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diaglotnt@Matthew:1:2 @ Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him.

diaglotnt@Matthew:1:3 @ Judas and begot the Phares and the Zara by the Thamar. Phares and begot the Esrom; Esrom and begot the Aram;

diaglotnt@Matthew:1:4 @ Aram and begot the Aminadab; Aminadab and begot the Naasson; Naasson and begot the Salmon;

diaglotnt@Matthew:1:6 @ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;

diaglotnt@Matthew:1:7 @ Solomon and begot the Roboam; Roboam and begot the Abia; Abia and begot the Asa;

diaglotnt@Matthew:1:8 @ Asa and begot the Josaphat; Josaphat and begot the Joram; Joram and begot the Ozias;

diaglotnt@Matthew:1:9 @ Ozias and begot the Jotham; Jotham and begot the Achaz; Achaz and begot the Ezekias;

diaglotnt@Matthew:1:10 @ Ezekias and begot the Manasses; Manasses and begot the Amon; Amon and begot the Josias;

diaglotnt@Matthew:1:11 @ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.

diaglotnt@Matthew:1:12 @ After the removal Babylonian, Jechonias begot the Salathiel. Salathiel and begot the Zorobabel;

diaglotnt@Matthew:1:16 @ Jacob and begot the Joseph, the husband of Mary, of whom was born Jesus, that being named Anointed.

diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:22 @ (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:

diaglotnt@Matthew:1:24 @ Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:2:3 @ Having heard and Herod the king was alarmed, and all Jerusalem with him;

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:8 @ and sending them into Bethleem, he said: Passing on your way, exactly inquire about the infant; as soon as and you have found, bring word to me, that I also going pay homage to him.

diaglotnt@Matthew:2:9 @ They and having heard the king departed. And lo, the star, which they saw in the rising, went before them, till going it stood over where was the infant.

diaglotnt@Matthew:2:11 @ and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:17 @ Then was fulfilled the word spoken by Jeremiah the prophet, saying:

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:22 @ Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.

diaglotnt@Matthew:3:2 @ Reform ye; has come nigh for the majesty of the heavens.

diaglotnt@Matthew:3:3 @ This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.

diaglotnt@Matthew:3:4 @ He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:16 @ And having dipped the Jesus went up immediately from the water; and lo, were opened to him the heavens, and was seen the spirit of the God descending like a dove, and coming on him.

diaglotnt@Matthew:4:1 @ Then the Jesus was led into the desert by the spirit, to be tempted by the accuser.

diaglotnt@Matthew:4:2 @ And fasting days forty and nights forty, after he was hungry.

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:12 @ Hearing now the Jesus, that John was delivered up, he withdrew into the Galilee.

diaglotnt@Matthew:4:14 @ that might be fulfilled the word spoken through Esaias the prophet, saying:

diaglotnt@Matthew:4:16 @ The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.

diaglotnt@Matthew:4:17 @ From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:23 @ And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.

diaglotnt@Matthew:4:24 @ And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:15 @ nor they light a lamp, and place him under the measure, but on the lamp–stand; and it gives light to all those in the house.

diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:21 @ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:26 @ Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing.

diaglotnt@Matthew:5:27 @ You have heard, that it was said: Not thou shalt commit adultery.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:31 @ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:38 @ You have heard, that it was said: An eye for an eye, and a tooth for a tooth.

diaglotnt@Matthew:5:42 @ To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

diaglotnt@Matthew:5:43 @ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee.

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:10 @ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

diaglotnt@Matthew:6:12 @ and discharge to us the debts of us, as even we discharge to the debtors of us

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:17 @ Thou but fasting anoint of thee the head, and the face of thee wash,

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:20 @ lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:7:2 @ In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:7 @ Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you.

diaglotnt@Matthew:7:8 @ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:19 @ Every tree, not bearing fruit good, is cut down and into a fire is cast.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:27 @ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

diaglotnt@Matthew:7:28 @ And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.

diaglotnt@Matthew:7:29 @ He was for teaching them as authority having, and not as the scribes.

diaglotnt@Matthew:8:3 @ And putting forth the hand, he touched him the Jesus, saying: I will, be thou cleaned. And immediately was cleaned of him the leprosy.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:11 @ I say but to you, that many from east and west will come, and will lie down with Abraham and Isaac and Jacob in the kingdom of the heavens.

diaglotnt@Matthew:8:12 @ The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:8:13 @ And said the Jesus to the centurion: Go and as thou hast believed let it be done to thee. And was healed the boy of him in the hour that.

diaglotnt@Matthew:8:16 @ Evening now being come, they brought to him being possessed many; and he cast out the spirits by a word, and all those sickness having he healed;

diaglotnt@Matthew:8:17 @ that might be fulfilled the words spoken through Esaias the prophet, saying: Himself the weakness of us he took away, and the diseases he removed.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:21 @ Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.

diaglotnt@Matthew:8:24 @ And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.

diaglotnt@Matthew:8:25 @ And coming the disciples awoke him, saying: O master, do thou save us we perish.

diaglotnt@Matthew:8:26 @ And he says to them: How timid you are, O you of weak faith? Then arising he rebuked the winds and the sea; and there was a calm great.

diaglotnt@Matthew:8:27 @ The and men were astonished, saying: What is this, that even the winds and the sea hearken to him?

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:8:34 @ And lo, whole the city went out to a meeting to the Jesus; and seeing him, they entreated, that he would depart from the coast of them.

diaglotnt@Matthew:9:1 @ And stepping into the boat, he passed over, and came to the own city.

diaglotnt@Matthew:9:3 @ And lo, some of the scribes said among themselves: This blasphemes.

diaglotnt@Matthew:9:5 @ Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:9 @ And passing on the Jesus from thence, he saw a man sitting at the custom–house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

diaglotnt@Matthew:9:14 @ Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:22 @ The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.

diaglotnt@Matthew:9:25 @ When but they put out the crowd, he entering took hold of the hand of her; and was raised the girl.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:9:28 @ Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.

diaglotnt@Matthew:9:33 @ And having cast out the demon, spoke the dumb. And were astonished the crowds, saying: Never was it seen thus in to the Israel.

diaglotnt@Matthew:9:34 @ The but Pharisees said: By the prince of the demons he cast out the demons.

diaglotnt@Matthew:9:35 @ And went about the Jesus the cities all and the villages, teaching in the synagogues of them, and publishing the glad tidings of the kingdom, and healing every disease and every malady.

diaglotnt@Matthew:10:1 @ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.

diaglotnt@Matthew:10:3 @ Phillip, and Bartholomew; Thomas, and Matthew the tax–gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

diaglotnt@Matthew:10:4 @ Simon the Canaanite, and Judas that Iscariot, who even delivered up him.

diaglotnt@Matthew:10:7 @ Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens.

diaglotnt@Matthew:10:8 @ Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.

diaglotnt@Matthew:10:16 @ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:11:1 @ And it happened, when has finished the Jesus charging to the twelve disciples of himself, he departed thence, of the to teach and to preach in the cities of them.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:12 @ From and the days of John the dipper till now, the kingdom of the heavens has been invaded, and invaders seize on her.

diaglotnt@Matthew:11:14 @ And if you are willing to receive, this is Elias, that being about to come.

diaglotnt@Matthew:11:18 @ Came for John, neither eating nor drinking; and they say: A demon he has.

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:26 @ Yes, the Father, for even so it was good in presence of thee.

diaglotnt@Matthew:11:30 @ The for yoke of me easy, and the burden of me light is.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:3 @ He but said to them: Not have you known, what did David, when he was hungry, and those with him?

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:9 @ And passing on from thence, he came into the synagogue of them.

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:13 @ Then he says to the man: Stretch out the hand of thee. And he stretched it out; and it was restored whole, as the other.

diaglotnt@Matthew:12:17 @ so that it might be fulfilled the word spoken through Esaias the prophet, saying:

diaglotnt@Matthew:12:22 @ Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both to speak and to see.

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.

diaglotnt@Matthew:12:26 @ And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him?

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:28 @ If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.

diaglotnt@Matthew:12:35 @ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:13:6 @ sun and having arisen, it was scorched; and through the not have a root, was dried up.

diaglotnt@Matthew:13:12 @ Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

diaglotnt@Matthew:13:14 @ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.

diaglotnt@Matthew:13:15 @ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

diaglotnt@Matthew:13:26 @ When and was spring up the blade and fruit yielded, then appeared also the darnel.

diaglotnt@Matthew:13:27 @ Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:42 @ and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth.

diaglotnt@Matthew:13:43 @ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

diaglotnt@Matthew:13:44 @ Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that.

diaglotnt@Matthew:13:46 @ Finding and one costly pearl, going he sold all as much as he had, and bought it.

diaglotnt@Matthew:13:47 @ Again like is the kingdom of the heaven, to a drag–net, being cast into the sea, and of every kind bringing together;

diaglotnt@Matthew:13:48 @ which when it is full, drawing to the shore, and sitting down they collected the good into vessels, the but bad away they cast.

diaglotnt@Matthew:13:50 @ and shall cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:53 @ And it came to pass, when had concluded the Jesus the parables these, he departed thence.

diaglotnt@Matthew:13:54 @ And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:5 @ And wishing him to destroy, he feared the people, for as a prophet him they esteemed.

diaglotnt@Matthew:14:6 @ Birthday of but was being held of the Herod, danced the daughter of Herodias in the midst; and pleased the Herod;

diaglotnt@Matthew:14:7 @ whereupon with an oath he promised to her to give, what soever she might ask.

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:14:11 @ And was brought the head of him on a plate, and it was given to the little girl; and she brought it to the mother of her.

diaglotnt@Matthew:14:14 @ And coming out the Jesus saw great a crowd; and he was moved with pity towards them, and healed the sick of them.

diaglotnt@Matthew:14:15 @ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.

diaglotnt@Matthew:14:19 @ And directing the crowds to recline upon the grass, taking the five loaves, and the two fishes, looking up to the heaven, he gave praise; and breaking, he gave to the disciples the loaves, the and disciples to the crowds.

diaglotnt@Matthew:14:20 @ And they ate all, and were filled; and they took up the over and above of the fragments, twelve baskets full.

diaglotnt@Matthew:14:23 @ And having sent away the crowds, he went up into the mountain by himself to pray. Evening and having come, alone he was there.

diaglotnt@Matthew:14:24 @ The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.

diaglotnt@Matthew:14:30 @ Seeing but the wind strong, he was afraid; and beginning to sink, he cried, saying: O lord, save me.

diaglotnt@Matthew:14:32 @ And entering of them into the ship, ceased the wind.

diaglotnt@Matthew:14:34 @ And having passed over, they came to the land Gennesaret.

diaglotnt@Matthew:14:35 @ And knowing him the men of the place that, they send into all the country round about that, and they brought to him all those disease having,

diaglotnt@Matthew:14:36 @ and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:7 @ O hypocrites, well prophesied concerning you Esaias, saying:

diaglotnt@Matthew:15:13 @ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

diaglotnt@Matthew:15:17 @ Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast?

diaglotnt@Matthew:15:20 @ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

diaglotnt@Matthew:15:27 @ She but said: True, O Lord: even for the dogs eatest of the crumbs of the falling from the table of the masters of them.

diaglotnt@Matthew:15:28 @ Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.

diaglotnt@Matthew:15:29 @ And departing thence the Jesus, came near the sea the Galilee; and ascending into the mountain, he sat down there.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:15:37 @ And they ate all, were filled; and they took up that over and above of the fragments, seven large baskets full.

diaglotnt@Matthew:15:39 @ And having sent away the crowds, he went into the ship, and came to the coasts of Magdala.

diaglotnt@Matthew:16:1 @ And coming the Pharisees and Sadducees, tempting they asked him, a sign from the heaven to show to them.

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:9 @ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?

diaglotnt@Matthew:16:10 @ Nor the seven loaves of the for thousand, and how many large baskets you took up?

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:22 @ And taking aside him the Peter, began to reprove him, saying: Be it far from thee, O lord; not not shall be to thee this.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:2 @ And he was transfigured in the presence of them, and shone the face of him as the sun; the and garments of him become white as the light.

diaglotnt@Matthew:17:3 @ And lo, appeared to them Moses and Elias with him talking.

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:10 @ And asked him the disciples of him, saying: Why then the scribes say, that Elias must to come first?

diaglotnt@Matthew:17:11 @ The but Jesus answering said to them: Elias truly comes first, and shall restore all things;

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:18 @ And rebuked him the Jesus, and came out of him the demon; and was cured the boy from the hour that.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:21 @ This but the kind not goes out, if not in prayer and fasting.

diaglotnt@Matthew:17:24 @ Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas?

diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

diaglotnt@Matthew:17:27 @ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

diaglotnt@Matthew:18:3 @ and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.

diaglotnt@Matthew:18:4 @ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:9 @ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one–eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:13 @ And if he should happen to find it, indeed I say to you, that he rejoices over it more, than over the nine–nine, those not having been led astray.

diaglotnt@Matthew:18:15 @ If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:19 @ Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:18:25 @ Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.

diaglotnt@Matthew:18:30 @ He and not he would; but going away he cast him into prison, till he should pay that he was owing.

diaglotnt@Matthew:18:33 @ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

diaglotnt@Matthew:19:1 @ And it came to pass, when ended the Jesus the words these, he departed from the Galilee, and came into the confines of the Judea, beyond the Jordan.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:7 @ They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her?

diaglotnt@Matthew:19:8 @ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:11 @ He but said to them: Not all admit the word this, but to whom it has been given.

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:17 @ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

diaglotnt@Matthew:19:19 @ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:22 @ Having heard and the young man the word, went away sorrowing; he was for having possessions many.

diaglotnt@Matthew:19:24 @ Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:19:30 @ Many but shall be first, last and last first.

diaglotnt@Matthew:20:8 @ Evening and having come on, says the lord of the vineyard to the steward of him: Call the laborers, and give to them the hire, beginning from the last, till the first.

diaglotnt@Matthew:20:12 @ saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.

diaglotnt@Matthew:20:14 @ Take thee thine and go, I wish and to this the last to give as also of thee.

diaglotnt@Matthew:20:16 @ Thus shall be the last, first; and the first, last. Many for are called, few but chosen.

diaglotnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.

diaglotnt@Matthew:20:22 @ Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:21:2 @ You may go to the village the over against you, and immediately you will find an ass having been bound, and a foal with her; having loosed bring to me.

diaglotnt@Matthew:21:3 @ And if any (one) to you should say any (thing), you shall say: That the lord of them need has; immediately and he will need them.

diaglotnt@Matthew:21:4 @ This and all has been done, that might be fulfilled the word spoken through the prophets, saying:

diaglotnt@Matthew:21:5 @ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

diaglotnt@Matthew:21:6 @ Having gone and the disciples, and having done as commanded to them the Jesus,

diaglotnt@Matthew:21:7 @ they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.

diaglotnt@Matthew:21:10 @ And having entered of them into Jerusalem, was moved all the city, saying: Who is this?

diaglotnt@Matthew:21:12 @ And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:18 @ Early but, returning into the city, he was hungry.

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:22 @ And all, whatever you shall ask in the prayer, believing you shall receive.

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:26 @ if but we should say from men; we fear the crowd; all for hold the John as a prophet.

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:21:39 @ And having taken him, they cast out of the vineyard, and killed.

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:21:46 @ And seeking him to seize, they feared the crowds; since as a prophet him they held.

diaglotnt@Matthew:22:2 @ Has been likened the kingdom of the heavens to a man a king, who made marriage–feasts to the son of him,

diaglotnt@Matthew:22:3 @ and he sent the slaves of him, to call the having been invited to the marriage–feasts; and not they would to come.

diaglotnt@Matthew:22:4 @ Again he sent other slaves, saying: Say to the having been called; Lo, the dinner of me I prepared; the bullocks of me and the fatlings having been killed, and all (things) ready, come to the marriage–feasts.

diaglotnt@Matthew:22:7 @ Having heard and the king, was wroth; and having sent the armies of him, destroyed the murderers those, and the city of them burned.

diaglotnt@Matthew:22:8 @ Then he says to the slaves of him; the indeed marriage–feast ready is, they but having been called not were worthy.

diaglotnt@Matthew:22:9 @ Go you therefore to the outlets of the ways, and whoever you may find, call you to the marriage–feasts.

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:12 @ and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.

diaglotnt@Matthew:22:13 @ Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:22:23 @ In that the day came to him Sadducees, they saying, not to be a resurrection; and they asked him,

diaglotnt@Matthew:22:29 @ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

diaglotnt@Matthew:22:30 @ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

diaglotnt@Matthew:22:33 @ And having heard the crowds, were astonished at the teaching of him.

diaglotnt@Matthew:22:34 @ The and Pharisees, hearing that he silenced the Sadducees, were assembled on the same;

diaglotnt@Matthew:22:35 @ and asked one out of them, a lawyer, tempting him and saying:

diaglotnt@Matthew:22:39 @ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

diaglotnt@Matthew:22:41 @ Having been assembled and of the Pharisees, asked them the Jesus,

diaglotnt@Matthew:22:46 @ And no one was able to him to answer a word; nor dared any one from that the day to ask him any more.

diaglotnt@Matthew:23:6 @ they love and the upper couch in the feasts, and the first seats in the synagogues,

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:23:32 @ And you fill you the measure of the fathers of you.

diaglotnt@Matthew:23:35 @ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

diaglotnt@Matthew:24:1 @ And being come out the Jesus was going from the temple; and came the disciples of him to point out to him the buildings of the temple.

diaglotnt@Matthew:24:12 @ and because of the to be increased the lawlessness, shall be cooled the love of the many.

diaglotnt@Matthew:24:21 @ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:28 @ Where for ever may be the carcass, there will be gathered the eagles.

diaglotnt@Matthew:24:34 @ Indeed I say to you, not not may pass away the generation this, till all these may be done.

diaglotnt@Matthew:24:35 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Matthew:24:37 @ As and the days of the Noah, even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:38 @ As for they were in the days the before the flood eating and drinking, marrying and giving in marriage, till of which day entered Noah into the ark,

diaglotnt@Matthew:24:45 @ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

diaglotnt@Matthew:24:51 @ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:6 @ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.

diaglotnt@Matthew:25:10 @ Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial–feasts; and was closed the door.

diaglotnt@Matthew:25:21 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:23 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:25 @ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine.

diaglotnt@Matthew:25:27 @ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest.

diaglotnt@Matthew:25:29 @ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him.

diaglotnt@Matthew:25:30 @ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:32 @ and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats;

diaglotnt@Matthew:25:35 @ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me;

diaglotnt@Matthew:25:36 @ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me.

diaglotnt@Matthew:25:40 @ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

diaglotnt@Matthew:25:41 @ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

diaglotnt@Matthew:25:43 @ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

diaglotnt@Matthew:25:45 @ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

diaglotnt@Matthew:25:46 @ And shall go away these into a cutting–off age–lasting; the and just ones into life age–lasting.

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:3 @ Then were assembled the high–priests, and the scribes, and the elders of the people, into the court of the high–priest, that being called Caiaphas;

diaglotnt@Matthew:26:5 @ They said but: Not in the feast, that not a tumult there should be among the people.

diaglotnt@Matthew:26:7 @ came to him a woman, an alabaster box of balsam having great value, and she poured upon the head of him being reclined.

diaglotnt@Matthew:26:8 @ Seeing and the disciples of him, were displeased, saying: On account of what the loss this?

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:10 @ Knowing and the Jesus said to them: Why troubles present you the woman? a work for good she was wrought for me.

diaglotnt@Matthew:26:12 @ Having cast for she the balsam this upon the body of me, to the to prepare for burial me she did.

diaglotnt@Matthew:26:14 @ Then going one of the twelve he being named Judas Iscariot, to the high–priests,

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:19 @ And did the disciples as commanded to them the Jesus; and they prepared the passover.

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:25 @ Answering and Judas, he delivering up him, said: Not I am, rabbi? He says to him: Thou hast said.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:46 @ Arise, let us go; lo, has come nigh he delivering up me.

diaglotnt@Matthew:26:47 @ And while of him speaking, lo, Judas, one of the twelve, came, and with him a crowd great with swords and clubs, from the high–priests and elders of the people.

diaglotnt@Matthew:26:55 @ In that the hour said the Jesus to the crowds: As upon a robber came you out with swords and clubs, to take me; every day with you I did sit teaching in the temple, and not you seized me.

diaglotnt@Matthew:26:56 @ This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled.

diaglotnt@Matthew:26:57 @ They and seizing the Jesus, they led to Caiaphas the high–priest, where the scribes and the elders were assembled.

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:65 @ Then the high–priest rent the clothes of him, saying: That he blasphemes; what further need have we of witnesses? see, now you heard the blasphemy of him.

diaglotnt@Matthew:26:69 @ The and Peter without sat in the courtyard. And came to him one maid–servant, saying: Also thou wast with Jesus of the Galilee.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:27:3 @ Then seeing Judas, that betraying him, that he was condemned, repenting he returned the thirty pieces of silver to the high–priests and the elders,

diaglotnt@Matthew:27:6 @ The and high–priests, taking the pieces of silver, said: Not it is lawful to put them into the treasury, since price of blood it is.

diaglotnt@Matthew:27:9 @ Then was fulfilled the word spoken through Jeremiah the prophet, saying: And I took the thirty pieces of silver, the price of the having been valued, whom they valued from sons of Israel,

diaglotnt@Matthew:27:10 @ and gave them for the field of the potter; even as directed me a Lord.

diaglotnt@Matthew:27:11 @ The and Jesus stood in presence of the governor; and asked him the governor, saying: Thou art the king of the Jews? The and Jesus said to him: Thou sayest.

diaglotnt@Matthew:27:14 @ And not he answered him to not even one word; so as to astonish the governor greatly.

diaglotnt@Matthew:27:15 @ At and a feast was accustomed the governor to release one to the crowd prisoner, whom they wished.

diaglotnt@Matthew:27:16 @ They had and then a prisoner noted, being called Barabbas.

diaglotnt@Matthew:27:17 @ Having being assembled then of them, said to them the Pilate: Which wish you I release to you? Barabbas or Jesus, the being called Anointed?

diaglotnt@Matthew:27:20 @ The but high–priests and the elders persuaded the crowds, that they should ask the Barabbas, the and Jesus they might destroy.

diaglotnt@Matthew:27:21 @ Answering and the governor said to them: Which wish you of the two I shall release to you? They and said: Barabbas.

diaglotnt@Matthew:27:23 @ The and governor said: What for evil has he done? They but vehemently cried, saying: Let him be crucified.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:26 @ Then he released to them the Barabbas, the and Jesus having scourged he delivered up, that he might be crucified.

diaglotnt@Matthew:27:34 @ they gave to him to drink vinegar with gall having been mixed; and having tasted, not he would drink.

diaglotnt@Matthew:27:35 @ Crucifying and him, they divided the garments of him, casting a lot.

diaglotnt@Matthew:27:39 @ Those and passing along reviled him, shaking the heads of them,

diaglotnt@Matthew:27:45 @ From now sixth hour darkness was on all the land, till hour ninth.

diaglotnt@Matthew:27:46 @ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:49 @ The but others said: Leave alone; we may see, if comes Elias, will be saving him.

diaglotnt@Matthew:27:51 @ And lo, the curtain of the temple was rent into two, from above to below; and the earth was shaken, and the rocks were rent,

diaglotnt@Matthew:27:52 @ and the tombs were opened; and many bodies of the having been asleep holy ones were raised,

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:56 @ among whom was Mary the Magdalene, and Mary the of the James and Joses mother, and the mother of the sons of Zebedee.

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:27:61 @ Was and there Mary the Magdalene, and the other Mary, sitting over against the sepulchre.

diaglotnt@Matthew:27:62 @ The now next day, which is after the preparation, were assembled the high–priests and the Pharisees to the Pilate,

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Matthew:27:65 @ Said to them the Pilate: You have a guard; go you, make fast as you know.

diaglotnt@Matthew:27:66 @ They and going made fast the tomb, having sealed the stone, with the guard.

diaglotnt@Matthew:28:3 @ Was and the aspect of him like lightning, and the garments of him white as snow.

diaglotnt@Matthew:28:4 @ From and the fear of him shook the keepers, and became as dead (men).

diaglotnt@Matthew:28:6 @ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

diaglotnt@Matthew:28:7 @ And quickly going tell the disciples of him, that he has been raised from the dead; and lo, he goes before you into the Galilee; there him you will see; lo, I told you.

diaglotnt@Matthew:28:9 @ As and they went to inform the disciples of him, and lo, the Jesus met them, saying: Hail you. They and having approached laid hold of him the feet, and prostrated to him.

diaglotnt@Matthew:28:12 @ And being assembled with the elders, counsel and taking, pieces of silver sufficient they gave to the soldiers, saying:

diaglotnt@Matthew:28:13 @ Say you, That the disciples of him, by night coming, stole him, of us being asleep.

diaglotnt@Matthew:28:15 @ They and having received the pieces of silver, did as they were taught. And is spread abroad the word this among Jews till the day.

diaglotnt@Matthew:28:18 @ And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.

diaglotnt@Mark:1:2 @ As it is written in Esaias the prophet: Lo, I send the messenger of me before face of thee, who will prepare the way of thee.

diaglotnt@Mark:1:4 @ Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.

diaglotnt@Mark:1:6 @ Was now John having been clothed hairs of a camel, and a belt made of skin around the loins of him, and eating locusts and honey wild.

diaglotnt@Mark:1:9 @ And it came to pass in those the days, came Jesus from Nazareth of the Galilee, and was dipped by John into the Jordan.

diaglotnt@Mark:1:10 @ And immediately ascending from the water, he saw rending the heavens, and the spirit, as a dove, descending upon him.

diaglotnt@Mark:1:12 @ And immediately the spirit him casts into the desert.

diaglotnt@Mark:1:13 @ And he was in the desert days forty, being tempted by the adversary, and was with the wild beasts; and the messengers ministered to him.

diaglotnt@Mark:1:15 @ and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:22 @ And they were amazed at the teaching of him; he was for teaching them as authority having, and not as the scribes.

diaglotnt@Mark:1:23 @ And was in the synagogue of them a man in spirit unclean, and he cried out,

diaglotnt@Mark:1:27 @ And they were astonished all, so as to reason among themselves, saying: What is this? what the teaching the new this? that with authority even to the spirits to the unclean he enjoins and they harken to him.

diaglotnt@Mark:1:30 @ The and mother–in–law of Simon was laid down having a fever; and immediately they spoke to him about her.

diaglotnt@Mark:1:33 @ and the city whole having been assembled was at the door.

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:1:39 @ And he was proclaiming in the synagogues of the, in whole the Galilee, and the demons casting out.

diaglotnt@Mark:1:42 @ And having said of him, immediately departed from him the leprosy, and he was cleansed.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:1 @ And again he went into Capernaum after days; and it was reported, that into a house he is.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:6 @ Were but some of the scribes there sitting and reasoning in the hearts of them:

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:8 @ And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

diaglotnt@Mark:2:9 @ Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:14 @ And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

diaglotnt@Mark:2:18 @ And were the disciples of John and the Pharisees fasting; and they come, and they say to him: Why the disciples of John and those of the Pharisees fast; those but to thee disciples not fast?

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:20 @ Will come but days, when may be taken away from them the bridegroom, and then they will fast in that the day.

diaglotnt@Mark:2:23 @ And it came to pass to go him in the sabbath through the corn–fields, and began the disciples of him a way to make plucking the ears of corn.

diaglotnt@Mark:2:25 @ And he said to them: Never have you known, what did David, when need he had, and was hungry, he and those with him?

diaglotnt@Mark:2:27 @ And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

diaglotnt@Mark:3:1 @ And he entered again into the synagogue; and was there man having been withered having the hand,

diaglotnt@Mark:3:5 @ And looking round them with anger, being grieved at the hardness of the hearts of them, he says to the man: Stretch out the hand of thee. And he stretched it out; and was restored the hand of him.

diaglotnt@Mark:3:10 @ Many for he cured, so as to rush to him, that him they might touch, as many as had scourges.

diaglotnt@Mark:3:15 @ and to have authority to cure the diseases, and to cast out the demons.

diaglotnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

diaglotnt@Mark:3:19 @ and Judas Iscariot, who even delivered up him.

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:3:23 @ And having called them, in parables he said to them: How is able an adversary and adversary to cast out?

diaglotnt@Mark:3:26 @ and if the adversary has risen up against himself and has been divided, not able to stand, but an end he has.

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:3:30 @ Because they said: A spirit unclean he has.

diaglotnt@Mark:4:1 @ And again he began to teach by the sea; and was assembled to him a crowd great, so as him entering into the ship, to sit in the sea; and all the crowd by the sea on the land was.

diaglotnt@Mark:4:6 @ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

diaglotnt@Mark:4:8 @ And another fell into the ground the good; and it bore fruit springing up and increasing; and bore one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:10 @ When and he was alone, asked him those about him, with the twelve, the parables.

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:21 @ And he said to them: Neither the lamp comes, that under the measure it may be placed, or under the couch? not that on the lamp–stand it may be placed?

diaglotnt@Mark:4:22 @ Not for is any thing hidden, which if not it may be disclosed; nor was stored away, but that into light it may come.

diaglotnt@Mark:4:23 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:4:24 @ And he said to them: Consider you, what you hear. In what measure you measure, it shall be measured to you.

diaglotnt@Mark:4:25 @ Who for ever may have, it shall be given to him; and who not has, even what he has will be taken from him.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:27 @ and should sleep and wake night and day, and the seed should germinate and grow up, as not knows he.

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:4:32 @ and when it may be shown, it springs up and becomes of all herbs greater, and produces branches great, so as to be under the shadow of it the birds of the heaven to build nests.

diaglotnt@Mark:4:35 @ And he says to them in that the day, evening being come: We may pass over to the other side.

diaglotnt@Mark:4:36 @ And having left the crowd they took him, as he was in the ship; also other and ships was with him.

diaglotnt@Mark:4:37 @ And arose a squall of wind great; the and waves dashed into the ship, so as it was now to fill.

diaglotnt@Mark:4:38 @ And was he in the stern, on the pillow sleeping; and they awoke him, and they said to him: O teacher, not it concerns thee, that we perish?

diaglotnt@Mark:4:39 @ And having arisen he rebuked the wind, and said to the sea: Be silent, be still. And ceased the wind, and was a calm great.

diaglotnt@Mark:5:3 @ who the dwelling had in the tomb; and not even with chains no one was able him to bind,

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:5 @ and always, night and day, in the tombs and in mountains he was crying out, and cutting himself with stones.

diaglotnt@Mark:5:9 @ And he asked him: What thy name? and he says to him: Legion name to me; for many we are.

diaglotnt@Mark:5:11 @ Was and there near to the mountain a herd of swine great feeding.

diaglotnt@Mark:5:17 @ And they began to entreat him to depart from the coasts of them.

diaglotnt@Mark:5:19 @ And not he suffered him, but he says to him: Go into the house of thee to the friends, and relate to them, how much to thee the Lord has done, and has pitied thee.

diaglotnt@Mark:5:20 @ And he went, and began to publish in the Decapolis, how much had done to him the Jesus; and all were astonished.

diaglotnt@Mark:5:21 @ And having passed over the Jesus in the ship again to the other side, were gathered a crowd great to him; and he was by the sea.

diaglotnt@Mark:5:23 @ and besought him much, saying: That the little–daughter of me last end is; that coming thou mayest put to her the hands, so that she may be saved; and she shall live.

diaglotnt@Mark:5:29 @ And immediately was dried up the source of the blood of her; and knew to the body, that was saved from the scourge.

diaglotnt@Mark:5:32 @ And he was looking round to see the (woman) this having done.

diaglotnt@Mark:5:33 @ The but woman, fearing and trembling, having known what was done on her, came and fell down to him, and told to him all the truth.

diaglotnt@Mark:5:34 @ He but said to her: Daughter, the faith of thee has saved thee; go in peace, and be thou well from the scourge of thee.

diaglotnt@Mark:5:40 @ And they derided him. He but, having sent out all he takes the father of the child, and the mother and those with him, and goes in, where was the child.

diaglotnt@Mark:5:41 @ And having grasped the hand of the child, he says to her: Talitha, cumi; which is being translated: The girl, to thee I say, arise.

diaglotnt@Mark:5:42 @ And immediately arose the girl, and walked about; she was for years twelve. And they were astonished with an astonishment great.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:5 @ And not was able there no one miracle to do, except a few sick having put on the hands, were cured.

diaglotnt@Mark:6:13 @ and demons many they cast out, and anointed with oil many sick ones, and they were cured.

diaglotnt@Mark:6:14 @ And heard the king Herod, (well–known for was the name of him,) and well–known for was the name of him,) and he said: That John he dipping out of dead has been raised, and through the work the mighty powers in him.

diaglotnt@Mark:6:15 @ Others said: That Elias he is. Others and said: That a prophet he is, like one of the prophets.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:19 @ The and Herodias had a grudge against him and wished him to destroy; and not was able.

diaglotnt@Mark:6:21 @ And having come a day convenient, when Herod to the birthday of himself a feast he made to the nobles of himself, and to the commanders, and to the chiefs of the Galilee;

diaglotnt@Mark:6:22 @ and having entered of the daughter of her of the Herodias, and dancing, and having pleased the Herod and those reclining at table, said the king to the little girl: Ask me, whatever thou wilt, and I will give to thee.

diaglotnt@Mark:6:23 @ And he swore to her: That whatever me thou mayst ask, I will give to thee, till half of the kingdom of me.

diaglotnt@Mark:6:24 @ The and going out, said to the mother of herself: What shall I ask? She and said: The head of John the dipper.

diaglotnt@Mark:6:25 @ And coming in immediately with haste to the king, she asked, saying: I will that to me thou wouldst give instantly on a plate the head of John the dipper.

diaglotnt@Mark:6:30 @ And were assembled the apostles to the Jesus, and reported to him all, and what they did, and what they taught.

diaglotnt@Mark:6:34 @ And coming out he saw great a crowd, and was moved with pity towards them, for they were as sheep, not having a shepherd; and he began to teach them many things.

diaglotnt@Mark:6:38 @ He but says to them: How many loaves have you? go you and see you. And having ascertained, they say: Five and two fishes.

diaglotnt@Mark:6:39 @ And he ordered them to make recline all, company company, on the green grass.

diaglotnt@Mark:6:43 @ And they took up of fragments twelve baskets full, and of the fishes.

diaglotnt@Mark:6:47 @ And evening having come, was the ship in middle of the sea; and he alone upon the land.

diaglotnt@Mark:6:48 @ And he saw them tormented in the rowing; was for the wind opposite to them. And about fourth watch of the night comes towards them, walking on the sea; and wished to pass them.

diaglotnt@Mark:6:51 @ And he went up to them into the boat; and ceased the wind. And greatly out of measure in themselves they were amazed and wondered.

diaglotnt@Mark:6:52 @ Not for they understood about the loaves; was for the heart of them having been stupified.

diaglotnt@Mark:6:53 @ And having passed over they came to the land Gennesaret; and drew to the shore.

diaglotnt@Mark:7:2 @ and seeing some of the disciples of him with common hands, that is unwashed, eating loaves;

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:5 @ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf?

diaglotnt@Mark:7:6 @ He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me.

diaglotnt@Mark:7:9 @ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

diaglotnt@Mark:7:16 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:29 @ And he said to her: Through this the word go; has come out the demon from the daughter of thee.

diaglotnt@Mark:7:35 @ And immediately were opened of him the ears; and was loosed the bond of the tongue of him, and he spoke plainly.

diaglotnt@Mark:7:37 @ And beyond measure they were astonished, saying: Well all (things) he has done; and the deaf ones he makes to hear, and the dumb ones to speak.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:5 @ And he asked them: How many have you loaves? They and say: Seven.

diaglotnt@Mark:8:8 @ They ate and, and were filled; and they took up over and above of fragments, seven large baskets.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:19 @ When the five loaves I broke to the five thousand, how many baskets full of fragments took you up? They say to him: Twelve.

diaglotnt@Mark:8:20 @ When and the seven to the four thousand, how many large baskets full of fragments took you up? They and said: Seven.

diaglotnt@Mark:8:23 @ And having taken the hand of the blind man, he led him outside of the village; and having spit into the eyes of him, having placed the hands to him, he asked him, if any thing he sees.

diaglotnt@Mark:8:25 @ Then again he placed the hands upon the eyes of him, and he made him look up and was restored, and he saw plainly every one.

diaglotnt@Mark:8:27 @ And departed the Jesus and the disciples of him into the villages of Caesarea of the Philip. And on the way he asked the disciples of himself, saying to them: Who me they say the men to be?

diaglotnt@Mark:8:28 @ They and answered: John the dipper; and others, Elias; others and, one of the prophets.

diaglotnt@Mark:8:32 @ and plainly the word he spoke. And taking aside him the Peter, he began to rebuke him.

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:1 @ And he said to them: Indeed I say to you, that are some of those here having stood, who not not shall taste of death, till they may see the royal majesty of the God having come in power.

diaglotnt@Mark:9:2 @ And after days six takes the Jesus the Peter, and the James and John, and leads up them into a mountain high privately alone; and he was transfigured in the presence of them

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:4 @ And appeared to them Elias with Moses; and were talking with the Jesus.

diaglotnt@Mark:9:5 @ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

diaglotnt@Mark:9:11 @ And they asked him, saying: That say the scribes, that Elias must to come first?

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:13 @ But I say to you, that both Elias has come, and they have done to him whatever they wished, even as it is written about him.

diaglotnt@Mark:9:16 @ And he asked them: What dispute you wish with them?

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:9:22 @ and often him both into fire has cast and into waters, that it might destroy him; but if any thing thou canst do, give aid to us, having pity on us.

diaglotnt@Mark:9:26 @ And crying out, and many times convulsing, it came out. And he became as dead, so that many to say, that he is dead.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:9:30 @ And thence departing, he passed through the Galilee; and not was willing, that any one should know.

diaglotnt@Mark:9:32 @ They but did not understand the word, and were afraid him to ask.

diaglotnt@Mark:9:33 @ And he came to Capernaum; and in the house being, he asked them: What in the way among yourselves were you disputing?

diaglotnt@Mark:9:35 @ And sitting down, he called the twelve, and says to them: If any one desires first to be, he will be of all last, and of all a servant.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:45 @ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:47 @ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one–eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:2 @ And approaching Pharisees asked him: If it is lawful for a man a wife to release? trying him.

diaglotnt@Mark:10:4 @ They and said: Moses allowed a scroll of separation to be written, and to release.

diaglotnt@Mark:10:9 @ What then the God has joined together, a man not disunites.

diaglotnt@Mark:10:10 @ And in the house again the disciples of him concerning of the him asked him.

diaglotnt@Mark:10:11 @ And he says to them: Whoever may release the wife of himself, and may marry another, commits adultery with her.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:21 @ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

diaglotnt@Mark:10:22 @ He but looking sad at the word, went away sorrowing; he was for having possessions many.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:25 @ Easier it is a camel through the hole of the needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:31 @ Many but shall be first, last; and last, first.

diaglotnt@Mark:10:32 @ They were and in the way going up to Jerusalem; and was going before them the Jesus; and they were amazed, and following they were afraid. And taking aside again the twelve, he began to them to tell the things being about to him to happen:

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:38 @ The and Jesus said to them: Not you know what you ask. Are you able to drink the cup, which I drink, and the dipping, which I am dipped, to be dipped?

diaglotnt@Mark:10:40 @ the but to sit at right of me and at left, not is mine to give, but to whom it has been prepared.

diaglotnt@Mark:10:52 @ The and Jesus said to him: Go; the faith of thee has saved thee. And immediately he saw again, and followed him in the way.

diaglotnt@Mark:11:2 @ Go you into the town that opposite you; and immediately entering into her, you will find a colt having been tied, upon which no one of men has sat; having loosed him lead you.

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:6 @ They and said to them even as commanded the Jesus; and they suffered them.

diaglotnt@Mark:11:12 @ And the next day coming out of them from Bethany, he was hungry;

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:15 @ And they come to Jerusalem; and going into temple he began to cast out those selling and buying in the temple; and the tables the money–changers, and the seats of those selling the doves he overturned;

diaglotnt@Mark:11:18 @ And heard the scribes and the high–priests, and they sought how him they might destroy; they feared for him, because all the crowd was amazed at the teaching of him.

diaglotnt@Mark:11:20 @ And in the morning passing along, they saw the fig–tree having been withered from roots;

diaglotnt@Mark:11:21 @ And remembering the Peter, says to him: Rabbi, lo, the fig–tree, which thou didst curse, has been withered.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:29 @ The but Jesus answering said to them: I will ask you also I one word; and answer you to me, and I will tell to you, by what authority these things I do.

diaglotnt@Mark:11:30 @ The dipping of John from heaven was or from men? answer you to me.

diaglotnt@Mark:11:31 @ And they reasoned among themselves, saying: If we should say: From heaven, he will say: Why then not did you believe him?

diaglotnt@Mark:11:32 @ But if we should say: From men; they feared the people; all for held the John, that really a prophet was.

diaglotnt@Mark:12:2 @ And he sent to the husbandmen in the season a slave, that from the husbandmen, he might receive of the fruit of the vineyard.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:8 @ And having taken him, they killed, and cast out of the vineyard.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:18 @ And come Sadducees to him, who say a resurrection not to be; and they asked him, saying:

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:28 @ And approaching one of the scribes, having heard them disputing, knowing that well to them he answered, asked him: Which is first of all commandment?

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:33 @ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:39 @ and first seats in the synagogues, and upper couches at the feasts;

diaglotnt@Mark:12:41 @ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much.

diaglotnt@Mark:12:42 @ And coming one widow poor, cast mites two, which is a farthing.

diaglotnt@Mark:12:43 @ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury.

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:3 @ And sitting of him on the mountain of the olive trees, over against the temple, asked him privately Peter, and James, and John, and Andrew;

diaglotnt@Mark:13:19 @ Shall be for the days those affliction, such as not has been go great from a beginning of creation, which created the God, till the now, and not not may be.

diaglotnt@Mark:13:20 @ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days.

diaglotnt@Mark:13:29 @ So also you, when these things you may see coming to pass, know you, that near he is at doors.

diaglotnt@Mark:13:30 @ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done.

diaglotnt@Mark:13:31 @ The heaven and the earth shall pass away; the nut words of me not not may pass away.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:13:34 @ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

diaglotnt@Mark:14:1 @ Was now the passover and the unleavened cakes after two days; and sought the high–priests and the scribes, how him by deceit seizing they might kill.

diaglotnt@Mark:14:2 @ They said but: Not in the feast, lest a tumult shall be of the people.

diaglotnt@Mark:14:3 @ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head.

diaglotnt@Mark:14:4 @ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made?

diaglotnt@Mark:14:6 @ The but Jesus said: Let alone her; why to her troubles present you? good a work she has wrought in me.

diaglotnt@Mark:14:8 @ The having this, she has done; beforehand to anoint of me the body for the burial.

diaglotnt@Mark:14:10 @ And the Judas the Iscariot, one of the twelve, went to the high–priests, that he might deliver up him to them.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:16 @ And went forth the disciples of him, and came into the city, and found even as he said to them; and they prepared the passover.

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:35 @ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour.

diaglotnt@Mark:14:42 @ Arise, let us go, lo, he delivering up me has come near.

diaglotnt@Mark:14:43 @ And immediately, while of him speaking, comes Judas, one being of the twelve, and with him crowd great with swords and clubs, from the high–priests and the scribes and the elders.

diaglotnt@Mark:14:48 @ And answering the Jesus said to them: As upon a robber came you out with swords and clubs, to take me.

diaglotnt@Mark:14:49 @ Every day I was with you in the temple teaching, and not you seized me; but that must be fulfilled the writings.

diaglotnt@Mark:14:54 @ And the Peter at a distance followed him even to into the place of the high–priest; and was sitting in company with the attendants, and warming himself to the light.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:14:61 @ He but was silent and nothing he answered. Again the high–priest asked him and says to him: Thou art the Anointed, the son of the Blessed?

diaglotnt@Mark:14:64 @ You have heard the blasphemy; what to you appears? They but all condemned him to be deserving of death.

diaglotnt@Mark:14:67 @ and seeing the Peter warming himself, she looking to him says: And thou with the Nazarene Jesus wast.

diaglotnt@Mark:15:2 @ And asked him the Pilate: Thou art the king of the Jews? He and answering said to him: Thou sayest.

diaglotnt@Mark:15:4 @ The and Pilate again asked him, saying: Not answerest thou nothing? see, how many things of thee they testify against.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:6 @ At now feast he used to release to them one prisoner whomever they asked.

diaglotnt@Mark:15:7 @ Was and he being named Barabbas with the insurgents having been bound, who in the sedition murder had committed.

diaglotnt@Mark:15:8 @ And crying out the crowd began to demand, as always he did to them.

diaglotnt@Mark:15:9 @ The but Pilate answered them saying: Do you wish I shall release to you the King of the Jews?

diaglotnt@Mark:15:11 @ The and high–priests stirred up the crowd, that rather the Barabbas he should release to them.

diaglotnt@Mark:15:14 @ The and Pilate said to them: What for evil has he done? They but vehemently cried out: Crucify him.

diaglotnt@Mark:15:15 @ The then Pilate, being willing to the crowd the satisfaction to make, released to them the Barabbas, and delivered up the Jesus, having scourged, that he might be crucified.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:24 @ And crucifying him, they divide the clothes of him, casting lots on them, who what should take.

diaglotnt@Mark:15:25 @ It was and hour third, and they crucified him.

diaglotnt@Mark:15:26 @ And was the inscription of the accusation of him was written over: The king of the Jews.

diaglotnt@Mark:15:28 @ And was fulfilled the writing that saying: And with lawlessness he was numbered.

diaglotnt@Mark:15:29 @ And those passing along reviled him, shaking the heads of them, and saying: Ah, he destroying the temple, and in three days building;

diaglotnt@Mark:15:33 @ Being come and hour sixth, darkness was on whole the land, till hour ninth.

diaglotnt@Mark:15:34 @ And the hour the ninth cried the Jesus with a voice loud, saying: Eloi, Eloi; lamma sabachthani? which is being translated: The God of me, the God of me; to what me hast thou left?

diaglotnt@Mark:15:35 @ And some of those standing by hearing, said: Lo, Elias he calls.

diaglotnt@Mark:15:36 @ Running and one, and filling a sponge of vinegar, attaching and to a reed, gave to drink him saying: Let alone; we may see, if comes Elias to take down him.

diaglotnt@Mark:15:38 @ And the curtain of the temple was rent into two, from above to below.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:41 @ who also when he was in the Galilee, followed him, and served him; and others many, those having come up with him to Jerusalem.

diaglotnt@Mark:15:42 @ And now evening being come (since it was preparation, that is before sabbath),

diaglotnt@Mark:15:43 @ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus.

diaglotnt@Mark:15:44 @ The and Pilate wondered, if already he was dead; and having called the centurion he asked him, if already he had died.

diaglotnt@Mark:15:46 @ And having bought lien, and having taken down him, he wrapped the lien; and laid him in a tomb, which was having been hewn out of a rock; and rolled a stone against the door of the tomb.

diaglotnt@Mark:15:47 @ The but Mary the Magdalene and Mary of Joses beheld, where he was laid.

diaglotnt@Mark:16:1 @ And being past the sabbath, Mary the Magdalene, and Mary that of the James, and Salome bought aromatics, that coming they might anoint him.

diaglotnt@Mark:16:4 @ And looking up they saw, that had been rolled away the stone; it was for great very.

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:7 @ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

diaglotnt@Mark:16:8 @ And having gone out, they fled from the tomb; had seized and them trembling and astonishment, and to no one nothing they said; they were afraid for.

diaglotnt@Mark:16:9 @ Having risen and early first of week he appeared first to Mary the Magdalene, from whom he had cast seven demons.

diaglotnt@Mark:16:11 @ And those having heard that he was alive and had been seen by her, they did not believe.

diaglotnt@Mark:16:12 @ After but these things to two of them walking he appeared in another aspect, going into country.

diaglotnt@Mark:16:17 @ Signs and to those having believed these shall attend: In the name of me demons they shall cast out; with tongues they shall speak new;

diaglotnt@Mark:16:19 @ The indeed then Lord, after the to have spoken to them, he was taken up into the heaven, and sat at right of the God;

diaglotnt@Luke:1:2 @ even as delivered to us those from a beginning eye–witnesses and ministers having been of the word;

diaglotnt@Luke:1:4 @ that thou mayest know concerning which thou hast been taught of words the certainly.

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:7 @ And not was to them a child, because the Elisabeth was barren, and both having been advanced in the days of them were.

diaglotnt@Luke:1:10 @ and whole the multitude was of the people praying without to the hour of the incense burning.

diaglotnt@Luke:1:12 @ And was troubled Zacharias seeing, and fear fell upon him.

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:21 @ And was the people waiting for the Zacharias; and wondering in the to delay him in the temple.

diaglotnt@Luke:1:22 @ Coming out but not he was able to speak to them; and they perceived, that a vision he has been in the temple; and he was making signs to them, and remained dumb.

diaglotnt@Luke:1:23 @ And it happened as were filled the days of the ministration of him, he went to the house of himself.

diaglotnt@Luke:1:25 @ That thus to me has done the Lord in days, which he looked on to take away the reproach of me among men.

diaglotnt@Luke:1:26 @ In now the month the sixth was sent the messenger Gabriel by the God to a city of the Galilee, to which a name Nazareth,

diaglotnt@Luke:1:29 @ She but at the word was greatly agitated, and pondered, what could be the salutation this.

diaglotnt@Luke:1:30 @ And said the messenger to her: Not fear, Mary; thou hast found for favor with the God.

diaglotnt@Luke:1:39 @ Arising and Mary in the days those, she went into the hilly country with haste, into a city of Juda.

diaglotnt@Luke:1:40 @ And entered into the house of Zacharias, and saluted the Elisabeth.

diaglotnt@Luke:1:41 @ And it happened, as heard the Elisabeth the salutation of the Mary, leaped the babe in the womb of her; and was filled a spirit of holy the Elisabeth, and she cried out with a voice great and said:

diaglotnt@Luke:1:44 @ Lo for, as came the voice of the salutation of thee into the ears of me, leaped the babe in exultation in the womb of me.

diaglotnt@Luke:1:47 @ and has exulted the spirit of me in the God the savior of me;

diaglotnt@Luke:1:49 @ for has done to me great things the mighty one; and holy the name of him,

diaglotnt@Luke:1:51 @ He has showed strength with arm of himself; he has dispersed arrogant ones in thought of hearts of them.

diaglotnt@Luke:1:52 @ He has cast down mighty ones from thrones, and lifted up humble ones.

diaglotnt@Luke:1:55 @ (as he spoke to the fathers of us), to the Abraham and to the seed of him even to an age.

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:59 @ And it came to pass, in the eight day they came to circumcise the little child; and called it, after the name of the father of him, Zacharias.

diaglotnt@Luke:1:64 @ Was opened and the mouth of him immediately, and the tongue of him and he spoke blessing the God.

diaglotnt@Luke:1:66 @ And placed all those having heard in the heart of themselves, saying: What then the child this will be? And hand of Lord was with him.

diaglotnt@Luke:1:67 @ And Zacharias the father of him was filled a spirit of holy, and prophesied, saying:

diaglotnt@Luke:1:68 @ Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,

diaglotnt@Luke:1:70 @ (even as he spoke through mouth of the holy ones, of those from age, of prophets of himself);

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:1 @ It came to pass and in the days those, went forth a decree from Caesar Augustus, to register all the habitable.

diaglotnt@Luke:2:2 @ (This the registry first was made being governor of the Syria Cyrenius.)

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:11 @ that was born to you to–day a savior, who is Anointed, Lord, in a city of David.

diaglotnt@Luke:2:13 @ And suddenly was with the messenger a multitude of host of heaven, praising the God, and saying:

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:16 @ And they came having made haste, and they found the both Mary and the Joseph, and the babe lying in the manger.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:23 @ (as it is written in law of Lord: That every male opening a womb, holy to the Lord shall be called);

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:26 @ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord.

diaglotnt@Luke:2:31 @ which thou hast prepared before face of all the people;

diaglotnt@Luke:2:33 @ And was the father of him and the mother wondering at those being spoken about him.

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:36 @ And was Anna a prophetess, a daughter of Phanuel, of tribe of Aser; she having been advanced in days many, having lived years with a husband seven from the virginity of herself;

diaglotnt@Luke:2:37 @ also she a widow about years eighty–four, who not withdrew from the temple, fastings and prayers serving night and day.

diaglotnt@Luke:2:40 @ The and little child grew, and was strengthened in spirit being filled with wisdom; and favor of God was on it.

diaglotnt@Luke:2:41 @ And went the parents of him every year to Jerusalem of the feast of the passover.

diaglotnt@Luke:2:42 @ And when he was years twelve, having gone up of them to Jerusalem according to the custom of the feast;

diaglotnt@Luke:2:46 @ And it happened, after days three they found him in the temple sitting in middle of the teachers, and hearing of them, and asking them.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:2:51 @ And he went down with them, and came into Nazareth; and was being subject to them. And the mother of him treasured all the words these in the heart of herself.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:2 @ under high–priests Annas and Caiaphas, came a word of God to John, the of Zacharias son, in the desert.

diaglotnt@Luke:3:4 @ as it is written in a book of words of Esaias the prophet, saying: A voice crying in the desert; Make you ready the way of a Lord, straight make you the beaten tracks of him.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:10 @ And asked him the crowds, saying: What then should we do?

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:15 @ Expecting and of the people, and reasoning all in the hearts of them about the John, whether he were the Anointed,

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:3:23 @ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli,

diaglotnt@Luke:3:25 @ of the Mattathias, of the Amos, of the Naoum, of the Esli, of the Naggai,

diaglotnt@Luke:3:26 @ of the Maath, of the Mattathias, of the Semei, of the Joseph, of the Juda,

diaglotnt@Luke:3:32 @ of the Jesse, of the Obed, of the Booz, of the Salmon, of the Naasson,

diaglotnt@Luke:4:1 @ Jesus and spirit of holy full returned from the Jordan; and was led about by the spirit into the desert,

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:6 @ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her;

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:13 @ And having ended every temptation the accuser, departed from him for a season.

diaglotnt@Luke:4:16 @ And he came into the Nazareth, where he was having been brought up; and entered, according to the custom to him in the day of the sabbaths, into the synagogue; and stood up to read.

diaglotnt@Luke:4:17 @ And was delivered to him a roll of Esaias the prophet; and having unrolled the roll, he found the place, where it was having been written:

diaglotnt@Luke:4:18 @ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:29 @ And rising up they cast out him outside of the city; and they led him even to a brow of the mountain, on which the city of them was built, so as to cast down him;

diaglotnt@Luke:4:30 @ he but passing through midst of them, went away.

diaglotnt@Luke:4:31 @ And he came down into Capernaum, a city of the Galilee; and he was teaching them in the sabbaths.

diaglotnt@Luke:4:32 @ And they were astonished on the teaching of him; for with authority was the word of him.

diaglotnt@Luke:4:33 @ And in the synagogue was a man having a spirit of a demon unclean, and he cried out with a voice loud,

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:44 @ And he was preaching in the synagogue of Galilee.

diaglotnt@Luke:5:1 @ It happened but in to the the crowd to press him of the to hear the word of the God, and he was standing by the lake Gennesaret;

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:3 @ Entering and into one of the ships, which was of the Simon; he asked him from the land to put off a little; and sitting down he taught out of the ship the crowds.

diaglotnt@Luke:5:4 @ When and he ceased speaking, he said to the Simon: Put out into the deep, and let down the nets of you for a draught.

diaglotnt@Luke:5:5 @ And answering the Simon said to him: O master, through whole of the night having toiled, nothing we have taken; at but the word of thee I will let down the net.

diaglotnt@Luke:5:6 @ And this having done, they enclosed a multitude of fishes great; was rending and the net of them.

diaglotnt@Luke:5:7 @ And they beckoned to the partners of those in the other ship, of the coming to help them; and they came, and filled both the ships, so as to sink them.

diaglotnt@Luke:5:14 @ And he commanded him no one to tell: but going show thyself to the priest, and offer on account of the cleansing of thee, as enjoined Moses, for a witness to them.

diaglotnt@Luke:5:16 @ He but was retiring in the deserts, and praying.

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:18 @ And lo, men bringing on a couch a man, who was having been palsied; and sought him to bring in, and to place in presence of him.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:22 @ Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?

diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:29 @ And made a feast great Levi to him in the house of himself; and was a crowd of publicans great, and of others, who were with them reclining.

diaglotnt@Luke:5:33 @ They and said to him: Why the disciples of John fast often, and prayers make, in like manner and those of the Pharisees; those but to thee eat and drink?

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:35 @ Will come but days, and when may be taken from them the bridegroom, then they will fast in those the days.

diaglotnt@Luke:6:1 @ It happened and in sabbath second–first to pass him through the grain–fields; and plucked the disciples of him the ears of grain, and ate, rubbing the hands.

diaglotnt@Luke:6:3 @ And answering to them said the Jesus: Not even this have you read, what did David, when he was hungry he and those with him being?

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:9 @ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill?

diaglotnt@Luke:6:10 @ And looking around on all them, he said to him: Stretch out the hand of thee. He and did; and was restored the hand of him as the other.

diaglotnt@Luke:6:12 @ It came to pass and in the days those, he went out into the mountain to pray; and was passing the night in the place of prayer of the God.

diaglotnt@Luke:6:15 @ Matthew and Thomas, James the of the Alpheus, and Simon the being called Zelotes,

diaglotnt@Luke:6:16 @ Judas of James and Judas Iscariot, who also became a traitor);

diaglotnt@Luke:6:17 @ and descending with them, he stood on a place level, and a crowd of disciples of him, and a multitude great of the people from all of the Judea, and Jerusalem, and of the sea–coast of Tyre and Sidon, who came to hear him, and to be healed from the diseases of themselves;

diaglotnt@Luke:6:22 @ Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

diaglotnt@Luke:6:30 @ To all and those asking thee give thou; and from the taking what is thine, not demand back.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:37 @ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

diaglotnt@Luke:6:38 @ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

diaglotnt@Luke:6:45 @ The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:2 @ Of a centurion and certain slave sick being, was about to die, who was to him valuable.

diaglotnt@Luke:7:3 @ Having heard about the Jesus, he sent to him elders of the Jews, asking him, that coming he would save the slave of himself.

diaglotnt@Luke:7:11 @ And it happened in the next, he was going to a city being called Nain; and were going with him the disciples of him many and a crowd great.

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:13 @ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:21 @ In this and the hour he delivered many from diseases and plagues and spirits evil, and to blind ones many he gave the to see.

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:33 @ Has come for John the dipper, neither bread eating, nor wine drinking; and you say: A demon he has.

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:36 @ Asked and one him of the Pharisees, that he might eat with him; and entering into the house of the Pharisee, he reclined.

diaglotnt@Luke:7:37 @ And lo, a woman in the city, who was a sinner, knowing that he reclines in the house of the Pharisee, having brought an alabaster box of balsam,

diaglotnt@Luke:7:39 @ Seeing but the Pharisee that having called him, spoke in himself, saying: This if he was a prophet, would know, who and what the woman, who touches him; that a sinner she is.

diaglotnt@Luke:7:43 @ Answering and the Simon said: I suppose that to whom the more he forgave. He and said to him: Rightly thou hast judged.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:50 @ He said and to the woman: The faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:2 @ and women certain, who were having been healed from spirits evil and infirmities; Mary that being called Magdalene, from whom demons seven has gone out,

diaglotnt@Luke:8:4 @ Was assembling and a crowd great, and of the every city were coming to him, he said by a parable:

diaglotnt@Luke:8:5 @ Went out the sower of the sow the seed of himself; and in the sowing it, this indeed fell by the path; and it was trodden down, and the birds of the heaven ate it.

diaglotnt@Luke:8:9 @ Asked and him the disciples of him, saying what may be the parable this.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:8:20 @ And it was told to him, saying: The mother of thee and the brothers of thee stand without to see thee desiring.

diaglotnt@Luke:8:22 @ And it happened in one of the days, and he he went into a ship, and the disciples of him; and said to them: We may pass over to the other side of the lake; and they put off.

diaglotnt@Luke:8:23 @ Sailing but of them, he fell asleep. And came down a squall of wind on the lake, and they were filling, and were in danger.

diaglotnt@Luke:8:24 @ Coming to and they awoke him, saying: O master, O master, we are perishing. He and arising rebuked the wind and the raging of the water; and they ceased, and there was a calm.

diaglotnt@Luke:8:29 @ (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:32 @ Was and there a herd of swine many feeding in the mountain; and they besought him, that he would permit them into them to enter. And he permitted them.

diaglotnt@Luke:8:36 @ Reported and to them and those having seen, how was saved he having been demonized.

diaglotnt@Luke:8:37 @ And asked him whole the multitude of the surrounding region of the Gadarenes, to go from them; for with a fear great they were seized. He and having gone into the ship, returned.

diaglotnt@Luke:8:39 @ Return to the house of thee, and relate, how much has done to thee the God. And he went away, through whole the city publishing, how much had done to him the Jesus.

diaglotnt@Luke:8:41 @ And lo, came a man, to whom a name Jairus, and he a ruler of the synagogue was; and falling at the feet of the Jesus, besought him to come into the house of himself;

diaglotnt@Luke:8:42 @ for a daughter only was to him about years twelve, and she was dying. In and to the to go him, the crowds pressed him.

diaglotnt@Luke:8:45 @ And said the Jesus: Who the having touched me? Denying and all, said the Peter and those with him: O master, the crowds press on thee and crowd; and sayest thou: Who the having touched me?

diaglotnt@Luke:8:47 @ Seeing and the woman, that not she was unnoticed trembling came, and falling down to him, through what cause she touched him, related to him in presence of all of the people, and how she was cured immediately.

diaglotnt@Luke:8:48 @ He and said to her: Take courage, O daughter; the faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:52 @ Was weeping and all, and lamenting her. He but said: Not weep you; not she is dead, but sleeps.

diaglotnt@Luke:8:53 @ And they derided him, knowing that she was dead.

diaglotnt@Luke:8:54 @ He but having put out all, and having grasped the hand of her, called out, saying: The child, arise.

diaglotnt@Luke:8:56 @ And were astonished the parents of her. He but charged them no one to tell that having been done.

diaglotnt@Luke:9:1 @ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:17 @ And they ate, and were satisfied all; and was taken up that having been left to them of fragments, baskets twelve.

diaglotnt@Luke:9:18 @ And it happened in the to be him praying in private, came to him the disciples; and he asked them, saying: Who me say the crowd to be?

diaglotnt@Luke:9:19 @ They and answering, said: John the dipper; others but, Elias, others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:27 @ I say but to you truly, are some of those here standing, who not not shall taste of death, till they may see the royal majesty of the God.

diaglotnt@Luke:9:29 @ And it occurred, in the to pray him, the form of the face of him, different, and the raiment of him whiteness flashing forth.

diaglotnt@Luke:9:30 @ And lo, men two were talking with him, who were Moses and Elias;

diaglotnt@Luke:9:31 @ they appearing in glory, spoke of the departure of him, which he was about to fulfil in Jerusalem.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:42 @ While and coming to him, dashed down him the demon, and violently convulsed. Rebuked and the Jesus the spirit the unclean, and healed the child, and delivered him to the father of him.

diaglotnt@Luke:9:45 @ They but understood not the word this, and it was having been veiled from them, that not they might perceive it; and they feared to ask him concerning the word this.

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:51 @ It came to pass and in the to be completed the days of the withdrawing of him, and he the face of himself firmly set of the to go to Jerusalem.

diaglotnt@Luke:9:52 @ And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

diaglotnt@Luke:9:53 @ And not they received him, because the face of him was going to Jerusalem.

diaglotnt@Luke:9:54 @ Seeing and the disciples of him, James and John, said: O Lord, wilt thou we speak fire to come down from the heaven, and to consume them, as even Elias did?

diaglotnt@Luke:9:57 @ It happened and going of them in the way, said one to him: I will follow thee, whenever thou mayest go, O master.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:59 @ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:10:1 @ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

diaglotnt@Luke:10:3 @ Go you; lo, I send you as lambs in midst of wolves.

diaglotnt@Luke:10:9 @ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God.

diaglotnt@Luke:10:11 @ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:18 @ He said and to them: I beheld the adversary as lightning out of the heaven having fallen.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:25 @ And lo, a lawyer certain stood up, tempting him, and saying: O teacher, what shall I do life age–lasting I may inherit?

diaglotnt@Luke:10:26 @ He and said to him: In the law what has been written? how readest thou?

diaglotnt@Luke:10:27 @ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself.

diaglotnt@Luke:10:28 @ He said and to him: Rightly thou hast answered; this do, and thou shalt live.

diaglotnt@Luke:10:30 @ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being.

diaglotnt@Luke:10:31 @ By chance and a priest certain was going down in the way that, and seeing him, passed along.

diaglotnt@Luke:10:32 @ In like manner and also a Levite, having come near the place, coming and seeing, passed along.

diaglotnt@Luke:10:33 @ A Samaritan but certain traveling, came near him, and seeing him, he was moved with pity.

diaglotnt@Luke:10:34 @ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him.

diaglotnt@Luke:10:39 @ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:1 @ And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:9 @ And I to you say: Ask you, and it shall be given to you; seek you, and you shall find; knock you, and it shall be opened to you.

diaglotnt@Luke:11:10 @ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?

diaglotnt@Luke:11:13 @ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

diaglotnt@Luke:11:14 @ And he was casting out a demon, and it was dumb; it came to pass and of the demon having come out, spake the dumb; and wondered the crowds.

diaglotnt@Luke:11:15 @ Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:20 @ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

diaglotnt@Luke:11:22 @ as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.

diaglotnt@Luke:11:24 @ When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.

diaglotnt@Luke:11:26 @ Then it goes and takes with seven other spirits more evil of itself, and they having entered dwell there; and becomes the last of the man that worse of the first.

diaglotnt@Luke:11:27 @ It happened and in to the to speak him these things, having lifted certain woman a voice out of the crowd, said to him: Blessed the womb that having carried thee, and breasts those thou hast sucked.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:33 @ No one and a lamp having lighted, into a secret place places, neither under the corn–measure, but on the lamp–stand, that those entering the light may see.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:37 @ In and the to have spoken, asked him a Pharisee certain that he might dine with him. Having entered and he reclined.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:51 @ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:5 @ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:19 @ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

diaglotnt@Luke:12:20 @ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

diaglotnt@Luke:12:21 @ Thus he laying up treasure for himself, and not for God being rich.

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:27 @ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these.

diaglotnt@Luke:12:28 @ If and the grass in the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith?

diaglotnt@Luke:12:32 @ Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:36 @ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him.

diaglotnt@Luke:12:42 @ Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:12:59 @ I say to thee, not not thou mayest come out thence, till even the last lepton thou hast paid.

diaglotnt@Luke:13:1 @ Were present and some in to him the season, reporting to him concerning the Galileans, of whom the blood Pilate mingled with the sacrifices of them.

diaglotnt@Luke:13:10 @ He was and teaching in one of the synagogues in the sabbaths.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:12 @ Seeing and her the Jesus, he called to, and said to her: O woman, thou hast been loosed of the infirmity of thee.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:13:19 @ Like it is a grain of mustard, which having taken a man he cast into a garden of himself; and it grew, and became into a tree great, and the birds of the heaven lodged in the branches of it.

diaglotnt@Luke:13:21 @ Like it is to leaven, which having taken a woman mixed into of meal measures three, till was leavened whole.

diaglotnt@Luke:13:22 @ And he passed throughout cities and towns, teaching, and went on making for Jerusalem.

diaglotnt@Luke:13:26 @ Then you will begin to say: We are in presence of thee and in the wide places of us thou hast taught.

diaglotnt@Luke:13:28 @ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

diaglotnt@Luke:13:29 @ And they will come from east and west, and from north and south; and will recline in the kingdom of the God.

diaglotnt@Luke:13:30 @ And lo, they are last, who shall be first; and they are first, who will be last.

diaglotnt@Luke:13:32 @ And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to–day and to–morrow, and in the third I shall have ended.

diaglotnt@Luke:14:2 @ And lo, a man certain was dropsical in presence of him.

diaglotnt@Luke:14:5 @ And answering to them said: Of any one of you an ass or an ox into a pit shall fall, and not immediately will draw out him in the day of the sabbath?

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:13 @ But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones;

diaglotnt@Luke:14:22 @ And said the slave: O lord, it is done as thou didst order, and still room is.

diaglotnt@Luke:14:24 @ I say for to you, that no one of the men those the having been invited shall taste of me the supper.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:30 @ saying: That this the man began to build, and not was able to finish.

diaglotnt@Luke:14:32 @ If but not, while of him far off being, and embassy having sent, he asks the to peace.

diaglotnt@Luke:14:34 @ Good the salt; if but the salt should be tasteless, by what shall it be salted?

diaglotnt@Luke:14:35 @ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:19 @ no longer I am fit to be called a son of thee; make me as one of the hired servants of thee.

diaglotnt@Luke:15:20 @ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:25 @ Was and the son of him the elder in a field; and as he was coming near to the house, he heard a sound of music and dancers.

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:15:32 @ To be joyful but and to be glad it is proper, for the brother of thee this dead was, and again is alive; and having been lost was, and is found.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:3 @ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

diaglotnt@Luke:16:9 @ And I to you say: Make you to yourselves friends out of the mammon of the unjust; that, when you may fail, they may receive you into the age–lasting tabernacles.

diaglotnt@Luke:16:10 @ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is.

diaglotnt@Luke:16:17 @ Easier but it is the heaven and the earth to pass away, than of the law one fine point to fail.

diaglotnt@Luke:16:19 @ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously.

diaglotnt@Luke:16:20 @ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores,

diaglotnt@Luke:16:22 @ It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:6 @ Said and the Lord: If you had faith as a grain of mustard, you might say to the sycamine–tree this: Be thou uprooted, and be thou planted in the sea; and it would obey you.

diaglotnt@Luke:17:9 @ Not favor has the slave that, because he did the things having been commanded? No I think.

diaglotnt@Luke:17:11 @ And it happened in the to go him to Jerusalem, and he passed through midst of Samaria and Galilee.

diaglotnt@Luke:17:13 @ And they lifted up a voice, saying: Jesus master pity us.

diaglotnt@Luke:17:15 @ One and of them, saying that he was cured turned back, with a voice loud glorifying the God;

diaglotnt@Luke:17:16 @ and fell on face at the feet of him, giving thanks to him; and he was a Samaritan.

diaglotnt@Luke:17:19 @ And he said to him: Arising go thou; the faith of thee has saved thee.

diaglotnt@Luke:17:20 @ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching;

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:26 @ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

diaglotnt@Luke:17:28 @ In like manner also as it happened in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

diaglotnt@Luke:18:2 @ saying: A judge certain was in a certain city, the God not fearing, and man not regarding.

diaglotnt@Luke:18:3 @ A widow and was in the city that; and she went to him, saying: Do justice me from the opponent of me.

diaglotnt@Luke:18:12 @ I fast twice of the week, I tithe all what I acquire.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:17 @ Indeed I say to you, who ever not may receive the kingdom of the God as little child, not not may enter into her.

diaglotnt@Luke:18:18 @ And asked certain him ruler, saying: O teacher good, what shall I do life age–lasting to inherit?

diaglotnt@Luke:18:22 @ Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

diaglotnt@Luke:18:23 @ Her and having heard these, greatly grieved became; he was for rich exceedingly.

diaglotnt@Luke:18:25 @ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:34 @ And they not one of these understood; and was the thing this having been hidden from them, and not they knew the things being spoken.

diaglotnt@Luke:18:36 @ Hearing and a crowd passing along, he asked, what may be this?

diaglotnt@Luke:18:37 @ They told and him, that Jesus the Nazarene passes by.

diaglotnt@Luke:18:40 @ Stopping and the Jesus commanded him to be led to himself. Having come and of him, he asked him,

diaglotnt@Luke:18:42 @ And the Jesus said to him: See thou again; the faith of thee has saved thee.

diaglotnt@Luke:19:1 @ And having entered he passed through the Jericho.

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:4 @ And running before, he went up on a sycamore, that he might see him; for that he was about to pass by.

diaglotnt@Luke:19:5 @ And as he came to the place, having looked the Jesus saw him, and said to him: O Zaccheus, having hastened descend thou; to–day for in the house of thee must me to abide.

diaglotnt@Luke:19:6 @ And having hastened he came down, and he received him rejoicing.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:13 @ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come.

diaglotnt@Luke:19:14 @ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

diaglotnt@Luke:19:16 @ Came and the first, saying: O lord, the mina of thee has gained ten minas.

diaglotnt@Luke:19:17 @ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities.

diaglotnt@Luke:19:18 @ And came the second, saying: O lord, the mina of thee has made five minas.

diaglotnt@Luke:19:24 @ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having.

diaglotnt@Luke:19:25 @ (and they said to him: O lord, he has ten minas.)

diaglotnt@Luke:19:26 @ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

diaglotnt@Luke:19:29 @ And it happened as he drew near to Bethphage and Bethany, to the mountain the being called of olive–trees, he sent two of the disciples of himself,

diaglotnt@Luke:19:31 @ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has.

diaglotnt@Luke:19:32 @ Having gone and those having been sent found, as he said to them.

diaglotnt@Luke:19:34 @ They and said: The lord of him need has.

diaglotnt@Luke:19:41 @ And as he drew near, seeing the city, he wept over her, saying:

diaglotnt@Luke:19:42 @ That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee.

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:45 @ And entering into the temple, he began to cast out those selling in it and buying,

diaglotnt@Luke:19:47 @ And he was teaching the every–day in the temple; the and high–priests and the scribes sought him to destroy, and the chief ones of the people.

diaglotnt@Luke:20:1 @ And it happened in one of the days those was teaching of him the people in the temple, and preaching glad tidings, stood by the high–priests and the scribes with the elders,

diaglotnt@Luke:20:3 @ Answering and he said to them: Will ask you also I one word, and say you to me.

diaglotnt@Luke:20:4 @ The dipping of John from heaven was, or from men?

diaglotnt@Luke:20:5 @ They and reasoned among themselves, saying: That if we would say: From heaven he will say: Why then not did you believe him?

diaglotnt@Luke:20:10 @ And in season he sent to the husbandmen a slave, that from of the fruit of the vineyard they might give to him; the but husbandmen, having beaten him, sent away empty.

diaglotnt@Luke:20:12 @ And he proceeded to send a third; they but also this having wounded cast out.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:15 @ And casting him out of the vineyard, they killed. What then will do to them the lord of the vineyard?

diaglotnt@Luke:20:17 @ He but, having looked to them, he said: What then is that having been written this: A stone which rejected of builders, this has been made into a head corner?

diaglotnt@Luke:20:21 @ And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest.

diaglotnt@Luke:20:24 @ Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar.

diaglotnt@Luke:20:27 @ Approaching and some of the Sadducees, those denying a resurrection not to be, asked him,

diaglotnt@Luke:20:32 @ Last and of all died also the woman.

diaglotnt@Luke:20:39 @ Answering and some of the scribes said: O teacher, well thou hast spoken.

diaglotnt@Luke:20:40 @ No longer and they presumed to ask him nothing.

diaglotnt@Luke:20:46 @ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

diaglotnt@Luke:21:1 @ Looking and he saw those casting the gifts of them into the treasury rich ones.

diaglotnt@Luke:21:2 @ He saw and also a certain widow poor casting there two lepta;

diaglotnt@Luke:21:3 @ and he said: Truly I say to you, that the widow that poor this more of all has cast.

diaglotnt@Luke:21:4 @ All for they out of the abundance of them cast into the gifts of the God; she but out of the want of herself all the living, which she had, she cast.

diaglotnt@Luke:21:5 @ And some speaking about the temple that with stones beautiful and offerings it was adorned, he said:

diaglotnt@Luke:21:7 @ They asked and him, saying: O teacher, when then these will be? and what the sign, when may be about these to be done?

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:21:32 @ Indeed I say to you, that not not may pass away the generation this, till all may be done.

diaglotnt@Luke:21:33 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Luke:21:35 @ As a snare for it will come on all those dwelling on face of all of the earth.

diaglotnt@Luke:21:36 @ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

diaglotnt@Luke:21:37 @ He was and the days in the temple teaching; the and nights going out he lodged in the mountain that being called of olive trees.

diaglotnt@Luke:22:1 @ Drew near now the feast of the unleavened cakes, that being called passover;

diaglotnt@Luke:22:3 @ Entered and adversary into Judas that being surnamed Iscariot, being of the number of the twelve.

diaglotnt@Luke:22:7 @ Came and the day of the unleavened cakes, in which it is necessary to sacrifice the paschal lamb;

diaglotnt@Luke:22:8 @ and he sent Peter and John, saying: Going prepare you for us the passover, that we may eat.

diaglotnt@Luke:22:11 @ Says to thee the teacher: Where is the great–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Luke:22:13 @ Having gone and they found even as he had said to them; and they prepared the passover.

diaglotnt@Luke:22:15 @ And he said to them: With desire I have desired this the passover to eat with you, before the me to suffer.

diaglotnt@Luke:22:26 @ You but not so; but the greater among you, let him become as the younger; and the governor, as he serving.

diaglotnt@Luke:22:27 @ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.

diaglotnt@Luke:22:29 @ And I covenant for you, even as has covenanted for me the Father of me a kingdom,

diaglotnt@Luke:22:31 @ Said and the Lord: Simon, Simon, lo, the adversary has asked for you, the to sift as the wheat.

diaglotnt@Luke:22:37 @ I say for to you, that yet this the having been written must to be finished in me, that: And with law–breakers he was counted. Also for the things about me an end has.

diaglotnt@Luke:22:41 @ And he was withdrawn from them about of a stone throw, and having placed the knees he prayed, saying:

diaglotnt@Luke:22:44 @ And being in agony, very earnestly he prayed. Was and the sweat of him like clots of blood falling down to the ground.

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:49 @ Seeing and those about him the was going to be, said to him: O lord, if shall we strike with a sword?

diaglotnt@Luke:22:52 @ Said and the Jesus to those having come on him high–priests, and offices of the temple, and elders: As on a robber you have come out with swords and clubs;

diaglotnt@Luke:22:56 @ Seeing and him a maid–servant certain sitting by the light, and looking steadily to him, she said: Also this with him was.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:61 @ And having turned the Lord looked to the Peter; and was reminded the Peter of the word of the Lord, as he said to him: That before a cock to crow, thou mayest deny me thrice.

diaglotnt@Luke:22:64 @ and having blindfolded him, they struck of him the face, and they asked him, saying: Prophesy, who is he striking thee?

diaglotnt@Luke:22:65 @ And other many blaspheming they spoke against him.

diaglotnt@Luke:22:66 @ And as it became day, were assembled the eldership of the people, high–priests and and scribes, and brought him into the sanhedrim of themselves,

diaglotnt@Luke:22:68 @ if but also I ask, not not you would answer me, or would loose.

diaglotnt@Luke:23:3 @ The and Pilate asked him, saying: Thou art the king of the Jews? He and answering to him said: Thou sayest.

diaglotnt@Luke:23:6 @ Pilate and having heard of Galilee, he asked: If the man a Galilean is.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:9 @ He asked and him in words many; he and nothing answered him.

diaglotnt@Luke:23:11 @ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:16 @ Having scourged therefore him I will release.

diaglotnt@Luke:23:17 @ Necessary now it was to release to them at a feast one.

diaglotnt@Luke:23:18 @ Cried out and all together, saying: Take away this, release and to us the Barabbas.

diaglotnt@Luke:23:19 @ Who was through a sedition certain having occurred in the city, and a murder, having been cast into prison.

diaglotnt@Luke:23:20 @ Again therefore the Pilate spoke to, wishing to release the Jesus.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:26 @ And as they led him, having laid hold of Simon a certain Cyrenian coming from country, they placed to him the cross, to carry after the Jesus.

diaglotnt@Luke:23:29 @ For lo, come days, in which they will say: Blessed the barren ones, and wombs which not bore, and breasts which not suckled.

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:38 @ Was and also an inscription having been written over him letters in Greek, and Latin, and Hebrew: This is the king of the Jews.

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:44 @ It was and about hour sixth, and darkness came over whole the land, till hour ninth.

diaglotnt@Luke:23:45 @ And was darkened the sun; and was rent the veil of the temple midst.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:23:48 @ And all the having come together crowds to the sight this, beholding the things having occurred, striking of themselves the breasts returned.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:23:52 @ this having gone to the Pilate, asked the body of the Jesus.

diaglotnt@Luke:23:53 @ And having taken down it, he wrapped it in linen, and laid it, in a tomb hewn in a rock, where not was ever yet no one being laid.

diaglotnt@Luke:23:54 @ And day was preparation, and sabbath approached.

diaglotnt@Luke:24:6 @ Not he is here, but has been raised. Remember you how he spoke to you, while being in the Galilee,

diaglotnt@Luke:24:11 @ And appeared in presence of them as an idle tale the words of them, and they believed not them.

diaglotnt@Luke:24:15 @ And it occurred in the to talk them and to reason, even he the Jesus having come near went with them.

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:19 @ And he said to them: What things? They and said to him: The things about Jesus the Nazarene, who was a man a prophet, powerful in work and word in presence of the God and all the people.

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:24 @ And went some of those with us to the tomb, and found thus even as also the women said; him but not they saw.

diaglotnt@Luke:24:26 @ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself?

diaglotnt@Luke:24:29 @ But they pressed him, saying: Abide with us, for towards evening it is, and has declined the day. And he went in the to abide with them.

diaglotnt@Luke:24:32 @ And they said to each other: Not the heart of us burning was, in us, as he was talking to us in the way, and as he was opening to us the writings?

diaglotnt@Luke:24:33 @ And rising up in this the hour, they returned to Jerusalem; and found having been assembled the eleven and those with them,

diaglotnt@Luke:24:34 @ saying: That has been raised the Lord indeed, and has appeared to Simon.

diaglotnt@Luke:24:35 @ And they related the things in the way, and how he was known to them in the breaking of the loaf.

diaglotnt@Luke:24:38 @ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you?

diaglotnt@Luke:24:39 @ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having.

diaglotnt@Luke:24:51 @ And it happened in the to bless him them, he stood apart from them, and was carried up into the heaven.

diaglotnt@John:1:1 @ In a beginning was the Word, and the Word was with the God, and a god was the Word.

diaglotnt@John:1:2 @ This was in a beginning with the God.

diaglotnt@John:1:3 @ All through it was done; and without it was done not even one, that has been done.

diaglotnt@John:1:4 @ In it life was, and the life was the light of the men;

diaglotnt@John:1:6 @ Was a man having been sent from God, a name to him John;

diaglotnt@John:1:8 @ Not was he the light, but that he might testify about the light.

diaglotnt@John:1:9 @ Was the light the true, which enlightens every man coming into the world.

diaglotnt@John:1:10 @ In the world he was, and the world through him was, and the world him not knew.

diaglotnt@John:1:12 @ As many as but received him, he gave to them authority children of God to become, to those believing into the name of him;

diaglotnt@John:1:14 @ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only–begotten from a father,) full of favor and truth.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:17 @ For the law through Moses was given; the favor and the truth through Jesus Anointed came.

diaglotnt@John:1:18 @ God no one has seen ever; the only–begotten son, that being in the bosom of the Father, he has made known.

diaglotnt@John:1:19 @ And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

diaglotnt@John:1:21 @ And they asked him: What thou? Elias art thou? And he says: Not I am. The prophet art thou? And he answered: No.

diaglotnt@John:1:23 @ He said: I: A voice crying in the desert; Make you straight the way of a lord, as said Esaias the prophet.

diaglotnt@John:1:25 @ and they asked him, and said to him: Why then dippest thou, if thou not art the Anointed, nor Elias, nor a prophet?

diaglotnt@John:1:28 @ These in Bethany were done beyond the Jordan, where was John dipping.

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:35 @ The morrow again was standing the John, and of the disciples of him two.

diaglotnt@John:1:39 @ He says to them: Come you and see you. They came and saw, where he dwells; and with him abode the day that. Hour it was about tenth.

diaglotnt@John:1:40 @ Was Andrew, the brother of Simon Peter, one of the two of those having heard from John, and having followed him.

diaglotnt@John:1:42 @ And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

diaglotnt@John:1:44 @ Was and the Philip from Bethsaida of the city of Andrew and Peter.

diaglotnt@John:1:51 @ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

diaglotnt@John:2:1 @ And in the day the third a marriage–feast occurred in Cana of the Galilee; and was the mother of the Jesus there.

diaglotnt@John:2:2 @ Was invited and also the Jesus and the disciples of him to the marriage–feast.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:6 @ Were and there water–pots of stone six being placed according to the mode of cleansing of the Jews, holding each measures two or three.

diaglotnt@John:2:8 @ And he says to them: Draw you now, and carry to the ruler of the feast. And they carried.

diaglotnt@John:2:9 @ When and tasted the ruler of the feast the water wine having become; (and not he knew whence it is; the but servants knew, those having drawn the water;) calls the bridegroom the ruler of the feast,

diaglotnt@John:2:10 @ and says to him: Every man first the good wine places, and when they may have drunk freely, then the worse; thou has kept the good wine till now.

diaglotnt@John:2:13 @ And nigh was the passover of the Jews, and went up to Jerusalem the Jesus.

diaglotnt@John:2:20 @ Said then the Jews: Forty and six years was being built the temple this; and thou in three days will raise it?

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:2:23 @ When and was in the Jerusalem at the passover at the feast, many believed into the name of him, beholding of him the signs which he did.

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:1 @ Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:13 @ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:15 @ that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:22 @ After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:26 @ And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.

diaglotnt@John:3:29 @ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

diaglotnt@John:3:30 @ Him it behooves to increase, me but to increase.

diaglotnt@John:3:32 @ and what he has seen and heard, this he testifies; and the testimony of him no one receives.

diaglotnt@John:3:33 @ He receiving of him the testimony, has set his seal, that the God true is.

diaglotnt@John:3:34 @ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

diaglotnt@John:3:35 @ The Father loves the son, and all has been given in the hand of him.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:4 @ It behooved and him to pass through the Samaria.

diaglotnt@John:4:6 @ Was and there a spring of the Jacob. The then Jesus having become weary from the journey, sat down thus over the spring; hour was about six.

diaglotnt@John:4:9 @ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:11 @ Says to him the woman: O lord, nothing to draw with thou hast, and the well is deep; whence then hast thou the water the living?

diaglotnt@John:4:14 @ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age–lasting.

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:31 @ In and the meantime were asking him the disciples saying: Rabbi, eat.

diaglotnt@John:4:36 @ He reaping a reward receives, and gathers fruit for life age–lasting; so that both he sowing together may rejoice, and he reaping.

diaglotnt@John:4:40 @ When therefore came to him the Samaritans, asking him to abide with them; and he abode there two days.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:45 @ When therefore he came into the Galilee, received him the Galileans, all having seen what he did in Jerusalem at the feast; also themselves for came to the feast.

diaglotnt@John:4:46 @ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:51 @ Already and of him was going down, the slaves of him met him, and reported, saying: That the child of thee lives.

diaglotnt@John:4:52 @ He inquired then of them the hour, in which better he was. And they said to him: That yesterday hour seventh left the fever.

diaglotnt@John:5:1 @ After these things was a feast of the Jews, and went up the Jesus to Jerusalem.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:5 @ Was and a certain man there, thirty and eight years being in the feeble health.

diaglotnt@John:5:9 @ And immediately became sound the man, and took up the bed of himself, and walked. It was and a sabbath in that the day.

diaglotnt@John:5:12 @ They asked then him: Who is the man, he saying to thee: Take up the bed of thee, and walk?

diaglotnt@John:5:14 @ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:23 @ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

diaglotnt@John:5:24 @ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age–lasting, and into judgment not comes, but has passed out of the death into the life.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:33 @ You have sent to John, and he has testified to the truth.

diaglotnt@John:5:35 @ He was the lamp the burning and shinning; you and were willing to rejoice for an hour in the light of him.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:39 @ You search the writings, because you think in them life age–lasting to have; and they are those testifying concerning me;

diaglotnt@John:6:1 @ After these things went the Jesus over the sea that of Galilee, of the Tiberias.

diaglotnt@John:6:2 @ And was following him a crowd great, because they saw the signs, which he was doing on those being sick.

diaglotnt@John:6:3 @ Went and into the mountain the Jesus, and there he was sitting with the disciples of himself.

diaglotnt@John:6:4 @ Was and near the passover, the feast of the Jews.

diaglotnt@John:6:5 @ Lifted up then the Jesus the eyes, and seeing that great a crowd was coming to him, says to the Philip: Whence shall we buy loaves, that may eat these?

diaglotnt@John:6:6 @ (This but he said trying him; he for knew, what he was about to do.)

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:10 @ Said and the Jesus: Make you the men to recline. Was and grass much in the place. Reclined therefore the men the number about five thousand.

diaglotnt@John:6:13 @ They collected therefore, and filled twelve baskets of fragments, out of the five loaves of the barley, which remained to those having eaten.

diaglotnt@John:6:16 @ As and evening it became, went down the disciples of him on the sea.

diaglotnt@John:6:18 @ The and sea, a wind great blowing was becoming agitated.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:21 @ They were willing therefore to receive him into the ship; and immediately the ship was at the land, to which they were going.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:23 @ (other but came boats from Tiberias near the place, where they ate the bread, having given thanks the Lord;)

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:37 @ All what gives to me the Father, to me will come; and the coming to me, not not I will cast out;

diaglotnt@John:6:39 @ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:47 @ Indeed indeed I say to you, he believing into me, has life age–lasting.

diaglotnt@John:6:54 @ He eating of me the flesh, and drinking of me the blood, has life age–lasting; and I will raise up him in the last day.

diaglotnt@John:6:57 @ As sent me the living Father, and I live through the Father; also he eating me, even he shall live through me.

diaglotnt@John:6:58 @ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age.

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:68 @ Answered him Simon Peter: O lord, to whom shall we go? words of life age–lasting thou hast;

diaglotnt@John:6:71 @ He spoke now the Judas of Simon Iscariot; this for was about him to deliver up, one being of the twelve.

diaglotnt@John:7:1 @ And was walking the Jesus after these things in the Galilee; not for he wished in the Judea to walk, because were seeking him the Jews to kill.

diaglotnt@John:7:2 @ Was and near the feast of the Jews, the feast of tabernacles.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:11 @ The then Jews sought him in the feast, and said: Where is he?

diaglotnt@John:7:12 @ And murmuring much about him was among the crowds. The some said: That good he is; other said: No; but he deceives the crowd.

diaglotnt@John:7:14 @ Now and of the feast being half out, went up the Jesus into the temple, and taught.

diaglotnt@John:7:19 @ Not Moses has given to you the law? and no one of you does the law; why me do you seek to kill?

diaglotnt@John:7:20 @ Answered the crowd and said: A demon thou hast; who thee seeks to kill?

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:37 @ In and the last day the great of the feast stood the Jesus, and cried, saying: If any one may thirst, let him come to me, and let him drink.

diaglotnt@John:7:38 @ He believing into me, as said the scripture, rivers out of the belly of him shall flow of water living.

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:42 @ Not the writing said, that of the seed of David, and from Bethlehem the village, where was David, the Anointed comes?

diaglotnt@John:7:46 @ Answered the officers: Never thus spoke a man, as this the man.

diaglotnt@John:7:52 @ They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

diaglotnt@John:8:4 @ they say to him: O teacher, this the woman was taken in the very act committing adultery.

diaglotnt@John:8:7 @ When but they continued asking him, having raised up he said to them: He without sin of you, first the stone on her let him cast.

diaglotnt@John:8:9 @ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

diaglotnt@John:8:17 @ Also in the law and the your it has been written: That two of men the testimony true is.

diaglotnt@John:8:20 @ These the words he spoke in the treasury, teaching in the temple; and no one seized him, because not yet had come the hour of him.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:37 @ I know, that seed of Abraham you are; but you seek me to kill, because the word the mine not has place in you.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:48 @ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

diaglotnt@John:8:52 @ Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

diaglotnt@John:8:56 @ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

diaglotnt@John:8:57 @ Said then the Jews to him: Fifty years not yet thou art, and Abraham hast thou seen?

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:1 @ And passing by, he saw a man blind from birth.

diaglotnt@John:9:2 @ And asked him the disciples of him, saying: Rabbi, who sinned? this, or the parents of him, that blind he should be born?

diaglotnt@John:9:7 @ and said to him: Go, wash thyself in the pool of the Siloam; (which is interpreted, having been sent.) He went away therefore, and washed himself, and came seeing.

diaglotnt@John:9:8 @ The then neighbors, and those seeing him the before, because a beggar he was, said: Not this is he sitting and begging?

diaglotnt@John:9:11 @ Answered he and said: A man, being named Jesus, clay made, and rubbed of me the eyes, and said to me: Go into the Siloam, and wash thyself. Going and and washing myself, I obtained sight.

diaglotnt@John:9:14 @ It was and a sabbath, when the clay made the Jesus, and opened of him the eyes.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:19 @ And they asked them, saying: This is the son of you, whom you say, that blind he was born? how then now he sees?

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:21 @ how but now he sees, not we know; or who opened of him the eyes, we not know, he full age has, him ask you; he concerning himself shall speak.

diaglotnt@John:9:23 @ Through this the parents of him said: That full age he has, him ask you.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:29 @ We know, that to Moses has spoken the God; this but not we know whence is.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:32 @ From the age not it was heard, that opened any one eyes of blind having been born.

diaglotnt@John:9:33 @ If not was this from God, not were able to do nothing.

diaglotnt@John:9:34 @ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

diaglotnt@John:9:35 @ Heard the Jesus, that they cast him out; and having found him, said to him: Thou believest into the son of the God?

diaglotnt@John:9:37 @ Said and to him the Jesus: Even thou hast seen him, and he talking with thee, he is.

diaglotnt@John:10:6 @ This the parable said to them the Jesus; they but not knew, what was, which he spoke to them.

diaglotnt@John:10:8 @ All as many as came before me, thieves are and robbers; but not heard them the sheep.

diaglotnt@John:10:9 @ I am the door; through me if any one may come in, he shall be saved, and shall come in and go out, and pasture shall find.

diaglotnt@John:10:15 @ as knows me the Father, and I know the Father; and the life of me I lay down in behalf of the sheep.

diaglotnt@John:10:20 @ Said and many of them: A demon he has, and is mad; why him hear you?

diaglotnt@John:10:22 @ Occurred now the feast of dedication in the Jerusalem, and winter it was;

diaglotnt@John:10:23 @ and was walking the Jesus in the temple, in the porch of Solomon.

diaglotnt@John:10:27 @ As I said to you, the sheep the mine the voice of me hears, and I know them, and they follow me;

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:33 @ Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:10:40 @ And he went again beyond the Jordan, to the place where was John the first dipping; and abode there.

diaglotnt@John:10:41 @ And many came to him, and said: That John indeed a sign did not one; all but what things said John concerning this, true was.

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:2 @ (Was and Mary the having anointed the Lord with balsam, and wiped the feet of him with the hairs of herself; of whom the brother Lazarus was stick.)

diaglotnt@John:11:6 @ When then he heard, that he was sick, then indeed he abode in which he was place two days.

diaglotnt@John:11:11 @ These things he said; and after this he says to them: Lazarus the friend of us is fallen asleep; but I go, that I may awake him.

diaglotnt@John:11:12 @ Said then the disciples of him: O lord, if he is fallen asleep, he shall be saved.

diaglotnt@John:11:15 @ and I rejoice because of you, that you may believe, that not I was there; but we may go to him.

diaglotnt@John:11:16 @ Said then Thomas, that being called a twin, to the fellow–disciples: May go also we, that we may die with him.

diaglotnt@John:11:18 @ Was now the Bethany near the Jerusalem, about from furlongs fifteen.

diaglotnt@John:11:20 @ The then Martha when she heard, that Jesus was coming, met him; Mary but in the house was sitting.

diaglotnt@John:11:22 @ but and now I know, that whatever things thou mayest ask the God, will give to thee the God.

diaglotnt@John:11:24 @ Says to him Martha: I know, that he will rise again, in the resurrection in the last day.

diaglotnt@John:11:30 @ (Not yet now had come the Jesus into the village; but was in the place, where met him the Martha.)

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:33 @ Jesus therefore when he saw her weeping, and those having come with her Jews weeping, he was agitated in the spirit, and troubled himself,

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:38 @ Jesus therefore again being agitated in himself, comes to the tomb. It was now a cave, and a stone was lying on it.

diaglotnt@John:11:42 @ I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent.

diaglotnt@John:11:47 @ Assembled then the high–priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.

diaglotnt@John:11:49 @ One and a certain of them, Caiaphas, high–priest being of the year that, said to them: You not know nothing.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:11:56 @ They sought then the Jesus, and said with each other in the temple standing: What think you? that not not he may come to the feast?

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:3 @ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:12 @ On the morrow a crowd great, who having come to the feast, having heard, that was coming Jesus into Jerusalem,

diaglotnt@John:12:14 @ Finding and the Jesus a young ass, he sat on it, as it is having been written:

diaglotnt@John:12:15 @ Not fear, O daughter of Sion; lo, the king of thee comes sitting on a foal of an ass.

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:20 @ Were and some Greeks of those going up, that they might worship in the feast.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:25 @ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age–lasting shall keep her.

diaglotnt@John:12:29 @ The therefore crowd that standing and hearing, said thunder to have been. Others said: A messenger to him has spoken.

diaglotnt@John:12:31 @ Now a judgment is the world this; now the ruler of the world this, will be cast out.

diaglotnt@John:12:33 @ This but he said, signifying by what death he was about to die.

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:38 @ that the word of Esaias the prophet might be fulfilled, which he said: O lord, who believed the report of us? and the arm of Lord to whom was it revealed?

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:40 @ He has blinded of them the eyes, and has hardened of them the heart; so that not they might see with the eyes, and understand with the heart, and should turn back, and I should heal them.

diaglotnt@John:12:41 @ These things said Esaias, because he saw the glory of him, and spoke concerning him.

diaglotnt@John:12:48 @ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:2 @ And supper being done, (the accuser already having put into the heart Judas of Simon Iscariot, that him he might betray,)

diaglotnt@John:13:5 @ Afterward he puts water into the wash–basin, and began to wash the feet of the disciples, and to wipe with the towel with which he was having been girded.

diaglotnt@John:13:6 @ He comes then to Simon Peter; and says to him he: O lord, thou of me washest the feet?

diaglotnt@John:13:8 @ Says to him Peter: Not not thou mayest wash the feet of me into the age. Answered him the Jesus: If not I may wash thee, thou hast a part of me.

diaglotnt@John:13:10 @ Says to him the Jesus: He having been bathed not need has than the feet to wash, but is clean wholly; and you clean are, but not all.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:15 @ An example for I gave to you, that as I did to you, also you should do.

diaglotnt@John:13:21 @ These things saying the Jesus was troubled in the spirit, and testified, and said: Indeed indeed I say to you, that one of you will betray me.

diaglotnt@John:13:22 @ Looked then to each other the disciples, doubting about whom he was speaking.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:24 @ Nods then to him Simon Peter, to ask who it might be concerning of whom he speaks.

diaglotnt@John:13:25 @ Falling and he on the breast of the Jesus, he says to him: O lord, who is it?

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

diaglotnt@John:13:30 @ Having taken then the little piece he immediately went out; it was and night.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:32 @ If the God was glorified in him, also the God will glorify him in himself, and immediately will glorify him.

diaglotnt@John:13:33 @ O little children, yet a little with you I am. You will seek me; and as I said to the Jews: That where I go, you not are able to come; even to you I say now.

diaglotnt@John:13:34 @ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

diaglotnt@John:14:5 @ Says to him Thomas: O lord, not we know where thou art going? and how are we able the way to know?

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:14 @ If any thing you may ask in the name of me, I will do.

diaglotnt@John:14:16 @ and I will ask the Father, and another helper he will give to you, that he may abide with you into the age;

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:27 @ Peace I leave to you, peace the mine I give to you; not as the world gives, I give to you. Not let be troubled of you the heart nor let it be afraid.

diaglotnt@John:14:30 @ No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:7 @ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

diaglotnt@John:15:8 @ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

diaglotnt@John:15:9 @ As loved me the Father, and I loved you; abide you in the love the mine.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:12 @ This is the commandment the mine, that you love each other, as I loved you.

diaglotnt@John:15:13 @ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself.

diaglotnt@John:15:16 @ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

diaglotnt@John:15:18 @ If the world you hates, you know, that me before you it has hated.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:16:4 @ But these things I have spoken to you, that when may come the hour, you may remember them, that I said to you. These things but to you from a beginning not I said, because with you I was.

diaglotnt@John:16:5 @ Now but I go to him having sent me, and no one of you asks me: Where goest thou?

diaglotnt@John:16:6 @ But because these things I have spoken to you, the sorrow has filled of you the heart.

diaglotnt@John:16:11 @ concerning and judgment, because the ruling of the world this has been judged.

diaglotnt@John:16:15 @ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:23 @ and in that the day me not you will ask nothing; Indeed indeed I say to you, that whatever you may ask the Father in the name of me, he will give to you.

diaglotnt@John:16:24 @ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

diaglotnt@John:16:26 @ In that the day in the name of me you will ask; and not I say to you, that I will entreat the Father concerning you;

diaglotnt@John:16:30 @ Now we know, that thou knowest all things, and no need has, that any one thee should ask; in this we believe, that from God thou didst come out.

diaglotnt@John:17:2 @ as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age–lasting.

diaglotnt@John:17:3 @ This and is the age–lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

diaglotnt@John:17:4 @ I thee glorified on the earth; the work I finished, which thou hast given me, that I might do.

diaglotnt@John:17:6 @ I manifested of thee the name to the men, whom thou hast given to me out of the world; thine they were, and to me them thou hast given; and the word of thee they have kept.

diaglotnt@John:17:7 @ Now they know, that all things whatever thou hast given me, from thee is;

diaglotnt@John:17:8 @ because the words which thou hast given me, I have given to them; and they received, and knew truly, that thou thee I came out, and believed, that thou me didst send.

diaglotnt@John:17:9 @ I concerning them ask; not concerning the world I ask, but concerning whom thou hast given me, because thine they are;

diaglotnt@John:17:11 @ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we.

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:14 @ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

diaglotnt@John:17:15 @ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

diaglotnt@John:17:16 @ Of the world not they are, as I of the world not am.

diaglotnt@John:17:18 @ As me thou didst send into the world, also I sent them into the world.

diaglotnt@John:17:20 @ Not concerning these and I ask alone, but also concerning those believing through the word of them into me.

diaglotnt@John:17:21 @ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

diaglotnt@John:17:22 @ And I the glory which thou hast given to me, have given to them; that they may be one, as we one are;

diaglotnt@John:17:23 @ (I in them, and thou in me); that they may be perfected into one, and that may know the world, that thou me didst send, and thou didst love them, as me thou didst love.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:3 @ The then Judas having taken then band, and from the high–priests and Pharisees officers, comes there with torches and lamps and weapons.

diaglotnt@John:18:5 @ They answered him: Jesus the Nazarene. Says to them the Jesus: I am. (Was standing and also Judas, the delivering up him, with them.)

diaglotnt@John:18:7 @ Again then them he asked: Whom seek you? They and said: Jesus the Nazarene.

diaglotnt@John:18:9 @ So that might be fulfilled the word, which he said: That whom thou hast given to me, not I lost of them no one.

diaglotnt@John:18:10 @ Simon then Peter having a sword, drew her, and struck the of the high–priest slave, and cut off of him the ear the right. Was now a name to the slave Malchus.

diaglotnt@John:18:11 @ Said therefore the Jesus to the Peter: Put up the sword into the sheath; the cup which has given to me the Father, not not should I drink it?

diaglotnt@John:18:13 @ and led him to Annas first; he was for father–in–law of the Caiaphas, who was high–priest of the year that.

diaglotnt@John:18:14 @ Was now Caiaphas he having advised the Jews, that it is better one man to be destroyed in behalf of the people.

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:16 @ The but Peter stood at the door without. Went out therefore the disciples the other, who was known to the high–priest, and spoke to the door–keeper, and brought in the Peter.

diaglotnt@John:18:18 @ Stood and the slaves and the officers a coal fire having made, because cold it was, and warmed themselves; was and with them the Peter standing and warming himself.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:21 @ Why me dost thou ask? ask those having heard, what I said to them; lo, they know what things said I.

diaglotnt@John:18:24 @ Sent him the Annas having been bound to Caiaphas the high–priest.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:28 @ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

diaglotnt@John:18:30 @ They answered and said to him: If not was this an evil–doer, not would to thee we delivered up him.

diaglotnt@John:18:32 @ So that the word of the Jesus might be fulfilled, which he said, pointing out by what death he was about to die.

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:18:40 @ They cried out then again all saying: Not this, but the Barabbas. Was now the Barabbas a robber.

diaglotnt@John:19:8 @ When therefore heard the Pilate this the word, more he was afraid;

diaglotnt@John:19:10 @ Says then to him the Pilate: To me not thou doest speak? not knowest thou, that authority I have to crucify thee; and authority I have to release thee?

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:14 @ (it was and a preparation of the passover, hour and about sixth;) and he says to the Jews: See the king of you.

diaglotnt@John:19:19 @ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:30 @ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

diaglotnt@John:19:31 @ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:19:41 @ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:7 @ and the napkin which was on the head of him, not with the linen cloths lying, but apart having been folded up into one place.

diaglotnt@John:20:11 @ Mary but stands by the tomb weeping outside. As therefore she wept, she stopped down into the tomb,

diaglotnt@John:20:12 @ and sees two messengers in white sitting, one at the head, and one at the feet, where was laid the body of the Jesus.

diaglotnt@John:20:19 @ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

diaglotnt@John:20:21 @ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

diaglotnt@John:20:24 @ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus.

diaglotnt@John:20:26 @ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

diaglotnt@John:20:27 @ Afterwards he says to the Thomas: Bring the finger of thee here, and see the hands of me, and bring the hand of thee, and put into the side of me; and not be thou unbelieving, but believing.

diaglotnt@John:20:28 @ Answered Thomas and said to him: The Lord of me and the God of me.

diaglotnt@John:20:29 @ Says to him the Jesus: Because thou hast seen me, thou hast believed; blessed they not having seen, and having believed.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:2 @ Were together Simon Peter, and Thomas he being called a twin, and Nathanael he from Cana of the Galilee, and they of the Zebedee, and others of the disciples of him two.

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:12 @ Says to them the Jesus: Come, breakfast you. No one but presumed of the disciples to ask him: Thou who art? knowing, that the Lord it is.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:17 @ He says to him the third: Simon of Jona, dearly lovest thou me? Was grieved the Peter, because he said to him the third, Dearly lovest me thou? and he said to him: O lord, thou all things knowest; thou knowest, that i dearly love thee. Says to him the Jesus: Feed the sheep of me.

diaglotnt@John:21:18 @ Indeed indeed I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou didst wish; when but thou art old, thou wilt stretch out the hands of thee, and another thee will gird, and will carry where not thou wishest.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@Acts:1:2 @ even to which day, having given charge to the apostles, through spirit holy whom he chose, he was taken up.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:6 @ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel?

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:9 @ And these things having said, beholding of them he was lifted up; and a cloud withdrew him from the eyes of them.

diaglotnt@Acts:1:10 @ And as fixedly gazing they were into the heaven, going away of him, and lo, men two were standing by them in raiment white,

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:15 @ And in the days these having stood up Peter in middle of the disciples, he said: (was and a crowd of names, in the same about a hundred twenty;)

diaglotnt@Acts:1:16 @ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

diaglotnt@Acts:1:17 @ because having been numbered he was among us, and obtained the lot of the service this.

diaglotnt@Acts:1:19 @ and known became to all those dwelling in Jerusalem, so as to be called the field that in the own language of them, Aceldama, this is, a field of blood.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:22 @ beginning from the dipping of John to the day which he was taken up from us, a witness of the resurrection of him to become with us one of these.

diaglotnt@Acts:1:23 @ And they set forth two, Joseph that being call Barsabas, who was surnamed Justus, and Matthias.

diaglotnt@Acts:1:25 @ to take the lot of the service this and apostleship, from which stepped aside Judas, to go into the place the own.

diaglotnt@Acts:1:26 @ And they gave lots of them; and fell the lot on Matthias, and he was counted with the eleven apostles.

diaglotnt@Acts:2:2 @ And were suddenly from the heaven a sound as of a rushing wind violent, and it filled whole the house, were they were sitting;

diaglotnt@Acts:2:4 @ and they were filled all spirit holy, and they began to speak with other tongues, as the spirit gave to them to speak.

diaglotnt@Acts:2:7 @ Were astonished and all and wondered, saying to each other: Not lo all these are who are speaking Galileans?

diaglotnt@Acts:2:9 @ Parthians and Medes and Elamites, and those dwelling the Mesopotamia, Judea both and Cappadocia, Pontus and the Asia,

diaglotnt@Acts:2:12 @ Were astonished and all and perplexed, one to another saying: What will this to be?

diaglotnt@Acts:2:15 @ Not for, as you suppose, these are drunk; it is for hour third of the day;

diaglotnt@Acts:2:17 @ And it shall be in the last the days, say the God, I will pour out from of the spirit of me upon all flesh; and shall prophesy the sons of you and the daughters of you, and the young men of you visions shall see, and the old men of you dreams shall dream;

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:24 @ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.

diaglotnt@Acts:2:29 @ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:34 @ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me,

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:45 @ and the possessions and the goods they were selling; and they were dividing them to all, as any one need had.

diaglotnt@Acts:2:47 @ praising the God, and having favor with whole the people. The and Lord was adding those being saved everyday to the congregation.

diaglotnt@Acts:3:2 @ And a certain man lame from womb of mother of himself being, was being carried; whom they placed every day at the door of the temple that being called beautiful, the to ask alms from those entering into the temple.

diaglotnt@Acts:3:3 @ Who seeing Peter and John being about to go into the temple, asked alms to receive.

diaglotnt@Acts:3:10 @ they knew and him, that he was who for the alms sitting at the beautiful gate of the temple; and they were filled with wonder and amazement at that having happened to him.

diaglotnt@Acts:3:11 @ Holding fast and of him the Peter and John, ran together to them all the people to the porch that being called of Solomon, awe–struck.

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:14 @ You but the holy and righteous denied, and asked a man a murderer to be granted to you,

diaglotnt@Acts:3:17 @ And now, brethren, I know that in ignorance you did, as also the rulers of you.

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:24 @ Also all and the prophets from Samuel and those succeeding as many as spoke also told of the days these.

diaglotnt@Acts:4:3 @ And they laid on them the hands, and put into keeping to the morrow; it was for evening now.

diaglotnt@Acts:4:5 @ It happened and on the morrow to be assembled of them the rulers and elders and scribes at Jerusalem;

diaglotnt@Acts:4:6 @ also Annas the high–priest, and Caiaphas and John and Alexander, and as many as were of the family of high–priesthood.

diaglotnt@Acts:4:7 @ And having placed them in middle they asked: By what power, or in what name did this you?

diaglotnt@Acts:4:9 @ if we to–day be examined to for kindness a man sick, by what he has been saved.

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:4:26 @ Stood up the kings of the earth, and the rulers were assembled in the same, against the Lord, and against the Anointed of him.

diaglotnt@Acts:4:31 @ And having prayed of them was shaken the place, in which they were assembled; and they were filled all of a spirit holy, and spoke the word of the God with freedom.

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:33 @ And with great power the testimony the apostles of the resurrection of the Lord Jesus; favor and great was on all them.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:4:35 @ and were placing at the feet of the apostles; it was divided and to each one, according as might one need have.

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:3 @ Said and Peter: Ananias, why has filled the adversary the heart of thee, to deceive thee the spirit the holy, and to keep back from the price of the land?

diaglotnt@Acts:5:4 @ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

diaglotnt@Acts:5:5 @ Having heard and the Ananias the words these, falling down breathed out. And came a fear great on all those having heard these.

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:11 @ And came a fear great on whole the assembly, and on all those having heard these things.

diaglotnt@Acts:5:27 @ Having brought and them they stood in the sanhedrim. And asked them the high–priest,

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:37 @ After this stood up Judas the Galilean, in the days of the registering, and drew away people much behind himself; and he was destroyed, and all as many as listened to him, were dispersed.

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:5:42 @ Every and day in the temple and at home not they ceased teaching and announcing glad tidings of Jesus the Anointed.

diaglotnt@Acts:6:1 @ In and the days those increasing the disciples, came a murmuring of the Hellenists to the Hebrews, because were overlooked in the service the daily the widows of them.

diaglotnt@Acts:6:5 @ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

diaglotnt@Acts:6:7 @ And the word of the God grew, and was multiplied the number of the disciples in Jerusalem greatly; great and a crowd of the priests were obedient to the faith.

diaglotnt@Acts:6:9 @ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen;

diaglotnt@Acts:6:11 @ Then they thrust under men, saying: That we have heard him speaking words blasphemous against Moses and the God.

diaglotnt@Acts:6:13 @ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

diaglotnt@Acts:7:9 @ And the patriarchs envying the Joseph sold into Egypt; and was the God with him,

diaglotnt@Acts:7:13 @ And in the second was made known Joseph to the brothers of himself, and shown became to the Pharaoh the family of the Joseph.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:22 @ And was taught Moses in all wisdom of Egyptians; was and powerful in words and in works of himself.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:27 @ He but wronging the neighbor, thrust away him, saying: Who thee has appointed a ruler and a judge over us?

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:46 @ who found favor in presence of the God, and asked to find a dwelling for the God of Jacob.

diaglotnt@Acts:7:48 @ But not the Most High in hand made things dwells, as the prophet says:

diaglotnt@Acts:7:54 @ Having heard and these things, they were enraged through the hearts of them, and gnashed the teeth of him.

diaglotnt@Acts:7:58 @ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul,

diaglotnt@Acts:7:60 @ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

diaglotnt@Acts:8:1 @ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

diaglotnt@Acts:8:3 @ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

diaglotnt@Acts:8:6 @ Assented and the crowds to the things being spoken by the Philip with one mind, in the to hear them and to see the signs which he did.

diaglotnt@Acts:8:8 @ And was joy great in the city that.

diaglotnt@Acts:8:10 @ to whom they assented all from least to greatest, saying: This is the power of the God which is being called great.

diaglotnt@Acts:8:13 @ The and Simon and himself believed, and having been dipped he was constantly attending to the Philip; beholding and miracles and signs great being done, he was amazed.

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:18 @ Having seen and the Simon, that through the placing of the hands of the apostles was given the spirit the holy, he offered to them money,

diaglotnt@Acts:8:20 @ Peter but said to him: The silver of thee with thee may be into destruction, because the gift of the God thou hast thought with money to buy.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:8:28 @ was and returning and sitting in the chariot of himself, and was reading the prophet Isaiah.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:8:36 @ As and they were going in the way, they came to a certain water, and said the eunuch: Lo, water; what hinders me to be dipped?

diaglotnt@Acts:8:39 @ Philip but found into Azotus; and passing through he announced glad tidings the cities all, till of the to come him into Caesarea.

diaglotnt@Acts:9:2 @ he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

diaglotnt@Acts:9:3 @ In and the to go, came him to draw near to the Damascus; and suddenly flashed around him a light from the heaven;

diaglotnt@Acts:9:8 @ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus;

diaglotnt@Acts:9:9 @ and he was days three not seeing; and not ate, nor drank.

diaglotnt@Acts:9:10 @ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord.

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:12 @ and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight.

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:14 @ And here he has authority from the high–priests, to bind all those calling upon the name of thee.

diaglotnt@Acts:9:17 @ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

diaglotnt@Acts:9:18 @ And immediately fell from the eyes of him as it were scales, he recovered sight and; and having arisen he was dipped.

diaglotnt@Acts:9:19 @ And having taken food he was strengthened. He was and with the in Damascus disciples days several.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:22 @ Saul but more was strengthened, and perplexed the Jews those dwelling in Damascus, proving, that this is the Anointed.

diaglotnt@Acts:9:24 @ was made known but to the Saul the plot of them; they were watching and the gates day both and night, that him they might kill.

diaglotnt@Acts:9:25 @ Having taken but him the disciples by night, they let down through the wall, lowering in a basket.

diaglotnt@Acts:9:27 @ Barnabas but having taken him, brought to the apostles, and related to them, how in the way he saw the Lord, and that he spoke to him, and how in Damascus he spoke boldly in the name of the Jesus.

diaglotnt@Acts:9:28 @ And he was with them coming in and going out in Jerusalem, and speaking boldly in the name of the Lord Jesus.

diaglotnt@Acts:9:32 @ It happened and Peter, passing through all, to have gone down also to the saints those dwelling Lydda.

diaglotnt@Acts:9:33 @ He found and there a man certain Eneas by name, from years eight being laid in bed, who was a paralytic.

diaglotnt@Acts:9:34 @ And said to him the Peter: Eneas, cures thee Jesus the Anointed; arise thou, and make the bed for thyself. And immediately he arose.

diaglotnt@Acts:9:36 @ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.

diaglotnt@Acts:9:37 @ It happened and in the days those having been sick her to have died; having washed and her they laid in an upper room.

diaglotnt@Acts:9:39 @ Having arisen and Peter came with them; whom having come they laid into the upper room, and stood beside him all the widows weeping, and showing tunics and mantles, as many as she made with them being the Dorcas.

diaglotnt@Acts:10:12 @ In which were all the four–footed beasts of the earth and the wild beasts and the creeping things and the birds of the heaven;

diaglotnt@Acts:10:15 @ And a voice again a second time to him: What the God has cleansed, thou not pollute.

diaglotnt@Acts:10:16 @ This and was done for three times; and again was taken up the vessel into the heaven.

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:18 @ and having called aloud they asked, if Simon he being called Peter here lodges.

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:24 @ And on the morrow they entered into the Caesarea. The and Cornelius was expecting them, having assembled the relatives of himself and the intimate friends.

diaglotnt@Acts:10:27 @ And talking with him, he went in, and finds having been assembled many.

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:29 @ Therefore also without hesitation I came having been sent after. I ask therefore, for what reason you sent after me?

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:37 @ You know that having been a spoken word in whole of the Judea beginning from the Galilee, after the dipping which was preached of John;

diaglotnt@Acts:10:38 @ Jesus that from Nazareth, how anointed him the God with spirit holy and power, who went about doing good and curing all those being oppressed by the accuser, because the God was with him;

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:47 @ Not the water to forbid is able any that not to be dipped these, who the spirit the holy received as even we?

diaglotnt@Acts:10:48 @ He directed and them to be dipped in the name of the Lord. Then they asked him to remain days some.

diaglotnt@Acts:11:5 @ I was in city of Joppa praying; and I saw in a trance a vision, coming down a vessel certain like a sheet great, four ends being lowered out of the heaven, and came as far as me;

diaglotnt@Acts:11:6 @ into which having looked I observed and saw the four–footed beasts of the earth and wild beasts and the reptiles and the birds of the heaven.

diaglotnt@Acts:11:10 @ This and was done for three times; and again was drawn up all into the heaven.

diaglotnt@Acts:11:11 @ And lo, immediately three men stood at the house in which I was, having been sent from Caesarea to me.

diaglotnt@Acts:11:15 @ In and the to have begun me to speak, fell the spirit the holy on them, as also on us in beginning.

diaglotnt@Acts:11:17 @ If then the like gift gave to them the God as even to us, having believed on the Lord Jesus Anointed, I and who was, having power to restrain the God?

diaglotnt@Acts:11:21 @ And was hand of Lord with them, great and number having believed turned to the Lord.

diaglotnt@Acts:11:22 @ Was reported and the word into the ears of the congregation that in Jerusalem concerning them; and they sent out Barnabas to go through to Antioch.

diaglotnt@Acts:11:24 @ for he was a man good, and full of spirit holy and faith. And was added a crowd great to the Lord.

diaglotnt@Acts:11:25 @ Went out and into Tarsus the Barnabas, to seek Saul; and having found him, he brought him to Antioch.

diaglotnt@Acts:11:26 @ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:11:30 @ which also they did, sending to the elders through hand of Barnabas and Saul.

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:3 @ And having seen, that pleasing it is to the Jews, he proceeded to take also Peter; (they were and the days of the unleavened cakes);

diaglotnt@Acts:12:4 @ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people.

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:10 @ Passing through and first guard and second, they came to the gate the iron that leading into the city, which self–moved opened to them; and having gone out went forward street one, and immediately stood the messenger from him.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:18 @ Having become and day, was a stir not small among the soldiers, what then the Peter was become.

diaglotnt@Acts:12:20 @ He was and being enraged with Tyrians and Sidonians; with one mind but was present with him, and having persuaded Blastus, that over the bed–chamber of the king, desired peace; because that to be nourished of them the country from of the king.

diaglotnt@Acts:12:24 @ The and word of the God grew and was multiplied.

diaglotnt@Acts:12:25 @ Barnabas and Saul returned from Jerusalem, having fulfilled the service, having brought along also John that having been surnamed Mark.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:2 @ Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

diaglotnt@Acts:13:3 @ Then having fasted and having prayed, and having laid the hands to them, they sent forth.

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:8 @ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:12 @ Then seeing the proconsul that having been done, believed, being astonished at the teaching of the Lord.

diaglotnt@Acts:13:14 @ They and having passed through from the Perga went to Antioch of the Pisidia, and having entered into the synagogue in the day of the sabbaths, they sat down.

diaglotnt@Acts:13:19 @ and having cast out nations seven in land of Canaan, he distributed by lot to them the land of them.

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:25 @ As and was fulfilling the John the race, he said: Who me do you suppose to be? not am I, but lo, comes after me, of whom not I am worthy the sandal of the feet to loose.

diaglotnt@Acts:13:28 @ And no one cause of death having found, they asked Pilate to kill him.

diaglotnt@Acts:13:32 @ And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus;

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:43 @ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

diaglotnt@Acts:13:45 @ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

diaglotnt@Acts:13:46 @ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age–lasting life, lo, we turn to the Gentiles.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:13:49 @ Was published and the word of the Lord through whole of the country.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:14:4 @ Was divided and the multitude of the city and these indeed were with the Jews, those and with the apostles.

diaglotnt@Acts:14:5 @ As and was a rush of the Gentiles and also of Jews with the rulers of them, to insult and to stone them,

diaglotnt@Acts:14:8 @ And a certain man in Lystra unable in the feet was sitting, lame from womb of mother of himself, who never had walked about.

diaglotnt@Acts:14:9 @ This heard the Paul speaking; who having looked intently to him, and seeing that faith has of the to be saved,

diaglotnt@Acts:14:12 @ They called and indeed Barnabas, Jupiter; the and Paul, Mercury; because he was the leader of the word.

diaglotnt@Acts:14:14 @ Having heard and the apostles Barnabas and Paul, having rent the mantles of them, rushed out into the crowd, crying out,

diaglotnt@Acts:14:17 @ Although indeed not without witness himself left, doing good, from heaven to you rains giving and seasons fruitful, being full of food and of joy the hearts of you.

diaglotnt@Acts:14:20 @ Surrounding and him the disciples, having arisen entered into the city. And on the morrow he went with the Barnabas into Derbe.

diaglotnt@Acts:14:23 @ Having appointed and for them elders in every congregation, having prayed with fasting they commended them to the Lord, into whom they had believed.

diaglotnt@Acts:14:24 @ And having passed through the Pisidia, they came into Pamphylia;

diaglotnt@Acts:14:27 @ Having arrived and and having assembled the congregation, they related what things did the God with them, and that he opened to the Gentiles a door of faith.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:6 @ Assembled and the apostles and the elders to see concerning the word this.

diaglotnt@Acts:15:8 @ And the heart–knowing God testified to them, giving to them the spirit the holy, as even to us;

diaglotnt@Acts:15:12 @ Was silent and all the multitude, and heard Barnabas and Paul narrating, what did the God signs and prodigies among the Gentiles through them.

diaglotnt@Acts:15:15 @ And with this harmonize the words of the prophets, as it is written:

diaglotnt@Acts:15:17 @ so that may seek the rest of the men the Lord and all the nations, on whom has been called the name of me over them,

diaglotnt@Acts:15:21 @ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

diaglotnt@Acts:15:22 @ Then it seemed good to the apostles and the elders with whole the congregation, having chosen men out of themselves to send to Antioch with the Paul and Barnabas, Judas that being called Barsabas, and Silas, men leading among the brethren;

diaglotnt@Acts:15:25 @ it seemed good to us being of one mind, having chosen out men to send to you, with the beloved of us Barnabas and Paul,

diaglotnt@Acts:15:27 @ We have sent therefore Judas and Silas, and them through word announcing the same things.

diaglotnt@Acts:15:30 @ They indeed therefore being dismissed went to Antioch; and having assembled the multitude, delivered the letter.

diaglotnt@Acts:15:32 @ Judas and and Silas, also themselves prophets being, through a word great exhorted the brethren, and confirmed.

diaglotnt@Acts:15:34 @ It seemed good but to the Silas to remain there.

diaglotnt@Acts:15:35 @ Paul but and Barnabas remained in Antioch, teaching and announcing glad tidings, with also others many, the word of the Lord.

diaglotnt@Acts:15:36 @ After and some days said Paul to Barnabas: Having returned indeed we may visit the brethren in every city, in which we have preached the word of the Lord, how they are.

diaglotnt@Acts:15:37 @ Barnabas and counselled to take with also John that being called Mark.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:15:40 @ Paul but having selected Silas went out, having been commanded to the favor of the God by the brethren.

diaglotnt@Acts:15:41 @ He passed through and the Syria and Cilicia, confirming the congregations.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:2 @ who was testified to by those in Lystra and Iconium brethren.

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:4 @ As and they went through the cities, they delivered to them to keep the decrees, those having been determined by the apostles and the elders those in Jerusalem.

diaglotnt@Acts:16:5 @ The indeed then congregations were established in the faith, and were increased in the number every day.

diaglotnt@Acts:16:6 @ Going through and the Phrygia and the Galatia country, being forbidden by the holy spirit to speak the word in the Asia,

diaglotnt@Acts:16:8 @ Having passed by and the Mysia, they came down to Troas.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:11 @ Having sailed therefore from the Troas we ran a direct course to Samothracia, the and succeeding to Neapolis;

diaglotnt@Acts:16:13 @ On the and day of the sabbaths we went out of the city by a river, where was allowed a place of prayer to be, and having sat down we spoke to the having come together women.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:19 @ Seeing and the lords of her, that came out the hope of the gain of them, having taken hold of the Paul and the Silas, they dragged into the market to the rulers;

diaglotnt@Acts:16:23 @ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them;

diaglotnt@Acts:16:24 @ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks.

diaglotnt@Acts:16:25 @ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

diaglotnt@Acts:16:26 @ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:16:29 @ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas.

diaglotnt@Acts:16:33 @ And having taken them in that the hour of the night, he washed from the stripes; and was dipped he and those of him all immediately.

diaglotnt@Acts:16:35 @ Day and having become, sent the commanders the rod–bearers, saying: Release thou the men those.

diaglotnt@Acts:16:36 @ Told and the jailor the words these to the Paul: That has sent the commanders, that you may be released; now therefore going out, do you go in peace.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:16:39 @ And having come they entreated them, and having led out they asked to go out of the city.

diaglotnt@Acts:17:1 @ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

diaglotnt@Acts:17:2 @ According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:9 @ And having taken the security from the Jason and the rest, they let go them.

diaglotnt@Acts:17:10 @ The and brethren immediately by the night sent away the both Paul and the Silas into Berea; who having arrived, into the synagogue of the Jews went.

diaglotnt@Acts:17:11 @ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:14 @ Immediately and then the Paul sent out the brethren to go as to the sea; remained and the, both Silas and the Timothy there.

diaglotnt@Acts:17:15 @ They but conducting the Paul led him to Athens; and having received a charge to the Silas and Timothy, that as soon as possible they should come to him, they departed.

diaglotnt@Acts:17:16 @ In and the Athens waiting them of the Paul, was stirred up the spirit of him in him, beholding full of idols being the city.

diaglotnt@Acts:17:17 @ He reasoned indeed then in the synagogue with the Jews and with those being pious, and in the market during every day with those happening to meet.

diaglotnt@Acts:17:22 @ Having stood up and the Paul in midst of the Mars hill, said: Men Athenians, in all things as it were worshippers of demons you I perceive;

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:26 @ made and out of one blood every nation of men to dwell on all the face of the earth, having fixed having been appointed seasons and the fixed limits of the habitation of them;

diaglotnt@Acts:17:28 @ In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:4 @ He reasoned and in the synagogue during every sabbath, persuaded and Jews and Greeks.

diaglotnt@Acts:18:5 @ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

diaglotnt@Acts:18:6 @ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

diaglotnt@Acts:18:7 @ And having removed thence, he went into a house of one by name Justus, worshipping the God, of whom the house was adjoining to the synagogue.

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:19 @ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

diaglotnt@Acts:18:20 @ Asking and them for longer a time to remain with them, not he consented;

diaglotnt@Acts:18:21 @ but he bade farewell to them, saying: It behooves me by all means the feast that coming to keep into Jerusalem; again but I will return to you, the God will. And he sailed from the Ephesus;

diaglotnt@Acts:18:23 @ And having spent time some, he went out, passing through in order, the Galatia country and Phrygia, establishing all the disciples.

diaglotnt@Acts:18:25 @ This was having been instructed the way of the Lord; and being fervent in the spirit, he spoke and taught accurately the things concerning the Lord, being acquainted with only the dipping of John.

diaglotnt@Acts:18:27 @ Wishing and of him to pass through into the Achaia, having exhorted the brethren they wrote to the disciples to receive him; who having arrived, he helped much those having believed through the grace.

diaglotnt@Acts:18:28 @ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

diaglotnt@Acts:19:1 @ It happened and in the the Apollos to be in Corinth, Paul having passed through the upper parts, to come to Ephesus. And having found some disciples,

diaglotnt@Acts:19:8 @ Having entered and into the synagogue, he spoke freely, for months three reasoning and persuading the things concerning the kingdom of the God.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:21 @ When and was fulfilled these things, was dipped the Paul in the spirit, having passed through the Macedonia and Achaia, to go into Jerusalem, saying: That after the to be come me there, it behooves me also Rome to see.

diaglotnt@Acts:19:22 @ Having sent and into the Macedonia two of those ministering to him, Timothy and Erastus, he remained a time in the Asia.

diaglotnt@Acts:19:23 @ It happened and during the season that a tumult not small concerning the way.

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:29 @ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow–travelers of Paul.

diaglotnt@Acts:19:30 @ The and Paul wishing to enter into the assembly of the people, not suffered him the disciples.

diaglotnt@Acts:19:31 @ Some and even of the rulers of Asia being to him friends, having sent to him, besought not to venture himself into the theatre.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:33 @ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people.

diaglotnt@Acts:19:36 @ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do.

diaglotnt@Acts:19:37 @ You brought for the men these, neither temple–robbers, nor blasphemers of the goddess of you.

diaglotnt@Acts:19:39 @ if but anything other things you inquire, in the lawful assembly it shall be settled.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:19:41 @ And these having said he dismissed the assembly.

diaglotnt@Acts:20:2 @ Having passed through and the parts those, and having exhorted them with a word great, he went into the Greece;

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:5 @ These going before awaited us in Troas;

diaglotnt@Acts:20:6 @ we but sailed out after the days of the unleavened cakes from Philippi, and came to them into the Troas in days five, where we remained days seven.

diaglotnt@Acts:20:7 @ In and the first of the sabbaths, having been assembled of us to break bread, the Paul discoursed to them, being about to depart on the morrow; continued and the discourse till midnight.

diaglotnt@Acts:20:8 @ Were and lamps many in the upper room, where we were assembled.

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:11 @ Having come up and, and having broken bread and having tasted, for a longer time and having conversed till day–break, so he departed.

diaglotnt@Acts:20:13 @ We but going before to the ship, sailed to the Assos, there intending to take in again the Paul; so for it was having been arranged, being about himself to go on foot.

diaglotnt@Acts:20:14 @ When and he met with us at the Assos, having again received him we came to Mitylene;

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:18 @ When and they were come to him, he said to them: You know, from first day in which I entered into the Asia, how with you the whole time I was,

diaglotnt@Acts:20:28 @ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:20:37 @ Much and was weeping of all; and having fallen on the neck of the Paul, they affectionately kissed him;

diaglotnt@Acts:21:2 @ And having found a ship passing over to Phenicia, going on board we set sail.

diaglotnt@Acts:21:3 @ Having come in view and the Cyprus, and having left behind her on the left, we sailed into Syria, and were brought to Tyre; there for was the ship unloading the freight.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:22 @ What then it is? certainly must multitude to assemble; they will hear for that thou hast come.

diaglotnt@Acts:21:27 @ When and were about the seven days to be completed, those from the Asia Jews having seen him in the temple, stirred up all the crowd, and put on him the hands,

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:30 @ Was moved and the city whole, and was a running together of the people; and having taken hold of the Paul, they were dragging him outside of the temple, and immediately were closed the gates.

diaglotnt@Acts:21:31 @ Seeking and him to kill, went up a report to the commander of the band, that whole was in confusion Jerusalem;

diaglotnt@Acts:21:32 @ who immediately having taken soldiers and centurions, ran down upon them. They and seeing the commander and the soldiers, ceased beating the Paul.

diaglotnt@Acts:21:34 @ Others and another thing were crying in the crowd. Not being able and to know the certainly through the tumult, he ordered to be brought him into the castle.

diaglotnt@Acts:21:37 @ Bring about and to be led into the castle the Paul, he says to the commander: If it is permitted for me to say anything to thee? He and said: Greek understandest thou?

diaglotnt@Acts:22:2 @ Hearing and that in the Hebrew dialect he was speaking to them, more they kept silence. And he said:

diaglotnt@Acts:22:3 @ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to–day;

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:6 @ It happened and to me traveling and drawing near to the Damascus, about noon suddenly out of the heaven to shine round a light great about me;

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:11 @ As and not I saw from the glory of the light of that, being led by the hand by those being with me, I came into Damascus.

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:15 @ because thou shalt be a witness for him to all men of what thou hast seen and thou hast heard.

diaglotnt@Acts:22:16 @ And now why dost thou delay? having arisen be thou dipped, and wash thyself from the sins of thee, having invoked the name of him.

diaglotnt@Acts:22:18 @ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

diaglotnt@Acts:22:19 @ And I said: O Lord, they know, that I was imprisoning and beating in the synagogues those believing on thee;

diaglotnt@Acts:22:20 @ and when was poured out the blood of Stephen the martyr of thee, and myself was having been standing, and approving, and keeping the mantles of those killing him.

diaglotnt@Acts:22:24 @ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:22:29 @ Immediately then went away from him those being about him to examine. And the commander also was afraid, having ascertained that a Roman he is, and that he was him having been bound.

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:1 @ Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.

diaglotnt@Acts:23:2 @ The and high–priest Ananias gave a charge to those having been standing by him, to strike of him the mouth.

diaglotnt@Acts:23:3 @ Then the Paul to him said: To strike thee is about the God, O wall having been white washed; and thou sittest judging me according to the law, and violating the law thou orderest me to be struck?

diaglotnt@Acts:23:7 @ This and of him having spoken, was a disciple of the Pharisees and the Sadducees, and was divided the multitude.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:14 @ who having come to the high–priests and the elders, said: With a curse we have cursed ourselves, of nothing to taste till we have killed the Paul.

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:16 @ Having heard but the son of the sister of Paul the lying in wait, having come near and having gone into the castle, he related to the Paul.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:18 @ Indeed then having taken him led to the commander, and said: The prisoner Paul having summoned me, asked this the young man to lead to thee, having something to say to thee.

diaglotnt@Acts:23:19 @ Having taken and the hand of him the commander, and having related by himself, he inquired: What is it which thou hast to relate to me?

diaglotnt@Acts:23:20 @ he said and: That the Jews agreed together of the to ask thee, that to–morrow into the sanhedrim thou mayest lead down the Paul, as being about something more accurately to investigate concerning him.

diaglotnt@Acts:23:26 @ Claudius Lysias to the most excellent governor Felix health.

diaglotnt@Acts:23:32 @ On the and morrow having left the horsemen to go with him, they returned to the castle.

diaglotnt@Acts:23:34 @ Having read and, and having asked from what province he is, and having understood that from Cilicia;

diaglotnt@Acts:24:1 @ After and five days went down the high–priest Ananias with the elders and an orator Tertullus certain, who appeared before the governor against the Paul.

diaglotnt@Acts:24:7 @ Having come but Lysias the commander, with a great force out of the hands of us led away,

diaglotnt@Acts:24:9 @ United in impeaching and also the Jews, asserting these things thus to be.

diaglotnt@Acts:24:18 @ In which they found me having been purified in the temple, not with a crowd, nor with a tumult. Some and from the Asia Jews,

diaglotnt@Acts:24:22 @ Put off but them the Felix, more accurately knowing the things concerning the way, saying: When Lysias the commander may come down, I will inquire into the things about you.

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:25:3 @ asking a favor against him, that he would send for him to Jerusalem; an ambush forming to kill him in the way.

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:12 @ Then the Festus having conferred with the council, answered: Caesar thou hast called upon; to Caesar thou shalt go.

diaglotnt@Acts:25:15 @ concerning whom, being of me in Jerusalem, gave information the high–priests and the elders of the Jews, asking against him a judgment.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:22 @ Agrippa but to the Festus said: I was wishing also myself the man to hear. The and morrow, he said, thou shalt hear him.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:26:11 @ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:20 @ but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.

diaglotnt@Acts:26:29 @ The and Paul said: I would pray to the God, and within a little and within much not only thee, but also all those hearing me to–day, to become such as even I am, except the chains these.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:2 @ Having gone on board and a ship Adramyttium, being about to sail the in the Asia places, we were put to sea, being with up Aristarchus a Macedonian of Thessalonica.

diaglotnt@Acts:27:8 @ with difficulty and sailing by her, we came to a place certain being called Fair havens, to which near was a city Lasea.

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:11 @ The but centurion by the pilot and by the owner of the ship was persuaded rather, than by those by the Paul being spoken.

diaglotnt@Acts:27:13 @ Having blown gently and South wind, supposing the purpose to have been attained, having raised up, close passed by the Crete.

diaglotnt@Acts:27:16 @ A small island and certain having run under being called Clauda, scarcely we were able masters to become of the boat;

diaglotnt@Acts:27:17 @ which having taken up, helps they used, undergirding the ship; fearing and lest into the quicksand they should fall, having lowered the mast, thus were driven.

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:24 @ saying: Not fear, O Paul: To Caesar thee it behooves to be presented; and lo, has graciously given to thee the God all those sailing with thee.

diaglotnt@Acts:27:25 @ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me.

diaglotnt@Acts:27:26 @ On an island but certain it is necessary us to be cast.

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:27:30 @ The and sailors seeking to flee out of the ship and having lowered the boat into the sea, for an excuse as out of prow being about anchors to let down,

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:27:41 @ Having fallen and into a place with a sea on both sides, they ran a ground the vessel; and the indeed prow having stuck fast remained immovable, the but stern was broken by the violence of the waves.

diaglotnt@Acts:27:42 @ The and soldiers design was, that the prisoners they should kill, lest any one having swum out should escape.

diaglotnt@Acts:28:3 @ Having gathered and the Paul of sticks a bundle, and having placed on the fire, a viper from the heat having come out fastened on the hand of him.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:5 @ He indeed then having shaken off the wild beast into the fire, suffered nothing bad;

diaglotnt@Acts:28:8 @ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him.

diaglotnt@Acts:28:15 @ And thence the brethren having heard the things concerning us, came out to a meeting with us as far as Appii forum, and Three taverns; whom seeing the Paul, having given thanks to the God, he took courage.

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:18 @ who having examined me wished to release, because that no one cause of death to be in me.

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,

diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four–footed beasts and creeping things.

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:17 @ If but thou a Jew art named, and doest rest in the law, and doest boast in God,

diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.

diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:7 @ he for having died has been justified from the sin.

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:9 @ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died;

diaglotnt@Romans:7:10 @ and was found by me the commandment that for life, same for death.

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:12 @ it was said to her: That the greater shall be subject to the lesser;

diaglotnt@Romans:9:13 @ as it has been written: The Jacob I loved, the but Esau I hated.

diaglotnt@Romans:9:15 @ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.

diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:11 @ Says for the writing: Every one the believing on him, not shall be ashamed.

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to–day day.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:13 @ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:5 @ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured.

diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, well–pleasing to the God, and approved by the men.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:8 @ Salute you Amplias, the beloved one of me in Lord.

diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@1Corinthians:1:6 @ (when the testimony of the Anointed was confirmed among you;)

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:22 @ Although and Jews signs are asking, and Greeks wisdom are seeking;

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:1:31 @ so that, even as it has been written: He boasting, in Lord let him boast.

diaglotnt@1Corinthians:2:3 @ And I in weakness, and in fear and in trembling much was with you;

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:3:1 @ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

diaglotnt@1Corinthians:3:5 @ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:9 @ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men.

diaglotnt@1Corinthians:4:13 @ being blasphemed, we exhort; as purgations of the world we became, of all things off–scraping till now.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:5:4 @ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed,

diaglotnt@1Corinthians:5:6 @ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:9 @ I wrote to you in the letter, not to be associated with fornicators.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:8 @ I say but to the unmarried and to the widow; good for them, if they should remain as even I;

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:18 @ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised.

diaglotnt@1Corinthians:7:20 @ Each one in the calling in which he was called, in this let him remain.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:24 @ Each one in which he was called, brethren, in this let him remain with God.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:27 @ Art thou having been bound to a wife, not seek thou a release; hast thou been loosed from a wife, not seek thou a wife.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:30 @ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:9 @ Look you but, least in any way the liberty of you this a stumbling–block may become to those being weak.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:9 @ In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:19 @ Free for being from all, to all myself I was enslaved, that the more I might gain;

diaglotnt@1Corinthians:9:20 @ and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, (not being myself under law,) that those under law I might gain;

diaglotnt@1Corinthians:9:21 @ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; thus I box, as not air beating;

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:4 @ and all the same drink spiritual did drink; (they drank for from spiritual following a rock; the but rock was the Anointed);

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:7 @ Nor image–worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:15 @ As to wise men I speak, judge you what I say.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:1 @ Imitators of me become you, even as also I of Anointed.

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:23 @ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:26 @ As often as for you may eat the loaf this, and the cup this you may drink, the death of the Lord you announce till of whom may come.

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:12:2 @ You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away;

diaglotnt@1Corinthians:12:11 @ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.

diaglotnt@1Corinthians:12:19 @ If but was the all one member, where the body?

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:4 @ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:13:12 @ We see for now through a glass in an enigma, then but face to face; now I know from parts, then but I shall know fully even as and I fully known.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:15:1 @ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood,

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:4 @ and that he was buried, and that he was raised the third day, according to the writings;

diaglotnt@1Corinthians:15:5 @ and that he was seen by Cephas, then by the twelve.

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:7 @ After that he was seen by James; then by the Apostles all.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:18 @ then also those having fallen asleep in Anointed, perished.

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:22 @ As for in the Adam all die, so also in the Anointed all will be made alive.

diaglotnt@1Corinthians:15:26 @ Last enemy is rendered powerless the death;

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:33 @ Not be you led astray. Corrupt habits virtuous companionships evil.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:38 @ the but God to it gives a body as he willed, and to each of the seeds the own body.

diaglotnt@1Corinthians:15:45 @ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life–giving.

diaglotnt@1Corinthians:15:49 @ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

diaglotnt@1Corinthians:15:51 @ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed,

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:54 @ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:5 @ I will come but to you, when Macedonia I may have passed through; (Macedonia for I pass through;)

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:9 @ a door for to me has been opened great and effective, and opposers many.

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@1Corinthians:16:12 @ Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:16 @ and through you to pass through into Macedonia, and again from Macedonia to come to you, and by you to be sent forward into the Juda.

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:2:5 @ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:18 @ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:9 @ being persecuted, but not being forsaken; being cast down, but not being destroyed;

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:3 @ If at least and having been invested, not naked ones we shall be found.

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:17 @ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:5 @ in stripes, in prisons, in tumults, in labors, in watchings, in fastings;

diaglotnt@2Corinthians:6:9 @ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death;

diaglotnt@2Corinthians:6:10 @ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

diaglotnt@2Corinthians:6:11 @ The mouth of us has been opened to you, O Corinthians, the heart of us has been enlarged.

diaglotnt@2Corinthians:6:13 @ The but same recompense, (as to children I speak,) be enlarged also you.

diaglotnt@2Corinthians:6:16 @ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:7:15 @ and the bowels of him more abundantly for you is, remembering the of all of you obedience, as with fear and trembling you received him.

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:15 @ even as it has been written: He the much, not had over; and he the little, not had lack.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:4 @ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:7 @ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:14 @ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;)

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:10:17 @ The but one boasting, in Lord let him boast.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:18 @ Since many boast according to the flesh, also I will boast.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;)

diaglotnt@2Corinthians:11:27 @ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

diaglotnt@2Corinthians:11:30 @ If to boast is necessary, the things of the weakness of me I will boast.

diaglotnt@2Corinthians:11:32 @ in Damascus the ethnarch Aretas of the king guarded the Damascenes city, to seize me wishing;

diaglotnt@2Corinthians:11:33 @ and through an opening in a rope basket I was lowered through the wall, and escaped the hands of him.

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:11 @ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

diaglotnt@Galatians:1:9 @ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be.

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:17 @ nor I went up to Jerusalem to those before me apostles, but I went into Arabia, and again returned to Damascus.

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:1:23 @ only but hearing they were: That the one persecuting us once, now proclaims as glad tidings the faith which once he was laying waste;

diaglotnt@Galatians:2:1 @ Then through fourteen years again I went up to Jerusalem with Barnabas, having taken as a companion also Titus.

diaglotnt@Galatians:2:3 @ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:11 @ When but came Peter to Antioch, before face to him I opposed, because having been blamed he was.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:1 @ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

diaglotnt@Galatians:3:6 @ even as Abraham believed in the God, and it was counted to him for righteousness.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:27 @ as many as for into Anointed were dipped, Anointed you were clothed.

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:9 @ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

diaglotnt@Galatians:4:10 @ Days you watch narrowly? and moons and seasons and years?

diaglotnt@Galatians:4:12 @ Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:23 @ But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:29 @ But just as then he according to flesh being born persecuted him according to spirit, so also now.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:8 @ The persuasion not from the one calling you.

diaglotnt@Galatians:5:9 @ A little leaven whole the mass it leavens.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:16 @ not I cease giving thanks on behalf of you, a remembrance of you making in the prayers of me;

diaglotnt@Ephesians:1:19 @ and what the surpassing greatness of the power of him towards us, those believing according to the operation of the strength of the might of him,

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:9 @ not from works; so that not any one should boast.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:17 @ And having come he announced as glad tidings peace to you to those far off and to those near,

diaglotnt@Ephesians:3:3 @ because according to a revelation he made known to me the secret; (as I wrote before in brief,

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:19 @ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

diaglotnt@Ephesians:3:20 @ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:8 @ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:21 @ if indeed him you heard and by him were taught, as is truth in the Jesus; Ephesians

diaglotnt@Ephesians:4:32 @ become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

diaglotnt@Ephesians:5:1 @ Become you therefore imitators of the God, as children beloved;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:8 @ You were indeed once darkness, now but light in Lord; as children of light walk you;

diaglotnt@Ephesians:5:10 @ searching out what is well–pleasing to the Lord;

diaglotnt@Ephesians:5:15 @ See you then, how accurately you walk; not as unwise ones, but as wise ones;

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:22 @ the wives to the own husbands be you submissive, as to the Lord; Ephesians

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:7 @ with good–will serving, as to the Lord and not to men;

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:20 @ on account of which I am on an embassy in a chain, that in it I may speak boldly, as it behooves me to speak.

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:14 @ and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:26 @ that the boasting of you may abound by Anointed Jesus in me, through the my presence again with you.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:23 @ Him indeed therefore I hope to send, as I would view attentively the things concerning me, immediately;

diaglotnt@Philippians:2:26 @ since longing after he was all you, and being depressed, because you heard that he was sick.

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:15 @ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

diaglotnt@Philippians:3:17 @ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:7 @ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:10 @ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

diaglotnt@Colossians:1:17 @ and he is in advance of all, and the things all in him has been placed together; Colossians

diaglotnt@Colossians:1:19 @ because in him it was thought good all the fulness to inhabit,

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:3 @ in which are all the treasures of the wisdom and of the knowledge stored up. Colossians

diaglotnt@Colossians:2:6 @ As therefore you received the Anointed Jesus the Lord, in him walk you, Colossians

diaglotnt@Colossians:2:7 @ having been rooted and being build up in him, and being established in the faith, as you were taught, abounding in it with thanksgiving.

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:20 @ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances;

diaglotnt@Colossians:2:21 @ (not thou shouldst have touched, nor thou shouldst have tasted, nor thou shouldst have handled?

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:18 @ The wives, submit yourselves to the husbands, as it has been proper in Lord. Colossians

diaglotnt@Colossians:3:20 @ The children, be you subject to the parents in all things; this for is well–pleasing in Lord.

diaglotnt@Colossians:3:22 @ The slaves, be you subject in all things to the according to flesh lords, not with service of eyes, as men–pleasers, but in sincerity of heart, fearing the Lord;

diaglotnt@Colossians:3:23 @ and every thing, whatever you may do, from soul work you, as to the Lord and not to men.

diaglotnt@Colossians:4:4 @ so that I may make manifest it, as it behooves me to speak.

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:12 @ Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@Colossians:4:14 @ Salutes you Luke the physician the beloved, and Demas.

diaglotnt@Colossians:4:15 @ Salute you those in Laodicea brethren, and Nymphas, and the in house of him congregation.

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:5 @ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:11 @ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:4 @ You but, brethren, not are in darkness, that the day you as a thief should come upon;

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:11 @ Wherefore comfort you each other, and build you up one the other, as even you do.

diaglotnt@1Thessalonians:5:17 @ Unceasingly pray you;

diaglotnt@1Thessalonians:5:21 @ all things but try you; the good thing hold you fast;

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:9 @ who a just penalty shall pay, destruction age–lasting, from face to the Lord and from the glory of the strength of him,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:2:1 @ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:6 @ which some having missed, turned aside to foolish talking,

diaglotnt@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, which was entrusted with I;

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:12 @ A women but to teach not I permit, nor to assume authority over a man, but to be in silence.

diaglotnt@1Timothy:2:13 @ Adam for first was formed, then Eve.

diaglotnt@1Timothy:2:14 @ And Adam not was deceived; the but woman having been deceived, in transgression became;

diaglotnt@1Timothy:3:8 @ Servants in like manner dignified, not two–worded, not to wine much being addicted, not eager for base gain,

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:4 @ Because every creature of God good, and nothing cast away, with thanksgiving being received;

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:14 @ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership.

diaglotnt@1Timothy:5:1 @ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers;

diaglotnt@1Timothy:5:2 @ elderly women, as mothers; younger women, as sisters, in all purity.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:6 @ she but luxuriously, living has died.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:15 @ Already for some turned aside after the adversary.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:22 @ Hands hastily to no one do thou put and not do thou share in sins with others. Thyself pure do thou keep.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@2Timothy:1:3 @ Gratitude I have to the God, to whom I offer homage from ancestors with pure conscience, as unceasingly I have the concerning thee remembrance in the prayers of me night and day,

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:15 @ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:4 @ betrayers, rash ones, having been puffed up, pleasure–lovers rather than God–lovers;

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:4 @ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:13 @ The cloak, which I left in Troas with Carpus, coming bring thou, and the written rolls, especially the parchments.

diaglotnt@2Timothy:4:15 @ whom also thou beware, greatly for he has opposed the our words.

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:20 @ Erastus remained in Corinth; Trophimus but i left in Miletus being sick.

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:9 @ Slaves, to own masters to be submissive, in all things well–pleasing to be, not contradicting;

diaglotnt@Titus:3:1 @ Do thou remind them to governments and authorities to be submissive, to obey rulers, as to every work good ready to be,

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:11 @ knowing, that has been perverted the such a one, and sins, being self–condemned.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Philemon:1:17 @ If then me thou holdest a partner, receive thou him as me.

diaglotnt@Philemon:1:23 @ Salutes thee Epaphras, the fellow–captive of me in Anointed Jesus, Philemon

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:1:11 @ They shall perish, thou but remainest; and all as a garment shall become old,

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:2 @ faithful being to the one having appointed him, as even Moses in (whole) the house of him.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:8 @ not you should harden the hearts of you, as in the bitter provocation, in the day of the temptation in the desert,

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:9 @ and having been perfected he became to those obeying him to all a cause of salvation age–lasting,

diaglotnt@Hebrews:6:2 @ of dippings teaching, of laying on and of hands, of a resurrection and of dead ones, and of a judgment age–lasting.

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:5 @ and good having tasted of God word, powers and about coming of an age,

diaglotnt@Hebrews:6:11 @ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

diaglotnt@Hebrews:6:19 @ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

diaglotnt@Hebrews:7:6 @ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

diaglotnt@Hebrews:7:9 @ And so a word to speak, through Abraham even Levi the tithes receiving has been tithed;

diaglotnt@Hebrews:7:10 @ yet for in the loins of the father he was, when met him the Melchizedek.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:20 @ And in as much as not without swearing; (they indeed for without swearing are priests having become;

diaglotnt@Hebrews:7:22 @ by so much better a covenant has become a surety Jesus.

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:26 @ Such for to us was proper a high–priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:5 @ who in an example and in a shadow serve of the heavenlies, even as had been divinely warned Moses, being about to finish the tabernacle: See thou for, he says, thou mayest make all things according to the pattern that having been shown to thee in the mount;)

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:7 @ If for the first that was faultless, not would a second be seeking a place.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:8:13 @ By the to say new, he has declared old the first; that but becoming old and advancing in age, near disappearing.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:18 @ Hence not even the first without blood has been dedicated.

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:27 @ And as it awaits the men once to die, after but this a judgment;

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:7 @ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee.

diaglotnt@Hebrews:10:11 @ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:8 @ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:10 @ was waiting for that the foundations having city, of which a designer and architect the God;

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:17 @ In faith offered up Abraham the Isaac being tried, and the only–begotten was offering up he the promise having received,

diaglotnt@Hebrews:11:18 @ to whom it was said: That in Isaac shall be called to thee a seed;

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:26 @ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:29 @ In faith they passed through the red sea as through a dry place; which a trial attempting the Egyptians, were swallowed up.

diaglotnt@Hebrews:11:30 @ In faith the walls of Jericho fell, having been encompassed for seven days.

diaglotnt@Hebrews:11:31 @ In faith Rahab the harlot not was destroyed with those unbelieving, having received the spies with peace.

diaglotnt@Hebrews:11:38 @ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth.

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:20 @ (not they endured for that being enjoined. If even a wild–beast may touch the mountain, it shall be stoned;

diaglotnt@Hebrews:12:21 @ and, so fearful was that being seen, Moses said: Affrighted I am and tremble;)

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:16 @ Not be you let astray, brethren of me beloved ones.

diaglotnt@James:1:24 @ he viewed for himself, and went away, and immediately forgot what sort he was.

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:8 @ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:12 @ Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:22 @ Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:2:26 @ As for the body without breath dead is, so also the faith without the works dead is.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:4:1 @ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:5:2 @ The wealth of you has decayed, and the garments of you moth–eaten have become;

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:12 @ to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:16 @ because it has been written: Holy ones become you, because I holy am.

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:24 @ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

diaglotnt@1Peter:2:2 @ as new–born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

diaglotnt@1Peter:2:3 @ if indeed you tasted, that gracious the Lord.

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:16 @ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:20 @ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

diaglotnt@1Peter:2:22 @ who sin not did, nor was found guile in the mouth of him;

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:8 @ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble–minded ones,

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:4:1 @ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:16 @ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:3 @ nor as being lords of the heritages, but patterns being of the flock;

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:13 @ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding;

diaglotnt@2Peter:1:14 @ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me.

diaglotnt@2Peter:1:19 @ and we have more firm the prophetic word; to which well you do taking heed, as to a lamp shining in a filthy place, till of which a day may shine through, and bring light may arise in the hearts of you;

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:17 @ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:2:22 @ It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling–place of mire.

diaglotnt@2Peter:3:3 @ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:6 @ by means of which things the then world by water having been deluged was destroyed;

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:8 @ Again a commandment new I write to you, which is true in him and in you; because the darkness is passing away, and the light the true now shines.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:18 @ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:25 @ And this is the promise, which he promised to us, the life the age–lasting.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:3 @ And every one the having the hope this in him, purifies himself, as he pure is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:6 @ Every one the in him abiding, not sins; every one the sinning, not has seen him, nor has known him.

diaglotnt@1John:3:7 @ Dear children, no one let deceive you; the one doing the righteousness, righteous is, as he righteous is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:22 @ and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:16 @ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:15 @ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:5 @ And now I entreat thee, Lady, not as a commandment writing to thee new, but which we had from beginning, that we should love each other.

diaglotnt@2John:1:6 @ And this is the love, that we should walk according to the commandment of him. This is the commandment, as you heard from beginning, that in it you should walk.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@3John:1:2 @ O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life.

diaglotnt@3John:1:3 @ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:3 @ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:10 @ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

diaglotnt@Jude:1:13 @ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

diaglotnt@Jude:1:15 @ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

diaglotnt@Jude:1:18 @ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.


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