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dby@Matthew:1:1 @ Book of the generation of Jesus Christ, Son of David, Son of Abraham.

dby@Matthew:1:2 @ Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren;

dby@Matthew:1:3 @ and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,

dby@Matthew:1:4 @ and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon,

dby@Matthew:1:5 @ and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,

dby@Matthew:1:6 @ and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias;

dby@Matthew:1:7 @ and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,

dby@Matthew:1:8 @ and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,

dby@Matthew:1:9 @ and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,

dby@Matthew:1:10 @ and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,

dby@Matthew:1:11 @ and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.

dby@Matthew:1:12 @ And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,

dby@Matthew:1:13 @ and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

dby@Matthew:1:14 @ and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,

dby@Matthew:1:15 @ and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,

dby@Matthew:1:16 @ and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

dby@Matthew:1:17 @ All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

dby@Matthew:1:18 @ Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

dby@Matthew:1:19 @ But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly;

dby@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.

dby@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

dby@Matthew:1:22 @ Now all this came to pass that that might be fulfilled which was spoken by [the] Lord, through the prophet, saying,

dby@Matthew:1:23 @ Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'

dby@Matthew:1:24 @ But Joseph, having awoke up from his sleep, did as the angel of [the] Lord had enjoined him, and took to [him] his wife,

dby@Matthew:1:25 @ and knew her not until she had brought forth her firstborn son: and he called his name Jesus.

dby@Matthew:2:1 @ Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

dby@Matthew:2:2 @ Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

dby@Matthew:2:3 @ But Herod the king having heard [of it], was troubled, and all Jerusalem with him;

dby@Matthew:2:4 @ and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.

dby@Matthew:2:5 @ And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:

dby@Matthew:2:6 @ And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.

dby@Matthew:2:7 @ Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;

dby@Matthew:2:8 @ and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found [him] bring me back word, so that I also may come and do him homage.

dby@Matthew:2:9 @ And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.

dby@Matthew:2:10 @ And when they saw the star they rejoiced with exceeding great joy.

dby@Matthew:2:11 @ And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.

dby@Matthew:2:12 @ And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.

dby@Matthew:2:13 @ Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.

dby@Matthew:2:14 @ And, having arisen, he took to [him] the little child and his mother by night, and departed into Egypt.

dby@Matthew:2:15 @ And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.

dby@Matthew:2:16 @ Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.

dby@Matthew:2:17 @ Then was fulfilled that which was spoken through Jeremias the prophet, saying,

dby@Matthew:2:18 @ A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping [for] her children, and would not be comforted, because they are not.

dby@Matthew:2:19 @ But Herod having died, behold, an angel of [the] Lord appears in a dream to Joseph in Egypt, saying,

dby@Matthew:2:20 @ Arise, take to [thee] the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead.

dby@Matthew:2:21 @ And he arose and took to [him] the little child and its mother, and came into the land of Israel;

dby@Matthew:2:22 @ but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee,

dby@Matthew:2:23 @ and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.

dby@Matthew:3:1 @ Now in those days comes John the baptist, preaching in the wilderness of Judaea,

dby@Matthew:3:2 @ and saying, Repent, for the kingdom of the heavens has drawn nigh.

dby@Matthew:3:3 @ For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.

dby@Matthew:3:4 @ And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.

dby@Matthew:3:5 @ Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,

dby@Matthew:3:6 @ and were baptised by him in the Jordan, confessing their sins.

dby@Matthew:3:7 @ But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Matthew:3:8 @ Produce therefore fruit worthy of repentance.

dby@Matthew:3:9 @ And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.

dby@Matthew:3:10 @ And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

dby@Matthew:3:11 @ I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with [the] Holy Spirit and fire;

dby@Matthew:3:12 @ whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.

dby@Matthew:3:13 @ Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;

dby@Matthew:3:14 @ but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me?

dby@Matthew:3:15 @ But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.

dby@Matthew:3:16 @ And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:

dby@Matthew:3:17 @ and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

dby@Matthew:4:1 @ Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

dby@Matthew:4:2 @ and having fasted forty days and forty nights, afterwards he hungered.

dby@Matthew:4:3 @ And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

dby@Matthew:4:4 @ But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

dby@Matthew:4:5 @ Then the devil takes him to the holy city, and sets him upon the edge of the temple,

dby@Matthew:4:6 @ and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

dby@Matthew:4:7 @ Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.

dby@Matthew:4:8 @ Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

dby@Matthew:4:9 @ and says to him, All these things will I give thee if, falling down, thou wilt do me homage.

dby@Matthew:4:10 @ Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.

dby@Matthew:4:11 @ Then the devil leaves him, and behold, angels came and ministered to him.

dby@Matthew:4:12 @ But having heard that John was delivered up, he departed into Galilee:

dby@Matthew:4:13 @ and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

dby@Matthew:4:14 @ that that might be fulfilled which was spoken through Esaias the prophet, saying,

dby@Matthew:4:15 @ Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

dby@Matthew:4:16 @ -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

dby@Matthew:4:17 @ From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

dby@Matthew:4:18 @ And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

dby@Matthew:4:19 @ and he says to them, Come after me, and I will make you fishers of men.

dby@Matthew:4:20 @ And they, having left their trawl-nets, immediately followed him.

dby@Matthew:4:21 @ And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

dby@Matthew:4:22 @ and they, having left the ship and their father, immediately followed him.

dby@Matthew:4:23 @ And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

dby@Matthew:4:24 @ And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

dby@Matthew:4:25 @ And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

dby@Matthew:5:1 @ But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him;

dby@Matthew:5:2 @ and, having opened his mouth, he taught them, saying,

dby@Matthew:5:3 @ Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.

dby@Matthew:5:4 @ Blessed they that mourn, for they shall be comforted.

dby@Matthew:5:5 @ Blessed the meek, for they shall inherit the earth.

dby@Matthew:5:6 @ Blessed they who hunger and thirst after righteousness, for they shall be filled.

dby@Matthew:5:7 @ Blessed the merciful, for they shall find mercy.

dby@Matthew:5:8 @ Blessed the pure in heart, for they shall see God.

dby@Matthew:5:9 @ Blessed the peace-makers, for they shall be called sons of God.

dby@Matthew:5:10 @ Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens.

dby@Matthew:5:11 @ Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.

dby@Matthew:5:12 @ Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.

dby@Matthew:5:13 @ Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

dby@Matthew:5:14 @ Ye are the light of the world: a city situated on the top of a mountain cannot be hid.

dby@Matthew:5:15 @ Nor do [men] light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.

dby@Matthew:5:16 @ Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.

dby@Matthew:5:17 @ Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.

dby@Matthew:5:18 @ For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.

dby@Matthew:5:19 @ Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], he shall be called great in the kingdom of the heavens.

dby@Matthew:5:20 @ For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

dby@Matthew:5:21 @ Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.

dby@Matthew:5:22 @ But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

dby@Matthew:5:23 @ If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,

dby@Matthew:5:24 @ leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.

dby@Matthew:5:25 @ Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

dby@Matthew:5:26 @ Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.

dby@Matthew:5:27 @ Ye have heard that it has been said, Thou shalt not commit adultery.

dby@Matthew:5:28 @ But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

dby@Matthew:5:29 @ But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:5:30 @ And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:5:31 @ It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.

dby@Matthew:5:32 @ But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

dby@Matthew:5:33 @ Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

dby@Matthew:5:34 @ But I say unto you, Do not swear at all; neither by the heaven, because it is [the] throne of God;

dby@Matthew:5:35 @ nor by the earth, because it is [the] footstool of his feet; nor by Jerusalem, because it is [the] city of the great King.

dby@Matthew:5:36 @ Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

dby@Matthew:5:37 @ But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

dby@Matthew:5:38 @ Ye have heard that it has been said, Eye for eye and tooth for tooth.

dby@Matthew:5:39 @ But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;

dby@Matthew:5:40 @ and to him that would go to law with thee and take thy body coat, leave him thy cloak also.

dby@Matthew:5:41 @ And whoever will compel thee to go one mile, go with him two.

dby@Matthew:5:42 @ To him that asks of thee give, and from him that desires to borrow of thee turn not away.

dby@Matthew:5:43 @ Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.

dby@Matthew:5:44 @ But I say unto you, Love your enemies, [bless those who curse you,] do good to those who hate you, and pray for those who [insult you and] persecute you,

dby@Matthew:5:45 @ that ye may be [the] sons of your Father who is in [the] heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.

dby@Matthew:5:46 @ For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?

dby@Matthew:5:47 @ And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same?

dby@Matthew:5:48 @ Be ye therefore perfect as your heavenly Father is perfect.

dby@Matthew:6:1 @ Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.

dby@Matthew:6:2 @ When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.

dby@Matthew:6:3 @ But thou, when thou doest alms, let not thy left hand know what thy right hand does;

dby@Matthew:6:4 @ so that thine alms may be in secret, and thy Father who sees in secret will render [it] to thee.

dby@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

dby@Matthew:6:6 @ But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render [it] to thee.

dby@Matthew:6:7 @ But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

dby@Matthew:6:8 @ Be not ye therefore like them, for your Father knows of what things ye have need before ye beg [anything] of him.

dby@Matthew:6:9 @ Thus therefore pray ye: Our Father who art in the heavens, let thy name be sanctified,

dby@Matthew:6:10 @ let thy kingdom come, let thy will be done as in heaven so upon the earth;

dby@Matthew:6:11 @ give us to-day our needed bread,

dby@Matthew:6:12 @ and forgive us our debts, as we also forgive our debtors,

dby@Matthew:6:13 @ and lead us not into temptation, but save us from evil.

dby@Matthew:6:14 @ For if ye forgive men their offences, your heavenly Father also will forgive you [yours],

dby@Matthew:6:15 @ but if ye do not forgive men their offences, neither will your Father forgive your offences.

dby@Matthew:6:16 @ And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward.

dby@Matthew:6:17 @ But thou, [when] fasting, anoint thy head and wash thy face,

dby@Matthew:6:18 @ so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render [it] to thee.

dby@Matthew:6:19 @ Lay not up for yourselves treasures upon the earth, where moth and rust spoils, and where thieves dig through and steal;

dby@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;

dby@Matthew:6:21 @ for where thy treasure is, there will be also thy heart.

dby@Matthew:6:22 @ The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:

dby@Matthew:6:23 @ but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!

dby@Matthew:6:24 @ No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.

dby@Matthew:6:25 @ For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

dby@Matthew:6:26 @ Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?

dby@Matthew:6:27 @ But which of you by carefulness can add to his growth one cubit?

dby@Matthew:6:28 @ And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;

dby@Matthew:6:29 @ but I say unto you, that not even Solomon in all his glory was clothed as one of these.

dby@Matthew:6:30 @ But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?

dby@Matthew:6:31 @ Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?

dby@Matthew:6:32 @ for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.

dby@Matthew:6:33 @ But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

dby@Matthew:6:34 @ Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.

dby@Matthew:7:1 @ Judge not, that ye may not be judged;

dby@Matthew:7:2 @ for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you.

dby@Matthew:7:3 @ But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

dby@Matthew:7:4 @ Or how wilt thou say to thy brother, Allow [me], I will cast out the mote from thine eye; and behold, the beam is in thine eye?

dby@Matthew:7:5 @ Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

dby@Matthew:7:6 @ Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.

dby@Matthew:7:7 @ Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.

dby@Matthew:7:8 @ For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

dby@Matthew:7:9 @ Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

dby@Matthew:7:10 @ and if he ask a fish, will give him a serpent?

dby@Matthew:7:11 @ If therefore ye, being wicked, know [how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

dby@Matthew:7:12 @ Therefore all things whatever ye desire that men should do to you, thus do ye also do to them; for this is the law and the prophets.

dby@Matthew:7:13 @ Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

dby@Matthew:7:14 @ For narrow the gate and straitened the way that leads to life, and they are few who find it.

dby@Matthew:7:15 @ But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

dby@Matthew:7:16 @ By their fruits ye shall know them. Do [men] gather a bunch of grapes from thorns, or from thistles figs?

dby@Matthew:7:17 @ So every good tree produces good fruits, but the worthless tree produces bad fruits.

dby@Matthew:7:18 @ A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.

dby@Matthew:7:19 @ Every tree not producing good fruit is cut down and cast into the fire.

dby@Matthew:7:20 @ By their fruits then surely ye shall know them.

dby@Matthew:7:21 @ Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

dby@Matthew:7:22 @ Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power?

dby@Matthew:7:23 @ and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

dby@Matthew:7:24 @ Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

dby@Matthew:7:25 @ and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.

dby@Matthew:7:26 @ And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;

dby@Matthew:7:27 @ and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.

dby@Matthew:7:28 @ And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine,

dby@Matthew:7:29 @ for he taught them as having authority, and not as their scribes.

dby@Matthew:8:1 @ And when he had come down from the mountain, great crowds followed him.

dby@Matthew:8:2 @ And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

dby@Matthew:8:3 @ And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.

dby@Matthew:8:4 @ And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

dby@Matthew:8:5 @ And when he had entered into Capernaum, a centurion came to him, beseeching him,

dby@Matthew:8:6 @ and saying, Lord, my servant lies paralytic in the house, suffering grievously.

dby@Matthew:8:7 @ And Jesus says to him, I will come and heal him.

dby@Matthew:8:8 @ And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.

dby@Matthew:8:9 @ For I also am a man under authority, having under me soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

dby@Matthew:8:10 @ And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.

dby@Matthew:8:11 @ But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

dby@Matthew:8:12 @ but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.

dby@Matthew:8:13 @ And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.

dby@Matthew:8:14 @ And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;

dby@Matthew:8:15 @ and he touched her hand, and the fever left her, and she arose and served him.

dby@Matthew:8:16 @ And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;

dby@Matthew:8:17 @ so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.

dby@Matthew:8:18 @ And Jesus, seeing great crowds around him, commanded to depart to the other side.

dby@Matthew:8:19 @ And a scribe came up and said to him, Teacher, I will follow thee whithersoever thou mayest go.

dby@Matthew:8:20 @ And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

dby@Matthew:8:21 @ But another of his disciples said to him, Lord, suffer me first to go away and bury my father.

dby@Matthew:8:22 @ But Jesus said to him, Follow me, and leave the dead to bury their own dead.

dby@Matthew:8:23 @ And he went on board ship and his disciples followed him;

dby@Matthew:8:24 @ and behold, [the water] became very agitated on the sea, so that the ship was covered by the waves; but he slept.

dby@Matthew:8:25 @ And the disciples came and awoke him, saying, Lord save: we perish.

dby@Matthew:8:26 @ And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

dby@Matthew:8:27 @ But the men were astonished, saying, What sort [of man] is this, that even the winds and the sea obey him?

dby@Matthew:8:28 @ And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

dby@Matthew:8:29 @ And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

dby@Matthew:8:30 @ Now there was, a great way off from them, a herd of many swine feeding;

dby@Matthew:8:31 @ and the demons besought him, saying, If thou cast us out, send us away into the herd of swine.

dby@Matthew:8:32 @ And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd [of swine] rushed down the steep slope into the sea, and died in the waters.

dby@Matthew:8:33 @ But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

dby@Matthew:8:34 @ And behold, the whole city went out to meet Jesus; and when they saw him, they begged [him] to go away out of their coasts.

dby@Matthew:9:1 @ And going on board the ship, he passed over and came to his own city.

dby@Matthew:9:2 @ And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

dby@Matthew:9:3 @ And behold, certain of the scribes said to themselves, This [man] blasphemes.

dby@Matthew:9:4 @ And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?

dby@Matthew:9:5 @ For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

dby@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

dby@Matthew:9:7 @ And he rose up and went to his house.

dby@Matthew:9:8 @ But the crowds seeing [it], were in fear, and glorified God who gave such power to men.

dby@Matthew:9:9 @ And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

dby@Matthew:9:10 @ And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.

dby@Matthew:9:11 @ And the Pharisees seeing [it], said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

dby@Matthew:9:12 @ But [Jesus] hearing it, said, They that are strong have not need of a physician, but those that are ill.

dby@Matthew:9:13 @ But go and learn what [that] is -- I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.

dby@Matthew:9:14 @ Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?

dby@Matthew:9:15 @ And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

dby@Matthew:9:16 @ But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

dby@Matthew:9:17 @ Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

dby@Matthew:9:18 @ As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

dby@Matthew:9:19 @ And Jesus rose up and followed him, and [so did] his disciples.

dby@Matthew:9:20 @ And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;

dby@Matthew:9:21 @ for she said within herself, If I should only touch his garment I shall be healed.

dby@Matthew:9:22 @ But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

dby@Matthew:9:23 @ And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,

dby@Matthew:9:24 @ he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.

dby@Matthew:9:25 @ But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

dby@Matthew:9:26 @ And the fame of it went out into all that land.

dby@Matthew:9:27 @ And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.

dby@Matthew:9:28 @ And when he was come to the house, the blind [men] came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.

dby@Matthew:9:29 @ Then he touched their eyes, saying, According to your faith, be it unto you.

dby@Matthew:9:30 @ And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

dby@Matthew:9:31 @ But they, when they were gone out, spread his name abroad in all that land.

dby@Matthew:9:32 @ But as these were going out, behold, they brought to him a dumb man possessed by a demon.

dby@Matthew:9:33 @ And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.

dby@Matthew:9:34 @ But the Pharisees said, He casts out the demons through the prince of the demons.

dby@Matthew:9:35 @ And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.

dby@Matthew:9:36 @ But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.

dby@Matthew:9:37 @ Then saith he to his disciples, The harvest [is] great and the workmen [are] few;

dby@Matthew:9:38 @ supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.

dby@Matthew:10:1 @ And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

dby@Matthew:10:2 @ Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

dby@Matthew:10:3 @ Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;

dby@Matthew:10:4 @ Simon the Cananaean, and Judas the Iscariote, who also delivered him up.

dby@Matthew:10:5 @ These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

dby@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

dby@Matthew:10:7 @ And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.

dby@Matthew:10:8 @ Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.

dby@Matthew:10:9 @ Do not provide yourselves with gold, or silver, or brass, for your belts,

dby@Matthew:10:10 @ nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

dby@Matthew:10:11 @ But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.

dby@Matthew:10:12 @ And as ye enter into a house salute it.

dby@Matthew:10:13 @ And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

dby@Matthew:10:14 @ And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.

dby@Matthew:10:15 @ Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.

dby@Matthew:10:16 @ Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.

dby@Matthew:10:17 @ But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

dby@Matthew:10:18 @ and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.

dby@Matthew:10:19 @ But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

dby@Matthew:10:20 @ For ye are not the speakers, but the Spirit of your Father which speaks in you.

dby@Matthew:10:21 @ But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

dby@Matthew:10:22 @ and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.

dby@Matthew:10:23 @ But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

dby@Matthew:10:24 @ The disciple is not above his teacher, nor the bondman above his lord.

dby@Matthew:10:25 @ [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

dby@Matthew:10:26 @ Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

dby@Matthew:10:27 @ What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.

dby@Matthew:10:28 @ And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

dby@Matthew:10:29 @ Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

dby@Matthew:10:30 @ but of you even the hairs of the head are all numbered.

dby@Matthew:10:31 @ Fear not therefore; ye are better than many sparrows.

dby@Matthew:10:32 @ Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens.

dby@Matthew:10:33 @ But whosoever shall deny me before men, him will I also deny before my Father who is in [the] heavens.

dby@Matthew:10:34 @ Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

dby@Matthew:10:35 @ For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

dby@Matthew:10:36 @ and they of his household [shall be] a man's enemies.

dby@Matthew:10:37 @ He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.

dby@Matthew:10:38 @ And he who does not take up his cross and follow after me is not worthy of me.

dby@Matthew:10:39 @ He that finds his life shall lose it, and he who has lost his life for my sake shall find it.

dby@Matthew:10:40 @ He that receives you receives me, and he that receives me receives him that sent me.

dby@Matthew:10:41 @ He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

dby@Matthew:10:42 @ And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

dby@Matthew:11:1 @ And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.

dby@Matthew:11:2 @ But John, having heard in the prison the works of the Christ, sent by his disciples,

dby@Matthew:11:3 @ and said to him, Art thou the coming [one]? or are we to wait for another?

dby@Matthew:11:4 @ And Jesus answering said to them, Go, report to John what ye hear and see.

dby@Matthew:11:5 @ Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:

dby@Matthew:11:6 @ and blessed is whosoever shall not be offended in me.

dby@Matthew:11:7 @ But as they went [away], Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?

dby@Matthew:11:8 @ But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

dby@Matthew:11:9 @ But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:

dby@Matthew:11:10 @ this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

dby@Matthew:11:11 @ Verily I say to you, that there is not arisen among [the] born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.

dby@Matthew:11:12 @ But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.

dby@Matthew:11:13 @ For all the prophets and the law have prophesied unto John.

dby@Matthew:11:14 @ And if ye will receive it, this is Elias, who is to come.

dby@Matthew:11:15 @ He that has ears to hear, let him hear.

dby@Matthew:11:16 @ But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,

dby@Matthew:11:17 @ say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed.

dby@Matthew:11:18 @ For John has come neither eating nor drinking, and they say, He has a demon.

dby@Matthew:11:19 @ The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children.

dby@Matthew:11:20 @ Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

dby@Matthew:11:21 @ Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.

dby@Matthew:11:22 @ But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

dby@Matthew:11:23 @ And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

dby@Matthew:11:24 @ But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.

dby@Matthew:11:25 @ At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

dby@Matthew:11:26 @ Yea, Father, for thus has it been well-pleasing in thy sight.

dby@Matthew:11:27 @ All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].

dby@Matthew:11:28 @ Come to me, all ye who labour and are burdened, and I will give you rest.

dby@Matthew:11:29 @ Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

dby@Matthew:11:30 @ for my yoke is easy, and my burden is light.

dby@Matthew:12:1 @ At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.

dby@Matthew:12:2 @ But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

dby@Matthew:12:3 @ But he said to them, Have ye not read what David did when he was hungry, and they that were with him?

dby@Matthew:12:4 @ How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

dby@Matthew:12:5 @ Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

dby@Matthew:12:6 @ But I say unto you, that there is here what is greater than the temple.

dby@Matthew:12:7 @ But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

dby@Matthew:12:8 @ For the Son of man is Lord of the sabbath.

dby@Matthew:12:9 @ And, going away from thence, he came into their synagogue.

dby@Matthew:12:10 @ And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

dby@Matthew:12:11 @ But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?

dby@Matthew:12:12 @ How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

dby@Matthew:12:13 @ Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.

dby@Matthew:12:14 @ But the Pharisees, having gone out, took counsel against him, how they might destroy him.

dby@Matthew:12:15 @ But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:

dby@Matthew:12:16 @ and charged them strictly that they should not make him publicly known:

dby@Matthew:12:17 @ that that might be fulfilled which was spoken through Esaias the prophet, saying,

dby@Matthew:12:18 @ Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.

dby@Matthew:12:19 @ He shall not strive or cry out, nor shall any one hear his voice in the streets;

dby@Matthew:12:20 @ a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;

dby@Matthew:12:21 @ and on his name shall [the] nations hope.

dby@Matthew:12:22 @ Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.

dby@Matthew:12:23 @ And all the crowds were amazed and said, Is this [man] the Son of David?

dby@Matthew:12:24 @ But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.

dby@Matthew:12:25 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.

dby@Matthew:12:26 @ And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?

dby@Matthew:12:27 @ And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.

dby@Matthew:12:28 @ But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

dby@Matthew:12:29 @ Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.

dby@Matthew:12:30 @ He that is not with me is against me, and he that gathers not with me scatters.

dby@Matthew:12:31 @ For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

dby@Matthew:12:32 @ And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].

dby@Matthew:12:33 @ Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.

dby@Matthew:12:34 @ Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.

dby@Matthew:12:35 @ The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

dby@Matthew:12:36 @ But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

dby@Matthew:12:37 @ for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

dby@Matthew:12:38 @ Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

dby@Matthew:12:39 @ But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

dby@Matthew:12:40 @ For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

dby@Matthew:12:41 @ Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.

dby@Matthew:12:42 @ A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.

dby@Matthew:12:43 @ But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].

dby@Matthew:12:44 @ Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.

dby@Matthew:12:45 @ Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

dby@Matthew:12:46 @ But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.

dby@Matthew:12:47 @ Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.

dby@Matthew:12:48 @ But he answering said to him that spoke to him, Who is my mother, and who are my brethren?

dby@Matthew:12:49 @ And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;

dby@Matthew:12:50 @ for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.

dby@Matthew:13:1 @ And that [same] day Jesus went out from the house and sat down by the sea.

dby@Matthew:13:2 @ And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.

dby@Matthew:13:3 @ And he spoke to them many things in parables, saying, Behold, the sower went out to sow:

dby@Matthew:13:4 @ and as he sowed, some [grains] fell along the way, and the birds came and devoured them;

dby@Matthew:13:5 @ and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,

dby@Matthew:13:6 @ but when the sun rose they were burned up, and because of not having [any] root were dried up;

dby@Matthew:13:7 @ and others fell upon the thorns, and the thorns grew up and choked them;

dby@Matthew:13:8 @ and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

dby@Matthew:13:9 @ He that has ears, let him hear.

dby@Matthew:13:10 @ And the disciples came up and said to him, Why speakest thou to them in parables?

dby@Matthew:13:11 @ And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

dby@Matthew:13:12 @ for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

dby@Matthew:13:13 @ For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;

dby@Matthew:13:14 @ and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

dby@Matthew:13:15 @ for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

dby@Matthew:13:16 @ But blessed are your eyes because they see, and your ears because they hear;

dby@Matthew:13:17 @ for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].

dby@Matthew:13:18 @ Ye, therefore, hear the parable of the sower.

dby@Matthew:13:19 @ From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

dby@Matthew:13:20 @ But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy,

dby@Matthew:13:21 @ but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

dby@Matthew:13:22 @ And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

dby@Matthew:13:23 @ But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

dby@Matthew:13:24 @ Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

dby@Matthew:13:25 @ but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

dby@Matthew:13:26 @ But when the blade shot up and produced fruit, then appeared the darnel also.

dby@Matthew:13:27 @ And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

dby@Matthew:13:28 @ And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?

dby@Matthew:13:29 @ But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.

dby@Matthew:13:30 @ Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

dby@Matthew:13:31 @ Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

dby@Matthew:13:32 @ which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

dby@Matthew:13:33 @ He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

dby@Matthew:13:34 @ All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,

dby@Matthew:13:35 @ so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.

dby@Matthew:13:36 @ Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.

dby@Matthew:13:37 @ But he answering said, He that sows the good seed is the Son of man,

dby@Matthew:13:38 @ and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

dby@Matthew:13:39 @ and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.

dby@Matthew:13:40 @ As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.

dby@Matthew:13:41 @ The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

dby@Matthew:13:42 @ and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

dby@Matthew:13:43 @ Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

dby@Matthew:13:44 @ The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

dby@Matthew:13:45 @ Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;

dby@Matthew:13:46 @ and having found one pearl of great value, he went and sold all whatever he had and bought it.

dby@Matthew:13:47 @ Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

dby@Matthew:13:48 @ which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.

dby@Matthew:13:49 @ Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

dby@Matthew:13:50 @ and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

dby@Matthew:13:51 @ Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].

dby@Matthew:13:52 @ And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

dby@Matthew:13:53 @ And it came to pass when Jesus had finished these parables he withdrew thence.

dby@Matthew:13:54 @ And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

dby@Matthew:13:55 @ Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

dby@Matthew:13:56 @ And his sisters, are they not all with us? Whence then has this [man] all these things?

dby@Matthew:13:57 @ And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

dby@Matthew:13:58 @ And he did not there many works of power, because of their unbelief.

dby@Matthew:14:1 @ At that time Herod the tetrarch heard of the fame of Jesus,

dby@Matthew:14:2 @ and said to his servants, This is John the baptist: he is risen from the dead, and because of this these works of power display their force in him.

dby@Matthew:14:3 @ For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.

dby@Matthew:14:4 @ For John said to him, It is not lawful for thee to have her.

dby@Matthew:14:5 @ And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.

dby@Matthew:14:6 @ But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;

dby@Matthew:14:7 @ whereupon he promised with oath to give her whatsoever she should ask.

dby@Matthew:14:8 @ But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.

dby@Matthew:14:9 @ And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.

dby@Matthew:14:10 @ And he sent and beheaded John in the prison;

dby@Matthew:14:11 @ and his head was brought upon a dish, and was given to the damsel, and she carried [it] to her mother.

dby@Matthew:14:12 @ And his disciples came and took the body and buried it, and came and brought word to Jesus.

dby@Matthew:14:13 @ And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard [of it] followed him on foot from the cities.

dby@Matthew:14:14 @ And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

dby@Matthew:14:15 @ But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

dby@Matthew:14:16 @ But Jesus said to them, They have no need to go: give ye them to eat.

dby@Matthew:14:17 @ But they say to him, We have not here save five loaves and two fishes.

dby@Matthew:14:18 @ And he said, Bring them here to me.

dby@Matthew:14:19 @ And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave [them] to the disciples, and the disciples [gave them] to the crowds.

dby@Matthew:14:20 @ And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full.

dby@Matthew:14:21 @ But those that had eaten were about five thousand men, besides women and children.

dby@Matthew:14:22 @ And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds.

dby@Matthew:14:23 @ And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there,

dby@Matthew:14:24 @ but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.

dby@Matthew:14:25 @ But in the fourth watch of the night he went off to them, walking on the sea.

dby@Matthew:14:26 @ And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear.

dby@Matthew:14:27 @ But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid.

dby@Matthew:14:28 @ And Peter answering him said, Lord, if it be thou, command me to come to thee upon the waters.

dby@Matthew:14:29 @ And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus.

dby@Matthew:14:30 @ But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me.

dby@Matthew:14:31 @ And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?

dby@Matthew:14:32 @ And when they had gone up into the ship, the wind fell.

dby@Matthew:14:33 @ But those in the ship came and did homage to him, saying, Truly thou art God's Son.

dby@Matthew:14:34 @ And having crossed over they came to the land of Gennesaret.

dby@Matthew:14:35 @ And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill,

dby@Matthew:14:36 @ and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

dby@Matthew:15:1 @ Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

dby@Matthew:15:2 @ Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.

dby@Matthew:15:3 @ But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?

dby@Matthew:15:4 @ For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

dby@Matthew:15:5 @ But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:

dby@Matthew:15:6 @ and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

dby@Matthew:15:7 @ Hypocrites! well has Esaias prophesied about you, saying,

dby@Matthew:15:8 @ This people honour me with the lips, but their heart is far away from me;

dby@Matthew:15:9 @ but in vain do they worship me, teaching [as] teachings commandments of men.

dby@Matthew:15:10 @ And having called to [him] the crowd, he said to them, Hear and understand:

dby@Matthew:15:11 @ Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

dby@Matthew:15:12 @ Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

dby@Matthew:15:13 @ But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.

dby@Matthew:15:14 @ Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

dby@Matthew:15:15 @ And Peter answering said to him, Expound to us this parable.

dby@Matthew:15:16 @ But he said, Are ye also still without intelligence?

dby@Matthew:15:17 @ Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?

dby@Matthew:15:18 @ but the things which go forth out of the mouth come out of the heart, and those defile man.

dby@Matthew:15:19 @ For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;

dby@Matthew:15:20 @ these are the things which defile man; but the eating with unwashen hands does not defile man.

dby@Matthew:15:21 @ And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

dby@Matthew:15:22 @ and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

dby@Matthew:15:23 @ But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.

dby@Matthew:15:24 @ But he answering said, I have not been sent save to the lost sheep of Israel's house.

dby@Matthew:15:25 @ But she came and did him homage, saying, Lord, help me.

dby@Matthew:15:26 @ But he answering said, It is not well to take the bread of the children and cast it to the dogs.

dby@Matthew:15:27 @ But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

dby@Matthew:15:28 @ Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from that hour.

dby@Matthew:15:29 @ And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

dby@Matthew:15:30 @ and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:

dby@Matthew:15:31 @ so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

dby@Matthew:15:32 @ But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

dby@Matthew:15:33 @ And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?

dby@Matthew:15:34 @ And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

dby@Matthew:15:35 @ And he commanded the crowds to lie down on the ground;

dby@Matthew:15:36 @ and having taken the seven loaves and the fishes, having given thanks, he broke [them] and gave [them] to his disciples, and the disciples to the crowd.

dby@Matthew:15:37 @ And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;

dby@Matthew:15:38 @ but they that ate were four thousand men, besides women and children.

dby@Matthew:15:39 @ And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

dby@Matthew:16:1 @ And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.

dby@Matthew:16:2 @ But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;

dby@Matthew:16:3 @ and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.

dby@Matthew:16:4 @ A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

dby@Matthew:16:5 @ And when his disciples were come to the other side, they had forgotten to take bread.

dby@Matthew:16:6 @ And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

dby@Matthew:16:7 @ And they reasoned among themselves, saying, Because we have taken no bread.

dby@Matthew:16:8 @ And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?

dby@Matthew:16:9 @ Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?

dby@Matthew:16:10 @ nor the seven loaves of the four thousand, and how many baskets ye took [up]?

dby@Matthew:16:11 @ How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

dby@Matthew:16:12 @ Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

dby@Matthew:16:13 @ But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

dby@Matthew:16:14 @ And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.

dby@Matthew:16:15 @ He says to them, But ye, who do ye say that I am?

dby@Matthew:16:16 @ And Simon Peter answering said, Thou art the Christ, the Son of the living God.

dby@Matthew:16:17 @ And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.

dby@Matthew:16:18 @ And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.

dby@Matthew:16:19 @ And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.

dby@Matthew:16:20 @ Then he enjoined on his disciples that they should say to no man that he was the Christ.

dby@Matthew:16:21 @ From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.

dby@Matthew:16:22 @ And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.

dby@Matthew:16:23 @ But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Matthew:16:24 @ Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.

dby@Matthew:16:25 @ For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

dby@Matthew:16:26 @ For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

dby@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

dby@Matthew:16:28 @ Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

dby@Matthew:17:1 @ And after six days Jesus takes with [him] Peter, and James, and John his brother, and brings them up into a high mountain apart.

dby@Matthew:17:2 @ And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;

dby@Matthew:17:3 @ and lo, Moses and Elias appeared to them talking with him.

dby@Matthew:17:4 @ And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

dby@Matthew:17:5 @ While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

dby@Matthew:17:6 @ And the disciples hearing [it] fell upon their faces, and were greatly terrified.

dby@Matthew:17:7 @ And Jesus coming to [them] touched them, and said, Rise up, and be not terrified.

dby@Matthew:17:8 @ And lifting up their eyes, they saw no one but Jesus alone.

dby@Matthew:17:9 @ And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.

dby@Matthew:17:10 @ And [his] disciples demanded of him saying, Why then say the scribes that Elias must first have come?

dby@Matthew:17:11 @ And he answering said to them, Elias indeed comes first and will restore all things.

dby@Matthew:17:12 @ But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

dby@Matthew:17:13 @ Then the disciples understood that he spoke to them of John the baptist.

dby@Matthew:17:14 @ And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

dby@Matthew:17:15 @ Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water.

dby@Matthew:17:16 @ And I brought him to thy disciples, and they were not able to heal him.

dby@Matthew:17:17 @ And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.

dby@Matthew:17:18 @ And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour.

dby@Matthew:17:19 @ Then the disciples, coming to Jesus apart, said [to him], Why were not we able to cast him out?

dby@Matthew:17:20 @ And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

dby@Matthew:17:21 @ But this kind does not go out but by prayer and fasting.

dby@Matthew:17:22 @ And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,

dby@Matthew:17:23 @ and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

dby@Matthew:17:24 @ And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?

dby@Matthew:17:25 @ He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?

dby@Matthew:17:26 @ Peter says to him, From strangers. Jesus said to him, Then are the sons free.

dby@Matthew:17:27 @ But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

dby@Matthew:18:1 @ In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens?

dby@Matthew:18:2 @ And Jesus having called a little child to [him], set it in their midst,

dby@Matthew:18:3 @ and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

dby@Matthew:18:4 @ Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;

dby@Matthew:18:5 @ and whosoever shall receive one such little child in my name, receives me.

dby@Matthew:18:6 @ But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

dby@Matthew:18:7 @ Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

dby@Matthew:18:8 @ And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.

dby@Matthew:18:9 @ And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire.

dby@Matthew:18:10 @ See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.

dby@Matthew:18:11 @ For the Son of man has come to save that which was lost.

dby@Matthew:18:12 @ What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

dby@Matthew:18:13 @ And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.

dby@Matthew:18:14 @ So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.

dby@Matthew:18:15 @ But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

dby@Matthew:18:16 @ But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.

dby@Matthew:18:17 @ But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

dby@Matthew:18:18 @ Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.

dby@Matthew:18:19 @ Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in [the] heavens.

dby@Matthew:18:20 @ For where two or three are gathered together unto my name, there am I in the midst of them.

dby@Matthew:18:21 @ Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

dby@Matthew:18:22 @ Jesus says to him, I say not to thee until seven times, but until seventy times seven.

dby@Matthew:18:23 @ For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.

dby@Matthew:18:24 @ And having begun to reckon, one debtor of ten thousand talents was brought to him.

dby@Matthew:18:25 @ But he not having anything to pay, [his] lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

dby@Matthew:18:26 @ The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all.

dby@Matthew:18:27 @ And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

dby@Matthew:18:28 @ But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [me] if thou owest anything.

dby@Matthew:18:29 @ His fellow-bondman therefore, having fallen down [at his feet], besought him, saying, Have patience with me, and I will pay thee.

dby@Matthew:18:30 @ But he would not, but went away and cast him into prison, until he should pay what was owing.

dby@Matthew:18:31 @ But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

dby@Matthew:18:32 @ Then his lord, having called him to [him], says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;

dby@Matthew:18:33 @ shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee?

dby@Matthew:18:34 @ And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

dby@Matthew:18:35 @ Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.

dby@Matthew:19:1 @ And it came to pass, when Jesus had finished these words, he withdrew from Galilee, and came to the coasts of Judaea beyond the Jordan;

dby@Matthew:19:2 @ and great crowds followed him, and he healed them there.

dby@Matthew:19:3 @ And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

dby@Matthew:19:4 @ But he answering said [to them], Have ye not read that he who made [them], from the beginning made them male and female,

dby@Matthew:19:5 @ and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

dby@Matthew:19:6 @ so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

dby@Matthew:19:7 @ They say to him, Why then did Moses command to give a letter of divorce and to send [her] away?

dby@Matthew:19:8 @ He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.

dby@Matthew:19:9 @ But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

dby@Matthew:19:10 @ His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

dby@Matthew:19:11 @ And he said to them, All cannot receive this word, but those to whom it has been given;

dby@Matthew:19:12 @ for there are eunuchs which have been born thus from [their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

dby@Matthew:19:13 @ Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.

dby@Matthew:19:14 @ But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:

dby@Matthew:19:15 @ and having laid his hands upon them, he departed thence.

dby@Matthew:19:16 @ And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?

dby@Matthew:19:17 @ And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

dby@Matthew:19:18 @ He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

dby@Matthew:19:19 @ Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.

dby@Matthew:19:20 @ The young man says to him, All these have I kept; what lack I yet?

dby@Matthew:19:21 @ Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to [the] poor, and thou shalt have treasure in heaven; and come, follow me.

dby@Matthew:19:22 @ But the young man, having heard the word, went away grieved, for he had large possessions.

dby@Matthew:19:23 @ And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;

dby@Matthew:19:24 @ and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

dby@Matthew:19:25 @ And when the disciples heard [it] they were exceedingly astonished, saying, Who then can be saved?

dby@Matthew:19:26 @ But Jesus, looking on [them], said to them, With men this is impossible; but with God all things are possible.

dby@Matthew:19:27 @ Then Peter answering said to him, Behold, we have left all things and have followed thee; what then shall happen to us?

dby@Matthew:19:28 @ And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

dby@Matthew:19:29 @ And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.

dby@Matthew:19:30 @ But many first shall be last, and last first.

dby@Matthew:20:1 @ For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.

dby@Matthew:20:2 @ And having agreed with the workmen for a denarius the day, he sent them into his vineyard.

dby@Matthew:20:3 @ And having gone out about [the] third hour, he saw others standing in the market-place idle;

dby@Matthew:20:4 @ and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.

dby@Matthew:20:5 @ Again, having gone out about the sixth and ninth hour, he did likewise.

dby@Matthew:20:6 @ But about the eleventh [hour], having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

dby@Matthew:20:7 @ They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard [and whatsoever may be just ye shall receive].

dby@Matthew:20:8 @ But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay [them] their wages, beginning from the last even to the first.

dby@Matthew:20:9 @ And when they [who came to work] about the eleventh hour came, they received each a denarius.

dby@Matthew:20:10 @ And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.

dby@Matthew:20:11 @ And on receiving it they murmured against the master of the house,

dby@Matthew:20:12 @ saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.

dby@Matthew:20:13 @ But he answering said to one of them, [My] friend, I do not wrong thee. Didst thou not agree with me for a denarius?

dby@Matthew:20:14 @ Take what is thine and go. But it is my will to give to this last even as to thee:

dby@Matthew:20:15 @ is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good?

dby@Matthew:20:16 @ Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

dby@Matthew:20:17 @ And Jesus, going up to Jerusalem, took the twelve disciples with [him] apart in the way, and said to them,

dby@Matthew:20:18 @ Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;

dby@Matthew:20:19 @ and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

dby@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

dby@Matthew:20:21 @ And he said to her, What wilt thou? She says to him, Speak [the word] that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.

dby@Matthew:20:22 @ And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

dby@Matthew:20:23 @ [And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [my] left, is not mine to give, but to those for whom it is prepared of my Father.

dby@Matthew:20:24 @ And the ten, having heard [of it], were indignant about the two brothers.

dby@Matthew:20:25 @ But Jesus having called them to [him], said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.

dby@Matthew:20:26 @ It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;

dby@Matthew:20:27 @ and whosoever will be first among you, let him be your bondman;

dby@Matthew:20:28 @ as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

dby@Matthew:20:29 @ And as they went out from Jericho a great crowd followed him.

dby@Matthew:20:30 @ And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.

dby@Matthew:20:31 @ But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

dby@Matthew:20:32 @ And Jesus, having stopped, called them and said, What will ye that I shall do to you?

dby@Matthew:20:33 @ They say to him, Lord, that our eyes may be opened.

dby@Matthew:20:34 @ And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.

dby@Matthew:21:1 @ And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,

dby@Matthew:21:2 @ saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me.

dby@Matthew:21:3 @ And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.

dby@Matthew:21:4 @ But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

dby@Matthew:21:5 @ Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

dby@Matthew:21:6 @ But the disciples, having gone and done as Jesus had ordered them,

dby@Matthew:21:7 @ brought the ass and the colt and put their garments upon them, and he sat on them.

dby@Matthew:21:8 @ But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.

dby@Matthew:21:9 @ And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.

dby@Matthew:21:10 @ And as he entered into Jerusalem, the whole city was moved, saying, Who is this?

dby@Matthew:21:11 @ And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

dby@Matthew:21:12 @ And Jesus entered into the temple [of God], and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.

dby@Matthew:21:13 @ And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

dby@Matthew:21:14 @ And blind and lame came to him in the temple, and he healed them.

dby@Matthew:21:15 @ And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

dby@Matthew:21:16 @ and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

dby@Matthew:21:17 @ And leaving them he went forth out of the city to Bethany, and there he passed the night.

dby@Matthew:21:18 @ But early in the morning, as he came back into the city, he hungered.

dby@Matthew:21:19 @ And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

dby@Matthew:21:20 @ And when the disciples saw [it], they wondered, saying, How immediately is the fig-tree dried up!

dby@Matthew:21:21 @ And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.

dby@Matthew:21:22 @ And all things whatsoever ye shall ask in prayer, believing, ye shall receive.

dby@Matthew:21:23 @ And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?

dby@Matthew:21:24 @ And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:

dby@Matthew:21:25 @ The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?

dby@Matthew:21:26 @ but if we should say, Of men, we fear the crowd, for all hold John for a prophet.

dby@Matthew:21:27 @ And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.

dby@Matthew:21:28 @ But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard.

dby@Matthew:21:29 @ And he answering said, I will not; but afterwards repenting himself he went.

dby@Matthew:21:30 @ And coming to the second he said likewise; and he answering said, I [go], sir, and went not.

dby@Matthew:21:31 @ Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

dby@Matthew:21:32 @ For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw [it] repented not yourselves afterwards to believe him.

dby@Matthew:21:33 @ Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

dby@Matthew:21:34 @ But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

dby@Matthew:21:35 @ And the husbandmen took his bondmen, and beat one, killed another, and stoned another.

dby@Matthew:21:36 @ Again he sent other bondmen more than the first, and they did to them in like manner.

dby@Matthew:21:37 @ And at last he sent to them his son, saying, They will have respect for my son.

dby@Matthew:21:38 @ But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.

dby@Matthew:21:39 @ And they took him, and cast him forth out of the vineyard, and killed him.

dby@Matthew:21:40 @ When therefore the lord of the vineyard comes, what shall he do to those husbandmen?

dby@Matthew:21:41 @ They say to him, He will miserably destroy those evil [men], and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.

dby@Matthew:21:42 @ Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [the] Lord, and it is wonderful in our eyes?

dby@Matthew:21:43 @ Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.

dby@Matthew:21:44 @ And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

dby@Matthew:21:45 @ And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.

dby@Matthew:21:46 @ And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

dby@Matthew:22:1 @ And Jesus answering spoke to them again in parables, saying,

dby@Matthew:22:2 @ The kingdom of the heavens has become like a king who made a wedding feast for his son,

dby@Matthew:22:3 @ and sent his bondmen to call the persons invited to the wedding feast, and they would not come.

dby@Matthew:22:4 @ Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.

dby@Matthew:22:5 @ But they made light of it, and went, one to his own land, and another to his commerce.

dby@Matthew:22:6 @ And the rest, laying hold of his bondmen, ill-treated and slew [them].

dby@Matthew:22:7 @ And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.

dby@Matthew:22:8 @ Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

dby@Matthew:22:9 @ go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

dby@Matthew:22:10 @ And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

dby@Matthew:22:11 @ And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

dby@Matthew:22:12 @ And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.

dby@Matthew:22:13 @ Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.

dby@Matthew:22:14 @ For many are called ones, but few chosen ones.

dby@Matthew:22:15 @ Then went the Pharisees and held a council how they might ensnare him in speaking.

dby@Matthew:22:16 @ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

dby@Matthew:22:17 @ tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?

dby@Matthew:22:18 @ But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?

dby@Matthew:22:19 @ Shew me the money of the tribute. And they presented to him a denarius.

dby@Matthew:22:20 @ And he says to them, Whose [is] this image and superscription?

dby@Matthew:22:21 @ They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

dby@Matthew:22:22 @ And when they heard [him], they wondered, and left him, and went away.

dby@Matthew:22:23 @ On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

dby@Matthew:22:24 @ saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.

dby@Matthew:22:25 @ Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.

dby@Matthew:22:26 @ In like manner also the second and the third, unto the seven.

dby@Matthew:22:27 @ And last of all the woman also died.

dby@Matthew:22:28 @ In the resurrection therefore of which of the seven shall she be wife, for all had her?

dby@Matthew:22:29 @ And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

dby@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

dby@Matthew:22:31 @ But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,

dby@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.

dby@Matthew:22:33 @ And when the crowds heard [it] they were astonished at his doctrine.

dby@Matthew:22:34 @ But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

dby@Matthew:22:35 @ And one of them, a lawyer, demanded, tempting him, and saying,

dby@Matthew:22:36 @ Teacher, which is the great commandment in the law?

dby@Matthew:22:37 @ And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.

dby@Matthew:22:38 @ This is [the] great and first commandment.

dby@Matthew:22:39 @ And [the] second is like it, Thou shalt love thy neighbour as thyself.

dby@Matthew:22:40 @ On these two commandments the whole law and the prophets hang.

dby@Matthew:22:41 @ And the Pharisees being gathered together, Jesus demanded of them,

dby@Matthew:22:42 @ saying, What think ye concerning the Christ? whose son is he? They say to him, David's.

dby@Matthew:22:43 @ He says to them, How then does David in Spirit call him Lord, saying,

dby@Matthew:22:44 @ The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?

dby@Matthew:22:45 @ If therefore David call him Lord, how is he his son?

dby@Matthew:22:46 @ And no one was able to answer him a word, nor did any one dare from that day to question him any more.

dby@Matthew:23:1 @ Then Jesus spoke to the crowds and to his disciples,

dby@Matthew:23:2 @ saying, The scribes and the Pharisees have set themselves down in Moses' seat:

dby@Matthew:23:3 @ all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,

dby@Matthew:23:4 @ but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.

dby@Matthew:23:5 @ And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],

dby@Matthew:23:6 @ and love the chief place in feasts and the first seats in the synagogues,

dby@Matthew:23:7 @ and salutations in the market-places, and to be called of men, Rabbi, Rabbi.

dby@Matthew:23:8 @ But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.

dby@Matthew:23:9 @ And call not [any one] your father upon the earth; for one is your Father, he who is in the heavens.

dby@Matthew:23:10 @ Neither be called instructors, for one is your instructor, the Christ.

dby@Matthew:23:11 @ But the greatest of you shall be your servant.

dby@Matthew:23:12 @ And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.

dby@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

dby@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.

dby@Matthew:23:15 @ Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

dby@Matthew:23:16 @ Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?

dby@Matthew:23:17 @ And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.

dby@Matthew:23:18 @ [Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?

dby@Matthew:23:19 @ He therefore that swears by the altar swears by it and by all things that are upon it.

dby@Matthew:23:20 @ And he that swears by the temple swears by it and by him that dwells in it.

dby@Matthew:23:21 @ And he that swears by heaven swears by the throne of God and by him that sits upon it.

dby@Matthew:23:22 @ Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.

dby@Matthew:23:23 @ Blind guides, who strain out the gnat, but drink down the camel.

dby@Matthew:23:24 @ Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

dby@Matthew:23:25 @ Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

dby@Matthew:23:26 @ Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

dby@Matthew:23:27 @ Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

dby@Matthew:23:28 @ Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,

dby@Matthew:23:29 @ and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.

dby@Matthew:23:30 @ So that ye bear witness of yourselves that ye are sons of those who slew the prophets:

dby@Matthew:23:31 @ and ye, fill ye up the measure of your fathers.

dby@Matthew:23:32 @ Serpents, offspring of vipers, how should ye escape the judgment of hell?

dby@Matthew:23:33 @ Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;

dby@Matthew:23:34 @ so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

dby@Matthew:23:35 @ Verily I say unto you, All these things shall come upon this generation.

dby@Matthew:23:36 @ Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!

dby@Matthew:23:37 @ Behold, your house is left unto you desolate;

dby@Matthew:23:38 @ for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.

dby@Matthew:24:1 @ And Jesus went forth and went away from the temple, and his disciples came to [him] to point out to him the buildings of the temple.

dby@Matthew:24:2 @ And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.

dby@Matthew:24:3 @ And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age?

dby@Matthew:24:4 @ And Jesus answering said to them, See that no one mislead you.

dby@Matthew:24:5 @ For many shall come in my name, saying, I am the Christ, and they shall mislead many.

dby@Matthew:24:6 @ But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all [these things] must take place, but it is not yet the end.

dby@Matthew:24:7 @ For nation shall rise up against nation, and kingdom against kingdom; and there shall be famines and pestilences, and earthquakes in divers places.

dby@Matthew:24:8 @ But all these [are the] beginning of throes.

dby@Matthew:24:9 @ Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.

dby@Matthew:24:10 @ And then will many be offended, and will deliver one another up, and hate one another;

dby@Matthew:24:11 @ and many false prophets shall arise and shall mislead many;

dby@Matthew:24:12 @ and because lawlessness shall prevail, the love of the most shall grow cold;

dby@Matthew:24:13 @ but he that has endured to the end, he shall be saved.

dby@Matthew:24:14 @ And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end.

dby@Matthew:24:15 @ When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)

dby@Matthew:24:16 @ then let those who are in Judaea flee to the mountains;

dby@Matthew:24:17 @ let not him that is on the house come down to take the things out of his house;

dby@Matthew:24:18 @ and let not him that is in the field turn back to take his garment.

dby@Matthew:24:19 @ But woe to those that are with child, and those that give suck in those days.

dby@Matthew:24:20 @ But pray that your flight may not be in winter time nor on sabbath:

dby@Matthew:24:21 @ for then shall there be great tribulation, such as has not been from [the] beginning of [the] world until now, nor ever shall be;

dby@Matthew:24:22 @ and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

dby@Matthew:24:23 @ Then if any one say to you, Behold, here is the Christ, or here, believe [it] not.

dby@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.

dby@Matthew:24:25 @ Behold, I have told you beforehand.

dby@Matthew:24:26 @ If therefore they say to you, Behold, he is in the desert, go not forth; behold, [he is] in the inner chambers, do not believe [it].

dby@Matthew:24:27 @ For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.

dby@Matthew:24:28 @ [For] wherever the carcase is, there will be gathered the eagles.

dby@Matthew:24:29 @ But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

dby@Matthew:24:30 @ And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

dby@Matthew:24:31 @ And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from [the one] extremity of [the] heavens to [the other] extremity of them.

dby@Matthew:24:32 @ But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near.

dby@Matthew:24:33 @ Thus also ye, when ye see all these things, know that it is near, at the doors.

dby@Matthew:24:34 @ Verily I say to you, This generation will not have passed away until all these things shall have taken place.

dby@Matthew:24:35 @ The heaven and the earth shall pass away, but my words shall in no wise pass away.

dby@Matthew:24:36 @ But of that day and hour no one knows, not even the angels of the heavens, but [my] Father alone.

dby@Matthew:24:37 @ But as the days of Noe, so also shall be the coming of the Son of man.

dby@Matthew:24:38 @ For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

dby@Matthew:24:39 @ and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.

dby@Matthew:24:40 @ Then two shall be in the field, one is taken and one is left;

dby@Matthew:24:41 @ two [women] grinding at the mill, one is taken and one is left.

dby@Matthew:24:42 @ Watch therefore, for ye know not in what hour your Lord comes.

dby@Matthew:24:43 @ But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through [into].

dby@Matthew:24:44 @ Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.

dby@Matthew:24:45 @ Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?

dby@Matthew:24:46 @ Blessed is that bondman whom his lord on coming shall find doing thus.

dby@Matthew:24:47 @ Verily I say unto you, that he will set him over all his substance.

dby@Matthew:24:48 @ But if that evil bondman should say in his heart, My lord delays to come,

dby@Matthew:24:49 @ and begin to beat his fellow-bondmen, and eat and drink with the drunken;

dby@Matthew:24:50 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,

dby@Matthew:24:51 @ and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

dby@Matthew:25:1 @ Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.

dby@Matthew:25:2 @ And five of them were prudent and five foolish.

dby@Matthew:25:3 @ They that were foolish took their torches and did not take oil with them;

dby@Matthew:25:4 @ but the prudent took oil in their vessels with their torches.

dby@Matthew:25:5 @ Now the bridegroom tarrying, they all grew heavy and slept.

dby@Matthew:25:6 @ But in [the] middle of [the] night there was a cry, Behold, the bridegroom; go forth to meet him.

dby@Matthew:25:7 @ Then all those virgins arose and trimmed their torches.

dby@Matthew:25:8 @ And the foolish said to the prudent, Give us of your oil, for our torches are going out.

dby@Matthew:25:9 @ But the prudent answered saying, [We cannot,] lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.

dby@Matthew:25:10 @ But as they went away to buy, the bridegroom came, and the [ones that were] ready went in with him to the wedding feast, and the door was shut.

dby@Matthew:25:11 @ Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;

dby@Matthew:25:12 @ but he answering said, Verily I say unto you, I do not know you.

dby@Matthew:25:13 @ Watch therefore, for ye know not the day nor the hour.

dby@Matthew:25:14 @ For [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.

dby@Matthew:25:15 @ And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.

dby@Matthew:25:16 @ And he that had received the five talents went and trafficked with them, and made five other talents.

dby@Matthew:25:17 @ In like manner also he that [had received] the two, [he also] gained two others.

dby@Matthew:25:18 @ But he that had received the one went and dug in the earth, and hid the money of his lord.

dby@Matthew:25:19 @ And after a long time the lord of those bondmen comes and reckons with them.

dby@Matthew:25:20 @ And he that had received the five talents came to [him] and brought five other talents, saying, [My] lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.

dby@Matthew:25:21 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.

dby@Matthew:25:22 @ And he also that had received the two talents came to [him] and said, [My] lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.

dby@Matthew:25:23 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

dby@Matthew:25:24 @ And he also that had received the one talent coming to [him] said, [My] lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,

dby@Matthew:25:25 @ and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.

dby@Matthew:25:26 @ And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;

dby@Matthew:25:27 @ thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.

dby@Matthew:25:28 @ Take therefore the talent from him, and give it to him that has the ten talents:

dby@Matthew:25:29 @ for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

dby@Matthew:25:30 @ And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

dby@Matthew:25:31 @ But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

dby@Matthew:25:32 @ and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;

dby@Matthew:25:33 @ and he will set the sheep on his right hand, and the goats on [his] left.

dby@Matthew:25:34 @ Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from [the] world's foundation:

dby@Matthew:25:35 @ for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;

dby@Matthew:25:36 @ naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.

dby@Matthew:25:37 @ Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?

dby@Matthew:25:38 @ and when saw we thee a stranger, and took thee in; or naked, and clothed thee?

dby@Matthew:25:39 @ and when saw we thee ill, or in prison, and came to thee?

dby@Matthew:25:40 @ And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

dby@Matthew:25:41 @ Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

dby@Matthew:25:42 @ for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;

dby@Matthew:25:43 @ I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.

dby@Matthew:25:44 @ Then shall they also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?

dby@Matthew:25:45 @ Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.

dby@Matthew:25:46 @ And these shall go away into eternal punishment, and the righteous into life eternal.

dby@Matthew:26:1 @ And it came to pass when Jesus had finished all these sayings, he said to his disciples,

dby@Matthew:26:2 @ Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.

dby@Matthew:26:3 @ Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

dby@Matthew:26:4 @ and took counsel together in order that they might seize Jesus by subtlety and kill him;

dby@Matthew:26:5 @ but they said, Not in the feast, that there be not a tumult among the people.

dby@Matthew:26:6 @ But Jesus being in Bethany, in Simon the leper's house,

dby@Matthew:26:7 @ a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.

dby@Matthew:26:8 @ But the disciples seeing it became indignant, saying, To what end [was] this waste?

dby@Matthew:26:9 @ for this might have been sold for much and been given to the poor.

dby@Matthew:26:10 @ But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

dby@Matthew:26:11 @ For ye have the poor always with you, but me ye have not always.

dby@Matthew:26:12 @ For in pouring out this ointment on my body, she has done it for my burying.

dby@Matthew:26:13 @ Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.

dby@Matthew:26:14 @ Then one of the twelve, he who was called Judas Iscariote, went to the chief priests

dby@Matthew:26:15 @ and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.

dby@Matthew:26:16 @ And from that time he sought a good opportunity that he might deliver him up.

dby@Matthew:26:17 @ Now on the first [day] of [the feast of] unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

dby@Matthew:26:18 @ And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples.

dby@Matthew:26:19 @ And the disciples did as Jesus had directed them, and they prepared the passover.

dby@Matthew:26:20 @ And when the evening was come he lay down at table with the twelve.

dby@Matthew:26:21 @ And as they were eating he said, Verily I say to you, that one of you shall deliver me up.

dby@Matthew:26:22 @ And being exceedingly grieved they began to say to him, each of them, Is it I, Lord?

dby@Matthew:26:23 @ But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up.

dby@Matthew:26:24 @ The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

dby@Matthew:26:25 @ And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said.

dby@Matthew:26:26 @ And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.

dby@Matthew:26:27 @ And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.

dby@Matthew:26:28 @ For this is my blood, that of the [new] covenant, that shed for many for remission of sins.

dby@Matthew:26:29 @ But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

dby@Matthew:26:30 @ And having sung a hymn, they went out to the mount of Olives.

dby@Matthew:26:31 @ Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

dby@Matthew:26:32 @ But after that I shall be risen, I will go before you to Galilee.

dby@Matthew:26:33 @ And Peter answering said to him, If all shall be offended in thee, I will never be offended.

dby@Matthew:26:34 @ Jesus said to him, Verily I say to thee, that during this night, before [the] cock shall crow, thou shalt deny me thrice.

dby@Matthew:26:35 @ Peter says to him, If I should needs die with thee, I will in no wise deny thee. Likewise said all the disciples also.

dby@Matthew:26:36 @ Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

dby@Matthew:26:37 @ And taking with [him] Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.

dby@Matthew:26:38 @ Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.

dby@Matthew:26:39 @ And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].

dby@Matthew:26:40 @ And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?

dby@Matthew:26:41 @ Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.

dby@Matthew:26:42 @ Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.

dby@Matthew:26:43 @ And coming he found them again sleeping, for their eyes were heavy.

dby@Matthew:26:44 @ And leaving them, he went away again and prayed the third time, saying the same thing.

dby@Matthew:26:45 @ Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

dby@Matthew:26:46 @ Arise, let us go; behold, he that delivers me up has drawn nigh.

dby@Matthew:26:47 @ And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.

dby@Matthew:26:48 @ Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.

dby@Matthew:26:49 @ And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.

dby@Matthew:26:50 @ But Jesus said to him, [My] friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.

dby@Matthew:26:51 @ And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.

dby@Matthew:26:52 @ Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.

dby@Matthew:26:53 @ Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

dby@Matthew:26:54 @ How then should the scriptures be fulfilled that thus it must be?

dby@Matthew:26:55 @ In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.

dby@Matthew:26:56 @ But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

dby@Matthew:26:57 @ Now they that had seized Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.

dby@Matthew:26:58 @ And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.

dby@Matthew:26:59 @ And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.

dby@Matthew:26:60 @ And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

dby@Matthew:26:61 @ and said, He said, I am able to destroy the temple of God, and in three days build it.

dby@Matthew:26:62 @ And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?

dby@Matthew:26:63 @ But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.

dby@Matthew:26:64 @ Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.

dby@Matthew:26:65 @ Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

dby@Matthew:26:66 @ What think ye? And they answering said, He is liable to the penalty of death.

dby@Matthew:26:67 @ Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

dby@Matthew:26:68 @ saying, Prophesy to us, Christ, Who is it who struck thee?

dby@Matthew:26:69 @ But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.

dby@Matthew:26:70 @ But he denied before all, saying, I do not know what thou sayest.

dby@Matthew:26:71 @ And when he had gone out into the entrance, another [maid] saw him, and says to those there, This [man] also was with Jesus the Nazaraean.

dby@Matthew:26:72 @ And again he denied with an oath: I do not know the man.

dby@Matthew:26:73 @ And after a little, those who stood [there], coming to [him], said to Peter, Truly thou too art of them, for also thy speech makes thee manifest.

dby@Matthew:26:74 @ Then he began to curse and to swear, I know not the man. And immediately [the] cock crew.

dby@Matthew:26:75 @ And Peter remembered the word of Jesus, who had said [to him], Before [the] cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.

dby@Matthew:27:1 @ And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

dby@Matthew:27:2 @ And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

dby@Matthew:27:3 @ Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

dby@Matthew:27:4 @ saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].

dby@Matthew:27:5 @ And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.

dby@Matthew:27:6 @ And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.

dby@Matthew:27:7 @ And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.

dby@Matthew:27:8 @ Wherefore that field has been called Blood-field unto this day.

dby@Matthew:27:9 @ Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,

dby@Matthew:27:10 @ and they gave them for the field of the potter, according as [the] Lord commanded me.

dby@Matthew:27:11 @ But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

dby@Matthew:27:12 @ And when he was accused of the chief priests and the elders, he answered nothing.

dby@Matthew:27:13 @ Then says Pilate to him, Hearest thou not how many things they witness against thee?

dby@Matthew:27:14 @ And he answered him not so much as one word, so that the governor wondered exceedingly.

dby@Matthew:27:15 @ Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would.

dby@Matthew:27:16 @ And they had then a notable prisoner, named Barabbas.

dby@Matthew:27:17 @ They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?

dby@Matthew:27:18 @ For he knew that they had delivered him up through envy.

dby@Matthew:27:19 @ But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.

dby@Matthew:27:20 @ But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.

dby@Matthew:27:21 @ And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.

dby@Matthew:27:22 @ Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

dby@Matthew:27:23 @ And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.

dby@Matthew:27:24 @ And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].

dby@Matthew:27:25 @ And all the people answering said, His blood [be] on us and on our children.

dby@Matthew:27:26 @ Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.

dby@Matthew:27:27 @ Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band,

dby@Matthew:27:28 @ and having taken off his garment, put on him a scarlet cloak;

dby@Matthew:27:29 @ and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

dby@Matthew:27:30 @ And having spit upon him, they took the reed and beat [him] on his head.

dby@Matthew:27:31 @ And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.

dby@Matthew:27:32 @ And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.

dby@Matthew:27:33 @ And having come to a place called Golgotha, which means Place of a skull,

dby@Matthew:27:34 @ they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.

dby@Matthew:27:35 @ And having crucified him, they parted his clothes amongst [themselves], casting lots.

dby@Matthew:27:36 @ And sitting down, they kept guard over him there.

dby@Matthew:27:37 @ And they set up over his head his accusation written: This is Jesus, the King of the Jews.

dby@Matthew:27:38 @ Then are crucified with him two robbers, one on the right hand and one on the left.

dby@Matthew:27:39 @ But the passers-by reviled him, shaking their heads

dby@Matthew:27:40 @ and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.

dby@Matthew:27:41 @ [And] in like manner the chief priests also, mocking, with the scribes and elders, said,

dby@Matthew:27:42 @ He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

dby@Matthew:27:43 @ He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.

dby@Matthew:27:44 @ And the robbers also who had been crucified with him cast the same reproaches on him.

dby@Matthew:27:45 @ Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour;

dby@Matthew:27:46 @ but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

dby@Matthew:27:47 @ And some of those who stood there, when they heard [it], said, This [man] calls for Elias.

dby@Matthew:27:48 @ And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.

dby@Matthew:27:49 @ But the rest said, Let be; let us see if Elias comes to save him.

dby@Matthew:27:50 @ And Jesus, having again cried with a loud voice, gave up the ghost.

dby@Matthew:27:51 @ And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,

dby@Matthew:27:52 @ and the tombs were opened; and many bodies of the saints fallen asleep arose,

dby@Matthew:27:53 @ and going out of the tombs after his arising, entered into the holy city and appeared unto many.

dby@Matthew:27:54 @ But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.

dby@Matthew:27:55 @ And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,

dby@Matthew:27:56 @ among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.

dby@Matthew:27:57 @ Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.

dby@Matthew:27:58 @ He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.

dby@Matthew:27:59 @ And Joseph having got the body, wrapped it in a clean linen cloth,

dby@Matthew:27:60 @ and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.

dby@Matthew:27:61 @ But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.

dby@Matthew:27:62 @ Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

dby@Matthew:27:63 @ saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.

dby@Matthew:27:64 @ Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.

dby@Matthew:27:65 @ And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.

dby@Matthew:27:66 @ And they went and secured the sepulchre, having sealed the stone, with the watch [besides].

dby@Matthew:28:1 @ Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.

dby@Matthew:28:2 @ And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.

dby@Matthew:28:3 @ And his look was as lightning, and his clothing white as snow.

dby@Matthew:28:4 @ And for fear of him the guards trembled and became as dead men.

dby@Matthew:28:5 @ And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.

dby@Matthew:28:6 @ He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

dby@Matthew:28:7 @ And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.

dby@Matthew:28:8 @ And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.

dby@Matthew:28:9 @ And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.

dby@Matthew:28:10 @ Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.

dby@Matthew:28:11 @ And as they went, behold, some of the watch went into the city, and brought word to the chief priests of all that had taken place.

dby@Matthew:28:12 @ And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,

dby@Matthew:28:13 @ saying, Say that his disciples coming by night stole him [while] we [were] sleeping.

dby@Matthew:28:14 @ And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety.

dby@Matthew:28:15 @ And they took the money and did as they had been taught. And this report is current among the Jews until this day.

dby@Matthew:28:16 @ But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.

dby@Matthew:28:17 @ And when they saw him, they did homage to him: but some doubted.

dby@Matthew:28:18 @ And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.

dby@Matthew:28:19 @ Go [therefore] and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;

dby@Matthew:28:20 @ teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.

dby@Mark:1:3 @ Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight.

dby@Mark:1:6 @ And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.

dby@Mark:1:7 @ And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

dby@Mark:1:8 @ I indeed have baptised you with water, but he shall baptise you with [the] Holy Spirit.

dby@Mark:1:9 @ And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.

dby@Mark:1:10 @ And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him.

dby@Mark:1:12 @ And immediately the Spirit drives him out into the wilderness.

dby@Mark:1:13 @ And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.

dby@Mark:1:20 @ and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

dby@Mark:1:21 @ And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

dby@Mark:1:22 @ And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

dby@Mark:1:24 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

dby@Mark:1:27 @ And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

dby@Mark:1:32 @ But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;

dby@Mark:1:33 @ and the whole city was gathered together at the door.

dby@Mark:1:38 @ And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.

dby@Mark:1:44 @ and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

dby@Mark:1:45 @ But he, having gone forth, began to proclaim [it] much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

dby@Mark:2:1 @ And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house;

dby@Mark:2:2 @ and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

dby@Mark:2:8 @ And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?

dby@Mark:2:10 @ But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

dby@Mark:2:12 @ And he rose up straightway, and, having taken up his couch, went out before [them] all, so that all were amazed, and glorified God, saying, We never saw it thus.

dby@Mark:2:14 @ And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

dby@Mark:2:15 @ And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.

dby@Mark:2:16 @ And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?

dby@Mark:2:17 @ And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.

dby@Mark:2:20 @ But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.

dby@Mark:2:21 @ No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.

dby@Mark:2:23 @ And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.

dby@Mark:2:24 @ And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?

dby@Mark:2:25 @ And he said to them, Have ye never read what David did when he had need and hungered, he and those with him,

dby@Mark:2:26 @ how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

dby@Mark:2:27 @ And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

dby@Mark:2:28 @ so that the Son of man is lord of the sabbath also.

dby@Mark:3:2 @ And they watched him if he would heal him on the sabbath, that they might accuse him.

dby@Mark:3:4 @ And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.

dby@Mark:3:5 @ And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.

dby@Mark:3:7 @ And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,

dby@Mark:3:8 @ and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.

dby@Mark:3:9 @ And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.

dby@Mark:3:10 @ For he healed many, so that they beset him that they might touch him, as many as had plagues.

dby@Mark:3:12 @ And he rebuked them much, that they might not make him manifest.

dby@Mark:3:14 @ And he appointed twelve that they might be with him, and that he might send them to preach,

dby@Mark:3:17 @ and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;

dby@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,

dby@Mark:3:20 @ And again a crowd comes together, so that they cannot even eat bread.

dby@Mark:3:21 @ And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.

dby@Mark:3:23 @ And having called them to [him], he said to them in parables, How can Satan cast out Satan?

dby@Mark:3:24 @ And if a kingdom has become divided against itself, that kingdom cannot subsist.

dby@Mark:3:25 @ And if a house has become divided against itself, that house cannot subsist.

dby@Mark:3:26 @ And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.

dby@Mark:3:28 @ Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;

dby@Mark:3:32 @ And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.

dby@Mark:3:34 @ And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:

dby@Mark:4:1 @ And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land.

dby@Mark:4:5 @ And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [of the ground] because it had no depth of earth;

dby@Mark:4:9 @ And he said, He that has ears to hear, let him hear.

dby@Mark:4:12 @ that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.

dby@Mark:4:15 @ and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.

dby@Mark:4:16 @ And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,

dby@Mark:4:17 @ and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

dby@Mark:4:21 @ And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [Is it] not that it should be set upon the lamp-stand?

dby@Mark:4:22 @ For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

dby@Mark:4:24 @ And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be [more] added to you.

dby@Mark:4:25 @ For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

dby@Mark:4:29 @ But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

dby@Mark:4:30 @ And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

dby@Mark:4:32 @ and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.

dby@Mark:4:34 @ but without a parable spoke he not to them; and in private he explained all things to his disciples.

dby@Mark:4:35 @ And on that day, when evening was come, he says to them, Let us go over to the other side:

dby@Mark:4:37 @ And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled.

dby@Mark:4:38 @ And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

dby@Mark:4:39 @ And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.

dby@Mark:4:41 @ And they feared [with] great fear, and said one to another, Who then is this, that even the wind and the sea obey him?

dby@Mark:5:2 @ And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,

dby@Mark:5:4 @ because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.

dby@Mark:5:7 @ and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.

dby@Mark:5:9 @ And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.

dby@Mark:5:10 @ And he besought him much that he would not send them away out of the country.

dby@Mark:5:11 @ Now there was there just at the mountain a great herd of swine feeding;

dby@Mark:5:12 @ and they besought him, saying, Send us into the swine that we may enter into them.

dby@Mark:5:13 @ And Jesus [immediately] allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.

dby@Mark:5:14 @ And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place.

dby@Mark:5:15 @ And they come to Jesus, and they see the possessed of demons sitting [and] clothed and sensible, [him] that had had the legion: and they were afraid.

dby@Mark:5:16 @ And they that had seen [it] related to them how it had happened to the [man] possessed by demons, and concerning the swine.

dby@Mark:5:18 @ And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.

dby@Mark:5:19 @ And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

dby@Mark:5:20 @ And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered.

dby@Mark:5:21 @ And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea.

dby@Mark:5:22 @ And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;

dby@Mark:5:23 @ and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.

dby@Mark:5:26 @ and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

dby@Mark:5:29 @ And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.

dby@Mark:5:30 @ And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?

dby@Mark:5:33 @ But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.

dby@Mark:5:36 @ But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

dby@Mark:5:38 @ And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.

dby@Mark:5:40 @ And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.

dby@Mark:5:42 @ And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.

dby@Mark:5:43 @ And he charged them much that no one should know this; and he desired that [something] should be given her to eat.

dby@Mark:6:2 @ And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence [has] this [man] these things? and what [is] the wisdom that is given to him, and such works of power are done by his hands?

dby@Mark:6:5 @ And he could not do any work of power there, save that laying his hands on a few infirm persons he healed [them].

dby@Mark:6:8 @ and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;

dby@Mark:6:9 @ but be shod with sandals, and put not on two body-coats.

dby@Mark:6:11 @ And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

dby@Mark:6:12 @ And they went forth and preached that they should repent;

dby@Mark:6:20 @ for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.

dby@Mark:6:22 @ and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.

dby@Mark:6:23 @ And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.

dby@Mark:6:24 @ And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.

dby@Mark:6:25 @ And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.

dby@Mark:6:26 @ And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.

dby@Mark:6:27 @ And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,

dby@Mark:6:30 @ And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.

dby@Mark:6:31 @ And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

dby@Mark:6:34 @ And on leaving [the ship] [Jesus] saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.

dby@Mark:6:35 @ And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day;

dby@Mark:6:36 @ send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat.

dby@Mark:6:37 @ And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?

dby@Mark:6:40 @ And they sat down in ranks by hundreds and by fifties.

dby@Mark:6:41 @ And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave [them] to his disciples that they might set [them] before them. And the two fishes he divided among all.

dby@Mark:6:42 @ And they all ate and were satisfied.

dby@Mark:6:44 @ And those that ate of the loaves were five thousand men.

dby@Mark:6:45 @ And immediately he compelled his disciples to go on board ship, and to go on before to the other side to Bethsaida, while he sends the crowd away.

dby@Mark:6:48 @ And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

dby@Mark:6:49 @ But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

dby@Mark:6:50 @ For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid.

dby@Mark:6:54 @ And on their coming out of the ship, immediately recognising him,

dby@Mark:6:55 @ they ran through that whole country around, and began to carry about those that were ill on couches, where they heard that he was.

dby@Mark:6:56 @ And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.

dby@Mark:7:1 @ And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

dby@Mark:7:2 @ and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

dby@Mark:7:3 @ (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

dby@Mark:7:4 @ and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

dby@Mark:7:5 @ then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

dby@Mark:7:8 @ [For], leaving the commandment of God, ye hold what is delivered by men [to keep] -- washings of vessels and cups, and many other such like things ye do.

dby@Mark:7:9 @ And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].

dby@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.

dby@Mark:7:11 @ But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...

dby@Mark:7:12 @ And ye no longer suffer him to do anything for his father or his mother;

dby@Mark:7:18 @ And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

dby@Mark:7:19 @ because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

dby@Mark:7:20 @ And he said, That which goes forth out of the man, that defiles the man.

dby@Mark:7:21 @ For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,

dby@Mark:7:25 @ But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

dby@Mark:7:26 @ (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

dby@Mark:7:28 @ But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

dby@Mark:7:32 @ And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.

dby@Mark:7:34 @ and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.

dby@Mark:7:35 @ And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.

dby@Mark:7:36 @ And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;

dby@Mark:8:1 @ In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to [him], he says to them,

dby@Mark:8:2 @ I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

dby@Mark:8:4 @ And his disciples answered him, Whence shall one be able to satisfy these with bread here in a desert place?

dby@Mark:8:6 @ And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.

dby@Mark:8:8 @ And they ate and were satisfied. And they took up of fragments that remained seven baskets.

dby@Mark:8:9 @ And they [that had eaten] were about four thousand; and he sent them away.

dby@Mark:8:10 @ And immediately going on board ship with his disciples, he came into the parts of Dalmanutha.

dby@Mark:8:12 @ And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

dby@Mark:8:22 @ And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.

dby@Mark:8:27 @ And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am?

dby@Mark:8:29 @ And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.

dby@Mark:8:30 @ And he charged them straitly, in order that they should tell no man about him.

dby@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise [again].

dby@Mark:8:33 @ But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Mark:8:36 @ For what shall it profit a man if he gain the whole world and suffer the loss of his soul?

dby@Mark:8:37 @ for what should a man give in exchange for his soul?

dby@Mark:8:38 @ For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.

dby@Mark:9:1 @ And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

dby@Mark:9:5 @ And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.

dby@Mark:9:6 @ For he knew not what he should say, for they were filled with fear.

dby@Mark:9:9 @ And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.

dby@Mark:9:10 @ And they kept that saying, questioning among themselves, what rising from among [the] dead was.

dby@Mark:9:11 @ And they asked him saying, Why do the scribes say that Elias must first have come?

dby@Mark:9:12 @ And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

dby@Mark:9:13 @ but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

dby@Mark:9:14 @ And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.

dby@Mark:9:15 @ And immediately all the crowd seeing him were amazed, and running to [him], saluted him.

dby@Mark:9:16 @ And he asked them, What do ye question with them about?

dby@Mark:9:18 @ and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.

dby@Mark:9:19 @ But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

dby@Mark:9:20 @ And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.

dby@Mark:9:21 @ And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;

dby@Mark:9:22 @ and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.

dby@Mark:9:23 @ And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.

dby@Mark:9:24 @ And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.

dby@Mark:9:25 @ But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

dby@Mark:9:26 @ And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.

dby@Mark:9:28 @ And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?

dby@Mark:9:30 @ And going forth from thence they went through Galilee; and he would not that any one knew it;

dby@Mark:9:33 @ And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?

dby@Mark:9:34 @ And they remained silent, for by the way they had been reasoning with one another who [was] greatest.

dby@Mark:9:41 @ For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

dby@Mark:9:47 @ And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

dby@Mark:9:50 @ Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

dby@Mark:10:3 @ But he answering said to them, What did Moses command you?

dby@Mark:10:6 @ but from [the] beginning of [the] creation God made them male and female.

dby@Mark:10:7 @ For this cause a man shall leave his father and mother and shall be united to his wife,

dby@Mark:10:8 @ and the two shall be one flesh: so that they are no longer two but one flesh.

dby@Mark:10:9 @ What therefore God has joined together, let not man separate.

dby@Mark:10:13 @ And they brought little children to him that he might touch them. But the disciples rebuked those that brought [them].

dby@Mark:10:17 @ And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?

dby@Mark:10:18 @ But Jesus said to him, Why callest thou me good? no one is good but one, [that is] God.

dby@Mark:10:19 @ Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

dby@Mark:10:21 @ And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, [taking up the cross].

dby@Mark:10:22 @ But he, sad at the word, went away grieved, for he had large possessions.

dby@Mark:10:23 @ And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!

dby@Mark:10:24 @ And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

dby@Mark:10:29 @ Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [or wife], or children, or lands, for my sake and for the sake of the gospel,

dby@Mark:10:30 @ that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.

dby@Mark:10:32 @ And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to [him], he began to tell them what was going to happen to him:

dby@Mark:10:33 @ Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

dby@Mark:10:35 @ And there come to him James and John, the sons of Zebedee, saying [to him], Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

dby@Mark:10:36 @ And he said to them, What would ye that I should do for you?

dby@Mark:10:37 @ And they said to him, Give to us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.

dby@Mark:10:38 @ And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?

dby@Mark:10:39 @ And they said to him, We are able. And Jesus said to them, The cup that I drink ye will drink and with the baptism that I am baptised with ye will be baptised,

dby@Mark:10:42 @ But Jesus having called them to [him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;

dby@Mark:10:43 @ but it is not thus among you; but whosoever would be great among you, shall be your minister;

dby@Mark:10:46 @ And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.

dby@Mark:10:47 @ And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.

dby@Mark:10:48 @ And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

dby@Mark:10:51 @ And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind [man] said to him, Rabboni, that I may see.

dby@Mark:10:52 @ And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way.

dby@Mark:11:1 @ And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,

dby@Mark:11:2 @ and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].

dby@Mark:11:4 @ And they departed, and found a colt bound to the door without at the crossway, and they loose him.

dby@Mark:11:5 @ And some of those who stood there said to them, What are ye doing, loosing the colt?

dby@Mark:11:7 @ And they led the colt to Jesus, and cast their clothes upon it, and he sat on it;

dby@Mark:11:9 @ And those going on before and those following cried out, Hosanna! blessed [be] he that comes in [the] Lord's name.

dby@Mark:11:10 @ Blessed [be] the coming kingdom of our father David. Hosanna in the highest!

dby@Mark:11:11 @ And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.

dby@Mark:11:14 @ And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].

dby@Mark:11:15 @ And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,

dby@Mark:11:16 @ and suffered not that any one should carry any package through the temple.

dby@Mark:11:17 @ And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

dby@Mark:11:18 @ And the chief priests and the scribes heard [it], and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.

dby@Mark:11:21 @ And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.

dby@Mark:11:23 @ Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.

dby@Mark:11:24 @ For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.

dby@Mark:11:25 @ And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.

dby@Mark:11:26 @ But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.

dby@Mark:11:28 @ and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?

dby@Mark:11:29 @ And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things:

dby@Mark:11:32 @ but should we say, Of men -- they feared the people; for all held of John that he was truly a prophet.

dby@Mark:11:33 @ And they answering say to Jesus, We do not know. And Jesus [answering] says to them, Neither do I tell you by what authority I do these things.

dby@Mark:12:1 @ And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.

dby@Mark:12:2 @ And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

dby@Mark:12:3 @ But they took him, and beat [him], and sent [him] away empty.

dby@Mark:12:4 @ And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.

dby@Mark:12:5 @ And [again] he sent another, and him they killed; and many others, beating some and killing some.

dby@Mark:12:9 @ What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

dby@Mark:12:10 @ Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

dby@Mark:12:12 @ And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

dby@Mark:12:13 @ And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

dby@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

dby@Mark:12:15 @ Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].

dby@Mark:12:17 @ And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

dby@Mark:12:18 @ And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

dby@Mark:12:19 @ Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

dby@Mark:12:26 @ But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?

dby@Mark:12:27 @ He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.

dby@Mark:12:28 @ And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?

dby@Mark:12:31 @ And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

dby@Mark:12:34 @ And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

dby@Mark:12:35 @ And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?

dby@Mark:12:38 @ And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

dby@Mark:12:39 @ and first seats in the synagogues, and first places at suppers;

dby@Mark:12:41 @ And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.

dby@Mark:12:44 @ for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

dby@Mark:13:1 @ And as he was going out of the temple, one of his disciples says to him, Teacher, see what stones and what buildings!

dby@Mark:13:2 @ And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.

dby@Mark:13:3 @ And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,

dby@Mark:13:4 @ Tell us, when shall these things be, and what is the sign when all these things are going to be fulfilled?

dby@Mark:13:8 @ For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in [different] places, and there shall be famines and troubles: these things [are the] beginnings of throes.

dby@Mark:13:9 @ But ye, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;

dby@Mark:13:10 @ and the gospel must first be preached to all the nations.

dby@Mark:13:11 @ But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, [nor prepare your discourse]: but whatsoever shall be given you in that hour, that speak; for ye are not the speakers, but the Holy Spirit.

dby@Mark:13:12 @ But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

dby@Mark:13:13 @ And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.

dby@Mark:13:14 @ But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;

dby@Mark:13:15 @ and him that is upon the housetop not come down into the house, nor enter [into it] to take away anything out of his house;

dby@Mark:13:16 @ and him that is in the field not return back to take his garment.

dby@Mark:13:17 @ But woe to those that are with child and to those that give suck in those days!

dby@Mark:13:18 @ And pray that it may not be in winter time;

dby@Mark:13:19 @ for those days shall be distress such as there has not been the like since [the] beginning of creation which God created, until now, and never shall be;

dby@Mark:13:24 @ But in those days, after that distress, the sun shall be darkened and the moon shall not give its light;

dby@Mark:13:26 @ and then shall they see the Son of man coming in clouds with great power and glory;

dby@Mark:13:27 @ and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven.

dby@Mark:13:28 @ But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

dby@Mark:13:29 @ Thus also ye, when ye see these things happening, know that it is near, at the doors.

dby@Mark:13:30 @ Verily I say unto you, This generation shall in no wise pass away, till all these things take place.

dby@Mark:13:32 @ But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

dby@Mark:13:33 @ Take heed, watch and pray, for ye do not know when the time is:

dby@Mark:13:34 @ [it is] as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.

dby@Mark:13:35 @ Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;

dby@Mark:13:37 @ But what I say to you, I say to all, Watch.

dby@Mark:14:3 @ And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

dby@Mark:14:5 @ for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.

dby@Mark:14:8 @ What she could she has done. She has beforehand anointed my body for the burial.

dby@Mark:14:9 @ And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.

dby@Mark:14:10 @ And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;

dby@Mark:14:12 @ And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

dby@Mark:14:13 @ And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

dby@Mark:14:14 @ And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?

dby@Mark:14:18 @ And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.

dby@Mark:14:21 @ The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.

dby@Mark:14:22 @ And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

dby@Mark:14:24 @ And he said to them, This is my blood, that of the [new] covenant, that shed for many.

dby@Mark:14:25 @ Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

dby@Mark:14:27 @ And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

dby@Mark:14:30 @ And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before [the] cock shall crow twice, thou shalt thrice deny me.

dby@Mark:14:34 @ And he says to them, My soul is full of grief even unto death; abide here and watch.

dby@Mark:14:35 @ And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him.

dby@Mark:14:36 @ And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou [wilt].

dby@Mark:14:37 @ And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?

dby@Mark:14:38 @ Watch and pray, that ye enter not into temptation. The spirit indeed [is] willing, but the flesh weak.

dby@Mark:14:40 @ And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.

dby@Mark:14:42 @ Arise, let us go; behold, he that delivers me up has drawn nigh.

dby@Mark:14:43 @ And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.

dby@Mark:14:44 @ Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.

dby@Mark:14:49 @ I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

dby@Mark:14:54 @ And Peter followed him at a distance, till [he was] within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light [of the fire].

dby@Mark:14:55 @ And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find [any].

dby@Mark:14:60 @ And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?

dby@Mark:14:62 @ And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.

dby@Mark:14:63 @ And the high priest, having rent his clothes, says, What need have we any more of witnesses?

dby@Mark:14:64 @ Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

dby@Mark:14:67 @ and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.

dby@Mark:14:68 @ But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.

dby@Mark:14:69 @ And the maid, seeing him, again began to say to those that stood by, This is [one] of them.

dby@Mark:14:70 @ And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.

dby@Mark:14:72 @ And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

dby@Mark:15:1 @ And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.

dby@Mark:15:2 @ And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest.

dby@Mark:15:4 @ And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.

dby@Mark:15:5 @ But Jesus still answered nothing, so that Pilate marvelled.

dby@Mark:15:6 @ But at [the] feast he released to them one prisoner, whomsoever they begged [of him].

dby@Mark:15:7 @ Now there was the [person] named Barabbas bound with those who had made insurrection with [him], [and] that had committed murder in the insurrection.

dby@Mark:15:8 @ And the crowd crying out began to beg [that he would do] to them as he had always done.

dby@Mark:15:9 @ But Pilate answered them saying, Will ye that I release to you the King of the Jews?

dby@Mark:15:10 @ for he knew that the chief priests had delivered him up through envy.

dby@Mark:15:11 @ But the chief priests stirred up the crowd that he might rather release Barabbas to them.

dby@Mark:15:12 @ And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?

dby@Mark:15:14 @ And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.

dby@Mark:15:15 @ And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

dby@Mark:15:19 @ And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.

dby@Mark:15:20 @ And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.

dby@Mark:15:21 @ And they compel to go [with them] a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.

dby@Mark:15:23 @ And they offered him wine [to drink] medicated with myrrh; but he did not take [it].

dby@Mark:15:24 @ And having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.

dby@Mark:15:26 @ And the superscription of what he was accused of was written up: The King of the Jews.

dby@Mark:15:29 @ And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,

dby@Mark:15:32 @ Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

dby@Mark:15:34 @ and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

dby@Mark:15:39 @ And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

dby@Mark:15:42 @ And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,

dby@Mark:15:43 @ Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.

dby@Mark:15:44 @ And Pilate wondered if he were already dead; and having called to [him] the centurion, he inquired of him if he had long died.

dby@Mark:15:46 @ And having bought fine linen, [and] having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

dby@Mark:16:1 @ And the sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.

dby@Mark:16:4 @ And when they looked, they see that the stone has been rolled [away], for it was very great.

dby@Mark:16:10 @ She went and brought word to those that had been with him, [who were] grieving and weeping.

dby@Mark:16:11 @ And when these heard that he was alive and had been seen of her, they disbelieved [it].

dby@Mark:16:14 @ Afterwards as they lay at table he was manifested to the eleven, and reproached [them with] their unbelief and hardness of heart, because they had not believed those who had seen him risen.

dby@Mark:16:15 @ And he said to them, Go into all the world, and preach the glad tidings to all the creation.

dby@Mark:16:16 @ He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.

dby@Mark:16:17 @ And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;

dby@Mark:16:19 @ The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

dby@Luke:1:1 @ Forasmuch as many have undertaken to draw up a relation concerning the matters fully believed among us,

dby@Luke:1:2 @ as those who from the beginning were eye-witnesses of and attendants on the Word have delivered them to us,

dby@Luke:1:3 @ it has seemed good to me also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus,

dby@Luke:1:4 @ that thou mightest know the certainty of those things in which thou hast been instructed.

dby@Luke:1:10 @ And all the multitude of the people were praying without at the hour of incense.

dby@Luke:1:13 @ But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

dby@Luke:1:14 @ And he shall be to thee joy and rejoicing, and many shall rejoice at his birth.

dby@Luke:1:15 @ For he shall be great before [the] Lord, and he shall drink no wine nor strong drink; and he shall be filled with [the] Holy Spirit, even from his mother's womb.

dby@Luke:1:17 @ And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.

dby@Luke:1:21 @ And the people were awaiting Zacharias, and they wondered at his delaying in the temple.

dby@Luke:1:22 @ But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.

dby@Luke:1:29 @ But she, [seeing] [the angel], was troubled at his word, and reasoned in her mind what this salutation might be.

dby@Luke:1:32 @ He shall be great, and shall be called Son of [the] Highest; and [the] Lord God shall give him the throne of David his father;

dby@Luke:1:36 @ And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren:

dby@Luke:1:41 @ And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with [the] Holy Spirit,

dby@Luke:1:43 @ And whence [is] this to me, that the mother of my Lord should come to me?

dby@Luke:1:44 @ For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.

dby@Luke:1:45 @ And blessed [is] she that has believed, for there shall be a fulfilment of the things spoken to her from [the] Lord.

dby@Luke:1:48 @ For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.

dby@Luke:1:49 @ For the Mighty One has done to me great things, and holy [is] his name;

dby@Luke:1:50 @ and his mercy [is] to generations and generations to them that fear him.

dby@Luke:1:51 @ He has wrought strength with his arm; he has scattered haughty [ones] in the thought of their heart.

dby@Luke:1:55 @ (as he spoke to our fathers,) to Abraham and to his seed for ever.

dby@Luke:1:57 @ But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son.

dby@Luke:1:58 @ And her neighbours and kinsfolk heard that [the] Lord had magnified his mercy with her, and they rejoiced with her.

dby@Luke:1:59 @ And it came to pass on the eighth day they came to circumcise the child, and they called it after the name of his father, Zacharias.

dby@Luke:1:62 @ And they made signs to his father as to what he might wish it to be called.

dby@Luke:1:64 @ And his mouth was opened immediately, and his tongue, and he spake, blessing God.

dby@Luke:1:65 @ And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation.

dby@Luke:1:66 @ And all who heard them laid them up in their heart, saying, What then will this child be? And [the] Lord's hand was with him.

dby@Luke:1:67 @ And Zacharias his father was filled with [the] Holy Spirit, and prophesied, saying,

dby@Luke:1:71 @ deliverance from our enemies and out of the hand of all who hate us;

dby@Luke:1:72 @ to fulfil mercy with our fathers and remember his holy covenant,

dby@Luke:1:73 @ [the] oath which he swore to Abraham our father,

dby@Luke:1:74 @ to give us, that, saved out of the hand of our enemies, we should serve him without fear

dby@Luke:1:79 @ to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace.

dby@Luke:2:1 @ But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.

dby@Luke:2:5 @ to be inscribed in the census roll with Mary who was betrothed to him [as his] wife, she being great with child.

dby@Luke:2:8 @ And there were shepherds in that country abiding without, and keeping watch by night over their flock.

dby@Luke:2:9 @ And lo, an angel of [the] Lord was there by them, and [the] glory of [the] Lord shone around them, and they feared [with] great fear.

dby@Luke:2:10 @ And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;

dby@Luke:2:15 @ And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us.

dby@Luke:2:18 @ And all who heard [it] wondered at the things said to them by the shepherds.

dby@Luke:2:23 @ (as it is written in the law of [the] Lord: Every male that opens the womb shall be called holy to the Lord),

dby@Luke:2:24 @ and to offer a sacrifice according to what is said in the law of [the] Lord: A pair of turtle doves, or two young pigeons.

dby@Luke:2:25 @ And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.

dby@Luke:2:26 @ And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see [the] Lord's Christ.

dby@Luke:2:27 @ And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,

dby@Luke:2:30 @ for mine eyes have seen thy salvation,

dby@Luke:2:32 @ a light for revelation of [the] Gentiles and [the] glory of thy people Israel.

dby@Luke:2:33 @ And his father and mother wondered at the things which were said concerning him.

dby@Luke:2:35 @ (and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts.

dby@Luke:2:41 @ And his parents went yearly to Jerusalem at the feast of the passover.

dby@Luke:2:44 @ but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances:

dby@Luke:2:47 @ And all who heard him were astonished at his understanding and answers.

dby@Luke:2:48 @ And when they saw him they were amazed: and his mother said to him, Child, why hast thou dealt thus with us? behold, thy father and I have sought thee distressed.

dby@Luke:2:49 @ And he said to them, Why [is it] that ye have sought me? did ye not know that I ought to be [occupied] in my Father's business?

dby@Luke:2:50 @ And they understood not the thing that he said to them.

dby@Luke:2:52 @ And Jesus advanced in wisdom and stature, and in favour with God and men.

dby@Luke:3:1 @ Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,

dby@Luke:3:4 @ as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths.

dby@Luke:3:5 @ Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become a straight [path], and the rough places smooth ways,

dby@Luke:3:6 @ and all flesh shall see the salvation of God.

dby@Luke:3:7 @ He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Luke:3:8 @ Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for [our] father, for I say unto you that God is able of these stones to raise up children to Abraham.

dby@Luke:3:10 @ And the crowds asked him saying, What should we do then?

dby@Luke:3:11 @ And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.

dby@Luke:3:12 @ And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?

dby@Luke:3:13 @ And he said to them, Take no more [money] than what is appointed to you.

dby@Luke:3:14 @ And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.

dby@Luke:3:15 @ But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,

dby@Luke:3:16 @ John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with [the] Holy Spirit and fire;

dby@Luke:3:17 @ whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.

dby@Luke:3:20 @ added this also to all [the rest], that he shut up John in prison.

dby@Luke:3:21 @ And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

dby@Luke:3:24 @ of Matthat, of Levi, of Melchi, of Janna, of Joseph,

dby@Luke:3:25 @ of Mattathias, of Amos, of Naoum, of Esli, of Naggai,

dby@Luke:3:26 @ of Maath, of Mattathias, of Semei, of Joseph, of Juda,

dby@Luke:3:27 @ of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,

dby@Luke:3:29 @ of Joses, of Eliezer, of Joreim, of Matthat, of Levi,

dby@Luke:3:31 @ of Meleas, of Menan, of Mattatha, of Nathan, of David,

dby@Luke:4:2 @ forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.

dby@Luke:4:3 @ And the devil said to him, If thou be Son of God, speak to this stone, that it become bread.

dby@Luke:4:13 @ And the devil, having completed every temptation, departed from him for a time.

dby@Luke:4:16 @ And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.

dby@Luke:4:20 @ And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.

dby@Luke:4:22 @ And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

dby@Luke:4:23 @ And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country.

dby@Luke:4:24 @ And he said, Verily I say to you, that no prophet is acceptable in his [own] country.

dby@Luke:4:25 @ But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

dby@Luke:4:26 @ and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.

dby@Luke:4:29 @ and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

dby@Luke:4:31 @ and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.

dby@Luke:4:32 @ And they were astonished at his doctrine, for his word was with authority.

dby@Luke:4:34 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.

dby@Luke:4:36 @ And astonishment came upon all, and they spoke to one another, saying, What word [is] this? for with authority and power he commands the unclean spirits, and they come out.

dby@Luke:4:42 @ And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and [would have] kept him back that he should not go from them.

dby@Luke:5:1 @ And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

dby@Luke:5:3 @ And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

dby@Luke:5:4 @ But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.

dby@Luke:5:5 @ And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

dby@Luke:5:6 @ And having done this, they enclosed a great multitude of fishes. And their net broke.

dby@Luke:5:7 @ And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.

dby@Luke:5:8 @ But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.

dby@Luke:5:9 @ For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;

dby@Luke:5:10 @ and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.

dby@Luke:5:12 @ And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.

dby@Luke:5:13 @ And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.

dby@Luke:5:15 @ But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.

dby@Luke:5:17 @ And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.

dby@Luke:5:19 @ And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.

dby@Luke:5:24 @ But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

dby@Luke:5:25 @ And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.

dby@Luke:5:27 @ And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.

dby@Luke:5:29 @ And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.

dby@Luke:5:30 @ And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?

dby@Luke:5:31 @ And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.

dby@Luke:5:33 @ And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

dby@Luke:6:1 @ And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.

dby@Luke:6:2 @ But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

dby@Luke:6:3 @ And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,

dby@Luke:6:4 @ how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?

dby@Luke:6:5 @ And he said to them, The Son of man is Lord of the sabbath also.

dby@Luke:6:6 @ And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

dby@Luke:6:7 @ And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

dby@Luke:6:9 @ Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?

dby@Luke:6:11 @ But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

dby@Luke:6:12 @ And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.

dby@Luke:6:15 @ [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,

dby@Luke:6:17 @ and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

dby@Luke:6:18 @ and those that were beset by unclean spirits were healed.

dby@Luke:6:21 @ Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

dby@Luke:6:22 @ Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:

dby@Luke:6:23 @ rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.

dby@Luke:6:24 @ But woe to you rich, for ye have received your consolation.

dby@Luke:6:25 @ Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.

dby@Luke:6:26 @ Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.

dby@Luke:6:27 @ But to you that hear I say, Love your enemies; do good to those that hate you;

dby@Luke:6:28 @ bless those that curse you; pray for those who use you despitefully.

dby@Luke:6:29 @ To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

dby@Luke:6:30 @ To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.

dby@Luke:6:31 @ And as ye wish that men should do to you, do ye also to them in like manner.

dby@Luke:6:32 @ And if ye love those that love you, what thank is it to you? for even sinners love those that love them.

dby@Luke:6:33 @ And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.

dby@Luke:6:34 @ And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.

dby@Luke:6:35 @ But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.

dby@Luke:6:36 @ Be ye therefore merciful, even as your Father also is merciful.

dby@Luke:6:40 @ The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

dby@Luke:6:42 @ or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

dby@Luke:6:44 @ for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

dby@Luke:6:45 @ The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

dby@Luke:6:46 @ And why call ye me, Lord, Lord, and do not the things that I say?

dby@Luke:6:47 @ Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

dby@Luke:6:48 @ He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

dby@Luke:6:49 @ And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

dby@Luke:7:3 @ and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.

dby@Luke:7:5 @ for he loves our nation, and himself has built the synagogue for us.

dby@Luke:7:6 @ And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.

dby@Luke:7:9 @ And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith.

dby@Luke:7:11 @ And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.

dby@Luke:7:12 @ And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city [was] with her.

dby@Luke:7:15 @ And the dead sat up and began to speak; and he gave him to his mother.

dby@Luke:7:16 @ And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.

dby@Luke:7:19 @ and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?

dby@Luke:7:20 @ But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?

dby@Luke:7:21 @ In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.

dby@Luke:7:22 @ And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;

dby@Luke:7:24 @ And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?

dby@Luke:7:25 @ But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

dby@Luke:7:26 @ But what went ye out to see? a prophet? Yea, I say to you, and [what is] more excellent than a prophet.

dby@Luke:7:28 @ for I say unto you, Among them that are born of women a greater [prophet] is no one than John [the baptist]; but he who is a little one in the kingdom of God is greater than he.

dby@Luke:7:29 @ (And all the people who heard [it], and the tax-gatherers, justified God, having been baptised with the baptism of John;

dby@Luke:7:31 @ To whom therefore shall I liken the men of this generation, and to whom are they like?

dby@Luke:7:33 @ For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.

dby@Luke:7:34 @ The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;

dby@Luke:7:36 @ But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

dby@Luke:7:37 @ and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,

dby@Luke:7:38 @ and standing at his feet behind [him] weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed [them] with the myrrh.

dby@Luke:7:39 @ And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

dby@Luke:7:40 @ And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say [it].

dby@Luke:7:44 @ And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

dby@Luke:7:49 @ And they that were with [them] at table began to say within themselves, Who is this who forgives also sins?

dby@Luke:8:1 @ And it came to pass afterwards that he went through [the country] city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve [were] with him,

dby@Luke:8:4 @ And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable:

dby@Luke:8:8 @ and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

dby@Luke:8:9 @ And his disciples asked him [saying], What may this parable be?

dby@Luke:8:10 @ And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.

dby@Luke:8:12 @ But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.

dby@Luke:8:14 @ But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

dby@Luke:8:15 @ But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

dby@Luke:8:16 @ And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light.

dby@Luke:8:18 @ Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.

dby@Luke:8:22 @ And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore.

dby@Luke:8:23 @ And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled [with water], and were in danger;

dby@Luke:8:24 @ and coming to [him] they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

dby@Luke:8:25 @ And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

dby@Luke:8:28 @ But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.

dby@Luke:8:30 @ And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him.

dby@Luke:8:31 @ And they besought him that he would not command them to go away into the bottomless pit.

dby@Luke:8:32 @ And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.

dby@Luke:8:34 @ But they that fed [them], seeing what had happened, fled, and told [it] to the city and to the country.

dby@Luke:8:35 @ And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.

dby@Luke:8:37 @ And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned.

dby@Luke:8:38 @ But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

dby@Luke:8:39 @ Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him.

dby@Luke:8:41 @ And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,

dby@Luke:8:44 @ coming up behind, touched the hem of his garment, and immediately her flux of blood stopped.

dby@Luke:8:46 @ And Jesus said, Some one has touched me, for I have known that power has gone out from me.

dby@Luke:8:47 @ And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.

dby@Luke:8:51 @ And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.

dby@Luke:8:53 @ And they derided him, knowing that she had died.

dby@Luke:8:55 @ And her spirit returned, and immediately she rose up; and he commanded [something] to eat to be given to her.

dby@Luke:8:56 @ And her parents were amazed; but he enjoined them to tell no one what had happened.

dby@Luke:9:3 @ And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.

dby@Luke:9:4 @ And into whatsoever house ye enter, there abide and thence go forth.

dby@Luke:9:5 @ And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.

dby@Luke:9:7 @ And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,

dby@Luke:9:8 @ and by some that Elias had appeared, and by others that one of the old prophets had risen again.

dby@Luke:9:10 @ And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into [a desert place of] a city called Bethsaida.

dby@Luke:9:11 @ But the crowds knowing [it] followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.

dby@Luke:9:12 @ But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and [into] the fields, and lodge and find victuals, for here we are in a desert place.

dby@Luke:9:13 @ And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people;

dby@Luke:9:17 @ And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.

dby@Luke:9:18 @ And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?

dby@Luke:9:19 @ But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.

dby@Luke:9:20 @ And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God.

dby@Luke:9:25 @ For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?

dby@Luke:9:26 @ For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.

dby@Luke:9:27 @ But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

dby@Luke:9:28 @ And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.

dby@Luke:9:33 @ And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

dby@Luke:9:37 @ And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

dby@Luke:9:40 @ And I besought thy disciples that they might cast him out, and they could not.

dby@Luke:9:41 @ And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.

dby@Luke:9:42 @ But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.

dby@Luke:9:43 @ And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,

dby@Luke:9:45 @ But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.

dby@Luke:9:46 @ And a reasoning came in amongst them, who should be [the] greatest of them.

dby@Luke:9:48 @ and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great.

dby@Luke:9:50 @ And Jesus said to him, Forbid [him] not, for he that is not against you is for you.

dby@Luke:9:51 @ And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.

dby@Luke:9:52 @ And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.

dby@Luke:9:54 @ And his disciples James and John seeing [it] said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?

dby@Luke:9:55 @ But turning he rebuked them [and said, Ye know not of what spirit ye are].

dby@Luke:9:59 @ And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.

dby@Luke:9:61 @ And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.

dby@Luke:10:2 @ And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

dby@Luke:10:5 @ And into whatsoever house ye enter, first say, Peace to this house.

dby@Luke:10:7 @ And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.

dby@Luke:10:8 @ And into whatsoever city ye may enter and they receive you, eat what is set before you,

dby@Luke:10:10 @ But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,

dby@Luke:10:11 @ Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.

dby@Luke:10:12 @ I say to you that it shall be more tolerable for Sodom in that day than for that city.

dby@Luke:10:16 @ He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.

dby@Luke:10:18 @ And he said to them, I beheld Satan as lightning falling out of heaven.

dby@Luke:10:20 @ Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.

dby@Luke:10:21 @ In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.

dby@Luke:10:22 @ All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal [him].

dby@Luke:10:23 @ And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.

dby@Luke:10:24 @ For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].

dby@Luke:10:25 @ And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?

dby@Luke:10:26 @ And he said to him, What is written in the law? how readest thou?

dby@Luke:10:30 @ And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.

dby@Luke:10:31 @ And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;

dby@Luke:10:32 @ and in like manner also a Levite, being at the spot, came and looked [at him] and passed on on the opposite side.

dby@Luke:10:35 @ And on the morrow [as he left], taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.

dby@Luke:10:37 @ And he said, He that shewed him mercy. And Jesus said to him, Go, and do thou likewise.

dby@Luke:10:38 @ And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.

dby@Luke:10:39 @ And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.

dby@Luke:10:40 @ Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.

dby@Luke:11:2 @ And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;

dby@Luke:11:4 @ and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.

dby@Luke:11:5 @ And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,

dby@Luke:11:8 @ -- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.

dby@Luke:11:10 @ For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.

dby@Luke:11:11 @ But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?

dby@Luke:11:13 @ If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?

dby@Luke:11:17 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;

dby@Luke:11:18 @ and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.

dby@Luke:11:23 @ He that is not with me is against me, and he that gathers not with me scatters.

dby@Luke:11:26 @ Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.

dby@Luke:11:27 @ And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.

dby@Luke:11:28 @ But he said, Yea rather, blessed are they who hear the word of God and keep [it].

dby@Luke:11:29 @ But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.

dby@Luke:11:30 @ For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.

dby@Luke:11:31 @ A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

dby@Luke:11:32 @ Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

dby@Luke:11:33 @ But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.

dby@Luke:11:35 @ See therefore that the light which is in thee be not darkness.

dby@Luke:11:37 @ But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

dby@Luke:11:38 @ But the Pharisee seeing [it] wondered that he had not first washed before dinner.

dby@Luke:11:41 @ But rather give alms of what ye have, and behold, all things are clean to you.

dby@Luke:11:43 @ Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

dby@Luke:11:47 @ Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.

dby@Luke:11:48 @ Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].

dby@Luke:11:50 @ that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,

dby@Luke:11:51 @ from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.

dby@Luke:11:54 @ watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].

dby@Luke:12:1 @ In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

dby@Luke:12:2 @ but there is nothing covered up which shall not be revealed, nor secret that shall not be known;

dby@Luke:12:3 @ therefore whatever ye have said in the darkness shall be heard in the light, and what ye have spoken in the ear in chambers shall be proclaimed upon the housetops.

dby@Luke:12:4 @ But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.

dby@Luke:12:9 @ but he that shall have denied me before men shall be denied before the angels of God;

dby@Luke:12:10 @ and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.

dby@Luke:12:11 @ But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

dby@Luke:12:12 @ for the Holy Spirit shall teach you in the hour itself what should be said.

dby@Luke:12:15 @ And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.

dby@Luke:12:17 @ And he reasoned within himself saying, What shall I do? for I have not [a place] where I shall lay up my fruits.

dby@Luke:12:18 @ And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;

dby@Luke:12:19 @ and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.

dby@Luke:12:20 @ But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

dby@Luke:12:22 @ And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.

dby@Luke:12:24 @ Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?

dby@Luke:12:25 @ But which of you by being careful can add to his stature one cubit?

dby@Luke:12:26 @ If therefore ye cannot [do] even what is least, why are ye careful about the rest?

dby@Luke:12:28 @ But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into [the] oven, how much rather you, O ye of little faith?

dby@Luke:12:29 @ And ye, seek not what ye shall eat or what ye shall drink, and be not in anxiety;

dby@Luke:12:30 @ for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;

dby@Luke:12:32 @ Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.

dby@Luke:12:33 @ Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.

dby@Luke:12:36 @ and ye like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately.

dby@Luke:12:37 @ Blessed are those bondmen whom the lord [on] coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.

dby@Luke:12:38 @ And if he come in the second watch, and come in the third watch, and find [them] thus, blessed are those [bondmen].

dby@Luke:12:39 @ But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.

dby@Luke:12:43 @ Blessed is that bondman whom his lord [on] coming shall find doing thus;

dby@Luke:12:44 @ verily I say unto you, that he will set him over all that he has.

dby@Luke:12:45 @ But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,

dby@Luke:12:46 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.

dby@Luke:12:47 @ But that bondman who knew his own lord's will, and had not prepared [himself] nor done his will, shall be beaten with many [stripes];

dby@Luke:12:48 @ but he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom [men] have committed much, they will ask from him the more.

dby@Luke:12:49 @ I have come to cast a fire on the earth; and what will I if already it has been kindled?

dby@Luke:12:51 @ Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

dby@Luke:12:53 @ father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.

dby@Luke:12:55 @ And when [ye see] the south wind blow, ye say, There will be heat; and it happens.

dby@Luke:12:56 @ Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how [is it then that] ye do not discern this time?

dby@Luke:12:57 @ And why even of yourselves judge ye not what is right?

dby@Luke:12:58 @ For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.

dby@Luke:13:1 @ Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.

dby@Luke:13:2 @ And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?

dby@Luke:13:4 @ Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?

dby@Luke:13:9 @ and if it shall bear fruit -- but if not, after that thou shalt cut it down.

dby@Luke:13:10 @ And he was teaching in one of the synagogues on the sabbath.

dby@Luke:13:13 @ And he laid his hands upon her; and immediately she was made straight, and glorified God.

dby@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.

dby@Luke:13:15 @ The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?

dby@Luke:13:16 @ And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?

dby@Luke:13:17 @ And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

dby@Luke:13:18 @ And he said, To what is the kingdom of God like? and to what shall I liken it?

dby@Luke:13:19 @ It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

dby@Luke:13:20 @ And again he said, To what shall I liken the kingdom of God?

dby@Luke:13:25 @ From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

dby@Luke:13:26 @ then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;

dby@Luke:13:29 @ And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.

dby@Luke:13:32 @ And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;

dby@Luke:13:33 @ but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.

dby@Luke:13:34 @ Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

dby@Luke:13:35 @ Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.

dby@Luke:14:1 @ And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.

dby@Luke:14:3 @ And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

dby@Luke:14:5 @ And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

dby@Luke:14:7 @ And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,

dby@Luke:14:8 @ When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,

dby@Luke:14:10 @ But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

dby@Luke:14:11 @ for every one that exalts himself shall be abased, and he that abases himself shall be exalted.

dby@Luke:14:12 @ And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.

dby@Luke:14:15 @ And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

dby@Luke:14:16 @ And he said to him, A certain man made a great supper and invited many.

dby@Luke:14:17 @ And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

dby@Luke:14:23 @ And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

dby@Luke:14:24 @ for I say to you, that not one of those men who were invited shall taste of my supper.

dby@Luke:14:25 @ And great crowds went with him; and, turning round, he said to them,

dby@Luke:14:26 @ If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

dby@Luke:14:28 @ For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;

dby@Luke:14:29 @ in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,

dby@Luke:14:31 @ Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

dby@Luke:14:33 @ Thus then every one of you who forsakes not all that is his own cannot be my disciple.

dby@Luke:14:35 @ It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

dby@Luke:15:1 @ And all the tax-gatherers and the sinners were coming near to him to hear him;

dby@Luke:15:2 @ and the Pharisees and the scribes murmured, saying, This [man] receives sinners and eats with them.

dby@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

dby@Luke:15:7 @ I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than for ninety and nine righteous who have no need of repentance.

dby@Luke:15:8 @ Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

dby@Luke:15:12 @ and the younger of them said to his father, Father, give to me the share of the property that falls [to me]. And he divided to them what he was possessed of.

dby@Luke:15:13 @ And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

dby@Luke:15:14 @ But when he had spent all there arose a violent famine throughout that country, and he began to be in want.

dby@Luke:15:15 @ And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.

dby@Luke:15:16 @ And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.

dby@Luke:15:17 @ And coming to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here by famine.

dby@Luke:15:18 @ I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;

dby@Luke:15:20 @ And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.

dby@Luke:15:21 @ And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.

dby@Luke:15:22 @ But the father said to his bondmen, Bring out the best robe and clothe him in [it], and put a ring on his hand and sandals on his feet;

dby@Luke:15:23 @ and bring the fatted calf and kill it, and let us eat and make merry:

dby@Luke:15:26 @ And having called one of the servants, he inquired what these things might be.

dby@Luke:15:27 @ And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.

dby@Luke:15:28 @ But he became angry and would not go in. And his father went out and besought him.

dby@Luke:15:29 @ But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:

dby@Luke:15:30 @ but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.

dby@Luke:15:31 @ But he said to him, Child, thou art ever with me, and all that is mine is thine.

dby@Luke:16:2 @ And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.

dby@Luke:16:3 @ And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.

dby@Luke:16:4 @ I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.

dby@Luke:16:6 @ And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.

dby@Luke:16:7 @ Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

dby@Luke:16:8 @ And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.

dby@Luke:16:9 @ And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.

dby@Luke:16:10 @ He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.

dby@Luke:16:12 @ and if ye have not been faithful in that which is another's, who shall give to you your own?

dby@Luke:16:13 @ No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.

dby@Luke:16:15 @ And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

dby@Luke:16:16 @ The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.

dby@Luke:16:17 @ But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

dby@Luke:16:18 @ Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.

dby@Luke:16:20 @ And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,

dby@Luke:16:22 @ And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

dby@Luke:16:24 @ And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.

dby@Luke:16:25 @ But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering.

dby@Luke:16:26 @ And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.

dby@Luke:16:27 @ And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,

dby@Luke:16:28 @ for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.

dby@Luke:16:30 @ But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.

dby@Luke:17:1 @ And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!

dby@Luke:17:2 @ It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.

dby@Luke:17:7 @ But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

dby@Luke:17:8 @ But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?

dby@Luke:17:9 @ Is he thankful to the bondman because he has done what was ordered? I judge not.

dby@Luke:17:10 @ Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.

dby@Luke:17:11 @ And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee.

dby@Luke:17:15 @ And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,

dby@Luke:17:16 @ and fell on [his] face at his feet giving him thanks: and he was a Samaritan.

dby@Luke:17:20 @ And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;

dby@Luke:17:25 @ But first he must suffer many things and be rejected of this generation.

dby@Luke:17:27 @ they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all [of them];

dby@Luke:17:28 @ and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;

dby@Luke:17:29 @ but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all [of them]:

dby@Luke:17:30 @ after this [manner] shall it be in the day that the Son of man is revealed.

dby@Luke:17:31 @ In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.

dby@Luke:17:34 @ I say to you, In that night there shall be two [men] upon one bed; one shall be seized and the other shall be let go.

dby@Luke:17:37 @ And answering they say to him, Where, Lord? And he said to them, Where the body [is], there the eagles will be gathered together.

dby@Luke:18:1 @ And he spoke also a parable to them to the purport that they should always pray and not faint,

dby@Luke:18:3 @ and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.

dby@Luke:18:5 @ at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.

dby@Luke:18:6 @ And the Lord said, Hear what the unjust judge says.

dby@Luke:18:7 @ And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?

dby@Luke:18:8 @ I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?

dby@Luke:18:9 @ And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable:

dby@Luke:18:10 @ Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.

dby@Luke:18:11 @ The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

dby@Luke:18:13 @ And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

dby@Luke:18:14 @ I say unto you, This [man] went down to his house justified rather than that [other]. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

dby@Luke:18:15 @ And they brought to him also infants that he might touch them, but the disciples when they saw [it] rebuked them.

dby@Luke:18:18 @ And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life?

dby@Luke:18:20 @ Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

dby@Luke:18:22 @ And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.

dby@Luke:18:24 @ But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;

dby@Luke:18:27 @ But he said, The things that are impossible with men are possible with God.

dby@Luke:18:30 @ who shall not receive manifold more at this time, and in the coming age life eternal.

dby@Luke:18:31 @ And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;

dby@Luke:18:32 @ for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.

dby@Luke:18:34 @ And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.

dby@Luke:18:35 @ And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

dby@Luke:18:36 @ And when he heard the crowd passing, he inquired what this might be.

dby@Luke:18:37 @ And they told him that Jesus the Nazaraean was passing by.

dby@Luke:18:39 @ And those [who were] going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.

dby@Luke:18:41 @ What wilt thou that I shall do to thee? And he said, Lord, that I may see.

dby@Luke:18:43 @ And immediately he saw, and followed him, glorifying God. And all the people when they saw [it] gave praise to God.

dby@Luke:19:2 @ And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.

dby@Luke:19:3 @ And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.

dby@Luke:19:4 @ And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way].

dby@Luke:19:8 @ But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.

dby@Luke:19:9 @ And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;

dby@Luke:19:10 @ for the Son of man has come to seek and to save that which is lost.

dby@Luke:19:11 @ But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

dby@Luke:19:14 @ But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.

dby@Luke:19:15 @ And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.

dby@Luke:19:17 @ And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

dby@Luke:19:21 @ For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

dby@Luke:19:22 @ He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.

dby@Luke:19:23 @ And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest?

dby@Luke:19:24 @ And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.

dby@Luke:19:26 @ For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.

dby@Luke:19:29 @ And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,

dby@Luke:19:30 @ saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].

dby@Luke:19:32 @ And they that were sent, having gone their way, found as he had said to them.

dby@Luke:19:37 @ And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

dby@Luke:19:38 @ saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.

dby@Luke:19:42 @ saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;

dby@Luke:19:43 @ for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,

dby@Luke:19:44 @ and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

dby@Luke:19:45 @ And entering into the temple, he began to cast out those that sold and bought in it,

dby@Luke:19:48 @ and did not find what they could do, for all the people hung on him to hear.

dby@Luke:20:2 @ and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?

dby@Luke:20:6 @ but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

dby@Luke:20:8 @ And Jesus said to them, Neither do I tell you by what authority I do these things.

dby@Luke:20:10 @ And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.

dby@Luke:20:11 @ And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.

dby@Luke:20:13 @ And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].

dby@Luke:20:14 @ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours.

dby@Luke:20:15 @ And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?

dby@Luke:20:17 @ But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?

dby@Luke:20:19 @ And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

dby@Luke:20:20 @ And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.

dby@Luke:20:21 @ And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:

dby@Luke:20:25 @ And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.

dby@Luke:20:26 @ And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.

dby@Luke:20:27 @ And some of the Sadducees, who deny that there is any resurrection, coming up [to him],

dby@Luke:20:35 @ but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage;

dby@Luke:20:37 @ But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;

dby@Luke:20:41 @ And he said to them, How do they say that the Christ is David's son,

dby@Luke:20:42 @ and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand

dby@Luke:20:46 @ Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

dby@Luke:21:3 @ And he said, Verily I say unto you, that this poor widow has cast in more than all;

dby@Luke:21:5 @ And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,

dby@Luke:21:7 @ And they asked him saying, Teacher, when then shall these things be; and what [is] the sign when these things are going to take place?

dby@Luke:21:8 @ And he said, See that ye be not led astray, for many shall come in my name, saying, I am [he], and the time is drawn nigh: go ye not [therefore] after them.

dby@Luke:21:9 @ And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

dby@Luke:21:10 @ Then he said to them, Nation shall rise up against nation, and kingdom against kingdom;

dby@Luke:21:11 @ there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.

dby@Luke:21:14 @ Settle therefore in your hearts not to meditate beforehand [your] defence,

dby@Luke:21:16 @ But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,

dby@Luke:21:17 @ and ye will be hated of all for my name's sake.

dby@Luke:21:19 @ By your patient endurance gain your souls.

dby@Luke:21:20 @ But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.

dby@Luke:21:22 @ for these are days of avenging, that all the things that are written may be accomplished.

dby@Luke:21:23 @ But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.

dby@Luke:21:24 @ And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.

dby@Luke:21:25 @ And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity [at] the roar of the sea and rolling waves,

dby@Luke:21:26 @ men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.

dby@Luke:21:27 @ And then shall they see the Son of man coming in a cloud with power and great glory.

dby@Luke:21:30 @ when they already sprout, ye know of your own selves, [on] looking [at them], that already the summer is near.

dby@Luke:21:31 @ So also ye, when ye see these things take place, know that the kingdom of God is near.

dby@Luke:21:32 @ Verily I say unto you, that this generation shall in no wise pass away until all come to pass.

dby@Luke:21:34 @ But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

dby@Luke:21:35 @ for as a snare shall it come upon all them that dwell upon the face of the whole earth.

dby@Luke:21:36 @ Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

dby@Luke:22:3 @ And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.

dby@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare the passover for us, that we may eat [it].

dby@Luke:22:9 @ But they said to him, Where wilt thou that we prepare [it]?

dby@Luke:22:10 @ And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in;

dby@Luke:22:11 @ and ye shall say to the master of the house, The Teacher says to thee, Where is the guest-chamber where I may eat the passover with my disciples?

dby@Luke:22:14 @ And when the hour was come, he placed himself at table, and the [twelve] apostles with him.

dby@Luke:22:15 @ And he said to them, With desire I have desired to eat this passover with you before I suffer.

dby@Luke:22:16 @ For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.

dby@Luke:22:18 @ For I say unto you, that I will not drink at all of the fruit of the vine until the kingdom of God come.

dby@Luke:22:21 @ Moreover, behold, the hand of him that delivers me up [is] with me on the table;

dby@Luke:22:22 @ and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

dby@Luke:22:24 @ And there was also a strife among them which of them should be held to be [the] greatest.

dby@Luke:22:25 @ And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors.

dby@Luke:22:26 @ But ye [shall] not [be] thus; but let the greater among you be as the younger, and the leader as he that serves.

dby@Luke:22:27 @ For which [is] greater, he that is at table or he that serves? [Is] not he that is at table? But I am in the midst of you as the one that serves.

dby@Luke:22:28 @ But ye are they who have persevered with me in my temptations.

dby@Luke:22:29 @ And I appoint unto you, as my Father has appointed unto me, a kingdom,

dby@Luke:22:30 @ that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

dby@Luke:22:31 @ And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift [you] as wheat;

dby@Luke:22:32 @ but I have besought for thee that thy faith fail not; and thou, when once thou hast been restored, confirm thy brethren.

dby@Luke:22:33 @ And he said to him, Lord, with thee I am ready to go both to prison and to death.

dby@Luke:22:34 @ And he said, I tell thee, Peter, [the] cock shall not crow to-day before that thou shalt thrice deny that thou knowest me.

dby@Luke:22:36 @ He said therefore to them, But now he that has a purse let him take [it], in like manner also a scrip, and he that has none let him sell his garment and buy a sword;

dby@Luke:22:37 @ for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with [the] lawless: for also the things concerning me have an end.

dby@Luke:22:40 @ And when he was at the place he said to them, Pray that ye enter not into temptation.

dby@Luke:22:42 @ saying, Father, if thou wilt remove this cup from me: -- but then, not my will, but thine be done.

dby@Luke:22:44 @ And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.

dby@Luke:22:46 @ And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.

dby@Luke:22:47 @ As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

dby@Luke:22:49 @ And they who were around him, seeing what was going to follow, said [to him], Lord, shall we smite with [the] sword?

dby@Luke:22:55 @ And they having lit a fire in the midst of the court and sat down together, Peter sat among them.

dby@Luke:22:60 @ And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, [the] cock crew.

dby@Luke:22:61 @ And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before [the] cock crow thou shalt deny me thrice.

dby@Luke:22:63 @ And the men who held him mocked him, beating [him];

dby@Luke:22:64 @ and covering him up, asked him saying, Prophesy, who is it that struck thee?

dby@Luke:22:66 @ And when it was day, the elderhood of the people, both [the] chief priests and scribes, were gathered together, and led him into their council, saying,

dby@Luke:22:67 @ If thou art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;

dby@Luke:22:68 @ and if I should ask [you], ye would not answer me at all, nor let me go;

dby@Luke:22:70 @ And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.

dby@Luke:22:71 @ And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?

dby@Luke:23:1 @ And the whole multitude of them, rising up, led him to Pilate.

dby@Luke:23:2 @ And they began to accuse him, saying, We have found this [man] perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

dby@Luke:23:3 @ And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.

dby@Luke:23:4 @ And Pilate said to the chief priests and the crowds, I find no guilt in this man.

dby@Luke:23:6 @ But Pilate, having heard Galilee [named], demanded if the man were a Galilaean;

dby@Luke:23:7 @ and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.

dby@Luke:23:8 @ And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;

dby@Luke:23:11 @ And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

dby@Luke:23:12 @ And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves.

dby@Luke:23:13 @ And Pilate, having called together the chief priests and the rulers and the people,

dby@Luke:23:15 @ nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.

dby@Luke:23:17 @ ( Now he was obliged to release one for them at the feast.)

dby@Luke:23:20 @ Pilate therefore, desirous to release Jesus, again addressed [them].

dby@Luke:23:22 @ And he said the third time to them, What evil then has this [man] done? I have found no cause of death in him: I will chastise him therefore and release him.

dby@Luke:23:23 @ But they were urgent with loud voices, begging that he might be crucified. And their voices [and those of the chief priests] prevailed.

dby@Luke:23:24 @ And Pilate adjudged that what they begged should take place.

dby@Luke:23:27 @ And a great multitude of the people, and of women who wailed and lamented him, followed him.

dby@Luke:23:29 @ for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.

dby@Luke:23:31 @ for if these things are done in the green tree, what shall take place in the dry?

dby@Luke:23:32 @ Now two others also, malefactors, were led with him to be put to death.

dby@Luke:23:34 @ And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.

dby@Luke:23:40 @ But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?

dby@Luke:23:41 @ and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss.

dby@Luke:23:46 @ And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.

dby@Luke:23:47 @ Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.

dby@Luke:23:48 @ And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts.

dby@Luke:23:51 @ (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God

dby@Luke:23:52 @ -- he having gone to Pilate begged the body of Jesus;

dby@Luke:23:54 @ And it was preparation day, and [the] sabbath twilight was coming on.

dby@Luke:23:56 @ And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.

dby@Luke:24:1 @ But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

dby@Luke:24:4 @ And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.

dby@Luke:24:9 @ and, returning from the sepulchre, related all these things to the eleven and to all the rest.

dby@Luke:24:12 @ But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.

dby@Luke:24:15 @ And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;

dby@Luke:24:17 @ And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

dby@Luke:24:18 @ And one [of them], named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?

dby@Luke:24:19 @ And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

dby@Luke:24:20 @ and how the chief priests and our rulers delivered him up to [the] judgment of death and crucified him.

dby@Luke:24:21 @ But we had hoped that he was [the one] who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.

dby@Luke:24:22 @ And withal, certain women from amongst us astonished us, having been very early at the sepulchre,

dby@Luke:24:23 @ and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.

dby@Luke:24:25 @ And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!

dby@Luke:24:30 @ And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.

dby@Luke:24:33 @ And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together,

dby@Luke:24:35 @ And they related what [had happened] on the way, and how he was made known to them in the breaking of bread.

dby@Luke:24:39 @ behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.

dby@Luke:24:41 @ But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?

dby@Luke:24:43 @ and he took it and ate before them.

dby@Luke:24:44 @ And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

dby@Luke:24:47 @ and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

dby@Luke:24:49 @ And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.

dby@Luke:24:51 @ And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.

dby@Luke:24:52 @ And they, having done him homage, returned to Jerusalem with great joy,

dby@John:1:7 @ He came for witness, that he might witness concerning the light, that all might believe through him.

dby@John:1:8 @ He was not the light, but that he might witness concerning the light.

dby@John:1:9 @ The true light was that which, coming into the world, lightens every man.

dby@John:1:12 @ but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;

dby@John:1:14 @ And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

dby@John:1:15 @ (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

dby@John:1:18 @ No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him].

dby@John:1:19 @ And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

dby@John:1:21 @ And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.

dby@John:1:22 @ They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

dby@John:1:23 @ He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet.

dby@John:1:26 @ John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

dby@John:1:31 @ and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

dby@John:1:33 @ And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [the] Holy Spirit.

dby@John:1:34 @ And I have seen and borne witness that this is the Son of God.

dby@John:1:36 @ And, looking at Jesus as he walked, he says, Behold the Lamb of God.

dby@John:1:38 @ But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

dby@John:1:39 @ He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

dby@John:1:42 @ And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

dby@John:1:45 @ Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

dby@John:1:46 @ And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.

dby@John:1:47 @ Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.

dby@John:1:48 @ Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

dby@John:1:49 @ Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

dby@John:1:50 @ Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

dby@John:2:4 @ Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

dby@John:2:5 @ His mother says to the servants, Whatever he may say to you, do.

dby@John:2:6 @ Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

dby@John:2:7 @ Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.

dby@John:2:9 @ But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

dby@John:2:16 @ and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.

dby@John:2:17 @ [And] his disciples remembered that it is written, The zeal of thy house devours me.

dby@John:2:18 @ The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

dby@John:2:22 @ When therefore he was raised from among [the] dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.

dby@John:2:23 @ And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

dby@John:2:25 @ and that he had not need that any should testify of man, for himself knew what was in man.

dby@John:3:2 @ he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

dby@John:3:5 @ Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.

dby@John:3:6 @ That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

dby@John:3:7 @ Do not wonder that I said to thee, It is needful that ye should be born anew.

dby@John:3:8 @ The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

dby@John:3:11 @ Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

dby@John:3:15 @ that every one who believes on him may [not perish, but] have life eternal.

dby@John:3:16 @ For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

dby@John:3:17 @ For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

dby@John:3:18 @ He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

dby@John:3:19 @ And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

dby@John:3:20 @ For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;

dby@John:3:21 @ but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

dby@John:3:23 @ And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:

dby@John:3:25 @ There was therefore a reasoning of the disciples of John with a Jew about purification.

dby@John:3:28 @ Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.

dby@John:3:29 @ He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

dby@John:3:32 @ [and] what he has seen and has heard, this he testifies; and no one receives his testimony.

dby@John:3:33 @ He that has received his testimony has set to his seal that God is true;

dby@John:3:35 @ The Father loves the Son, and has given all things [to be] in his hand.

dby@John:3:36 @ He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

dby@John:4:1 @ When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John

dby@John:4:6 @ Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

dby@John:4:7 @ A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

dby@John:4:8 @ (for his disciples had gone away into the city that they might buy provisions).

dby@John:4:10 @ Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

dby@John:4:11 @ The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

dby@John:4:12 @ Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?

dby@John:4:13 @ Jesus answered and said to her, Every one who drinks of this water shall thirst again;

dby@John:4:14 @ but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

dby@John:4:15 @ The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

dby@John:4:19 @ The woman says to him, Sir, I see that thou art a prophet.

dby@John:4:20 @ Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.

dby@John:4:21 @ Jesus says to her, Woman, believe me, [the] hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

dby@John:4:22 @ Ye worship ye know not what; we worship what we know, for salvation is of the Jews.

dby@John:4:23 @ But [the] hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

dby@John:4:25 @ The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.

dby@John:4:27 @ And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

dby@John:4:28 @ The woman then left her waterpot and went away into the city, and says to the men,

dby@John:4:31 @ But meanwhile the disciples asked him saying, Rabbi, eat.

dby@John:4:32 @ But he said to them, I have food to eat which ye do not know.

dby@John:4:33 @ The disciples therefore said to one another, Has any one brought him [anything] to eat?

dby@John:4:34 @ Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

dby@John:4:35 @ Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.

dby@John:4:36 @ He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.

dby@John:4:38 @ I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

dby@John:4:39 @ But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

dby@John:4:41 @ And more a great deal believed on account of his word;

dby@John:4:42 @ and they said to the woman, [It is] no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

dby@John:4:44 @ for Jesus himself bore witness that a prophet has no honour in his own country.

dby@John:4:45 @ When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

dby@John:4:46 @ He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

dby@John:4:47 @ He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked [him] that he would come down and heal his son, for he was about to die.

dby@John:4:52 @ He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

dby@John:4:53 @ The father therefore knew that [it was] in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

dby@John:5:2 @ Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.

dby@John:5:3 @ In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.

dby@John:5:4 @ For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]

dby@John:5:6 @ Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?

dby@John:5:7 @ The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

dby@John:5:9 @ And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

dby@John:5:10 @ The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.

dby@John:5:11 @ He answered them, He that made me well, he said to me, Take up thy couch and walk.

dby@John:5:13 @ But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

dby@John:5:14 @ After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

dby@John:5:15 @ The man went away and told the Jews that it was Jesus who had made him well.

dby@John:5:16 @ And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.

dby@John:5:17 @ But Jesus answered them, My Father worketh hitherto and I work.

dby@John:5:18 @ For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

dby@John:5:19 @ Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

dby@John:5:20 @ For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

dby@John:5:21 @ For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:

dby@John:5:22 @ for neither does the Father judge any one, but has given all judgment to the Son;

dby@John:5:23 @ that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

dby@John:5:24 @ Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

dby@John:5:25 @ Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

dby@John:5:26 @ For even as the Father has life in himself, so he has given to the Son also to have life in himself,

dby@John:5:28 @ Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

dby@John:5:29 @ and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

dby@John:5:30 @ I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

dby@John:5:32 @ It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

dby@John:5:34 @ But I do not receive witness from man, but I say this that ye might be saved.

dby@John:5:36 @ But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

dby@John:5:37 @ And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

dby@John:5:38 @ and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.

dby@John:5:39 @ Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

dby@John:5:40 @ and ye will not come to me that ye might have life.

dby@John:5:42 @ but I know you, that ye have not the love of God in you.

dby@John:5:43 @ I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

dby@John:5:45 @ Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;

dby@John:6:2 @ and a great crowd followed him, because they saw the signs which he wrought upon the sick.

dby@John:6:3 @ And Jesus went up into the mountain, and there sat with his disciples:

dby@John:6:5 @ Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?

dby@John:6:6 @ But this he said trying him, for he knew what he was going to do.

dby@John:6:7 @ Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little [portion].

dby@John:6:9 @ There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

dby@John:6:10 @ [And] Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

dby@John:6:11 @ And Jesus took the loaves, and having given thanks, distributed [them] to those that were set down; and in like manner of the small fishes as much as they would.

dby@John:6:12 @ And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

dby@John:6:13 @ They gathered [them] therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

dby@John:6:15 @ Jesus therefore knowing that they were going to come and seize him, that they might make [him] king, departed again to the mountain himself alone.

dby@John:6:18 @ and the sea was agitated by a strong wind blowing.

dby@John:6:21 @ They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

dby@John:6:22 @ On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but [that] his disciples had gone away alone;

dby@John:6:23 @ (but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

dby@John:6:24 @ when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.

dby@John:6:26 @ Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

dby@John:6:27 @ Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.

dby@John:6:28 @ They said therefore to him, What should we do that we may work the works of God?

dby@John:6:29 @ Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

dby@John:6:30 @ They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

dby@John:6:31 @ Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat.

dby@John:6:32 @ Jesus therefore said to them, Verily, verily, I say to you, [It is] not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

dby@John:6:35 @ [And] Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

dby@John:6:36 @ But I have said to you, that ye have also seen me and do not believe.

dby@John:6:37 @ All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.

dby@John:6:38 @ For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

dby@John:6:39 @ And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

dby@John:6:40 @ For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

dby@John:6:42 @ And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

dby@John:6:44 @ No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

dby@John:6:45 @ It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father [himself], and has learned [of him], comes to me;

dby@John:6:46 @ not that any one has seen the Father, except he who is of God, he has seen the Father.

dby@John:6:47 @ Verily, verily, I say to you, He that believes [on me] has life eternal.

dby@John:6:49 @ Your fathers ate the manna in the wilderness and died.

dby@John:6:50 @ This is the bread which comes down out of heaven, that one may eat of it and not die.

dby@John:6:51 @ I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

dby@John:6:52 @ The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?

dby@John:6:53 @ Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

dby@John:6:54 @ He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:

dby@John:6:56 @ He that eats my flesh and drinks my blood dwells in me and I in him.

dby@John:6:57 @ As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

dby@John:6:58 @ This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

dby@John:6:61 @ But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

dby@John:6:65 @ And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father.

dby@John:6:66 @ From that [time] many of his disciples went away back and walked no more with him.

dby@John:6:69 @ and we have believed and known that thou art the holy one of God.

dby@John:7:3 @ His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

dby@John:7:7 @ The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

dby@John:7:11 @ The Jews therefore sought him at the feast, and said, Where is he?

dby@John:7:16 @ Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me.

dby@John:7:17 @ If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.

dby@John:7:18 @ He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

dby@John:7:22 @ Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

dby@John:7:23 @ If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

dby@John:7:26 @ and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?

dby@John:7:28 @ Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

dby@John:7:32 @ The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

dby@John:7:33 @ Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.

dby@John:7:35 @ The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

dby@John:7:36 @ What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?

dby@John:7:37 @ In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

dby@John:7:38 @ He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.

dby@John:7:39 @ But this he said concerning the Spirit, which they that believed on him were about to receive; for [the] Spirit was not yet, because Jesus had not yet been glorified.

dby@John:7:42 @ Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

dby@John:7:51 @ Does our law judge a man before it have first heard from himself, and know what he does?

dby@John:7:52 @ They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.

dby@John:8:2 @ And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.

dby@John:8:5 @ Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

dby@John:8:6 @ But this they said proving him, that they might have [something] to accuse him [of]. But Jesus, having stooped down, wrote with his finger on the ground.

dby@John:8:7 @ But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

dby@John:8:9 @ But they, having heard [that], went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

dby@John:8:12 @ Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

dby@John:8:16 @ And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

dby@John:8:17 @ And in your law too it is written that the testimony of two men is true:

dby@John:8:18 @ I am [one] who bear witness concerning myself, and the Father who has sent me bears witness concerning me.

dby@John:8:19 @ They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

dby@John:8:22 @ The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?

dby@John:8:23 @ And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

dby@John:8:24 @ I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am [he], ye shall die in your sins.

dby@John:8:25 @ They said therefore to him, Who art thou? [And] Jesus said to them, Altogether that which I also say to you.

dby@John:8:26 @ I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

dby@John:8:27 @ They knew not that he spoke to them of the Father.

dby@John:8:28 @ Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am [he], and [that] I do nothing of myself, but as the Father has taught me I speak these things.

dby@John:8:29 @ And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

dby@John:8:34 @ Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

dby@John:8:37 @ I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

dby@John:8:38 @ I speak what I have seen with my Father, and ye then do what ye have seen with your father.

dby@John:8:39 @ They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;

dby@John:8:41 @ Ye do the works of your father. They said [therefore] to him, We are not born of fornication; we have one father, God.

dby@John:8:42 @ Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come [from him]; for neither am I come of myself, but he has sent me.

dby@John:8:44 @ Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

dby@John:8:47 @ He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.

dby@John:8:48 @ The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

dby@John:8:49 @ Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.

dby@John:8:50 @ But I do not seek my own glory: there is he that seeks and judges.

dby@John:8:51 @ Verily, verily, I say unto you, If any one shall keep my word, he shall never see death.

dby@John:8:52 @ The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.

dby@John:8:53 @ Art thou greater than our father Abraham, who has died? and the prophets have died: whom makest thou thyself?

dby@John:8:54 @ Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, [of] whom ye say, He is our God.

dby@John:8:56 @ Your father Abraham exulted in that he should see my day, and he saw and rejoiced.

dby@John:8:59 @ They took up therefore stones that they might cast [them] at him; but Jesus hid himself and went out of the temple, [going through the midst of them, and thus passed on.]

dby@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?

dby@John:9:3 @ Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.

dby@John:9:4 @ I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work.

dby@John:9:6 @ Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

dby@John:9:8 @ The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

dby@John:9:14 @ Now it was sabbath when Jesus made the mud and opened his eyes.

dby@John:9:16 @ Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

dby@John:9:17 @ They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

dby@John:9:18 @ The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

dby@John:9:19 @ And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

dby@John:9:20 @ His parents answered [them] and said, We know that this is our son, and that he was born blind;

dby@John:9:22 @ His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue.

dby@John:9:24 @ They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

dby@John:9:25 @ He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see.

dby@John:9:26 @ And they said to him again, What did he do to thee? how opened he thine eyes?

dby@John:9:28 @ They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

dby@John:9:29 @ We know that God spoke to Moses; but [as to] this [man], we know not whence he is.

dby@John:9:30 @ The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

dby@John:9:31 @ [But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

dby@John:9:32 @ Since time was, it has not been heard that any one opened the eyes of one born blind.

dby@John:9:35 @ Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

dby@John:9:36 @ He answered and said, And who is he, Lord, that I may believe on him?

dby@John:9:37 @ And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.

dby@John:9:39 @ And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

dby@John:10:1 @ Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

dby@John:10:2 @ but he that enters in by the door is [the] shepherd of the sheep.

dby@John:10:6 @ This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them.

dby@John:10:10 @ The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have [it] abundantly.

dby@John:10:12 @ but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

dby@John:10:14 @ I am the good shepherd; and I know those that are mine, and am known of those that are mine,

dby@John:10:15 @ as the Father knows me and I know the Father; and I lay down my life for the sheep.

dby@John:10:17 @ On this account the Father loves me, because I lay down my life that I may take it again.

dby@John:10:18 @ No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

dby@John:10:21 @ Others said, These sayings are not [those] of one that is possessed by a demon. Can a demon open blind people's eyes?

dby@John:10:22 @ Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

dby@John:10:25 @ Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

dby@John:10:29 @ My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.

dby@John:10:30 @ I and the Father are one.

dby@John:10:31 @ The Jews therefore again took stones that they might stone him.

dby@John:10:32 @ Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

dby@John:10:36 @ do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

dby@John:10:37 @ If I do not the works of my Father, believe me not;

dby@John:10:38 @ but if I do, even if ye believe not me, believe the works, that ye may know [and believe] that the Father is in me and I in him.

dby@John:10:40 @ and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.

dby@John:11:4 @ But when Jesus heard [it], he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

dby@John:11:11 @ These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

dby@John:11:13 @ But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

dby@John:11:15 @ And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

dby@John:11:16 @ Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

dby@John:11:19 @ and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

dby@John:11:20 @ Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house.

dby@John:11:22 @ but even now I know, that whatsoever thou shalt ask of God, God will give thee.

dby@John:11:24 @ Martha says to him, I know that he will rise again in the resurrection in the last day.

dby@John:11:25 @ Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

dby@John:11:27 @ She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

dby@John:11:29 @ She, when she heard [that], rises up quickly and comes to him.

dby@John:11:31 @ The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

dby@John:11:32 @ Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

dby@John:11:37 @ And some of them said, Could not this [man], who has opened the eyes of the blind [man], have caused that this [man] also should not have died?

dby@John:11:40 @ Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

dby@John:11:41 @ They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;

dby@John:11:42 @ but I knew that thou always hearest me; but on account of the crowd who stand around I have said [it], that they may believe that thou hast sent me.

dby@John:11:45 @ Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

dby@John:11:46 @ but some of them went to the Pharisees and told them what Jesus had done.

dby@John:11:47 @ The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

dby@John:11:48 @ If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.

dby@John:11:49 @ But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

dby@John:11:50 @ nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

dby@John:11:51 @ But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

dby@John:11:52 @ and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

dby@John:11:53 @ From that day therefore they took counsel that they might kill him.

dby@John:11:55 @ But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

dby@John:11:56 @ They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

dby@John:11:57 @ Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

dby@John:12:2 @ There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

dby@John:12:3 @ Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

dby@John:12:6 @ But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].

dby@John:12:7 @ Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

dby@John:12:9 @ A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among [the] dead.

dby@John:12:10 @ But the chief priests took counsel that they might kill Lazarus also,

dby@John:12:12 @ On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

dby@John:12:13 @ took branches of palms and went out to meet him, and cried, Hosanna, blessed [is] he that comes in the name of [the] Lord, the King of Israel.

dby@John:12:14 @ And Jesus, having found a young ass, sat upon it; as it is written,

dby@John:12:16 @ [Now] his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

dby@John:12:17 @ The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among [the] dead.

dby@John:12:18 @ Therefore also the crowd met him because they had heard that he had done this sign.

dby@John:12:19 @ The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

dby@John:12:20 @ And there were certain Greeks among those who came up that they might worship in the feast;

dby@John:12:23 @ But Jesus answered them saying, The hour is come that the Son of man should be glorified.

dby@John:12:24 @ Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

dby@John:12:25 @ He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.

dby@John:12:26 @ If any one serve me, let him follow me; and where I am, there also shall be my servant. [And] if any one serve me, him shall the Father honour.

dby@John:12:27 @ Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

dby@John:12:28 @ Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.

dby@John:12:29 @ The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.

dby@John:12:33 @ But this he said signifying by what death he was about to die.

dby@John:12:34 @ The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

dby@John:12:35 @ Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

dby@John:12:36 @ While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

dby@John:12:38 @ that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

dby@John:12:40 @ He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

dby@John:12:42 @ Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

dby@John:12:43 @ for they loved glory from men rather than glory from God.

dby@John:12:44 @ But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

dby@John:12:45 @ and he that beholds me, beholds him that sent me.

dby@John:12:46 @ I am come into the world [as] light, that every one that believes on me may not abide in darkness;

dby@John:12:47 @ and if any one hear my words and do not keep [them], I judge him not, for I am not come that I might judge the world, but that I might save the world.

dby@John:12:48 @ He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

dby@John:12:49 @ For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

dby@John:12:50 @ and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

dby@John:13:1 @ Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

dby@John:13:2 @ And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,

dby@John:13:3 @ [Jesus,] knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

dby@John:13:5 @ then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

dby@John:13:7 @ Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.

dby@John:13:10 @ Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

dby@John:13:11 @ For he knew him that delivered him up: on account of this he said, Ye are not all clean.

dby@John:13:12 @ When therefore he had washed their feet, and taken his garments, having sat down again, he said to them, Do ye know what I have done to you?

dby@John:13:15 @ for I have given you an example that, as I have done to you, ye should do also.

dby@John:13:16 @ Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

dby@John:13:18 @ I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

dby@John:13:19 @ I tell you [it] now before it happens, that when it happens, ye may believe that I am [he].

dby@John:13:20 @ Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.

dby@John:13:21 @ Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

dby@John:13:23 @ Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.

dby@John:13:27 @ And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.

dby@John:13:28 @ But none of those at table knew why he said this to him;

dby@John:13:29 @ for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

dby@John:13:30 @ Having therefore received the morsel, he went out immediately; and it was night.

dby@John:13:32 @ If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately.

dby@John:13:34 @ A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

dby@John:13:35 @ By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

dby@John:14:2 @ In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

dby@John:14:3 @ and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

dby@John:14:6 @ Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

dby@John:14:7 @ If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

dby@John:14:8 @ Philip says to him, Lord, shew us the Father and it suffices us.

dby@John:14:9 @ Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

dby@John:14:10 @ Believest thou not that I [am] in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

dby@John:14:11 @ Believe me that I [am] in the Father and the Father in me; but if not, believe me for the works' sake themselves.

dby@John:14:12 @ Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

dby@John:14:13 @ And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

dby@John:14:16 @ And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

dby@John:14:20 @ In that day ye shall know that I [am] in my Father, and ye in me, and I in you.

dby@John:14:21 @ He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

dby@John:14:22 @ Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

dby@John:14:23 @ Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

dby@John:14:24 @ He that loves me not does not keep my words; and the word which ye hear is not mine, but [that] of the Father who has sent me.

dby@John:14:26 @ but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

dby@John:14:28 @ Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for [my] Father is greater than I.

dby@John:14:29 @ And now I have told you before it comes to pass, that when it shall have come to pass ye may believe.

dby@John:14:31 @ but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

dby@John:15:1 @ I am the true vine, and my Father is the husbandman.

dby@John:15:2 @ [As to] every branch in me not bearing fruit, he takes it away; and [as to] every one bearing fruit, he purges it that it may bring forth more fruit.

dby@John:15:5 @ I am the vine, ye [are] the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

dby@John:15:6 @ Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

dby@John:15:7 @ If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.

dby@John:15:8 @ In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

dby@John:15:9 @ As the Father has loved me, I also have loved you: abide in my love.

dby@John:15:10 @ If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.

dby@John:15:11 @ I have spoken these things to you that my joy may be in you, and your joy be full.

dby@John:15:12 @ This is my commandment, that ye love one another, as I have loved you.

dby@John:15:13 @ No one has greater love than this, that one should lay down his life for his friends.

dby@John:15:14 @ Ye are my friends if ye practise whatever I command you.

dby@John:15:15 @ I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

dby@John:15:16 @ Ye have not chosen me, but I have chosen you, and have set you that ye should go and [that] ye should bear fruit, and [that] your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

dby@John:15:17 @ These things I command you, that ye love one another.

dby@John:15:18 @ If the world hate you, know that it has hated me before you.

dby@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

dby@John:15:20 @ Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

dby@John:15:21 @ But they will do all these things to you on account of my name, because they have not known him that sent me.

dby@John:15:23 @ He that hates me hates also my Father.

dby@John:15:24 @ If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

dby@John:15:25 @ But that the word written in their law might be fulfilled, They hated me without a cause.

dby@John:15:26 @ But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

dby@John:16:1 @ These things I have spoken unto you that ye may not be offended.

dby@John:16:2 @ They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

dby@John:16:3 @ and these things they will do because they have not known the Father nor me.

dby@John:16:4 @ But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said [them] unto you. But I did not say these things unto you from [the] beginning, because I was with you.

dby@John:16:5 @ But now I go to him that has sent me, and none of you demands of me, Where goest thou?

dby@John:16:7 @ But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

dby@John:16:8 @ And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

dby@John:16:10 @ of righteousness, because I go away to [my] Father, and ye behold me no longer;

dby@John:16:13 @ But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

dby@John:16:15 @ All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.

dby@John:16:16 @ A little while and ye do not behold me; and again a little while and ye shall see me, [because I go away to the Father].

dby@John:16:17 @ [Some] of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

dby@John:16:18 @ They said therefore, What is this which he says [of] the little while? We do not know [of] what he speaks.

dby@John:16:19 @ Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

dby@John:16:20 @ Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.

dby@John:16:21 @ A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

dby@John:16:23 @ And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.

dby@John:16:24 @ Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

dby@John:16:25 @ These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

dby@John:16:26 @ In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

dby@John:16:27 @ for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.

dby@John:16:28 @ I came out from the Father and have come into the world; again, I leave the world and go to the Father.

dby@John:16:30 @ Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

dby@John:16:32 @ Behold, [the] hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and [yet] I am not alone, for the Father is with me.

dby@John:16:33 @ These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

dby@John:17:1 @ These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

dby@John:17:2 @ as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal.

dby@John:17:3 @ And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

dby@John:17:4 @ I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

dby@John:17:5 @ and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

dby@John:17:7 @ Now they have known that all things that thou hast given me are of thee;

dby@John:17:8 @ for the words which thou hast given me I have given them, and they have received [them], and have known truly that I came out from thee, and have believed that thou sentest me.

dby@John:17:10 @ (and all that is mine is thine, and [all] that is thine mine,) and I am glorified in them.

dby@John:17:11 @ And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

dby@John:17:12 @ When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

dby@John:17:13 @ And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.

dby@John:17:14 @ I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

dby@John:17:15 @ I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

dby@John:17:19 @ and I sanctify myself for them, that they also may be sanctified by truth.

dby@John:17:21 @ that they may be all one, as thou, Father, [art] in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

dby@John:17:22 @ And the glory which thou hast given me I have given them, that they may be one, as we are one;

dby@John:17:23 @ I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.

dby@John:17:24 @ Father, [as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [the] foundation of [the] world.

dby@John:17:25 @ Righteous Father, -- and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

dby@John:17:26 @ And I have made known to them thy name, and will make [it] known; that the love with which thou hast loved me may be in them and I in them.

dby@John:18:4 @ Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?

dby@John:18:8 @ Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;

dby@John:18:9 @ that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.

dby@John:18:11 @ Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

dby@John:18:13 @ and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

dby@John:18:14 @ But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

dby@John:18:15 @ Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

dby@John:18:16 @ but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

dby@John:18:21 @ Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

dby@John:18:27 @ Peter denied therefore again, and immediately [the] cock crew.

dby@John:18:28 @ They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

dby@John:18:29 @ Pilate therefore went out to them and said, What accusation do ye bring against this man?

dby@John:18:31 @ Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

dby@John:18:32 @ that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

dby@John:18:33 @ Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

dby@John:18:35 @ Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?

dby@John:18:36 @ Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

dby@John:18:37 @ Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

dby@John:18:38 @ Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

dby@John:18:39 @ But ye have a custom that I release [some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?

dby@John:19:1 @ Then Pilate therefore took Jesus and scourged [him].

dby@John:19:4 @ And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

dby@John:19:6 @ When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.

dby@John:19:8 @ When Pilate therefore heard this word, he was the rather afraid,

dby@John:19:10 @ Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

dby@John:19:11 @ Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.

dby@John:19:12 @ From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

dby@John:19:13 @ Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;

dby@John:19:14 @ (now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

dby@John:19:15 @ But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

dby@John:19:16 @ Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

dby@John:19:18 @ where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.

dby@John:19:19 @ And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

dby@John:19:20 @ This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

dby@John:19:21 @ The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

dby@John:19:22 @ Pilate answered, What I have written, I have written.

dby@John:19:23 @ The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

dby@John:19:24 @ They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

dby@John:19:27 @ Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

dby@John:19:28 @ After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

dby@John:19:31 @ The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.

dby@John:19:32 @ The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

dby@John:19:33 @ but coming to Jesus, when they saw that he was already dead they did not break his legs,

dby@John:19:34 @ but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

dby@John:19:35 @ And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.

dby@John:19:36 @ For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

dby@John:19:38 @ And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

dby@John:19:39 @ And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].

dby@John:19:42 @ There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

dby@John:20:2 @ She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

dby@John:20:9 @ for they had not yet known the scripture, that he must rise from among [the] dead.

dby@John:20:11 @ But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,

dby@John:20:12 @ and beholds two angels sitting in white [garments], one at the head and one at the feet, where the body of Jesus had lain.

dby@John:20:14 @ Having said these things she turned backward and beholds Jesus standing [there], and knew not that it was Jesus.

dby@John:20:15 @ Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

dby@John:20:17 @ Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and [to] my God and your God.

dby@John:20:18 @ Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and [that] he had said these things to her.

dby@John:20:19 @ When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.

dby@John:20:21 @ [Jesus] said therefore again to them, Peace [be] to you: as the Father sent me forth, I also send you.

dby@John:20:22 @ And having said this, he breathed into [them], and says to them, Receive [the] Holy Spirit:

dby@John:20:31 @ but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

dby@John:21:1 @ After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested [himself] thus.

dby@John:21:2 @ There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

dby@John:21:3 @ Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

dby@John:21:4 @ And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.

dby@John:21:5 @ Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

dby@John:21:6 @ And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

dby@John:21:7 @ That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat [on him] (for he was naked), and cast himself into the sea;

dby@John:21:8 @ and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

dby@John:21:11 @ Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

dby@John:21:12 @ Jesus says to them, Come [and] dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

dby@John:21:14 @ This is already the third time that Jesus had been manifested to the disciples, being risen from among [the] dead.

dby@John:21:15 @ When therefore they had dined, Jesus says to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

dby@John:21:16 @ He says to him again a second time, Simon, [son] of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

dby@John:21:17 @ He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

dby@John:21:19 @ But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

dby@John:21:20 @ Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?

dby@John:21:21 @ Peter, seeing him, says to Jesus, Lord, and what [of] this [man]?

dby@John:21:22 @ Jesus says to him, If I will that he abide until I come, what [is that] to thee? Follow thou me.

dby@John:21:23 @ This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [is that] to thee?

dby@John:21:24 @ This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.

dby@John:21:25 @ And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

dby@Acts:1:2 @ until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;

dby@Acts:1:4 @ and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.

dby@Acts:1:5 @ For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.

dby@Acts:1:6 @ They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

dby@Acts:1:7 @ And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;

dby@Acts:1:12 @ Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.

dby@Acts:1:13 @ And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.

dby@Acts:1:16 @ Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;

dby@Acts:1:19 @ And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)

dby@Acts:1:20 @ For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

dby@Acts:1:21 @ It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,

dby@Acts:1:23 @ And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.

dby@Acts:1:26 @ And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

dby@Acts:2:3 @ And there appeared to them parted tongues, as of fire, and it sat upon each one of them.

dby@Acts:2:5 @ Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.

dby@Acts:2:11 @ Cretans and Arabians, we hear them speaking in our own tongues the great things of God?

dby@Acts:2:12 @ And they were all amazed and in perplexity, saying one to another, What would this mean?

dby@Acts:2:16 @ but this is that which was spoken through the prophet Joel,

dby@Acts:2:17 @ And it shall be in the last days, saith God, [that] I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;

dby@Acts:2:20 @ the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of [the] Lord come.

dby@Acts:2:21 @ And it shall be that whosoever shall call upon the name of [the] Lord shall be saved.

dby@Acts:2:23 @ -- him, given up by the determinate counsel and foreknowledge of God, ye, by [the] hand of lawless [men], have crucified and slain.

dby@Acts:2:24 @ Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

dby@Acts:2:25 @ for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.

dby@Acts:2:28 @ Thou hast made known to me [the] paths of life, thou wilt fill me with joy with thy countenance.

dby@Acts:2:29 @ Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.

dby@Acts:2:30 @ Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;

dby@Acts:2:31 @ he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.

dby@Acts:2:33 @ Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which ye behold and hear.

dby@Acts:2:34 @ For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand

dby@Acts:2:36 @ Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

dby@Acts:2:37 @ And having heard [it] they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?

dby@Acts:2:40 @ And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.

dby@Acts:2:41 @ Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.

dby@Acts:2:44 @ And all that believed were together, and had all things common,

dby@Acts:2:47 @ praising God, and having favour with all the people; and the Lord added [to the assembly] daily those that were to be saved.

dby@Acts:3:1 @ And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];

dby@Acts:3:2 @ and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

dby@Acts:3:6 @ But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

dby@Acts:3:7 @ And having taken hold of him [by] the right hand he raised him up, and immediately his feet and ankle bones were made strong.

dby@Acts:3:10 @ and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.

dby@Acts:3:11 @ And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.

dby@Acts:3:12 @ And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

dby@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

dby@Acts:3:14 @ But ye denied the holy and righteous one, and asked that a man [that was] a murderer should be granted to you;

dby@Acts:3:15 @ but the originator of life ye slew, whom God raised from among [the] dead, whereof we are witnesses.

dby@Acts:3:17 @ And now, brethren, I know that ye did it in ignorance, as also your rulers;

dby@Acts:3:18 @ but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

dby@Acts:3:19 @ Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from [the] presence of the Lord,

dby@Acts:3:22 @ Moses indeed said, A prophet shall [the] Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

dby@Acts:3:23 @ And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people.

dby@Acts:3:25 @ Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

dby@Acts:4:5 @ And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,

dby@Acts:4:7 @ and having placed them in the midst they inquired, In what power or in what name have ye done this?

dby@Acts:4:10 @ be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].

dby@Acts:4:11 @ He is the stone which has been set at nought by you the builders, which is become the corner stone.

dby@Acts:4:12 @ And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

dby@Acts:4:13 @ But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.

dby@Acts:4:16 @ saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.

dby@Acts:4:17 @ But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.

dby@Acts:4:18 @ And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.

dby@Acts:4:19 @ But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;

dby@Acts:4:21 @ But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

dby@Acts:4:23 @ And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.

dby@Acts:4:24 @ And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;

dby@Acts:4:25 @ who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?

dby@Acts:4:26 @ The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.

dby@Acts:4:27 @ For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city

dby@Acts:4:28 @ to do whatever thy hand and thy counsel had determined before should come to pass.

dby@Acts:4:29 @ And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,

dby@Acts:4:30 @ in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.

dby@Acts:4:32 @ And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

dby@Acts:4:33 @ and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

dby@Acts:4:34 @ For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold

dby@Acts:4:35 @ and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.

dby@Acts:4:36 @ And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

dby@Acts:4:37 @ being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.

dby@Acts:5:2 @ and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.

dby@Acts:5:3 @ But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?

dby@Acts:5:4 @ While it remained did it not remain to thee? and sold, was [it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.

dby@Acts:5:5 @ And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard [it].

dby@Acts:5:6 @ And the young men, rising up, swathed him up for burial, and having carried him out, buried him.

dby@Acts:5:7 @ And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.

dby@Acts:5:8 @ And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.

dby@Acts:5:9 @ And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.

dby@Acts:5:10 @ And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.

dby@Acts:5:11 @ And great fear came upon all the assembly, and upon all who heard these things.

dby@Acts:5:15 @ so that they brought out the sick into the streets and put [them] on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

dby@Acts:5:17 @ And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,

dby@Acts:5:21 @ And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.

dby@Acts:5:23 @ saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened [them], within we found no one.

dby@Acts:5:24 @ And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.

dby@Acts:5:29 @ But Peter answering, and the apostles, said, God must be obeyed rather than men.

dby@Acts:5:30 @ The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

dby@Acts:5:32 @ And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

dby@Acts:5:35 @ and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

dby@Acts:5:37 @ After him rose Judas the Galilean in the days of the census, and drew away [a number of] people after him; and he perished, and all, as many as obeyed him, were scattered abroad.

dby@Acts:5:40 @ And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.

dby@Acts:5:41 @ They therefore went their way from [the] presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.

dby@Acts:5:42 @ And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus [was] the Christ.

dby@Acts:6:1 @ But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.

dby@Acts:6:2 @ And the twelve, having called the multitude of the disciples to [them], said, It is not right that we, leaving the word of God, should serve tables.

dby@Acts:6:7 @ And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith.

dby@Acts:6:8 @ And Stephen, full of grace and power, wrought wonders and great signs among the people.

dby@Acts:6:15 @ And all who sat in the council, looking fixedly on him, saw his face as [the] face of an angel.

dby@Acts:7:2 @ And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

dby@Acts:7:4 @ Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

dby@Acts:7:5 @ And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.

dby@Acts:7:6 @ And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat [them] four hundred years;

dby@Acts:7:7 @ and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place.

dby@Acts:7:8 @ And he gave to him [the] covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.

dby@Acts:7:9 @ And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,

dby@Acts:7:10 @ and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

dby@Acts:7:11 @ But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.

dby@Acts:7:12 @ But Jacob, having heard of there being corn in Egypt, sent out our fathers first;

dby@Acts:7:14 @ And Joseph sent and called down to him his father Jacob and all [his] kindred, seventy-five souls.

dby@Acts:7:15 @ And Jacob went down into Egypt and died, he and our fathers,

dby@Acts:7:16 @ and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [father] of Sychem.

dby@Acts:7:19 @ He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.

dby@Acts:7:20 @ In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

dby@Acts:7:24 @ and seeing a certain one wronged, he defended [him], and avenged him that was being oppressed, smiting the Egyptian.

dby@Acts:7:25 @ For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

dby@Acts:7:27 @ But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?

dby@Acts:7:29 @ And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.

dby@Acts:7:31 @ And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of [the] Lord,

dby@Acts:7:32 @ I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider [it].

dby@Acts:7:34 @ I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

dby@Acts:7:38 @ This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;

dby@Acts:7:39 @ to whom our fathers would not be subject, but thrust [him] from them, and in their hearts turned back to Egypt,

dby@Acts:7:40 @ saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.

dby@Acts:7:44 @ Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

dby@Acts:7:45 @ which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;

dby@Acts:7:49 @ The heaven [is] my throne and the earth the footstool of my feet: what house will ye build me? saith [the] Lord, or where [is the] place of my rest?

dby@Acts:7:51 @ O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also.

dby@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

dby@Acts:7:55 @ But being full of [the] Holy Spirit, having fixed his eyes on heaven, he saw [the] glory of God, and Jesus standing at the right hand of God,

dby@Acts:7:56 @ and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.

dby@Acts:7:58 @ and having cast [him] out of the city, they stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul.

dby@Acts:8:1 @ And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

dby@Acts:8:2 @ And pious men buried Stephen and made great lamentation over him.

dby@Acts:8:4 @ Those then that had been scattered went through [the countries] announcing the glad tidings of the word.

dby@Acts:8:7 @ For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.

dby@Acts:8:8 @ And there was great joy in that city.

dby@Acts:8:9 @ But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

dby@Acts:8:10 @ To whom they had all given heed, from small to great, saying, This is the power of God which is called great.

dby@Acts:8:11 @ And they gave heed to him, because that for a long time he had astonished them by his magic arts.

dby@Acts:8:13 @ And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.

dby@Acts:8:14 @ And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;

dby@Acts:8:15 @ who, having come down, prayed for them that they might receive [the] Holy Spirit;

dby@Acts:8:18 @ But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money,

dby@Acts:8:19 @ saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive [the] Holy Spirit.

dby@Acts:8:20 @ And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

dby@Acts:8:21 @ Thou hast neither part nor lot in this matter, for thy heart is not upright before God.

dby@Acts:8:22 @ Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;

dby@Acts:8:24 @ And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.

dby@Acts:8:27 @ And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,

dby@Acts:8:30 @ And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?

dby@Acts:8:32 @ And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.

dby@Acts:8:33 @ In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.

dby@Acts:8:35 @ And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.

dby@Acts:8:36 @ And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?

dby@Acts:8:37 @ And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.

dby@Acts:8:38 @ But when they came up out of the water [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.

dby@Acts:8:39 @ And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.

dby@Acts:9:1 @ But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest

dby@Acts:9:2 @ and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring [them] bound to Jerusalem.

dby@Acts:9:3 @ But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

dby@Acts:9:6 @ But rise up and enter into the city, and it shall be told thee what thou must do.

dby@Acts:9:9 @ And he was three days without seeing, and neither ate nor drank.

dby@Acts:9:12 @ and has seen [in a vision] a man by name Ananias coming in and putting his hand on him, so that he should see.

dby@Acts:9:13 @ And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

dby@Acts:9:15 @ And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:

dby@Acts:9:17 @ And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with [the] Holy Spirit.

dby@Acts:9:20 @ And straightway in the synagogues he preached Jesus that he is the Son of God.

dby@Acts:9:21 @ And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?

dby@Acts:9:22 @ But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.

dby@Acts:9:24 @ But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

dby@Acts:9:26 @ And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.

dby@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

dby@Acts:9:28 @ And he was with them coming in and going out at Jerusalem,

dby@Acts:9:32 @ Now it came to pass that Peter, passing through all [quarters], descended also to the saints who inhabited Lydda.

dby@Acts:9:37 @ And it came to pass in those days that she grew sick and died; and, having washed her, they put her in [the] upper room.

dby@Acts:9:38 @ But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.

dby@Acts:9:39 @ And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

dby@Acts:9:40 @ But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up.

dby@Acts:9:43 @ And it came to pass that he remained many days in Joppa with a certain Simon, a tanner.

dby@Acts:10:2 @ pious, and fearing God with all his house, [both] giving much alms to the people, and supplicating God continually,

dby@Acts:10:4 @ But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.

dby@Acts:10:8 @ and related all things to them, he sent them to Joppa.

dby@Acts:10:10 @ And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:

dby@Acts:10:11 @ and he beholds the heaven opened, and a certain vessel descending, as a great sheet, [bound] by [the] four corners [and] let down to the earth;

dby@Acts:10:13 @ And there was a voice to him, Rise, Peter, slay and eat.

dby@Acts:10:14 @ And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.

dby@Acts:10:15 @ And [there was] a voice again the second time to him, What God has cleansed, do not thou make common.

dby@Acts:10:17 @ And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,

dby@Acts:10:21 @ And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?

dby@Acts:10:22 @ And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

dby@Acts:10:24 @ And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends.

dby@Acts:10:27 @ And he went in, talking with him, and found many gathered together.

dby@Acts:10:29 @ Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.

dby@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

dby@Acts:10:34 @ And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,

dby@Acts:10:35 @ but in every nation he that fears him and works righteousness is acceptable to him.

dby@Acts:10:38 @ Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.

dby@Acts:10:41 @ not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among [the] dead.

dby@Acts:10:42 @ And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead.

dby@Acts:10:43 @ To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.

dby@Acts:10:45 @ And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:

dby@Acts:10:47 @ Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also [did]?

dby@Acts:11:1 @ And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God;

dby@Acts:11:3 @ saying, Thou wentest in to men uncircumcised and hast eaten with them.

dby@Acts:11:4 @ But Peter began and set forth [the matter] to them in order, saying,

dby@Acts:11:5 @ I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:

dby@Acts:11:7 @ And I heard also a voice saying to me, Rise up, Peter, slay and eat.

dby@Acts:11:9 @ And a voice answered the second time out of heaven, What God has cleansed, do not thou make common.

dby@Acts:11:11 @ and lo, immediately three men were at the house in which I was, sent to me from Caesarea.

dby@Acts:11:13 @ and he related to us how he had seen the angel in his house, standing and saying [to him], Send [men] to Joppa and fetch Simon, who is surnamed Peter,

dby@Acts:11:15 @ And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.

dby@Acts:11:16 @ And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with [the] Holy Spirit.

dby@Acts:11:18 @ And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.

dby@Acts:11:19 @ They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through [the country] to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

dby@Acts:11:21 @ And [the] Lord's hand was with them, and a great number believed and turned to the Lord.

dby@Acts:11:26 @ And having found [him], he brought him to Antioch. And so it was with them that for a whole year they were gathered together in the assembly and taught a large crowd: and the disciples were first called Christians in Antioch.

dby@Acts:11:28 @ and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.

dby@Acts:12:1 @ At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

dby@Acts:12:3 @ And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)

dby@Acts:12:4 @ whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.

dby@Acts:12:6 @ And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.

dby@Acts:12:9 @ And going forth he followed [him] and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

dby@Acts:12:10 @ And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.

dby@Acts:12:11 @ And Peter, being come to himself, said, Now I know certainly that [the] Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.

dby@Acts:12:12 @ And having become clearly conscious [in himself], he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.

dby@Acts:12:13 @ And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;

dby@Acts:12:14 @ and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.

dby@Acts:12:15 @ And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.

dby@Acts:12:17 @ And having made a sign to them with his hand to be silent, he related [to them] how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

dby@Acts:12:18 @ And when it was day there was no small disturbance among the soldiers, what then was become of Peter.

dby@Acts:12:21 @ And on a set day, clothed in royal apparel and sitting on the elevated seat [of honour], Herod made a public oration to them.

dby@Acts:12:23 @ And immediately an angel of [the] Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.

dby@Acts:13:2 @ And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.

dby@Acts:13:5 @ And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.

dby@Acts:13:8 @ But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

dby@Acts:13:10 @ said, O full of all deceit and all craft: son of [the] devil, enemy of all righteousness; wilt thou not cease perverting the right paths of [the] Lord?

dby@Acts:13:11 @ And now behold, [the] Lord's hand [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.

dby@Acts:13:12 @ Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.

dby@Acts:13:13 @ And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem.

dby@Acts:13:14 @ But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.

dby@Acts:13:15 @ And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

dby@Acts:13:16 @ And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.

dby@Acts:13:17 @ The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,

dby@Acts:13:19 @ And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

dby@Acts:13:25 @ And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

dby@Acts:13:26 @ Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:

dby@Acts:13:27 @ for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].

dby@Acts:13:28 @ And having found no cause of death [in him], they begged of Pilate that he might be slain.

dby@Acts:13:32 @ And we declare unto you the glad tidings of the promise made to the fathers,

dby@Acts:13:33 @ that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.

dby@Acts:13:34 @ But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.

dby@Acts:13:36 @ For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.

dby@Acts:13:38 @ Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,

dby@Acts:13:39 @ and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

dby@Acts:13:40 @ See therefore that that which is spoken in the prophets do not come upon [you],

dby@Acts:13:42 @ And as they went out they begged that these words might be spoken to them the ensuing sabbath.

dby@Acts:13:43 @ And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

dby@Acts:13:44 @ And on the coming sabbath almost all the city was gathered together to hear the word of God.

dby@Acts:13:46 @ And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

dby@Acts:13:47 @ for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.

dby@Acts:13:48 @ And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

dby@Acts:14:1 @ And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

dby@Acts:14:2 @ But the Jews who did not believe stirred up the minds of [those of] the nations and made [them] evil-affected against the brethren.

dby@Acts:14:5 @ And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,

dby@Acts:14:8 @ And a certain man in Lystra, impotent in his feet, sat, [being] lame from his mother's womb, who had never walked.

dby@Acts:14:9 @ This [man] heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,

dby@Acts:14:11 @ But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

dby@Acts:14:13 @ And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.

dby@Acts:14:16 @ who in the past generations suffered all the nations to go in their own ways,

dby@Acts:14:21 @ And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch,

dby@Acts:14:22 @ establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

dby@Acts:14:25 @ and having spoken the word in Perga, they came down to Attalia;

dby@Acts:14:27 @ And having arrived, and having brought together the assembly, they related to them all that God had done with them, and that he had opened a door of faith to the nations.

dby@Acts:15:2 @ A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

dby@Acts:15:3 @ They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of [those of] the nations. And they caused great joy to all the brethren.

dby@Acts:15:4 @ And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them.

dby@Acts:15:5 @ And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.

dby@Acts:15:6 @ And the apostles and the elders were gathered together to see about this matter.

dby@Acts:15:7 @ And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.

dby@Acts:15:10 @ Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?

dby@Acts:15:11 @ But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

dby@Acts:15:12 @ And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.

dby@Acts:15:14 @ Simon has related how God first visited to take out of [the] nations a people for his name.

dby@Acts:15:17 @ so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith [the] Lord, who does these things

dby@Acts:15:19 @ Wherefore I judge, not to trouble those who from the nations turn to God;

dby@Acts:15:20 @ but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.

dby@Acts:15:21 @ For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath.

dby@Acts:15:23 @ having by their hand written [thus]: The apostles, and the elders, and the brethren, to the brethren who are from among [the] nations at Antioch, and [in] Syria and Cilicia, greeting:

dby@Acts:15:24 @ Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, [saying that ye must be circumcised and keep the law]; to whom we gave no commandment;

dby@Acts:15:25 @ it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul,

dby@Acts:15:28 @ For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

dby@Acts:15:29 @ to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

dby@Acts:15:30 @ They therefore, being let go, came to Antioch, and having gathered the multitude delivered to [them] the epistle.

dby@Acts:15:31 @ And having read it, they rejoiced at the consolation.

dby@Acts:15:38 @ There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;

dby@Acts:16:1 @ And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek,

dby@Acts:16:3 @ Him would Paul have go forth with him, and took [him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

dby@Acts:16:6 @ And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia,

dby@Acts:16:7 @ having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them;

dby@Acts:16:10 @ And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.

dby@Acts:16:12 @ and thence to Philippi, which is [the] first city of that part of Macedonia, a colony. And we were staying in that city certain days.

dby@Acts:16:13 @ And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled.

dby@Acts:16:14 @ And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

dby@Acts:16:16 @ And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying.

dby@Acts:16:17 @ She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [the] way of salvation.

dby@Acts:16:19 @ And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged [them] into the market before the magistrates;

dby@Acts:16:25 @ And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them.

dby@Acts:16:26 @ And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.

dby@Acts:16:30 @ And leading them out said, Sirs, what must I do that I may be saved?

dby@Acts:16:32 @ And they spoke to him the word of the Lord, with all that were in his house.

dby@Acts:16:36 @ And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.

dby@Acts:16:37 @ But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

dby@Acts:17:2 @ And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,

dby@Acts:17:3 @ opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.

dby@Acts:17:4 @ And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

dby@Acts:17:6 @ and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,

dby@Acts:17:7 @ whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

dby@Acts:17:10 @ But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

dby@Acts:17:13 @ But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

dby@Acts:17:14 @ And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.

dby@Acts:17:15 @ But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.

dby@Acts:17:16 @ But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

dby@Acts:17:18 @ But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].

dby@Acts:17:19 @ And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?

dby@Acts:17:20 @ For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.

dby@Acts:17:21 @ Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.

dby@Acts:17:22 @ And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

dby@Acts:17:25 @ nor is served by men's hands as needing something, himself giving to all life and breath and all things;

dby@Acts:17:26 @ and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,

dby@Acts:17:27 @ that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

dby@Acts:17:29 @ Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

dby@Acts:17:30 @ God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,

dby@Acts:18:1 @ And after these things, having left Athens, he came to Corinth;

dby@Acts:18:4 @ And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

dby@Acts:18:5 @ And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

dby@Acts:18:6 @ But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I [am] pure; from henceforth I will go to the nations.

dby@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

dby@Acts:18:15 @ but if it be questions about words, and names, and the law that ye have, see to it yourselves; [for] I do not intend to be judge of these things.

dby@Acts:18:16 @ And he drove them from the judgment-seat.

dby@Acts:18:17 @ And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

dby@Acts:18:19 @ and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

dby@Acts:18:20 @ And when they asked him that he would remain for a longer time [with them] he did not accede,

dby@Acts:18:21 @ but bade them farewell, saying, [I must by all means keep the coming feast at Jerusalem]; I will return to you again, if God will: and he sailed away from Ephesus.

dby@Acts:18:22 @ And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.

dby@Acts:18:23 @ And having stayed [there] some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

dby@Acts:18:24 @ But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

dby@Acts:18:28 @ For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ.

dby@Acts:19:1 @ And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,

dby@Acts:19:3 @ And he said, To what then were ye baptised? And they said, To the baptism of John.

dby@Acts:19:4 @ And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.

dby@Acts:19:5 @ And when they heard that, they were baptised to the name of the Lord Jesus.

dby@Acts:19:9 @ But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

dby@Acts:19:10 @ And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

dby@Acts:19:12 @ so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.

dby@Acts:19:16 @ And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

dby@Acts:19:18 @ And many of those that believed came confessing and declaring their deeds.

dby@Acts:19:19 @ And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

dby@Acts:19:23 @ And there took place at that time no small disturbance about the way.

dby@Acts:19:24 @ For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

dby@Acts:19:25 @ whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

dby@Acts:19:26 @ and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

dby@Acts:19:27 @ Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

dby@Acts:19:28 @ And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.

dby@Acts:19:29 @ And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

dby@Acts:19:31 @ and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

dby@Acts:19:32 @ Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

dby@Acts:19:34 @ But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.

dby@Acts:19:35 @ And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

dby@Acts:19:36 @ These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

dby@Acts:19:38 @ If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

dby@Acts:19:39 @ But if ye inquire anything concerning other matters, it will be settled in the regular assembly.

dby@Acts:19:40 @ For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

dby@Acts:20:4 @ And there accompanied him as far as Asia, Sopater [son] of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.

dby@Acts:20:9 @ And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.

dby@Acts:20:11 @ And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.

dby@Acts:20:14 @ And when he met with us at Assos, having taken him on board, we came to Mitylene;

dby@Acts:20:15 @ and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus:

dby@Acts:20:16 @ for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

dby@Acts:20:18 @ And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia,

dby@Acts:20:19 @ serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

dby@Acts:20:20 @ how I held back nothing of what is profitable, so as not to announce [it] to you, and to teach you publicly and in every house,

dby@Acts:20:22 @ And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it;

dby@Acts:20:23 @ only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.

dby@Acts:20:24 @ But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

dby@Acts:20:25 @ And now, behold, I know that ye all, among whom I have gone about preaching the kingdom [of God], shall see my face no more.

dby@Acts:20:26 @ Wherefore I witness to you this day, that I am clean from the blood of all,

dby@Acts:20:29 @ [For] I know [this,] that there will come in amongst you after my departure grievous wolves, not sparing the flock;

dby@Acts:20:31 @ Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one [of you] with tears.

dby@Acts:20:34 @ Yourselves know that these hands have ministered to my wants, and to those who were with me.

dby@Acts:20:35 @ I have shewed you all things, that thus labouring [we] ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

dby@Acts:20:38 @ specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

dby@Acts:21:1 @ And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara.

dby@Acts:21:3 @ and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.

dby@Acts:21:7 @ And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them.

dby@Acts:21:13 @ But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

dby@Acts:21:17 @ And when we arrived at Jerusalem the brethren gladly received us.

dby@Acts:21:19 @ And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.

dby@Acts:21:21 @ And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

dby@Acts:21:22 @ What is it then? a multitude must necessarily come together, for they will hear that thou art come.

dby@Acts:21:23 @ This do therefore that we say to thee: We have four men who have a vow on them;

dby@Acts:21:24 @ take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that [of those things] of which they have been informed about thee nothing is [true]; but that thou thyself also walkest orderly, keeping the law.

dby@Acts:21:25 @ But concerning [those of] the nations who have believed, we have written, deciding that they should [observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

dby@Acts:21:26 @ Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

dby@Acts:21:29 @ For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.

dby@Acts:21:30 @ And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.

dby@Acts:21:31 @ And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;

dby@Acts:21:32 @ who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.

dby@Acts:21:33 @ Then the chiliarch came up and laid hold upon him, and commanded [him] to be bound with two chains, and inquired who he might be, and what he had done.

dby@Acts:21:35 @ But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.

dby@Acts:21:38 @ Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

dby@Acts:21:40 @ And when he had allowed him, Paul, standing on the stairs, beckoned with his hand to the people; and a great silence having been made, he addressed them in the Hebrew tongue, saying,

dby@Acts:22:1 @ Brethren and fathers, hear my defence which I now make to you.

dby@Acts:22:2 @ And hearing that he addressed them in the Hebrew tongue, they kept the more quiet; and he says,

dby@Acts:22:3 @ I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as ye are all this day;

dby@Acts:22:4 @ who have persecuted this way unto death, binding and delivering up to prisons both men and women;

dby@Acts:22:6 @ And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me.

dby@Acts:22:9 @ But they that were with me beheld the light, [and were filled with fear], but heard not the voice of him that was speaking to me.

dby@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.

dby@Acts:22:11 @ And as I could not see, through the glory of that light, being led by the hand of those who were with me, I came to Damascus.

dby@Acts:22:14 @ And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;

dby@Acts:22:15 @ for thou shalt be a witness for him to all men of what thou hast seen and heard.

dby@Acts:22:17 @ And it came to pass when I had returned to Jerusalem, and as I was praying in the temple, that I became in ecstasy,

dby@Acts:22:19 @ And I said, Lord, they themselves know that I was imprisoning and beating in every synagogue those that believe on thee;

dby@Acts:22:21 @ And he said to me, Go, for I will send thee to the nations afar off.

dby@Acts:22:22 @ And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.

dby@Acts:22:24 @ the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.

dby@Acts:22:26 @ And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman.

dby@Acts:22:28 @ And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also [free] born.

dby@Acts:22:29 @ Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.

dby@Acts:22:30 @ And on the morrow, desirous to know the certainty [of the matter] why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

dby@Acts:23:4 @ And those that stood by said, Dost thou rail against the high priest of God?

dby@Acts:23:5 @ And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.

dby@Acts:23:6 @ But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead.

dby@Acts:23:9 @ And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel...

dby@Acts:23:10 @ And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring [him] into the fortress.

dby@Acts:23:11 @ But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also.

dby@Acts:23:12 @ And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

dby@Acts:23:13 @ And they were more than forty who had joined together in this oath;

dby@Acts:23:15 @ Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.

dby@Acts:23:19 @ And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?

dby@Acts:23:20 @ And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.

dby@Acts:23:21 @ Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

dby@Acts:23:22 @ The chiliarch then dismissed the youth, commanding [him], Utter to no one that thou hast represented these things to me.

dby@Acts:23:23 @ And having called to [him] certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.

dby@Acts:23:24 @ And [he ordered them] to provide beasts, that they might set Paul on them and carry [him] safe through to Felix the governor,

dby@Acts:23:27 @ This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out [of their hands], having learned that he was a Roman.

dby@Acts:23:29 @ whom I found to be accused of questions of their law, but to have no charge laid against him [making him] worthy of death or of bonds.

dby@Acts:23:30 @ But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]

dby@Acts:23:31 @ The soldiers therefore, according to what was ordered them, took Paul and brought him by night to Antipatris,

dby@Acts:23:34 @ And having read [it], and asked of what eparchy he was, and learned that [he was] of Cilicia,

dby@Acts:24:1 @ And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.

dby@Acts:24:2 @ And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,

dby@Acts:24:4 @ But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.

dby@Acts:24:6 @ who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;

dby@Acts:24:7 @ but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,

dby@Acts:24:9 @ And the Jews also joined in pressing the matter against [Paul], saying that these things were so.

dby@Acts:24:10 @ But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

dby@Acts:24:11 @ As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

dby@Acts:24:12 @ and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;

dby@Acts:24:14 @ But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

dby@Acts:24:15 @ having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

dby@Acts:24:17 @ And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

dby@Acts:24:20 @ or let these themselves say what wrong they found in me when I stood before the council,

dby@Acts:24:22 @ And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;

dby@Acts:24:23 @ ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.

dby@Acts:24:26 @ hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

dby@Acts:25:2 @ And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,

dby@Acts:25:3 @ asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

dby@Acts:25:4 @ Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

dby@Acts:25:6 @ And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

dby@Acts:25:10 @ But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.

dby@Acts:25:11 @ If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

dby@Acts:25:13 @ And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

dby@Acts:25:14 @ And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

dby@Acts:25:15 @ concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

dby@Acts:25:16 @ to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

dby@Acts:25:17 @ When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

dby@Acts:25:18 @ concerning whom the accusers, standing up, brought no such accusation of guilt as I supposed;

dby@Acts:25:20 @ And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

dby@Acts:25:23 @ On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

dby@Acts:25:24 @ And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.

dby@Acts:25:25 @ But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;

dby@Acts:25:26 @ concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

dby@Acts:26:3 @ especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

dby@Acts:26:4 @ My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

dby@Acts:26:5 @ who knew me before from the outset [of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

dby@Acts:26:6 @ And now I stand to be judged because of the hope of the promise made by God to our fathers,

dby@Acts:26:9 @ I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

dby@Acts:26:10 @ Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

dby@Acts:26:13 @ at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

dby@Acts:26:16 @ but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

dby@Acts:26:17 @ taking thee out from among the people, and the nations, to whom I send thee,

dby@Acts:26:18 @ to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

dby@Acts:26:20 @ but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.

dby@Acts:26:21 @ On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.

dby@Acts:26:22 @ Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

dby@Acts:26:23 @ [namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.

dby@Acts:26:26 @ for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

dby@Acts:26:27 @ King Agrippa, believest thou the prophets? I know that thou believest.

dby@Acts:26:29 @ And Paul [said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

dby@Acts:26:30 @ And the king stood up, and the governor and Bernice, and those who sat with them,

dby@Acts:26:31 @ and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

dby@Acts:27:1 @ But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company.

dby@Acts:27:2 @ And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.

dby@Acts:27:3 @ And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself.

dby@Acts:27:5 @ And having sailed over the waters of Cilicia and Pamphylia we came to Myra in Lycia:

dby@Acts:27:9 @ And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,

dby@Acts:27:10 @ saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

dby@Acts:27:11 @ But the centurion believed rather the helmsman and the shipowner than what was said by Paul.

dby@Acts:27:13 @ And [the] south wind blowing gently, supposing that they had gained their object, having weighed anchor they sailed close in shore along Crete.

dby@Acts:27:16 @ But running under the lee of a certain island called Clauda, we were with difficulty able to make ourselves masters of the boat;

dby@Acts:27:22 @ And now I exhort you to be of good courage, for there shall be no loss at all of life of [any] of you, only of the ship.

dby@Acts:27:24 @ saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.

dby@Acts:27:25 @ Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.

dby@Acts:27:27 @ And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

dby@Acts:27:28 @ and having sounded found twenty fathoms, and having gone a little farther and having again sounded they found fifteen fathoms;

dby@Acts:27:29 @ and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.

dby@Acts:27:30 @ But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,

dby@Acts:27:32 @ Then the soldiers cut away the ropes of the boat and let her fall.

dby@Acts:27:33 @ And while it was drawing on to daylight, Paul exhorted them all to partake of food, saying, Ye have passed the fourteenth day watching in expectation without taking food.

dby@Acts:27:35 @ And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

dby@Acts:27:38 @ And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.

dby@Acts:27:40 @ and, having cast off the anchors, they left [them] in the sea, at the same time loosening the lashings of the rudders, and hoisting the foresail to the wind, they made for the strand.

dby@Acts:27:42 @ And [the] counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.

dby@Acts:27:44 @ and the rest, some on boards, some on some of the things [that came] from the ship; and thus it came to pass that all got safe to land.

dby@Acts:28:1 @ And when we got safe [to land] we then knew that the island was called Melita.

dby@Acts:28:2 @ But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.

dby@Acts:28:3 @ And Paul having gathered a [certain] quantity of sticks together in a bundle and laid [it] on the fire, a viper coming out from the heat seized his hand.

dby@Acts:28:6 @ But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.

dby@Acts:28:7 @ Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave [us] hospitality three days in a very friendly way.

dby@Acts:28:8 @ And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.

dby@Acts:28:10 @ who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

dby@Acts:28:13 @ Whence, going in a circuitous course, we arrived at Rhegium; and after one day, the wind having changed to south, on the second day we came to Puteoli,

dby@Acts:28:17 @ And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

dby@Acts:28:18 @ who having examined me were minded to let me go, because there was nothing worthy of death in me.

dby@Acts:28:19 @ But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.

dby@Acts:28:22 @ But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.

dby@Acts:28:25 @ And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,

dby@Acts:28:27 @ For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

dby@Acts:28:28 @ Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear [it].

dby@Acts:28:29 @ [And he having said this, the Jews went away, having great reasoning among themselves.]

dby@Romans:1:1 @ Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:11 @ For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

dby@Romans:1:12 @ that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:25 @ who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.

dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:1:31 @ void of understanding, faithless, without natural affection, unmerciful;

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:1 @ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.

dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:7 @ to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:9 @ tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

dby@Romans:2:10 @ but glory and honour and peace to every one that works good, both to Jew first and to Greek:

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:2:21 @ thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

dby@Romans:2:22 @ thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.

dby@Romans:2:27 @ and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?

dby@Romans:2:28 @ For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

dby@Romans:3:1 @ What then [is] the superiority of the Jew? or what the profit of circumcision?

dby@Romans:3:2 @ Much every way: and first, indeed, that to them were entrusted the oracles of God.

dby@Romans:3:3 @ For what? if some have not believed, shall their unbelief make the faith of God of none effect?

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:5 @ But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

dby@Romans:3:8 @ and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:11 @ there is not the [man] that understands, there is not one that seeks after God.

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:13 @ their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:

dby@Romans:3:19 @ Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:28 @ for we reckon that a man is justified by faith, without works of law.

dby@Romans:3:29 @ Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:3 @ for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

dby@Romans:4:4 @ Now to him that works the reward is not reckoned as of grace, but of debt:

dby@Romans:4:8 @ blessed [the] man to whom [the] Lord shall not at all reckon sin.

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:15 @ For law works wrath; but where no law is neither [is there] transgression.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:21 @ and being fully persuaded that what he has promised he is able also to do;

dby@Romans:4:23 @ Now it was not written on his account alone that it was reckoned to him,

dby@Romans:4:25 @ who has been delivered for our offences and has been raised for our justification, it will be reckoned.

dby@Romans:5:3 @ And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:5:12 @ For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

dby@Romans:5:14 @ but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:17 @ For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

dby@Romans:5:18 @ so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:5:21 @ in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

dby@Romans:6:1 @ What then shall we say? Should we continue in sin that grace may abound?

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:7 @ For he that has died is justified from sin.

dby@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him,

dby@Romans:6:9 @ knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

dby@Romans:7:1 @ Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:10 @ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:

dby@Romans:7:11 @ for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].

dby@Romans:7:12 @ So that the law indeed [is] holy, and the commandment holy, and just, and good.

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:14 @ For we know that the law is spiritual: but I am fleshly, sold under sin.

dby@Romans:7:15 @ For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

dby@Romans:7:16 @ But if what I do not will, this I practise, I consent to the law that [it is] right.

dby@Romans:7:17 @ Now then [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:18 @ For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.

dby@Romans:7:19 @ For I do not practise the good that I will; but the evil I do not will, that I do.

dby@Romans:7:20 @ But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:21 @ I find then the law upon me who will to practise what is right, that with me evil is there.

dby@Romans:7:24 @ O wretched man that I [am]! who shall deliver me out of this body of death?

dby@Romans:8:1 @ [There is] then now no condemnation to those in Christ Jesus.

dby@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:6 @ For the mind of the flesh [is] death; but the mind of the Spirit life and peace.

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.

dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:19 @ For the anxious looking out of the creature expects the revelation of the sons of God:

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

dby@Romans:8:22 @ For we know that the whole creation groans together and travails in pain together until now.

dby@Romans:8:23 @ And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.

dby@Romans:8:24 @ For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

dby@Romans:8:25 @ But if what we see not we hope, we expect in patience.

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:30 @ But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?

dby@Romans:8:33 @ Who shall bring an accusation against God's elect? [It is] God who justifies:

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:35 @ Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:8:37 @ But in all these things we more than conquer through him that has loved us.

dby@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:2 @ that I have great grief and uninterrupted pain in my heart,

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:12 @ it was said to her, The greater shall serve the less:

dby@Romans:9:13 @ according as it is written, I have loved Jacob, and I have hated Esau.

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:9:24 @ us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

dby@Romans:9:28 @ for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:1 @ Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:4 @ For Christ is [the] end of law for righteousness to every one that believes.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:7 @ or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.

dby@Romans:10:10 @ For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.

dby@Romans:10:12 @ For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:4 @ But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:13 @ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:19 @ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:7 @ or service, [let us occupy ourselves] in service; or he that teaches, in teaching;

dby@Romans:12:8 @ or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.

dby@Romans:12:12 @ As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:

dby@Romans:12:14 @ Bless them that persecute you; bless, and curse not.

dby@Romans:12:15 @ Rejoice with those that rejoice, weep with those that weep.

dby@Romans:12:19 @ not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.

dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:8 @ Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:13:13 @ As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

dby@Romans:14:1 @ Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:3 @ Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:6 @ He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.

dby@Romans:14:9 @ For to this [end] Christ has died and lived [again], that he might rule over both dead and living.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:11 @ For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.

dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:2 @ Let each one of us please his neighbour with a view to what is good, to edification.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:6 @ that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.

dby@Romans:15:10 @ And again he says, Rejoice, nations, with his people.

dby@Romans:15:11 @ And again, Praise the Lord, all [ye] nations, and let all the peoples laud him.

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:19 @ in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:23 @ But now, having no longer place in these regions, and having great desire to come to you these many years,

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:15:29 @ But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:15:31 @ that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;

dby@Romans:15:32 @ in order that I may come to you in joy by God's will, and that I may be refreshed with you.

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:4 @ (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

dby@Romans:16:5 @ and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.

dby@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.

dby@Romans:16:21 @ Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

dby@1Corinthians:1:3 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@1Corinthians:1:5 @ that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

dby@1Corinthians:1:7 @ so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:14 @ I thank God that I have baptised none of you, unless Crispus and Gaius,

dby@1Corinthians:1:15 @ that no one may say that I have baptised unto my own name.

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

dby@1Corinthians:1:23 @ but we preach Christ crucified, to Jews an offence, and to nations foolishness;

dby@1Corinthians:1:24 @ but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

dby@1Corinthians:1:26 @ For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

dby@1Corinthians:1:29 @ so that no flesh should boast before God.

dby@1Corinthians:1:31 @ that according as it is written, He that boasts, let him boast in [the] Lord.

dby@1Corinthians:2:4 @ and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;

dby@1Corinthians:2:5 @ that your faith might not stand in men's wisdom, but in God's power.

dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:13 @ which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:3:2 @ I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:6 @ I have planted; Apollos watered; but God has given the increase.

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:8 @ But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:12 @ Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:3:14 @ If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.

dby@1Corinthians:3:16 @ Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?

dby@1Corinthians:3:18 @ Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:3:21 @ So that let no one boast in men; for all things are yours.

dby@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

dby@1Corinthians:4:2 @ Here, further, it is sought in stewards, that a man be found faithful.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:4 @ For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:4:7 @ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

dby@1Corinthians:4:8 @ Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

dby@1Corinthians:4:9 @ For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

dby@1Corinthians:4:12 @ and labour, working with our own hands. Railed at, we bless; persecuted, we suffer [it];

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:15 @ For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

dby@1Corinthians:4:16 @ I entreat you therefore, be my imitators.

dby@1Corinthians:4:19 @ but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

dby@1Corinthians:4:21 @ What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?

dby@1Corinthians:5:1 @ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:5 @ to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

dby@1Corinthians:5:6 @ Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?

dby@1Corinthians:5:7 @ Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

dby@1Corinthians:5:8 @ so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

dby@1Corinthians:5:9 @ I have written to you in the epistle not to mix with fornicators;

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:5:11 @ But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

dby@1Corinthians:5:12 @ For what have I [to do] with judging those outside also? ye, do not ye judge them that are within?

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:2 @ Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

dby@1Corinthians:6:3 @ Do ye not know that we shall judge angels? and not then matters of this life?

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:9 @ Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

dby@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:16 @ Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

dby@1Corinthians:6:17 @ But he that [is] joined to the Lord is one Spirit.

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:5 @ Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

dby@1Corinthians:7:8 @ But I say to the unmarried and to the widows, It is good for them that they remain even as I.

dby@1Corinthians:7:10 @ But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

dby@1Corinthians:7:11 @ (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

dby@1Corinthians:7:16 @ For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

dby@1Corinthians:7:20 @ Let each abide in that calling in which he has been called.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:22 @ For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:30 @ and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:7:38 @ So that he that marries himself does well; and he that does not marry does better.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:7:40 @ But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.

dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:8:8 @ But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

dby@1Corinthians:8:9 @ But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

dby@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

dby@1Corinthians:8:13 @ Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

dby@1Corinthians:9:2 @ If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.

dby@1Corinthians:9:4 @ Have we not a right to eat and to drink?

dby@1Corinthians:9:7 @ Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

dby@1Corinthians:9:9 @ For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:11 @ If we have sown to you spiritual things, [is it a] great [thing] if we shall reap your carnal things?

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:13 @ Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?

dby@1Corinthians:9:14 @ So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:19 @ For being free from all, I have made myself bondman to all, that I might gain the most [possible].

dby@1Corinthians:9:20 @ And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

dby@1Corinthians:9:21 @ to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

dby@1Corinthians:9:22 @ I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

dby@1Corinthians:9:23 @ And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.

dby@1Corinthians:9:24 @ Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.

dby@1Corinthians:9:25 @ But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

dby@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; so I combat, as not beating the air.

dby@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

dby@1Corinthians:10:3 @ and all ate the same spiritual food,

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

dby@1Corinthians:10:12 @ So that let him that thinks that he stands take heed lest he fall.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

dby@1Corinthians:10:15 @ I speak as to intelligent [persons]: do ye judge what I say.

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:18 @ See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

dby@1Corinthians:10:19 @ What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:25 @ Everything sold in the shambles eat, making no inquiry for conscience sake.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:10:28 @ But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:30 @ If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?

dby@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:1 @ Be my imitators, even as I also [am] of Christ.

dby@1Corinthians:11:2 @ Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:13 @ Judge in yourselves: is it comely that a woman should pray to God uncovered?

dby@1Corinthians:11:14 @ Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:19 @ For there must also be sects among you, that the approved may become manifest among you.

dby@1Corinthians:11:20 @ When ye come therefore together into one place, it is not to eat [the] Lord's supper.

dby@1Corinthians:11:21 @ For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:11:23 @ For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

dby@1Corinthians:11:26 @ For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

dby@1Corinthians:11:27 @ So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

dby@1Corinthians:11:28 @ But let a man prove himself, and thus eat of the bread, and drink of the cup.

dby@1Corinthians:11:29 @ For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:11:33 @ So that, my brethren, when ye come together to eat, wait for one another.

dby@1Corinthians:11:34 @ If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

dby@1Corinthians:12:1 @ But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.

dby@1Corinthians:12:2 @ Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.

dby@1Corinthians:12:3 @ I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:7 @ But to each the manifestation of the Spirit is given for profit.

dby@1Corinthians:12:10 @ and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

dby@1Corinthians:12:11 @ But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;

dby@1Corinthians:12:25 @ that there might be no division in the body, but that the members might have the same concern one for another.

dby@1Corinthians:12:31 @ But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

dby@1Corinthians:13:3 @ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

dby@1Corinthians:13:4 @ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,

dby@1Corinthians:13:5 @ does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,

dby@1Corinthians:13:6 @ does not rejoice at iniquity but rejoices with the truth,

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:13:11 @ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

dby@1Corinthians:13:13 @ And now abide faith, hope, love; these three things; and the greater of these [is] love.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:2 @ For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

dby@1Corinthians:14:3 @ But he that prophesies speaks to men [in] edification, and encouragement, and consolation.

dby@1Corinthians:14:4 @ He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.

dby@1Corinthians:14:5 @ Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

dby@1Corinthians:14:6 @ And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

dby@1Corinthians:14:7 @ Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

dby@1Corinthians:14:9 @ Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

dby@1Corinthians:14:11 @ If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

dby@1Corinthians:14:12 @ Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.

dby@1Corinthians:14:13 @ Wherefore let him that speaks with a tongue pray that he may interpret.

dby@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.

dby@1Corinthians:14:16 @ Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?

dby@1Corinthians:14:19 @ but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.

dby@1Corinthians:14:22 @ So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:27 @ If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;

dby@1Corinthians:14:30 @ But if there be a revelation to another sitting [there], let the first be silent.

dby@1Corinthians:14:31 @ For ye can all prophesy one by one, that all may learn and all be encouraged.

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:14:37 @ If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.

dby@1Corinthians:14:39 @ So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.

dby@1Corinthians:15:3 @ For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

dby@1Corinthians:15:4 @ and that he was buried; and that he was raised the third day, according to the scriptures;

dby@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:12 @ Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

dby@1Corinthians:15:16 @ For if [those that are] dead are not raised, neither is Christ raised;

dby@1Corinthians:15:21 @ For since by man [came] death, by man also resurrection of [those that are] dead.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:24 @ Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

dby@1Corinthians:15:26 @ [The] last enemy [that] is annulled [is] death.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

dby@1Corinthians:15:29 @ Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

dby@1Corinthians:15:35 @ But some one will say, How are the dead raised? and with what body do they come?

dby@1Corinthians:15:36 @ Fool; what thou sowest is not quickened unless it die.

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

dby@1Corinthians:15:52 @ in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:15:55 @ Where, O death, [is] thy sting? where, O death, thy victory?

dby@1Corinthians:15:56 @ Now the sting of death [is] sin, and the power of sin the law;

dby@1Corinthians:15:58 @ So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

dby@1Corinthians:16:1 @ Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.

dby@1Corinthians:16:2 @ On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.

dby@1Corinthians:16:4 @ and if it be suitable that I also should go, they shall go with me.

dby@1Corinthians:16:6 @ But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.

dby@1Corinthians:16:9 @ For a great door is opened to me and an effectual [one], and [the] adversaries many.

dby@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

dby@1Corinthians:16:11 @ Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:16 @ that ye should also be subject to such, and to every one joined in the work and labouring.

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:21 @ The salutation of [me] Paul with my own hand.

dby@1Corinthians:16:22 @ If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.

dby@2Corinthians:1:2 @ Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:1:9 @ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

dby@2Corinthians:1:10 @ who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:13 @ For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

dby@2Corinthians:1:14 @ even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.

dby@2Corinthians:1:15 @ And with this confidence I purposed to come to you previously, that ye might have a second favour;

dby@2Corinthians:1:17 @ Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

dby@2Corinthians:1:18 @ Now God [is] faithful, that our word to you is not yea and nay.

dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.

dby@2Corinthians:1:21 @ Now he that establishes us with you in Christ, and has anointed us, [is] God,

dby@2Corinthians:1:23 @ But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

dby@2Corinthians:1:24 @ Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

dby@2Corinthians:2:2 @ For if I grieve you, who also [is] it that gladdens me, if not he that is grieved through me?

dby@2Corinthians:2:3 @ And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:5 @ But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.

dby@2Corinthians:2:7 @ so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

dby@2Corinthians:2:9 @ For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

dby@2Corinthians:2:10 @ But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:2:12 @ Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,

dby@2Corinthians:2:13 @ I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

dby@2Corinthians:2:15 @ For we are a sweet odour of Christ to God, in the saved and in those that perish:

dby@2Corinthians:2:16 @ to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?

dby@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:8 @ how shall not rather the ministry of the Spirit subsist in glory?

dby@2Corinthians:3:9 @ For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:11 @ For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

dby@2Corinthians:3:13 @ and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

dby@2Corinthians:4:3 @ But if also our gospel is veiled, it is veiled in those that are lost;

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:4:6 @ Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;

dby@2Corinthians:4:11 @ for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

dby@2Corinthians:4:12 @ so that death works in us, but life in you.

dby@2Corinthians:4:13 @ And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;

dby@2Corinthians:4:14 @ knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [us] with you.

dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

dby@2Corinthians:4:18 @ while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.

dby@2Corinthians:5:1 @ For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

dby@2Corinthians:5:4 @ For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.

dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.

dby@2Corinthians:5:6 @ Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,

dby@2Corinthians:5:8 @ we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:14 @ For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

dby@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.

dby@2Corinthians:5:16 @ So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.

dby@2Corinthians:5:17 @ So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:

dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:

dby@2Corinthians:5:19 @ how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

dby@2Corinthians:5:20 @ We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.

dby@2Corinthians:5:21 @ Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

dby@2Corinthians:6:1 @ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

dby@2Corinthians:6:2 @ (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)

dby@2Corinthians:6:3 @ giving no manner of offence in anything, that the ministry be not blamed;

dby@2Corinthians:6:5 @ in stripes, in prisons, in riots, in labours, in watchings, in fastings,

dby@2Corinthians:6:9 @ as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

dby@2Corinthians:6:14 @ Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?

dby@2Corinthians:6:15 @ and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:6:17 @ Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and I will receive you;

dby@2Corinthians:6:18 @ and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.

dby@2Corinthians:7:3 @ I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

dby@2Corinthians:7:4 @ Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.

dby@2Corinthians:7:5 @ For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.

dby@2Corinthians:7:6 @ But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:7:8 @ For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.

dby@2Corinthians:7:9 @ Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

dby@2Corinthians:7:10 @ For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

dby@2Corinthians:7:11 @ For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:7:16 @ I rejoice that in everything I am confident as to you.

dby@2Corinthians:8:2 @ that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.

dby@2Corinthians:8:4 @ begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.

dby@2Corinthians:8:6 @ So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

dby@2Corinthians:8:7 @ but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

dby@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:12 @ For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.

dby@2Corinthians:8:13 @ For [it is] not in order that there may be ease for others, and for you distress,

dby@2Corinthians:8:14 @ but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.

dby@2Corinthians:8:15 @ According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.

dby@2Corinthians:8:17 @ For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

dby@2Corinthians:8:20 @ avoiding this, that any one should blame us in this abundance [which is] administered by us;

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:9:1 @ For concerning the ministration which [is] for the saints, it is superfluous my writing to you.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:4 @ lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:6 @ But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:

dby@2Corinthians:9:8 @ But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:

dby@2Corinthians:9:9 @ according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.

dby@2Corinthians:9:10 @ Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:9:14 @ and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.

dby@2Corinthians:10:1 @ But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:5 @ overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:8 @ For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

dby@2Corinthians:10:9 @ that I may not seem as if I was frightening you by letters:

dby@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:10:17 @ But he that boasts, let him boast in the Lord.

dby@2Corinthians:10:18 @ For not he that commends himself is approved, but whom the Lord commends.

dby@2Corinthians:11:1 @ Would that ye would bear with me [in] a little folly; but indeed bear with me.

dby@2Corinthians:11:4 @ For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].

dby@2Corinthians:11:5 @ For I reckon that in nothing I am behind those who are in surpassing degree apostles.

dby@2Corinthians:11:7 @ Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

dby@2Corinthians:11:9 @ And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

dby@2Corinthians:11:10 @ [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:14 @ And [it is] not wonderful, for Satan himself transforms himself into an angel of light.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:20 @ For ye bear if any one bring you into bondage, if any one devour [you], if any one get [your money], if any one exalt himself, if any one beat you on the face.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:11:26 @ in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;

dby@2Corinthians:11:27 @ in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

dby@2Corinthians:11:28 @ Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

dby@2Corinthians:11:31 @ The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

dby@2Corinthians:12:1 @ Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.

dby@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

dby@2Corinthians:12:6 @ For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

dby@2Corinthians:12:7 @ And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.

dby@2Corinthians:12:8 @ For this I thrice besought the Lord that it might depart from me.

dby@2Corinthians:12:9 @ And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

dby@2Corinthians:12:13 @ For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

dby@2Corinthians:12:18 @ I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?

dby@2Corinthians:12:19 @ Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

dby@2Corinthians:12:20 @ For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@2Corinthians:13:1 @ This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.

dby@2Corinthians:13:2 @ I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

dby@2Corinthians:13:5 @ examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?

dby@2Corinthians:13:6 @ Now I hope that ye will know that we are not reprobates.

dby@2Corinthians:13:7 @ But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

dby@2Corinthians:13:10 @ On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

dby@2Corinthians:13:11 @ For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

dby@Galatians:1:1 @ Paul, apostle, not from men nor through man, but through Jesus Christ, and God [the] Father who raised him from among [the] dead,

dby@Galatians:1:2 @ and all the brethren with me, to the assemblies of Galatia.

dby@Galatians:1:3 @ Grace to you, and peace, from God [the] Father, and our Lord Jesus Christ,

dby@Galatians:1:4 @ who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

dby@Galatians:1:5 @ to whom [be] glory to the ages of ages. Amen.

dby@Galatians:1:6 @ I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:8 @ But if even we or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed.

dby@Galatians:1:9 @ As we have said before, now also again I say, If any one announce to you as glad tidings [anything] besides what ye have received, let him be accursed.

dby@Galatians:1:10 @ For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:12 @ For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.

dby@Galatians:1:13 @ For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

dby@Galatians:1:14 @ and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.

dby@Galatians:1:15 @ But when God, who set me apart [even] from my mother's womb, and called [me] by his grace,

dby@Galatians:1:16 @ was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

dby@Galatians:1:17 @ nor went I up to Jerusalem to those [who were] apostles before me; but I went to Arabia, and again returned to Damascus.

dby@Galatians:1:18 @ Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;

dby@Galatians:1:19 @ but I saw none other of the apostles, but James the brother of the Lord.

dby@Galatians:1:20 @ Now what I write to you, behold, before God, I do not lie.

dby@Galatians:1:21 @ Then I came into the regions of Syria and Cilicia.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:1:23 @ only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

dby@Galatians:1:24 @ and they glorified God in me.

dby@Galatians:2:1 @ Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

dby@Galatians:2:2 @ and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

dby@Galatians:2:3 @ (but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:5 @ to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

dby@Galatians:2:6 @ But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

dby@Galatians:2:7 @ but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

dby@Galatians:2:8 @ (for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)

dby@Galatians:2:9 @ and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;

dby@Galatians:2:10 @ only that we should remember the poor, which same thing also I was diligent to do.

dby@Galatians:2:11 @ But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

dby@Galatians:2:12 @ for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

dby@Galatians:2:13 @ and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

dby@Galatians:2:14 @ But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

dby@Galatians:2:15 @ We, Jews by nature, and not sinners of [the] nations,

dby@Galatians:2:16 @ but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

dby@Galatians:2:17 @ Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

dby@Galatians:2:18 @ For if the things I have thrown down, these I build again, I constitute myself a transgressor.

dby@Galatians:2:19 @ For I, through law, have died to law, that I may live to God.

dby@Galatians:2:20 @ I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

dby@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

dby@Galatians:3:1 @ O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?

dby@Galatians:3:2 @ This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:3 @ Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

dby@Galatians:3:4 @ Have ye suffered so many things in vain, if indeed also in vain?

dby@Galatians:3:5 @ He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:6 @ Even as Abraham believed God, and it was reckoned to him as righteousness.

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:8 @ and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

dby@Galatians:3:9 @ So that they who are on the principle of faith are blessed with believing Abraham.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:11 @ but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

dby@Galatians:3:12 @ but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

dby@Galatians:3:13 @ Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

dby@Galatians:3:14 @ that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

dby@Galatians:3:15 @ Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:17 @ Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

dby@Galatians:3:18 @ For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

dby@Galatians:3:19 @ Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

dby@Galatians:3:20 @ But a mediator is not of one, but God is one.

dby@Galatians:3:21 @ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

dby@Galatians:3:22 @ but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

dby@Galatians:3:23 @ But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

dby@Galatians:3:24 @ So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

dby@Galatians:3:25 @ But, faith having come, we are no longer under a tutor;

dby@Galatians:3:26 @ for ye are all God's sons by faith in Christ Jesus.

dby@Galatians:3:27 @ For ye, as many as have been baptised unto Christ, have put on Christ.

dby@Galatians:3:28 @ There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

dby@Galatians:3:29 @ but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Galatians:4:2 @ but he is under guardians and stewards until the period fixed by the father.

dby@Galatians:4:3 @ So we also, when we were children, were held in bondage under the principles of the world;

dby@Galatians:4:4 @ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

dby@Galatians:4:5 @ that he might redeem those under law, that we might receive sonship.

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:7 @ So thou art no longer bondman, but son; but if son, heir also through God.

dby@Galatians:4:8 @ But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

dby@Galatians:4:9 @ but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

dby@Galatians:4:10 @ Ye observe days and months and times and years.

dby@Galatians:4:11 @ I am afraid of you, lest indeed I have laboured in vain as to you.

dby@Galatians:4:12 @ Be as I [am], for I also [am] as ye, brethren, I beseech you: ye have not at all wronged me.

dby@Galatians:4:13 @ But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

dby@Galatians:4:14 @ and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

dby@Galatians:4:15 @ What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

dby@Galatians:4:16 @ So I have become your enemy in speaking the truth to you?

dby@Galatians:4:17 @ They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

dby@Galatians:4:18 @ But [it is] right to be zealous at all times in what is right, and not only when I am present with you --

dby@Galatians:4:19 @ my children, of whom I again travail in birth until Christ shall have been formed in you:

dby@Galatians:4:20 @ and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

dby@Galatians:4:21 @ Tell me, ye who are desirous of being under law, do ye not listen to the law?

dby@Galatians:4:22 @ For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

dby@Galatians:4:23 @ But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

dby@Galatians:4:24 @ Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

dby@Galatians:4:25 @ For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

dby@Galatians:4:26 @ but the Jerusalem above is free, which is our mother.

dby@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

dby@Galatians:4:28 @ But ye, brethren, after the pattern of Isaac, are children of promise.

dby@Galatians:4:29 @ But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:4:31 @ So then, brethren, we are not maid servant's children, but [children] of the free woman.

dby@Galatians:5:1 @ Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

dby@Galatians:5:2 @ Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

dby@Galatians:5:3 @ And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.

dby@Galatians:5:4 @ Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

dby@Galatians:5:5 @ For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.

dby@Galatians:5:6 @ For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

dby@Galatians:5:7 @ Ye ran well; who has stopped you that ye should not obey the truth?

dby@Galatians:5:8 @ The persuasibleness [is] not of him that calls you.

dby@Galatians:5:9 @ A little leaven leavens the whole lump.

dby@Galatians:5:10 @ I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

dby@Galatians:5:11 @ But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

dby@Galatians:5:12 @ I would that they would even cut themselves off who throw you into confusion.

dby@Galatians:5:13 @ For ye have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.

dby@Galatians:5:14 @ For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;

dby@Galatians:5:15 @ but if ye bite and devour one another, see that ye are not consumed one of another.

dby@Galatians:5:16 @ But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh's lust.

dby@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

dby@Galatians:5:18 @ but if ye are led by the Spirit, ye are not under law.

dby@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

dby@Galatians:5:20 @ idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

dby@Galatians:5:23 @ meekness, self-control: against such things there is no law.

dby@Galatians:5:24 @ But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

dby@Galatians:5:25 @ If we live by the Spirit, let us walk also by the Spirit.

dby@Galatians:5:26 @ Let us not become vain-glorious, provoking one another, envying one another.

dby@Galatians:6:1 @ Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

dby@Galatians:6:2 @ Bear one another's burdens, and thus fulfil the law of the Christ.

dby@Galatians:6:3 @ For if any man reputes himself to be something, being nothing, he deceives himself;

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:5 @ For each shall bear his own burden.

dby@Galatians:6:6 @ Let him that is taught in the word communicate to him that teaches in all good things.

dby@Galatians:6:7 @ Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.

dby@Galatians:6:8 @ For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

dby@Galatians:6:9 @ but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

dby@Galatians:6:10 @ So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

dby@Galatians:6:11 @ See how long a letter I have written to you with my own hand.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Galatians:6:14 @ But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.

dby@Galatians:6:15 @ For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.

dby@Galatians:6:16 @ And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

dby@Galatians:6:17 @ For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.

dby@Galatians:6:18 @ The grace of our Lord Jesus Christ [be] with your spirit, brethren. Amen.

dby@Ephesians:1:1 @ Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

dby@Ephesians:1:2 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

dby@Ephesians:1:4 @ according as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

dby@Ephesians:1:10 @ for [the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

dby@Ephesians:1:12 @ that we should be to [the] praise of his glory who have pre-trusted in the Christ:

dby@Ephesians:1:13 @ in whom ye also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,

dby@Ephesians:1:16 @ do not cease giving thanks for you, making mention [of you] at my prayers,

dby@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,

dby@Ephesians:1:18 @ being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

dby@Ephesians:1:19 @ and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

dby@Ephesians:1:20 @ [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,

dby@Ephesians:1:21 @ above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

dby@Ephesians:2:3 @ among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

dby@Ephesians:2:4 @ but God, being rich in mercy, because of his great love wherewith he loved us,

dby@Ephesians:2:7 @ that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

dby@Ephesians:2:9 @ not on the principle of works, that no one might boast.

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:11 @ Wherefore remember that ye, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

dby@Ephesians:2:12 @ that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

dby@Ephesians:2:15 @ having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

dby@Ephesians:2:18 @ For through him we have both access by one Spirit to the Father.

dby@Ephesians:2:20 @ being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,

dby@Ephesians:2:22 @ in whom ye also are built together for a habitation of God in [the] Spirit.

dby@Ephesians:3:1 @ For this reason I Paul, prisoner of the Christ Jesus for you nations,

dby@Ephesians:3:2 @ (if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

dby@Ephesians:3:3 @ that by revelation the mystery has been made known to me, (according as I have written before briefly,

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Ephesians:3:8 @ To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

dby@Ephesians:3:9 @ and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,

dby@Ephesians:3:10 @ in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,

dby@Ephesians:3:13 @ Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.

dby@Ephesians:3:14 @ For this reason I bow my knees to the Father [of our Lord Jesus Christ],

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Ephesians:3:17 @ that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,

dby@Ephesians:3:18 @ in order that ye may be fully able to apprehend with all the saints what [is] the breadth and length and depth and height;

dby@Ephesians:3:19 @ and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.

dby@Ephesians:3:20 @ But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

dby@Ephesians:3:21 @ to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).

dby@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in us all.

dby@Ephesians:4:9 @ But that he ascended, what is it but that he also descended into the lower parts of the earth?

dby@Ephesians:4:10 @ He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

dby@Ephesians:4:13 @ until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;

dby@Ephesians:4:14 @ in order that we may be no longer babes, tossed and carried about by every wind of that teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:19 @ who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

dby@Ephesians:4:22 @ [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

dby@Ephesians:4:24 @ and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.

dby@Ephesians:4:26 @ Be angry, and do not sin; let not the sun set upon your wrath,

dby@Ephesians:4:28 @ Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

dby@Ephesians:4:29 @ Let no corrupt word go out of your mouth, but if [there be] any good one for needful edification, that it may give grace to those that hear [it].

dby@Ephesians:4:31 @ Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

dby@Ephesians:4:32 @ and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

dby@Ephesians:5:1 @ Be ye therefore imitators of God, as beloved children,

dby@Ephesians:5:3 @ But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

dby@Ephesians:5:4 @ and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:6 @ Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

dby@Ephesians:5:10 @ proving what is agreeable to the Lord;

dby@Ephesians:5:11 @ and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],

dby@Ephesians:5:12 @ for the things that are done by them in secret it is shameful even to say.

dby@Ephesians:5:13 @ But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

dby@Ephesians:5:14 @ Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.

dby@Ephesians:5:17 @ For this reason be not foolish, but understanding what [is] the will of the Lord.

dby@Ephesians:5:20 @ giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,

dby@Ephesians:5:26 @ in order that he might sanctify it, purifying [it] by the washing of water by [the] word,

dby@Ephesians:5:27 @ that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

dby@Ephesians:5:28 @ So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.

dby@Ephesians:5:29 @ For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

dby@Ephesians:5:31 @ Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

dby@Ephesians:5:32 @ This mystery is great, but I speak as to Christ, and as to the assembly.

dby@Ephesians:5:33 @ But ye also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.

dby@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise,

dby@Ephesians:6:3 @ that it may be well with thee, and that thou mayest be long-lived on the earth.

dby@Ephesians:6:4 @ And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.

dby@Ephesians:6:8 @ knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

dby@Ephesians:6:9 @ And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

dby@Ephesians:6:11 @ Put on the panoply of God, that ye may be able to stand against the artifices of the devil:

dby@Ephesians:6:13 @ For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

dby@Ephesians:6:14 @ Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

dby@Ephesians:6:15 @ and shod your feet with [the] preparation of the glad tidings of peace:

dby@Ephesians:6:17 @ Have also the helmet of salvation, and the sword of the Spirit, which is God's word;

dby@Ephesians:6:18 @ praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

dby@Ephesians:6:19 @ and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,

dby@Ephesians:6:20 @ for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.

dby@Ephesians:6:21 @ But in order that ye also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in [the] Lord, shall make all things known to you;

dby@Ephesians:6:22 @ whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.

dby@Ephesians:6:23 @ Peace to the brethren, and love with faith, from God [the] Father and [the] Lord Jesus Christ.

dby@Ephesians:6:24 @ Grace with all them that love our Lord Jesus Christ in incorruption.

dby@Philippians:1:2 @ grace to you, and peace from God our Father and [the] Lord Jesus Christ.

dby@Philippians:1:4 @ constantly in my every supplication, making the supplication for you all with joy,

dby@Philippians:1:6 @ having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,

dby@Philippians:1:10 @ that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,

dby@Philippians:1:12 @ But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

dby@Philippians:1:13 @ so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

dby@Philippians:1:14 @ and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

dby@Philippians:1:16 @ These indeed out of love, knowing that I am set for the defence of the glad tidings;

dby@Philippians:1:17 @ but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

dby@Philippians:1:18 @ What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

dby@Philippians:1:19 @ for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;

dby@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

dby@Philippians:1:22 @ but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell.

dby@Philippians:1:25 @ and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;

dby@Philippians:1:26 @ that your boasting may abound in Christ Jesus through me by my presence again with you.

dby@Philippians:1:27 @ Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

dby@Philippians:1:28 @ and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Philippians:2:2 @ fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;

dby@Philippians:2:8 @ and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

dby@Philippians:2:9 @ Wherefore also God highly exalted him, and granted him a name, that which is above every name,

dby@Philippians:2:10 @ that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],

dby@Philippians:2:11 @ and every tongue confess that Jesus Christ [is] Lord to God [the] Father's glory.

dby@Philippians:2:12 @ So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,

dby@Philippians:2:15 @ that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,

dby@Philippians:2:16 @ holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

dby@Philippians:2:17 @ But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

dby@Philippians:2:19 @ But I hope in [the] Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.

dby@Philippians:2:22 @ But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.

dby@Philippians:2:23 @ Him therefore I hope to send immediately, as soon as I shall see how it goes with me:

dby@Philippians:2:24 @ but I trust in [the] Lord that I myself also shall soon come;

dby@Philippians:2:26 @ since he had a longing desire after you all, and was distressed because ye had heard that he was sick;

dby@Philippians:2:27 @ for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.

dby@Philippians:2:28 @ I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful.

dby@Philippians:2:30 @ because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

dby@Philippians:3:4 @ Though I have [my] trust even in flesh; if any other think to trust in flesh, I rather:

dby@Philippians:3:7 @ but what things were gain to me these I counted, on account of Christ, loss.

dby@Philippians:3:8 @ But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;

dby@Philippians:3:9 @ and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,

dby@Philippians:3:10 @ to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

dby@Philippians:3:11 @ if any way I arrive at the resurrection from among [the] dead.

dby@Philippians:3:12 @ Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].

dby@Philippians:3:16 @ But whereto we have attained, [let us] walk in the same steps.

dby@Philippians:3:17 @ Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:1 @ So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.

dby@Philippians:4:6 @ Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;

dby@Philippians:4:8 @ For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.

dby@Philippians:4:9 @ What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

dby@Philippians:4:10 @ But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.

dby@Philippians:4:11 @ Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

dby@Philippians:4:12 @ I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

dby@Philippians:4:13 @ I have strength for all things in him that gives me power.

dby@Philippians:4:15 @ And know also ye, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save ye alone;

dby@Philippians:4:17 @ Not that I seek gift, but I seek fruit abounding to your account.

dby@Philippians:4:20 @ But to our God and Father [be] glory to the ages of ages. Amen.

dby@Colossians:1:2 @ to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

dby@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

dby@Colossians:1:9 @ For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

dby@Colossians:1:12 @ giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

dby@Colossians:1:13 @ who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

dby@Colossians:1:15 @ who is image of the invisible God, firstborn of all creation;

dby@Colossians:1:16 @ because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

dby@Colossians:1:18 @ And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might have the first place in all things:

dby@Colossians:1:21 @ And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

dby@Colossians:1:22 @ in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

dby@Colossians:1:23 @ if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which I Paul became minister.

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:25 @ of which I became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:1:28 @ whom we announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

dby@Colossians:1:29 @ Whereunto also I toil, combating according to his working, which works in me in power.

dby@Colossians:2:1 @ For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

dby@Colossians:2:2 @ to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;

dby@Colossians:2:4 @ And I say this to the end that no one may delude you by persuasive speech.

dby@Colossians:2:8 @ See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

dby@Colossians:2:16 @ Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

dby@Colossians:2:23 @ (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

dby@Colossians:3:1 @ If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

dby@Colossians:3:2 @ have your mind on the things [that are] above, not on the things [that are] on the earth;

dby@Colossians:3:5 @ Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

dby@Colossians:3:6 @ On account of which things the wrath of God comes upon the sons of disobedience.

dby@Colossians:3:8 @ But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

dby@Colossians:3:10 @ and having put on the new, renewed into full knowledge according to [the] image of him that has created him;

dby@Colossians:3:17 @ And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.

dby@Colossians:3:21 @ Fathers, do not vex your children, to the end that they be not disheartened.

dby@Colossians:3:23 @ Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;

dby@Colossians:3:24 @ knowing that of [the] Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.

dby@Colossians:3:25 @ For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.

dby@Colossians:4:1 @ Masters, give to bondmen what is just and fair, knowing that ye also have a Master in [the] heavens.

dby@Colossians:4:2 @ Persevere in prayer, watching in it with thanksgiving;

dby@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

dby@Colossians:4:4 @ to the end that I may make it manifest as I ought to speak.

dby@Colossians:4:7 @ Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;

dby@Colossians:4:8 @ whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:

dby@Colossians:4:11 @ and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.

dby@Colossians:4:12 @ Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

dby@Colossians:4:13 @ For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.

dby@Colossians:4:16 @ And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.

dby@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.

dby@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.

dby@1Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.

dby@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you at our prayers,

dby@1Thessalonians:1:3 @ remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;

dby@1Thessalonians:1:5 @ For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:

dby@1Thessalonians:1:6 @ and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,

dby@1Thessalonians:1:7 @ so that ye became models to all that believe in Macedonia and in Achaia:

dby@1Thessalonians:1:8 @ for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;

dby@1Thessalonians:1:9 @ for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

dby@1Thessalonians:1:10 @ and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.

dby@1Thessalonians:2:1 @ For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;

dby@1Thessalonians:2:3 @ For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;

dby@1Thessalonians:2:5 @ For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;

dby@1Thessalonians:2:10 @ Ye [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:

dby@1Thessalonians:2:11 @ as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

dby@1Thessalonians:2:12 @ that ye should walk worthy of God, who calls you to his own kingdom and glory.

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:16 @ forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

dby@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;

dby@1Thessalonians:2:18 @ wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:3:1 @ Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

dby@1Thessalonians:3:3 @ that no one might be moved by these afflictions. (For yourselves know that we are set for this;

dby@1Thessalonians:3:4 @ for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

dby@1Thessalonians:3:6 @ But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

dby@1Thessalonians:3:7 @ for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,

dby@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

dby@1Thessalonians:3:10 @ night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?

dby@1Thessalonians:3:11 @ But our God and Father himself, and our Lord Jesus, direct our way to you.

dby@1Thessalonians:3:13 @ in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

dby@1Thessalonians:4:1 @ For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

dby@1Thessalonians:4:2 @ For ye know what charges we gave you through the Lord Jesus.

dby@1Thessalonians:4:3 @ For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;

dby@1Thessalonians:4:4 @ that each of you know how to possess his own vessel in sanctification and honour,

dby@1Thessalonians:4:5 @ (not in passionate desire, even as the nations who know not God,)

dby@1Thessalonians:4:6 @ not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

dby@1Thessalonians:4:7 @ For God has not called us to uncleanness, but in sanctification.

dby@1Thessalonians:4:8 @ He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

dby@1Thessalonians:4:9 @ Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

dby@1Thessalonians:4:12 @ that ye may walk reputably towards those without, and may have need of no one.

dby@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

dby@1Thessalonians:4:14 @ For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, ye have no need that ye should be written to,

dby@1Thessalonians:5:2 @ for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night.

dby@1Thessalonians:5:3 @ When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.

dby@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief:

dby@1Thessalonians:5:6 @ So then do not let us sleep as the rest do, but let us watch and be sober;

dby@1Thessalonians:5:7 @ for they that sleep sleep by night, and they that drink drink by night;

dby@1Thessalonians:5:8 @ but we being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;

dby@1Thessalonians:5:9 @ because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

dby@1Thessalonians:5:10 @ who has died for us, that whether we may be watching or sleep, we may live together with him.

dby@1Thessalonians:5:14 @ But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.

dby@1Thessalonians:5:15 @ See that no one render to any evil for evil, but pursue always what is good towards one another and towards all;

dby@1Thessalonians:5:23 @ Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

dby@1Thessalonians:5:27 @ I adjure you by the Lord that the letter be read to all the [holy] brethren.

dby@2Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.

dby@2Thessalonians:1:2 @ Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

dby@2Thessalonians:1:6 @ if at least [it is a] righteous thing with God to render tribulation to those that trouble you,

dby@2Thessalonians:1:7 @ and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,

dby@2Thessalonians:1:10 @ when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:1:12 @ so that the name of our Lord Jesus [Christ] may be glorified in you and ye in him, according to the grace of our God, and of [the] Lord Jesus Christ.

dby@2Thessalonians:2:1 @ Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,

dby@2Thessalonians:2:2 @ that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.

dby@2Thessalonians:2:4 @ who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.

dby@2Thessalonians:2:5 @ Do ye not remember that, being yet with you, I said these things to you?

dby@2Thessalonians:2:6 @ And now ye know that which restrains, that he should be revealed in his own time.

dby@2Thessalonians:2:8 @ and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;

dby@2Thessalonians:2:9 @ whose coming is according to the working of Satan in all power and signs and wonders of falsehood,

dby@2Thessalonians:2:10 @ and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:2:12 @ that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.

dby@2Thessalonians:2:13 @ But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:

dby@2Thessalonians:2:16 @ But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace,

dby@2Thessalonians:3:1 @ For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you;

dby@2Thessalonians:3:2 @ and that we may be delivered from bad and evil men, for faith [is] not [the portion] of all.

dby@2Thessalonians:3:4 @ But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.

dby@2Thessalonians:3:5 @ But the Lord direct your hearts into the love of God, and into the patience of the Christ.

dby@2Thessalonians:3:6 @ Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

dby@2Thessalonians:3:7 @ For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;

dby@2Thessalonians:3:8 @ nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:

dby@2Thessalonians:3:9 @ not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.

dby@2Thessalonians:3:10 @ For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

dby@2Thessalonians:3:11 @ For we hear that [there are] some walking among you disorderly, not working at all, but busybodies.

dby@2Thessalonians:3:12 @ Now such we enjoin and exhort in [the] Lord Jesus Christ, that working quietly they eat their own bread.

dby@2Thessalonians:3:14 @ But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

dby@2Thessalonians:3:17 @ The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.

dby@1Timothy:1:2 @ to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

dby@1Timothy:1:3 @ Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

dby@1Timothy:1:4 @ nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.

dby@1Timothy:1:5 @ But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

dby@1Timothy:1:7 @ desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.

dby@1Timothy:1:8 @ Now we know that the law [is] good if any one uses it lawfully,

dby@1Timothy:1:9 @ knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

dby@1Timothy:1:10 @ fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,

dby@1Timothy:1:12 @ [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him

dby@1Timothy:1:15 @ Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am [the] first.

dby@1Timothy:1:16 @ But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

dby@1Timothy:1:18 @ This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

dby@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

dby@1Timothy:2:1 @ I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;

dby@1Timothy:2:2 @ for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;

dby@1Timothy:2:4 @ who desires that all men should be saved and come to [the] knowledge of [the] truth.

dby@1Timothy:2:5 @ For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,

dby@1Timothy:2:7 @ to which I have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.

dby@1Timothy:2:8 @ I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.

dby@1Timothy:2:9 @ In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,

dby@1Timothy:2:10 @ but, what becomes women making profession of the fear of God, by good works.

dby@1Timothy:3:6 @ not a novice, that he may not, being inflated, fall into [the] fault of the devil.

dby@1Timothy:3:7 @ But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.

dby@1Timothy:3:15 @ but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:1 @ But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

dby@1Timothy:4:3 @ forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

dby@1Timothy:4:4 @ For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;

dby@1Timothy:4:8 @ for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

dby@1Timothy:4:9 @ The word [is] faithful and worthy of all acceptation;

dby@1Timothy:4:10 @ for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

dby@1Timothy:4:13 @ Till I come, give thyself to reading, to exhortation, to teaching.

dby@1Timothy:4:14 @ Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

dby@1Timothy:4:15 @ Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

dby@1Timothy:4:16 @ Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

dby@1Timothy:5:1 @ Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,

dby@1Timothy:5:5 @ Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.

dby@1Timothy:5:6 @ But she that lives in habits of self-indulgence is dead [while] living.

dby@1Timothy:5:7 @ And these things enjoin, that they may be irreproachable.

dby@1Timothy:5:13 @ And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.

dby@1Timothy:5:14 @ I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

dby@1Timothy:5:15 @ For already some have turned aside after Satan.

dby@1Timothy:5:16 @ If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

dby@1Timothy:5:18 @ for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.

dby@1Timothy:5:19 @ Against an elder receive not an accusation unless where there are two or three witnesses.

dby@1Timothy:5:20 @ Those that sin convict before all, that the rest also may have fear.

dby@1Timothy:5:21 @ I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

dby@1Timothy:5:23 @ Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.

dby@1Timothy:5:25 @ In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:6 @ But piety with contentment is great gain.

dby@1Timothy:6:7 @ For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

dby@1Timothy:6:9 @ But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

dby@1Timothy:6:13 @ I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

dby@1Timothy:6:14 @ that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

dby@1Timothy:6:15 @ which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

dby@1Timothy:6:18 @ to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

dby@1Timothy:6:19 @ laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

dby@2Timothy:1:2 @ to Timotheus, [my] beloved child: grace, mercy, peace, from God [the] Father, and Christ Jesus our Lord.

dby@2Timothy:1:3 @ I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

dby@2Timothy:1:4 @ earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;

dby@2Timothy:1:5 @ calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

dby@2Timothy:1:10 @ but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

dby@2Timothy:1:11 @ to which I have been appointed a herald and apostle and teacher of [the] nations.

dby@2Timothy:1:12 @ For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:1:18 @ the Lord grant to him to find mercy from [the] Lord in that day -- and how much service he rendered in Ephesus thou knowest best.

dby@2Timothy:2:4 @ No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

dby@2Timothy:2:7 @ Think of what I say, for the Lord will give thee understanding in all things.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:2:15 @ Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

dby@2Timothy:2:16 @ But profane, vain babblings shun, for they will advance to greater impiety,

dby@2Timothy:2:18 @ [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.

dby@2Timothy:2:19 @ Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.

dby@2Timothy:2:20 @ But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

dby@2Timothy:2:21 @ If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

dby@2Timothy:2:22 @ But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.

dby@2Timothy:2:23 @ But foolish and senseless questionings avoid, knowing that they beget contentions.

dby@2Timothy:2:26 @ and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.

dby@2Timothy:3:1 @ But this know, that in [the] last days difficult times shall be there;

dby@2Timothy:3:2 @ for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,

dby@2Timothy:3:3 @ without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,

dby@2Timothy:3:4 @ traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

dby@2Timothy:3:9 @ But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

dby@2Timothy:3:11 @ persecutions, sufferings: what [sufferings] happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.

dby@2Timothy:3:15 @ and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.

dby@2Timothy:3:17 @ that the man of God may be complete, fully fitted to every good work.

dby@2Timothy:4:7 @ I have combated the good combat, I have finished the race, I have kept the faith.

dby@2Timothy:4:8 @ Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

dby@2Timothy:4:10 @ for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

dby@2Timothy:4:13 @ The cloak which I left behind [me] in Troas at Carpus's, bring when thou comest, and the books, especially the parchments.

dby@2Timothy:4:15 @ Against whom be thou also on thy guard, for he has greatly withstood our words.

dby@2Timothy:4:16 @ At my first defence no man stood with me, but all deserted me. May it not be imputed to them.

dby@2Timothy:4:17 @ But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion's mouth.

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:4 @ to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.

dby@Titus:1:5 @ For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:

dby@Titus:1:7 @ For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;

dby@Titus:1:8 @ but hospitable, a lover of goodness, discreet, just, pious, temperate,

dby@Titus:1:9 @ clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

dby@Titus:1:13 @ This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

dby@Titus:2:1 @ But do thou speak the things that become sound teaching;

dby@Titus:2:2 @ that the elder men be sober, grave, discreet, sound in faith, in love, in patience;

dby@Titus:2:3 @ that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

dby@Titus:2:4 @ that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children,

dby@Titus:2:5 @ discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

dby@Titus:2:7 @ in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

dby@Titus:2:8 @ a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:2:11 @ For the grace of God which carries with it salvation for all men has appeared,

dby@Titus:2:12 @ teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

dby@Titus:2:13 @ awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

dby@Titus:2:14 @ who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

dby@Titus:3:3 @ For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:7 @ that, having been justified by his grace, we should become heirs according to [the] hope of eternal life.

dby@Titus:3:8 @ The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

dby@Titus:3:11 @ knowing that such a one is perverted, and sins, being self-condemned.

dby@Titus:3:13 @ Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;

dby@Titus:3:14 @ and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.

dby@Philemon:1:3 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@Philemon:1:4 @ I thank my God, always making mention of thee at my prayers,

dby@Philemon:1:6 @ in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].

dby@Philemon:1:7 @ For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.

dby@Philemon:1:8 @ Wherefore having much boldness in Christ to enjoin thee what is fitting,

dby@Philemon:1:9 @ for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.

dby@Philemon:1:12 @ whom I have sent back to thee: [but do thou receive] him, that is, my bowels:

dby@Philemon:1:13 @ whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;

dby@Philemon:1:14 @ but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:

dby@Philemon:1:15 @ for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;

dby@Philemon:1:16 @ not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?

dby@Philemon:1:19 @ I Paul have written [it] with mine own hand; I will repay [it]: that I say not to thee that thou owest even thine own self also to me.

dby@Philemon:1:21 @ Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.

dby@Philemon:1:22 @ But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

dby@Hebrews:1:1 @ God having spoken in many parts and in many ways formerly to the fathers in the prophets,

dby@Hebrews:1:2 @ at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

dby@Hebrews:1:3 @ who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

dby@Hebrews:1:5 @ For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

dby@Hebrews:1:9 @ Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

dby@Hebrews:1:13 @ But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

dby@Hebrews:1:14 @ Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

dby@Hebrews:2:3 @ how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;

dby@Hebrews:2:6 @ but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

dby@Hebrews:2:9 @ but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

dby@Hebrews:2:10 @ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

dby@Hebrews:2:11 @ For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,

dby@Hebrews:2:14 @ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

dby@Hebrews:2:15 @ and might set free all those who through fear of death through the whole of their life were subject to bondage.

dby@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

dby@Hebrews:2:18 @ for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

dby@Hebrews:3:2 @ who is faithful to him that has constituted him, as Moses also in all his house.

dby@Hebrews:3:3 @ For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

dby@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness;

dby@Hebrews:3:9 @ where your fathers tempted [me], by proving [me], and saw my works forty years.

dby@Hebrews:3:10 @ Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;

dby@Hebrews:3:11 @ so I swore in my wrath, If they shall enter into my rest.

dby@Hebrews:3:13 @ But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

dby@Hebrews:3:15 @ in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;

dby@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

dby@Hebrews:3:19 @ And we see that they could not enter in on account of unbelief;)

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:6 @ Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

dby@Hebrews:4:9 @ There remains then a sabbatism to the people of God.

dby@Hebrews:4:10 @ For he that has entered into his rest, he also has rested from his works, as God did from his own.

dby@Hebrews:4:11 @ Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

dby@Hebrews:4:12 @ For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

dby@Hebrews:4:13 @ And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

dby@Hebrews:4:14 @ Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

dby@Hebrews:4:15 @ For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

dby@Hebrews:4:16 @ Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

dby@Hebrews:5:1 @ For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

dby@Hebrews:5:7 @ Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

dby@Hebrews:5:9 @ and having been perfected, became to all them that obey him, author of eternal salvation;

dby@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

dby@Hebrews:5:13 @ For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

dby@Hebrews:6:1 @ Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

dby@Hebrews:6:9 @ But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

dby@Hebrews:6:11 @ But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

dby@Hebrews:6:12 @ that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

dby@Hebrews:6:13 @ For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

dby@Hebrews:6:15 @ and thus, having had long patience, he got the promise.

dby@Hebrews:6:16 @ For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

dby@Hebrews:6:17 @ Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

dby@Hebrews:6:18 @ that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

dby@Hebrews:6:19 @ which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

dby@Hebrews:7:3 @ without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

dby@Hebrews:7:4 @ Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:8 @ And here dying men receive tithes; but there [one] of whom the witness is that he lives;

dby@Hebrews:7:10 @ For he was yet in the loins of his father when Melchisedec met him.

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:14 @ For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

dby@Hebrews:7:20 @ And by how much [it was] not without the swearing of an oath;

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:23 @ And they have been many priests, on account of being hindered from continuing by death;

dby@Hebrews:7:26 @ For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

dby@Hebrews:7:28 @ For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:8:3 @ For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

dby@Hebrews:8:5 @ (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

dby@Hebrews:8:6 @ But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

dby@Hebrews:8:7 @ For if that first was faultless, place had not been sought for a second.

dby@Hebrews:8:8 @ For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

dby@Hebrews:8:9 @ not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.

dby@Hebrews:8:10 @ Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

dby@Hebrews:8:11 @ And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

dby@Hebrews:8:13 @ In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

dby@Hebrews:9:4 @ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

dby@Hebrews:9:5 @ and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

dby@Hebrews:9:6 @ Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:10 @ [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

dby@Hebrews:9:11 @ But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

dby@Hebrews:9:12 @ nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

dby@Hebrews:9:13 @ For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

dby@Hebrews:9:14 @ how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

dby@Hebrews:9:15 @ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

dby@Hebrews:9:16 @ (For where [there is] a testament, the death of the testator must needs come in.

dby@Hebrews:9:17 @ For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

dby@Hebrews:9:18 @ Whence neither the first was inaugurated without blood.

dby@Hebrews:9:19 @ For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

dby@Hebrews:9:23 @ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

dby@Hebrews:9:25 @ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:28 @ thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

dby@Hebrews:10:4 @ For blood of bulls and goats [is] incapable of taking away sins.

dby@Hebrews:10:9 @ then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

dby@Hebrews:10:12 @ But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,

dby@Hebrews:10:15 @ And the Holy Spirit also bears us witness [of it]; for after what was said:

dby@Hebrews:10:20 @ the new and living way which he has dedicated for us through the veil, that is, his flesh,

dby@Hebrews:10:21 @ and [having] a great priest over the house of God,

dby@Hebrews:10:22 @ let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

dby@Hebrews:10:27 @ but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

dby@Hebrews:10:28 @ Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:

dby@Hebrews:10:30 @ For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.

dby@Hebrews:10:34 @ For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

dby@Hebrews:10:35 @ Cast not away therefore your confidence, which has great recompense.

dby@Hebrews:10:36 @ For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

dby@Hebrews:10:37 @ For yet a very little while he that comes will come, and will not delay.

dby@Hebrews:11:1 @ Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.

dby@Hebrews:11:3 @ By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.

dby@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.

dby@Hebrews:11:6 @ But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.

dby@Hebrews:11:10 @ for he waited for the city which has foundations, of which God is [the] artificer and constructor.

dby@Hebrews:11:11 @ By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.

dby@Hebrews:11:12 @ Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.

dby@Hebrews:11:13 @ All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.

dby@Hebrews:11:14 @ For they who say such things shew clearly that they seek [their] country.

dby@Hebrews:11:15 @ And if they had called to mind that from whence they went out, they had had opportunity to have returned;

dby@Hebrews:11:16 @ but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

dby@Hebrews:11:19 @ counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.

dby@Hebrews:11:24 @ By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;

dby@Hebrews:11:25 @ choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;

dby@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.

dby@Hebrews:11:27 @ By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.

dby@Hebrews:11:28 @ By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

dby@Hebrews:11:32 @ And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:

dby@Hebrews:11:35 @ Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

dby@Hebrews:11:37 @ They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

dby@Hebrews:11:40 @ God having foreseen some better thing for us, that they should not be made perfect without us.

dby@Hebrews:12:1 @ Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

dby@Hebrews:12:2 @ looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

dby@Hebrews:12:3 @ For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

dby@Hebrews:12:5 @ And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

dby@Hebrews:12:7 @ Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

dby@Hebrews:12:9 @ Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

dby@Hebrews:12:11 @ But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

dby@Hebrews:12:12 @ Wherefore lift up the hands that hang down, and the failing knees;

dby@Hebrews:12:13 @ and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

dby@Hebrews:12:15 @ watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

dby@Hebrews:12:16 @ lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

dby@Hebrews:12:17 @ for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

dby@Hebrews:12:18 @ For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,

dby@Hebrews:12:19 @ and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

dby@Hebrews:12:20 @ (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

dby@Hebrews:12:23 @ the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

dby@Hebrews:12:24 @ and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

dby@Hebrews:12:25 @ See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:

dby@Hebrews:12:27 @ But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

dby@Hebrews:13:3 @ Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body.

dby@Hebrews:13:4 @ [Let] marriage [be held] every way in honour, and the bed [be] undefiled; for fornicators and adulterers will God judge.

dby@Hebrews:13:5 @ [Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for he has said, I will not leave thee, neither will I forsake thee.

dby@Hebrews:13:6 @ So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?

dby@Hebrews:13:7 @ Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

dby@Hebrews:13:9 @ Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them].

dby@Hebrews:13:10 @ We have an altar of which they have no right to eat who serve the tabernacle;

dby@Hebrews:13:12 @ Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

dby@Hebrews:13:15 @ By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name.

dby@Hebrews:13:16 @ But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:18 @ Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.

dby@Hebrews:13:19 @ But I much more beseech [you] to do this, that I may the more quickly be restored to you.

dby@Hebrews:13:20 @ But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant,

dby@Hebrews:13:21 @ perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.

dby@Hebrews:13:22 @ But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

dby@Hebrews:13:23 @ Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you.

dby@James:1:2 @ Count it all joy, my brethren, when ye fall into various temptations,

dby@James:1:3 @ knowing that the proving of your faith works endurance.

dby@James:1:4 @ But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.

dby@James:1:6 @ but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

dby@James:1:7 @ for let not that man think that he shall receive anything from the Lord;

dby@James:1:9 @ But let the brother of low degree glory in his elevation,

dby@James:1:10 @ and the rich in his humiliation, because as [the] grass's flower he will pass away.

dby@James:1:11 @ For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:15 @ then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

dby@James:1:17 @ Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

dby@James:1:18 @ According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

dby@James:1:19 @ So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

dby@James:1:20 @ for man's wrath does not work God's righteousness.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:24 @ for he has considered himself and is gone away, and straightway he has forgotten what he was like.

dby@James:1:25 @ But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

dby@James:1:27 @ Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.

dby@James:2:5 @ Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

dby@James:2:12 @ So speak ye, and so act, as those that are to be judged by [the] law of liberty;

dby@James:2:13 @ for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.

dby@James:2:14 @ What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

dby@James:2:16 @ and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?

dby@James:2:19 @ Thou believest that God is one. Thou doest well. The demons even believe, and tremble.

dby@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dby@James:2:21 @ Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

dby@James:2:22 @ Thou seest that faith wrought with his works, and that by works faith was perfected.

dby@James:2:24 @ Ye see that a man is justified on the principle of works, and not on the principle of faith only.

dby@James:3:1 @ Be not many teachers, my brethren, knowing that we shall receive greater judgment.

dby@James:3:3 @ Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:5 @ Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

dby@James:3:6 @ and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

dby@James:3:8 @ but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.

dby@James:3:9 @ Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God.

dby@James:3:10 @ Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

dby@James:3:12 @ Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.

dby@James:3:13 @ Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

dby@James:3:14 @ but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

dby@James:3:15 @ This is not the wisdom which comes down from above, but earthly, natural, devilish.

dby@James:3:16 @ For where emulation and strife [are], there [is] disorder and every evil thing.

dby@James:3:18 @ But [the] fruit of righteousness in peace is sown for them that make peace.

dby@James:4:3 @ Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.

dby@James:4:4 @ Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.

dby@James:4:5 @ Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

dby@James:4:11 @ Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.

dby@James:4:14 @ ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)

dby@James:4:15 @ instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.

dby@James:5:1 @ Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].

dby@James:5:2 @ Your wealth is become rotten, and your garments moth-eaten.

dby@James:5:3 @ Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in [the] last days.

dby@James:5:4 @ Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.

dby@James:5:7 @ Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive [the] early and [the] latter rain.

dby@James:5:8 @ Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.

dby@James:5:9 @ Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

dby@James:5:10 @ Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.

dby@James:5:11 @ Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

dby@James:5:12 @ But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

dby@James:5:16 @ Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.

dby@James:5:17 @ Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

dby@James:5:20 @ let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.

dby@1Peter:1:1 @ Peter, apostle of Jesus Christ, to [the] sojourners of [the] dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,

dby@1Peter:1:2 @ elect according to [the] foreknowledge of God [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.

dby@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,

dby@1Peter:1:5 @ who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.

dby@1Peter:1:6 @ Wherein ye exult, for a little while at present, if needed, put to grief by various trials,

dby@1Peter:1:7 @ that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:

dby@1Peter:1:9 @ receiving the end of your faith, [the] salvation of [your] souls.

dby@1Peter:1:10 @ Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:1:13 @ Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;

dby@1Peter:1:15 @ but as he who has called you is holy, be ye also holy in all [your] conversation;

dby@1Peter:1:17 @ And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

dby@1Peter:1:18 @ knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers,

dby@1Peter:1:20 @ foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,

dby@1Peter:1:21 @ who by him do believe on God, who has raised him from among [the] dead and given him glory, that your faith and hope should be in God.

dby@1Peter:2:2 @ as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,

dby@1Peter:2:3 @ if indeed ye have tasted that the Lord [is] good.

dby@1Peter:2:6 @ Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

dby@1Peter:2:8 @ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:2:14 @ or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.

dby@1Peter:2:15 @ Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;

dby@1Peter:2:20 @ For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.

dby@1Peter:2:21 @ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

dby@1Peter:2:23 @ who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;

dby@1Peter:2:24 @ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

dby@1Peter:3:1 @ Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

dby@1Peter:3:2 @ having witnessed your pure conversation [carried out] in fear;

dby@1Peter:3:3 @ whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

dby@1Peter:3:4 @ but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

dby@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

dby@1Peter:3:7 @ [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

dby@1Peter:3:8 @ Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

dby@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

dby@1Peter:3:10 @ For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

dby@1Peter:3:12 @ because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

dby@1Peter:3:13 @ And who shall injure you if ye have become imitators of that which [is] good?

dby@1Peter:3:15 @ but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

dby@1Peter:3:16 @ having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

dby@1Peter:3:18 @ for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

dby@1Peter:3:20 @ heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

dby@1Peter:3:22 @ who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

dby@1Peter:4:1 @ Christ, then, having suffered for us in [the] flesh, do ye also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,

dby@1Peter:4:3 @ For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

dby@1Peter:4:4 @ Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];

dby@1Peter:4:6 @ For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

dby@1Peter:4:7 @ But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

dby@1Peter:4:11 @ If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:15 @ Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

dby@1Peter:4:17 @ For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?

dby@1Peter:4:19 @ Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

dby@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in [the due] time;

dby@1Peter:5:8 @ Be vigilant, watch. Your adversary [the] devil as a roaring lion walks about seeking whom he may devour.

dby@1Peter:5:9 @ Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@1Peter:5:13 @ She that is elected with [you] in Babylon salutes you, and Marcus my son.

dby@2Peter:1:1 @ Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ:

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:4 @ through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.

dby@2Peter:1:10 @ Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;

dby@2Peter:1:14 @ knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;

dby@2Peter:1:15 @ but I will use diligence, that after my departure ye should have also, at any time, [in your power] to call to mind these things.

dby@2Peter:1:17 @ For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;

dby@2Peter:1:20 @ knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,

dby@2Peter:2:1 @ But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

dby@2Peter:2:6 @ and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;

dby@2Peter:2:7 @ and saved righteous Lot, distressed with the abandoned conversation of the godless,

dby@2Peter:2:11 @ when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:14 @ having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

dby@2Peter:2:15 @ having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

dby@2Peter:2:17 @ These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].

dby@2Peter:2:18 @ For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@2Peter:2:22 @ But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

dby@2Peter:3:3 @ knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts,

dby@2Peter:3:4 @ and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.

dby@2Peter:3:5 @ For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

dby@2Peter:3:6 @ through which [waters] the then world, deluged with water, perished.

dby@2Peter:3:8 @ But let not this one thing be hidden from you, beloved, that one day with [the] Lord [is] as a thousand years, and a thousand years as one day.

dby@2Peter:3:9 @ [The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

dby@2Peter:3:10 @ But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

dby@2Peter:3:11 @ All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,

dby@2Peter:3:12 @ waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?

dby@2Peter:3:15 @ and account the longsuffering of our Lord [to be] salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,

dby@1John:1:1 @ That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

dby@1John:1:2 @ (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)

dby@1John:1:3 @ that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.

dby@1John:1:4 @ And these things write we to you that your joy may be full.

dby@1John:1:5 @ And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

dby@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.

dby@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

dby@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

dby@1John:2:1 @ My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ [the] righteous;

dby@1John:2:2 @ and he is the propitiation for our sins; but not for ours alone, but also for the whole world.

dby@1John:2:3 @ And hereby we know that we know him, if we keep his commandments.

dby@1John:2:4 @ He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;

dby@1John:2:5 @ but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

dby@1John:2:6 @ He that says he abides in him ought, even as he walked, himself also [so] to walk.

dby@1John:2:9 @ He who says he is in the light, and hates his brother, is in the darkness until now.

dby@1John:2:10 @ He that loves his brother abides in light, and there is no occasion of stumbling in him.

dby@1John:2:11 @ But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.

dby@1John:2:13 @ I write to you, fathers, because ye have known him [that is] from the beginning. I write to you, young men, because ye have overcome the wicked [one]. I write to you, little children, because ye have known the Father.

dby@1John:2:14 @ I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].

dby@1John:2:15 @ Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;

dby@1John:2:16 @ because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

dby@1John:2:17 @ And the world is passing, and its lust, but he that does the will of God abides for eternity.

dby@1John:2:18 @ Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:2:21 @ I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.

dby@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

dby@1John:2:23 @ Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.

dby@1John:2:24 @ As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

dby@1John:2:27 @ and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.

dby@1John:2:28 @ And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.

dby@1John:2:29 @ If ye know that he is righteous, know that every one who practises righteousness is begotten of him.

dby@1John:3:1 @ See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.

dby@1John:3:2 @ Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

dby@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

dby@1John:3:4 @ Every one that practises sin practises also lawlessness; and sin is lawlessness.

dby@1John:3:5 @ And ye know that he has been manifested that he might take away our sins; and in him sin is not.

dby@1John:3:7 @ Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:11 @ For this is the message which ye have heard from the beginning, that we should love one another:

dby@1John:3:12 @ not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

dby@1John:3:13 @ Do not wonder, brethren, if the world hate you.

dby@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.

dby@1John:3:15 @ Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.

dby@1John:3:19 @ And hereby we shall know that we are of the truth, and shall persuade our hearts before him --

dby@1John:3:20 @ that if our heart condemn us, God is greater than our heart and knows all things.

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:23 @ And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:3 @ and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.

dby@1John:4:4 @ Ye are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.

dby@1John:4:6 @ We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

dby@1John:4:7 @ Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God.

dby@1John:4:8 @ He that loves not has not known God; for God is love.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

dby@1John:4:12 @ No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.

dby@1John:4:13 @ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.

dby@1John:4:14 @ And we have seen, and testify, that the Father has sent the Son [as] Saviour of the world.

dby@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

dby@1John:4:16 @ And we have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:4:18 @ There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.

dby@1John:4:20 @ If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

dby@1John:4:21 @ And this commandment have we from him, That he that loves God love also his brother.

dby@1John:5:1 @ Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him.

dby@1John:5:2 @ Hereby know we that we love the children of God, when we love God and keep his commandments.

dby@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

dby@1John:5:4 @ For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.

dby@1John:5:5 @ Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?

dby@1John:5:6 @ This is he that came by water and blood, Jesus [the] Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.

dby@1John:5:7 @ For they that bear witness are three:

dby@1John:5:8 @ the Spirit, and the water, and the blood; and the three agree in one.

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:11 @ And this is the witness, that God has given to us eternal life; and this life is in his Son.

dby@1John:5:12 @ He that has the Son has life: he that has not the Son of God has not life.

dby@1John:5:13 @ These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.

dby@1John:5:14 @ And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

dby@1John:5:15 @ And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.

dby@1John:5:16 @ If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

dby@1John:5:17 @ Every unrighteousness is sin; and there is a sin not to death.

dby@1John:5:18 @ We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him.

dby@1John:5:19 @ We know that we are of God, and the whole world lies in the wicked [one].

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@2John:1:3 @ Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.

dby@2John:1:4 @ I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.

dby@2John:1:5 @ And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.

dby@2John:1:6 @ And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.

dby@2John:1:8 @ See to yourselves, that we may not lose what we have wrought, but may receive full wages.

dby@2John:1:9 @ Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

dby@2John:1:12 @ Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full.

dby@3John:1:2 @ Beloved, I desire that in all things thou shouldest prosper and be in health, even as thy soul prospers.

dby@3John:1:4 @ I have no greater joy than these things that I hear of my children walking in the truth.

dby@3John:1:5 @ Beloved, thou doest faithfully [in] whatever thou mayest have wrought towards the brethren and that strangers,

dby@3John:1:7 @ for for the name have they gone forth, taking nothing of those of the nations.

dby@3John:1:8 @ We therefore ought to receive such, that we may be fellow-workers with the truth.

dby@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.

dby@3John:1:12 @ Demetrius has witness borne to him by all, and by the truth itself; and we also bear witness, and thou knowest that our witness is true.

dby@Jude:1:1 @ Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:

dby@Jude:1:3 @ Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting [you] to contend earnestly for the faith once delivered to the saints.

dby@Jude:1:5 @ But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed.

dby@Jude:1:6 @ And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;

dby@Jude:1:7 @ as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

dby@Jude:1:10 @ But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.

dby@Jude:1:12 @ These are spots in your love-feasts, feasting together [with you] without fear, pasturing themselves; clouds without water, carried along by [the] winds; autumnal trees, without fruit, twice dead, rooted up;

dby@Jude:1:18 @ that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.

dby@Jude:1:19 @ These are they who set [themselves] apart, natural [men], not having [the] Spirit.

dby@Jude:1:23 @ but others save with fear, snatching [them] out of the fire; hating even the garment spotted by the flesh.

dby@Jude:1:24 @ But to him that is able to keep you without stumbling, and to set [you] with exultation blameless before his glory,

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,

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