech HaMoshiach said, "Not for my sake has this kol come, but for yours. [Shemot strkjv@19:9]

orthjbc@John:12:31 @ "Now is the mishpat (note:)judgment(:note) of the Olam Hazeh. Now the Sar HaOlam Hazeh will be cast out!

orthjbc@John:12:33 @ And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet (note:)death(:note) he was about to die.

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:36 @ "While you have the Ohr (note:)Light(:note), walk in the Ohr Light that you may become Bnei HaOhr." THE LACK OF EMUNAH OF THOSE OF YEHUDAH These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

orthjbc@John:12:38 @ that the dvar of Yeshayah the Navi may be fulfilled, which said, "Adonoi, MI HE'EMIN LISHMU'ATEINU UZERO'A HASHEM AL-MI NIGLATAH? ("Who has believed our report and to whom is the arm of Hashem revealed?"--[Yeshayah strkjv@53:1]

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:43 @ For their ahavah was for the kavod anashim rather than the kavod Hashem. [Shmuel Alef strkjv@15:30] JUDGMENT WHEN THE AV BET DIN WILL BE REBBE, MELECH HAMOSHIACH

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@John:12:48 @ "The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e. the Yom HaDin].

orthjbc@John:12:49 @ "Because I do not speak on my own, but the one having sent me--HaAv--he has given me a mitzvoh of what I may say and what I may speak.

orthjbc@John:12:50 @ "And I have da'as that the mitzvoh of him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me."

orthjbc@John:13:1 @ Now before the Chag (note:)Feast(:note) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah hour, time had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to haKetz.

orthjbc@John:13:2 @ And seudah taking place, Hasatan already having put into the lev of Yehudah Ben Shimon from K'riot that he should betray him,

orthjbc@John:13:3 @ and Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

orthjbc@John:13:4 @ he rises from the seudah and put aside his kaftan and having girded himself with a towel,

orthjbc@John:13:5 @ he puts mayim (note:)water(:note) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which He had been girded.

orthjbc@John:13:6 @ Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, "Adoni, you wash my feet?"

orthjbc@John:13:7 @ In reply, Rebbe, Melech HaMoshiach says to him, "What I am doing you do not have da'as of now, but you will receive binah after these things."

orthjbc@John:13:8 @ Kefa says to him, "Never will you wash my feet l'Olam!" Rebbe, Melech HaMoshiach answered him, "Unless I wash you you do not have a chelek [alloted portion of inheritance] with me." [Devarim strkjv@12:12]

orthjbc@John:13:10 @ Rebbe, Melech HaMoshiach says to him, "The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all."

orthjbc@John:13:11 @ For Rebbe, Melech HaMoshiach had da'as of the one betraying him. Therefore, he said, "Not all are tehorim."

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:14 @ "If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

orthjbc@John:13:15 @ "For I gave you a mofet that as I did to you, you may do also.

orthjbc@John:13:17 @ "If you have da'as of these things, happy are you, if you put them into practice.

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:13:21 @ Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (note:)testimony(:note), and said, "Omein, omein, I say to you, that one of you will betray me."

orthjbc@John:13:23 @ One of his talmidim was reclining at tish near the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach--the talmid haahuv--

orthjbc@John:13:27 @ And after he received the [maror-charoset-matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, "What you are bent on doing, do quickly."

orthjbc@John:13:28 @ But no one reclining at tish had da'as of why he said this to him.

orthjbc@John:13:29 @ For some were thinking vi-bahlt (note:)since(:note) Yehudah from K'riot had the aron otzaram chest of treasury, that Rebbe, Melech HaMoshiach says to him "Buy the things which we need for the Chag Feast" or that he should give ma'ot chittim "money for wheat" financial contributions for haAniyim the poor.

orthjbc@John:13:30 @ Therefore, having taken the morsel, that man went out immediately. And it was lailah (note:)night(:note). IMMANUEL YESHAYAH strkjv@7:14; YOCHANAN strkjv@1:1 THE BEN HAADAM TO RECEIVE KAVOD IN HASHEM

orthjbc@John:13:31 @ When, therefore that man went out, Rebbe, Melech HaMoshiach says, "Now the Ben HaAdam [Daniel strkjv@7:13-4] receives kavod and Hashem is given kavod in Him.

orthjbc@John:13:32 @ "If Hashem receives kavod in Him, Hashem will also give him kavod in Himself, and Hashem will give Him kavod immediately.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:13:34 @ "A mitzvah chadasha I give to you, that you have ahavah (note:)agape love(:note) one for the other, as I have had ahavah agape love for you, so also you have ahavah agape love one for the another. [Vayikra strkjv@19:18]

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:13:38 @ Rebbe, Melech HaMoshiach answers, "Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (note:)denial(:note) of me [as Rebbe, Melech HaMoshiach] shloshah times."

orthjbc@John:14:1 @ "Let not you levavot be troubled [14:27]. You have emunah (note:)faith(:note) in Hashem. Also in me have emunah faith.[Shemot strkjv@14:21; Tehillim strkjv@4:5]

orthjbc@John:14:4 @ And where I go you have da'as of HaDerech. [Tehillim strkjv@1:6]

orthjbc@John:14:5 @ T'oma says to Rebbe, Melech HaMoshiach, "Adoni, we do not have da'as of where you are going; how are we able to have da'as of HaDerech?"

orthjbc@John:14:7 @ "If you have had da'as of me, also you will have had da'as of Avi. And from now on, you have had da'as of Him and have seen Him." A PIDYON NEFESH (note:)REQUEST(:note) OF PHILIPPOS

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:13 @ "And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:17 @ "the Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da'as of Him. But you have da'as of Him, because He remains with you and He will be in you.

orthjbc@John:14:20 @ "On Yom Hahu (note:)that Day(:note) you will have da'as that I am in HaAv of me and you are in me and I am in you.

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:14:29 @ "And now I have told you before it happens, that when it happens, you may have emunah (note:)faith(:note). SAMAEL THE SAMEKH MEM, THE DEVIL, THE RULER OF THE SITRA AHRA THE OTHER SIDE, THE POWER OF EVIL IS COMING BUT HE HAS NO POWER OVER REBBE, MELECH HAMOSHIACH

orthjbc@John:14:31 @ "But in order that HaOlam may have da'as that I have ahavah for HaAv, as HaAv gave me mitzvoh, so I do. Arise, let us go from here."

orthjbc@John:15:4 @ "Remain in me and I in you. As the sarig is not able to bear p'ri from itself, unless it remans on the gefen (note:)vine(:note), so neither you, unless you remain in me.

orthjbc@John:15:6 @ "Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Aish they throw them, and they are burned. [Yechezkel strkjv@15:1-8; strkjv@19:10]

orthjbc@John:15:7 @ "If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!

orthjbc@John:15:8 @ "By this HaAv of me was given kavod, that much p'ri you bear, and so be my talmidim.

orthjbc@John:15:9 @ "As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah.

orthjbc@John:15:10 @ "If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His Ahavah.

orthjbc@John:15:12 @ "This is my mitzvah for you, that you have ahavah (note:)agape love(:note) one for the other, as I have ahavah agape love for you.

orthjbc@John:15:13 @ "Ahavah (note:)agape love(:note) gedolah than this no one has, that someone lay down his neshamah for his chaverim [Bereshis strkjv@44:33].

orthjbc@John:15:15 @ "No longer do I call you avadim because the eved does not have da'as of what his Adon is doing, but you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da'as. [Shemot strkjv@33:11]

orthjbc@John:15:16 @ "It was not that you chose me, but I chose you, and have given you s'michah that you go and bear p'ri and the p'ri of you remain, that whatever you ask HaAv b'Shem of me (note:)Rebbe, Melech HaMoshiach(:note), HaAv may give it to you.

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:18 @ "If the Olam Hazeh has sin'as chinom (note:)hatred without cause(:note) for you, [Yeshayah strkjv@66:5] be aware it has had sin'as chinom for me before you.

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:15:21 @ "But all these things they will do to you on account of the Shem of me [Yeshayah strkjv@66:5], because they do not have da'as of the One having sent me.

orthjbc@John:15:23 @ "The one having sin'as chinom (note:)hatred without cause(:note) for me Rebbe, Melech HaMoshiach has sin'as chinom for HaAv of me.

orthjbc@John:15:24 @ "If I did not do pe'ulot among them which no other man did, they would not have chet, but now they have beheld and they have had sin'as chinom for both me and HaAv of me.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:16:2 @ "They will put you under the cherem ban in the shuls; a sha'ah (note:)hour, time(:note) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [Yeshayah strkjv@66:5]

orthjbc@John:16:3 @ "And these things they will do because they did not have da'as of HaAv or of me.

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@John:16:5 @ "But now I am going to the One who sent me. And none of you asks me, "Where are you going?"

orthjbc@John:16:6 @ "But because I have spoken these things to you, agmat nefesh (note:)grief(:note) has flled your levavot heart.

orthjbc@John:16:11 @ "and concerning Mishpat (note:)Judgment(:note) because the Sar HaOlam Hazeh has been judged.

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:16:15 @ "All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you. AGMAT NEFESH WILL TURN TO SIMCHA

orthjbc@John:16:18 @ Therefore, they were saying, "What is this, which he says, `A little time'? We do not have da'as of what he says."

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:16:21 @ "The isha (note:)woman(:note) when she gives birth, has agmat nefesh grief, [Yeshayah strkjv@13:8; strkjv@21:3; strkjv@26:17; Michoh strkjv@4:9; Hoshea strkjv@13:13] because the sha'ah hour, time of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.

orthjbc@John:16:23 @ "And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b'Shem of me, He will give it to you.

orthjbc@John:16:24 @ "Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah." REBBE, MELECH HAMOSHIACH HAS CONQUERED THE OLAM HAZEH

orthjbc@John:16:26 @ "On that day b'Shem of me you will ask, and I do not say to you that I will ask HaAv concerning you.

orthjbc@John:16:27 @ "For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.

orthjbc@John:16:30 @ "Now we have da'as that you have da'as of all things, and you have no need that any test you with any sh'eilah (note:)question(:note). By this we have emunah that you came forth from Hashem." [Melachim Alef strkjv@17:24]

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,

orthjbc@John:17:2 @ "vi-bahlt (note:)since(:note) you have given him samchut authority over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [Daniel strkjv@7:14]

orthjbc@John:17:3 @ "And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (note:)G-d of Truth, True G-d(:note) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.

orthjbc@John:17:4 @ "I have given you kavod on ha'aretz, having completed the melakhah (note:)task(:note) which you have given me, that I should do.

orthjbc@John:17:5 @ "And now You give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [Yochanan strkjv@1:1-3].

orthjbc@John:17:7 @ "Now they have da'as that all things whatsoever You have given to me are from You.

orthjbc@John:17:8 @ "Because the dvarim which You gave me, of these I have been shomer, and they received them, and they have da'as b'emes that from You I came forth, and they have emunah that You sent me.

orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.

orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:17:14 @ "I have given to them the dvar of You and the Olam Hazeh has had sin'as chinom (note:)hatred without cause(:note) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:15 @ "I do not make bakash (note:)petition(:note) that you take them out of the Olam Hazeh, but that you keep them from haRah.

orthjbc@John:17:16 @ "They are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:17:18 @ "As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh. [Tehillim strkjv@119:142, 160]

orthjbc@John:17:19 @ "And for their sake, I set myself apart as kadosh that they also may be set apart for use that is kadosh in HaEmes.

orthjbc@John:17:20 @ "However, I do not make bakash (note:)petition(:note) concerning these only, but also concerning the ones becoming ma'aminim in me because of their Dvar.

orthjbc@John:17:21 @ "That all may be echad, as you, Avi, are in me and I am in You, [Yirmeyah strkjv@32:39] that also they may be in us, that the Olam Hazeh may have emunah (note:)faith(:note) that you sent me.

orthjbc@John:17:22 @ "The kavod which You have given me, I have given them, that they may be echad just as we are echad.

orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:17:25 @ "Avi haTzaddik, indeed the world did not have da'as of You, but I knew You, and these ones knew that You sent me.

orthjbc@John:18:1 @ These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [Shmuel Bais strkjv@15:23] where there was a Gahn (note:)Garden(:note) into which Rebbe, Melech HaMoshiach entered with his talmidim. THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH THE PESACH KORBAN MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53

orthjbc@John:18:2 @ Now also Yehudah from K'riot, the one betraying Rebbe, Melech HaMoshiach, had da'as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.

orthjbc@John:18:3 @ Then, Yehudah from K'riot, having taken the band of chaiyalim (note:)soldiers(:note) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.

orthjbc@John:18:4 @ Rebbe, Melech HaMoshiach, therefore, having had da'as of everything coming upon him, went out and says to them, "Whom do you seek?"

orthjbc@John:18:10 @ Then Shimon Kefa, having a cherev (note:)sword(:note), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

orthjbc@John:18:11 @ Therefore, Rebbe, Melech HaMoshiach said to Kefa, "Put the cherev (note:)sword(:note) into the sheath. The kos cup which HaAv of me has given me, should I not drink it?" REBBE, MELECH HAMOSHIACH BEFORE THE KOHEN GADOL

orthjbc@John:18:12 @ Then the band of chaiyalim, their commander, and the avadim (note:)servants(:note) of those of Yehudah took Rebbe, Melech HaMoshiach and performed the akedah binding on him. THE SEH HAELOHIM MUST BE EXAMINED: THE EXAMINATION OF REBBE, MELECH HAMOSHIACH BY ANAN ANNAS

orthjbc@John:18:13 @ First they led Rebbe, Melech HaMoshiach to Anan (note:)Annas(:note), for he was khoten father-in-law of Caiapha, who was Kohen Gadol that year.

orthjbc@John:18:14 @ Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (note:)expedient(:note) for one man to die for the people. KEFA MAKES HAKHCHASHAH DENIAL OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62

orthjbc@John:18:15 @ Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.

orthjbc@John:18:18 @ And the avadim and the mesharetim had made a hadlakah (note:)bonfire(:note), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself. THE KOHEN GADOL BEGINS THE FARHER OF REBBE, MELECH HAMOSHIACH

orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]

orthjbc@John:18:21 @ "Why do you put a sh'eilah (note:)question(:note) to me? Put a sh'eilah to the ones having heard what I spoke to them. Hinei, these ones have da'as of what things I said."

orthjbc@John:18:23 @ In reply, Rebbe, Melech HaMoshiach spoke, "If I spoke wrongly, give edut (note:)testimony(:note) about the wrong; but if tov, why do you strike me?" REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65;

orthjbc@John:18:26 @ One of the avadim of the Kohen Gadol, one who was a relative of him whom Kefa cut off the ear, says, "Did I not see you in the Gahn (note:)Garden(:note) with him?"

orthjbc@John:18:27 @ Therefore, again Kefa made hakhchashah (note:)denial(:note). And immediately a tarnegol cock crowed. REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5

orthjbc@John:18:28 @ Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (note:)unclean(:note) and so as to be able to eat the Pesach.

orthjbc@John:18:34 @ In reply, Rebbe, Melech HaMoshiach asked, "From yourself you say this? Or another told you about me?"

orthjbc@John:18:38 @ Pilate says to Rebbe, Melech HaMoshiach, "What is HaEmes?" REBBE, MELECH HAMOSHIACH SENTENCED TO DIE BUT BAR-ABBA IS RELEASED (note:)A "SON OF THE FATHER" DIES AND A "SON OF THE FATHER" IS RELEASED; BAR-ABBA MEANS "SON OF THE FATHER"(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA And having said this, again Pilate went out to those of Yehudah, and says to them, "I find in him no avon offense, no cause for punishment, in him.

orthjbc@John:18:39 @ "But there is a minhag (note:)custom(:note) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?"

orthjbc@John:18:40 @ Therefore, they cried out again, saying, "Not this man but Bar-Abba." Now Bar-Abba was a shoded (note:)robber(:note) [Yochanan strkjv@10:1; Mk.15:7].

orthjbc@John:19:4 @ And Pilate went outside again and says to them, "Hinei! I bring him outside to you, in order that you may have da'as that I find no avon (note:)offense(:note), no cause for punishment, in him."

orthjbc@John:19:6 @ Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, "Hang him on haAitz! Hang him on haAitz!" Pilate says to them, "You take him and you hang him on haAitz! I find no avon in him." [Devarim strkjv@21:22]

orthjbc@John:19:8 @ Therefore, when Pilate heard this dvar he was afraid even more.

orthjbc@John:19:10 @ Therefore, Pilate says to Rebbe, Melech HaMoshiach, "To me you do not speak? Do you not have da'as that I have samchut (note:)authority(:note) to free you and I have samchut authority to hang you on haAitz?"

orthjbc@John:19:14 @ Now it was Erev Pesach, the sha'ah (note:)hour, time(:note) it was about the shishit sixth, the sixth hour, about noon, and Pilate says to those of Yehudah, "Hinei, your Melech!"

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:19:19 @ And, also, Pilate wrote out an inscription and had it placarded on top of the Aitz (note:)Tree(:note). And what it said was, "YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM."

orthjbc@John:19:20 @ This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on the Aitz was near the Ir Hakodesh. And it had been written in Ivrit, in Latin, and in Greek.

orthjbc@John:19:21 @ Therefore, the Judean Rashei Hakohanim were saying to Pilate, "Do not write "Melech HaYehudim." Rather write, "That one said "I am Melech HaYehudim.""

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:31 @ Therefore, those of Yehudah, vi-bahlt (note:)since(:note) it was Erev Pesach and they did not want the geviyot bodies to be left on the Aitz Tree [Shemot strkjv@12:16; Devarim strkjv@21:22-23; Yehoshua strkjv@8:29; strkjv@10:26-27] during Shabbos, for it was Shabbat haGadol [Vayikra strkjv@23:11], requested Pilate to have the legs broken and the geviyot taken away.

orthjbc@John:19:33 @ But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (note:)deceased(:note), they did not break his legs.

orthjbc@John:19:35 @ And the ed re'iyah (note:)eyewitness(:note) of this has given solemn edut testimony and his edut is ne'emanah trustworthy and that one has da'as that he speaks Emes that you might have emunah.

orthjbc@John:19:37 @ And again the Kitvei Hakodesh says, "V'HIBITU ELAV ES ASHER DAKARU" (note:)"And they will look on him whom they pierced"(:note) [Zecharyah strkjv@12:10] THE KEVURAH OF THE REBBE, MELECH HAMOSHIACH

orthjbc@John:19:40 @ Therefore, they took the Guf haRebbe, Melech HaMoshiach and bound it in linen cloths with spices as is the burial minhag with the Yehudim.

orthjbc@John:19:41 @ Now there was in the place where Rebbe, Melech HaMoshiach was pierced on haAitz a gahn (note:)garden(:note) and in the gahn a kever chadash new tomb in which never yet anyone had been placed.

orthjbc@John:19:42 @ And so, because it was Erev Pesach and because the kever was nearby, they laid Rebbe, Melech HaMoshiach there.

orthjbc@John:20:1 @ Now on the Yom Rishon, Miryam of Magdala comes early, while it was still dark, to the kever (note:)tomb(:note) and sees the stone having been taken from the kever tomb.

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:4 @ and were running, the two together and the other talmid ran ahead faster than Kefa, and came first to the kever (note:)tomb(:note),

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:11 @ Now Miryam had stood at the kever (note:)tomb(:note) outside weeping. Then, as she was weeping, she bent down into the kever tomb

orthjbc@John:20:13 @ And those ones say to her, "Isha, why do you weep?" She says to them, "They took Adoni, and I don't have da'as of where they placed him."

orthjbc@John:20:14 @ When she had said these things, she turned back around, and she sees Yehoshua standing there, and she did not have da'as that it was Yehoshua.

orthjbc@John:20:15 @ Rebbe, Melech HaMoshiach says to her, "Isha, why do you weep? Whom do you seek?" Miryam, supposing that he was the shomer hagahn (note:)the keeper of the garden(:note), says to him, "Adon, if you carried him away, tell me where you placed him, and I will take him." REBBE, MELECH HAMOSHIACH'S HITGALUT TO MIRYAM

orthjbc@John:20:17 @ Rebbe, Melech HaMoshiach says to her, "Stop touching me, for I have not yet made the aliyah ascent to HaAv; but go to my achim and tell them, "I make the aliyah ascent to Avi (note:)my Father(:note) and to Avichem your Father, to Elohai and Eloheichem." [Tehillim strkjv@22:23]

orthjbc@John:20:19 @ On that Yom Rishon, when it was erev, and the delatot (note:)doors(:note) having been shut where the talmidim were, because of fear of those of Yehudah, then came Rebbe, Melech HaMoshiach and stood in the midst and says to them, "Shalom Aleichem!"

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@John:20:24 @ But T'oma, one of the Sheneym Asar (note:)Twelve(:note), the one being called Didymus, was not with them when Rebbe, Melech HaMoshiach came.

orthjbc@John:20:29 @ And Rebbe, Melech HaMoshiach says to him, "Because you have seen me, you have emunah (note:)faith(:note)? Ashrey Happy are the ones not having seen and having emunah." THE PURPOSE OF THE SEFER BOOK

orthjbc@John:21:1 @ After these things Rebbe, Melech HaMoshiach manifested himself again to his talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.

orthjbc@John:21:4 @ Now early morning already having come, Rebbe, Melech HaMoshiach stood on the shore. The talmidim had not, however, realized it was he.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:12 @ Rebbe, Melech HaMoshiach says to them, "Come, eat!" Now not one of the talmidim was daring to ask him, "Who are you?" having had da'as that it is Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:15 @ Then when they ate, Rebbe, Melech HaMoshiach says to Shimon Kefa, "Shimon Ben Yochanan, do you have ahavah for me more than these?" Shimon Kefa says to him, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my lambs."

orthjbc@John:21:16 @ Rebbe, Melech HaMoshiach again a second time says to him, "Shimon Ben Yochanan, do you have ahavah for me?" Shimon Kefa says to Rebbe, Melech HaMoshiach, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Take care [as a ro'eh (note:)shepherd(:note) would] of my sheep." [Shmuel Bais strkjv@5:2; Yechezkel strkjv@34:2 Tehillim strkjv@78:71f]

orthjbc@John:21:17 @ Rebbe, Melech HaMoshiach says to him, the shlishit time, "Shimon Ben Yochanan, do you have ahavah for me?" Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, "Do you have ahavah for me?" and he says to Rebbe, Melech HaMoshiach, "Adoni, you have da'as of all things. You have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my kevasim.

orthjbc@John:21:19 @ And this Rebbe, Melech HaMoshiach said signifying by what mavet Shimon Kefa will glorify Hashem. After this, he said to him, "Follow me." REBBE, MELECH HAMOSHIACH AND THE TALMID HA'AHUV

orthjbc@John:21:20 @ Having turned, Kefa sees the talmid ha'ahuv following them, who also was reclining at tish during the seudah upon the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach, and this talmid was the one who had said "Adoni, who is the one betraying you?"

orthjbc@John:21:24 @ This is the talmid, the ones giving solemn edut (note:)testimony(:note) about these things, and one having written these things and we have da'as that his edut is Emes.

orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,

orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.

orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]

orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."

orthjbc@Acts:1:9 @ And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Rebbe, Melech HaMoshiach was taken up, and an anan (note:)cloud(:note) took him away from their eyes.

orthjbc@Acts:1:10 @ And as they were gazing intently into Shomayim, while he was going--hinei--two beings enrobed in white had been present with them.

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:1:14 @ These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the em (note:)mother(:note) of Rebbe, Melech HaMoshiach and with his achim.

orthjbc@Acts:1:17 @ "For he had been numbered among us, and he received his ministry in the avodas Kodesh of the Moshiach's Shluchim.

orthjbc@Acts:1:19 @ And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as `Akeldama', that is `Sadeh of Dahm.')

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:1:21 @ "It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,

orthjbc@Acts:1:22 @ "beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us--one of these should become an Ed (note:)witness(:note) with us to his Techiyas HaMesim."

orthjbc@Acts:1:23 @ And they put forward two anashim, Yosef Bar-Sabba, also called Justus, and Mattityahu.

orthjbc@Acts:1:24 @ And having davened, they said, "Adonoi, you have da'as of the levavot of Kol B'nei Adam. Therefore, show which of these two you chose [Shmuel Alef strkjv@14:41]

orthjbc@Acts:1:25 @ "to take the place of this avodas Kodesh and shlichut from which Yehudah turned aside to go to his own place."

orthjbc@Acts:1:26 @ And they drew lots, and the lot fell to Mattityahu and he was numbered with the Achad Asar of Moshiach's Shluchim.

orthjbc@Acts:2:2 @ And there was mitamuhl (note:)suddenly(:note) from Shomayim a sound like the rushing of a violent wind and it filled the whole bais where they were sitting.

orthjbc@Acts:2:3 @ And leshonot appeared to them, being divided as aish (note:)fire(:note), and rested on each one of them,

orthjbc@Acts:2:4 @ and all were filled with the Ruach HaKodesh, and they began to speak in other leshonot as the Ruach HaKodesh was giving the ability to them to speak.

orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.

orthjbc@Acts:2:9 @ "--we Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,

orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:14 @ But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da'as of all this and be goires to my dvarim.

orthjbc@Acts:2:15 @ "For these ones are not, as you assume, in their schnaps, for it is only the third hour of the day (note:)nine o'clock in the morning(:note).

orthjbc@Acts:2:16 @ "But this is what has been spoken by Yoel HaNavi,

orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]

orthjbc@Acts:2:19 @ `And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'AISH V'TIMROT ASHAM (note:)"blood and fire and billows of smoke"(:note)

orthjbc@Acts:2:20 @ `HASHEMESH YEHAFECH L'CHOSHECH V'HAYYAREIACH L'DAHM LIFNEI BO YOM HASHEM HAGADOL V'HANNORAH V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI YIMMALET. ("The shemesh (note:)sun(:note) will be transformed into choshech darkness) and the moon into blood before the great and dreadful YOM HASHEM."

orthjbc@Acts:2:22 @ "Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da'as--

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:2:24 @ "But Rebbe, Melech HaMoshiach in fact Hashem made to stand up alive again, having destroyed the chevlei haMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by death's ko'ach.

orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:26 @ LAKHEN SAMACH LIBI VAYYAGEL KEVODI AF BESARI YISHKON LAVETACH (note:)"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope]."(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)

orthjbc@Acts:2:29 @ "Anashim Achim, it is permitted to speak with bittachon to you benoigeia (note:)regarding(:note) Dovid Avinu, that also he died and was buried and his kever is with us until this day. [Melachim Alef strkjv@2:10; Nechemyah strkjv@3:16]

orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)

orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH

orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.

orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:2:41 @ Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuvah and there were added in that day nefashot (note:)souls(:note) beerech approximately, dacht zich shloshet alafim three thousand.

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:45 @ And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need.[Devarim strkjv@28:1-14]

orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),

orthjbc@Acts:2:47 @ praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving Yeshu'at Eloheinu.

orthjbc@Acts:3:1 @ Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (note:)three o'clock in the afternoon(:note). [Tehillim strkjv@55:17]

orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

orthjbc@Acts:3:3 @ When the ish pisei'ach saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

orthjbc@Acts:3:4 @ But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"

orthjbc@Acts:3:5 @ And the ish pisei'ach was paying heed to them, expecting to receive something from them.

orthjbc@Acts:3:6 @ And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"

orthjbc@Acts:3:7 @ And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man's feet and ankles were strengthened.

orthjbc@Acts:3:8 @ And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [Yeshayah strkjv@35:6]

orthjbc@Acts:3:9 @ And all the people saw him walking and shouting, "Baruch Hashem!"

orthjbc@Acts:3:10 @ And they recognized him, that he was the one sitting at the Sha'ar Hatiferet (note:)Beautiful Gate(:note) of the Beis Hamikdash begging for tzedakah; and they were filled with mishpoyel awe and amazement at what had happened to him. SHIMON KEFA'S DRASHA UNDER THE "ULAM SHLOMO" IN THE BEIT HAMIKDASH

orthjbc@Acts:3:11 @ Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh'lomo, and the people were utterly astonished.

orthjbc@Acts:3:12 @ And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko'ach or chassidus that this man has become able to walk?

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:3:14 @ "But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (note:)murderer(:note) to be granted unto you,

orthjbc@Acts:3:15 @ "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (note:)witnesses(:note).

orthjbc@Acts:3:16 @ "And on the basis of emunah in his Shem (note:)Name(:note), this ish [pisei'ach] whom you see and know, the Shem of Yehoshua has made strong; ken, and it is emunah that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu'ah shleimah to this man in the presence of all of you.

orthjbc@Acts:3:17 @ "And now, Achim, I have da'as that according to a lack of da'as you acted, as did also your manhigim.

orthjbc@Acts:3:18 @ "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi'im (note:)prophets(:note) that the Rebbe, Melech HaMoshiach should suffer.

orthjbc@Acts:3:21 @ "whom it is necessary for Shomayim to receive until the times of Tikkun of all things of which Hashem spoke through the mouth of Nevi'im hakedoshim from ancient time."

orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]

orthjbc@Acts:3:25 @ "You are the Bnei HaNevi'im (note:)prophets(:note) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V'HITBARAKHU V'ZAR'ACHA KOL GOYYEI HAARETZ "and in your zera will be blessed all the Goyyei HaAretz." [Bereshis strkjv@12:3; strkjv@22:18; strkjv@26:4; strkjv@28:14]

orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."

orthjbc@Acts:4:2 @ being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.

orthjbc@Acts:4:3 @ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.

orthjbc@Acts:4:4 @ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came be lav davka (note:)approximately(:note) chameshet alafim.

orthjbc@Acts:4:6 @ and also Anan the Kohen Gadol and Caiapha and Yochanan and Alexander and as many as were of the mishpochah of the Kohen Gadol.

orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,

orthjbc@Acts:4:10 @ "let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), whom Hashem made to stand up alive again from haMesim--by this Shem this man stands here before you bari ulam.

orthjbc@Acts:4:11 @ "He [Yehoshua] is the EVEN MA'ASU (note:)"which was rejected"(:note) by you, HABONIM "the builders", which HAY'TAH LEROSH PINNAH "became the very corner" stone. [Tehillim strkjv@118:22; Yeshayah strkjv@28:16; Zecharyah strkjv@10:4]

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:16 @ saying, "What should we do with these anashim? For that a remarkable ot (note:)miraculous sign(:note) has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah denial of the fact.

orthjbc@Acts:4:18 @ And, having summoned them, they commanded them not to give drashot or shiurim b'Shem Yehoshua at all. [Amos strkjv@7:13]

orthjbc@Acts:4:19 @ But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;

orthjbc@Acts:4:20 @ "For we are not able to cease speaking about what we saw and heard [as edey re'iyah (note:)eyewitnesses(:note)]." [Iyov strkjv@32:18; Yirmeyah strkjv@20:9; Amos strkjv@3:8]

orthjbc@Acts:4:21 @ And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt (note:)since(:note) all were crying "Baruch Hashem!" on account of what had happened.

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:23 @ And, after having been released, the Moshiach's Shluchim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]

orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]

orthjbc@Acts:4:28 @ "to do whatever that was by your hand and by your ratzon nigzar merosh (note:)predestined(:note) to occur.

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:4:34 @ For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale

orthjbc@Acts:4:35 @ and were placing them at the feet of Moshiach's Shluchim and were distributing to each one as anyone was nitzrach (note:)needy(:note).

orthjbc@Acts:5:2 @ and he, with his wife in collusion as to da'as, misappropriated from the price, and, having brought a certain part, laid it at the feet of the Moshiach's Shluchim. [Yehoshua strkjv@7:11]

orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]

orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]

orthjbc@Acts:5:7 @ And there was an interval of lav davka (note:)approximately(:note) shloshah sha'ot and then his isha, not having da'as of what had happened, entered.

orthjbc@Acts:5:8 @ And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."

orthjbc@Acts:5:9 @ And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? --Hinei-- the feet of the ones having buried your ish are at the petach (note:)doorway(:note), and they will carry you out."

orthjbc@Acts:5:13 @ But none of the rest was daring to be mishtatef in a chavura (note:)becoming involved, joining a fellowship(:note) with them; however, the Am Yisroel held the Messianic Jews in high esteem.

orthjbc@Acts:5:14 @ And more and more ma'aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,

orthjbc@Acts:5:15 @ so much so that even out into the rehkovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.

orthjbc@Acts:5:17 @ But there was an uprising of the Kohen Gadol and all the ones with him being of the kat the Tzedukim (note:)Sadducees(:note), and they were filled with kinah.

orthjbc@Acts:5:18 @ And they laid their hands upon the Moshiach's Shluchim and they put them in a public beis hasohar.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:20 @ "Go and stand and speak in the Beis Hamikdash to the people kol divrei HaChayyim haelleh."

orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.

orthjbc@Acts:5:22 @ But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things

orthjbc@Acts:5:23 @ saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."

orthjbc@Acts:5:24 @ And when the Sar Tzeva haHeichal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.

orthjbc@Acts:5:25 @ But someone came and reported to them, "Hinei! The men whom you put in the beis hasohar are in the Beis Hamikdash standing and giving shiurim to the people."

orthjbc@Acts:5:29 @ And in reply Kefa and the Moshiach's Shluchim said, "It is necessary to obey Hashem rather than bnei Adam. [Shemot strkjv@1:17]

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:5:32 @ "And we are edim of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying him."

orthjbc@Acts:5:35 @ And Rabban Gamli'el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.

orthjbc@Acts:5:36 @ "For at an earlier tekufa (note:)era, period(:note), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka approximately four hundred; who was done away with and all as many as were obeying him were dispersed and it came to nothing.

orthjbc@Acts:5:37 @ "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and all, as many as were obeying him, were scattered.

orthjbc@Acts:5:38 @ "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (note:)plan(:note) or this matter is of bnei Adam, it will be overthrown,

orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]

orthjbc@Acts:5:40 @ And having called together the Moshiach's Shluchim and having flogged them, they warned them not to speak in the Shem of Yehoshua, and they released them.

orthjbc@Acts:5:42 @ And every day in the Beis Hamikdash and from bais to bais they did not stop giving shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.

orthjbc@Acts:6:1 @ Now in these yamim of the talmidim being increased and hosafa (note:)that which adds to size(:note), there was a complaint by the Greek-speaking Yehudim keneged against the Sabra Yehudim mitzad as to their Greek-speaking Jewish almanot being overlooked in the daily support.

orthjbc@Acts:6:2 @ And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.

orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]

orthjbc@Acts:6:4 @ "but we will be devoted to tefillah and to the avodas kodesh of the Dvar of the Besuras HaGeulah."

orthjbc@Acts:6:5 @ And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (note:)faith(:note) and the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger proselyte of Antioch

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:6:8 @ And Stefanos, full of the Chen v'Chesed Hashem and ko'ach (note:)power(:note), was effecting otot and moftim gedolim among the people.

orthjbc@Acts:6:9 @ But some of the men from the shul called the Beit Knesset of the Meshuchrarim (note:)the Freedmen(:note) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,

orthjbc@Acts:6:10 @ and they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.

orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]

orthjbc@Acts:6:13 @ and edey sheker (note:)false witnesses(:note) swore falsely, saying "This man is not ceasing to speak words keneged against Makom HaKadosh HaZeh and the Torah. [Shemot strkjv@23:1; Tehillim strkjv@27:12]

orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."

orthjbc@Acts:7:2 @ And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Haran [Tehillim strkjv@29:3; Bereshis strkjv@11:31; strkjv@15:7]

orthjbc@Acts:7:3 @ "and YAYOMER HASHEM EL AVRAM, `LECH LECHA MEARTZECHA UMIMOLADTECHA U'MIBEIS AVICHA EL HAARETZ ASHER ARECHA' (note:)"And Hashem said to Avram, `Depart from your land and from your relatives and come to the land which I shall show you.'(:note) [Bereshis strkjv@12:1, strkjv@48:4]

orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]

orthjbc@Acts:7:5 @ "and he did not give to him a nachalah (note:)inheritance(:note) in it nor AD MIDRACH KAF RAGEL "even enough to put your foot on" Devarim strkjv@2:5; and yet, even when he had no ben, the havtachah promise of Hashem to him was ES HAARETZ HAZOT E'TEN "this land I will give" to him and to his zera seed after him. [Devarim strkjv@2:5; Bereshis strkjv@12:7; strkjv@13:15; strkjv@17:8; strkjv@26:3; strkjv@48:4]

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:7 @ "V'GAM ES HAGOY ASHER YA'AVODU DAN ANOKHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU (note:)"And after that they will come out"(:note) and serve me in this place." [Bereshis strkjv@15:13,14; Shemot strkjv@3:12]

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Acts:7:9 @ "And the Avot had kinah toward Yosef and sold him into Mitzrayim (note:)Egypt(:note), and Hashem was with him. [Bereshis strkjv@37:4,11:28; Bereshis strkjv@37:28; Tehillim strkjv@105:17; Bereshis strkjv@39:1,2,21,23; strkjv@45:4; Chaggai strkjv@2:4]

orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]

orthjbc@Acts:7:12 @ "And when Ya'akov Avinu heard that there was grain in Mitzrayim (note:)Egypt(:note), he sent Avoteinu there pa'am harishonah the first time. [Bereshis strkjv@42:1,2]

orthjbc@Acts:7:13 @ "And on the second visit Yosef was recognized by his Achim, and Yosef's mishpochah became known to Pharaoh. [Bereshis strkjv@45:1-4; Bereshis strkjv@45:16]

orthjbc@Acts:7:14 @ "And having sent, Yosef summoned Ya'akov his Abba and all his mishpochah, SHIVIM (note:)Bereshis strkjv@46:27(:note) nefashot souls. [Bereshis strkjv@45:9,10; strkjv@46:26,27; Shemot strkjv@1:5; Devarim strkjv@10:22]

orthjbc@Acts:7:15 @ "And Ya'akov Avinu went down to Mitzrayim (note:)Egypt(:note) and he died, as did Avoteinu, [Bereshis strkjv@46:5-7; strkjv@49:33; Shemot strkjv@1:6]

orthjbc@Acts:7:17 @ "Now as the time of the havtachah was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim (note:)Egypt(:note) [Shemot strkjv@1:7; Tehillim strkjv@105:24]

orthjbc@Acts:7:18 @ "until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF (note:)"a new king who knew not Yosef"(:note). [Shemot strkjv@1:7,8]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:20 @ "And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. [Shemot strkjv@2:2]

orthjbc@Acts:7:21 @ "And after he had been exposed, the bat-Pharaoh took Moshe Rabbeinu away, and brought him up as her own son. [Shemot strkjv@2:3-10]

orthjbc@Acts:7:22 @ "And Moshe Rabbenu was instructed in all the chochmah of the Egyptians and in dvarim and pe'ulot he was given ko'ach. [Melachim Alef strkjv@4:30; Yeshayah strkjv@19:11]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:25 @ "Now he was assuming that his achim had binah that Hashem by the hand of Moshe was giving Yeshu'at Eloheinu to them, but they did not have binah.

orthjbc@Acts:7:26 @ "And on the next day he came to them as they were fighting and Moshe was trying to reconcile them in shalom, saying, `Anashim, you are achim, why are you injuring one another?' [Shemot strkjv@2:13]

orthjbc@Acts:7:27 @ "But the one injuring his re'a pushed Moshe aside, saying MI SAMECHA L'SAR V'SHOFET ALENU (note:)"Who made you ruler and judge over us?"(:note)[Bereshis strkjv@19:9; Bamidbar strkjv@16:13]

orthjbc@Acts:7:28 @ "HALEHARGENI ATAH OMER KA'ASHER HARAGTA yesterday ET HAMITZRI (note:)"You do not mean to kill me in the same manner as you killed the Egyptian yesterday?"(:note)

orthjbc@Acts:7:30 @ "And at the fulfillment of arba'im shanah a MALACH appeared to him BELABAT AISH MITOCH HASENEH (note:)"in flame of fire from within a burning thorn bush"(:note) in the desert of the mountain Sinai. [Shemot strkjv@3:1-2]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:32 @ "I am the G-d of your Avot, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham and the G-d of Yitzchak and the G-d of Ya'akov"(:note). But Moshe Rabbenu was trembling with pachad and was not daring to look. [Shemot strkjv@3:6]

orthjbc@Acts:7:33 @ "And Hashem said to him, SAL NE'ALECHA ME'AL RAGLECHA (note:)"Take off your sandals from your feet"(:note) for the place on which you have stood is admat kodesh holy ground." [Shemot strkjv@3:5; Yehoshua strkjv@5:15]

orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:7:38 @ "This is the one having been in the kahal (note:)assembly(:note) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [Shemot strkjv@19:17; Vayikra strkjv@27:34; Devarim strkjv@32:45-47]

orthjbc@Acts:7:39 @ "And Avoteinu were not willing to have mishma'at (note:)obedience(:note) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, Egypt [Bamidbar strkjv@14:3,4]

orthjbc@Acts:7:40 @ "having said to Aharon, ASEH LANU ELOHIM ASHER YELEKHU LEFANENU, KI ZEH MOSHE ASHER HE''ELANU MEERETZ MITZRAYIM LO YADA'U MEH HAYAH LO (note:)"Make for us g-ds who will go before us; for this Moses who led us out of the land of Egypt--we do not know what happened to him"(:note). [Shemot strkjv@32:1,23]

orthjbc@Acts:7:41 @ "And at that time they made an egel (note:)calf(:note) and brought a sacrifice offering to the elil idol and were taking delight in the ma'asim works of their hands. [Shemot strkjv@32:4-6; Tehillim strkjv@106:19,20]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:7:43 @ "You also took up the ohel of Moloch and the KOKHAV of your g-d Reifan, the tzelamim (note:)idols(:note) which you made to worship them; therefore N'HIGLEITI ETKHEM MEHALAH "I will exile you beyond" Babylon. [Yirmeyah strkjv@7:18, TARGUM HASHIVIM strkjv@19:13; Amos strkjv@5:25-27]

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:7:45 @ "And having received it in their turn, Avoteinu brought it in with Yehoshua (note:)Joshua(:note) upon dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Yehoshua strkjv@3:14-17; strkjv@18:1;23:9; strkjv@24:18; Tehillim strkjv@44:2; Shmuel Bais strkjv@7:2,6; Bereshis strkjv@17:8; strkjv@48:4; Devarim strkjv@32:49]

orthjbc@Acts:7:46 @ "And Dovid found Chen v'Chesed Hashem before G-d, and asked that he might find a mishkanot for Elohei Ya'akov. [Shmuel Bais strkjv@7:2, 8-16; Melachim Alef strkjv@8:17; Tehillim strkjv@132:1-5]

orthjbc@Acts:7:48 @ "But HaElyon does not dwell in battim made by human hands, just as the Navi (note:)prophet(:note) says, [Melachim Alef strkjv@8:27; Divrey Hayamim Bais strkjv@2:6]

orthjbc@Acts:7:49 @ "HASHOMAYIM KISSI V'HAARETZ HADOM RAGLAI (note:)"Heaven is my throne and earth is the footstool for my feet"(:note). EI-ZEH BAYIT ASHER TIVNU LI "What kind of House will you build for me?" says Hashem, V'EI-ZEH MAKOM MENUCHATI "Or what place is there for my rest?"

orthjbc@Acts:7:50 @ "Did not my hand ASATAH (note:)make(:note) all these things?" [Yeshayah strkjv@66:1,2]

orthjbc@Acts:7:52 @ "Which of the Nevi'im (note:)prophets(:note) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim betrayers and rotzechim murderers;

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:7:59 @ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [Tehillim strkjv@31:5]

orthjbc@Acts:7:60 @ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

orthjbc@Acts:8:1 @ And Rav Sha'ul was giving approval to the murder of Stefanos and there came about in that day a great pogrom keneged (note:)against(:note) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach's Shluchim.

orthjbc@Acts:8:2 @ And chassidim came and gave kevurah (note:)burial(:note) to Stefanos and they made loud lamentation over him.

orthjbc@Acts:8:3 @ But Rav Sha'ul was making havoc of the Moshiach's Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar. THE BESURAS HAGEULAH IS PREACHED IN SHOMRON, MAKING A GEZUNTE CONFRONTATION WITH THE POWERS OF THE OCCULT; A HITORERUT (note:)SPIRITUAL AWAKENING(:note) BEGINS IN SHOMRON

orthjbc@Acts:8:4 @ The ones therefore having been scattered went about preaching the dvar Hashem.

orthjbc@Acts:8:5 @ Now Philippos having gone down to the city of Shomron was preaching to them the Rebbe, Melech HaMoshiach.

orthjbc@Acts:8:6 @ And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.

orthjbc@Acts:8:8 @ And there was great simchah in that shtetl.

orthjbc@Acts:8:9 @ Now a certain ish by name Shimon was previously in the shtetl practicing magic and astonishing the people of Shomron saying that he himself was an ish of gadlus (note:)with remarkable superiority(:note) and gadol.

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:8:11 @ And they were giving heed to him, because he for a long time had astonished them by magic tricks.

orthjbc@Acts:8:12 @ But when they had emunah in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach's tevilah of teshuvah.

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:14 @ And when Moshiach's Shluchim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,

orthjbc@Acts:8:20 @ But Kefa said to him, "May your kesef perish with you! Because the matnat Hashem you thought by kesef to acquire. [Melachim Bais strkjv@5:16; Daniel strkjv@5:17]

orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]

orthjbc@Acts:8:22 @ "Therefore make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) from your wickedness and daven pray to Hashem if efsher perhaps you will receive selicha for the intent of your lev,

orthjbc@Acts:8:23 @ "for I see you are in bitter gall and the bond of haresha." [Devarim strkjv@29:18 TARGUM HASHIVIM; Yirmeyah strkjv@4:18; Yeshayah strkjv@58:6]

orthjbc@Acts:8:24 @ And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [Shemot strkjv@8:8; Bamidbar strkjv@21:7; Melachim Alef strkjv@13:6; Yirmeyah strkjv@42:2]

orthjbc@Acts:8:25 @ The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah. PHILIPPOS AND THE ETHIOPIAN EUNUCH; THE BEGINNING OF THE FALASHA HITORERUT WHEN THE KETA (note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH

orthjbc@Acts:8:27 @ And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians. He was over all of her Otzrot (note:)treasury(:note) and had come worshiping to Yerushalayim, [Tehillim strkjv@68:31; strkjv@87:4; Zefanyah strkjv@3:10; Yeshayah strkjv@56:3-5; Melachim Alef strkjv@8:41-43]

orthjbc@Acts:8:28 @ And he was returning and sitting in his chariot and he was reading Yeshayah HaNavi.

orthjbc@Acts:8:32 @ Now the keta (note:)passage(:note) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL "He [Moshiach] was led as a lamb to the slaughter" and as a Seh Lamb, Yeshayah strkjv@53:7 before the one having sheared it is silent, LO YIFTACH PIV "He does not open his mouth".

orthjbc@Acts:8:33 @ `In humiliation his judgment was taken away. The descendants of him who will tell? Because he is taken away from HA'ARETZ CHAYYIM.' [Yeshayah strkjv@53:7,8; strkjv@57:7f TARGUM HASHIVIM]

orthjbc@Acts:8:34 @ And in reply the eunuch said to Philippos, "I ask you about whom the Navi (note:)prophet(:note) says this? About himself or about some other person?"

orthjbc@Acts:8:35 @ And having opened his mouth, and beginning from this keta (note:)passage(:note) of the Kitvei Hakodesh, Philippos began to preach and fier ois elucidate Yehoshua to him.

orthjbc@Acts:8:36 @ And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from undergoing Moshiach's tevilah of teshuvah in the mikveh mayim?"

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:8:40 @ But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all shtetlach until he came to Caesarea.

orthjbc@Acts:9:2 @ He requested from him iggrot of reshus (note:)authorization(:note) to the shuls of Damascus, that if someone he should find being mishtatef in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Yeshayah strkjv@17:1; Yirmeyah strkjv@49:23]

orthjbc@Acts:9:3 @ Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (note:)Light(:note) from Shomayim;

orthjbc@Acts:9:7 @ And the anashim traveling with Rav Sha'ul had stood speechless, hearing [Sha'ul's] voice but seeing no one. [Daniel strkjv@10:7]

orthjbc@Acts:9:8 @ And Rav Sha'ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.

orthjbc@Acts:9:9 @ And he was shloshah yamim not seeing and neither did he eat nor drink.

orthjbc@Acts:9:10 @ Now there was a certain talmid in Damascus, by name Chananyah, and Rebbe, Melech HaMoshiach Adoneinu spoke to him in a chazon (note:)vision(:note), saying, "Chananyah." And he said, "Hinei I am here, Adoni."

orthjbc@Acts:9:11 @ And Rebbe, Melech HaMoshiach Adoneinu said to him, "Get up and go to the rehkov (note:)street(:note) being called "Yashar" "Straight" and seek in the bais of Yehudah an ish by name Sha'ul from Tarsus. For, hinei, he is davening,

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:14 @ "And here he has samchut (note:)authority(:note) from the Rashei Kohanim to bind all the ones davening b'shemecha."

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:18 @ And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's tevilah of teshuvah. RAV SHA'UL DELIVERS DRASHOT IN THE SHULS AT DAMASCUS

orthjbc@Acts:9:19 @ And having received okhel (note:)food(:note), Rav Sha'ul regained strength. Now he was with the talmidim in Damascus several yamim.

orthjbc@Acts:9:20 @ And immediately in the shuls Rav Sha'ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying "He is the Ben HaElohim."

orthjbc@Acts:9:21 @ And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this Shem? And was not his tachlis (note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"

orthjbc@Acts:9:22 @ But Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach. RAV SHA'UL ESCAPES FROM THE ONES OF THE YEHUDIM IN DAMASCUS WHO WERE UNBELIEVING

orthjbc@Acts:9:25 @ But Moshiach's talmidim had taken him b'lailah and they let him down through an opening in the wall, having lowered him in a large basket. [Shmuel Alef strkjv@19:12] RAV SHA'UL AT YERUSHALAYIM; HE IS MESHADECH (note:)INTRODUCED(:note) TO THE OTHER SHLUCHIM OF REBBE, MELECH HAMOSHIACH

orthjbc@Acts:9:26 @ And having arrived in Yerushalayim, Rav Sha'ul was trying to associate with the Moshiach's talmidim, and they were all afraid of him, not believing that he is a talmid.

orthjbc@Acts:9:27 @ But Bar-Nabba, having taken hold of him, brought him to Moshiach's Shluchim and told them how on the derech he saw the Rebbe, Melech HaMoshiach Adoneinu, who had spoken to Rav Sha'ul, and how in Damascus Rav Sha'ul spoke with ometz lev (note:)boldness(:note) b'Shem Yehoshua.

orthjbc@Acts:9:28 @ And Rav Sha'ul was with them, going in and coming out in Yerushalayim, speaking boldly b'Shem Rebbe Melech HaMoshiach Adoneinu.

orthjbc@Acts:9:29 @ And Rav Sha'ul was speaking and debating keneged (note:)against(:note) the Greek-speaking Yehudim; but they were attempting to kill him.

orthjbc@Acts:9:31 @ Then Rebbe, Melech HaMoshiach's Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir'at Shomayim and in the yir'at Moshiach Adoneinu and, beNechamat HaRuach Hakodesh. THE REFU'AH OF AENEAS

orthjbc@Acts:9:32 @ Now it came about that Kefa, passing through all the parts of Eretz Yisrael, came down also to Moshiach's kedoshim dwelling in Lud.

orthjbc@Acts:9:33 @ And there Kefa found a certain ish by name Aeneas who had been bedridden shmoneh shanim, for he was paralyzed.

orthjbc@Acts:9:34 @ And Kefa said to him, "Aeneas! Rebbe, Melech HaMoshiach Yehoshua heals you. Get up and make your bed!" And immediately he got up.

orthjbc@Acts:9:36 @ Now in Yafo there was a certain talmidah by name Tavitha, which, being translated, means "gazelle." This one was abounding in ma'asim tovim and in giving tzedakah, which she was always doing. [Yehoshua1 strkjv@9:46; Divrey Hayamim Bais strkjv@2:16; Ezra strkjv@3:7]

orthjbc@Acts:9:37 @ And it came about in yamim hahem that this one, having become ill, passed away. When the women had washed her body, they laid it in the upper story.

orthjbc@Acts:9:38 @ And since Lud was near to Yafo, Moshiach's talmidim, having heard that Kefa was there, sent shnei anashim to him, summoning Kefa that he not delay in coming to them.

orthjbc@Acts:9:39 @ Kefa, getting up, went with them. And when he arrived, they brought him up into the upper story room, and all the almanot stood beside him, weeping and showing the tunics and garments that Tavitha made while she was with them.

orthjbc@Acts:10:1 @ Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,

orthjbc@Acts:10:2 @ a devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.

orthjbc@Acts:10:3 @ Cornelius clearly saw in a chazon (note:)vision(:note) lav davka approximately at the ninth hour of the day three o'clock in the afternoon a malach Hashem having come to him and having said to him, "Cornelius!" [Tehillim strkjv@55:17]

orthjbc@Acts:10:4 @ And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zekaron (note:)memorial offering(:note) before Hashem. [Tehillim strkjv@20:3]

orthjbc@Acts:10:5 @ "Now dispatch some anashim to Yafo and send for a certain Shimon who is also called Kefa.

orthjbc@Acts:10:9 @ Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (note:)noon(:note), Kefa went up on to the roof to daven pray.

orthjbc@Acts:10:10 @ And Kefa became hungry, and was wanting to have a meal; but while they were preparing it, Kefa fell into a trance;

orthjbc@Acts:10:12 @ In this were all the four-footed animals and remesh haAdamah and Of haShomayim (note:)birds of heaven(:note).

orthjbc@Acts:10:14 @ But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar pigulim (note:)unclean meat(:note)." [Vayikra strkjv@11:4-8, 13-20; 20-25; Devarim strkjv@14:3-20; Yechezkel strkjv@4:14]

orthjbc@Acts:10:15 @ And the kol came to Kefa again for a second time, "What Hashem made tahor (note:)clean(:note), you should no longer regard as tameh unclean." [Bereshis strkjv@9:3]

orthjbc@Acts:10:16 @ And this happened shloshah pe'amim; and immediately the object was taken up into Shomayim.

orthjbc@Acts:10:17 @ Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate;

orthjbc@Acts:10:18 @ and, calling out, they were asking if Shimon, the one called Kefa, is staying here.

orthjbc@Acts:10:19 @ And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.

orthjbc@Acts:10:21 @ And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"

orthjbc@Acts:10:22 @ And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."

orthjbc@Acts:10:23 @ Therefore, having invited them in, Kefa gave them hachnosas orchim (note:)hospitality, lodging(:note). And on the next day Kefa got up and went away with them, and some of the Achim b'Moshiach from Yafo accompanied him.

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:10:27 @ And as he conversed with Cornelius, Kefa entered and finds many having assembled,

orthjbc@Acts:10:28 @ and he said to them, "You have da'as that it is asur (note:)prohibited(:note) for an ish Yehudi to associate with or to approach a nokhri foreigner. And yet to me Hashem showed to call no one sheketz abomination or tameh unclean.

orthjbc@Acts:10:29 @ "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"

orthjbc@Acts:10:30 @ Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, an ish stood before me in shining malbush (note:)clothing(:note),

orthjbc@Acts:10:31 @ "and he says, `Cornelius, your tefillah was heard and your tzedakah are remembered before Hashem.

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:10:34 @ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (note:)partiality(:note), [Devarim strkjv@10:17; Divrey Hayamim Bais strkjv@19:7; Iyov strkjv@34:19]

orthjbc@Acts:10:36 @ "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (note:)Hu Adon Kol!(:note) [Yeshayah strkjv@52:7; Tehillim strkjv@107:20; strkjv@147:18 TARGUM HASHIVIM]

orthjbc@Acts:10:38 @ "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (note:)power(:note), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael the devil because Hashem was with him. [Yeshayah strkjv@61:1]

orthjbc@Acts:10:40 @ "This one Hashem made to stand up alive again on the Yom HaShlishi and granted to him to be visible,

orthjbc@Acts:10:41 @ "not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after his Techiyas HaMesim.

orthjbc@Acts:10:42 @ "Rebbe, Melech HaMoshiach gave mitzvah to us to preach to the people and to bear solemn edut (note:)testimony(:note) that this one is the one having been appointed by Hashem as shofet judge of haChayyim and haMesim.

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:10:44 @ While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.

orthjbc@Acts:10:45 @ And the Messianic Jews who had come with Kefa were mishpoyel (note:)standing in awe(:note) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.

orthjbc@Acts:10:46 @ For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,

orthjbc@Acts:10:47 @ "Surely no one can refuse the mikveh mayim for these to be given Moshiach's tevilah of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?" [Acts strkjv@2:4]

orthjbc@Acts:10:48 @ And Kefa gave orders for them to be given Moshiach's tevilah of teshuvah in the Shem of Rebbe, Melech HaMoshiach Yehoshua. Then they asked him to remain some yamim.

orthjbc@Acts:11:1 @ And the Moshiach's Shluchim and the Achim b'Moshiach, the ones throughout Yehudah, heard that also the Goyim received the dvar Hashem.

orthjbc@Acts:11:3 @ saying, "You entered into a bais of anashim arelim (note:)uncircumcised men(:note) and you sat at tish with them."

orthjbc@Acts:11:5 @ "I was davening in the shtetl of Yafo and in a trance I saw a chazon (note:)vision(:note) of a certain object descending like a large linen cloth being lowered by four corners from Shomayim and it came up to me.

orthjbc@Acts:11:6 @ "And when I had gazed upon it, I saw four-footed animals of ha'aretz and chayyat hasadeh and remesh haAdamah and Of HaShomayim.

orthjbc@Acts:11:8 @ "But I said, `By no means, Adoni, because nothing common or tameh (note:)unclean(:note) has ever entered into my stomach.

orthjbc@Acts:11:9 @ "And the kol answered for a second time from Shomayim, `What Hashem made tahor (note:)clean(:note) do not declare tameh unclean.'

orthjbc@Acts:11:10 @ "This happened shlosh pe'amim and everything was pulled up again into Shomayim.

orthjbc@Acts:11:11 @ "--Hineh-- at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

orthjbc@Acts:11:15 @ "As I began to speak, the Ruach Hakodesh fell upon them, just as also upon us in the beginning.

orthjbc@Acts:11:17 @ "If then Hashem gave the same matanah to them as also to us after believing in Rebbe, Melech HaMoshiach Adoneinu, who then was I to stand in the way of Hashem?"

orthjbc@Acts:11:18 @ And having heard these things, they remained silent and glorified Hashem, saying `Then also to the Nations Hashem has given teshuva unto Chayyim.' THE BRIT CHADASHA KEHILLAH AT ANTIOCH

orthjbc@Acts:11:19 @ Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.

orthjbc@Acts:11:20 @ And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim (note:)Greeks(:note), proclaiming the Besuras HaGeulah of Adoneinu Yehoshuah.

orthjbc@Acts:11:21 @ The hand of Adonoi was on them and a large number, having had emunah, turned to Rebbe Melech HaMoshiach Adoneinu.

orthjbc@Acts:11:22 @ The report about them was heard in the ears of the Kehillah of Moshiach in Yerushalayim, and they sent out Bar-Nabba to go to Antioch;

orthjbc@Acts:11:23 @ who having come, and having seen the Chen v'Chesed Hashem, rejoiced and was encouraging every one devoted of lev to remain true to Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:11:24 @ For Bar-Nabba was a a mentsh, a gavra, an ish tov full of the Ruach Hakodesh and of emunah. And a great multitude was added to Adoneinu.

orthjbc@Acts:11:26 @ and, having found him, he brought him to Antioch. And it came about that for an entire year, they met with Moshiach's Kehillah there, and taught a large multitude. And it was in Antioch the talmidim were first called ma'aminim hameshichiyim (note:)messianic believers(:note).

orthjbc@Acts:11:28 @ One of them, by name Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.

orthjbc@Acts:12:3 @ Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [Shemot strkjv@12:15; strkjv@23:25]

orthjbc@Acts:12:4 @ When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:12:9 @ And having gone out, Kefa was following the malach, and he did not have da'as that the thing happening was grahda (note:)as a matter of fact(:note) real, but he was thinking he was seeing a chazon through the malach.

orthjbc@Acts:12:10 @ And having gone through the shomrim, the rishonim and the sheniyyim, they came upon the Sha'ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rehkov (note:)street(:note), and immediately the malach went away from him.

orthjbc@Acts:12:11 @ And Kefa, having come to himself, said, "Now I have da'as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people." [Tehillim strkjv@34:7; Daniel strkjv@3:28; strkjv@6:22]

orthjbc@Acts:12:12 @ Having realized this, Kefa came upon the bais of Miryam the em (note:)mother(:note) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

orthjbc@Acts:12:15 @ But the ones there said to her, "You are meshuggah!" But she kept insisting it was so. But they were saying, "It is his malach."

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:12:18 @ Now when it was boker, there was not a little commotion among the chaiyalim as to what had become of Kefa.

orthjbc@Acts:12:19 @ Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there. THE MAVET OF HEROD

orthjbc@Acts:12:20 @ Now Herod was gor (note:)very(:note) angry with the people of Tzor and those of Tzidon and with one mind they were coming to him; and, having won over Blastus, the king's chamberlain, they were requesting shalom, because their country was fed by the king's country. [Melachim Alef strkjv@5:9,11; Yechezkel strkjv@27:17]

orthjbc@Acts:12:21 @ Now on the appointed day, Herod, having clothed himself with royal malbush (note:)clothing(:note) and having sat down on the kisseh hamishpat, was delivering a pubic address to them.

orthjbc@Acts:12:22 @ And the multitude was crying out, "Hinei, the kol of Hashem and not of an ish!"

orthjbc@Acts:12:23 @ Immediately, a malach Adonoi struck him, because he did not give the kavod to Hashem. And, having become eaten with worms, Herod died. [Shmuel Alef strkjv@25:38; Shmuel Bais strkjv@24:16,17; Melachim Bais strkjv@19:35]

orthjbc@Acts:12:24 @ But the dvar Hashem was growing and increasing.

orthjbc@Acts:13:2 @ They were ministering to Adonoi and under a tzom when the Ruach HaKodesh said to them, "Set apart for me Bar-Nabba and Sha'ul for the avodas kodesh to which I have called them." [Divrey haYomim Bais strkjv@13:10; strkjv@35:3; Yechezkel strkjv@40:46; strkjv@44:16; strkjv@45:4]

orthjbc@Acts:13:3 @ Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off. THE MOSHIACH'S SHLUCHIM PREACH IN CYPRUS AND ENCOUNTER A SHABTSITVAINIK (note:)FALSE PROPHET(:note) WHO, AS A ENEMY OF MOSHIACH, TRIES TO HINDER THE PREACHING OF THE BESURAS HAGEULAH

orthjbc@Acts:13:5 @ Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (note:)helper(:note).

orthjbc@Acts:13:6 @ Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, to whom was the name Bar-Yehoshua,

orthjbc@Acts:13:7 @ who was with the proconsul Sergius Paulus, an ish of seychel. This one, having summoned Bar-Nabba and Sha'ul, sought to hear the dvar Hashem.

orthjbc@Acts:13:8 @ But Elymas the magician was opposing them (note:)for thus is his name translated(:note) and was seeking to be mashpia on the proconsul seeking to sway him to think undesirably about the emunah faith. [Yeshayah strkjv@30:11]

orthjbc@Acts:13:10 @ and said, "O ish full of all mirmah and all resha, ben haSatan, oyev (note:)enemy(:note) of all Tzedek, will you not cease making crooked the straights paths of Hashem? [Hoshea strkjv@14:9]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:15 @ After the keriat HaTorah and the keriat HaNeviim, the Rashei Beit HaKnesset sent to them, saying, "Anashim Achim if there is any dvar hachizzuk among you to the people, say it."

orthjbc@Acts:13:17 @ "Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in the land of Mitzrayim (note:)Egypt(:note), and with an uplifted arm he led them out of it, [Shemot strkjv@6:1,6,7; strkjv@14:8; Devarim strkjv@7:6-8]

orthjbc@Acts:13:19 @ "and having destroyed SHIVAH GOYIM in eretz Canaan, he gave as a nachalah their land [Devarim strkjv@7:1; Yehoshua strkjv@14:2; strkjv@19:51; Tehillim strkjv@78:55]

orthjbc@Acts:13:20 @ "during lav davka (note:)approximately(:note) arba me'ot vachamashim shanah. After these things, he gave shofetim until Shmuel HaNavi. [Shofetim strkjv@2:16; Shmuel Alef strkjv@3:19,20]

orthjbc@Acts:13:21 @ "And then they asked for a melech, and Hashem gave to them Sha'ul Ben Kish, an ish from the shevet of Binyamin, for arba'im shanah, [Shmuel Alef strkjv@8:5,19; strkjv@10:1; strkjv@9:1,2]

orthjbc@Acts:13:22 @ "And after having removed Sha'ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem spoke favorably, saying `I found Dovid Ben Yishai an ISH KILEVAVO ("a man after his [G-d's] heart"] who will do all my ratzon.' [Shmuel Alef strkjv@15:23; strkjv@16:13; Tehillim strkjv@89:20; Shmuel Alef strkjv@13:14; Yirmeyah strkjv@3:15; Yeshayah strkjv@44:28]

orthjbc@Acts:13:23 @ "From the zera (note:)seed(:note) of this man, according to the havtachah promise, Hashem has brought to Yisroel a Moshi'a Savior, Yehoshua. [Shmuel Bais strkjv@7:11; strkjv@22:51; Yirmeyah strkjv@30:9]

orthjbc@Acts:13:25 @ "Now as Yochanan was completing his course, he was saying `What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet.'

orthjbc@Acts:13:26 @ "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu'at Eloheinu was sent out. [Tehillim strkjv@107:20]

orthjbc@Acts:13:27 @ "For the ones dwelling in Yerushalayim and their rashim did not have da'as of this one or of the dvarim of the Nevi'im being read every Shabbos; they fulfilled these dvarim by condemning him.

orthjbc@Acts:13:28 @ "Even without finding a cause for a sentence of mavet, they asked Pilate that he be done away with.

orthjbc@Acts:13:29 @ "When they finished all the things having been written about him, he was taken down from the aitz (note:)tree(:note), and they put him into a kever tomb.

orthjbc@Acts:13:30 @ "But Hashem made him to stand up alive again from the dead,

orthjbc@Acts:13:31 @ "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

orthjbc@Acts:13:32 @ "And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu, [Yeshayah strkjv@40:9; strkjv@52:7]

orthjbc@Acts:13:33 @ "that Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshuah, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (note:)"You are my son; today I have become your father"(:note). [Tehillim strkjv@2:7]

orthjbc@Acts:13:34 @ "And that he made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, `I will give you CHASEDEI DOVID HANE'EMANIM. [Yeshayah strkjv@55:3 TARGUM HASHIVIM]

orthjbc@Acts:13:35 @ "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR'OT SHACHAT ("You will not allow your Chassid (note:)Moshiach) to undergo decay"(:note). [Tehillim strkjv@15:10; strkjv@16:10 TARGUM HASHIVIM]

orthjbc@Acts:13:36 @ "For Dovid, after in his own dor (note:)generation(:note) he had served by the yirat Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV and he experienced decay. [Shmuel Bais strkjv@7:12; Melachim Alef strkjv@2:10; Shofetim strkjv@2:10; Divrey Hayamim Bais strkjv@29:28]

orthjbc@Acts:13:37 @ "But whom Hashem made to stand up alive again did not experience decay.

orthjbc@Acts:13:38 @ "Let it be known, therefore, to you, Anashim, Achim, that through this one, selicha (note:)forgiveness(:note) of chatta'im, averos [sins] is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:13:42 @ And as Rav Sha'ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.

orthjbc@Acts:13:43 @ And when the gathering was dismissed, rabbim (note:)many(:note) of the Yehudim and of the gerim who were Ye're'im Elohim, followed Rav Sha'ul and Bar-Nabbba, who urged them to remain in the Chen v'Chesed Hashem.

orthjbc@Acts:13:44 @ Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

orthjbc@Acts:13:45 @ But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (note:)taking issue(:note) and speaking keneged against, in opposition to the things being spoken by Rav Sha'ul, and they were committing Chillul Hashem.

orthjbc@Acts:13:46 @ And having spoken with ometz lev (note:)boldness(:note), Rav Sha'ul and Bar-Nabba said, `To you it was necessary rishonah first for the dvar Hashem to be spoken; vi-bahlt since you reject it, and judge yourselves not worthy of Chayyim Olam, hinei, we are turning to the Goyim.

orthjbc@Acts:13:47 @ "For thus has Hashem commanded us UNETATICHA L'OHR GOYIM, LIH'YOT YESHU'ATI AD KETZEH HAARETZ" (note:)"I have placed you as a light to the Nations, that you should bring salvation to the end of the earth."(:note) [Yeshayah strkjv@49:6]

orthjbc@Acts:13:48 @ Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyim Olam became ma'aminim hameshichiyim.

orthjbc@Acts:13:49 @ And the dvar Hashem was spreading through the entire region.

orthjbc@Acts:13:50 @ But the Yehudim aroused the chashuve (note:)prominent(:note) G-d-fearing nashim and the machers of the city, and they instigated redifah keneged Rav Sha'ul and Bar-Nabba, and they drove them from out of their territory.

orthjbc@Acts:14:2 @ And the Yehudim who disobeyed were the ones who aroused and stirred up in anger the nefashot (note:)souls(:note) of the Goyim keneged against the Achim b'Moshiach.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:14:4 @ And the multitude of the city was divided, and some were with the [disobedient, strkjv@14:2] Yehudim but, others, with the Moshiach's Shluchim.

orthjbc@Acts:14:5 @ And when an attempt came by both the Goyim and the Yehudim with their rashim to mistreat and to stone them,

orthjbc@Acts:14:7 @ And there the Moshiach's Shluchim were preaching the Besuras HaGeulah. RAV SHA'UL AND BAR-NABBA AT LYSTRA

orthjbc@Acts:14:8 @ And a certain ish in Lystra, powerless in his feet, was sitting, pise'ach from his imma's womb, a man who had never walked.

orthjbc@Acts:14:9 @ This one heard Rav Sha'ul speaking, and when he gazed at the man and saw that he has emunah (note:)faith(:note) to be restored to health,

orthjbc@Acts:14:10 @ Rav Sha'ul said in a kol gadol, "Stand upright on your feet." And the man jumped up and was walking around. [Yechezkel strkjv@2:1]

orthjbc@Acts:14:11 @ And the multitudes, when they saw what Rav Sha'ul did, shouted in the Lycaonian language, saying, "The g-ds, having been made like anashim, have come down to us."

orthjbc@Acts:14:12 @ And they were calling Bar-Nabba "Zeus" and Rav Sha'ul "Hermes," vi-bahlt (note:)since(:note) Rav Sha'ul was the main speaker.

orthjbc@Acts:14:13 @ And the priest of Zeus was outside the city and brought bulls and flower wreaths to the gates; he and the multitudes wanted to offer a pagan zevach.

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:14:16 @ "In the dorot having passed, Hashem allowed all the Goyim to go their own way. [Tehillim strkjv@81:12; Michoh strkjv@4:5]

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:14:18 @ And even saying these things, it was with difficulty that Moshiach's Shluchim restrained the multitudes from offering pagan zevachim to them. [Amos strkjv@9:11 TARGUM HASHIVIM; Yirmeyah strkjv@12:15; Yeshayah strkjv@45:21]

orthjbc@Acts:14:21 @ And having preached the Besuras HaGeulah in that city and having made many talmidim, they returned to Lystra and to Iconium and to Pisidian Antioch,

orthjbc@Acts:14:22 @ strengthening the nefashot (note:)souls(:note) of Moshiach's talmidim, encouraging them to remain in the [Orthodox Jewish] emunah faith, and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.

orthjbc@Acts:14:25 @ And having spoken the dvar Hashem in Perga, they went down to Attalia;

orthjbc@Acts:14:26 @ And from there, they sailed away to Syrian Antioch, their point of origin from which they had been commended to the Chen v'Chesed Hashem to the Messianic avodas kodesh which they had completed.

orthjbc@Acts:14:27 @ Upon their arrival in Syrian Antioch, they assembled the Moshiach's Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha'ar of emunah.

orthjbc@Acts:15:1 @ And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b'Moshiach that if you lack the Bris Milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu'at Eloheinu.

orthjbc@Acts:15:3 @ Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b'Moshiach.

orthjbc@Acts:15:4 @ And having come to Yerushalayim, they were there received by Moshiach's Kehillah and the Moshiach's Shluchim and the Zekenim and they reported what things Hashem had done with them.

orthjbc@Acts:15:6 @ And the Moshiach's Shluchim and the Zekenim were gathered together as a council to consider this matter.

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:8 @ "And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the tevilah in the Ruach Hakodesh just as Hashem did also to us Jews [Acts strkjv@2:4; strkjv@10:46].

orthjbc@Acts:15:9 @ "And in making tehorot their levavot by emunah, in this repect Hashem did not differentiate between us Jews and those non-Jews.

orthjbc@Acts:15:10 @ "Therefore, now why are you testing Hashem by laying an ol (note:)yoke(:note) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Devarim strkjv@9:5-6]

orthjbc@Acts:15:11 @ "On the contrary, Anu Ma'aminim (note:)We believe(:note) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Romans.3:9,30]

orthjbc@Acts:15:12 @ And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha'ul describing what otot and moftim Hashem did among the Nations through them.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@Acts:15:15 @ "And this is in agreement with the dvarim of the Nevi'im, just as it has been written,

orthjbc@Acts:15:16 @ `After these things I will return and V'AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U'VENITIHA (note:)"I will rebuild the tabernacle of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"(:note),

orthjbc@Acts:15:17 @ `so that the she'arit (note:)remnant(:note) of anashim might seek Hashem and all the GOYIM WHO ARE CALLED BY MY NAME,

orthjbc@Acts:15:18 @ SAYS THE L-RD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO [Amos strkjv@9:11f TARGUM HASHIVIM, 12; Yirmeyah strkjv@12:15; Yeshayah strkjv@45:21]

orthjbc@Acts:15:19 @ "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

orthjbc@Acts:15:21 @ "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read." THE REPLY OF THE MOSHIACH'S ORTHODOX JEWISH BRIT CHADASHA (note:)MOSHIACH'S SHE'ARIT(:note) "SANHEDRIN"

orthjbc@Acts:15:22 @ Then it was mekabel by the Moshiach's Shluchim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha'ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b'Moshiach,

orthjbc@Acts:15:24 @ "Vi-bahlt (note:)since(:note) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot souls,

orthjbc@Acts:15:25 @ "it was mekabel to us, having come to achdut in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha'ul--

orthjbc@Acts:15:26 @ "anashim who have imperilled their lives for ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua--

orthjbc@Acts:15:28 @ "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

orthjbc@Acts:15:31 @ And having read it, there was a response of simcha gedolah at the exhortation.

orthjbc@Acts:15:35 @ And Rav Sha'ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem. RAV SHA'UL AND BAR-NABBA BECOME BROIGEZ AND SEPARATE

orthjbc@Acts:15:36 @ And after some yamim Rav Sha'ul said to Bar-Nabba, "Let's return, then and visit the Achim b'Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

orthjbc@Acts:15:37 @ And Bar-Nabba was deciding to take along also Yochanan called Markos.

orthjbc@Acts:15:38 @ But Rav Sha'ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia and not having gone with them to the avodas kodesh work of the Moshiach's Shlichut.

orthjbc@Acts:15:39 @ And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

orthjbc@Acts:15:40 @ And Rav Sha'ul chose Sila and departed, having been commended to the Chen v'Chesed Hashem by the Achim b'Moshiach.

orthjbc@Acts:16:1 @ And Rav Sha'ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.

orthjbc@Acts:16:2 @ Timotiyos was a bochur who was well spoken of by the Achim b'Moshiach in Lystra and Iconium.

orthjbc@Acts:16:3 @ Rav Sha'ul wanted Timotiyos to come along with his company, so he took him and did a Bris Milah, because of the Yehudim in those places, for everyone had da'as that his abba was Yevani (note:)Greek(:note).

orthjbc@Acts:16:4 @ And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach's Shluchim and the Ziknei haKehillot of Moshiach in Yerushalayim.

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:6 @ And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.

orthjbc@Acts:16:8 @ So, passing by Mysia, they came down to Troas.

orthjbc@Acts:16:9 @ And during the lailah a chazon (note:)vision(:note) appeared to Rav Sha'ul. It was of a certain ish from Macedonia who had been standing and was begging him, saying, "Come over to Macedonia and help us."

orthjbc@Acts:16:10 @ And when Rav Sha'ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them. LYDIA BECOMES A TALMIDAH OF REBBE, MELECH HAMOSHIACH AND IS MAKPID (note:)RESOLUTE(:note) THAT RAV SHA'UL USE HER BAIS FOR HIS HEADQUARTERS

orthjbc@Acts:16:11 @ And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;

orthjbc@Acts:16:12 @ and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.

orthjbc@Acts:16:13 @ And on Shabbos, we went outside the sha'ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.

orthjbc@Acts:16:14 @ And a certain isha, by name Lydia, a dealer in purple cloth, of the city of Thyatira, a yire Elohim, was listening, and Hashem opened her lev (note:)heart(:note) to pay attention to the things being spoken by Rav Sha'ul.

orthjbc@Acts:16:15 @ And when she was given the Moshiach's tevilah of teshuvah along with all her household, she said, "If you have judged me ne'emanah to Hashem, enter into my bais and stay there." And she prevailed upon us. SHEDIM CAUSE A MATZAV (note:)CIRCUMSTANCE(:note) THAT IS MATRIACH AN ANNOYING CHEPPEH, AND THE SHLUCHIM, UNABLE TO TAKE IT ANY LONGER, TURN AND--VEZEHU! CAST IT OUT!; THE IMPRISONMENT AT PHILIPPI; SALVATION, NOT SUICIDE; FREE THOUGH BOUND, BOUND THOUGH FREE

orthjbc@Acts:16:16 @ And it came about when we were going to where they held the minyan, that a certain shifchah (note:)slave girl(:note) having a ruach of the python a shed, demon came out to meet us. She was bringing much profit to her adonim by divination. [Devarim strkjv@18:11; Shmuel Alef strkjv@28:3,7]

orthjbc@Acts:16:17 @ This one was following Rav Sha'ul, crying out, saying, "These anashim are avadim of G-d HaElyon and are proclaiming to you the Derech HaYeshu'at Eloheinu."

orthjbc@Acts:16:18 @ And this kviusdik (note:)constant(:note) thing she was doing for many yamim; but Rav Sha'ul, having become cheppered annoyed and having turned to the ruach shed, said, "I command you in ha-Shem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!" And it came out in the same hour.

orthjbc@Acts:16:20 @ and having brought them to the chief magistrates, they said, "These anashim, being Jews, are disturbing our city,

orthjbc@Acts:16:23 @ And having inflicted klop after klop upon these Jewish men, they threw Rav Sha'ul and Sila into the beis hasohar, giving orders to the soher (note:)jailer(:note) to guard them securely.

orthjbc@Acts:16:24 @ And the soher (note:)jailer(:note), having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [Iyov strkjv@13:27; strkjv@33:11; Yirmeyah strkjv@20:2,3; strkjv@29:26]

orthjbc@Acts:16:25 @ And about chatzot halailah Rav Sha'ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

orthjbc@Acts:16:26 @ And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot and all sharsherot (note:)chains(:note) were unfastened.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:29 @ And having asked for lights, he rushed in and, starting to tremble with pachad, he fell down before Rav Sha'ul and Sila.

orthjbc@Acts:16:32 @ And they spoke to him the dvar Hashem together with all the ones in his bais.

orthjbc@Acts:16:33 @ And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's tevilah of teshuvah, as well as his entire mishpochah.

orthjbc@Acts:16:34 @ After that he led them to tish in his bais, and he set before them ochel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.

orthjbc@Acts:16:35 @ And in the boker, the magistrates sent the soterim (note:)policemen(:note), saying, "Release those men."

orthjbc@Acts:16:36 @ And the soher reported these words to Rav Sha'ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [Shofetim strkjv@18:6] RAV SHA'UL, NOT WILLING TO PUT UP WITH THE GNAI (note:)INDIGNITY(:note) OF WHAT HAD BEEN DONE TO HIM AND THE VIOLATION OF HIS CITIZENSHIP RIGHTS, ESTABLISHES A LEGAL PRECEDENT AS HE WILL CONTINUE TO DO FROM THIS POINT ONWARD FOR THE FUTURE PROTECTION OF BRIT CHADASHA ADHERENTS OF THE ORTHODOX JEWISH FAITH

orthjbc@Acts:16:37 @ But Rav Sha'ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."

orthjbc@Acts:16:39 @ So the magistrates came, and entreated Rav Sha'ul and Sila, and brought them out, asking them to depart from the city.

orthjbc@Acts:16:40 @ And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b'Moshiach of the Kehillah that met in Lydia's bais, Rav Sha'ul and Sila departed.

orthjbc@Acts:17:1 @ Now having passed through Amphipolis and Apollonia, Rav Sha'ul and Sila came to Thessalonica, where there was a shul.

orthjbc@Acts:17:2 @ And as he did bekvius (note:)regularly(:note), Rav Sha'ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,

orthjbc@Acts:17:3 @ making a Messianic midrash (note:)homiletical interpretation of the Scriptures(:note) and giving the pshat rationale for the innuyim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

orthjbc@Acts:17:4 @ And some of them were persuaded and were being mishtatef (note:)joined, become involved(:note) in a chavurah with Rav Sha'ul and Sila, as did a large number of yirei Elohim Yevanim and not a few of the chashuve nashim.

orthjbc@Acts:17:5 @ And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the no goodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach's Shluchim and throw them to the mob, so they attacked the bais of Jason.

orthjbc@Acts:17:6 @ But not having found the Moshiach's Shluchim, they were dragging Jason and some other Achim b'Moshiach to the city manhigim, shouting, "These ones, who have been turning the Olam Hazeh upside down, have come here also!

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:9 @ And having taken the bond money from Jason and the rest, they released them. THE MOSHIACH SHLUCHIM AT BEREA, WHERE THE PEOPLE ARE "MORE NOBLE" BECAUSE THESE ARE JEWISH PEOPLE WHO DO A FRESH CHAZORA (note:)REVIEW(:note) OF THE KITVEI HAKODESH TO SEE IF, ACCORDING TO THE PRINCIPLE OF SOLA SCRIPTURA, WHAT IS IN THE DRASHA OF RAV SHA'UL IS ALSO IN THE KITVEI HAKODESH

orthjbc@Acts:17:11 @ But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (note:)daily(:note) making a chazora review and examining and horiva over analyzing the Kitvei HaKodesh, to see if these things might be so. [Devarim strkjv@29:29]

orthjbc@Acts:17:12 @ Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.

orthjbc@Acts:17:13 @ But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha'ul, they came also to Berea, agitating and stirring up mobs.

orthjbc@Acts:17:14 @ And immediately, then, the Achim b'Moshiach sent away Rav Sha'ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:16 @ And awaiting them in Athens, the ruach of Rav Sha'ul was being distressed within him as he observed the city being full of elilim.

orthjbc@Acts:17:17 @ Therefore, Rav Sha'ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom with the ones who happened to be there.

orthjbc@Acts:17:18 @ Also some of the Apikoros (note:)Epicurean(:note) and Stoic philosophers started conversing with Rav Sha'ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha'ul was proclaiming: Yehoshua and the Techiyas HaMesim.

orthjbc@Acts:17:19 @ And having taken hold of Rav Sha'ul, they brought him to the Areopagus, saying, "Are we able to have da'as of what this new teaching is, which is being spoken by you?

orthjbc@Acts:17:20 @ "For some surprising things you bring to our hearing. Therefore, we desire to have da'as of what these things mean."

orthjbc@Acts:17:22 @ And Rav Sha'ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious (note:)dati, chared(:note) indeed I observe you to be.

orthjbc@Acts:17:23 @ "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed `To the unknown g-d.' Therefore, what you worship without da'as, this I proclaim to you.

orthjbc@Acts:17:24 @ "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Yeshayah strkjv@42:5 Devarim strkjv@10:14; Yeshayah strkjv@66:1; Melachim Alef strkjv@8:27]

orthjbc@Acts:17:25 @ "Nor is Hashem served by human hands, as if Hashem were in need of something, since he gives to all Chayyim and breath and everything. [Tehillim strkjv@50:10-12; Yeshayah strkjv@42:5]

orthjbc@Acts:17:26 @ "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Devarim strkjv@32:8; Iyov strkjv@12:23]

orthjbc@Acts:17:27 @ "so that they would seek G-d, if efsher (note:)perhaps(:note) they might grope for him and might find him, though Hashem is not far from each one of us. [Devarim strkjv@4:7; Yeshayah strkjv@55:6; Yirmeyah strkjv@23:23.24]

orthjbc@Acts:17:28 @ "For `we live in him and in him we move and have our being,' as also some of your poets have said, `For we are all his offspring.' [Devarim strkjv@30:20; Iyov strkjv@12:10; Daniel strkjv@5:23' Epimenides; Aratus]

orthjbc@Acts:17:29 @ "Therefore, being offspring of Hashem, we ought not to think that Hashem's essence is like gold or silver or stone, a tzelem (note:)image(:note) made by the skill and thought of bnei Adam. [Yeshayah strkjv@40:18-20]

orthjbc@Acts:17:30 @ While Hashem has disregarded and let pass the Am HaAretz times, now, however, Hashem proclaims to kol bnei Adam everywhere to make teshuva, REBBE, MELECH HAMOSHIACH IS THE DAYAN (note:)JUDGE(:note) APPOINTED FOR THE YOM HADIN IN THE SUPREME BETH DIN IN SHOMAYIM WHEN HASHEM WILL JUDGE THE OLAM HAZEH

orthjbc@Acts:17:32 @ And when they heard of the Techiyas HaMesim, some were mocking Rav Sha'ul. But others said, "We will hear you again about this."

orthjbc@Acts:17:34 @ And some anashim became mishtatef to Rav Sha'ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.

orthjbc@Acts:18:3 @ And because he had the same parnasah, Rav Sha'ul was staying with them, and he was working with them, for they were tentmakers by trade.

orthjbc@Acts:18:4 @ And Rav Sha'ul was debating in the shul every Shabbos, and he was convincing Yehudim and Yevanim.

orthjbc@Acts:18:5 @ Now when both Sila and Timotiyos came down from Macedonia, Rav Sha'ul was farnumen (note:)preoccupied(:note) and totally absorbed with the Dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:18:6 @ But when some began opposing Rav Sha'ul, and when they began committing Chillul Hashem, Rav Sha'ul shook out his kaftan and said to them, "The responsibility of your lot be upon you own head! For I am tahor (note:)clean(:note); from now on, I go to the Nations." [Shmuel Bais strkjv@1:16; Yechezkel strkjv@33:4; strkjv@3:17-19; Nechemyah strkjv@5:13]

orthjbc@Acts:18:7 @ And so Rav Sha'ul left them, and entered into the bais of a certain ish by name Titius Justus, a yire Elohim whose bais was right next door to the shul!!

orthjbc@Acts:18:11 @ And Rav Sha'ul sat shanah and shishah chodashim saying shiurim to them on the dvar Hashem.

orthjbc@Acts:18:12 @ And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (note:)against, in opposition to(:note) Rav Sha'ul, and they took him to court,

orthjbc@Acts:18:13 @ saying, "This one persuades anashim to worship Hashem in a manner against the Torah."

orthjbc@Acts:18:14 @ Rav Sha'ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

orthjbc@Acts:18:15 @ "but if it is kashes (note:)questions(:note) about a dvar and shemot names and your Torah, you will see to it for yourselves. I do not intend to be a shofet judge of these things."

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:18:20 @ And when they were asking Rav Sha'ul to stay for a longer time, he did not give his consent.

orthjbc@Acts:18:21 @ But taking leave of them, he said, "I will return again im yirtzeh Hashem (note:)G-d willing(:note). Then Rav Sha'ul set sail from Ephesus.

orthjbc@Acts:18:23 @ And having spent some time, he embarked, passing through the area of Galatia and Phrygia, strengthening all the Moshiach's talmidim. RAV APOLLOS GIVES IMPORTANT MESSIANIC DRASHOT AT EPHESUS AND CORINTH AFTER HE IS REGULARIZED BY PRISCILLA AND AQUILA

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:18:26 @ And this rabbi began to speak with ometz lev in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.

orthjbc@Acts:18:27 @ When Rav Apollos desired to go to Achaia, the Achim b'Moshiach encouraged him and wrote iggrot to Moshiach's talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v'Chesed Hashem had come to emunah.

orthjbc@Acts:18:28 @ For with ko'ach gadol, Rav Apollos was publicly refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:19:1 @ And it came about while Rav Apollos was in Corinth that Rav Sha'ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach's] talmidim there.

orthjbc@Acts:19:7 @ And the anashim were about sheneym asar in number.

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:9 @ But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiach's talmidim and yom yom was saying shiurim in the yeshiva of Tyrannus.

orthjbc@Acts:19:10 @ And this happened over a period of shenatayim (note:)two years(:note) with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim. BNEI SKEVA: A CONTRAST BETWEEN THE WORKS OF JEWISH CHARLATANS AND THE TRUE MA'ASIM OF MOSHIACH'S AUTHENTIC SHLUCHIM

orthjbc@Acts:19:11 @ And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha'ul,

orthjbc@Acts:19:12 @ so that when a mitpachat (note:)handkerchief(:note) or a sinnar apron touched the skin of Rav Sha'ul and was brought to the cholim, the machalot and the shedim left them.

orthjbc@Acts:19:13 @ And some travelling Jewish exorcists attempted to use ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua over the ones possessed of ruchot ra'ot, saying, "I exorcise and cast you out by the Yehoshua whom Rav Sha'ul preaches!"

orthjbc@Acts:19:15 @ And in reply the ruach hara'ah (note:)the shed(:note) said to them, "I am acquainted with Yehoshua, and I have da'as of Sha'ul, but, you?...who are you?!"

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:19:18 @ And many of the ones having come to emunah were making vidduy of their ma'asim, disclosing them.

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:19:22 @ So Rav Sha'ul sent to Macedonia two of the mesharetim (note:)ministers, servants(:note) with him -- Timotiyos and Erastus, while he stayed a little while longer in [the Province] of Asia.

orthjbc@Acts:19:23 @ Now during that time there was no small disturbance concerning the Derech Hashem.

orthjbc@Acts:19:24 @ For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (note:)profit(:note) for the craftsmen.

orthjbc@Acts:19:25 @ Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da'as that our prosperity is from this trade,

orthjbc@Acts:19:26 @ "and you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha'ul has persuaded and drawn away a large multitude saying, `Elilim made with human hands are not Elohim. [Devarim strkjv@4:28; Tehillim strkjv@115:4; Yeshayah strkjv@44:10-20; Yirmeyah strkjv@10:3-5]

orthjbc@Acts:19:27 @ "And this is a not only a danger to us, that our part, our trade will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."

orthjbc@Acts:19:28 @ And having listened and having become full of ka'as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"

orthjbc@Acts:19:29 @ And the city was filled with tohu (note:)chaos(:note), and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po'alim of Rav Sha'ul. THOSE TALMIDIM WITH RAV SHA'UL HAVE A CHSHASH UNEASY APPREHENSION ABOUT LETTING HIM ADDRESS THE RIOTOUS IDOLATORS IN THE EPHESIAN TOWN MEETING

orthjbc@Acts:19:31 @ And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.

orthjbc@Acts:19:32 @ Then some began shouting one thing, some another in the theatre, for the kahal (note:)assembly(:note) was in confusion, and most had no da'as of why they had assembled.

orthjbc@Acts:19:33 @ And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.

orthjbc@Acts:19:34 @ But having known what the man was, that he was a Yehudi (note:)a Jew(:note), all in the theatre shouted in unison for lav davka approximately two hours crying out, "Gedolah is Artemis of the Ephesians."

orthjbc@Acts:19:35 @ And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among bnei Adam who does not have da'as that the city of Ephesus is the guardian of the heikhal of the great Artemis and of the tzelem that fell from Shomayim?

orthjbc@Acts:19:37 @ "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.

orthjbc@Acts:19:39 @ "And if you seek anything further, let your settlement be obtained in the lawful assembly.

orthjbc@Acts:20:3 @ And after he had spent shloshah chodashim there, Rav Sha'ul was about to set sail for Syria when a kesher (note:)conspiracy(:note) was plotted against him by the unbelieving Yehudim, and so Rav Sha'ul decided to return through Macedonia.

orthjbc@Acts:20:4 @ And accompanying Rav Sha'ul from Berea was Sopater the son of Pyrrhus, from Thessalonica was Aristarchus and Secundus, from Derbe, Gaius, and from Asia, Timotiyos, Tychicus and Trophimus.

orthjbc@Acts:20:5 @ And these, having gone ahead, were waiting for us in Troas.

orthjbc@Acts:20:6 @ And we sailed away after the Yamim HaMatzot [i.e. Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim. RAV SHA'UL'S FAREWELL VISIT TO TROAS ON MOTZEI SHABBOS; AFTER PARTAKING OF MOSHIACH'S MELAVAH MALKAH MEAL AND DURING A LONG SHIUR, A TALMID FALLS ASLEEP AND TOPPLES TO WHAT WOULD HAVE BEEN THE END OF HIS LIFE, HAD NOT HASHEM THROUGH MOSHIACH'S SHLIACH MADE HIM TO STAND UP ALIVE AGAIN FROM THE DEAD

orthjbc@Acts:20:7 @ And on Yom Rishon, when we met for a firen tish (note:)it was Motzei Shabbos(:note), Rav Sha'ul was giving a shiur to them, since he would have to depart in the boker and was having to extend the message until chatzot halailah.

orthjbc@Acts:20:8 @ And there were a number of menorot in the upper story, where we had assembled.

orthjbc@Acts:20:9 @ And a certain bocher, by name Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha'ul was lecturing on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.

orthjbc@Acts:20:12 @ And they led away the bochur chai! And they were not a little comforted. THE VOYAGE FROM TROAS TO MILETUS

orthjbc@Acts:20:13 @ And we went ahead to the oniyah (note:)sailing vessel(:note) and set sail for Assos, where we were intending to take Rav Sha'ul on board, for he had arranged it so, intending to travel by land himself.

orthjbc@Acts:20:14 @ When Rav Sha'ul met us in Assos, we took him on board and came to Mitylene.

orthjbc@Acts:20:16 @ For Rav Sha'ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu'os go up to Yerushalayim. RAV SHA'UL GIVES A FINAL DERASHA TO THE ZIKNEI HAKEHILLAH OF EPHESUS

orthjbc@Acts:20:18 @ And when they came to him, he said to them, "You have da'as from the yom harishon in which I set foot in Asia how I was with you the entire time,

orthjbc@Acts:20:19 @ "my avodas kodesh service to Hashem with all anavah (note:)humility(:note) and tears and tzoros, and all that happened to me by the kesharim of the Yehudim; [Tehillim strkjv@6:6]

orthjbc@Acts:20:20 @ "how I kept back nothing profitable from you, and but kept giving you messianic drashot and shiurim publicly and from bais to bais, [Tehillim strkjv@40:10; Yirmeyah strkjv@26:2; strkjv@42:2]

orthjbc@Acts:20:21 @ "bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:20:22 @ "And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da'as of the things that are going to happen to me there,

orthjbc@Acts:20:23 @ "except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.

orthjbc@Acts:20:24 @ "But I gufa (note:)myself(:note) do not account my existence in the Olam Hazeh of any value to myself, if only may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.

orthjbc@Acts:20:25 @ "And now, hinei, I have da'as that no longer will you see my face, all of you among whom I went about preaching the Malchut Hashem.

orthjbc@Acts:20:27 @ "For I did not shrink back from preaching and disclosing to all of you the whole etzat Hashem (note:)counsel, plan of G-d(:note).

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:20:29 @ "I have da'as that after my departure savage ze'evim (note:)wolves(:note) will come in among you, not sparing the eder flock. [Yechezkel strkjv@34:5]

orthjbc@Acts:20:30 @ "And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.

orthjbc@Acts:20:32 @ "And now I commend you to Hashem and to the Dvar HaChen v'Chesed Hashem which is able to build you up and give you nachalah among all the kedoshim.

orthjbc@Acts:20:34 @ "You yourselves have da'as that these hands of mine supported all my needs as well as the needs of those with me.

orthjbc@Acts:20:35 @ "In all this I was showing you a mofet (note:)example(:note) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `There is more of a baracha for giving than receiving.'"

orthjbc@Acts:20:37 @ And there was much weeping among them, and, having fallen upon the neck of Rav Sha'ul, they were kissing him,

orthjbc@Acts:21:3 @ And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

orthjbc@Acts:21:5 @ But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

orthjbc@Acts:21:8 @ And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see strkjv@6:3]. And we stayed with him.

orthjbc@Acts:21:9 @ And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Shemot strkjv@15:20; Shofetim strkjv@4:4; Nechemyah strkjv@6:14]

orthjbc@Acts:21:13 @ Then Rav Sha'ul answered, "What are you doing weeping and breaking my lev (note:)heart(:note)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:21:14 @ And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:19 @ And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.

orthjbc@Acts:21:20 @ And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Rebbe, Melech HaMoshiach Adoneinu Yehoshua], and they all have kanous (note:)zealousness(:note), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].

orthjbc@Acts:21:21 @ "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Orthodox Judaism, telling them to abandon Bris Milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [Sinai Covenant and its mitzvot]. [Bamidbar strkjv@6:2,5]

orthjbc@Acts:21:23 @ "This, therefore, do, what we tell you. There are with us arba'ah anashim who are under a neder Nezirim.

orthjbc@Acts:21:24 @ "Go! Take these for hitkadeshut (note:)purification(:note) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da'as that there is no emes to the rumor and that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [Bamidbar strkjv@6:1-21, Mishnah tractate Nazir]

orthjbc@Acts:21:26 @ Then Rav Sha'ul took the anashim on the following day, and he went with them for hitkadeshut (note:)purification(:note) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the taharah until was offered for each one of them the korban. [Bamidbar strkjv@6:13-20] TUMUL IN THE BEIS HAMIKDASH

orthjbc@Acts:21:27 @ Now when the shivat yamim were about o be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha'ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [Yirmeyah strkjv@26:8]

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:21:29 @ (For they had previously seen Trophimus the Ephesian in the city with Rav Sha'ul and they had jumped to the conclusion and made the unwarranted assumption that Rav Sha'ul had brought Trophimus past the Soreg (note:)barrier of the holy precinct) in the Beis Hamikdash.(:note)

orthjbc@Acts:21:30 @ And the whole city was aroused and the people were rushing together, and they seized Rav Sha'ul, and they were dragging him outside the Beit Hamikdash; and immediately the delatot were shut.

orthjbc@Acts:21:31 @ And while they were trying to kill him, a report went up to tribune of the Roman cohort that all Yerushalayim was in an uproar.

orthjbc@Acts:21:33 @ Then the Roman tribune came near and took hold of Rav Sha'ul and ordered him to be bound with two sharsherot (note:)chains(:note), and the tribune was inquiring who he might be and what he had done.

orthjbc@Acts:21:34 @ Some in the crowd were shouting one thing, some another, and the tribune was not able to have da'as of anything definite because of the noise, so he ordered him to be brought into the barracks.

orthjbc@Acts:21:35 @ And when Rav Sha'ul was on the steps, it came about that he was carried by the chaiyalim, because of the violence of the multitude,

orthjbc@Acts:21:37 @ And just when he was about to be brought into the barracks, Rav Sha'ul says to the Roman tribune, "Is it is permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (note:)Do you know Greek?(:note)

orthjbc@Acts:21:38 @ "Then you are not the Egyptian who recently stirred up and intifada and led out four thousand assasins into the wilderness?"

orthjbc@Acts:21:39 @ And Rav Sha'ul said, "I gufa (note:)myself(:note) am an ish Yehudi from Tarsus of Cilicia, a citizen of no insignificant city. And I ask you to allow me to speak to the people."

orthjbc@Acts:22:1 @ Rav Sha'ul said, "Anashim, Achim, Avot, listen now to my hitstaddekut."

orthjbc@Acts:22:2 @ And when they heard that Rav Sha'ul was addressing them in the language of the Hebrews, they were even more quiet. And Rav Sha'ul said,

orthjbc@Acts:22:3 @ "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [Melachim Alef strkjv@19:10]

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:22:5 @ "as even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn edut for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there to bring them bound back to Yerushalayim to have them punished. RAV SHA'UL TELLS HOW HE BECAME MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:22:6 @ "And it happened to me while traveling and drawing near to Damascus, lav davka (note:)approximately(:note) at tzohorayim noon, suddenly from Shomayim, a very bright ohr light shone around me;

orthjbc@Acts:22:10 @ "And I said, `What may I do, Adoni?' And Rebbe, Melech HaMoshiach Adoneinu said to me, `Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'

orthjbc@Acts:22:11 @ "And because I had been blinded from the kavod (note:)glory(:note) of that ohr light, I was led by the hand by the ones who were with me and who led me into Damascus.

orthjbc@Acts:22:12 @ "A certain man, Chananyah by name, a frumeh Yidden Jew, charedi according to the Torah and with a shem tov with all the Yehudim living in Damascus,

orthjbc@Acts:22:14 @ "And he said, `Elohei Avoteinu has chosen and appointed you to have da'as of his ratzon and to see the Tzaddik [Moshiach] and to hear the kol from his mouth.

orthjbc@Acts:22:15 @ `For you will be an eidus (note:)witness(:note) to him to all anashim of what you have seen and heard.

orthjbc@Acts:22:16 @ `And now what do you intend to do? Get up and receive Moshiach's tevilah of teshuva and wash away your averos (note:)sins(:note) by calling upon his Shem.' [Vayikra strkjv@8:6; Tehillim strkjv@51:2; Yechezkel strkjv@36:25; Yoel strkjv@3:52:32 Malachi strkjv@3:1] RAV SHA'UL SENT TO THE NATIONS

orthjbc@Acts:22:17 @ "And it happened that after I had returned to Yerushalayim and as was davening in the Beis Hamikdash, that I fell into a trance,

orthjbc@Acts:22:19 @ "And I said `Adoni, they themselves have da'as that in every shul I was imprisoning and beating the ones wiht emunah in you.

orthjbc@Acts:22:20 @ `And when in al kiddush ha-Shem, the dahm of your eidus (note:)witness(:note) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.'

orthjbc@Acts:22:24 @ the Roman tribune directed him to be brought into the barracks, and ordered him to be examined by the flagellum's scourge, that the tribune might have da'as of the reason for the mob's shouting thus keneged (note:)against, in opposition to(:note) Rav Sha'ul.

orthjbc@Acts:22:25 @ And when the Roman soldiers stretched Rav Sha'ul out with the straps, he said to the centurion who was standing by, "If a man is a Roman citizen and uncondemned, it is lawful for you to scourge him?"

orthjbc@Acts:22:26 @ And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."

orthjbc@Acts:22:29 @ Immediately, then, the ones about to examine him drew back from Rav Sha'ul. Also the tribune did the same. For he was afraid, learned that Rav Sha'ul is a Roman and that he had bound him. RAV SHA'UL BEFORE THE SANHEDRIN

orthjbc@Acts:22:30 @ And on the next day, desiring to know something definite about why Rav Sha'ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha'ul, the tribune had him set him before them.

orthjbc@Acts:23:1 @ And as he gazed at the Sanhedrin, Rav Sha'ul said, "Anashim, Achim, I have lived before Hashem until this day with a lev tahor."

orthjbc@Acts:23:3 @ Then Rav Sha'ul said to him, "Hashem is about to strike you, you white-washed wall! You sit judging me according to Torah, and yet in violation of the Torah you command me to be struck?" [Vayikra strkjv@19:15; Devarim strkjv@25:1,2]

orthjbc@Acts:23:4 @ And the ones standing by said, "Do you revile the Kohen Gadol of Hashem?"

orthjbc@Acts:23:5 @ And Rav Sha'ul said, "I was without da'as, Achim, that he is the Kohen Gadol, for it has been written, NASI V'AMMECHA LO TA'OR ("A ruler of your people you will not speak evil of", Shemot strkjv@22:27 (note:)28(:note)

orthjbc@Acts:23:6 @ And Rav Sha'ul, having da'as that one kat is of Tzedukim (note:)Sadducees(:note) and the other of Perushim, was crying out in the Sanhedrin, `Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged."

orthjbc@Acts:23:7 @ Now when Rav Sha'ul said this, there came about a machaloket (note:)dissension(:note) between the Perushim and Tzedukim Sadducees, and the multitude was divided.

orthjbc@Acts:23:8 @ Loit (note:)according to(:note) the Tzedukim sadducees, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.

orthjbc@Acts:23:9 @ And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, "Nothing rah do we find keneged (note:)against(:note) this ish, and what if a ruach did speak to him or a malach?" [Yirmeyah strkjv@26:16]

orthjbc@Acts:23:10 @ And fearing much more machaloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha'ul away from the midst of them and to bring him into the barracks, lest he be torn to pieces by them.

orthjbc@Acts:23:11 @ And on the following lailah, HaAdon stood by Rav Sha'ul and said, "Chazzak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn edut (note:)testimony(:note) in Rome." THE KESHER AGAINST RAV SHA'UL

orthjbc@Acts:23:12 @ In the boker, the Judeans joined in a kesher (note:)conspiracy(:note) and bound themselves with a shevu'ah oath that none of them would eat or drink until they had carried out their plot of retzichah b'seter murdering in secret, assassination Rav Sha'ul.

orthjbc@Acts:23:13 @ Now there were more than arba'im anashim (note:)forty men(:note) who joined in this kesher.

orthjbc@Acts:23:14 @ After they approached the Rashei haKohanim (note:)Chief Priests(:note) and the Zekenim Elders, they said, "We have bound ourselves with a shevu'ah oath to eat nothing until we have killed Rav Sha'ul.

orthjbc@Acts:23:15 @ "Now therefore you with the Sanhedrin notify the tribune so that he may bring Rav Sha'ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."

orthjbc@Acts:23:17 @ And Rav Sha'ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."

orthjbc@Acts:23:18 @ So the centurion took the bocher and brought him to the tribune and says, "The prisoner Rav Sha'ul has summoned me and asked me to bring this bochur to you; he has something to say to you."

orthjbc@Acts:23:19 @ The tribune grasped the bochur's hand and drew him aside privately, inquiring, "What is it you have to report to me?"

orthjbc@Acts:23:20 @ And the bochur said, "The Judeans agreed to ask you to bring Rav Sha'ul down machar (note:)tomorrow(:note) to the Sanhedrin as if intending to inquire something more accurate concerning him.

orthjbc@Acts:23:21 @ "Therefore, you should not be persuaded by them, for more than arba'im anashim are lying in wait for him and these took a shevu'ah upon themselves neither to eat nor to drink until they have assassinated him,and now they are ready, waiting for your consent."

orthjbc@Acts:23:24 @ "And also provide mounts for Rav Sha'ul to ride, that he may be given safe passage to Felix the Moshel."

orthjbc@Acts:23:26 @ "Claudius Lysias to the most excellent Moshel, Felix. Greetings.

orthjbc@Acts:23:27 @ "This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.

orthjbc@Acts:23:28 @ "Desiring to have da'as of the charge for which they were accusing him, I brought him down to their Sanhedrin.

orthjbc@Acts:23:29 @ "I found he was being accused about issues of their Torah and the charge was nothing worthy of mavet or of imprisonment.

orthjbc@Acts:23:30 @ "And when I received information of a kesher (note:)plot(:note) keneged against the man, I sent him immediately to you, having given orders also to his accusers to state their case against Rav Sha'ul before your excellency."

orthjbc@Acts:23:31 @ Therefore, as they were ordered, the chaiyalim took Rav Sha'ul along and brought him under cover of lailah to Antipatris.

orthjbc@Acts:23:34 @ And having read it, and having asked from what province Rav Sha'ul hailed, the Moshel learned that he was from Cilicia.

orthjbc@Acts:24:1 @ And after chamash yamim, the Kohen Gadol Chananyah came down with some Zekenim and an orator, a certain Tertullus, who explained to the Moshel the charges keneged (note:)against(:note) Rav Sha'ul.

orthjbc@Acts:24:2 @ And when Rav Shaul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.

orthjbc@Acts:24:6 @ "He even tried to desecrate the Beis Hamikdash! And so we apprehended him.

orthjbc@Acts:24:12 @ "And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.

orthjbc@Acts:24:14 @ "For Ani modeh this to you, that according to the Derech Hashem, which they call a `kat' [Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi'im.

orthjbc@Acts:24:15 @ "I have a tikvah (note:)hope(:note) in Hashem, which also these ones themselves anticipate, the coming Techiyas HaMesim of both the Tzaddikim and the Resha'im.

orthjbc@Acts:24:16 @ "In view of this, I always do my best to keep a matzpun naki (note:)clear conscience(:note) before Hashem and before anashim.

orthjbc@Acts:24:18 @ "And this is how they found me, having undergone hitkadeshut in the Beis Hamikdash, not with rioters nor with any disturbance.

orthjbc@Acts:24:19 @ "But there were some Yehudim from the Province of Asia who ought to be present before you to make accusation, if they might have something against me.

orthjbc@Acts:24:21 @ "unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."

orthjbc@Acts:24:22 @ But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."

orthjbc@Acts:24:24 @ And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha'ul and listened to him concerning his emunah (note:)faith(:note) in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Acts:24:25 @ And as Rav Sha'ul was conversing about tzedek [Daniel strkjv@9:25] and kibush hayetzer (note:)self-control(:note) and about the Yom HaDin coming, Felix suddenly became afraid, and said, "That will do for the moment. Go now. When I find time, I'll send for you."

orthjbc@Acts:24:26 @ At the same time Felix was also hoping that bribe money would be given to him by Rav Sha'ul. Therefore, Felix used to frequently send for Rav Sha'ul to converse with him.

orthjbc@Acts:24:27 @ And shenatayim (note:)two years(:note) passed, Felix received a successor, Porcius Festus, and, wanting to grant a favor to the Judeans, Felix left Rav Sha'ul in custody.

orthjbc@Acts:25:2 @ and the Rashei Hakohanim and manhigim explained to Festus the Rashei Hakohanim and the leading anashim of the Yehudim the charges keneged Rav Sha'ul, and they were begging him,

orthjbc@Acts:25:3 @ asking a favor from him, that Festus might summon Rav Sha'ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.

orthjbc@Acts:25:4 @ Therefore, Festus answered that Rav Sha'ul was to be kept in Caesarea and that Festus himself intended quickly to go there.

orthjbc@Acts:25:6 @ And having stayed with them no more than shmonah asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha'ul to be brought in.

orthjbc@Acts:25:8 @ Rav Sha'ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

orthjbc@Acts:25:10 @ And Rav Sha'ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da'as very well.

orthjbc@Acts:25:13 @ After several yamim had passed, Agrippa HaMelech and Bernice arrived in Caesarea, having paid their respects to Festus.

orthjbc@Acts:25:14 @ And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha'ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.

orthjbc@Acts:25:15 @ "When I went to Yerushalayim, the Rashei Hakohanim and the Zekenim of the Yehudim informed me about this man, requesting keneged him a sentence of condemnation.

orthjbc@Acts:25:17 @ "Therefore, they were assembled here; I allowed no delay, and on the next day, I sat down on the Kes HaMishpat and ordered the man brought in.

orthjbc@Acts:25:18 @ "But when the accusers stood up, no charge were they bringing of any crimes I was expecting.

orthjbc@Acts:25:19 @ "Instead it was an internal matter having to do wiht questions regarding Orthodox Judaism, and certain disagreements they had with Rav Sha'ul, and regarding a certain Yehoshua who was niftar, but whom Rav Sha'ul asserted was alive.

orthjbc@Acts:25:20 @ "Since I was not qualified to investigate these religious questions, I was saying he might wish to go to Yerushalayim and there to be judged concerning these things.

orthjbc@Acts:25:22 @ And Agrippa said to Festus, "I was desiring also myself to hear Rav Sha'ul." Then Festus says, "Tomorrow you will hear him."

orthjbc@Acts:25:23 @ Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha'ul brought in.

orthjbc@Acts:25:24 @ And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K'lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.

orthjbc@Acts:25:25 @ "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.

orthjbc@Acts:25:27 @ "For it seems unreasonable to me sending a prisoner and not having charges to report against him."

orthjbc@Acts:26:1 @ And Agrippa said to Rav Sha'ul, "It is permitted for you to speak concerning yourself." Then Rav Sha'ul, having stretched out his hand, was making his hitstaddekut, saying,

orthjbc@Acts:26:4 @ "All the Yehudim have da'as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.

orthjbc@Acts:26:5 @ "They have had da'as of this for a long time, if they are willing to bear edut (note:)testimony(:note), that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

orthjbc@Acts:26:7 @ "a havtacha the Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

orthjbc@Acts:26:8 @ "Why is it considered incredible by any of you that Hashem makes the Mesim to stand up alive?

orthjbc@Acts:26:10 @ "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kedoshim I locked up in the beis hasohar; and I cast my vote keneged (note:)against(:note) them when they received the death penalty.

orthjbc@Acts:26:11 @ "And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf, and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities. RAV SHA'UL TELLS OF HIS EXPERIENCE OF BEING MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:26:12 @ "This it was that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,

orthjbc@Acts:26:16 @ `But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s'michah as a mesharet, an eved, and an eidus (note:)witness(:note), both of what you have seen of me and of what will appear to you. [Yechezkel strkjv@2:1; Daniel strkjv@10:11]

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:19 @ "O Agrippa HaMelech, I was not disobedient to the chazon from Shomayim. [Yeshayah strkjv@50:5]

orthjbc@Acts:26:20 @ "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma'asin mitzvot worthy of teshuva. [Yirmeyah strkjv@18:11; strkjv@35:15]

orthjbc@Acts:26:21 @ "Because of these things, the unbelieving Yehudim seized me while I was in the Beis Hamikdash, and were trying to kill me.

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:26:23 @ "that is, the innuyim (note:)sufferings(:note) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMesim, he would proclaim ohr both to K'lal Yisroel and the Nations." RAV SHA'UL APPEALS TO AGRIPPA TO BELIEVE AND COME TO YESHU'AT ELOHEINU

orthjbc@Acts:26:24 @ And while he was saying these things in his hitstaddekut, Festus in a kol gadol shouts, "Rav Sha'ul, all your yeshiva learning has made you meshuga!"

orthjbc@Acts:26:25 @ But Rav Sha'ul says, "I am not meshuga, most excellent Festus; I am speaking dvarim of Emes and Ta'am (note:)Reason(:note).

orthjbc@Acts:26:26 @ "For HaMelech has da'as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

orthjbc@Acts:26:27 @ "Agrippa HaMelech, do you believe in the Nevi'im? I have da'as that you do believe."

orthjbc@Acts:26:28 @ And Agrippa said to Rav Sha'ul, "You think, do you, that as quick as that you can make me mekabel Rebbe, Melech HaMoshiach?"

orthjbc@Acts:26:29 @ But Rav Sha'ul said, "I would daven that Hashem, quickly or not, might make not only you but all listening to me today as I am, apart from these kevalim (note:)chains(:note)."

orthjbc@Acts:26:32 @ And Agrippa said to Festus, "This man could have been released, if he had not appealed to Caesar."

orthjbc@Acts:27:1 @ And when it was decided that we set sail to Italy, they were handing over both Rav Sha'ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.

orthjbc@Acts:27:2 @ And having embarked in an oniyah of Adramyttium about to sail to the ports along the coast of Asia, we set sail, Aristarchus a Macedonian of Thessalonica being with us.

orthjbc@Acts:27:5 @ Then having sailed across the open sea along the coast of Cilicia and Pamphylia, we came down to Myra of Lycia.

orthjbc@Acts:27:7 @ But for many yamim we sailing slowly and with difficulty along the coast of Cnidus, and as the wind was not permitting us to go vaiter (note:)farther(:note), we sailed under the lee of Crete off Salmone.

orthjbc@Acts:27:8 @ And with difficulty sailing past it, we came to a certain place called Fair Havens, near the city of Lasea.

orthjbc@Acts:27:9 @ And since considerable zman (note:)time(:note) had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha'ul gave them this eitza, [Vayikra strkjv@16:29-31; strkjv@23:27-29; Bamidbar strkjv@29:7]

orthjbc@Acts:27:10 @ saying to them, "Anashim, I see that the voyage will be hardship and much peril, not only of the cargo and the oniyah, but also of our lives."

orthjbc@Acts:27:11 @ But the centurion was persuaded by the pilot and the owner rather than by the dvarim of Rav Sha'ul.

orthjbc@Acts:27:12 @ But the port being unfavorably situated for spending the winter, the majority made a decision to set sail from there, if somehow they could reach Phoenix to spend the winter. It was a harbor of Crete, facing toward the southwest and toward the northwest. A STORM AT SEA NECESSARY TO VINDICATE RAV SHA'UL AS A NAVI AND A TRUSTWORTHY SPIRITUAL NAVIGATOR AND TO SHOW EVERYONE THEIR NEED FOR A MAGGID WITH REAL BESURAS HAGEULAH

orthjbc@Acts:27:13 @ And a gentle south wind began to blow, and they thought they could attain their mattarah (note:)objective(:note), so they weighed anchor and they were sailing past Crete, close by the shore.

orthjbc@Acts:27:14 @ After not much time a violent, typhoon force wind rushed down from Crete, the so-called Euraquilo, the Northeaster.

orthjbc@Acts:27:17 @ After hoisting it up, they were using frapping cables, passing them underneath the oniyah; then, fearing lest on the shallows of Syrtis they might run aground, they lowered the sea anchor, and so they were being driven along.

orthjbc@Acts:27:20 @ And neither shemesh (note:)sun(:note) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana finally all tikvateinu for yeshu'ah was being abandoned.

orthjbc@Acts:27:21 @ And after having much loss of appetite, then Rav Sha'ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.

orthjbc@Acts:27:23 @ "For a malach Hashem stood by me during lailah hazeh, of the G-d whom I serve,

orthjbc@Acts:27:24 @ "saying, `Do not be afraid, Sha'ul, it is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

orthjbc@Acts:27:25 @ "Therefore have lev same'ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.

orthjbc@Acts:27:30 @ Now when the sailors sought to flee from the oniyah and to let down the lifeboat into the sea on the pretext of casting out anchors,

orthjbc@Acts:27:33 @ Just before boker, Rav Sha'ul was urging everyone to take ochel (note:)food(:note), saying, "Today is the fourteenth day you have been held in suspense and are continuing without eating, having taken nothing.

orthjbc@Acts:27:37 @ Now were in all two hundred and seventy-six nefashot in the oniyah.

orthjbc@Acts:27:40 @ And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.

orthjbc@Acts:27:41 @ But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.

orthjbc@Acts:27:42 @ Now the cheshbon (note:)plan(:note) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.

orthjbc@Acts:27:44 @ And the rest, some on planks, others on pieces from the oniyah. And so it came about that everyone was brought safely onto the land.

orthjbc@Acts:28:3 @ And when Rav Sha'ul gathered some brushwood and placed the sticks on the hadlakah (note:)bonfire(:note), a nachash from the heat came out and fastened onto Rav Sha'ul's hand.

orthjbc@Acts:28:4 @ And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (note:)murderer(:note); for though he was brought safely from the sea, Yashrus Justice did not allow him to live."

orthjbc@Acts:28:5 @ Then, having shaken off the nachash into the aish (note:)fire(:note), Rav Sha'ul suffered no ill effects.

orthjbc@Acts:28:6 @ But the natives were expecting him to be about to swell up or suddenly to fall down. But they watched him expectantly for a long time, and when they observed nothing unusual happening to him, they changed their minds and were saying that he was a g-d.

orthjbc@Acts:28:7 @ Now in the area around that place were lands belonging to the gontser macher of the island, Publius by name, who welcomed us and gave us hachnosas orchim.

orthjbc@Acts:28:8 @ And it came about that the abba of Publius was bedfast, suffering fevers and dysentery; Rav Sha'ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.

orthjbc@Acts:28:11 @ And after shloshah chodashim, we set sail in a oniyah, having spent the winter on the island. It was an Alexandrian oniyah marked by the insignia of the twin Achim.

orthjbc@Acts:28:15 @ And from there, the Achim b'Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha'ul and he said a berakhah, davening hodah to Hashem.

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:17 @ And it came about after shloshah yamim, that Rav Sha'ul called together the chashuve Yehudim. And when they had assembled, Rav Sha'ul was saying to them, "Anashim, Achim, though I had done nothing keneged (note:)against, in opposition to(:note) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,

orthjbc@Acts:28:18 @ "who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.

orthjbc@Acts:28:19 @ "But when the Yehudim spoke keneged (note:)in opposition to, against(:note) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel my people.

orthjbc@Acts:28:20 @ "On account of this reason, therefore, I summoned you, to see you and to speak with you since it is for the sake of the tikvah Yisroel that I am wearing this kaval.

orthjbc@Acts:28:21 @ And they said to Rav Sha'ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spke any lashon hora about you.

orthjbc@Acts:28:22 @ "But we desire to hear from you what you think, for lichora (note:)apparently(:note) with regard to this kat of Judaism, we have da'as that it is spoken keneged against everywhere."

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Acts:28:25 @ And so they disagreed with one another. And as they were leaving, Rav Sha'ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,

orthjbc@Acts:28:27 @ HASHMEN LEV HAAM HAZEH V'AZNAV HAKHBED V'EDAV HASHA PEN YIREH V'EINAV UVAZNAV YISHMA ULEVAVO YAVIN VASHAV N'RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear and they have closed their eyes lest they should see with their eyes and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [Tehillim strkjv@119:70; Yeshayah strkjv@6:9,10]

orthjbc@Acts:28:28 @ "Therefore, let it be known to you that to the GOYIM (note:)Tehillim strkjv@67:2(:note) this Yeshu'at Eloheinu of Hashem was sent, and they will listen."

orthjbc@Acts:28:30 @ And he remained an entire shetayim shanim (note:)two years(:note) in his own rented bais, and was welcoming all the ones coming to him,

orthjbc@Acts:28:31 @ preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.

orthjbc@Romans:1:1 @ From Sha'ul, an eved of Rebbe, Melech haMoshiach Yehoshua, summoned to be a Shliach (note:)of Moshiach(:note), set apart for the Besuras HaGeulah of Hashem,

orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)

orthjbc@Romans:1:3 @ The Good News of Redemption of Hashem concerns Ben HaElohim, Adoneinu Rebbe, Melech Moshiach Yehoshua, born from the zera Dovid as far as basar is concerned,

orthjbc@Romans:1:4 @ but, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of the Techiyas HaMesim.

orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:9 @ For Hashem 'ed! (note:)G-d is my witness!(:note), whom I serve with my neshamah in the Besuras HaGeulah of the Ben Elohim of Hashem, how, when I daven, I constantly mention you in my tefillos,

orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.

orthjbc@Romans:1:13 @ Now I do not want you to lack da'as, Achim b'Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p'ri for Hashem among you as well, just as among the rest of the ethnic peoples.

orthjbc@Romans:1:15 @ Hence my eagerness to preach the Besuras HaGeulah to you who are in Rome as well. THE POWER OF THE BESURAS HAGEULAH

orthjbc@Romans:1:16 @ For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (note:)power(:note) of Hashem for the Geulah deliverance IYOV strkjv@19:25; YESHAYAH strkjv@43:1, to all who have emunah, to the Yehudi the Jew above all, but also the Yevani Greek. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D, THE UNIVERSAL GUILT OF BNEI ADAM, AND THE CHARON AF BURNING ANGER OF HASHEM AGAINST ALL THOSE WHO SUPPRESS THE DVAR HASHEM

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:1:23 @ and traded in the kavod (note:)glory(:note) of the incorruptible G-d for the mere likeness of the tzelem image, icon of corruptible man, birds, beasts, and reptiles.

orthjbc@Romans:1:25 @ they traded in the Emes Hashem (note:)the truth of G-d(:note) for sheker, for a lie, and worshiped and served the HaBeriyah the creature rather than HaBo're the Creator, hamvorach l'olamim. Omein. who is blessed forever. Amen.

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious

orthjbc@Romans:1:31 @ --without seychel (note:)sense(:note), without ne'emanut faithfulness, without ahavah love, without rachamanut compassion, mercy. THE DEPRAVITY OF THE GOYIM SUMMED UP

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

orthjbc@Romans:2:2 @ And we know that the mishpat (note:)justice(:note) of Hashem HaShofet Rom. strkjv@1:32 against those who practice such things is in accordance with the Emes Hashem Rom. strkjv@1:25.

orthjbc@Romans:2:3 @ You sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:7 @ To those who, by zitzfleisch (note:)patience(:note), persevere in doing ma'asim tovim, seek for kavod glory and honor and incorruptibility TEHILLIM strkjv@16:10, He will give Chayyei HaOlamim Eternal Life.

orthjbc@Romans:2:8 @ But to those who are self-seeking and who have no mishma'at (note:)obedience(:note) to the Emes Hashem Rom. strkjv@1:25, but instead have mishma'at to resha, there will be Charon Af Hashem and fury.

orthjbc@Romans:2:9 @ There will be affliction and distress on every living neshamah who brings about what is ra'a (note:)evil(:note), Yehudi above all and Yevani Greek as well.

orthjbc@Romans:2:10 @ But tiferet and kavod and shalom to everyone who brings about what is haTov (note:)good(:note), Yehudi above all and Yevani as well.

orthjbc@Romans:2:11 @ For ki ein masso panim im Hashem (note:)there is no partiality with Hashem(:note).

orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.

orthjbc@Romans:2:13 @ For it is not the Shomei HaTorah (note:)hearers of the Law of Moshe Rabbeinu(:note) who are the tzaddikim, accounted to be YITZDAK IM HASHEM "justified with G-d" IYOV strkjv@25:4. It is the Shomrei HaTorah the keepers of the Law of Moshe Rabbeinu which will be counted to be YITZDAK IM HASHEM.

orthjbc@Romans:2:16 @ in the Yom HaDin (note:)Day of Judgment(:note) when Hashem is to judge the secrets of Bnei Adam in accordance with my Besuras HaGeulah through Rebbe, Melech HaMoshiach Yehoshua. ON THE YEHUDIM AND THE TORAH

orthjbc@Romans:2:17 @ But if you are called by the name Yehudi (note:)Jew(:note) and rely on the Torah and boast in Hashem,

orthjbc@Romans:2:20 @ a rabbinic moreh (note:)teacher(:note) of the foolish, a melammed instructor of the young, having the embodiment of da'as knowledge and Emes Rom.1:25 in the Torah...

orthjbc@Romans:2:23 @ You who boast in the Torah--through lasur min haTorah (note:)deviating from the Torah(:note) you commit Chillul Hashem.

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:25 @ For the bris milah (note:)circumcision(:note) is of benefit if you stand in mishma'at obedience to the Torah. But if you are guilty, lasur min haTorah deviating from the Torah2:23, your bris milah has become uncircumcision.

orthjbc@Romans:2:26 @ If then the ish without bris milah is shomer regarding the just requirements of the Torah (note:)1:32(:note), will not his uncircumcision be counted as bris milah?

orthjbc@Romans:2:27 @ And the naturally uncircumcised ish who is mishma'at to the Torah will arise as a judgment on you. You! The very one who through the chumra (note:)strict adherence to the letter of the law, legalism(:note) and uncircumcision 2:25 are the transgressor of Torah!

orthjbc@Romans:2:28 @ For the true Yehudi (note:)Jew(:note) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@Romans:3:4 @ Chas v'shalom (note:)G-d forbid!(:note) Let G-d be true and KOL HAADAM KOZEV "every man a liar"--Tehillim strkjv@116:11. Even as it is written, L'MA'AN TITZDAK B'DAVRECHA ("in order that you might be vindicated when you speak and shall overcome when you judge" Tehillim strkjv@51:4[6].

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:6 @ Chas v'shalom! (note:)G-d forbid!(:note) For then how could Hashem be HaShofet kol ha'arets Bereshis strkjv@18:25?

orthjbc@Romans:3:7 @ "But if the Emes Hashem (note:)truth of G-d(:note) has by my sheker overflowed to His kavod glory, why am I still judged as a rashah an evildoer?"

orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH

orthjbc@Romans:3:9 @ What then? Are we (note:)Yehudim(:note) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet sin,

orthjbc@Romans:3:10 @ as it is written, EIN TZADDIK BA'ARETZ (note:)KOHELET strkjv@7:20(:note), "There is none righteous, not even one"--Tehillim strkjv@14:1-3.

orthjbc@Romans:3:12 @ All have turned aside, they have together become worthless; there is none who does good, there is none, not so much as one."

orthjbc@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:19 @ Now we know that whatever the Torah says it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become liable to the Mishpat Hashem.

orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM strkjv@143:2, for through the Torah comes the da'as HaChet the knowledge of sin.

orthjbc@Romans:3:21 @ But now, apart from the Torah, the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) has been revealed, as attested by the Torah and the Neviim the prophets,

orthjbc@Romans:3:22 @ that is, the Tzidkat Hashem through emunah in Rebbe, Melech HaMoshiach Yehoshua to all the ma'aminim. For there is no distinction.

orthjbc@Romans:3:23 @ For all have sinned and come short of the kavod Hashem (note:)glory of G-d(:note).

orthjbc@Romans:3:24 @ They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Elohim by the unmerited Chen v'Chesed Hashem through the pedut (note:)the redemption, release on payment of ransom(:note) which is in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:27 @ Where then is boasting? (note:)4:2(:note) It has been memayet precluded, excluded. By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah the Law of faith, that is, the Law understood in terms of faith.

orthjbc@Romans:3:28 @ For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (note:)personal faith, trust(:note), apart from the ma'a'sei haTorah.

orthjbc@Romans:3:29 @ Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Goyim? Ken, of non-Jews, too,

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:3:31 @ Does it follow that we abolish Torah and make it invalid through emunah (note:)faith(:note)? Chas v'shalom! G-d forbid! Aderaba to the contrary, we uphold the Torah.

orthjbc@Romans:4:1 @ What then shall we say about Avraham Avinu (note:)Abraham our forefather(:note) according to the basar the flesh? What did he find to be the case?

orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!

orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH

orthjbc@Romans:4:4 @ Now to him who works, the sachar (note:)reward/payment/wage(:note) is not credited to one's account as a favor or gift of chesed but as a choiv debt.

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:4:6 @ As also Dovid speaks of the ma'ashair (note:)happiness/ blessedness(:note) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim 4:4:

orthjbc@Romans:4:8 @ ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed/happy is the one whose sin the L-rd will by no means count." (note:)TEHILLIM strkjv@32:1-2(:note).

orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.

orthjbc@Romans:4:10 @ When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH

orthjbc@Romans:4:15 @ for the Torah brings about the Charon Af Hashem (note:)Rom.1:18; strkjv@3:20(:note), and where there is no Torah there is no pesha transgression/rebellion/violation of the Law.

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.

orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,

orthjbc@Romans:4:21 @ being fully convinced that what Elohim had promised He was able also to do.

orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).

orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"

orthjbc@Romans:4:25 @ who was handed over for peshaeinu (note:)our transgressions(:note) and raised for tsadkeinu our being made righteous/our acquittal/vindication--see Rom.5:18.

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.

orthjbc@Romans:5:6 @ For while we were still helpless, Moshiach died for the rasha'im (note:)the unrighteous persons, the wicked(:note), doing so at the appointed time!

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:13 @ For until (note:)the epoch of(:note) the Torah Law, Chet Sin, Chet Kadmon, original sin was in the world, but Chet Sin is not accounted/recorded to make charges for death penalties in the absence of Torah i.e. no Law, no violation.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:5:20 @ The (note:)epoch of the(:note) Torah came to increase the averah transgression; but where Chet Sin, Chet Kadmon increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Romans:6:1 @ What then shall we say? Are we to persist in Chet (note:)sin(:note) al menat in order that unmerited Chen v'Chesed Hashem might increase?

orthjbc@Romans:6:2 @ Chas v'shalom! Vi-bahlt (note:)since(:note) we have died to Chet, how can we still live in it?

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.

orthjbc@Romans:6:7 @ For he who has died is declared free from Chet (note:)sin(:note).

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.

orthjbc@Romans:6:13 @ and do not give Chet (note:)sin(:note) control of your natural capacities as neshek weapons of pesha unrighteousness, transgression, but present yourselves to Hashem as ones alive from the mesim and present to Hashem your natural capacities as neshek weapons of Tzedek Olamim.

orthjbc@Romans:6:15 @ What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v'shalom!

orthjbc@Romans:6:16 @ Do you not know that when you give control of yourselves as someone's avadim (note:)slaves(:note) to obey him, you are the avadim slaves of the one you obey, whether of Chet sin resulting in mavet death, or of mishma'at obedience resulting in Tzedek Olamim?

orthjbc@Romans:6:17 @ But Baruch Hashem (note:)Blessed be G-d(:note), that you used to be avadim slaves of slave-master Chet, but you gave your mishma'at obedience from the lev to the pattern of Torah the Torah of Moshiach--Yeshayah strkjv@42:4 to which you were handed over.

orthjbc@Romans:6:18 @ Having been set free from Chet (note:)sin(:note), you became a servant of the Tzidkat Hashem the righteousness of G-d.

orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.

orthjbc@Romans:6:21 @ What p'ri for Hashem did you produce then? Things for which you are now have bushah (note:)shame(:note), for the end result of those things is mavet death.

orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET

orthjbc@Romans:6:23 @ For the wages that (note:)slavemaster(:note) Chet Sin pays is mavet death, but the gracious matnat hachesed Hashem the gift of the grace of G-d is Chayyei Olam baMoshiach Yehoshua Adoneinu.

orthjbc@Romans:7:1 @ Do you not know, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (note:)authority, rule(:note) over a man so long as he lives?

orthjbc@Romans:7:2 @ For the agunah is bound by the Torah to her husband while he lives; but if her husband dies she is released from the Torah of her husband.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:7 @ What then shall we say? That the Torah is considered as chet (note:)sin(:note)? Chas v'shalom! Nevertheless, I would not have experienced chet sin except through the Torah; for I would not have known chamdanut covetousness/greediness if the Torah had not said, LO TACHMOD "Thou shalt not covet"--SHEMOT strkjv@20:17.

orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,

orthjbc@Romans:7:10 @ and I died. The mitzvoh (note:)commandment(:note) intended as the Derech L'Chayim Way to Life proved for me a means to mavet death.

orthjbc@Romans:7:12 @ So that the Torah is kedosha (note:)holy(:note) and the mitzvoh commandment is kedosha and yasharah and tovah.

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:7:14 @ For we know that the Torah is Ruchanit (note:)Spiritual, of the Ruach Hakodesh(:note); but I am of the basar fallen humanity sold under the power of slavemaster Chet.

orthjbc@Romans:7:18 @ For I know that there dwells in me, that is, in my basar (note:)my fallen humanity(:note) no good thing; for the wish to do what is right lies ready at hand for me, but to accomplish the good is not.

orthjbc@Romans:7:19 @ For I fail to do good as I wish, but haRah (note:)the evil(:note) which I do not wish is what I commit.

orthjbc@Romans:7:22 @ For I rejoice, I have simcha Torah, I have joy in the Torah of Hashem (note:)the Torah of G-d(:note), so far as the inner man is concerned,

orthjbc@Romans:7:25 @ Hodu l'Hashem baMoshiach Yehoshua Adoneinu (note:)Thanks be to G-d in Yehoshua the Messiah our L-rd(:note). So then I myself with my mind serve the Torah of Hashem the Torah of G-d and with my basar I serve the Chok of Chet the Law of Sin.

orthjbc@Romans:8:1 @ Therefore, now there is no gezar din (note:)verdict(:note) of ashem guilty, no haresha'ah condemnation as guilty for those in Moshiach Yehoshua.

orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.

orthjbc@Romans:8:5 @ For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of Ruach [Hakodesh] take the side of the Ruach Hakodesh.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.

orthjbc@Romans:8:8 @ And those who are in the basar are not able to please G-d.

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].

orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.

orthjbc@Romans:8:12 @ So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.

orthjbc@Romans:8:13 @ For if you live in accordance with the basar you will certainly die; but if by the Ruach Hakodesh you put to death the deeds of the body, you will live.

orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!

orthjbc@Romans:8:20 @ For HaBri'ah (note:)the Creation(:note) was subjected to hevel futility, not willingly, but on account of Him who subjected it, in tikvah hope,

orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:30 @ And those He decided upon from the beginning, He also summoned/called; and those He summoned/called, He also acquitted and pronounced to be YITZDAK IM HASHEM; and those He acquitted and pronounced to be YITZDAK IM HASHEM, He also set in eternal kavod (note:)glory(:note). WHO CAN SEPARATE US FROM THE AHAVAS MOSHIACH?

orthjbc@Romans:8:31 @ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

orthjbc@Romans:8:33 @ Who will bring charges against the Bechirei HaElohim (note:)chosen ones of Hashem(:note)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM JUSTIFIED WITH G-D.

orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH

orthjbc@Romans:8:35 @ Who will separate us from the Ahavas Moshiach (note:)love of Messiah(:note)? Tzoros affliction, trouble, or distress, or redifot persecution, or hunger, or nakedness, or danger, or cherev sword--13:4?

orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:9:2 @ that there is great agmat nefesh (note:)grief(:note) to me and unceasing anguish in my lev.

orthjbc@Romans:9:4 @ in as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the ma'amad HaBanim (note:)standing as Sons(:note), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants, the Torah, the avodas kodesh worship and the (havtachot promises;

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:6 @ But it is not as though the Dvar Hashem has failed. For not all those descended from Yisroel are truly redeemed Yisroel (note:)of the eschatological Geulah(:note).

orthjbc@Romans:9:7 @ Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but (note:)as it is written(:note) BEYITZCHAK YIKARE L'CHA ZERA "In Yitzchak shall your seed be called/named/summoned" --BERESHIS strkjv@21:12.

orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.

orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.

orthjbc@Romans:9:10 @ Not only so, but also in the case of Rivkah (note:)Isaac's wife(:note) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,

orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,

orthjbc@Romans:9:13 @ as it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (note:)"Ya'akov have I loved, but Esau have I hated"--MALACHI strkjv@1:2-3(:note).

orthjbc@Romans:9:14 @ What then shall we say? There is no avla (note:)injustice(:note) with G-d, is there? Chas v'Shalom!

orthjbc@Romans:9:15 @ For to Moshe Rabbeinu He says, V'CHANOTI ES ASHER ACHON V'RICHAMETTI ES ASHER ARACHEM (note:)"I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion"--SHEMOT strkjv@33:19(:note).

orthjbc@Romans:9:16 @ So then, it is not a matter of the one who wills or the one who runs. It is a matter of YAD HASHEM HACHANINAH (note:)the hand of the G-d of gracious, free mercy(:note).

orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH

orthjbc@Romans:9:19 @ You will say to me then: "Why does He still find fault? For who has resisted His will?"

orthjbc@Romans:9:22 @ But what if naniach Hashem, willing to demonstrate His Charon Af Hashem (note:)burning anger of G-d(:note) and to make known His ko'ach power strkjv@1:18,16 put up with zitzfleisch patience, with much endurance, vessels which are objects of G-d's Charon Af burning anger, objects made ready for Churban 9:3,

orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.

orthjbc@Romans:9:25 @ as it says in Hoshea, V'AMARTI L'LO AMMI AMI ATAH (note:)"And I will call the "not my people' my people"--HOSHEA strkjv@2:25 [23](:note) and the "not loved' loved;

orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)

orthjbc@Romans:9:27 @ Yeshayah proclaims concerning Yisroel, "Even if the number of the Bnei Yisroel are as the sand of the sea, only the She'ar (note:)Remnant(:note) will return/be saved,

orthjbc@Romans:9:28 @ for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv@10:22-23.

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:9:31 @ whereas Yisroel pursuing a Tzedek (note:)righteousness(:note) based on the Torah see Galatians.3:12-13 OJBC did not arrive at that Torah.

orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,

orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).

orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.

orthjbc@Romans:10:2 @ For I can be meid (note:)provide testimony(:note) regarding them that they have a kinat Hashem zeal for G-d, but not in accordance with saving binah and da'as.

orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.

orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

orthjbc@Romans:10:5 @ For Moshe Rabbeinu writes with reference to the (note:)accessibility of(:note) Tzidkat Torah righeousness which is from the Torah, "The man YA'ASEH OTAM VACHAI "who does these things will live" by them VAYIKRA strkjv@18:5.

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:10 @ For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda'ah is made unto Yeshu'at Eloheinu.

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.

orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:10:19 @ But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by a not nation; By a senseless nation I will make you angry."--DEVARIM strkjv@32:21.

orthjbc@Romans:10:20 @ And Yeshayeh is bold as to say: "I have been found by those who do not seek me; I have revealed myself to those who do not ask for me"--YESHAYAH strkjv@65:1.

orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:4 @ But what is Hashem's answer to him? "I have kept for myself seven thousand men, who have not bowed the knee to Ba'al." [MELACHIM ALEF strkjv@19:18]

orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.

orthjbc@Romans:11:6 @ But if on the mekor (note:)basis(:note) of chesed unmerited favor, then not on the mekor basis of sachar reward for ma'asei mitsvot haTorah works, vi-bahlt since otherwise chesed would no longer be chesed 4:4-5.

orthjbc@Romans:11:8 @ as it is written, "G-d gave to them a ruach tardemah (note:)spirit of deep sleep(:note), eyes that they should not see and ears that they should not hear, until this very day"--YESHAYAH strkjv@29:10.

orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].

orthjbc@Romans:11:11 @ I ask, therefore, have they stumbled so as to fall? Chas v'Shalom! But by their pesha (note:)transgression(:note), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

orthjbc@Romans:11:13 @ I am speaking to you Goyim. So then, inasmuch as I am Shaliach haGoyim, I magnify my avodas kodesh, in the tikvah (note:)hope(:note)

orthjbc@Romans:11:18 @ do not boast (note:)4:2(:note) over the a'na'fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:11:23 @ Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.

orthjbc@Romans:11:25 @ For I do not want you to be unaware, Achim b'Moshiach, of this raz (note:)mystery(:note), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;

orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,

orthjbc@Romans:11:27 @ and this will be my Berit (note:)covenant(:note) with them, when I take away their sins"--YESHAYAH strkjv@59:20-21; strkjv@27:9. SUMMING UP THE TOCHNIT HASHEM 8:28; strkjv@9:11

orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;

orthjbc@Romans:11:29 @ For the matnat Hashem and the keri'at Hashem are irrevocable.

orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,

orthjbc@Romans:11:32 @ For G-d has confined all in disobedience in order that He might have chaninah (note:)mercy(:note) on all;

orthjbc@Romans:11:33 @ O the depth of the riches and the chochmah (note:)wisdom(:note) and da'as knowledge of Hashem. How unfathomable are His mishpatim judgments and incomprehensible His ways.

orthjbc@Romans:11:34 @ For who has known the Ruach (note:)Spirit(:note) of Hashem? Or who has been His ISH ATZATO "Counsellor"--YESHAYAH strkjv@40:13?

orthjbc@Romans:11:35 @ Or who has given in advance to Him so that His presents come only as a debt repaid? [IYOV strkjv@41:11]

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:4 @ For just as in one body we have many members (note:)natural capacities(:note), and all the members do not have the same function,

orthjbc@Romans:12:6 @ having matanot (note:)gifts(:note) which differ in accordance to the chesed unmerited favor, grace given to us. If we speak for G-d as nevi'im prophets, it should be in proportion to the emunah given to us.

orthjbc@Romans:12:7 @ If we offer particular acts of avodas kodesh, it should be used in serving. One who functions as a rabbinic moreh in teaching should be active in teaching.

orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:12:16 @ Think with a (note:)spiritual(:note) consensus in harmony among yourselves. Do not cherish the thoughts of the ga'avtanim proud boasters, but associate with the anavim "humble," YESHAYAH strkjv@29:19, the lowly am ha'aretz; do not be chachamim wise ones in your own estimation [1:22].

orthjbc@Romans:12:17 @ Repay no one ra'a (note:)evil(:note) for ra'a evil. Take into consideration what is haTov in the sight of everyone and do that. [MISHLE strkjv@3:4 TARGUM HASHIVIM]

orthjbc@Romans:12:18 @ If possible, so far as it depends on you, live in shalom with everyone.

orthjbc@Romans:12:19 @ Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (note:)burning wrath(:note), for it is written, LI NAKAM V'SHILEM "Vengeance is mine and recompense/repayment--I am He who will repay, says Hashem"--DEVARIM strkjv@32:35.

orthjbc@Romans:13:1 @ Let kol nefesh (note:)every soul, person(:note) be subject to the official governing authorities. For there is no memshalah government except given by Hashem, and the powers that be have been established by G-d.

orthjbc@Romans:13:2 @ So then, he who opposes the authority has resisted the ordinance/official decree of G-d; and those who resist shall receive mishpat (note:)judgment(:note) on themselves.

orthjbc@Romans:13:4 @ For he is the mesharet (note:)minister, servant(:note) of Hashem to you for haTov. But if you do haRah, be afraid. For he does not bear the cherev 8:35 to no purpose. For he is the mesharet of Hashem, an avenger for Charon Af 1:18 strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4) against the rashah evildoer.

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:13:6 @ For that is why you also pay tribute (note:)taxes(:note). For they are mesharetim of G-d engaged in this very task.

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.

orthjbc@Romans:13:14 @ But put on the Moshiach Yehoshua Adoneinu and make no provision for the Basar, to satisfy its ta'avot.

orthjbc@Romans:14:2 @ For example, one person has emunah (note:)faith(:note) to eat every potential food; but the weak practice vegetarianism.

orthjbc@Romans:14:3 @ Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (note:)welcome guest(:note).

orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.

orthjbc@Romans:14:8 @ For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or whether we die, we belong to Hashem.

orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.

orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,

orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].

orthjbc@Romans:14:12 @ So then each of us will give account of himself to Hashem.

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH

orthjbc@Romans:14:23 @ But in the man who doubts there is found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note) if he eats, because it is not of emunah faith. And whatever is not of emunah faith is Averah sin.

orthjbc@Romans:15:1 @ We the strong ought to support the weaknesses of those without chizzuk (note:)1:11-12(:note), and not to please ourselves.

orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.

orthjbc@Romans:15:3 @ For even Moshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI ("The reproaches of those who reproach You have fallen on Me"--TEHILLIM strkjv@69:9[10].

orthjbc@Romans:15:4 @ For as much as was written beforehand was written for our lamed (note:)learning(:note), in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah hope.

orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9

orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).

orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].

orthjbc@Romans:15:11 @ And again, HALELU ES HASHEM KOL GOYIM SHABBECHUHU KOL HAUMMIM (note:)"Boruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him"--TEHILLIM strkjv@117:1(:note). IN THE TORAH OF MOSHIACH THE BESURAS HAGEULAH THE GOYIM WILL FIND TIKVAH YESHAYAH strkjv@42:4

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.

orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,

orthjbc@Romans:15:16 @ so that I might be a mesharet (note:)minister, servant(:note) of Rebbe, Melech HaMoshiach Yehoshua for the Goyim, serving the Besuras HaGeulah of Hashem, administering with a Kohen's avodas kodesh the minchah offering to Hashem of the Goyim might be acceptable, mekudash b'Ruach Hakodesh set apart as holy in the Holy Spirit.

orthjbc@Romans:15:18 @ For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at (note:)obedience(:note) of the nations, peoples, by word and deed,

orthjbc@Romans:15:19 @ by the ko'ach (note:)power(:note) of otot u'moftim signs and wonders, by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum today's Yugoslavia and Albania I have completed the Besuras HaGeulah of Hashem,

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@Romans:15:22 @ For this reason I have also regularly been prevented from coming to you.

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:30 @ I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and through the ahavas haRuach Hakodesh, to contend with me in your tefillos (note:)prayers(:note) to Hashem on my behalf,

orthjbc@Romans:15:32 @ in order that I might come to you in simcha (note:)joy(:note) by the birtzon Hashem the will of G-d and be mutually refreshed by your hitchabrut fellowship.

orthjbc@Romans:15:33 @ V'Elohei haShalom im kulechem. Omein. (note:)May the G-d of peace be with you all. Amen.(:note)

orthjbc@Romans:16:1 @ I recommend to you achoteinu (note:)our sister(:note) Phoebe, the shammash of the kehillah in Cenchreae,

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@Romans:16:5 @ also greet the kehillah (note:)congregation) that meets in their house. "Shalom greetings" to my beloved Epaenetus, eh-PEN-neh-tohs(:note), who is the bikkurim first-fruits of Asia today's Turkey) for Moshiach. AMONG THE SHALOM GREETINGS, THE ONE TO RUFUS STANDS OUT, SINCE HE IS POSSIBLY THE JEWISH SON OF SIMON OF CYRENE--MARK strkjv@15:21, CYRENE BEING IN MODERN LIBYA

orthjbc@Romans:16:6 @ "Shalom greetings" to Miryam, who has labored much for you.

orthjbc@Romans:16:12 @ "Shalom greetings" to Tryphaena (note:)TREE-feh-nah(:note) and Tryphosa tree-FOH-sah, who have worked hard in Adoneinu. "Shalom greetings" to the beloved Persis, who has labored much in Adoneinu.

orthjbc@Romans:16:14 @ "Shalom greetings" to Asyncritus (note:)ah-SEE-kree-tohs(:note), Phlegon FLEH-gohn, Hermes er-MEES, Patrobas pah-troh-VAHS, Hermas er-MAHS, and the achim b'Moshiach with them.

orthjbc@Romans:16:15 @ "Shalom greetings" to Philologus (note:)fee-LOH-loh-gohs(:note) and Julia, Nereus and his achot sister; also Olympas and all the kedoshim with them.

orthjbc@Romans:16:19 @ For your mishma'at (note:)obedience(:note) has become known to all. So I have simcha over you, but want you to be chacham regarding what is haTov and innocent regarding what is haRah.

orthjbc@Romans:16:20 @ And Elohei haShalom (note:)the G-d of peace(:note) will crush Hasatan under your feet speedily. Chesed Adoneinu Moshiach Yehoshua yi'heyeh immachem The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you. A POSTSCRIPT: FINAL SHALOM GREETINGS FROM EYE-WITNESSES OF THE DICTATION

orthjbc@Romans:16:21 @ Timotiyos my fellow po'el sends "Shalom greetings" to you; also Lucius, Jason, and Sosipater, my kinsmen.

orthjbc@Romans:16:23 @ Gaius, who is host to me and to the whole kehillah (note:)congregation in Corinth(:note) sends "Shalom greetings" to you. Erastus, the city treasurer, sends "Shalom greetings" to you, also the Ach b'Moshiach, Quartus. SHIR HALLEL

orthjbc@Romans:16:25 @ To Him who is able to give you chizzuk, in accordance with my Besuras haGeualah, and the hachrazah (note:)proclamation, kyrygma(:note) of Moshiach Yehoshua, in accordance with the hitgalut haSod the revelation of the mystery concealed for long ages,

orthjbc@1Corinthians:1:1 @ From Sha'ul given the keri'ah (note:)calling(:note) of Hashem and summoned to be a shliach of Rebbe, Melech HaMoshiach b'ratzon Hashem and from Sosthenes Acts strkjv@18:17 the Ach b'Moshiach

orthjbc@1Corinthians:1:2 @ to the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, to the ones having been set apart unto kedusha in Rebbe, Melech HaMoshiach, given the keri'ah to be kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:1:4 @ Modeh Ani (note:)I give thanks(:note) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua

orthjbc@1Corinthians:1:5 @ that in everything you were enriched in Rebbe, Melech HaMoshiach in kol lashon (note:)all speaking(:note) and kol da'as all da'as,

orthjbc@1Corinthians:1:6 @ even as the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach was confirmed in you,

orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:1:11 @ For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe that there is merivah (note:)strife(:note) among you.

orthjbc@1Corinthians:1:13 @ Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal (note:)sacrifice being pierced(:note) and hanged on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?

orthjbc@1Corinthians:1:14 @ Modeh Ani Hashem that to not one of you I did the Moshiach's tevilah except Crispus and Gaius (note:)Romans.16:23(:note),

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:1:18 @ For the message of the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) is narrishkeit foolishness to the ones perishing. But to us being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem the power of G-d.

orthjbc@1Corinthians:1:19 @ For it has been written, V'AVEDAH CHOCHMAT CHACHAMAV U'VINAT NEVONAV TISTATAR (note:)"I will destroy the chochmah of the wise ones and the binah of the intelligent I will set aside" TEHILLIM strkjv@29:14(:note). [Yeshayah strkjv@29:14]

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:22 @ Yehudim ask for otot (note:)signs--SHEMOT strkjv@7:3(:note) and Yevanim Greeks seek chochmah,

orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.

orthjbc@1Corinthians:1:24 @ Yet, to those whom Hashem has given the keri'ah (note:)1:1-2(:note) and summoned, to haKeru'im to the Called Ones, both to Yehudim and to Yevanim--Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.

orthjbc@1Corinthians:1:28 @ And those without mishpochah atzilah (note:)noble birth(:note) of Olam Hazeh and the those which are nivzot despised--YESHAYAH strkjv@53:3 Hashem chose, choosing the things that are not in order to bring to naught nothing the things that are.

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:1:30 @ But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua--who became to us chochmah (note:)wisdom(:note) from Hashem, our Tzidkanut Righteousness and our Kedusha Holiness and our Geulah laOlam Redemption to the world, [Yirmeyah strkjv@23:5,6; strkjv@33:16;]

orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]

orthjbc@1Corinthians:2:1 @ When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (note:)mystery of G-d(:note) as a ba'al melitzot rhetorician, fine talker or in the excellence of chochmah.

orthjbc@1Corinthians:2:2 @ For I made the decision not to have da'as of anything among you except Korban Rebbe, Melech HaMoshiach's Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23) and hu m'cholal mipeishaeinu Yeshayeh strkjv@53:5(:note).

orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,

orthjbc@1Corinthians:2:4 @ and my loshon (note:)speech(:note) and my hachrazah proclamation, kyrygma to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem power of G-d--1:17,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:7 @ But we speak the chochmah of Hashem in a hidden sod (note:)mystery--2:1(:note), which was nigzar merosh determined from the beginning, preordained, predestined, decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans.8:29-30;

orthjbc@1Corinthians:2:8 @ a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim strkjv@24:7]

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:2:10 @ But Hashem has made the hitgalut haSod (note:)the revelation of the mystery(:note) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

orthjbc@1Corinthians:2:11 @ For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (note:)spirit(:note) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah strkjv@17:9; Mishle strkjv@20:27]

orthjbc@1Corinthians:2:12 @ Now we have not received the ruach (note:)spirit(:note) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,

orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:2:16 @ For, "Who has known the mind of Hashem so as to instruct Him" [YESHAYAH strkjv@40:14 TARGUM HASHIVIM]? But we have the mind of Rebbe, Melech HaMoshiach. [Yeshayah strkjv@40:13]

orthjbc@1Corinthians:3:1 @ Achim b'Moshiach, I was not able to speak to you as to men of hitkhadeshut and ruchaniyut; I had to speak to you as anshei haBasar, as olalim b'Moshiach.

orthjbc@1Corinthians:3:3 @ For still you are anshei haBasar (note:)men of the Basar, immature and carnally minded believers(:note). For als since there is still kinah jealousy and merivah strife among you [1:11], are you not anshei haBasar, by the standards of Bnei Adam?

orthjbc@1Corinthians:3:4 @ For, whenever anyone says, "I am of Sha'ul," but another, "I am of Apollos," are you not as anshei shechichim (note:)ordinary men(:note)?

orthjbc@1Corinthians:3:5 @ What then is Apollos? And what is Sha'ul? Klei kodesh ministers of Rebbe, Melech HaMoshiach, through whom you came to emunah, even as to each one a task was given by Adoneinu.

orthjbc@1Corinthians:3:6 @ I planted, Apollos watered, but Hashem gave the increase.

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]

orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.

orthjbc@1Corinthians:3:11 @ For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [Yeshayah strkjv@28:16]

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:3:14 @ If anyone's ma'asei he built on the yesod will survive (note:)Joh.15:16(:note), a sachar reward--Bereshis strkjv@15:1 he will receive;

orthjbc@1Corinthians:3:15 @ if anyone's ma'aseh will be consumed, he will suffer loss, but he himself will be saved (note:)Ephesians.2:8-9(:note), yet so as through Aish fire.

orthjbc@1Corinthians:3:16 @ Do you not have da'as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:3:19 @ For, the chochmah (note:)wisdom(:note) of Olam Hazeh is sichlut foolishness with Hashem. For it has been written, LOCHED CHACHAMIM BE'ARMAM "He catches the wise in their own craftiness" IYOV strkjv@5:13.

orthjbc@1Corinthians:3:20 @ And again, HASHEM YODE'A MACHSH'VOT ADAM KI HEMAH HEVEL (note:)"The L-rd knows the thoughts of the wise that they are empty vanity-- TEHILLIM strkjv@94:11(:note). [Tehillim strkjv@94:11]

orthjbc@1Corinthians:3:21 @ So let no one boast in Bnei Adam: for all things belong to you,

orthjbc@1Corinthians:4:1 @ So let a man consider us as Gabba'im of Rebbe Melech HaMoshiach and mefakkechim (note:)stewards, supervisors(:note) of the sodot mysteries of Hashem [2:7].

orthjbc@1Corinthians:4:2 @ Moreover, it is sought in mefakkechim that one be found that has ne'emanut (note:)faithfulness(:note).

orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:4:7 @ For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah boastfulness as if you had not received it? ALREADY YOU ARE MECHUBADIK! SECHI UMAOS TESIMEINU BEKEREV HA'AMMIM (note:)EKHAH strkjv@3:45(:note)

orthjbc@1Corinthians:4:8 @ Already you have so much, already you ascended to osher (note:)riches(:note)--and without us [Shluchim]! You became molechim kings; I would that you did indeed become molechim that also we might reign as molechim with you.

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;

orthjbc@1Corinthians:4:13 @ being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [Yirmeyah strkjv@20:18; Ekhah strkjv@3:45] IT IS NOT THE TACHLIS OF REBBE, MELECH HAMOSHIACH'S SHLIACH TO BRING THE CORINTHIAN GOYIM UNDER BUSHAH BUT TO EXHORT THEM IN THE RUACH HAKODESH TO BE AS YELADIM IMITATING THEIR ABBA

orthjbc@1Corinthians:4:14 @ The purpose of this iggeret is not to bring you under bushah (note:)shame(:note). I write these things as admonishing my beloved yeladim.

orthjbc@1Corinthians:4:15 @ For, though you may have in Rebbe, Melech HaMoshiach morei derech numbering ten thousand, you have not many Avot: for in Rebbe, Melech HaMoshiach through the Besuras HaGeulah I became your abba.

orthjbc@1Corinthians:4:17 @ Because of this very thing, I sent Timotiyos to you-- Timotiyos, who is my beni haahuv (note:)beloved son(:note) and ne'eman faithful trustworthy in Hashem, who will remind you of my derech baKodesh in Rebbe, Melech HaMoshiach, even as natati shiurim I give lessons everywhere in every kehillah congregation.

orthjbc@1Corinthians:4:18 @ Now as to my coming to you, some were puffed up, [Yirmeyah strkjv@43:2]

orthjbc@1Corinthians:4:19 @ but I will come shortly to you, im yirtzeh Hashem (note:)if the L-rd wills(:note), and I will find out not the lashon of the ones having been puffed up, but the ko'ach power.

orthjbc@1Corinthians:4:20 @ For the Malchut Hashem depends not on the talk [of the ish safatayim (note:)the eloquent speaker(:note)] but on ko'ach power.

orthjbc@1Corinthians:5:1 @ Zenut (note:)fornication(:note) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha wife of his abba [VAYIKRA strkjv@18:8]. [Vayikra strkjv@18:8; Devarim strkjv@22:30; strkjv@27:27]

orthjbc@1Corinthians:5:2 @ And you have been puffed up with ga'avah (note:)pride(:note). Should you not rather have been filled with agmat nefesh grief, so that he who has done this would have been taken from among you and placed under cherem?

orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.

orthjbc@1Corinthians:5:4 @ In the name of Adoneinu Yehoshua, when you have assembled in your shul (note:)Jam.2:2(:note) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:5:10 @ not meaning complete dissociation from the zanayim of Olam Hazeh or those guilty of chamdanut (note:)greed(:note) and the ones practicing hona'ah swindling or those guilty of avodah zarah idol worship, als since in that case you would have to exit the Olam Hazeh.

orthjbc@1Corinthians:5:12 @ For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within?

orthjbc@1Corinthians:5:13 @ But the outsiders Hashem judges. UVI'ARTA HARA MIKIRBECHA "You must purge the evil from among you" (note:)DEVARIM strkjv@17:7; strkjv@19:19; strkjv@22:24; strkjv@24:7(:note). [Devarim strkjv@13:5; strkjv@17:7; strkjv@19:19; strkjv@22:21,24; strkjv@24:7; Shofetim strkjv@20:13]

orthjbc@1Corinthians:6:2 @ Or do you not have da'as that the kedoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?

orthjbc@1Corinthians:6:3 @ Do you lack da'as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!

orthjbc@1Corinthians:6:4 @ If you have, then, cases concerning matters of Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:6:10 @ nor ganavim (note:)thieves(:note) nor kamtzanim misers nor shikkorim drunkards nor megadefim revilers nor the ones practices hona'ah swindling will inherit the Malchut Hashem.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:12 @ "All things to me are proper (note:)10:23(:note)!" But not all things are beneficial; "All things to me are proper!" But I will not be mastered by anything.

orthjbc@1Corinthians:6:13 @ "Maakhal (note:)food(:note) for the beten stomach and the beten for Maakhal," but Hashem will destroy both one and the other 1:8; strkjv@3:13; strkjv@5:5; but the guf body is not for zenut fornication but for Hashem, and Hashem for the guf body.

orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).

orthjbc@1Corinthians:6:15 @ Do you not have da'as that your gufot (note:)bodies(:note) are evarim members, limbs of Rebbe, Melech HaMoshiach? Should I then take the evarim members of Rebbe, Melech HaMoshiach and make them evarim members of a zonah prostitute? Chas v'Shalom! G-d forbid! RAV SHA'UL ON RAZAH DEYIHUDAH THE SECRET OF UNION

orthjbc@1Corinthians:6:16 @ Or do you have no da'as that of the one joining himself to a zonah V'HAYU L'VASAR ECHAD (note:)"And they will be as one flesh" BERESHIS strkjv@2:24(:note)? [Bereshis strkjv@2:24]

orthjbc@1Corinthians:6:17 @ But the one with devekut (note:)"cleaving, attachment"--DEVARIM strkjv@11:22(:note) to Hashem has achdut union in the Ruach Hakodesh with Elohim.

orthjbc@1Corinthians:6:19 @ Or have you no da'as that your guf (note:)body(:note) is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?

orthjbc@1Corinthians:6:20 @ For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [Tehillim strkjv@74:2]

orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].

orthjbc@1Corinthians:7:4 @ It is not the isha who has samchut (note:)authority(:note) over her own guf body, but the ba'al husband; likewise, also it is not the ba'al husband who has samchut over his own guf body, but the isha.

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:7 @ But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (note:)gift(:note) from Hashem: one this; and another that.

orthjbc@1Corinthians:7:8 @ But, I say to the bochrim [including anyone who is an eltere bochur (note:)older student(:note)] and the almanot widows, it is beneficial for them if they remain as I am;

orthjbc@1Corinthians:7:11 @ But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al (note:)husband(:note) should not leave his isha.

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:13 @ and if an isha has a ba'al (note:)husband(:note) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al husband.

orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]

orthjbc@1Corinthians:7:15 @ But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has called you in shalom.

orthjbc@1Corinthians:7:16 @ For how do you know, isha, if you will not bring your basherter (note:)destined mate(:note), your ba'al, to Yeshu'at Eloheinu? WHATEVER THE DERECH CHAYYIM TO WHICH YOU HAVE BEEN CALLED, REMAIN IN DEVEKUT WITH HASHEM

orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:19 @ bris milah is not everything nor the lack of it, but being shomer mitzvot Hashem.

orthjbc@1Corinthians:7:22 @ For, the one in Hashem having been called while a bond-servant is [Rebbe, Melech HaMoshiach] Adoneinu's ben Chorim (note:)freedman(:note); likewise, the one having been called while a ben Chorim is the Rebbe, Melech HaMoshiach's bond-servant.

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:7:25 @ Next sugya (note:)topic(:note): concerning the betulot virgins, a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a da'at thought I offer as one who by the rachamim Hashem is ne'eman faithful.

orthjbc@1Corinthians:7:26 @ I consider therefore, it to be beneficial, because of the impending crisis (note:)the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach(:note) that you remain as you are.

orthjbc@1Corinthians:7:28 @ But if indeed you enter bibrit hanisuim (note:)in covenant of marriage(:note), there is no chet; and if the betulah virgin marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you Mt.24:19.

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:30 @ and let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,

orthjbc@1Corinthians:7:31 @ and let the ones using the Olam Hazeh as not fully using it: for, the present form of Olam Hazeh is passing away.

orthjbc@1Corinthians:7:32 @ But I would have you free from atzvat lev (note:)Mishle strkjv@15:13(:note); the ben Adam without isha cares for the things of Hashem, how he may please Hashem.

orthjbc@1Corinthians:7:33 @ But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,

orthjbc@1Corinthians:7:34 @ and he has been divided (note:)1:13(:note). Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be kedosha both in guf body and neshamah. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:7:40 @ However, ashrey is she, and even more so, if she remains as she is; and I think in this da'at (note:)thought(:note) that I am offering that I have the Ruach Hakodesh.

orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.

orthjbc@1Corinthians:8:2 @ If anyone presumes he has da'as of anything, he does not yet have da'as the necessary da'as.

orthjbc@1Corinthians:8:3 @ But if a person has Ahavas Hashem, Hashem has da'as of that person. [Yirmeyah strkjv@1:5]

orthjbc@1Corinthians:8:4 @ Now concerning the eating of the okhel at the mitzbeach of avodah zarah sacrificed to an elil (note:)idol(:note), we have da'as that an elil is nothing in Olam Hazeh, and that there is no Hashem but ECHAD DEVARIM strkjv@4:35, 39; strkjv@6:4. [Devarim strkjv@6:4; Tehillim strkjv@86:10]

orthjbc@1Corinthians:8:5 @ For even if there are so-called "g-ds" [believed wrongly to be] either in Shomayim or on ha'Aretz, even as there are [in popular tradition] so-called "g-ds" many and "l-rds" many,

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:8:10 @ For if anyone sees you, the one having da'as (note:)knowledge(:note), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel at the mitzbeach of avodah zarah sacrificed to an elil idol?

orthjbc@1Corinthians:8:11 @ For the one being weak [in emunah] is being destroyed by your "da'as," the Ach b'Moshiach for the sake of whom Rebbe, Melech HaMoshiach died.

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:5 @ Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiach's avodas kodesh, just as the rest of his Shluchim do and the Achim of Rebbe, Melech HaMoshiach Adoneinu and Kefa?

orthjbc@1Corinthians:9:6 @ Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?

orthjbc@1Corinthians:9:7 @ Whoever heard of someone serving as a chaiyal (note:)soldier(:note) but having to pay his own wages for doing so? Who plants a kerem vineyard but does not eat the p'ri hakerem? And who serves as a ro'eh shepherd over a flock and of the chalav milk of the flock does not partake? [Devarim strkjv@20:6; Mishle strkjv@27:18]

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]

orthjbc@1Corinthians:9:12 @ If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to the Besuras HaGeulah of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:9:13 @ Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (note:)service in the Temple(:note) eat the things of the Beis Hamikdash; the kohanim attending the Mitzbe'ach altar have their share with the Mitzbe'ach altar [Vayikra strkjv@6:16-18, 26-28; strkjv@7:6, 8-10, 28-36; Bamidbar strkjv@18:8-19,31; Devarim strkjv@18:1-3]?

orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH

orthjbc@1Corinthians:9:16 @ For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (note:)since(:note) necessity is laid on, for Oy Li "Woe to me!" if I do not preach the Besuras HaGeulah [Yirmeyah strkjv@20:9].

orthjbc@1Corinthians:9:17 @ For, if I do this willingly, I have a sachar (note:)reward(:note); but, if unwillingly, then a ne'emanut trusteeship, a kehunah priesthood for the Besuras HaGeulah Romans.15:16 OJBC has been entrusted to me.

orthjbc@1Corinthians:9:18 @ What then is, my sachar (note:)reward(:note)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah without charging, so as not to make full use of my privilege in the Besuras HaGeulah.

orthjbc@1Corinthians:9:20 @ And I became to the Yehudim as a Yehudi, that I might gain Yehudim; to the ones under Torah, I became as under Torah (note:)not being myself under [the epoch of] Torah(:note) that the ones under Torah I might gain;

orthjbc@1Corinthians:9:21 @ to the ones without Torah, as without Torah (not being under [the epoch of] Hashem's Torah but being under [the epoch of] Rebbe, Melech HaMoshiach's Torah [Yeshayah strkjv@42:4], that I may gain the ones without Torah.

orthjbc@1Corinthians:9:23 @ And all things I do because of the Besuras HaGeulah, that a fellow partaker and devekut sharer in it I may become.

orthjbc@1Corinthians:9:24 @ Do you not have da'as that the ones running on a race course all indeed run, but, one receives the prize? So run that you may obtain the prize. RAV SHA'UL EXPLAINS HIS HAKPADA STRINGENCY

orthjbc@1Corinthians:9:26 @ Therefore, I run not as one without a fixed goal, I box as not beating the air,

orthjbc@1Corinthians:10:1 @ I do not want you to be without da'as, Achim b'Moshiach, that Avoteinu all were under the anan (note:)cloud, Shemot strkjv@13:21-22(:note) and passed through the sea [Shemot strkjv@14:22-25], [Shemot strkjv@13:21; Tehillim strkjv@105:39; Shemot strkjv@14:22,29; Tehillim strkjv@66:6]

orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:5 @ But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (note:)"then He slaughtered them in the desert" [Bamidbar strkjv@14:16, 23,29-30; Tehillim strkjv@78:31(:note).

orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:8 @ Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand [Bamidbar strkjv@25:1,9].

orthjbc@1Corinthians:10:9 @ Neither let us tempt Rebbe, Melech HaMoshiach, as some of them put Rebbe, Melech HaMoshiach to the test, and by nechashim (note:)serpents(:note) were being destroyed [Shemot strkjv@17:2; Bamidbar strkjv@21:5-6; Tehillim strkjv@78:18; strkjv@95:9; strkjv@106:4; Bamidbar strkjv@21:5,6].

orthjbc@1Corinthians:10:10 @ Neither should we murmur and grumble even as some of them VAYILONU (note:)"and they murmured' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41(:note) and they were destroyed by the destroyer Bamidbar strkjv@14:2,36; strkjv@16:41-49; strkjv@17:5,10; Shemot strkjv@12:23 Tehillim strkjv@106:25-27.

orthjbc@1Corinthians:10:11 @ Now, these things happened to those ones as moftim (note:)examples(:note), but it was written for our admonition, to whom the Kitzei haOlamim has come.

orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.

orthjbc@1Corinthians:10:15 @ I speak as to thinking men; you judge what I say.

orthjbc@1Corinthians:10:17 @ Because the matzoh is echad, we, many as we are, are one guf (note:)body(:note), one new humanity, for we all partake of the matzoh echad.

orthjbc@1Corinthians:10:18 @ Observe Yisroel according to the basar. Are not the ones eating the korbanot (note:)sacrifices(:note) partakers of the Mitzbe'ach altar--Vayikra strkjv@7:6,14,15?

orthjbc@1Corinthians:10:20 @ No, the things which they sacrifice, YIZB'CHU LASHEDIM LO ELOHIM (note:)"They sacrificed to demons which were not G-d" DEVARIM strkjv@32:17; Tehillim strkjv@106:37(:note). Now I do not want you to become sharers with the shedim demons. [Vayikra17:7; Devarim strkjv@32:17; Tehillim strkjv@106:37]

orthjbc@1Corinthians:10:21 @ You are not able to drink from the kos Hashem and also from the kos haShedim (note:)the cup of demons--[Malachi strkjv@1:7,12](:note), you are not able to partake of the shulchan of Hashem and the shulchan of shedim demons.

orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM

orthjbc@1Corinthians:10:26 @ For LAHASHEM HA'ARETZ UMELOAH ("The earth is the L-rd's and the fullness thereof" TEHILLIM strkjv@24:1; strkjv@50:12; strkjv@89:11; Shemot strkjv@9:29; strkjv@19:5; Iyov strkjv@41:11; Tehillim strkjv@50:12].

orthjbc@1Corinthians:10:31 @ Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (note:)glory(:note) of Hashem. [Zecharyah strkjv@14:21]

orthjbc@1Corinthians:10:32 @ Be without michshol both to Yehudim and to Yevanim and to the Kehillah of Hashem,

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:2 @ Now, I commend you that in all things you have remembered me and, you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.

orthjbc@1Corinthians:11:3 @ But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (note:)head(:note) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam Man, ba'al [Bereshis strkjv@3:16], and the rosh of Rebbe, Melech HaMoshiach is Hashem. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:11:5 @ But every isha davening or speaking forth a nevu'ah (note:)prophecy(:note) in shul, begile rosh with head uncovered, brings bushah shame upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [Devarim strkjv@21:12]

orthjbc@1Corinthians:11:7 @ For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (note:)Bereshis strkjv@1:26(:note) and the kavod Hashem, and the Isha being the kavod glory, the glorious reflection of Adam. [Bereshis strkjv@1:26; strkjv@5:1; strkjv@9:6]

orthjbc@1Corinthians:11:9 @ Indeed, Adam was not created because of the Isha, but the Isha because of Adam (note:)Man(:note) [Bereshis strkjv@2:18].

orthjbc@1Corinthians:11:11 @ However, neither is Isha without Adam (note:)Man(:note) nor Adam Man without Isha in Hashem.

orthjbc@1Corinthians:11:12 @ For just as the Isha comes out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23], so also the ben Adam Man comes through the Isha [Bereshis strkjv@3:15-16] but all things are of Hashem [Bereshis strkjv@1:1; Tehillim strkjv@24:1; strkjv@50:12; strkjv@89:11].

orthjbc@1Corinthians:11:13 @ You yourselves be the dayan [of the Bet Din]: is it fitting for an isha to offer tefillos to Hashem [in shul] begile rosh (note:)with head uncovered(:note)?

orthjbc@1Corinthians:11:15 @ But if an isha wears a long hair-do of a lady's coiffure, it is her kavod (note:)Shir haShirim strkjv@4:1(:note)? Because the long hair has been given to her instead of the sterntichel kerchiek or kesut rosh head covering.

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:17 @ But in giving the divrei Torah that follows I give no commendation (note:)11:2(:note), because when you assemble as the shul of Rebbe, Melech HaMoshiach, it is not for the better that you assemble, but for the worse.

orthjbc@1Corinthians:11:18 @ Ershtins (note:)first of all(:note), indeed when you come together as the kehillah Shemot strkjv@12:6I hear there exist machalokot divisions--1:10 and schisms among you, and partly I believe it.

orthjbc@1Corinthians:11:21 @ For each one rushes ahead with his own seudah (note:)meal(:note): one is hungerik hungry, one has passed out in his schnapps.

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@1Corinthians:11:23 @ For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (note:)night(:note) in which he was betrayed, took the Pesach matzah,

orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]

orthjbc@1Corinthians:11:34 @ If anyone is so hungerik (note:)hungry--11:21(:note) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech remaining part is concerned, whenever I come I will set b'seder in order.

orthjbc@1Corinthians:12:1 @ Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.

orthjbc@1Corinthians:12:2 @ You have da'as that when you WERE Goyim [you are no longer heathen pagans], somehow you were influenced and led astray to the to ELILIM ILLEMIM (note:)"Dumb idols, idols incapable of speech" Chabakuk strkjv@2:18-19(:note). [Tehillim strkjv@115:5; Yirmeyah strkjv@10:5; Chabakuk strkjv@2:18,19]

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:12 @ For even as the guf (note:)body(:note) is one, and has many evarim members, and all the evarim members of the guf body, though many, are one guf body, so is Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:12:13 @ For also in one Ruach Hakodesh we were all given a tevilah into one guf (note:)body(:note), whether Yehudim or Yevanim Greeks, whether avadim slaves or bnei Chorim freedman, and all were given to drink, as it were, from one Ruach Hakodesh.

orthjbc@1Corinthians:12:18 @ But now Hashem set the evarim (note:)members(:note) each one of them in the guf body according to His ratzon will, as He wanted.

orthjbc@1Corinthians:12:20 @ As now, though, many evarim (note:)members(:note), but one guf body.

orthjbc@1Corinthians:12:24 @ Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdut of yichudim (note:)unity/harmony of unifications(:note) of the guf body, giving the superior kibbud to the inferior,

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.

orthjbc@1Corinthians:12:27 @ Now you are Rebbe, Melech HaMoshiach's guf (note:)body(:note)Bereshis strkjv@47:18-19 and individually evarim members of it. THE VARIOUS OFFICES OF AVODAS KODESH IN THE KEHILLAH OF REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:13:2 @ And if I have nevu'ah (note:)prophecy(:note) and have da'as all sodot mysteries and all da'as knowledge, and if I have all emunah faith so as to remove mountains, but ahavah agape I do not have, I am nothing.

orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]

orthjbc@1Corinthians:13:7 @ Ahavah covers all things (note:)Mishle strkjv@10:12(:note), believes all things, has tikvah hope, even zitzfleisch patience for all things.

orthjbc@1Corinthians:13:8 @ Ahavah (note:)love(:note) never fails. However, divrei nevu'ah will be abolished; leshonot tongues will cease; da'as, it will come to an end.

orthjbc@1Corinthians:13:9 @ For we have da'as in part, and we have divrei nevu'ah in part.

orthjbc@1Corinthians:13:10 @ But when hashlamah comes, the olam katan will disappear.

orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]

orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]

orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.

orthjbc@1Corinthians:14:4 @ The one speaking in a lashon (note:)tongue(:note) edifies himself; but, the one speaking forth a dvar hanevu'ah word of prophecy edifies a kehillah.

orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?

orthjbc@1Corinthians:14:7 @ You have da'as about the inanimate flute or harp: they speak sounds but but if they do not articulate a distinction in the notes, how will it be known what is being played on the flute or on the harp?

orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.

orthjbc@1Corinthians:14:11 @ If, therefore, I do not have da'as the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner with me. [Bereshis strkjv@11:7]

orthjbc@1Corinthians:14:13 @ Therefore, the speaker in a lashon (note:)tongue(:note), let him offer tefillos that he may give the petron interpretation.

orthjbc@1Corinthians:14:14 @ For if I daven (note:)pray(:note) in a lashon, my nashamah davens, but my sikhliyut rationality lies shemitah fallow.

orthjbc@1Corinthians:14:15 @ Nu? (note:)Well?(:note) I will daven [in leshonot] with my nashamah, and I will daven also with my sechel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.

orthjbc@1Corinthians:14:18 @ Modeh Ani Hashem that I speak in leshonot more than all of you,

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.

orthjbc@1Corinthians:14:23 @ If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (note:)tongues(:note), and then in walks the am haAretz or the Apikorosim, will they not say that you are all meshuggah?

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@1Corinthians:14:26 @ Nu? Well? Achim b'Moshiach, when you come together, each one a mizmor (note:)hymn, psalm(:note), a musar teaching with an ethical point, a dvar hitgalut a dvar of revelation, a lashon tongue, or a petron interpretation of a lashon tongue; let all things be for edification.

orthjbc@1Corinthians:14:27 @ If anyone speaks in a lashon (note:)tongue(:note), let the speakers be shenayim two or at most shloshah three, and by turn, and let one give the petron interpretation.

orthjbc@1Corinthians:14:28 @ But if there is no one to give the petron, let the one with the lashon (note:)tongue(:note) be silent in the kehillah and let him instead speak to himself and to Hashem.

orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:34 @ Let the nashim in the kehillot be silent, for it is not permitted for them to blurt out, but let them become nichna (note:)submissive(:note), as it says in the Torah Bereshis strkjv@3:16. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.

orthjbc@1Corinthians:14:36 @ Or from you did the dvar Hashem go forth (note:)Yeshayah strkjv@2:3(:note), or to you only did it reach?

orthjbc@1Corinthians:14:37 @ If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (note:)2:13(:note), let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@1Corinthians:15:1 @ Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Yeshayah strkjv@40:9]

orthjbc@1Corinthians:15:2 @ through which also you are brought to Yeshua'at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (note:)cf. strkjv@15:12-14, 10(:note).

orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:15:5 @ and that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:15:7 @ Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov (note:)Galatians.1:19(:note), then by all the Shluchim.

orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@1Corinthians:15:10 @ But by the Chen v'Chesed Hashem I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Rebbe, Melech HaMoshiach's Shluchim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.

orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;

orthjbc@1Corinthians:15:12 @ And if Rebbe, Melech HaMoshiach is being preached that his Techiyah (note:)Resurrection(:note) is from the Mesim dead ones, how is it that some among you say that there is no Techiyas haMesim?

orthjbc@1Corinthians:15:13 @ And if there is no Techiyas haMesim, neither then has Rebbe, Melech HaMoshiach be raised.

orthjbc@1Corinthians:15:14 @ And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (note:)faith(:note).

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@1Corinthians:15:16 @ For if the Mesim (note:)dead persons(:note) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;

orthjbc@1Corinthians:15:17 @ and if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (note:)sins(:note),

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:21 @ For als (note:)since(:note) through an Adam Man came mavet Bereshis strkjv@2:17, also through an Adam Man, Rebbe, Melech HaMoshiach came the Techiyas haMesim Resurrection of dead persons.

orthjbc@1Corinthians:15:22 @ For as in Adam all die (note:)Bereshis strkjv@3:19(:note), so also in Rebbe, Melech HaMoshiach all will be made alive.

orthjbc@1Corinthians:15:23 @ But each one in his own order; the Bikkurim, Moshiach; afterward the ones of Rebbe, Melech HaMoshiach at the Bias HaMoshiach;

orthjbc@1Corinthians:15:24 @ then haKetz when Rebbe, Melech HaMoshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (note:)Daniel strkjv@2:44; strkjv@7:13-14(:note), after He has abolished all Mishrah Rule and all Shilton Authority and all Gevurah Power. [Daniel strkjv@2:44; strkjv@7:14,27]

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:26 @ The last Oyev (note:)Enemy(:note) to be abolished is Mavet.

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:31 @ Daily I die--and that is as true a fact, Achim b'Rebbe, Melech HaMoshiach--as it is that I kavod over you in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@1Corinthians:15:32 @ If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (note:)Act chapter 19; II Cor. strkjv@1:3-10), what do I gain? If there is no Techiyas haMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH strkjv@22:13; strkjv@56:12(:note). [Yeshayah strkjv@22:13]

orthjbc@1Corinthians:15:33 @ Do not fall under a delusion: "Bad chavrusashaft (note:)association, influence or hashpaa(:note) corrupts good midos."

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:35 @ But someone will question, "How this Techiyas haMesim? And in the Techiyas haMesim, with what kind of guf (note:)body(:note) will they come?" [Yechezkel strkjv@37:3]

orthjbc@1Corinthians:15:38 @ However, Hashem chooses [another] guf (note:)body(:note) to give to the dead and buried seed, and to each kind of zera is given by Hashem its own guf bodyBereshis strkjv@1:11-13; strkjv@47:18-19.

orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;

orthjbc@1Corinthians:15:40 @ and there are gufot baShomayim (note:)heavenly bodies(:note), and gufot baAretz earthly bodies, but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

orthjbc@1Corinthians:15:42 @ So also is the Techiyas haMesim. That which is sown is of one kind, perishable; that which is raised is of another kind, imperishable. [Daniel strkjv@12:3]

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:47 @ The Adam haRishon is AFAR MIN HA'ADAMAH (note:)"dust from the earth/ground" BERESHIS strkjv@2:7(:note), out of ha'aretz. The Adam haSheni the second Adam is out of Shomayim. [Bereshis strkjv@2:7; strkjv@3:19; Tehillim strkjv@90:3]

orthjbc@1Corinthians:15:48 @ As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim;

orthjbc@1Corinthians:15:49 @ And just as we have bourne the demut of the Adam MIN AFAR HA'ADAMAH (note:)"from the dust of the earth" BERESHIS strkjv@2:7(:note), so we will bear also the likeness of the Heavenly Adam Man. [Bereshis strkjv@5:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:15:52 @ In a rega (note:)moment(:note), in the wink of an eye, at the last shofar blast. For the shofar will sound, the mesim dead ones will be raised imperishable, and we will be changed.

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:15:57 @ But Baruch Hashem, who is giving us the nitzachon (note:)victory(:note) through Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.

orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske we are circulating throughout the kehillot for the benefit of the Yerushalayim kedoshim, as I directed the kehillot of Galatia, you do so also.

orthjbc@1Corinthians:16:2 @ Every Yom Rishon (note:)which begins Motzoei Shabbos(:note) of each week, each of you by himself make something farnumen set aside, storing up according to his hakhnasah income, hazakah, so that collections need not be made when I come.

orthjbc@1Corinthians:16:5 @ And I will come to you whenever I pass through Macedonia; for I will be passing through Macedonia.

orthjbc@1Corinthians:16:7 @ For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (note:)G-d willing/permitting(:note).

orthjbc@1Corinthians:16:9 @ for a delet (note:)door(:note) has opened, great and effective, for me, but there are many mitnaggedim opponents. BE MEKAREV IN YOUR RECEPTION OF TIMOTIYOS, IF HE COMES

orthjbc@1Corinthians:16:10 @ Now if Timotiyos comes, see that he may be with you without fear; for the avodas kodesh of Hashem he labors in as I do.

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@1Corinthians:16:15 @ Now, I urge you, Achim b'Moshiach, you have da'as the bais of Stephanas, that it is the bikkurim of Achaia, and that they have with devotion and zerizut (note:)diligence(:note) put themselves in avodas kodesh ministry for the kedoshim.

orthjbc@1Corinthians:16:16 @ Become nichna (note:)submissive--14:34(:note) to such as him and to everyone joining in the avodas kodesh and laboring.

orthjbc@1Corinthians:16:17 @ Now, I rejoice at the coming of Stephanas and of Fortunatus and of Achaicus, because these men filled up absence,

orthjbc@1Corinthians:16:19 @ "Shalom" greetings from the kehillot of Rebbe, Melech HaMoshiach of Asia. Aquila and Prisca send "shalom" greetings warmly in Adoneinu, together with the edah HaMoshiach (note:)community of Rebbe, Melech HaMoshiach(:note) in their bais.

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@1Corinthians:16:23 @ The Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu be with you.

orthjbc@2Corinthians:1:1 @ From Sha'ul, a shliach of Rebbe, Melech HaMoshiach Yehoshua through the birtson Hashem, and Timotiyos, the Ach b'Moshiach; To the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, with all the kedoshim existing throughout Achaia [Greece].

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:3 @ Baruch hu Hashem Elohim Avi Adoneinu Yehoshua, Avi haRachamim vaElohei kol nechamah (note:)comfort(:note), [Tehillim strkjv@103:13; Yeshayah strkjv@66:13]

orthjbc@2Corinthians:1:4 @ the one giving us chizzuk with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (note:)comfort(:note) by which we ourselves are comforted 1:3 by Hashem. [Yeshayah strkjv@49:13; strkjv@51:12; strkjv@66:13]

orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]

orthjbc@2Corinthians:1:6 @ Now if we are experiencing tzoros, it is for your chizzuk and Yeshu'at Eloheinu; or if we are being given nechamah (note:)comfort(:note), it is for your nechamah that is producing in you the chozek strength of zitzfleisch patience for the endurance of the tzoros which we also suffer. [I Thes. strkjv@3:3] A TIKVAH BASED ON YICHUDIM UNIFICATIONS, ONE WITH THE CHEVLEI REBBE, MELECH HAMOSHIACH, ONE WITH THE NECHAMAH OF REBBE, MELECH HAMOSHIACH

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:8 @ For we do not want you to lack da'as, Achim, b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Act strkjv@19:23; I Cor. strkjv@15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of yiyush (note:)despair(:note) even of being able to stay alive.

orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]

orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:1:13 @ For we write nothing so shver (note:)complex(:note) to you that you cannot read and have binah, and I have tikvah that you will have da'as shlemah until HaKetz--

orthjbc@2Corinthians:1:14 @ as you have already had da'as of us in part--as also we are your kavod [II Cor. strkjv@5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Php strkjv@2:16]

orthjbc@2Corinthians:1:16 @ It was my chesbon (note:)plan(:note) to visit you by way of Macedonia and again from Macedonia to come to you, and, by you, to be sent on to Yehudah Judea--Act strkjv@19:21; I Cor strkjv@16:5,6.

orthjbc@2Corinthians:1:17 @ This was my mattarah (note:)aim, goal(:note); surely then I did not act with vacillation? Or when I make plans [II Cor strkjv@5:16], do I have a cheshbon plan according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"

orthjbc@2Corinthians:1:18 @ Al emunat Hashem, our dvar to you has not been "Ken" and "Lo."

orthjbc@2Corinthians:1:19 @ For the Ben haElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, Sila and Timotiyos and I [Act strkjv@18:5], was not "Ken and Lo"; but in Him it is always "Ken."

orthjbc@2Corinthians:1:20 @ For in Rebbe, Melech HaMoshiach every one of Hashem's havtachot (note:)promises(:note) is "Ken." For this reason is it in b'Shem Rebbe, Melech HaMoshiach that we say the "Omein" to the kavod of Elohim [I Cor. strkjv@14:16; Revelation. strkjv@3:14].

orthjbc@2Corinthians:1:21 @ But it is Hashem who establishes us with you in Rebbe, Melech HaMoshiach and has given us the mishchah (note:)anointing--I Joh. strkjv@2:27(:note),

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:1:23 @ Now, I call upon Hashem as eidus (note:)witness(:note) to my nefesh, my neshamah soul, that it was to spare you, that I did not come again to Corinth. [Rom strkjv@1:9; II Cor. strkjv@11:31; Php strkjv@1:8; I Thes. strkjv@2:5,10]

orthjbc@2Corinthians:2:3 @ And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simchah; for I have bittachon about you all, that my simchah is that of all of you.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:5 @ Now if anyone has caused agmat nefesh, it is not me he has grieved, but -- to some extent, not to be to severe -- he has grieved you all. [I Cor strkjv@5:1]

orthjbc@2Corinthians:2:6 @ Sufficient to such a man was this onesh (note:)penalty(:note) by the roiv majority,

orthjbc@2Corinthians:2:9 @ I wrote the iggeret to this end, that I may have da'as that you are tested and proven, that in all things you have mishma'at (note:)obedience(:note). [II Cor. strkjv@7:15; strkjv@10:6]

orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;

orthjbc@2Corinthians:2:11 @ lest we should be outsmarted by HaSatan [Luk strkjv@22:31]; for we do not lack da'as of his kesharim.

orthjbc@2Corinthians:2:12 @ But having come to Troas for the Besuras Hageulah of Rebbe, Melech HaMoshiach and a delet (note:)door(:note) to me having been opened by the Adoneinu, [Yechezkel strkjv@20:14; Acts strkjv@14:27; I Cor.16:9; Colossians.4:3; Revelation. strkjv@3:8]

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:2:14 @ But Baruch Hashem, the One in whom didan notzakh (note:)we are victorious(:note) who always leads us in triumph in Rebbe, Melech HaMoshiach and through us, in every place spreads the fragrance of the da'as of him.

orthjbc@2Corinthians:2:15 @ For we are the aroma of Rebbe, Melech HaMoshiach to Hashem among the ones coming to yeshu'at Eloheinu and among the ones perishing; [I Cor. strkjv@1:18; Daniel. strkjv@12:2]

orthjbc@2Corinthians:2:17 @ For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [II Cor. strkjv@1:12; I Pet. strkjv@4:11]

orthjbc@2Corinthians:3:1 @ Do we begin again to commend ourselves? [II Cor. strkjv@5:12] Or surely we do not need, as some do, commendatory iggrot to you or from you? [Acts strkjv@18:27; Rom strkjv@16:1]

orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY

orthjbc@2Corinthians:3:4 @ Such is the bittachon that we have through Rebbe, Melech HaMoshiach toward Hashem.

orthjbc@2Corinthians:3:5 @ Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, [II Cor strkjv@2:16]

orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].

orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]

orthjbc@2Corinthians:3:8 @ then how much more will the avodas kodesh ministry of the Ruach Hakodesh come in kavod (note:)glory(:note)?

orthjbc@2Corinthians:3:9 @ For if there was kavod in the sherut of haresha'ah (note:)condemnation(:note) [Devarim strkjv@27:26] how much more abounds in kavod the sherut of Tzedek. [DANIEL strkjv@9:25; Romans. strkjv@1:17;3:21]

orthjbc@2Corinthians:3:10 @ For indeed what once had kavod has lost its kavod [Shemot strkjv@34:29-30] on account of the surpassing kavod (note:)glory(:note).

orthjbc@2Corinthians:3:11 @ For if the thing, which now is fading away, came with kavod (note:)glory(:note), much more has that which remains come in kavod.

orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.

orthjbc@2Corinthians:3:16 @ But whenever one turns to Adoneinu HAMMASVEH is taken away. [Shemot strkjv@34:34; Yeshayah strkjv@25:7; Romans. strkjv@11:23-26]

orthjbc@2Corinthians:3:18 @ Now all of us, with unveiled faces, seeing the kavod of Adoneinu [Shemot strkjv@16:7; strkjv@24:17] reflected in a mirror, are being transformed into the same demut from kavod (note:)glory(:note) to kavod, even as from Adoneinu, Ha Ruach. THE AVODAS KODESH AND ITS FREELY GIVEN TREASURE IN EARTHEN VESSELS

orthjbc@2Corinthians:4:1 @ Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunnah, [II Cor strkjv@3:16] we do not lose chozek. [Tehillim strkjv@18:45; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:2 @ But we renounced the things nistar (note:)hidden(:note) of bushah, not going about with cunning nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man's matzpun in the sight of Hashem. [II Cor strkjv@2:17; I Thes.2:5]

orthjbc@2Corinthians:4:3 @ But if indeed our Besuras haGeulah is nistar, it is nistar among the ones perishing, [I Cor strkjv@1:18]

orthjbc@2Corinthians:4:4 @ in whose case the g-d of the Olam Hazeh (note:)Ephesians.2:2(:note) blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Rebbe, Melech HaMoshiach, who is the demut of Hashem, [Colossians.1:15;Hebrews.1:3] would not shine on them.

orthjbc@2Corinthians:4:5 @ For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (note:)servants(:note) for Yehoshua's sake. [II Cor.1:24]

orthjbc@2Corinthians:4:6 @ Because Hashem is the one who said,"Let Ohr shine out of choshech [Bereshis strkjv@1:3; Yeshayah strkjv@9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [II Cor. strkjv@3:18]

orthjbc@2Corinthians:4:7 @ Now we have this otzar (note:)treasure(:note) in earthen vessels [II Cor strkjv@5:1] that the excellence of the ko'ach may be of Hashem and not of us; [Iyov strkjv@4:19; Yeshayah strkjv@64:8; Shofetim strkjv@7:2]

orthjbc@2Corinthians:4:9 @ being persecuted but not forsaken, being cast down but not destroyed, [Tehillim strkjv@37:24; Mishle strkjv@24:16]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:4:14 @ having da'as that the one having raised Adoneinu Rebbe, Melech HaMoshiach Yehoshua us also with Yehoshua will raise and will present us with you. [Romans. strkjv@8:11; I Cor. strkjv@6:14; strkjv@15:15,20]

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:4:17 @ For our present momentary tzoros is preparing us for an eternal weight of kavod (note:)glory(:note) utterly beyond measure, [Tehillim strkjv@30:5; Romans. strkjv@8:17-18]

orthjbc@2Corinthians:5:1 @ For we have da'as that if our beit mishkaneinu [Iyov strkjv@4:19; II Cor.4:7] is made churban, we have a bais from Hashem, a bais not made with hands, in Shomayim L'olamim. [Yeshayah strkjv@38:12]

orthjbc@2Corinthians:5:4 @ For while we are still in this Mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by chayyim. [I Cor. strkjv@15:53-54]

orthjbc@2Corinthians:5:5 @ Now the one having prepared us for this very thing is Hashem, the One having given us the eravon (note:)pledge(:note) of the Ruach Hakodesh. [Rom strkjv@8:16,23; II Cor strkjv@1:22; Eph strkjv@1:13]

orthjbc@2Corinthians:5:6 @ Therefore we always have bittachon, since we have da'as that being at home in the guf (note:)body(:note), we are away from home in Adoneinu. [Hebrews. strkjv@11:13-16]

orthjbc@2Corinthians:5:8 @ therefore we have bittachon and are pleased rather to leave home from the guf (note:)body(:note) and to be at home with Adoneinu. [Php strkjv@1:23]

orthjbc@2Corinthians:5:9 @ Therefore, also we are aspiring, whether at home or away from home to be well pleasing to Hashem, [Colossians. strkjv@1:10; I Thes strkjv@4:1]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:5:13 @ For if we seem meshuga, it is for Hashem; if we are in our right mind, it is for you.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:16 @ From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar we now no longer so have da'as of him,

orthjbc@2Corinthians:5:17 @ so that if anyone is in Rebbe, Melech HaMoshiach, he is a bria chadasha (note:)a new being(:note) [Rom strkjv@8:1,10; Galatians. strkjv@6:15]: the old things passed away; hinei, all has become chadash. [Yeshayah strkjv@43:18; strkjv@65:17; Revelation. strkjv@21:5]

orthjbc@2Corinthians:5:18 @ And all things are of Hashem, who is the one having granted to us ritztzuy (note:)reconciliation(:note) to himself through Rebbe, Melech HaMoshiach [Rom strkjv@5:10] and has given to us the sherut haRitztzuy the ministry of reconciliation,

orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.

orthjbc@2Corinthians:5:20 @ On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [Yeshayah strkjv@27:5; strkjv@52:7; Ephesians. strkjv@6:20], as if Hashem were entreating through us: we ask on behalf of Rebbe, Melech HaMoshiach, be reconciled to Hashem.

orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]

orthjbc@2Corinthians:6:1 @ As we work together with him, we also urge you not to recieve the Chen v'Chesed Hashem in vain. [II Cor strkjv@5:20]

orthjbc@2Corinthians:6:3 @ not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (note:)holy worship, service(:note) be blamed;

orthjbc@2Corinthians:6:4 @ but in everything presenting ourselves [II Cor strkjv@4:2] as mesharetim of Hashem -- in much savlanut, in tzoros, in hardships, in distresses,

orthjbc@2Corinthians:6:6 @ in purity, in da'as, in long-suffering, in chesed, in the Ruach Hakodesh, in ahavah amittit, [I Tim strkjv@4:12]

orthjbc@2Corinthians:6:7 @ in the dvar HaEmes, in the gevurat Hashem, [I Cor strkjv@2:4] through the weapons of Tzedek [DANIEL strkjv@9:25] of the right hand and of the left.

orthjbc@2Corinthians:6:8 @ Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,

orthjbc@2Corinthians:6:9 @ as being unknown and yet being well known, as dying and hinei, we live! [II Cor strkjv@4:10]...As given the death penalty and yet not penalized wiht death [Tehillim strkjv@118:18]

orthjbc@2Corinthians:6:10 @ as having agmat nefesh but always having simcha [II Cor strkjv@7:4; Php strkjv@2:17; Col strkjv@1:24; I Thes strkjv@1:6] as poor but enriching many, as having nothing and yet possessing everything.

orthjbc@2Corinthians:6:11 @ We have spoken freely with you Corinthians, our levavot has been enlarged.

orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:6:15 @ And what harmony does Rebbe, Melech HaMoshiach have with B'liya'al? Or what chelek (note:)allotment, inheritance(:note) has a ma'amin with a kofer?

orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:6 @ But Hashem who encouraging the lowly, encouraged us [Yeshayah strkjv@49:13; II Cor. strkjv@1:3-4] by the coming of Titos,

orthjbc@2Corinthians:7:7 @ and not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (note:)zeal(:note) for me, so that it caused me to have even more simcha.

orthjbc@2Corinthians:7:9 @ Now I have simcha, not that you had agmat nefesh, but that your grief brough you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.

orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.

orthjbc@2Corinthians:7:13 @ In this we have chozek. But in addititon to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.

orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]

orthjbc@2Corinthians:8:1 @ Now we make known to you, Achim b'Moshiach, the Chen v'Chesed Hashem that was granted to Moshiach's Kehillot of Macedonia,

orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,

orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:8 @ I do not lay this out as a mitzvah, but the amittiyyut (note:)sincerity(:note) of your ahavah I am testing against the zerizut of others,

orthjbc@2Corinthians:8:9 @ for you have da'as of the Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [Mt. strkjv@8:20; Philippians. strkjv@2:6-7] that you by Moshiach's aniyyut (note:)poverty(:note) may become rich.

orthjbc@2Corinthians:8:10 @ And in this I give my etza (note:)advice(:note): it is tov me'od that last shanah you were the first not only to give tzedakah but also to be willing to do so.

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:8:16 @ But Baruch Hashem, the One having given the same zerizut (note:)diligence(:note) for you in the lev heart of Titos,

orthjbc@2Corinthians:8:18 @ And we sent with him the Ach b'Moshiach who is bakante (note:)bavuste, famous(:note) among all the kehillot for his proclaiming the Besuras HaGeulah,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@2Corinthians:8:23 @ As for Titos, he is my shutaf and your fellow po'el in your avodas kodesh; as for our Achim b'Moshiach, they are shluchim of the Kehillot, the kavod of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:9:1 @ Concerning your Messianic avodas kodesh sherut for the kedoshim [II Cor. strkjv@8:4,20] it is superfluous for me to send you this iggeret.

orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.

orthjbc@2Corinthians:9:3 @ And I am sending the Achim b'Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,

orthjbc@2Corinthians:9:5 @ Therefore, I considered it necessary to encourage the Achim b'Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (note:)contribution(:note) of the havtacha you made previously so that this mattanah would be ready so as to be a baracha and not an exaction.

orthjbc@2Corinthians:9:7 @ Each of you should give as he has decided previously in his lev (note:)heart(:note), not giving bedieved begrudgingly nor out of necessity; for Hashem loves a cheerful giver. [Shemot strkjv@25:2; Devarim strkjv@15:10; Mishle strkjv@22:8 Targum Ha-Shivim]

orthjbc@2Corinthians:9:8 @ And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:10 @ Now the one supplying ZERA (note:)seed(:note) to the sower and LECHEM for ochel food [Yeshayah strkjv@55:10] will supply and will multiply your zera and will increase the p'ri of the Tzedek [DANIEL strkjv@9:25] of you; [Hoshea strkjv@10:12 LXX]

orthjbc@2Corinthians:9:11 @ you will be enriched in everything to all ma'aseh chesed (note:)generosity(:note), which produces through us hodayah thanksgiving to Hashem; [II Cor strkjv@1:11; strkjv@4:15]

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:9:13 @ through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma'amin Hoda'a of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of ma'aseh chesed (note:)generosity(:note) of your terumah contribution to them and to all kol bnei Adam;

orthjbc@2Corinthians:9:14 @ And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v'Chesed Hashem upon you.

orthjbc@2Corinthians:9:15 @ Baruch Hashem for his indescribable mattanah!

orthjbc@2Corinthians:10:2 @ --now I beg of you that when I am present I may not have to show enough chutzpah to oppose certain persons, [I Cor. strkjv@4:21] the ones considering us to act according to the standards of the basar of Olam Hazeh.

orthjbc@2Corinthians:10:3 @ For though walking in basar, we war not according to the basar,

orthjbc@2Corinthians:10:4 @ for the weapons of our warfare are not of the basar [Ephesians. strkjv@6:13-17], but full of ko'ach through Hashem to the overthrow of strongholds, overthrowing reasonings [Yirmeyah strkjv@1:10; strkjv@23:29] BRING EVERY THOUGHT CAPTIVE FOR TIKKUN (note:)RECTIFICATION(:note) IN MOSHIACH

orthjbc@2Corinthians:10:5 @ and every high-minded thing rising up against the da'as of Hashem, and leading captive every machashavah (note:)thought(:note) into the mishma'at of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@2:11,12]

orthjbc@2Corinthians:10:6 @ and prepared to discipline all disobedience whenever your mishma'at (note:)obedience(:note) is completed. [II Cor.2:9] OYVIM OF THE BESURAS HAGEULAH ATTACK ONE OF HASHEM'S KLEI KODESH (KELI KODESH MINISTER)S

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]

orthjbc@2Corinthians:10:9 @ I did not intend to seem as if my iggrot were meant to frighten you.

orthjbc@2Corinthians:10:10 @ For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach, as far as rhetoric is concerned, is despicable."

orthjbc@2Corinthians:10:11 @ Let such a one consider this: that the dvar we speak through iggrot when absent will become ma'aseh we will very well do when present! [II Cor strkjv@13:2,10]

orthjbc@2Corinthians:10:12 @ For we dare not to make a geder (note:)classification(:note) for ourselves or to compare ourselves with some of the ones commending themselves [II Cor. strkjv@3:1;5:12], but when they measure themselves by the standard of one another or compare themselves by with one another, they do not show seichel.

orthjbc@2Corinthians:10:13 @ But we will not boast out of our depth, but will be shomer to keep within the sadeh (note:)field(:note) Hashem has apportioned to us [Rom strkjv@12:3] which reached out even as far as you. [Galatians.2:7-8]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:10:15 @ We do not boast out of our depth, that is, in the labor of others; but the tikvateinu is that, as your emunah grows, our sphere of Shlichut among you will also be enlarged,

orthjbc@2Corinthians:10:16 @ so that we may abundantly proclaim the Besuras HaGeulah [Acts strkjv@19:21] to the regions beyond you, without boasting in someone else's Messianic chalutz accomplishments.

orthjbc@2Corinthians:10:17 @ But HAMMIT HALLELYIT HALLEL; (note:)"The one boasting let him boast" in the L-rd.(:note) [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8; I Cor.1:13];

orthjbc@2Corinthians:11:2 @ For I have kinah for you a kinat Hashem, for, as a shadhan (note:)marriage-broker(:note), I betrothed you to one ish husband to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [Hoshea strkjv@2:19; Shir Ha-Shirim; Eph, strkjv@5:26-27]

orthjbc@2Corinthians:11:3 @ but I fear lest somehow as the Nachash deceived Chavah by his cunning [Bereshis strkjv@3:1-6,13] your machshavot should be led astray from a simple and pure devekut to Hashem's Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]

orthjbc@2Corinthians:11:6 @ But if indeed I am unskilled in lashon [I Cor strkjv@1:17; strkjv@2:1,13] yet I am not in da'as (note:)knowledge(:note) [Eph strkjv@3:4] but in all ways and all things I have made this abundantly clear to you.

orthjbc@2Corinthians:11:7 @ Or--anshuldiks! (note:)pardon!(:note)--did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem's Besuras HaGeulah to you free of charge? [I Cor. strkjv@9:12,18]

orthjbc@2Corinthians:11:8 @ I robbed other of Moshiach's Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Php strkjv@4:15]

orthjbc@2Corinthians:11:9 @ And when I was present with you and I had lack, I did not burden anyone [II Cor. strkjv@12:13], for my lack was made up by the Achim b'Moshiach who came from Macedonia. So I was shomer not to make myself a buden to you and in that I will remain shomer.

orthjbc@2Corinthians:11:10 @ As HaEmes of Rebbe, Melech HaMoshiach is in me, that particular boasting of mine will not be silenced [I Cor strkjv@9:15] in in the regions of Achaia!

orthjbc@2Corinthians:11:11 @ Why? Because I do not have ahavah for you? Hashem knows that I do!

orthjbc@2Corinthians:11:12 @ But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their boasting to be recognized as equals with us.

orthjbc@2Corinthians:11:13 @ For such ones are shlichei sheker, deceitful po'alim, [Php strkjv@3:2], transforming themselves in a masquerade as shluchim of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);

orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH

orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]

orthjbc@2Corinthians:11:17 @ What I speak in this bittachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.

orthjbc@2Corinthians:11:18 @ Als (note:)since(:note) many boast according to the basar, I also will boast.

orthjbc@2Corinthians:11:24 @ By Yehudim chamash p'amim I had the arba'im lashes minus one! [Devarim strkjv@25:3]

orthjbc@2Corinthians:11:25 @ Shloshah p'amim I was beaten with rods, [Act strkjv@16:10] pa'am achat I was stoned [Act strkjv@14:19], shloshah p'amim I was shipwrecked, spending a lailah and a yom in the open sea;

orthjbc@2Corinthians:11:30 @ If it is necessary for me to boast, then I will boast of my weaknesses. [II Cor strkjv@12:5]

orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]

orthjbc@2Corinthians:11:32 @ In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,

orthjbc@2Corinthians:11:33 @ and I was let down through the wall through a window in a basket, and escaped his hands. [Act strkjv@9:24-25]

orthjbc@2Corinthians:12:1 @ It is necessary for me to boast, nothing gained by it, yet I now come to marot and chazonot of Adoneinu.

orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.

orthjbc@2Corinthians:12:3 @ And I have da'as that such a man, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows,

orthjbc@2Corinthians:12:4 @ that he was caught away into Gan-Eden and heard inexpressible dvarim for which bnei Adam to utter there is no heter (note:)permit(:note).

orthjbc@2Corinthians:12:5 @ On behalf of such a one I will boast, but on behalf of myself I will not boast, except in my weaknesses. [II Cor strkjv@11:30]

orthjbc@2Corinthians:12:6 @ But if I desire to boast, I will not be a yold (note:)fool(:note) [II Cor strkjv@10:8; strkjv@11:16] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:9 @ And HaAdon said to me, "My Chesed is ad kahn (note:)sufficient for the purpose, enough(:note) for you, for my ko'ach is perfected in weakness." With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Rebbe, Melech HaMoshiach might be a shelter over me. [Melachim Alef strkjv@19:12]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:11 @ I have been a yold! You forced me. For I ought to be commended by you, for in nothing I was behind the most groise (note:)eminent(:note) shluchim [II Cor strkjv@11:5], even if I am nothing.

orthjbc@2Corinthians:12:13 @ For in what have you been short-changed compared to the rest of Moshiach's Kehillot, except that I myself was not a burden on you? [II Cor strkjv@11:9] Do pardon me this slight!

orthjbc@2Corinthians:12:15 @ But with simcha I will expend and be utterly expended for the nefashot (note:)souls(:note) [Php strkjv@2:17]. If more abundantly I have ahavah for you, are you to have less ahavah for me?

orthjbc@2Corinthians:12:16 @ But let the matter of my being a burden on you be as it may, some say, "Crafty jack that I am, I took you by ormah (note:)cunning(:note)" [Bereshis strkjv@3:1]

orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!

orthjbc@2Corinthians:12:20 @ For I fear lest efsher (note:)perhaps(:note) when I come I may not find you as I wish [II Cor. strkjv@2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah, kinah, ka'as, machalokot, lashon hora, conceit, commotions;

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:2 @ I warned those who committed averos before and all the rest, and now absent I warn them again, as I did when I made pakod (note:)visit(:note) the pa'am hasheinit, that if I come again, I will not spare, I will not be lenient,

orthjbc@2Corinthians:13:4 @ For indeed he was pierced on the Aitz out of weakness, [Philippians. strkjv@2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet by the gevurat Hashem we will live with him to serve you.

orthjbc@2Corinthians:13:5 @ Perform a bedikah (note:)examination(:note) on yourselves to see if you are in the [Orthodox Jewish] emunah faith. Test and prove yourselves [I Cor strkjv@11:28]. Or do you yourselves not have da'as that Rebbe, Melech HaMoshiach is in you? Unless you are reprobate and unapproved. [Ekhah strkjv@3:40]

orthjbc@2Corinthians:13:6 @ But I have tikvah that you will have da'as that we are not unapproved.

orthjbc@2Corinthians:13:7 @ Now we daven (note:)pray(:note) to Hashem that you do not do any rah, not that we Shluchim may appear to have stood the test, but that you may do HaTov, though we may seem to have failed.

orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]

orthjbc@Galatians:1:1 @ From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (note:)Thou Revivest the Dead(:note), even the Moshiach,

orthjbc@Galatians:1:2 @ and from all the Achim B'Moshiach with me; To the kehillot of Galatia. THE BESURAS HAGEULAH OF ORTHODOX JEWISH FAITH IN A WORD

orthjbc@Galatians:1:3 @ Chen v'Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,

orthjbc@Galatians:1:5 @ lo hakavod l'olmei olamim. Omein. I AM SHOCKED THAT SO QUICKLY YOU GOYIM ARE BECOMING SHMAD BY TURNING FROM THE ONE AND ONLY BESURAS HAGEULAH (note:)YESHAYAH strkjv@40:9; strkjv@60:6(:note), FOR THERE IS NO OTHER BESURAS HAGEULAH

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:7 @ which is not another, except that there are some disturbing and troubling (note:)5:12(:note) you and are desiring to twist and pervert the Besuras HaGeulah of Moshiach.

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:11 @ For I mefarsem (note:)make known(:note) to you, Achim B'Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:16 @ to reveal His Ben haElohim in me, that I might preach him among the Goyim, immediately, then, I did not consult with basar vadam (note:)flesh and blood(:note),

orthjbc@Galatians:1:17 @ nor did I go up to Yerushalayim to those who were Moshiach's Shluchim before me, but I went away into Arabia and again I returned to Damascus.

orthjbc@Galatians:1:18 @ Then, after shalosh shanim (note:)three years(:note), I went up to Yerushalayim to get acquainted with Kefa, and I stayed with him chamishah-asar yamim fifteen days.

orthjbc@Galatians:1:20 @ Now, what things I write to you, hinei, before Hashem I do not speak sheker.

orthjbc@Galatians:1:22 @ but I was unknown panim el panim by the kehillot of Moshiach in Y'hudah;

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:1:24 @ And they were glorifying Hashem in me.

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:3 @ But Titos, the one with me, a Yevani (note:)Greek(:note), was not compelled to undergo bris milah.

orthjbc@Galatians:2:5 @ To these enslavers not for one hour did we yield in subjection, that haEmes of the Besuras HaGeulah might continue and remain with you (note:)Galatian Goyim(:note).

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:7 @ But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:2:10 @ only that we should remember the Aniyim (note:)the Poor(:note), the very thing which I was also eager to do.

orthjbc@Galatians:2:11 @ But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note).

orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.

orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH

orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:2:19 @ For I, through the Torah (note:)3:13(:note), died in relation to the Torah Romans.7:4-6, so that I might live to Hashem. With Moshiach I have been pierced and put to death on the Aitz DEVARIM strkjv@21:23.

orthjbc@Galatians:2:20 @ But it is no longer Anochi (note:)I(:note) who lives, but Moshiach who lives in me, and the life I now live in the basar, I live by emunah, emunah in the Ben haElohim [Moshiach], the One having ahavah agape for me and having given himself over, on my behalf.

orthjbc@Galatians:2:21 @ I do not set aside the Chen v'Chesed Hashem; for if the MAH (note:)"how"(:note) an ENOSH "man" is to be YITZDAK IM HASHEM IYOV strkjv@25:4 is found through chumra legalism, then Moshiach died for nothing and L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Galatians:3:1 @ O senseless Galatians, who bewitched you? It was before your eyes that Moshiach Yehoshua was publicly shown forth as having been pierced on the Aitz (note:)DEVARIM strkjv@21:23(:note).

orthjbc@Galatians:3:3 @ You lack seychel; having begun in the Ruach haKodesh, will you now be perfected in the basar?

orthjbc@Galatians:3:4 @ Did you suffer so many things lashav (note:)in vain(:note)?--if it really was lashav.

orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Galatians:3:9 @ For this reason, the ones of emunah receive the berachah (note:)blessing(:note) with Avraham Avinu hama'amin the believer.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:12 @ But the Torah is not of emunah, but the man YA'ASEH OTAM VACHAI (note:)"who does these things will live" by them VAYIKRA strkjv@18:5(:note).

orthjbc@Galatians:3:13 @ Moshiach redeemed us from the kelalah (note:)curse(:note) of the Torah, having become a kelalah curse on behalf of us, because it has been written, KILELAT HASHEM NIVLATO TALLUY AL HA-AITZ ("Curse of G-d is on the NEVELAH corpse) being hung on the tree" DEVARIM strkjv@21:23,

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:15 @ Achim B'Moshiach, I speak according to human dimyon (note:)analogy(:note). Even a berit covenant having been confirmed by Bnei Adam no one sets aside or adds to it.

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.

orthjbc@Galatians:3:18 @ For if the nachalah (note:)inheritance(:note) is based on Torah, it is no longer based on havtachah promise; but Hashem has given the nachalah to Avraham Avinu by havtachah promise.

orthjbc@Galatians:3:19 @ Why then the Mattan Torah? The Torah was added because of pesha'im, until the ZERAH (note:)Moshiach(:note) should come to whom the havtachah had been made BERESHIS strkjv@22:18. Now the Torah was administered through malachim Devarim strkjv@33:2; Tehillim strkjv@68:18 by the hand of a sarsor middleman/agent--VAYIKRA strkjv@26:46; BAMIDBAR strkjv@36:13, an ish benayim.

orthjbc@Galatians:3:21 @ Is the Torah, mimeila (note:)resultantly, as a consequence(:note), against the havtachot promises of Hashem? Chas v'Shalom G-d forbid!! For if Torah had been given that had the ko'ach power to affect hitkhadeshut regeneration, then to be YITZDAK IM HASHEM "justified with G-d" would indeed have been based on chukim of the Torah.

orthjbc@Galatians:3:24 @ This is the result: the Torah functioned as our omenet (note:)governess(:note) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:3:27 @ For as many as have had a tevilah immersion into Moshiach have clothed yourselves with Moshiach.

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:5 @ that Moshiach might bring the Geulah (note:)redemption(:note) to the ones under the Torah, that we might receive the ma'amad haBanim the standing as Sons, the bechirah adoption.

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:7 @ So you are no longer an eved but a ben; and if a ben, also a yoresh through Hashem.

orthjbc@Galatians:4:8 @ But, formerly, when you did not have da'as (note:)knowledge(:note) of Hashem, you were avadim serving that which is by nature not haEl ha'Amiti the true G-d.

orthjbc@Galatians:4:9 @ But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (note:)rudiments(:note) of Olam Hazeh to which again you want to renew your service as avadim?

orthjbc@Galatians:4:10 @ You observe yamim (note:)days(:note) and chodashim moons and mo'adim fixed times/festivals and shanim years.

orthjbc@Galatians:4:11 @ I fear for you, lest somehow efsher (note:)perhaps(:note) I have labored for you lashav in vain. I IDENTIFIED WITH YOU TO BRING YOU TO MOSHIACH; WHY WILL YOU NOT IDENTIFY WITH ME? DON'T JOIN THE CULT OF THE MOHALIM HAGOYIM OR FOCUS YOUR ZEAL ON THEM! AND DON'T BE TWO-FACED TOWARD ME!

orthjbc@Galatians:4:12 @ Become as I am, because I also became as you are, Achim B'Moshiach. I implore you. You did me no wrong.

orthjbc@Galatians:4:13 @ And you know that it was due to chulshat habasar (note:)weakness of the flesh(:note) that I first preached the Besuras HaGeulah to you,

orthjbc@Galatians:4:14 @ and your nissayon (note:)trial(:note) in my basar you did not despise nor did you loathe but as a malach Hashem you received me, as Moshiach Yehoshua.

orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?

orthjbc@Galatians:4:23 @ But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (note:)promise(:note).

orthjbc@Galatians:4:24 @ Now these things can be taken derech mashal (note:)figuratively(:note); for these are two beritot covenants--see strkjv@3:17, one from Mount Sinai bearing banim for avdut slavery, bondage: this is Hagar.

orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)

orthjbc@Galatians:5:1 @ For this deror (note:)freedom(:note), Moshiach freed us; stand fast, therefore, and be not again bound by an ol yoke of avdut slavery.

orthjbc@Galatians:5:4 @ You who want to be YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by chumra legalism, by chukim of the Torah are estranged from Moshiach, you fell from the Chen v'Chesed Hashem.

orthjbc@Galatians:5:8 @ This persuasion is not of the One calling you.

orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.

orthjbc@Galatians:5:12 @ O if the ones (note:)the mohalim of Goyim(:note) troubling you would castrate themselves!

orthjbc@Galatians:5:13 @ For, Achim B'Moshiach, you were called for Cherut (note:)Freedom(:note); only use not the Cherut for a pretext for the basar, but, through ahavah agape, minister to one another as avadim servants.

orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:16 @ But I say, walk by the Ruach haKodesh, and by no means will you carry out the ta'avot of the basar.

orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.

orthjbc@Galatians:5:19 @ Now the ma'asei habasar are manifest, dehainu (note:)being:(:note) zenut fornication, tum'ah impurity, zimmah licentiousness,

orthjbc@Galatians:5:20 @ avodah zarah (note:)idolatry(:note), kashefanut sorcery, witchcraft, eivot enmities, merivah strife, kinah jealousy, rogez anger, anochiyut selfishness, machalokot dissensions, kitot sects,

orthjbc@Galatians:5:21 @ tzarut ayin (note:)envyings(:note), shichrut drunkenness, holelut carousing and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah inheritance of the Malchut Hashem.

orthjbc@Galatians:5:24 @ But the ones of Moshiach Yehoshua have pierced and put to death on the Aitz (note:)DEVARIM strkjv@21:23(:note) the basar with its teshukot and its ta'avot.

orthjbc@Galatians:5:25 @ If we live by the Ruach haKodesh, we should stay in line with the Derech haYashar (note:)Straight Way(:note) of the Ruach haKodesh.

orthjbc@Galatians:6:4 @ But let each man prove his own ma'aseh and then in his own ma'asim rather than in that of his re'a (note:)neighbor(:note) he will find kavod.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:7 @ Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.

orthjbc@Galatians:6:8 @ For the one sowing to the basar of himself, of the basar will reap churban (note:)destruction(:note); but the one sowing to the Ruach haKodesh, of the Ruach haKodesh will reap Chayyei Olam.

orthjbc@Galatians:6:9 @ Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (note:)"in its season" TEHILLIM strkjv@1:3(:note) we will reap, if we faint not.

orthjbc@Galatians:6:10 @ Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Galatians:6:13 @ For not even those of the party of the bris milah are shomer mitzvot themselves; they (note:)the mohalim of Goyim(:note) want you Goyim to undergo bris milah for the purpose of boasting in your basar!

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Galatians:6:15 @ For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:17 @ For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (note:)wounds/stripes of Yehoshua--YESHAYEH strkjv@53:5(:note). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

orthjbc@Galatians:6:18 @ Achim B'Moshiach, the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.

orthjbc@Ephesians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua by the ratzon Hashem to the kedoshim who are in Ephesus, and who are haNe'emanim in Rebbe, Melech HaMoshiach Yehoshua;

orthjbc@Ephesians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Ephesians:1:3 @ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:5 @ having provided the yi'ud merosh (note:)predestination(:note) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to himself, according to the chafetz of his ratzon,

orthjbc@Ephesians:1:6 @ to the tehilat kavod of the Chen v'Chesed Hashem of him by which he freely favored us in the Moshiach HaAhuv.

orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,

orthjbc@Ephesians:1:9 @ having made hitgalut to us the raz of his ratzon, according to the chafetz of his ratzon, which Hashem purposed in Moshiach

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:13 @ In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'at Eloheinu which is yours--having also had emunah, you received your chotam (note:)seal(:note) in Moshiach with the Ruach Hakodesh of havtachah,

orthjbc@Ephesians:1:14 @ who is bestowed as an eravon (note:)pledge(:note) of our nachalah alloted inheritance, Tehillim strkjv@16:5-6, with a view to the Geulah of Hashem's own possession, to the tehilat kevod of him. THE TEFILLAH OF RAV SHA'UL

orthjbc@Ephesians:1:16 @ do not cease giving hodayah (note:)thanksgiving(:note) for you, while speaking of you in my tefillos;

orthjbc@Ephesians:1:17 @ that Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hitgalut in the da'as of Moshiach.[Shemot strkjv@28:3; Yeshayah strkjv@11:2]

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]

orthjbc@Ephesians:1:20 @ which he exerted in Rebbe, Melech HaMoshiach, when he raised him in Moshiach's Techiyas HaMesim, having seated him at his yad yamin in Shomayim,

orthjbc@Ephesians:1:22 @ And Hashem subordinated all things under the feet of Moshiach and gave him as Rosh over all things to the Brit Chadasha Kehillah,

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:2:3 @ Among them we too all formerly conducted ourselves in the ta'avot of our basar, following the lusts of the flesh and of the machshavot (note:)thoughts(:note), and we were by nature yeladim of the Charon Af Hashem, as also the rest.

orthjbc@Ephesians:2:4 @ But Hashem, being rich in rachamim, because of his ahavah harabba with which he loved us,

orthjbc@Ephesians:2:5 @ even when we were niftar in our pesha'im, he made us alive together with Rebbe, Melech HaMoshiach (note:)by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'at Eloheinu(:note), [Tehillim strkjv@103:12]

orthjbc@Ephesians:2:7 @ in order that, in the Olam HaBah, he might display the surpassing osher of the Chen v'Chesed Hashem of him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;

orthjbc@Ephesians:2:9 @ not the result [of the zchus (note:)merit(:note)] of being Torah and mitzvot observant [Acts strkjv@15:1; Galatians.5:3-4], so that before Hashem no man should be a ravrevan boaster, braggart. [Devarim strkjv@9:5]

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Ephesians:2:14 @ For Moshiach himself is our arbitrating shalom, who made the Shneym into Echad, having broken down the barrier of the Mechitzah, the Eyvah, in the basar of Moshiach,

orthjbc@Ephesians:2:15 @ the chok (note:)decree/law(:note) of mishpatim in ordinances having annulled that the Shneym he might create in himself into Adam Chadash Echad, arbitrating shalom,

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:2:21 @ in whom all the binyan (note:)edifice(:note), being fitly joined together, grows into a Heikhal Kadosh b'Hashem,

orthjbc@Ephesians:2:22 @ in whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.

orthjbc@Ephesians:3:2 @ if indeed you heard of the pakuddat Hashem of the Chen v'Chesed Hashem having been given to me for you,

orthjbc@Ephesians:3:3 @ that according to hitgalut there was made known to me the sod of the raz, as I wrote before in brief,

orthjbc@Ephesians:3:4 @ as to which you are able by reading to have binah of my haara (note:)insight) into the Sod HaMoshiach [the Secret of Moshiach(:note)

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:3:6 @ namely, that the Nations are fellow bnei HaYerushsha (note:)heirs(:note) of the nachalah alloted inheritance, Tehillim strkjv@16:5-6 and joint evarim of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] and joint partakers of the havtachah promise in Rebbe, Melech HaMoshiach Yehoshua through the Besuras HaGeulah, [Yechezkel strkjv@47:22]

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:8 @ To me, the less than the least of all kedoshim, was given this Chen v'Chesed Hashem, to preach to the Goyim the unsearchable osher of Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,

orthjbc@Ephesians:3:10 @ in order that the many-faceted Chochmah Hashem might be made known now to the rulers and the authorities in Shomayim through the Rebbe, Melech HaMoshiach's Brit Chadasha Kehillah.

orthjbc@Ephesians:3:11 @ This was in accordance with the tochnit Hashem (note:)purposeful and willed plan of G-d(:note) for the Olamim Ages, which he implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Ephesians:3:12 @ in whom we have boldness and HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) in bittachon through emunah in him.

orthjbc@Ephesians:3:13 @ Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod. CHOCHMAH, BINAH, AND DA'AS OF THE AHAVAH OF REBBE, MELECH HAMOSHIACH

orthjbc@Ephesians:3:19 @ and to have da'as of the ahavah of Rebbe, Melech HaMoshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (note:)plentitude(:note) of Hashem.

orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]

orthjbc@Ephesians:3:21 @ To him be kavod in the Brit Chadasha Kehillah and in Rebbe, Melech HaMoshiach Yehoshua, bekhol hadorot l'Olam va'ed. Omein.

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:7 @ But to each of us was given the Chen v'Chesed Hashem according to the measure of the Matnat HaMoshiach.

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:9 @ Now if he "ASCENDED" what can it mean except that also he descended into the lower parts of ha'aretz?

orthjbc@Ephesians:4:10 @ The One who descended is himself also the One having ascended far above all the Shomayim, that he might fill all things. [Mishle strkjv@30:1-4] ON THE AVODAS KODESH MINISTRY OF THE BRIT CHADASHA KEHILLAH; ON THE ACHDUT (note:)UNITY(:note) OF MOSHIACH AND HAGUF HAMOSHIACH ON HA'ARETZ, THE BRIT CHADASHA KEHILLAH

orthjbc@Ephesians:4:11 @ And he gave some to be shluchim, and some nevi'im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (note:)spiritual overseers(:note) who are ro'im and morim in the kehillah,

orthjbc@Ephesians:4:12 @ for the equipping of the kedoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:4:13 @ until we all attain to the achdus (note:)unity(:note) of the emunah and at the da'as of the Ben HaElohim, at the Bnei Chayil maturity, to the measure of the stature of the melo of Rebbe, Melech HaMoshiach.

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]

orthjbc@Ephesians:4:21 @ if indeed you heard about him and took shiurim in him, as HaEmes is in Yehoshua. ON THE NEED FOR TESHUVA AND HITKHADESHUT (note:)REGENERATION(:note) AND "CHANGING CLOTHES IN MOSHIACH" SO THAT WE ABANDON NOT ONLY LASHON HORA BUT THE UNREGENERATE SELF AND ARE PERSONALLY TRANSFORMED IN REBBE, MELECH HAMOSHIACH FOR THE YOM HAGEULAH THE DAY OF REDEMPTION

orthjbc@Ephesians:4:22 @ For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta'avot of remiyah (note:)guile, deceit(:note) [Yirmeyah strkjv@17:9]

orthjbc@Ephesians:4:24 @ and to enrobe yourself in the Adam HeChadash (note:)the new humanity(:note) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.

orthjbc@Ephesians:4:26 @ Have ka'as and do not sin; do not let the shemesh go down on your anger, [Tehillim strkjv@4:4]

orthjbc@Ephesians:4:27 @ nor [by the yetzer hara] give opportunity to Hasatan.

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:4:29 @ Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v'Chesed Hashem to the ones hearing.

orthjbc@Ephesians:4:30 @ And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah. [Yeshayah strkjv@63:10]

orthjbc@Ephesians:4:31 @ Let all merirut lev (note:)bitterness(:note) and ka'as and wrath and clamor and lashon hora be removed from you, with all resha.

orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

orthjbc@Ephesians:5:1 @ Therefore, be imitators of Hashem as beloved yeladim,

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:3 @ But do not let zenut (note:)fornication(:note) or anything tumah or chamdanut even be named among you, as is proper for kedoshim.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:6 @ Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the bnei haMeri (note:)sons of Rebellion(:note).

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:5:10 @ proving that which is well-pleasing be'einei Hashem.

orthjbc@Ephesians:5:11 @ And do not involve yourself in the ma'asei haChoshech (note:)works of darkness(:note), those works without p'ri; but rather even expose them.

orthjbc@Ephesians:5:12 @ For as to the things being done by them under cover of secrecy, it brings bushah and is a bizayon (note:)disgrace(:note) even to speak of them.

orthjbc@Ephesians:5:15 @ Therefore, fier zich (note:)comport oneself(:note) in your derech with a careful walk, not as kesilim but as chachamim,

orthjbc@Ephesians:5:17 @ Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

orthjbc@Ephesians:5:22 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim as to Adoneinu, [Bereshis strkjv@3:16]

orthjbc@Ephesians:5:23 @ because a ba'al is rosh of the isha as also Rebbe, Melech HaMoshiach is rosh of the Brit Chadasha Kehillah, being himself the Moshi'a (note:)Savior(:note) of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:5:24 @ But as the Brit Chadasha Kehillah is accountable to Rebbe, Melech HaMoshiach, so also the nashim should be to their ba'alim in everything.

orthjbc@Ephesians:5:25 @ Ba'alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave himself up on behalf of her,

orthjbc@Ephesians:5:27 @ that he might present to himself [as a kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (note:)unblemished, SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9(:note) and without wrinkle or any such things, but that she may be kedoshah and without blemish. FINAL DIVREI TORAH ON SHALOM BAYIS

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:29 @ for no one ever had sin'as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Ephesians:5:32 @ This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [Shir HaShirim strkjv@3:6-4:12; Bereshis strkjv@2:23,24; strkjv@24:1-7; strkjv@41:45; strkjv@47:18; Shemot strkjv@2:21; Ruth strkjv@1:16-17; strkjv@3:9]

orthjbc@Ephesians:5:33 @ Each of you, however, should show ahavah for his isha as himself, and an isha should kabed es haba'al (note:)respect, honor the husband(:note).

orthjbc@Ephesians:6:4 @ And, Avot, do not provoke your yeladim to ka'as, but nurture them in the musar of Hashem and his tokhechah (note:)reproof(:note). [Bereshis strkjv@18:19; Devarim strkjv@6:7; Mishle strkjv@13:24; strkjv@22:6]

orthjbc@Ephesians:6:5 @ Avadim (note:)servants(:note), serve with mishma'at obedience your adonim according to the basar B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11] with your levavot of erlichkeit sincerety as to Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:6:6 @ not with eye service as men-pleasers, being mehaneh to bnei Adam, but as avadim (note:)servants(:note) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

orthjbc@Ephesians:6:7 @ Render your service with a tov lev as avadim unto Adoneinu and not unto bnei Adam,

orthjbc@Ephesians:6:8 @ having da'as that whatever ma'aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorim.

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:11 @ Put on the whole armor of Hashem for you to be able to stand against the nechalim (note:)schemes, wiles, evil plots(:note) of Hasatan.

orthjbc@Ephesians:6:12 @ Because we are not wrestling against basar vadahm, but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra'im in Shomayim.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:14 @ Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [Yeshayah strkjv@11:5; Tehillim strkjv@132:9; Yeshayah strkjv@59:17]

orthjbc@Ephesians:6:15 @ and having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. [Yeshayah strkjv@52:7]

orthjbc@Ephesians:6:17 @ and take the helmet of yeshu'a and the cherev of the Ruach Hakodesh, which is the dvar Hashem. [Yeshayah strkjv@59:17; strkjv@49:2]

orthjbc@Ephesians:6:19 @ and for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

orthjbc@Ephesians:6:20 @ on behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Ephesians:6:22 @ whom I sent to you for this very reason, that you may have da'as of the things concerning us and he may impart chizzuk (note:)strengthening(:note) to your levavot.

orthjbc@Ephesians:6:24 @ Chen v'Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

orthjbc@Philippians:1:1 @ From Sha'ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the kedoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (note:)spiritual overseers, zekenim, mivakkerim, supervisors(:note) and the klei kodesh ministers, the ministering messianic shammashim.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:5 @ in view of your devekut Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.

orthjbc@Philippians:1:6 @ Being convinced of this: that He who began a pe'ulah hatovah (note:)good action strkjv@2:13(:note) in you, will bring that mitzvoh to completion [Tehillim strkjv@138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; strkjv@2:16].

orthjbc@Philippians:1:7 @ It is in fact b'tzedek for me to have hitbonanut (note:)profound contemplation-4:8-9(:note) about you all because you hold me in your levavot with hartzige sincerety, both in regard to my kaval chain/fetter and in the apologetic and vindicatory work for the Besuras HaGeulah, you being all devekut attachment to G-d participators in the Chen v'Chesed Hashem given to me.

orthjbc@Philippians:1:8 @ For Hashem 'ed (note:)G-d is my witness(:note) how I yearn for all of you with the ahavas Moshiach Yehoshua.

orthjbc@Philippians:1:9 @ And my tefillah is this, that your ahavah [in Rebbe, Melech HaMoshiach] may yet increase more and more in profound da'as and binah (note:)binah(:note)

orthjbc@Philippians:1:11 @ having been filled with the p'ri Tzedek (note:)fruit of righteousness(:note) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and his tiferet. SHA'UL LIFTS THE KOS OF L'CHAYIM: "TO ME TO LIVE IS REBBE, MELECH HAMOSHIACH"; THE MATURE KNOW THAT HE IS KOVUA ESTABLISHED, FIRMLY SET BY HASHEM IN ROME FOR THE APOLOGETIC DEFENSE OF THE BESURAS HAGEULAH

orthjbc@Philippians:1:12 @ I want you to have da'as, Achim b'Moshiach, that the things concerning me have come to an even greater advancement (note:)1:25(:note) of the Besuras HaGeulah [II Tim.2:9].

orthjbc@Philippians:1:13 @ So that my kaval (note:)chain/fetter--1:7(:note) has been made hitgalut in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!

orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.

orthjbc@Philippians:1:15 @ Indeed some darshanim (note:)preachers(:note) preach their derashot sermons out of a ruach that is mekanne jealous, envious and of madon strife; but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah good intention.

orthjbc@Philippians:1:16 @ These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da'as that the purpose of my divinely destined appointment here is for the apologetic defense of the Besuras HaGeulah.

orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.

orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH

orthjbc@Philippians:1:19 @ For, I have da'as that through your tefillos for me and through the ezrah (note:)aid(:note) given by the Ruach Moshiach, this will turn out for my Yeshu'ah rescue--1:28; strkjv@2:12 [Romans.8:28].

orthjbc@Philippians:1:20 @ It is my confident tikvah that in nothing I will be put to bushah (note:)shame(:note), but with all ometz courage--Yehoshua strkjv@1:7 as always, even now, Rebbe, Melech HaMoshiach will be magnified in my guf body1:13, whether through Chayyah Life or through Mavet Death.

orthjbc@Philippians:1:22 @ But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh. What will I choose? I do not have da'as.

orthjbc@Philippians:1:24 @ But on the other tzad (note:)side(:note) to remain in the basar is more necessary for your sake.

orthjbc@Philippians:1:25 @ And having been convinced of this fact, I have da'as that I blaib (note:)remain, continue unchanged(:note) and will continue with all of you, for your advancement 1:12 and simcha of the [orthodox Jewish] Emunah [cf. strkjv@1:27; I Tim.3:9; strkjv@4:1,6; strkjv@5:8; strkjv@6:10,21; Jude 3],

orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:1:29 @ For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic innuyim (note:)sufferings--3:10(:note),

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:2:6 @ who, though existing in the demut of the mode of being of Elohim [his etzem or essential nature, Joh.1:1-2; strkjv@17:5], did not regard being equal with G-d as a thing to be seized (note:)thought it not gezel, robbery(:note)[Bereshis strkjv@3:5],

orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,

orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,

orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:15 @ that you may be barei lev (note:)pure in heart(:note) and without michshol stumbling block of blame [1:10], bnei haElohim TAMIM U'MUM "unblemished and unspotted"--SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9 in the midst of a DOR IKKESH UFETALTOL "warped and crooked generation--DEVARIM strkjv@32:5, among whom you shine as the ZOHAR DANIEL strkjv@12:3 in the Olam Hazeh,

orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Philippians:2:17 @ And, indeed, if my neshamah is to be poured out as a nesekh (note:)libation wine(:note) offering upon the korban sacrifice of the avodas kodesh kohen's service, ministry of your emunah, I have simcha, rejoicing together with you all [cf.Romans.15:16; II Tim.4:6].

orthjbc@Philippians:2:18 @ And in the same way also you have simcha, rejoicing together with me [l:4,18; strkjv@1:25; strkjv@2:2,17]. SEEING A MAILA (note:)COMMENDABLE TRAIT(:note): THE MOFET EXAMPLE OF RAV SHA'UL'S BEHELFER ASSISTANT TIMOTIYOS A ZARIZ STALWART AND EPAPHRODITUS: BITTUL HAYESH ABANDONMENT OF SELF IN DEVEKUT CLEAVING TO G-D THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM SUFFERINGS: ZERIZUT DILIGENCE AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK RELUCTANTLY SENDS EPAPHRODITUS TO PHILIPPI

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:2:22 @ But of the proven mamashus (note:)real worth(:note) of Timotiyos you have da'as, because as a ben with his Abba, Timotiyos served with me in the Besuras HaGeulah.

orthjbc@Philippians:2:23 @ Therefore, I have tikvah to send him, as soon as I see how the things will go with me.

orthjbc@Philippians:2:24 @ But I have bittachon in Hashem that indeed I will come quickly.

orthjbc@Philippians:2:26 @ I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.

orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.

orthjbc@Philippians:2:30 @ because he came near to death on account of the avodas HaMoshiach, having risked his life, that he might make up for the ministry to me that you could not give.

orthjbc@Philippians:3:1 @ As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; strkjv@2:18,28,29; strkjv@4:4]. To keep writing the zelba thing [l:4,18; strkjv@1:25; strkjv@2:2,17, 18, 28,29] to you is not an irksome bother to me, but for you it is a safe-guard.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:8 @ But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; Yirmeyah strkjv@9:23-24], on account of whom all things I suffered loss and I consider them as nothing, in comparison, that I may gain Rebbe, Melech HaMoshiach [Tehillim strkjv@73:25],

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:10 @ I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (note:)power(:note) of his Techiyas haMesim and the devekut attachment to G-d of Moshiach's innuyim sufferings -- strkjv@1:29;Romans.8:17; Galatians.6:17, being formed into the mode of being of Moshiach's death [death to the sinful Olam Hazeh and the unregenerate basar--Rom.6:3-5],

orthjbc@Philippians:3:11 @ if somehow I may oiftu (note:)attain(:note) to the Techiyas Hamesim [Act strkjv@4:2; Revelation.20:5-6]. PRESSING TOWARD THE MARK OF KEDUSHA AND ALIYAH TO GAN EDEN IN REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].

orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].

orthjbc@Philippians:4:2 @ I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.

orthjbc@Philippians:4:3 @ Ken, I ask also you, true yoke-fellow, assist them, who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (note:)workers(:note) of mine, whose names are in the Sefer haChayyim. HAVE SIMCHA IN REBBE, MELECH HAMOSHIACH ADONEINU; THE BIAS HAMOSHIACH IS IMMINENT

orthjbc@Philippians:4:5 @ Let your chassidus sobriety be known to kol Bnei Adam; Rebbe, Moshiach Adoneinu is near [Tehillim strkjv@119:151; strkjv@145:18; Hebrews.10:37; James.5:8,9]!

orthjbc@Philippians:4:6 @ Be anxious in nothing [Mt.6:25; I Pet.5:7], but in everything by tefillah and by techinah (note:)supplication(:note) with hodayah thanksgiving--Colossians.4:2, let your requests be made known before Hashem,

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:8 @ As to the rest, Achim b'Moshiach, whatever things are Emes, Nichbad, Yashar, Tahor, male No'am and tiferet (note:)Shemot strkjv@28:2(:note), whatever things are commendable, if there is any virtue, if any praise, think about these things.

orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)

orthjbc@Philippians:4:10 @ I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.

orthjbc@Philippians:4:12 @ I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (note:)concealed(:note), I have learned what it means to be filled and to have hunger, to abound and to have lack.

orthjbc@Philippians:4:15 @ And also you Philippians have da'as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only [II Cor.11:9].

orthjbc@Philippians:4:17 @ Not that I seek the matanah (note:)gift(:note), but I seek the p'ri increasing to your account [I Cor.9:11].

orthjbc@Philippians:4:18 @ But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (note:)"a pleasant aroma" Bereshis strkjv@8:21(:note), an acceptable, sacrifice well-pleasing to Hashem [Shemot strkjv@29:18; Yechezkel strkjv@20:41]. HASHEM RO'I LO EH'CH'SAR TEHILLIM strkjv@23:1

orthjbc@Colossians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] of G-d and Timotiyos the Ach b'Moshiach.

orthjbc@Colossians:1:2 @ To the kedoshim in Colossae and the Achim b'Moshiach, the Achim haNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu. REBBE, MELECH HAMOSHIACH'S SHLIACH RAV SHA'UL OFFERS TODOT FOR MOSHIACH'S TALMIDIM IN COLOSSAE AND THEIR MESSIANIC KEHILLAH

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:5 @ on account of the tikvah (note:)hope(:note) being laid up for you in Shomayim, the tikvah which you heard of before in the dvar haEmes, the Besuras HaGeulah

orthjbc@Colossians:1:6 @ that has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.

orthjbc@Colossians:1:7 @ This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne'eman (note:)faithful(:note), who is a trusted keli kodesh minister) of Rebbe, Melech HaMoshiach for you.

orthjbc@Colossians:1:8 @ Epaphras also revealed to us your ahavah in the Ruach Hakodesh. CHOKHMAH AND BINAH AND DA'AS ARE FOUND ONLY IN REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:1:9 @ Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem [1:1] in all chokhmah and binah in the Ruach Hakodesh.

orthjbc@Colossians:1:10 @ And this is the purpose: that you walk in hitnahagut (note:)conduct(:note) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:1:18 @ and Moshiach is the Rosh [Mishle strkjv@8:22; strkjv@30:4] of the Guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Yeshayah strkjv@53:11; Iyov strkjv@19:25-27], and the Guf is Moshiach's Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [Tehillim strkjv@89:27]

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:1:20 @ and through Moshiach to bring ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) between all things and himself, having made shalom through the dahm of the kapparah of the aitz of Moshiach [Devarim strkjv@21:23; Yeshayah strkjv@52:15; Vayikra strkjv@16:15-16], whether the things on haAretz or the things in haShomayim.

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Colossians:1:22 @ yet now Moshiach reconciled in the Guf (note:)body(:note) [1:18] of his basar [Tehillim strkjv@16:9-10] through Moshiach's mavet [Daniel strkjv@9:26; Yeshayah strkjv@53:8-9] to present you, kedoshim holy and without mum defect, Vayikra strkjv@22:20 and without reproach before him,

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@Colossians:1:27 @ to whom Hashem wanted to make hitgalut what is the spiritual osher (note:)riches(:note) of the kavod of this raz mystery among the non-Jews: Moshiach in you, the tikvah hope of kavod.

orthjbc@Colossians:2:1 @ For I want you to have da'as of how great a struggle I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (note:)directly, in person(:note),

orthjbc@Colossians:2:2 @ that their levavot may be given chozek (note:)strength(:note), having been united together in ahavah and in all osher wealth of the full assurance of binah binah, resulting in the da'as of the raz of Hashem, namely Moshiach,

orthjbc@Colossians:2:3 @ in whom is nistar (note:)hidden(:note) all the otzarot treasures of chochmah and da'as. [Yeshayah strkjv@11:2; Yirmeyah strkjv@23:5]

orthjbc@Colossians:2:5 @ For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same'ach (note:)glad heart(:note) I am seeing your order and the firmness of your [orthodox Jewish] emunah in Moshiach.

orthjbc@Colossians:2:6 @ Therefore, as you became mekabel Moshiach and received Rebbe Melech HaMoshiach Adoneinu Yehoshua, so let your halichah be in him,

orthjbc@Colossians:2:7 @ having been rooted and built up in Rebbe, Melech HaMoshiach and being firmly founded in the emunah as you were given Messianic [orthodox] lernen [study], abounding in hodayah (note:)thanksgiving(:note).

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:9 @ because in Moshiach kol melo Elohim (note:)all the plentitude of G-d(:note) finds its bodily maon laShekhinah dwelling place for the Shekhinah.

orthjbc@Colossians:2:11 @ In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the guf (note:)body(:note) of the basar old fallen and unregenerate nature in the Bris Milah of Moshiach,

orthjbc@Colossians:2:12 @ having been buried together with him in Moshiach's tevilah, with whom also you were raised together through your emunah and bittachon in the ma'aseh of Hashem who raised Moshiach from the mesim.

orthjbc@Colossians:2:13 @ And you -- being dead in your pesha'im (note:)Yeshayah strkjv@53:8(:note) and your orlat basar uncircumcision of flesh-- he made alive together, you together with Moshiach, having granted you selicha forgiveness for all your pesha'im;

orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.

orthjbc@Colossians:2:15 @ Having disarmed the rulers and the authorities, he made a public spectacle of them, having triumphed over them by Moshiach's aitz [Devarim strkjv@21:23; strkjv@27:26]. RAV SHA'UL IS NOT CONDEMNING ANY YOM TOV AS SUCH BUT THE USE OF THESE TO TEACH WHAT CONTRADICTS THE TRUE MESSIANIC JEWISH FAITH OF ORTHODOX SECOND TEMPLE APOCALYPTIC TORAH JUDAISM

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:2:20 @ Als (note:)Since(:note) you died with Rebbe, Melech HaMoshiach to the ikkarim basic principles of the Olam Hazeh, why, as though you still belonged to the keyam existence of the Olam Hazeh, do you Goyim chain yourself to legalisms?

orthjbc@Colossians:2:21 @ "Do not touch; do not taste; do not handle."

orthjbc@Colossians:2:23 @ which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (note:)the old nature unrenewed and unregenerated by the Ruach Hakodesh(:note).

orthjbc@Colossians:3:1 @ If therefore you were raised with Rebbe, Melech HaMoshiach, seek the things above, where Rebbe, Melech HaMoshiach is, LI'MINI(note:)"at my right hand" Tehillim strkjv@110:1(:note), sitting at the right hand of Hashem.

orthjbc@Colossians:3:3 @ For you died and the Chayyim of you has been nistar (note:)hidden, strkjv@2:3(:note) with Moshiach in Hashem.

orthjbc@Colossians:3:6 @ Because of such things as these the charon af Hashem habah (note:)the coming burning wrath of Hashem(:note) is on the way.

orthjbc@Colossians:3:7 @ Such was your derech to fier zich (note:)comport oneself(:note), the derech resha'im formerly, when you were living in these things.

orthjbc@Colossians:3:8 @ But now you also put away all these things: ka'as (note:)anger(:note), rage, kavvanah ra'ah malice, chillul Hashem blasphemy. Put away loshon hora from your mouth.

orthjbc@Colossians:3:9 @ Do not speak skeker to one another, having disrobed from the Adam hakadmoni (note:)old [unregenerated] humanity(:note) with his ma'asim works,

orthjbc@Colossians:3:10 @ and instead enrobe with the Adam HaChadash (note:)the new humanity(:note), the one being renewed in da'as in accordance with the demut 1:15; Bereshis strkjv@1:26-27; Php strkjv@2:6 of the one having created him.

orthjbc@Colossians:3:12 @ Therefore, as Bechirim (note:)Chosen ones(:note) of Hashem, kedoshim and ahuvim, enrobe yourselves in tender feelings of rachamanut compassion, mercy, chesed, anavah, shiflut, and savlanut long-suffering,

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:17 @ And whatever thing you do, whether in dvar or in ma'aseh, do all things b'Shem Adonoi Yehoshua, giving todot to Elohim HaAv through him [Moshiach].

orthjbc@Colossians:3:18 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim husbands, as is proper in Adoneinu.

orthjbc@Colossians:3:19 @ Ba'alim, have ahavah for your nashim and do not be bitter against them.

orthjbc@Colossians:3:20 @ Yeladim, obey your horim (note:)parents(:note) in all things, for this is well pleasing in Adoneinu.

orthjbc@Colossians:3:22 @ Avadim (note:)servants(:note), each of you obey in all things your adon according to the basar, not with eye service as men-pleasers, but in singleness of lev, with yirat Shomayim.

orthjbc@Colossians:3:23 @ Whatever you do, be po'alim (note:)workers(:note) who work with an attitude from the neshamah as to Adoneinu and not to bnei Adam,

orthjbc@Colossians:3:24 @ having da'as that from Adoneinu you will receive the sachar of the nachalah (note:)alloted inheritance, strkjv@1:12, Tehillim strkjv@16:5-6(:note). Serve Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:1 @ Adonim (note:)masters(:note), treat your avadim in a manner that is yashar and even-handed, with the da'as that you also have an Adon in Shomayim. [Vayikra strkjv@25:43,53]

orthjbc@Colossians:4:3 @ davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with a kaval (note:)chain/fetter(:note).

orthjbc@Colossians:4:4 @ Offer this tefillah: that I make known the Besuras HaGeulah as it is necessary for me to speak.

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@Colossians:4:8 @ Tychicus I sent to you for this very reason, that you might have da'as of everything concerning us and he might impart chizzuk (note:)strengthening /encouragement(:note) to your levavot.

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@Colossians:4:12 @ Epaphras sends you "shalom" greetings. He is also a member of your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.

orthjbc@Colossians:4:13 @ For I give solemn edut for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.

orthjbc@Colossians:4:14 @ Lukas, the beloved physician, sends you "shalom" greetings, and Demas.

orthjbc@Colossians:4:15 @ Send "shalom" greetings to the Achim b'Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais. DEVEKUT BEOTIOT (note:)CLINGING TO THE LETTERS(:note) OF AN IGGERET HAKODESH WHILE DAVENING

orthjbc@Colossians:4:16 @ And whenever this iggeret Hakodesh (note:)holy epistle(:note) is read before you, make sure also that it is read in the Moshiach's Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret Hakodesh of the Laodiceans.

orthjbc@Colossians:4:17 @ And say to Archippus,"Give attention to the avodas kodesh ministry which you received in Adoneinu, that you fulfill it."

orthjbc@Colossians:4:18 @ This is my hand-signed shalom greeting, Sha'ul's. Remember my kaval (note:)chain/fetter(:note). Chen v'Chesed Hashem be with you.

orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET

orthjbc@1Thessalonians:1:2 @ Hodinu l'Hashem (note:)We give thanks to Hashem(:note) always for all of you, with zikaron remembrance during our davening, without ceasing

orthjbc@1Thessalonians:1:4 @ knowing, Achim b'Moshiach ahuvei Hashem (note:)Brothers in Moshiach beloved of G-d(:note), your bechirah election.

orthjbc@1Thessalonians:1:5 @ For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.

orthjbc@1Thessalonians:1:6 @ And you became imitators of us and of the L-rd, having received the Dvar Hashem (note:)the Word of the L-rd(:note) in much redifah persecution with the simcha of the Ruach HaKodesh,

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@1Thessalonians:1:10 @ and to expect [Moshiach] Ben Elohim from Shomayim whom Hashem raised from the mesim (note:)the dead, the corpses(:note)--Yehoshua, Moshieynu our Deliverer from the chori af haba the wrath to come.

orthjbc@1Thessalonians:2:1 @ But you yourselves know, Chaverim b'Moshiach, that our initial reception with you was not empty of result.

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:4 @ On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

orthjbc@1Thessalonians:2:5 @ Nor did we ever come with divrei chanuppah (note:)words of flattery(:note), as you know, nor with pretext for chamdanut greed-- Hashem 'ed! G-d is my witness!--

orthjbc@1Thessalonians:2:7 @ Even though we had the samchut [authority] to be able to throw our weight around as Shluchim (note:)Emissaries(:note) of Moshiach, yet we became anav humble and eidel gentle among you, as a nursing em mother might take care of her own yeladim.

orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@1Thessalonians:2:11 @ for you know how we treated you, as an Abba treats his own yeladim,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN

orthjbc@1Thessalonians:2:18 @ For we wanted to come to you. Indeed I, Sha'ul, did again and again; but Hasatan thwarted us.

orthjbc@1Thessalonians:2:19 @ For who is our tikvah or simcha or 'ateret to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach--is it not you?

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@1Thessalonians:3:4 @ For hinei when we were with you we kept telling you beforehand that we were going to suffer redifah (note:)persecution(:note), just as also it came to pass, of which you have da'as.

orthjbc@1Thessalonians:3:5 @ For this reason, when I could no longer endure it, I sent in order to know your emunah, lest somehow [Hasatan Samma'el] haMenasseh (note:)the Tempter(:note) had ensnared you by nissayon temptation and our labor should be for nothing.

orthjbc@1Thessalonians:3:6 @ But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah (note:)agape(:note) and that you always have zochrim tovim good memories of us, yearning to see us, just as we yearn to see you.

orthjbc@1Thessalonians:3:7 @ For this reason, Achim b'Moshiach, in all our tzoros and redifah, we received chozek because of you through your [orthodox Jewish] emunah.

orthjbc@1Thessalonians:3:8 @ For now we have Chayyim if you have a firm standing and remain ne'emanot (note:)faithful(:note) in Hashem.

orthjbc@1Thessalonians:3:9 @ For what todot are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheynu,

orthjbc@1Thessalonians:3:10 @ as, yomam valailah, we are davening with all birtzinut (note:)earnestness(:note) in order to see your panim and to make complete what is lacking in your [orthodox Jewish] emunah?

orthjbc@1Thessalonians:3:11 @ And may Eloheynu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you;

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as you received as authoritative tradition from us how it is necessary for you to fier zich comport oneself in your derech way of life and to please Hashem just as you in fact are carrying on your hitnahagut, so you should abound more and more.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:4 @ that each one of you [as kedoshim] have da'as of how to control your own k'li (note:)vessel(:note) in kedusha and kavod,

orthjbc@1Thessalonians:4:5 @ not in the passion of ta'avah (note:)evil desire/lust(:note) like Goyim who do not have da'as of Hashem;

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Thessalonians:4:12 @ The tachlis is that the way your fier zich (note:)comport oneself(:note) in your derech way of life be conducted properly toward outsiders and that you might not be nitzrach needy. THE BIAS MOSHIACH: WILL ANY MA'AMINIM BE LEFT OUT?

orthjbc@1Thessalonians:4:13 @ We do not want you lack da'as, chaverim, concerning those who have "fallen asleep." The tachlis is that you not have agmat nefesh (note:)grief(:note) like the rest, who do not have tikvah.

orthjbc@1Thessalonians:4:14 @ For, if we have an Ani Maamin belief that Yehoshua died and then stood up alive again in Moshiach's techiyas hamesim, even so, Hashem will bring with Him [Moshiach] those who have fallen asleep through Yehoshua.

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:16 @ For Adoneinu Himself, at the signal, at the voice of the Sar haMalachim (note:)the Archangel(:note), and at the shofar blast of Hashem, shall come down from Shomayim heaven; and the mesim in Moshiach shall rise from the dead first.

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@1Thessalonians:5:2 @ For you yourselves know very well that the Yom Hashem comes like a ganav balailah (note:)thief in the night(:note).

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Thessalonians:5:8 @ But we, being Bnei Yom, let us be bnei zililut da'as (note:)sons of sober-mindedness(:note), having clothed ourselves with the choshen breastplate of emunah and ahavah agape and as a KOVAH YESHAYAH strkjv@59:17 the tikvah of Yeshu'at Eloheynu.

orthjbc@1Thessalonians:5:9 @ Because Hashem did not appoint us to chori af (note:)the burning wrath(:note) but to the attainment of Yeshu'at Eloheynu through Adoneinu, Moshiach Yehoshua.

orthjbc@1Thessalonians:5:10 @ He is the one who died on our behalf al menat (note:)in order that(:note) whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:12 @ Now we ask you, Achim b'Moshiach, to have havanah (note:)understanding(:note) and discern the ones laboring among you who are your Mashgichim Ruchaniyim Spiritual Overseers in Adoneinu, the ones who admonish and warn you.

orthjbc@1Thessalonians:5:17 @ Daven unceasingly.

orthjbc@1Thessalonians:5:18 @ In everything offer todot, for this is the ratzon Hashem in Moshiach Yehoshua for you.

orthjbc@1Thessalonians:5:21 @ But test kol davar (note:)everything(:note); hold fast to haTov.

orthjbc@1Thessalonians:5:23 @ And now Elohei haShalom wholly set you apart as kedoshim and may your whole ruach and nefesh and basar be reserved without blame at the Bias of Moshiach Adoneinu Yehoshua.

orthjbc@1Thessalonians:5:27 @ By Adoneinu, I solemnly give you the mitzvah that this letter has to be read to all the Achim b'Moshiach.

orthjbc@2Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:1:4 @ Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (note:)patience(:note) and emunah in all the redifot persecutions and the tzoros you are enduring,

orthjbc@2Thessalonians:1:5 @ kluhr a manifest siman (note:)sign(:note) of the yashar mishpat righteous judgment of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] sufferings. ON THE RETRIBUTION OF REDEFOT AND THE REWARD OF MA'AMINIM AT THE BIAS MOSHIACH, AT HIS PAROUSIA, HIS ARRIVAL

orthjbc@2Thessalonians:1:6 @ Indeed it is emes and tzedek for Hashem to repay with tzarah (note:)tribulation(:note) those who bring tzarah tribulation on you

orthjbc@2Thessalonians:1:8 @ BELAHAVEI AISH (note:)"in flaming fire" YESHAYAH strkjv@66:15(:note), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

orthjbc@2Thessalonians:1:9 @ These are the ones who will pay an Onesh of Avaddon Olam (note:)Eternal Destruction [Gehinnom](:note) away from the Shechinah of Hashem UMEHADAR GE'ONO "and from the splendor of his majesty" --YESHAYAH strkjv@2:19,

orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:2:1 @ We ask you, Achim b'Moshiach, concerning the Bias Moshiach (note:)the Arrival/Coming of Moshiach(:note) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

orthjbc@2Thessalonians:2:2 @ that you not become too hastily disturbed from your mental composure nor frightened either by a ruach or by a dibbur (note:)saying(:note) or by a iggeret letter, as if from us, saying that the YOM Hashem AMOS strkjv@5:18 has come.

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@2Thessalonians:2:5 @ Do you not recall that when I was still with you I was telling you these things?

orthjbc@2Thessalonians:2:8 @ And then the Ish haMufkarut, the Lawless One, will be revealed, whom HaAdon [Yehoshua] will destroy by the RUACH (note:)YESHAYAH strkjv@11:4(:note) of His mouth and will wipe out at the epiphany of his Bias Parousia.

orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,

orthjbc@2Thessalonians:2:11 @ And for this reason Hashem sends to them a powerful madduchei shav (note:)delusion(:note) al menat in order that they believe what is sheker.

orthjbc@2Thessalonians:2:13 @ But we ought always to offer todot and make berachot to Hashem concerning you, Achim b'Moshiach ahuvei Hashem, because Hashem chose you as bikkurim for the Geulah through kedusha of the Ruach HaKodesh and emunah in haEmes.

orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:2:15 @ So then, Achim b'Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach's torah that was handed over and transmitted to you, which you were taught whether by dibbur (note:)saying(:note) or by our iggeret.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@2Thessalonians:3:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, daven tefillos for us, that the Dvar Hashem will run and be lifted up in kavod, just as it is also with you,

orthjbc@2Thessalonians:3:3 @ But Ne'eman is Hashem who gives you chozek (note:)strength(:note) and is shomer over you, guarding you from the Evil One.

orthjbc@2Thessalonians:3:4 @ And we have bittachon in Hashem concerning you, that you are doing and will continue to do what we have directed.

orthjbc@2Thessalonians:3:5 @ Now may Hashem direct your levavot in the ahavat Hashem and into the zitzfleisch of Moshiach. ADMONITION AGAINST SCHNORRERS IN THE KEHILLAH

orthjbc@2Thessalonians:3:6 @ Now we charge you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun association with every one of the Achim b'Moshiach who follows the derech habatlanim (note:)way of idlers(:note) and walks not according to Moshiach's torah that was handed over and transmitted to you and which you received from us.

orthjbc@2Thessalonians:3:7 @ For you yourselves know how it is necessary to imitate us as a mofet, a role model, because we were not batlanim among you.

orthjbc@2Thessalonians:3:9 @ not because we do not have the zechut (note:)right(:note), but in order that we impart ourselves as a mofet role model to you that you might imitate us.

orthjbc@2Thessalonians:3:11 @ For we hear that some among you are leading the life of a batlan (note:)loafer(:note), not being busy with a parnasah, but being busybodies with hitarevut meddlesomeness.

orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.

orthjbc@2Thessalonians:3:15 @ And do not consider (note:)him(:note) an an oyev enemy but warn him as an ach b'Moshiach. FINAL TEFILLAH

orthjbc@2Thessalonians:3:16 @ Now may Elohei haShalom Himself grant you shalom in every way. Hashem be with you all.

orthjbc@2Thessalonians:3:18 @ The unmerited Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all.

orthjbc@1Timothy:1:1 @ From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the mitzva of Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.

orthjbc@1Timothy:1:2 @ To Timotiyos [Act strkjv@16:1], a true born ben baEmunah (note:)son in the faith(:note). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. WARNING AGAINST TORAH ACHERET

orthjbc@1Timothy:1:3 @ Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the mitzva (note:)command(:note) on certain persons not to teach heterodoxy

orthjbc@1Timothy:1:4 @ nor to focus on aggadah [Titus strkjv@1:14] and endless toledot (note:)genealogies(:note) which give rise to useless speculations in contrast to Hashem's immun training in emunah.

orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.

orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching

orthjbc@1Timothy:1:11 @ according to the Besuras HaGeulah kavod haElohim ham'vorach (note:)the Good News of Redemption of the glory of the blessed G-d(:note) with which I was entrusted. MODEH ANI FOR RACHAMIM IN THE RABBANUT OF MOSHIACH

orthjbc@1Timothy:1:13 @ Previously being one guilty of chillul Hashem (note:)blasphemy(:note), redifah persecution, and [religious] terrorism; fort nevertheless, I received rachamim mercy, because I acted in ignorance in the absence of emunah.

orthjbc@1Timothy:1:17 @ Now to haMelech haOlamim, the One who is ein ketz (note:)without end(:note), Whom no eye has seen, Adonoi echad, be honor v'hatiferet mayhaolam v'ad haolam and glory forever. Omein.

orthjbc@1Timothy:1:19 @ holding emunah and a matzpun tahor (note:)clean conscience(:note), which some persons [1:3], because they pushed aside a matzpun tahor [1:5], have suffered shipwreck in the emunah [of Moshiach].

orthjbc@1Timothy:1:20 @ Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit chillul Hashem.

orthjbc@1Timothy:2:1 @ I urge, therefore, of first importance, tefillah (note:)prayer(:note), techinnah supplication, tefillah prayer, bakkashot petitions, and todot thanksgivings be made on behalf of kol bnei Adam all men,

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:3 @ This is good and acceptable before Hashem Moshieynu,

orthjbc@1Timothy:2:4 @ who wants kol bnei Adam to have Yeshu'at Eloheynu (note:)the Salvation of our G-d(:note) and to come to da'as Emes a knowledge of the truth.

orthjbc@1Timothy:2:5 @ For Adonoi echad hu (note:)there is one G-d(:note) and there is also melitz echad one mediator, Iyov strkjv@33:23, Yeshayah strkjv@43:27; cf. Devarim strkjv@5:5,22-31, one mochiach one arbitrator--Iyov strkjv@9:33, one sarsur agent between Hashem and kol bnei Adam, the Ben Adam Moshiach Yehoshua,

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@1Timothy:2:9 @ Similarly also nashim (note:)women(:note) should adorn themselves with respectable hitnahagut conduct and tznius modesty/piety in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing,

orthjbc@1Timothy:2:10 @ but with what is proper for nashim professing yirat Shamayim by means of ma'asim tovim (note:)good works(:note).

orthjbc@1Timothy:2:13 @ For Adam was formed rishonah (note:)first(:note), then Chavah.

orthjbc@1Timothy:2:14 @ And Adam was not deceived, but the isha, having been deceived, has come to be in averah (note:)transgression(:note).

orthjbc@1Timothy:2:15 @ But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius [2:9].

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:3:5 @ Now if anyone does not know how to manage his own bais, how will he give oversight to the Kehillah of Hashem?

orthjbc@1Timothy:3:6 @ He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (note:)a haughty person(:note), he might fall into the din Hasatan the judgment/verdict of the Adversary.

orthjbc@1Timothy:3:7 @ Now it is necessary also for him to have a shem tov (note:)good name(:note) with the outsiders, lest he might fall into reproach and a mashchit trap of Hasatan. THE AVODAS HAKODESH OF MOSHIACH'S SHAMMASHIM

orthjbc@1Timothy:3:8 @ Shammashim similarly must be respectable men of derech eretz, not double-tongued, the shammash not a shikkor (note:)drunkard(:note) indulging in much wine, not a lover of dishonest gain,

orthjbc@1Timothy:3:10 @ And let these shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh (note:)ministry(:note) of shammashim.

orthjbc@1Timothy:3:11 @ Nashim (note:)women(:note) serving as shammashim similarly must be respectable, not yentas with mouths of lashon hora and rechilus evil gossip, but nashim who are mistapekot temperate, ne'emanot faithful in all things.

orthjbc@1Timothy:3:12 @ Let the shammashim be ba'alei isha achat (note:)one wife husbands(:note), managing well their banim and their own battim households.

orthjbc@1Timothy:3:13 @ For the ones having served well in the avodas hakodesh of shammashim acquire for themselves a good standing and much bittachon in emunah in Moshiach Yehoshua. THE SOD OF CHASSIDUS IN MOSHIACH

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:2 @ through the tzevi'ut (note:)hypocrisy(:note) of ones [morim] speaking sheker, the matzpun of whom is seared as with a branding iron.

orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,

orthjbc@1Timothy:4:4 @ because the whole Bri'ah (note:)Creation(:note) that Hashem has created is tov [Bereshis strkjv@1:4,10,12,18,21,25,31] and nothing is to be rejected that is received with todah.

orthjbc@1Timothy:4:5 @ For it is being set apart as kadosh through the dvar Hashem and tefillos and berachot. A GOOD K'LI KODESH OF MOSHIACH

orthjbc@1Timothy:4:7 @ But the worldly aggadot and bubbemeises (note:)old wives tales(:note), refuse. Rather, train yourself [1:4] for chassidus [in Moshiach].

orthjbc@1Timothy:4:8 @ For hitammelut (note:)bodily exercise(:note) is kedai profitable a bissle, but chassidus [in Moshiach] is profitable in every way, holding havtachah promise of Chayyim now in Olam Hazeh, and, later, of Olam Habah.

orthjbc@1Timothy:4:10 @ For to this end we labor and strive at the melocha (note:)task(:note), because we have set tikvateynu in the EL CHAI [Yehoshua strkjv@3:10] who is Moshi'a Savior of kol Bnei Adam, that is, the ma'aminim [in Moshiach].

orthjbc@1Timothy:4:14 @ Do not neglect the mattanah (note:)gift(:note) in you which was given to you by means of nevu'ah prophecy with the s'michah administered by the Ziknei haKehillah.

orthjbc@1Timothy:4:15 @ Put these things into practice, that your progress in shomer masoret (note:)religious devotion(:note) may be manifest to all.

orthjbc@1Timothy:5:1 @ To a Zaken do not speak harsh rebuke. Rather entreat him as an Abba. Treat the bochrim as achim (note:)brothers(:note).

orthjbc@1Timothy:5:2 @ Elderly nashim treat as imahot (note:)mothers(:note); younger nashim as achayot sisters in all tohar purity.

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:5 @ Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.

orthjbc@1Timothy:5:6 @ But the one living in hedoniyut (note:)hedonism(:note) has died while living.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:10 @ being commended by ma'asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the kedoshim, having given nichum (note:)comforting(:note) to the oppressed, having devoted herself to every ma'aseh tov.

orthjbc@1Timothy:5:14 @ Therefore, I counsel younger almanot to proceed with nisu'im (note:)marriage(:note), to bear banim, to manage the bais, giving no occasion to the mitnagged opponents, antagonist to reproach us.

orthjbc@1Timothy:5:15 @ For already some almanot have turned aside to follow Hasatan.

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:21 @ I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (note:)chosen angels(:note) that these mitzvot you keep without discrimination, doing nothing on the mekor basis of masoh panim.

orthjbc@1Timothy:5:25 @ Likewise, also ma'asim tovim are borur (note:)obvious(:note), but even when they are not, they cannot be hidden.

orthjbc@1Timothy:6:1 @ As many avadim as are under the ol (note:)yoke(:note) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu our teaching suffer chillul Hashem.

orthjbc@1Timothy:6:2 @ And let the ma'aminim [in Moshiach] that have adonim not disrespect their masters, because their adonim are achim, but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma'aminim in Moshiach and ahuvim. ON THOSE WHO ARE TRUE ASHIRIM IN MOSHIACH Teach and exhort these things.

orthjbc@1Timothy:6:3 @ If anyone teaches heterodoxy (note:)a doctrine that has a chiluk or difference(:note) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus,

orthjbc@1Timothy:6:4 @ he has succombed to gaa'vah (note:)conceit(:note), having understood nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy, madon strife, lashon hora evil speaking, chashadot merusha'im evil suspicions,

orthjbc@1Timothy:6:5 @ and constant friction between men corrupted in their minds and having become bereft of haEmes, thinking chassidus to be a means of financial gain.

orthjbc@1Timothy:6:6 @ But chassidus with tzufrieden-kait (note:)contentment(:note) is great revach gain, profit.

orthjbc@1Timothy:6:9 @ But the ones desiring to be ashirim (note:)rich men(:note) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv@5:26 and into many foolish and destructive ta'avot lusts which plunge men into cherem and Avaddon destruction.

orthjbc@1Timothy:6:11 @ But you, ish haElohim (note:)man of G-d(:note), flee these things. Pursue tzedek, chassidus, emunah, ahavah, savlanut, and anavah.

orthjbc@1Timothy:6:13 @ I charge you before Hashem, the one giving Chayyim to all things, and before Moshiach Yehoshua, the one having testified before Pontius Pilate the edut hatovah (note:)good witness(:note),

orthjbc@1Timothy:6:17 @ Charge the ashirim in Olam Hazeh not to walk in gaa'vah (note:)pride(:note) and high mindedness, neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment.

orthjbc@1Timothy:6:18 @ Charge the ashirim to do haTov, to be rich in ma'asim tovim, to demonstrate rochav lev (note:)generosity(:note) and willingness to do gemilus chesed,

orthjbc@1Timothy:6:19 @ treasuring up for themselves a yesod tov for Olam Habah that they may lay hold of Chayei haEmes.

orthjbc@1Timothy:6:20 @ O Timotiyos, the pikkadon (note:)deposit(:note) [of Moshiach's torah] entrusted to you, guard, turning away from the profane empty utterances and oppositions of the falsely named [or pseudo-Jewish--1:7] Da'as Knowledge,

orthjbc@1Timothy:6:21 @ by which, some, professing, missed the mark concerning the emunah [of Moshiach]. Chesed Hashem be with you.

orthjbc@2Timothy:1:1 @ Sha'ul, a shliach of Moshiach Yehoshua birtzon Hashem (note:)by the will of G-d(:note), according to the havtachah haChayim promise of Life in Rebbe, Melech, HaMoshiach Yehoshua.

orthjbc@2Timothy:1:2 @ To Timotiyos, beni haahuv (note:)my beloved son(:note). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. LOYALTY TO THE BESURAS HAGEULAH

orthjbc@2Timothy:1:3 @ Modeh ani Hashem whom I offer avodas hakodesh with a matzpun tahor (note:)as did the Avot of me(:note), when I remember you constantly in my tefillos.

orthjbc@2Timothy:1:4 @ As I remember your weeping, I want to see you, that I may be filled with simcha.

orthjbc@2Timothy:1:6 @ For which cause I remind you to meorer (note:)rekindle(:note) the matnat Elohim, the gift of Hashem which is in you through my conferring of s'michah ordination.

orthjbc@2Timothy:1:7 @ For Hashem did not bestow upon us a ruach of pachad (note:)terror(:note), but of gevurah power and of ahavah love and of sound havchanah judgment.

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:1:10 @ but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (note:)incorruptibility(:note) to light through the Besuras HaGeulah,

orthjbc@2Timothy:1:11 @ for which I was appointed a karoz (note:)herald(:note), a maggid, a Shliach and a rabbi.

orthjbc@2Timothy:1:12 @ It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that he is able to stand shomer, guarding until haYom haHu the orthodox Jewish pikkadon (note:)deposit(:note) entrusted to him by me.

orthjbc@2Timothy:1:15 @ This you know: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.

orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).

orthjbc@2Timothy:1:17 @ But, when he was in Rome, he diligently sought me and found me.

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:3 @ Take your place in suffering as a good chaiyal of Moshiach Yehoshua.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:7 @ Let your devekut be a mediation on what I say, for Hashem will give to you binah (note:)understanding(:note) in all things.

orthjbc@2Timothy:2:8 @ Remember Yehoshua the Moshiach, of the zera Dovid, and remember Moshiach's Techiyas haMesim, according to my Besuras HaGeulah,

orthjbc@2Timothy:2:9 @ for which I suffer as if I were an evil-doer, even to the point of the bais hasohar's bonds, but the dvar Hashem has no bonds.

orthjbc@2Timothy:2:11 @ Trustworthy is Hashem, for if we died (note:)to the Olam Hazeh(:note) with him, also we will live in the Olam Habah with him.

orthjbc@2Timothy:2:14 @ Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.

orthjbc@2Timothy:2:15 @ Do your best to shtel zich (note:)apply yourself(:note), to present yourself to Hashem as one approved, a po'el workman unashamed, keeping on a straight derech the dvar haEmes.

orthjbc@2Timothy:2:17 @ Their lashon hora will spread like gangrene, as in the case of Hymenaeus and Philetus,

orthjbc@2Timothy:2:18 @ who concerning haEmes missed the mark, teaching that the Techiyas haMesim has already occurred. They are overthrowing the emunah of some.

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:21 @ If anyone makes himself tahor from these things he will be a k'li (note:)vessel(:note) for honorable use, having been set aside as kadosh, useful to the Adon, ready for every ma'aseh tov.

orthjbc@2Timothy:2:23 @ But speculations characterized by narrishkeit and lacking da'as--such refuse, knowing that they produce fights.

orthjbc@2Timothy:2:24 @ And an eved Hashem ought not be quarrel-prone, but ought to be gentle to all, a skilled rabbinic moreh, savlan (note:)patient(:note),

orthjbc@2Timothy:2:25 @ correcting the mitnaggedim in meekness, in the tikvah that Hashem may efsher (note:)perhaps(:note) grant them teshuva, resulting in da'as haEmes,

orthjbc@2Timothy:2:26 @ and that they may come to their senses, escaping the mashchit (note:)trap(:note) of Hasatan, after having been captured by him to do his will.

orthjbc@2Timothy:3:2 @ for bnei Adam will be in love with self, ohavei kesef (note:)lovers of money(:note), ga'avtanim proud boasters, speakers of lashon hora, disobedient to horim parents, without hargasha todah gratitude, without kedusha,

orthjbc@2Timothy:3:4 @ treacherous, reckless, conceited, ohavei ta'anugot (note:)lovers of pleasures(:note) rather than ohavei Hashem,

orthjbc@2Timothy:3:5 @ having an outward form of yirat Shamayim but the ko'ach of chassidus having denied. Turn away from these.

orthjbc@2Timothy:3:6 @ For of such are the morim entering into homes and capturing weak-willed nashim laden with chata'im, led away by various ta'avot,

orthjbc@2Timothy:3:7 @ always learning but never being able to come to da'as haEmes.

orthjbc@2Timothy:3:8 @ As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose haEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach],

orthjbc@2Timothy:3:9 @ but they will not proceed very far, for the sichlut (note:)folly(:note) of them will likewise become conspicuous to all. THE RABBI'S LAST CHARGE TO HIS TRUSTED TALMID

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@2Timothy:3:13 @ but anashim ra'im and impostors will progress to their abysmal worst, misleading and being misled. GIRSA D'YANKUTO (note:)LEARNING ACQUIRED IN CHILDHOOD(:note)

orthjbc@2Timothy:3:16 @ The entire Kitvei haKodesh is Hashem-breathed and useful for hora'ah, for reproof, for correction, for training in tzedek,

orthjbc@2Timothy:3:17 @ that the ish haElohim may be proficient, having been equipped for every one of the ma'asim mitzvot.

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:2 @ Preach the dvar Hashem, be ready in season out of season, expose, rebuke, encourage, with all long suffering and hora'ah.

orthjbc@2Timothy:4:4 @ And from haEmes of Hashem they will turn away their ear and to aggadah they will be turned aside.

orthjbc@2Timothy:4:5 @ But, you, be kovesh es yitzro (note:)self-controlled(:note) in all things, suffer hardship, do the work of a maggid of the Besuras HaGeulah, fully carry out your avodas hakodesh.

orthjbc@2Timothy:4:6 @ For I already am being poured out, and the time of my departure has come.

orthjbc@2Timothy:4:8 @ Henceforth, there is laid up for me the keter hatzedakah (note:)crown of righteousness(:note) which Adoneinu, the Shofet Tzedek, will give to me in haYom haHu, and not only to me, but also to all the ones who are ohavei Bias Moshiach.

orthjbc@2Timothy:4:10 @ For Demas forsook me. Having loved the Olam Hazeh, he departed for Thessalonica; Crescens, to Galatia; Titos to Dalmatia.

orthjbc@2Timothy:4:11 @ Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

orthjbc@2Timothy:4:13 @ When you come, bring the cloak which I left behind in Troas with Carpus, and the megillos, especially the parchments. WATCH OUT FOR THAT MAZIK ALEXANDER

orthjbc@2Timothy:4:14 @ Alexander the coppersmith did much rish'ah to me; Adonoi will repay him L'ISH K'MA'ASEIHU (note:)"TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13(:note).

orthjbc@2Timothy:4:17 @ But Adoneinu stood with me, and empowered me, that through me the hachrazah (note:)proclamation, kyrygma(:note) of the Besuras HaGeulah might be fully preached and all the Goyim might hear it. And I was rescued out of the mouth of the lion.

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@2Timothy:4:20 @ Erastus remained in Corinth, but Trophimus, ailing, I left behind in Miletus.

orthjbc@2Timothy:4:21 @ Make haste to come before winter. Eubulus and Pudens and Linus greet you, Claudia and all the achim in Moshiach.

orthjbc@2Timothy:4:22 @ Hashem be with your neshamah. Chesed Hashem be with you.

orthjbc@Titus:1:1 @ Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, according to the charedi (note:)orthodox(:note) emunah faith of the Bechirei Hashem chosen ones of G-d and da'as haEmes as pertains to chassidus [in Moshiach],

orthjbc@Titus:1:2 @ based on a tikvah of Chayyei Olam which Hashem--who cannot speak sheker [Bamidbar strkjv@24:19; Shmuel Alef strkjv@15:29]--promised before the Yamim haOlam (note:)days of eternity(:note),

orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.

orthjbc@Titus:1:4 @ To Titos, beni ha'amitti baEmunah (note:)my true son in the faith(:note), the [orthodox Jewish] emunah shared in common. Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu. MESSIANIC S'MICHAH FOR MOSHIACH'S ZEKENIM IN THE KEHILLOT OF MOSHIACH

orthjbc@Titus:1:5 @ For this reason I left you in Crete that you should set in order what remains and give messianic s'michah to Zekenim (note:)Shemot strkjv@12:21(:note) city by city, as I directed you.

orthjbc@Titus:1:7 @ For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem's mefakke'ach al Bais Hashem (note:)steward or supervisor of the House of G-d(:note), not a ba'al gaavah a haughty person, not quick in ka'as anger, not a shikkor drunkard given to much wine, not violent, not a gelt-loving kamtzon miser.

orthjbc@Titus:1:8 @ Rather, the Mashgiach Ruchani must be a man who practices hachnosas orchim (note:)hospitality(:note), an ohev es haTov a lover of the good, having seychel, a tzaddik, kadosh holy, kovesh es yitzro self-controlled,

orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

orthjbc@Titus:1:12 @ A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (note:)liars(:note), wicked beasts, lazy trombeniks."

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).

orthjbc@Titus:2:3 @ Similarly the senior women, the zekanot, in hitnahagut (note:)conduct(:note) as befits kedushah, not yentas of slander nor slaves of wine, but melamedot es haTov teachers of the Good

orthjbc@Titus:2:4 @ that they may encourage the young nashim to have ahavah for their ba'alim and their banim,

orthjbc@Titus:2:5 @ to have seychel, tahor in tznius, domestic workers baBayit, tov lev, being submissive to their ba'alim, lest chillul Hashem come to the dvar haElohim.

orthjbc@Titus:2:7 @ about all things, showing yourself a mofet of ma'asim tovim. In the hora'ah [of Moshiach], show integrity, seriousness,

orthjbc@Titus:2:8 @ along with dibur (note:)speech(:note) that is orthodox [in Moshiach] and beyond reproach, that the mitnagged may be ashamed, having no lashon hora to say against you.

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Titus:2:11 @ For the Chen v'chesed of Hashem has appeared, bringing Yeshu'at Eloheynu to kol bnei Adam,

orthjbc@Titus:2:12 @ instructing us to deny all that is frai and not chassidus [in Moshiach] and all that is ta'avanut, and to live with seychel and tzedek Hashem and yirat Shamayim in Olam Hazeh,

orthjbc@Titus:2:13 @ awaiting the tikvah hameashsheret, the appearing of the kavod haEloheinu haGadol and Moshieynu Yehoshua the Moshiach,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:3:1 @ Remind them to be "V'NISHMA" (note:)"OBEDIENT, "AND WE WILL OBEY!"--SHEMOT strkjv@24:7(:note) to sarim rulers, to shiltonim authorities, to be submissive, to be obedient, ready for every ma'aseh tov.

orthjbc@Titus:3:2 @ Speak lashon hora of no one, be not ohev riv (note:)quarrelsome(:note). Be eidel gentle, displaying anvetanut meekness to kol bnei Adam.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:4 @ But when the Chen v'chesed and the ahavah of Hashem Moshieynu appeared to bnei Adam,

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Titus:3:7 @ that, having been acquitted betzedek by the chesed of Hashem, we might become yoreshim (note:)heirs(:note) in the tikvah HaChayei HaOlam.

orthjbc@Titus:3:8 @ Trustworthy is the dvar Emes. I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma'aminim in Hashem may be shomer for ma'asim tovim. These things to bnei Adam are good, tov m'od.

orthjbc@Titus:3:12 @ When I send Artemas or Tychicus to you, try to come to me at Nicopolis, for there I have decided to spend the winter.

orthjbc@Titus:3:13 @ Do your utmost to speed Zenas the Torah moreh and Apollos on their way, that nothing for them may be lacking.

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Titus:3:15 @ All the ones with me give you "shalom" greetings. "Shalom" to those who have ahavah for us in the emunah [of Moshiach]. Chen v'chesed Hashem to all of you.

orthjbc@Philemon:1:3 @ Chesed Hashem and shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE AHAVAH AND EMUNAH OF PHILEMON

orthjbc@Philemon:1:8 @ Therefore, though I have much boldness in Moshiach that I could in fact order you to do your chovah musarit (note:)moral duty(:note) of avodas hakodesh holy service,

orthjbc@Philemon:1:9 @ yet I would rather make an appeal on the mekor (note:)basis(:note) of ahavah agape--I, Sha'ul, the Zaken Elder but also a prisoner of Moshiach Yehoshua. ON BEING A "USEFUL" KELI KODESH MINISTER

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Philemon:1:13 @ I was wanting to detain him with me, in order that he might function as a keli kodesh (note:)minister(:note), ministering to me in your place, as your murshe proxy, while I'm detained in the imprisonment of the Besuras HaGeulah.

orthjbc@Philemon:1:14 @ But I wanted to do nothing without your haskamah (note:)consent(:note), in order that the mitzva you do might not be meshabed caused to be obligated or forced but voluntary.

orthjbc@Philemon:1:15 @ Eppes (note:)perhaps(:note) he was separated from you for a while in order that you might have him back for Yamim haOlam,

orthjbc@Philemon:1:16 @ no longer as a bond-servant, but, more than a bond-servant, an ach ahuv (note:)a beloved brother(:note), especially to me, and how much more to you, both in the flesh and in Adoneinu.

orthjbc@Philemon:1:17 @ So if you consider me a chaver (note:)partner(:note), receive him as you would me.

orthjbc@Philemon:1:21 @ Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.

orthjbc@Philemon:1:22 @ Also, this too, prepare a heimishe mekom linah (note:)guest room, lodging place(:note) for me, for I have the tikvah hope that through your tefillos I will be restored to you. SHALOM GREETINGS FROM SOME OF THE INSPIRED AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA AND ALSO GREETINGS FROM OTHER KLEI KODESH MINISTERS

orthjbc@Philemon:1:23 @ Epaphras, my co-prisoner in Moshiach Yehoshua, sends "Shalom" greetings to you.

orthjbc@Philemon:1:24 @ And Markos, Aristarchus, Demas, and Lukas, my fellow po'alim (note:)workers(:note), do as well.

orthjbc@Philemon:1:25 @ The Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:1:2 @ At the Ketz HaYamim Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (note:)Heir of All Things(:note), through whom also Hashem barah es HaShomayim v'es HaAretz;

orthjbc@Hebrews:1:3 @ who being the Shekhinah zohar (note:)brilliance(:note) of Hashem and the exact impress and demut of Hashem's essential nature, being, and reality, and sustaining everything by His dvar haKo'ach, after He made tihur purification of chata'im sins, sat down at LIMIN "the right hand"--Tehillim strkjv@110:1 of the Majesty on High.

orthjbc@Hebrews:1:4 @ He had become as much superior to the malachim as ha-Shem (note:)the Name(:note) Rebbe, Melech HaMoshiach has inherited is more fest excellent than theirs. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO MALACHIM; THE RABBI BRINGS DOWN A NUMBER OF CITATIONS TO SUPPORT HIS CHIDUSHIM POINTS

orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?

orthjbc@Hebrews:1:6 @ And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem's malachim worship him." [Devarim strkjv@32:43 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:1:9 @ "AHAVTA TZEDEK VATISNA RE'SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASON MECHAVERECHA" (note:)"You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"--Tehillim strkjv@45:8(:note)

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?

orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?

orthjbc@Hebrews:2:2 @ For if the Dvar Hashem which was declared through malachim became firmly established and every pesha (note:)transgression(:note) and averah disobedience to the commandment received a gemul tzodek just retribution,[Devarim strkjv@33:2, Targum Ha-Shivim Septuagint]

orthjbc@Hebrews:2:3 @ how shall we escape if we neglect so important a Yeshu'at Eloheinu, one that was declared initially through Rebbe, Melech HaMoshiach Adoneinu, and was confirmed and attested to us by those who heard him,

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:5 @ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:2:8 @ KOL SHTAH TACHAT RAGLAV (note:)"Putting everything under his feet" Tehillim strkjv@8:5-7(:note). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.

orthjbc@Hebrews:2:11 @ For both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

orthjbc@Hebrews:2:12 @ saying, "ASAPPERAH SHIMCHA LE'ECHAI BETOCH KAHAL AHALELECHA" (note:)"I will declare your Name to my brothers within the congregation I will praise you"--Tehillim strkjv@22:23 [22](:note).

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:15 @ and he might release these, as many as through eymat haMavet (note:)terror of Death(:note) were subjected to avdut slavery all the days of their keyam existence.

orthjbc@Hebrews:2:16 @ For surely it was not malachim that concerned him but the zera Avraham Avinu.

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:2:18 @ For, because Rebbe, Melech HaMoshiach himself has endured being tested in the innuyim (note:)sufferings(:note) of his nefesh [Yeshayah strkjv@53:10,11], he is able to come to the ezrah aid of the ones being tested.

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:2 @ He being ne'eman (note:)faithful(:note) to the One having given Him s'michah as also Moshe Rabbeinu was ne'eman faithful in kol Hashem's Beit.

orthjbc@Hebrews:3:3 @ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (note:)Builder(:note) of the Beis that the Beis itself.

orthjbc@Hebrews:3:4 @ For every Beis is built by someone, but the One having built everything is Hashem.

orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].

orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM

orthjbc@Hebrews:3:7 @ Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU (note:)"Today, if you hear His voice"--Tehillim strkjv@95:7f(:note);

orthjbc@Hebrews:3:8 @ AL TAKSHU LEVAVCHEM KIMRIVAH K'YOM MASSAH BAMIDBAR (note:)"Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert"(:note)

orthjbc@Hebrews:3:9 @ ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA'U PO'OLI ARBA'IM SHANAH (note:)"Where your Fathers tested me and tried me though they saw my deeds forty years"(:note)

orthjbc@Hebrews:3:10 @ Therefore "AKUT BEDOR VAOMAR AM TO'EY LEVAV HEM V'HEM LO YADU DERAKHAY" (note:)"I was angry with that generation and I said they are a straying-of-heart people and they have not known my ways"(:note);

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:3:15 @ as it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (note:)"Today, if you hear his voice, do not harden your heart"--Tehillim strkjv@95:7f(:note) as in the Meribah Mered Rebellion [the Ma'al shmad Defection, the Azivah Desertion].

orthjbc@Hebrews:3:16 @ Now who were they who heard and yet rebelled? Was it not all the ones having gone out from Mitzrayim (note:)Egypt(:note) under Moshe Rabbeinu?

orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:2 @ For indeed we have had Besuras HaGeulah preached to us, just as they also did; but the dvar preached did not bring nehneh (note:)benefit(:note) to that generation, because hearing did not form an agudah with emunah.

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:6 @ Therefore, als (note:)since(:note) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim unbelievers,

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:8 @ For if Yehoshua [ben Nun] had brought them to a place of menukhah, Hashem would not have spoken of another "Yom" after that [Tehillim strkjv@95:7].

orthjbc@Hebrews:4:9 @ Therefore, there remains a Shabbos menukhah for the Am Hashem.

orthjbc@Hebrews:4:10 @ For whoever has entered into the menukhah of Hashem has also rested from his ma'asim, just as Hashem rested from his. WARNING AGAINST THE APOSTASY OF THE SHMAD DEFECTORS WHO FALL AWAY FROM REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:4:12 @ For the Dvar Hashem is chai (note:)living(:note) and chazak strong, sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the makhshavot and deliberations of the kavanat halev the inner-directedness of the heart. THE HAVTACHAH OF HASHEM AND THE DAY OF RECKONING

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:5:11 @ We have much to say about this that is difficult to make a midrash, als (note:)since(:note) you have become spiritually hard of hearing.

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:6:2 @ of divrei torah on tevilot and tohorah and s'mikhat yadayim and of the Techiyas HaMesim and of Mishpat Olam.

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:6:5 @ and having tasted the dvar Hashem haTov and the nifla'ot of the Olam Habah,

orthjbc@Hebrews:6:6 @ and then, having fallen away, and become shmad--it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah.

orthjbc@Hebrews:6:7 @ For haAdamah, which drinks the geshem (note:)rain(:note) that often falls upon it, and brings forth esev plants suitable for those for whom it is cultivated, receives a berakah from Hashem;

orthjbc@Hebrews:6:10 @ For Hashem is not unjust so as to forget your po'al (note:)work(:note) and the ahavah which you have shown toward ha-Shem of him, having rendered klei kodesh ministry service to the kedoshim, yes, and you are still serving them.

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]

orthjbc@Hebrews:6:16 @ For bnei Adam make a shevu'ah by someone greater than themselves, and a shevu'ah given as confirmation, settles every matter decisively.

orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,

orthjbc@Hebrews:6:18 @ in order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (note:)strength(:note) and great encouragement, we who say that "he is my makhsi refuge, Tehillim strkjv@91:2" and have taken hold of the tikvah hope set before us.

orthjbc@Hebrews:6:19 @ This tikvah we have as an ogen (note:)anchor(:note) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet, THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO THE KOHANIM

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:7:2 @ with whom also "AVRAHAM AVINU apportioned MA'ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (note:)Righteousness(:note)" and then also "Melech of SHALOM."

orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).

orthjbc@Hebrews:7:5 @ And the ones of the Bnei Levy have received the Kehunah and they have a mitzvah to collect the ma'aser (note:)tithe(:note) from the Am Berit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

orthjbc@Hebrews:7:6 @ But, this man, though not tracing his descent from them, has received ma'aser from Avraham Avinu and has given a berakhah to the one having the havtachot (note:)promises(:note).

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:9 @ One could even go so far as to say that through Avraham Avinu, even Levy, the one receiving ma'aser, has paid ma'aser,

orthjbc@Hebrews:7:10 @ for Levy was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.

orthjbc@Hebrews:7:13 @ For the One about whom these things are said belonged to a different shevet (note:)tribe(:note), from which no one has officiated at the Mitzbe'ach.

orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.

orthjbc@Hebrews:7:19 @ (for the Torah brought nothing to shleimut (note:)perfection(:note); on the other hand, there is the mavo introduction of a tikvah tovah yoter a better hope through which we approach and draw near to Hashem.

orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;

orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.

orthjbc@Hebrews:7:22 @ According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the guarantee of a tov yoter HaBrit. REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, RABBEINU, V'KOHEN NE'EMAN LANU

orthjbc@Hebrews:7:23 @ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.

orthjbc@Hebrews:7:24 @ But because Rebbe, Melech HaMoshiach continues forever, he has the Kehunah l'netsakh (note:)for eternity(:note).

orthjbc@Hebrews:7:25 @ From which also he is able to completely deliver to Geulah and Yeshu'at Eloheinu the ones approaching Hashem through him, als (note:)since(:note) he has Chayyei Ein Sof Endless Life and always lives to intercede in techinnah supplication for them.

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:7:28 @ For the Torah of Moshe Rabbeinu appoints bnei Adam as Kohanim Gedolim, bnei Adam with frailties, but the dvar HaShevu'ah [Tehillim strkjv@110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Rebbe, Melech HaMoshiach] who came to shleimut (note:)completeness(:note) l'Olam.

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:7 @ For if the Brit haRishonah had been without fault, it would not have been necessary to speak about a Brit haShniyah [Yirmeyah strkjv@31:30-33 (note:)31-34(:note)].

orthjbc@Hebrews:8:8 @ For, when Hashem finds fault with them, he says, "HINEH YAMIM BA'IM, NE'UM HASHEM, VKHARATI ES BEIS YISRAEL VES BEIS YEHUDAH BRIT CHADASHA" (note:)"Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha"(:note)

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:8:13 @ When Hashem uses the word "CHADASHA" he has thereby made the Brit haRishonah HaBrit HaYeshanah and a Brit thus made is near to disappearance.

orthjbc@Hebrews:9:1 @ Now the Brit haRishonah farshteit zich (note:)of course(:note) had regulations for avodas kodesh in an earthly Mikdash.

orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.

orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,

orthjbc@Hebrews:9:4 @ having a golden Mitzbe'ach of ketoret (note:)incense(:note) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit the tablets of the Covenant, the Decalogue, Aseret HeDebrot.

orthjbc@Hebrews:9:6 @ Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (note:)the outer one(:note), performing the avodas kodesh sherut.

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,

orthjbc@Hebrews:9:10 @ als (note:)since(:note) they deal only with okhel and mashke and different tevilot, external regulations being imposed until the time of the Tikkun.

orthjbc@Hebrews:9:11 @ But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note:)good things(:note), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah Creation;

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:13 @ For if the dahm of se'irim (note:)goats(:note) and parim young bulls and the ashes of a heifer sprinkling those who have become tum'a uncleanness, if this dahm sets apart for kedusha for the tohorah purification of the basar,

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:17 @ For a Brit, a tzavv'a (note:)covenant, will(:note) is valid only when bnei Adam have died, for it is never validly executed as long as the ba'al tzavva'a testator lives.

orthjbc@Hebrews:9:18 @ Hence the Brit HaRishonah was not cut without dahm. [Shemot strkjv@24:8]

orthjbc@Hebrews:9:20 @ saying, "HINEI DAHM HABRIT ("This is the blood of the Covenant"--Shemot strkjv@24:8 which Hashem commanded you.

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.

orthjbc@Hebrews:9:24 @ For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere tavnit (note:)pattern, copy(:note) of the true Kodesh HaKodashim, but into Shomayim itself, now to appear before the face of Hashem for us;

orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:1 @ For the Torah, als (note:)since(:note) it has only a shadow of the tovot ha'atidot good things to come and is not the very demut of things, can never by the same yearly zevakhim sacrifices, which they offer continually, make shalem whole, complete those drawing near.

orthjbc@Hebrews:10:7 @ AZ AMARTI HINEH VATI BIMEGILLAT SEFER KATUV ALAY (note:)"Then I said, `Look, here I am, I have come--it is written about me in the megillah [scroll]`(:note) LA'ASOT RETZONECHAH ELOHAY CHAFATZTI "I desire to do your will, O G-d."

orthjbc@Hebrews:10:8 @ When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" (note:)these are offered according to the Torah(:note),

orthjbc@Hebrews:10:9 @ then he said, "I have come LA'ASOT RETZONECHAH." He takes away HaRishonah (note:)the way of the zevakhim of the kehunah of Levy(:note) in order to establish HaSheniyah the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:10 @ And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban of HaGuf HaRebbe, Melech HaMoshiach Yehoshua, once and for all.

orthjbc@Hebrews:10:11 @ And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:14 @ For by one korban he has perfected forever HaMekudashim (note:)the ones being set apart as kedoshim(:note).

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:19 @ Therefore, Achim b'Moshiach, having bittachon for haSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) into the Kodesh HaKodashim by HaDahm HaYehoshua,

orthjbc@Hebrews:10:20 @ which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Rebbe, Melech HaMoshiach. [Tehillim strkjv@16:9-10; Daniel strkjv@9:26; Yeshayah strkjv@53:5-12]

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@Hebrews:10:25 @ and let us not turn away as shmad defectors from our noiheg daily minyan, as some are doing, let us impart chizzuk (note:)strengthening, encouragement(:note) to one another, and by so much the more as you see the Yom HaDin Day of Judgment approaching.

orthjbc@Hebrews:10:26 @ For when we intentionally commit chet b'yad ramah ["wilful sin with a high hand of defiance" Bamidbar strkjv@15:30] after having received the full da'as of HaEmes, there remains no longer a korban for chattoteinu,

orthjbc@Hebrews:10:27 @ but only a terrible expectation of Din and Mishpat and of a blazing AISH TZARECHA TOKHLEM (note:)"Fire that will consume the enemies of Hashem" Yeshayah strkjv@26:11(:note).

orthjbc@Hebrews:10:28 @ Anyone who was doiche (note:)rejecting or setting aside(:note) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM "Testimony of two or three witnesses"--Devarim strkjv@19:15, dies without rachamim.

orthjbc@Hebrews:10:29 @ By how much worse onesh do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (note:)profane(:note) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:10:32 @ But have zikaron of the yamim mikedem in which, when you had received the Ohr Hashem, you endured a great tzoros, a great kristallnacht of innuyim (note:)suffering(:note),

orthjbc@Hebrews:10:34 @ For you showed Gemilut Chasadim for the Achim b'Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da'as that you possess a better and more enduring bechorah.

orthjbc@Hebrews:10:35 @ Do not discard, then, your bittachon which has gadol sachar.

orthjbc@Hebrews:10:36 @ You are nitzrach (note:)needy(:note) of the kind of zitzfleisch patience that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah promise,

orthjbc@Hebrews:10:38 @ V'TZADDIK VE'EMUNATO YICHEYEH (note:)"And my tzaddik will live by emunah"--Chabakuk strkjv@2:3-4(:note) and, if he shrinks back a shmad defector, LO YASHRAH NAFSHO BO "his desire is not upright in him".

orthjbc@Hebrews:10:39 @ But we are not of those shrinking back as shmad defectors toward churban destruction, but we are of those with emunah whose neshamah is preserved in Yeshu'at Eloheinu.

orthjbc@Hebrews:11:3 @ By emunah we understand Shomayim v'ha'Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [Tehillim strkjv@33:6]

orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:6 @ And without emunah it is impossible to please Hashem. For it is necessary for the one approaching Hashem to have emunah in the yikum (note:)existence(:note) of Elohim, and that Elohim gives sachar reward to those who seek him with zerizut diligence.

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:8 @ By emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (note:)inheritance(:note), responded with mishma'at obedience, and he went out, not having da'as of where he was going.

orthjbc@Hebrews:11:9 @ By emunah he made aliyah to HA'ARETZ ASHER DIBER (note:)"the land that He promised" Devarim strkjv@9:28(:note), the Ha'aretz haHavtacha the Promised Land, as in an eretz zarah a strange land, living in oholim tents, as did Yitzchak and Ya'akov, the fellow yorshim heirs of the same havtachah promise;

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:13 @ Yet all of these became niftarim (note:)deceased(:note) in emunah, not having received the havtachot promises, but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma'amin hoda'ah confession that they were GERIM "strangers"--Tehillim strkjv@39:13 and TOSHAVIM "sojourners" in the Golus of the Olam Hazeh.

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:11:17 @ By emunah Avraham Avinu, when he underwent nisayon, offered up the Akedah HaYitzchak; and he who had received the Havtachot (note:)Promises(:note) was offering as a korban his Ben HaYachid.[Yochanan strkjv@3:16]

orthjbc@Hebrews:11:18 @ This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA (note:)"In Yitzchak will be called your seed" Bereshis strkjv@21:12(:note).

orthjbc@Hebrews:11:19 @ Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tifus (note:)type(:note).

orthjbc@Hebrews:11:21 @ By emunah Ya'akov, as he was dying, gave a berakhah to each of the banim of Yosef and V'YISHTAKHU YISROEL (note:)"And Yisroel worshiped"--Bereshis strkjv@47:31(:note).

orthjbc@Hebrews:11:22 @ By emunah Yosef, as he was dying, dermohn (note:)made mention(:note) of the Yetzi'at Bnei Yisroel and he gave instructions concerning his ATZMOT bones, Bereshis strkjv@50:25.

orthjbc@Hebrews:11:23 @ By emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [Shemot strkjv@2:2) because they saw he was a yeled TOV (note:)Shemot strkjv@2:2(:note) and they had no pachad terror at the king's decree.

orthjbc@Hebrews:11:25 @ chosing rather to endure redifah (note:)persecution(:note) with the Am Hashem than to enjoy the ephemeral pleasures of averos for a season.

orthjbc@Hebrews:11:26 @ For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (note:)riches(:note) than the otsar treasure of Mitzrayim Egypt, for he had respect unto the recompence of the sachar reward.

orthjbc@Hebrews:11:27 @ By emunah, Moshe Rabbeinu departed from Mitzrayim (note:)Egypt(:note), not having pachad fear of the ka'as anger of the king, for he persevered as seeing the One who is unseen.

orthjbc@Hebrews:11:29 @ By emunah, they went through the Yam Suf as through YABASHAH (note:)dry ground, Bereshis strkjv@1:10(:note); and those of Mitzrayim Egypt, when they attempted it, were drowned. [Michoh strkjv@7:19]

orthjbc@Hebrews:11:35 @ Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:11:38 @ those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.

orthjbc@Hebrews:11:39 @ And all these, having Hashem's commendation through their emunah, did not receive the havtachah (note:)promise(:note),

orthjbc@Hebrews:11:40 @ Hashem having foreseen something better for us, so that, apart from us, they should not be made shelemut.

orthjbc@Hebrews:12:1 @ So, therefore, als (note:)since(:note) we have surrounding us so great an Anan Edim Cloud of Witnesses, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

orthjbc@Hebrews:12:2 @ fixing our gaze on the Mekhonen (note:)Founder(:note) of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM "Sat down at the right hand of the throne of G-d" Tehillim strkjv@110:1.

orthjbc@Hebrews:12:5 @ and you have let slip from zikaron (note:)remembrance(:note) the dvar haChizzuk which he speaks to you as banim, MUSAR HASHEM, BNI, EL TIMAS, VAL TAKOTZ BETOKHACHTO "My son, do not think lightly of the musar of the Hashem, do not lose heart when rebuked by him"

orthjbc@Hebrews:12:6 @ KI ES ASHER YE'EHAV HASHEM YOKHI'ACH YAKHIV ES BEN YIRTZEH (note:)"for whom Hashem loves he disciplines and he punishes every Ben whom he receives"--Mishle strkjv@3:11-12; Iyov strkjv@5:17(:note).

orthjbc@Hebrews:12:7 @ For you endure nisayonot for the sake of Musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@Hebrews:12:11 @ All musar for the moment seems not to be na'im (note:)pleasant(:note), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

orthjbc@Hebrews:12:13 @ and make the drakhim straight for your feet, so that the ever (note:)limb, member(:note) which is lame may not be dislocated, but rather have refu'ah healing. WARNING AGAINST REJECTING THE CHESED OF HASHEM

orthjbc@Hebrews:12:14 @ Pursue shalom with kol bnei Adam, and the kedusha without which no one will see Hashem.

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE

orthjbc@Hebrews:12:19 @ and to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.

orthjbc@Hebrews:12:21 @ And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" (note:)"I am afraid"--Devarim strkjv@9:19(:note) and trembling,

orthjbc@Hebrews:12:23 @ and to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (note:)spirits(:note) of the tzaddim made shleimim,

orthjbc@Hebrews:12:24 @ and to Yehoshua, the Melitz of a Brit Chadasha and to the dahm hahazzayah (note:)blood of sprinkling(:note), which speaks better than the dahm haHevel.

orthjbc@Hebrews:12:26 @ And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah (note:)promise(:note), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ "And I will shake the heavens and the earth." Chaggai strkjv@2:6

orthjbc@Hebrews:12:27 @ Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

orthjbc@Hebrews:12:28 @ Therefore, als (note:)since(:note) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@Hebrews:13:3 @ Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval (note:)chain/fetter(:note) with them; and those being tortured as though you were also.

orthjbc@Hebrews:13:4 @ Let the chuppah have kavod in the eyes of all, and let the Chassuna remain kadosha, for those guilty of gilui arayot (note:)sexual immorality(:note) and adulterers, Hashem will judge.

orthjbc@Hebrews:13:5 @ Fier zich (note:)comport oneself(:note) in your derech free of chamdanut covetousness, being content with what you have, for he himself has said, LO ARPECHA V'LO E'EZVECH "I will never desert you, nor will I ever forsake you" Devarim strkjv@31:6,8; Yehoshua strkjv@1:5,

orthjbc@Hebrews:13:6 @ so that we say with bittachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM (note:)"The L-rd is my helper, I will not be afraid. What shall man do to me?"--Tehillim strkjv@118:6(:note)?

orthjbc@Hebrews:13:7 @ Remember your manhigim and be machshiv and mechabed toward those who spoke to you the dvar Hashem; and considering the toitzaa (note:)outcome(:note) of their derech, imitate their emunah.

orthjbc@Hebrews:13:9 @ Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v'Chesed Hashem, not by okhel through which those who were thus occupied were not benefitted.

orthjbc@Hebrews:13:11 @ For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (note:)camp(:note).

orthjbc@Hebrews:13:14 @ For we do not have here a lasting Ir HaKodesh, but we seek one to come.

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@Hebrews:13:16 @ But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.

orthjbc@Hebrews:13:17 @ Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (note:)answerability, accountability(:note) [to Hashem]. That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.

orthjbc@Hebrews:13:20 @ Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

orthjbc@Hebrews:13:21 @ may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

orthjbc@Hebrews:13:23 @ Have da'as that our Ach b'Moshiach Timotiyos has been released, with whom if he comes shortly, I will see you.

orthjbc@Hebrews:13:25 @ Chen v'Chesed Hashem be with all of you.

orthjbc@James:1:1 @ Ya'akov, eved (note:)servant(:note) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim Twelve Tribes in the Golus, Shalom! [Devarim strkjv@32:26] EMUNAH AND CHOCHMAH

orthjbc@James:1:3 @ because you have da'as that the emunah you have, when it is tested, produces savlanut (note:)patient endurance(:note).

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:6 @ But let the tefillah be offered with much bittachon in emunah (note:)faith(:note), in no way doubting. AD MATAY ATEM POSKHIM AL SHTEY HAS'IFIM? [MELACHIM ALEF strkjv@18:21] For the doubtful man, wavering in emunah, is like a wave of the yam sea being tossed by the wind.

orthjbc@James:1:9 @ But let the Ach b'Moshiach of shiflut (note:)lowliness(:note) glory in the da'as that Hashem will exalt him.

orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov strkjv@14:2; Tehillim strkjv@103:15,16]

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:13 @ However, let no one say, when he is tempted, "from Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah (note:)evil(:note), and he himself trips up no one with nisayon temptation.

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@James:1:19 @ Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (note:)anger(:note).[Mishle strkjv@10:19]

orthjbc@James:1:20 @ For the ka'as haBnei Adam does not accomplish the Tzikat Hashem.

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:1:22 @ Now be Shomrei HaDavar Hashem and not Shomei HaDavar only, thereby causing yourselves to fall under remiyah (note:)deceit, deception(:note).

orthjbc@James:1:24 @ for he observed himself and has gone away and immediately forgot what he looked like.

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim strkjv@14:29; Iyov strkjv@31:16,17,21; Tehillim strkjv@146:9; Yeshayah strkjv@1:17,23]

orthjbc@James:2:1 @ My Achim b'Moshiach, surely you do not with your acts of maso panim (note:)favoritism(:note) hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua? [Devarim strkjv@1:17; Vayikra strkjv@19:15; Mishle strkjv@24:23]

orthjbc@James:2:2 @ For if there enter into your Bet HaKnesset (note:)House of Assembly, shul, synagogue, shtibel(:note) a man with gold rings on his fingers in expensive bekeshe and shtreimel, and there enters also an underpriviledged nebbach, a kaptzan poor person in shmattes rags,

orthjbc@James:2:5 @ Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and yoreshim of the Malchut, which Adoshem gave as a havtachah (note:)promise(:note) to those with Ahavas Hashem? [Iyov strkjv@34:19]

orthjbc@James:2:6 @ But you dishonored the ish evyon (note:)poor man, pauper(:note). Do not the ashirim rich ones oppress you and they drag you into the Batei Din Bet Din courts?

orthjbc@James:2:7 @ Do they not commit Chillul Hashem blasphemies against the Rebbe, Melech HaMoshiach's Shem Tov that has been named upon you?

orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.

orthjbc@James:2:9 @ But if you show maso panim (note:)favoritism(:note), you are chote'im sinners committing averos transgressions against the Torah. [Devarim strkjv@1:17]

orthjbc@James:2:10 @ For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (note:)guilty(:note) of averoh transgression of kol mitzvot.

orthjbc@James:2:12 @ So let your dvarim be and your ma'asim as by the Torah HaCherut you are about to come under the Bet Din Mishpat.

orthjbc@James:2:13 @ For the Din (note:)Judgment(:note) will be without rachamim mercy to the one not having shown rachamim. Rachamim wins the nitzachon victory over haDin. EMUNAH AND MA'ASIM TOVIM ACTIVE IN AHAVAH

orthjbc@James:2:14 @ What is the revach (note:)gain, profit(:note), my Achim b'Moshiach, if anyone claims to have emunah but doe not have ma'asim works? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?

orthjbc@James:2:17 @ So also Emunah, if alongside it there is not in its company Ma'asim, is by itself niftar.

orthjbc@James:2:18 @ But someone will say, "You have emunah and I have ma'asim." You make known to me the hitgalut haSod (note:)the revelation of the mystery(:note) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.

orthjbc@James:2:19 @ So you're impressed with yourselves that with your emunah you can recite the keri'at Shema, nu? O you do so well...why, even the shedim have your da'as and emunah! But they shudder! [Devarim strkjv@6:4]

orthjbc@James:2:20 @ Are you willing to have da'as, O hollow man, that Emunah unharnessed to Ma'asim, stands idle?

orthjbc@James:2:21 @ Avraham Avinu, was he not YITZDAK IM HASHEM (note:)justified with G-d(:note) by his ma'asim when he performed the akedah binding and offered up Yitzchak Beno Isaac his son upon the mitzbe'ach? [Bereshis strkjv@22:9,12]

orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:2:24 @ You see that from Ma'asim a man is YITZDAK IM HASHEM and not from sterilely unpartnered Emunah.

orthjbc@James:2:25 @ And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?

orthjbc@James:2:26 @ For just as the guf (note:)body(:note) without the neshamah is niftar, so also is Emunah without Ma'asim.

orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:3:5 @ So also the lashon (note:)tongue(:note), an evar katon small member speaks of RAVREVAN "boastful things"--Daniel strkjv@7:8,20. Hinei! an aish ketanah small fire and yet how great a forest it can set ablaze! [Tehillim strkjv@12:3,4; strkjv@73:8,9]

orthjbc@James:3:6 @ And the lashon is an Aish, the lashon is made an Olam HaAvel (note:)World of Iniquity(:note) among our evarim members, defiling with a stain the kol haGuf whole body, and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle strkjv@16:27]

orthjbc@James:3:7 @ For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam.

orthjbc@James:3:8 @ But the Lashon no one of bnei Adam is able to tame, an uncontrollable ra'ah (note:)evil(:note), full of deadly eres poison, venom.

orthjbc@James:3:9 @ With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis strkjv@1:26,27f).

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:3:13 @ Who has chochmah and binah among you? let him show by his hitnahagut hatovah (note:)good conduct(:note) that the ma'asim of him are of the shiflut lowliness of chochmah.

orthjbc@James:3:14 @ But if bitter kina (note:)jealousy(:note) you have and anochiyut selfishness in your levavot, do not boast and speak sheker against HaEmes.

orthjbc@James:3:17 @ But the chochmah from above is berishonah (note:)in the first place(:note) tehorah pure, then ohevet shalom, then eidel gentle and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.

orthjbc@James:4:3 @ Or you make techinot (note:)petitions(:note) and you do not receive, because you ask wrongly, that on the ta'avot of you you may spend what you receive. [Tehillim strkjv@18:41; strkjv@66:18]

orthjbc@James:4:4 @ No'afim (note:)Adulterers(:note) and mena'afot Adultresses! Do you not have da'as that shaichus closeness, friendship with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa Study Partner is made an Oyev Enemy of Hashem. [Yeshayah strkjv@54:4; Yirmeyah strkjv@3:20; Hoshea strkjv@2:2-5; strkjv@3:1; strkjv@9:1]

orthjbc@James:4:5 @ Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?

orthjbc@James:4:6 @ But He gives all the more Chen v'Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN (note:)"Hashem opposes the proud mocker but gives grace to the humble" [Mishle strkjv@3:34](:note).

orthjbc@James:4:7 @ Submit yourselves in mishma'at (note:)obedience(:note) to Hashem. Resist Hasatan. And he will flee from you.

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]

orthjbc@James:4:10 @ Be humbled before Hashem and He will exalt you. [Iyov strkjv@5:11] YOU ARE NOT THE SHOFET OF KOL HA'ARETZ (note:)BERESHIS strkjv@18:25(:note) AND YOU ARE NOT THE SHOFET OF YOUR ACH B'MOSHIACH

orthjbc@James:4:11 @ Do not speak lashon hora against an Ach b'Moshiach. The one speaking against an Ach b'Moshiach or setting himself up as a shofet (note:)judge(:note) of his Ach b'Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.

orthjbc@James:4:12 @ One is HaMechokak (note:)Law-Giver(:note) and HaShofet, the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re'a neighbor? A WARNING FOR THE BARIMER BOASTER

orthjbc@James:4:14 @ Yet you do not even have da'as of what tomorrow's "yom" may bring. Look at your kiyum (note:)existence(:note)! For you are an ed mist, appearing a short time, then indeed disappearing! [Iyov strkjv@7:7; Tehillim strkjv@39:5; strkjv@102:3; strkjv@144:4; Yeshayah strkjv@2:22]

orthjbc@James:4:15 @ Instead of this, you ought to say "Im yirtzeh Hashem" (note:)"if the L-rd wills"(:note) "we will live, also we will do this or that."

orthjbc@James:4:16 @ But now you boast in your pretensions. All such ravrevanut (note:)boastfulness(:note) is ra'ah.

orthjbc@James:4:17 @ To the one having da'as, therefore, knowing to do tov and not doing it, to him is it chet.

orthjbc@James:5:2 @ The osher of you has rotted and your malbush has become moth-eaten. [Iyov strkjv@13:28; Tehillim strkjv@39:11; Yeshayah strkjv@50:9]

orthjbc@James:5:3 @ The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus (note:)witness(:note) against you, and will eat the basar of you as aish. You stored up otsar treasure in the Acharit Hayamim.

orthjbc@James:5:5 @ You lived in indulgence upon ha'aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah (note:)"Day of Slaughter," Yeshayah strkjv@53:7(:note). [Yechezkel strkjv@16:49; Amos strkjv@6:1; Yirmeyah strkjv@12:3; strkjv@25:34]

orthjbc@James:5:7 @ Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu. Hinei! The ikar (note:)farmer(:note) awaits the precious p'ri haAdamah fruit of the earth, having zitzfleishch patience for it until it receives the Yoreh first Autumn rain and the Malkosh Spring rain. [Devarim strkjv@11:14; Yirmeyah strkjv@5:24; Yoel strkjv@2:23]

orthjbc@James:5:8 @ You must also have zitzfleishch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu, has drawn near.

orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]

orthjbc@James:5:10 @ Take as an example, Achim b'Moshiach, of innuyim (note:)suffering(:note) evil and of zitzfleisch the Nevi'im who spoke in the name of Hashem.

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:15 @ And the tefillah of emunah will deliver the choleh (note:)sick person(:note), and Hashem will raise him up. And if he may have been committing pesha'im, he will be given selicha forgiveness.

orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]

orthjbc@James:5:19 @ My Achim b'Moshiach, if anyone among you wanders vait (note:)astray(:note) from HaEmes and someone turns a choteh sinner to make teshuva

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1Peter:1:1 @ Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to haBechirim (note:)the Chosen ones [2:4,6,9](:note), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:3 @ Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (note:)mercy(:note) we have been born anew to a tikvah chayah living hope through Moshiach Yehoshua's Techiyas Resurrection from Hamesim the dead ones.

orthjbc@1Peter:1:5 @ the ones by the koach of Hashem being guarded through Emunah (note:)Faith(:note) for Yeshu'at Eloheynu the Salvation of our G-d, which is ready to be revealed at the Ketz Hayamim End of Days.

orthjbc@1Peter:1:6 @ In this you have great simcha, though now for a little while you may have to suffer in various massot (note:)trials/temptations [4:12](:note),

orthjbc@1Peter:1:8 @ He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

orthjbc@1Peter:1:9 @ obtaining the maskana (note:)outcome, toitzaa(:note) of your Emunah, the Yeshu'at Eloheynu of your nefashot souls. THE NEVU'OT OF THE NEVI'IM AND THE MA'AMINIM IN MOSHIACH

orthjbc@1Peter:1:10 @ The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.

orthjbc@1Peter:1:11 @ The Nevi'im were searching for what time or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and haKavod to follow.

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.

orthjbc@1Peter:1:14 @ As Bnei Mishma'at (note:)Children of Obedience--1:2(:note), not conforming yourselves to your former ta'avot, when you lacked da'as personal, saving knowledge,

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:1:18 @ knowing that the padut nafsheynu (note:)redemption of our souls(:note) was not with perishable things such as silver or gold when your Geulah Redemption was purchased from the Derech haHevel handed down to you from your Avot.

orthjbc@1Peter:1:19 @ No, it was the precious DAM (note:)VAYIKRA strkjv@17:11(:note) as of a SEH TAMIM U'MUM "lamb unblemished and unspotted" --SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9, the DAM of Moshiach Mt.26:28

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:1:21 @ Through him [Moshiach] you have emunah in Hashem, the One who brought forth Moshiach's Techiyas (note:)Resurrection(:note) from Hamesim the dead ones and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.

orthjbc@1Peter:1:22 @ Having purified your nefashot (note:)souls(:note) by mishma'at obedience--1:2 to haEmes, resulting in ahavah shel achvah brotherly love without tzevi'ut hypocrisy, have fervent ahavah agap for one another, from a lev tahor. NEW BIRTH IN MOSHIACH WHO IS THE DVAR ELOHEYNU YAKUM L'OLAM

orthjbc@1Peter:1:24 @ For, KOL HABASAR CHATZIR V'CHOL CHASEDO K'TZITZ HASSADEH, YAVESH CHATZIR, NAVEL TZITZ UDVAR ELOHEYNU YAKUM L'OLAM ("All flesh is grass and all of [mankind's] glory is like the flower: the grass withers, the flower falls,

orthjbc@1Peter:1:25 @ but the Word of our G-d stands forever" YESHAYAH strkjv@40:6-8). And this is the Dvar proclaimed to you as Besura HaGeulah [in Moshiach].

orthjbc@1Peter:2:1 @ Therefore, having put away all rishus (note:)malice(:note), all remiyah guile, fraud, deceit and tzevi'ut hypocrisy and kin'ah envy and all lashon hora,

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@1Peter:2:3 @ now that you have tasted KI TOV Hashem (note:)"that the L-rd is good," TEHILLIM strkjv@34:9(:note).

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:5 @ You also, like avanim chayot (note:)living stones [2:24](:note), are being built up for a Bayit Ruchani for a kehunnat kodesh holy priesthood to offer up zivchei ruach sacrifices of the spirit acceptable to Hashem through Moshiach Yehoshua.

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].

orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@1Peter:2:11 @ Chaverim, I salute you as aliens and exiles (note:)1:1,17(:note) with the "chazak ve'ematz" "Be strong and of good courage", exhorting you to abstain from fleshly ta'avot which war against the neshamah.

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:13 @ Submit [2:18; strkjv@3:1] to every created human memshalet (note:)governing authority(:note) because of Hashem, whether to a melech king as being haRosh,

orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.

orthjbc@1Peter:2:15 @ For it is the ratzon Hashem (note:)the will of G-d(:note) that you, by acting as anshei tzedek, may silence the lack of da'as knowledge of the kesilim the foolish people.

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:2:18 @ Avadim, be submitting in kol yir'ah (note:)all fear(:note) to your adonim masters, not only to the good and eidele gentle adonim, but also to the hard sarei misim task-masters.

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:2:21 @ It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah (note:)calling(:note), because also Moshiach suffered on behalf of you [YESHAYAH strkjv@53:5-6], leaving you a mofet example, that you should follow in the steps of Moshiach,

orthjbc@1Peter:2:22 @ who was beli chet (note:)without sin(:note) V'LO MIRMAH BEFIV "and no deceit was in his mouth"--YESHAYAH strkjv@53:9;

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.

orthjbc@1Peter:2:25 @ For you were KULANU KATZON TA'INU (note:)"all of us like sheep we went astray"--YESHAYAH strkjv@53:6(:note), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL strkjv@34:1-16] and Mashgiach Overseer--IYOV strkjv@10:12 of your nefashot souls.

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:2 @ when they see your yirat Shomayim and your midas chassidus (note:)quality of piety(:note). WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS

orthjbc@1Peter:3:4 @ but let your adornment be hidden: adornment shebalev (note:)inwardly(:note) by the imperishable [1:4] adorning of the quiet ruach anavah humble spirit, which is before Hashem of great worth.

orthjbc@1Peter:3:5 @ For so formerly also the nashim hakedoshot (note:)holy women(:note) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@1Peter:3:7 @ Likewise, Ba'alim (note:)Husbands(:note), dwell with them according to the da'as of the isha as a k'li rach weaker vessel, showing them kavod as also being yoreshim together [3:9] of the mattanah gift of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; strkjv@4:7]. SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS

orthjbc@1Peter:3:9 @ not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (note:)on the contrary(:note), rendering a berachah blessing, because to this purpose you were given your keri'ah calling, that you may inherit a berachah blessing.

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:3:11 @ SUR MEYRAH VA'ASEIR TOV BAKESH SHALOM V'RADEFEHU (note:)"Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it"(:note);

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@1Peter:3:14 @ But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey (note:)blessed,happy(:note). But do not fear their pachad terror, neither be troubled.

orthjbc@1Peter:3:15 @ But reverence in your levavot (note:)hearts(:note) Moshiach as Adoneinu, prepared always for an apologetic defense to everyone coming to you with a sh'eilah question, ready with a word concerning the tikvah in you,

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:17 @ For if such is the ratzon Hashem, it is better to suffer tzoros for doing mitzvot than for doing ra'ah.

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:2 @ so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam (note:)lusts of men(:note), but in the ratzon Hashem will of G-d.

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:4 @ The Goyim think it strange [4:12] that you are not running with them into the same mabbul (note:)flood(:note) of dissipation, and so they blaspheme and commit Chillul Hashem.

orthjbc@1Peter:4:5 @ But they will give an account to the One being ready to take his seat as the Shofet (note:)Judge(:note) of the chayyim the living ones and the mesim the dead ones.

orthjbc@1Peter:4:6 @ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (note:)dead ones(:note), that, though judged in the basar as men [Hebrews.12:23; Joh strkjv@5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:8 @ Above all else, have fervent ahavah (note:)agap(:note) among yourselves, because ahavah agap KOL PESHA'IM T'CHASSEH "all wrongs covers"--MISHLE strkjv@10:12.

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@1Peter:4:10 @ each one according as he received a mattanah (note:)gift(:note), as k'lei kodesh ministering to one another, mefakkechim tovim good stewards, supervisors of the varied Chen v'Chesed Hashem.

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:12 @ Chaverim, do not be surprised at the massah (note:)trial(:note) of aish fire among you coming as a test for you, as though some strange thing were happening to you.

orthjbc@1Peter:4:13 @ But in so far as you share in the sivlot (note:)sufferings(:note) of Moshiach, in the Chevlei haMoshiach, be glad that also in the Apocalypse of his Kavod, you may have simcha and sason.

orthjbc@1Peter:4:14 @ If you are reproached for the shem haMoshiach, ashrei (note:)happy, blessed(:note) are you, because the Ruach haKodesh of Kavod and the RUACH Hashem [YESHAYAH strkjv@11:2] rests upon you.

orthjbc@1Peter:4:15 @ Let not any of you suffer as a rotzeiach (note:)murderer(:note) or a ganav thief or an oseh ra'ah an evil doer or as one who is mitarev meddlesome.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@1Peter:4:17 @ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins from us, what will be the toitzaa (note:)outcome(:note) of the ones without mishma'at obedience to the Besuras HaGeulah of Hashem?

orthjbc@1Peter:4:18 @ And if the Tzaddik is saved with difficulty, where will the man without chassidus [in Moshiach] and the Am ha'Aretz choteh (note:)sinner(:note) appear [MISHLE strkjv@11:31]?

orthjbc@1Peter:4:19 @ Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (note:)Creator(:note) while they continue to do ma'asim tovim.

orthjbc@1Peter:5:1 @ Therefore, I give this word of chozek to the Zekenim (note:)Elders--see Shemot strkjv@12:21(:note) among you--I, as a fellow Zaken Elder and as an 'Eidus Witness of the sivlot sufferings of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@1Peter:5:3 @ not as domineering the ones assigned by Hashem to your oversight, but being a mofet (note:)example(:note) for the tzon flock.

orthjbc@1Peter:5:4 @ After the Sar haRo'im (note:)Chief of Shepherds(:note) has been manifested [1:20], you will receive the unfading 'ateret haKavod crown of Glory.

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@1Peter:5:13 @ Your coequal Nivcharah (note:)Chosen One(:note), she in Babel, sends "Shalom" greetings to you. A FINAL SHALOM FROM TWO AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA Also Markos, beni, sends "Shalom" greetings.

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:2 @ Chesed Hashem and Shalom Hashem to you abundantly in the da'as (note:)personal, saving knowledge(:note) of Hashem and Adoneinu Yehoshua. HAVTACHOT GEDOLOT FOR THE WAY OF ESCAPE: THE KERI'AH AND BECHIRAH OF THE MA'AMIN IN MOSHIACH

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@2Peter:1:5 @ For this very reason, you must apply all diligence to supply to emunah, midah hatov (note:)the attribute of virtue(:note), and to midah hatov, da'as knowledge,

orthjbc@2Peter:1:6 @ and to da'as, shlitah atsmit (note:)self-control(:note), and to shlitah atsmit, chozek fortitude, and to chozek, chassidus piety,

orthjbc@2Peter:1:7 @ and to chassidus, ahavah shel achvah (note:)brotherly love(:note), and to ahaveh shel achvah, agape.

orthjbc@2Peter:1:8 @ For if these middos are in you increasingly, they will forestall you from being batlanim (note:)idlers(:note) and lo poreh unfruitful in the da'as personal saving knowledge of Moshiach Adoneynu Yehoshua.

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:12 @ Therefore, it is my tachlis (note:)purpose(:note) always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH

orthjbc@2Peter:1:13 @ But I consider it befitting, as long as I am in this mishkan (note:)tabernacle(:note), to arouse you with a tizkoret reminder,

orthjbc@2Peter:1:14 @ als (note:)since(:note) I know that the putting off of my mishkan is imminent, as indeed Adoneynu Moshiach Yehoshua made clear to me.

orthjbc@2Peter:1:15 @ And also I am eager to cause you to always possess the zichron (note:)memory(:note) of these things after my exodus. NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH

orthjbc@2Peter:1:16 @ For we had not followed cleverly crafted aggadot or doichek bobbemyseh or reid (note:)hearsay(:note) when we made known to you the gevurah power of Adoneynu Moshiach Yehoshua and his Bias Coming; no, we had been edey re'iyah eyewitnesses of Moshiach's gedulah.

orthjbc@2Peter:1:17 @ For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" (note:)"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM strkjv@2:7; BERESHIS strkjv@22:2; YESHAYAH strkjv@42:1(:note).

orthjbc@2Peter:1:19 @ And we have the Dvar haNevu'ah (note:)Word of Prophecy(:note) made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until haYom [of Olam Habah--3:18] dawns and the Kochav Star--Bamidar strkjv@24:17 haNogah of Brightness/Venus rises in your levavot hearts.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:2:1 @ But there were also nevi'ei sheker (note:)false prophets(:note) among Am Yisroel just as also there will be morei sheker among you. These false teachers will secretly bring in heretical doctrines of koferim ba-ikkarim deniers of fundamentals, producing machshelah ruin, as these heretics even become meshummad, denying the Ribbono shel Olam who redeemed them, bringing upon themselves swift destruction.

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:2:4 @ For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the kaval (note:)chain/fetter(:note) of choshech to be kept for Mishpat;

orthjbc@2Peter:2:5 @ and if Hashem did not spare the ancient world, but preserved Noach, the eighth of the shemoneh nefashot [in the Teva (note:)Ark(:note)], a maggid of Tzidkanut Righteousness, when Hashem brought a mabbul flood upon the world of resha'im evildoers;

orthjbc@2Peter:2:6 @ and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:8 @ [for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (note:)honest soul(:note) by the darchei mufkarim the ways of lawless ones that he saw and heard];

orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:2:11 @ whereas malachim, being greater b'oz and koach (note:)in strength and power(:note), al kol panim nevertheless do not bring against them a slanderous judgment before Hashem.

orthjbc@2Peter:2:12 @ But these men, like irrational beasts born b'derech hatevah (note:)naturally(:note) to be caught and killed, commit Chillul Hashem in matters where they lack da'as. In the destruction of them they also will be destroyed,

orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.

orthjbc@2Peter:2:14 @ Having eyes full of ni'uf (note:)adultery(:note), ceaselessly committing averos sins, enticing unstable nefashot souls, having levavot trained in chomed covetous greed--banim mekulalim accursed children!

orthjbc@2Peter:2:15 @ Forsaking the Derech haYashar (note:)Straight Way(:note), they went astray, having followed the derech haBil'am Ben-B'or, who loved the sachar haresha reward of unrighteousness.

orthjbc@2Peter:2:17 @ These men are mikva'ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (note:)darkness(:note).

orthjbc@2Peter:2:18 @ Using high-sounding words of hevel, they entice, with licentious ta'avot of the basar, the ones barely escaped from those living in toyus and delusion.

orthjbc@2Peter:2:20 @ For if, having escaped the tumot (note:)defilements(:note) of Olam Hazeh by da'as of Adoneynu and Moshieynu Moshiach Yehoshua, they are again entangled in these, then their last state is worse for them than their first.

orthjbc@2Peter:2:21 @ For better it was for them not to have da'as of the derech haTzidkanut (note:)the Way of Righteousness(:note) than, having known it, to turn away from the mitzvah hakedosha holy commandment handed down to them.

orthjbc@2Peter:2:22 @ The word of the true mashal (note:)proverb(:note) has overtaken them: KECHELEV SHAV AL KE'O "As a dog having returned to its own vomit", and a "chazir swine is washed only to wallow in the mud" MISHLE strkjv@26:11.

orthjbc@2Peter:3:4 @ and saying, "Where is the havtachah (note:)promise(:note) of the Bias Moshiach? From the time Avoteynu fell asleep, all things continue as they were from the beginning of the Bri'ah Creation."

orthjbc@2Peter:3:5 @ For this is hidden from them (note:)but they want it that way(:note): that the Shomayim existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU "By the word of the L-rd were made"--TEHILLIM strkjv@33:6.

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@2Peter:3:8 @ Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM (note:)"A thousand years in the eyes of Hashem is like one day"--TEHILLIM strkjv@90:4(:note) and one day like a thousand years.

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:10 @ But the Yom Hashem will come as a ganav (note:)thief(:note), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma'asim will be found out [BAMIDBAR strkjv@32:23].

orthjbc@2Peter:3:11 @ Als (note:)Since(:note) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut conduct that is characterized by kedusha and chassidus,

orthjbc@2Peter:3:12 @ awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish (note:)Fire(:note) and destroyed and the elements set ablaze and melted.

orthjbc@2Peter:3:13 @ But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA [YESHAYAH strkjv@65:17 cf. strkjv@66:22] according to the havtachah (note:)promise(:note) of Hashem we await, in which Tzidkanut Righteousness dwells.

orthjbc@2Peter:3:15 @ And regard the zitzfleisch (note:)patience(:note) of Adoneynu as Yeshu'at Eloheynu. So also our chaver and ach b'Moshiach Sha'ul, according to the chochmah wisdom having been given to him, wrote to you.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@2Peter:3:18 @ But grow in the Chen v'Chesed and Da'as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo hakavod gam haYom v'gam l'Yom haOlam. Omein.

orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:1:7 @ But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (note:)association, attachment(:note) with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah purification, cleansing from kol chet. [Yeshayah strkjv@2:5]

orthjbc@1John:1:8 @ If we make the claim that we do not have avon (note:)sin(:note), we cause ourselves to fall under remiyah deceit, fraud and HaEmes is not in us. [Mishle strkjv@20:9; Yirmeyah strkjv@2:35] THE TRUE TASHLIKH MICHOH strkjv@7:19

orthjbc@1John:2:3 @ And by this we have da'as that we have da'as of him, if of the mitzvot of him we are shomer.

orthjbc@1John:2:4 @ The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.

orthjbc@1John:2:5 @ But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah. By this we have da'as that in him we are.

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:7 @ Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the Reshit: the mitzvah yashanah is the dvar which you heard.

orthjbc@1John:2:8 @ Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti (note:)the True Light(:note) already is shining.

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.

orthjbc@1John:2:13 @ I write to you, avot, because you have had da'as of the One who is Bereshis; I write to you, bochrim, because you have conquered the evil one.

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:18 @ Yeladim, it is the sha'ar ha'achronah (note:)the last hour, time(:note), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, strkjv@4:1] have come, from which we have da'as that it is the sha'ar ha'achronah.

orthjbc@1John:2:20 @ And you have a [Ruach Hakodesh] mishcha (note:)anointing(:note) from HaKadosh and you have da'as of all.[Yirmeyah strkjv@31:34]

orthjbc@1John:2:21 @ I did not write to you because you do not have da'as of HaEmes, but because you do have da'as of HaEmes and that kol sheker (note:)every lie(:note) is not of HaEmes.

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:2:28 @ And now, yeladim, remain in him, that when he is hitgalut we may have bittachon and not have bushah (note:)shame(:note) before him at the Bias HaMoshiach.

orthjbc@1John:2:29 @ If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek (note:)worker of righteousness(:note) has been born of him.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:3:2 @ Chaverim, now yeladim of Elohim we are, and not yet it has been hitgalut what we will be. We have da'as that when he is hitgalut, like him we will be, because we will see him as he is. [Tehillim strkjv@17:15]

orthjbc@1John:3:3 @ And everyone having this tikvah (note:)hope(:note) in him keeps himself in tohorah purification, cleansing, even as that One is tahor [Tehillim strkjv@18:26]

orthjbc@1John:3:5 @ And you have da'as that that One has been made hitgalut that the averos he might take away [Yeshayah strkjv@53:4-12], and chet in him is not. [Yeshayah strkjv@53:9]

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:3:7 @ Yeladim, let no [navi sheker, I Yochanan strkjv@4:1] deceive you; the one practicing tzedek is tzodek, even as that One is tzaddik.

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:9 @ Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim strkjv@119:3]

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:12 @ not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis strkjv@4:8; Tehillim strkjv@38:20; Mishle strkjv@29:10]

orthjbc@1John:3:14 @ We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.

orthjbc@1John:3:15 @ Everyone hating his Ach b'Moshiach is a rotzeiach (note:)murderer(:note). And you have da'as that every rotzeiach does not have Chayyei Olam making a ma'on in him.

orthjbc@1John:3:16 @ By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.

orthjbc@1John:3:17 @ Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (note:)needy(:note) and has no rachamim on him [Devarim strkjv@15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?

orthjbc@1John:3:18 @ Yeladim, let us not have ahavah in dvar or in lashon but in ma'aseh and in Emes.[Yechezkel strkjv@33:31]

orthjbc@1John:3:19 @ And by this we will have da'as that we are of HaEmes, and before him we will persuade our levavot,

orthjbc@1John:3:20 @ that if our levavot condemn us, Hashem is greater than our levavot, and he has da'as of all things.

orthjbc@1John:3:21 @ Chaverim, if our levavot do not bring us under the gezar din (note:)verdict(:note) of ashem guilty, we have bittachon before Hashem.

orthjbc@1John:3:22 @ And whatever we request, we receive from him, because we are shomer of his mitzvot and the things pleasing before him we practice.

orthjbc@1John:3:23 @ And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.

orthjbc@1John:3:24 @ And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.

orthjbc@1John:4:1 @ Chaverim, do not believe every ruach. [Yirmeyah strkjv@29:8] But test the ruchot (note:)spirits(:note), if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.

orthjbc@1John:4:2 @ By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (note:)confession(:note) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

orthjbc@1John:4:3 @ and every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

orthjbc@1John:4:4 @ Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [Melachim Bais strkjv@6:16]

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:7 @ Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.

orthjbc@1John:4:8 @ The one not having ahavah did not have da'as of Hashem, because Hashem is ahavah.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:10 @ In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave his Ben HaElohim as a kapparah for chattoteynu.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@1John:4:13 @ By this we have da'as that we have our ma'on in him and he in us, because of the Ruach Hakodesh of him he has given us.

orthjbc@1John:4:14 @ And we have beheld and we give solemn edut (note:)testimony(:note) that HaAv has sent HaBen as Moshi'a Savior of the Olam Hazeh.

orthjbc@1John:4:15 @ Whoever makes hoda'ah (note:)confession(:note) that Yehoshua is the Ben HaElohim, Hashem makes his ma'on in him and he in Hashem.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:18 @ Pachad (note:)fear(:note) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with Yirat HaOnesh fear of punishment and the one with pachad has not been perfected in ahavah.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:1 @ Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.

orthjbc@1John:5:2 @ By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.

orthjbc@1John:5:3 @ For this is the ahavas Hashem, that we are shomer of His mitzvot, and His mitzvot are not burdensome. [Devarim strkjv@30:11]

orthjbc@1John:5:4 @ Because all that has been born of Hashem obtains nitzachon (note:)victory(:note) over the Olam Hazeh. And this is the nitzachon victory, the nitzachon that overcomes the Olam Hazeh, even our emunah.

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:11 @ And this is the edut, that Hashem gave Chayyei Olam to us, and this Chayyim is in HaBen of him.

orthjbc@1John:5:12 @ The one having HaBen has the Chayyim; the one not having HaBen HaElohim does not have Chayyim. THE DA'AS OF CHAYYEI OLAM

orthjbc@1John:5:13 @ These things I wrote to you who have emunah b'shem Ha Ben Ha Elohim, that you vada may have da'as that you have Chayyei Olam. [Yochanan strkjv@20:31]

orthjbc@1John:5:14 @ And this is the bittachon which we have with him, that if we request anything according to the ratzon Hashem, he hears us.

orthjbc@1John:5:15 @ And if we have da'as that he hears us, whatever we ask, we have da'as that we have the requests which we asked from him. [Melachim Alef strkjv@3:12]

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@1John:5:18 @ We have da'as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (note:)Ben HaElohim Moshiach(:note) is shomer over him and Hasatan does not touch him.

orthjbc@1John:5:19 @ We have da'as that we are of Hashem and the whole Olam Hazeh lies under Hasatan.

orthjbc@1John:5:20 @ And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua. This one is the true G-d and Chayyei Olam [Yirmeyah strkjv@24:7].

orthjbc@2John:1:1 @ From the Zeken (note:)Elder, SHEMOT strkjv@3:16(:note) To the Gevirah haBechirah the Chosen Lady and her Banim Sons, Children, for whom I have ahavah agap b'Emes, and not only I but also all those who have da'as haEmes knowledge of the Truth,

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:4 @ I had simcha gedola (note:)much joy(:note) that I have found some of your Banim with a walk which is Halicha b'Derech Emes Conduct in the Way of Truth, just as we received a mitzva commandment to do so from HaAv [1:3].

orthjbc@2John:1:5 @ And now I beseech you, Gevirah [1:1], not as a mitzva chadasha (note:)new commandment(:note) I am writing you, but that which we had from meyReishit from the Beginning: that we should have ahavah agap one for the other [Yochanan strkjv@13:34].

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@2John:1:9 @ Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.

orthjbc@2John:1:11 @ For the one exchanging "Shalom" greetings with him participates with (note:)i.e. has koinonia with(:note), has shuttafut partnership with, his ma'asim hara'im evil deeds.

orthjbc@3John:1:2 @ Chaver, I pray all may be hatzlocha (note:)a success(:note) with you, and that you may be shalem b'guf healthy, just as your nefesh soul is matsli'ach successful.

orthjbc@3John:1:3 @ For I had simcha gedola (note:)much joy(:note) when the achim b'Moshiach brothers in Moshiach arrived and gave edut testimony of you being in haEmes the Truth, just as your walk is Halicha b'Derech Emes conduct in the Way of Truth.

orthjbc@3John:1:6 @ They gave `edut (note:)testimony(:note) to your ahavah agap before the kehillah assembly; you will do well to send them on their way in a manner worthy of the ratson Hashem will of G-d.

orthjbc@3John:1:7 @ For, on behalf of Hashem they went forth [in Moshiach's Kiruv Rechokim], taking nothing from the Goyim.

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.

orthjbc@3John:1:9 @ I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" (note:)"head of the congregation"(:note), does not receive us.

orthjbc@3John:1:10 @ So if I come, I will remember his "ma'asim" (note:)"works"(:note) which he does, his bringing unjustified charges against us with loshon horah evil speech. And not being satisfied with performing these "mitzvot", he even refuses to receive the achim b'Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.

orthjbc@3John:1:11 @ Chaver, do not imitate haRah (note:)Evil(:note); rather, imitate haTov Good. The one doing haTov is from Hashem. The one doing haRah has not regarded Hashem.

orthjbc@3John:1:12 @ To Demetrius, edut (note:)testimony(:note) has been given by all and, personally, by no less than haEmes the Truth; we also give edut testimony, and you know that our edut is amitti True.

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Jude:1:2 @ Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly! THE ORTHODOX JEWISH FAITH AND THE TRUE GEULAH

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:5 @ Now I wish to remind you, though you are fully informed, that Hashem, who once saved a people from the land of Mitzrayim (note:)Egypt(:note), afterwards destroyed every Apikoros not having Emunah Faith.

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:8 @ Likewise, indeed, these ["certain men," strkjv@1:4], these dreamers, on the one hand, pollute the basar (note:)flesh(:note); on the other hand, they do not recognize the memshalah rule of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.

orthjbc@Jude:1:9 @ By contrast, Micha'el the Sar haMalachim (note:)Daniel.10:13(:note), when he took issue with haSatan and disputed about the geviyat Moshe Rabbeinu corpse of Moses, did not presume to pronounce a slanderous judgment [against haSatan], but said, "May Hashem rebuke you!"

orthjbc@Jude:1:10 @ But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.

orthjbc@Jude:1:12 @ These [men] are hidden reefs [moored at] your seudas (note:)agap-feasts(:note), feasting with you without yirat Shomayim, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim roots,

orthjbc@Jude:1:13 @ wild waves of the sea, foaming up their ma'asim hara'im (note:)evil deeds(:note), wandering kochavim stars for whom the shvartz gloom of choshech has been reserved adei ad forever.

orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim

orthjbc@Jude:1:21 @ Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam. HAVING RACHAMIM, BUT BEING MECHALEK (note:)DIFFERENTIATING(:note)

orthjbc@Jude:1:24 @ Now to the One who is able to stand shomer over you, to make you moineia (note:)prevented(:note) you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav much rejoicing,

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]

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