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tcent@Matthew:1:20 @ But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, »Joseph, son of David, do not be afraid to take Mary your wife, for that which is conceived in her is of the Holy Spirit.

tcent@Matthew:1:25 @ but did not know her until she had borne a son. And he called his name Jesus.

tcent@Matthew:2:19 @ But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,

tcent@Matthew:2:22 @ But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the district of Galilee,

tcent@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, »You brood of vipers! Who warned you to flee from the wrath to come?

tcent@Matthew:3:11 @ I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

tcent@Matthew:3:12 @ His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.«

tcent@Matthew:3:14 @ But John tried to prevent him, saying, »I need to be baptized by you, and do you come to me?«

tcent@Matthew:3:15 @ But Jesus answered him, »Let it be so now; for thus it is fitting for us to fulfill all righteousness.« Then he consented.

tcent@Matthew:4:4 @ But he answered, »It is written,

tcent@Matthew:5:13 @ »You are the salt of the earth. But if the salt loses its taste, how shall it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.

tcent@Matthew:5:15 @ Nor do they light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.

tcent@Matthew:5:17 @ »Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

tcent@Matthew:5:19 @ Whoever then breaks one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.

tcent@Matthew:5:22 @ But I say to you that anyone who is angry with his brother shall be subject to judgment. And whoever says to his brother, ‘Raca,’ shall be answerable to the council. But whoever says, ‘You fool!’ shall be in danger of the fire of hell.

tcent@Matthew:5:28 @ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.

tcent@Matthew:5:32 @ But I say to you that every one who divorces his wife, except on the ground of unchastity, causes her to become an adulteress; and whoever marries a divorced woman commits adultery.

tcent@Matthew:5:33 @ »Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’

tcent@Matthew:5:34 @ But I say to you, do not swear at all: either by heaven, for it is God’s throne;

tcent@Matthew:5:39 @ But I tell you, do not resist an evil person. But if someone strikes you on the right cheek, turn to him the other also.

tcent@Matthew:5:44 @ But I say to you, love your enemies and pray for those who persecute you,

tcent@Matthew:6:3 @ But when you give to the needy, do not let your left hand know what your right hand is doing,

tcent@Matthew:6:6 @ But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you.

tcent@Matthew:6:15 @ But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

tcent@Matthew:6:17 @ But when you fast, anoint your head and wash your face,

tcent@Matthew:6:18 @ so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.

tcent@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

tcent@Matthew:6:23 @ But if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is that darkness!

tcent@Matthew:6:33 @ But seek first his kingdom and his righteousness, and all these things shall be given to you as well.

tcent@Matthew:7:3 @ And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

tcent@Matthew:7:15 @ »Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.

tcent@Matthew:7:17 @ Even so, every good tree bears good fruit, but a bad tree bears bad fruit.

tcent@Matthew:7:21 @ »Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.

tcent@Matthew:7:25 @ And the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock.

tcent@Matthew:8:4 @ And Jesus said to him, »See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.«

tcent@Matthew:8:8 @ But the centurion answered him, »Lord, I am not worthy to have you come under my roof. But only say the word, and my servant will be healed.

tcent@Matthew:8:12 @ But the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.«

tcent@Matthew:8:20 @ And Jesus said to him, »Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay his head.«

tcent@Matthew:8:22 @ But Jesus said to him, »Follow me, and let the dead bury their own dead.«

tcent@Matthew:8:24 @ And behold, a great storm arose on the sea, so that the boat was covered with the waves. But he was asleep.

tcent@Matthew:9:4 @ But Jesus, knowing their thoughts, said, »Why do you think evil in your hearts?

tcent@Matthew:9:6 @ But that you may know that the Son of Man has authority on earth to forgive sins«—he then said to the paralytic—»Rise, take up your bed and go home.«

tcent@Matthew:9:12 @ But when Jesus heard it, he said, »Those who are well have no need of a physician, but those who are sick.

tcent@Matthew:9:13 @ But go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I have not come to call the righteous, but sinners.«

tcent@Matthew:9:14 @ Then the disciples of John came to him, saying, »Why do we and the Pharisees fast, but your disciples do not fast?«

tcent@Matthew:9:17 @ Neither do they put new wine into old wineskins; if they do, the skins burst, and the wine is spilled, and the skins are ruined. But they put new wine into new wineskins, and so both are preserved.«

tcent@Matthew:9:18 @ While he was saying these things to them, behold, a ruler came and knelt before him, saying, »My daughter has just died, but come and lay your hand on her and she will live.«

tcent@Matthew:9:24 @ he said, »Depart; for the girl is not dead but sleeping.« And they laughed at him.

tcent@Matthew:9:25 @ But when the crowd had been put outside, he went in and took her by the hand, and the girl arose.

tcent@Matthew:9:31 @ But they went out and spread the news about him all over that region.

tcent@Matthew:9:34 @ But the Pharisees said, »He casts out demons by the prince of demons.«

tcent@Matthew:9:37 @ Then he said to his disciples, »The harvest is plentiful, but the laborers are few.

tcent@Matthew:10:6 @ But go rather to the lost sheep of the house of Israel.

tcent@Matthew:10:13 @ And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

tcent@Matthew:10:17 @ But beware of men, for they will deliver you up to councils and flog you in their synagogues.

tcent@Matthew:10:19 @ But when they deliver you up, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you in that hour;

tcent@Matthew:10:20 @ for it is not you who speak, but the Spirit of your Father speaking through you.

tcent@Matthew:10:22 @ And you will be hated by all for my name’s sake. But he who endures to the end will be saved.

tcent@Matthew:10:28 @ And do not fear those who kill the body but cannot kill the soul. But rather fear him who can destroy both soul and body in hell.

tcent@Matthew:10:30 @ But even the very hairs of your head are all numbered.

tcent@Matthew:10:33 @ But whoever denies me before men, I will also deny him before my Father who is in heaven.

tcent@Matthew:10:34 @ »Do not think that I have come to bring peace on earth. I did not come to bring peace, but a sword.

tcent@Matthew:11:8 @ But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses.

tcent@Matthew:11:16 @ »But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their companions,

tcent@Matthew:11:19 @ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her deeds.«

tcent@Matthew:11:22 @ But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

tcent@Matthew:11:24 @ But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you.«

tcent@Matthew:12:2 @ But when the Pharisees saw it, they said to him, »Look, your disciples are doing what is not lawful to do on the Sabbath.«

tcent@Matthew:12:4 @ how he entered the house of God and ate the consecrated bread which was not lawful for him to eat, nor for those who were with him, but only for the priests?

tcent@Matthew:12:14 @ But the Pharisees went out and plotted against him, how they might destroy him.

tcent@Matthew:12:24 @ But when the Pharisees heard this they said, »It is only by Beelzebub, the prince of demons, that this fellow drives out demons.«

tcent@Matthew:12:28 @ But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.

tcent@Matthew:12:31 @ Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

tcent@Matthew:12:32 @ Anyone who speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

tcent@Matthew:12:36 @ But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.

tcent@Matthew:12:39 @ But he answered them, »An evil and adulterous generation seeks for a sign; but no sign will be given to it except the sign of the prophet Jonah.

tcent@Matthew:12:48 @ But he replied to the man who told him, »Who is my mother, and who are my brothers?«

tcent@Matthew:13:6 @ But when the sun was up they were scorched, and because they had no root they withered away.

tcent@Matthew:13:8 @ But other seed fell on good soil and yielded a crop: some a hundredfold, some sixty, some thirty.

tcent@Matthew:13:11 @ And he answered them, »To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

tcent@Matthew:13:12 @ For whoever has, to him will more be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.

tcent@Matthew:13:16 @ But blessed are your eyes for they see, and your ears for they hear.

tcent@Matthew:13:20 @ But he who received the seed on rocky places, this is he who hears the word and immediately receives it with joy;

tcent@Matthew:13:21 @ yet he has no root in himself, but endures only for a while. And when tribulation or persecution arises because of the word, immediately he falls away.

tcent@Matthew:13:22 @ Now he who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

tcent@Matthew:13:23 @ But the one who received seed on the good soil is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.«

tcent@Matthew:13:25 @ but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away.

tcent@Matthew:13:29 @ But he said, ‘No, lest while you gather up the weeds you also root up the wheat with them.

tcent@Matthew:13:30 @ Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’«

tcent@Matthew:13:32 @ it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.«

tcent@Matthew:13:48 @ which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away.

tcent@Matthew:13:57 @ And they took offense at him. But Jesus said to them, »A prophet is not without honor except in his own country and in his own house.«

tcent@Matthew:14:6 @ But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod,

tcent@Matthew:14:9 @ And the king was sorry; but, because of his oaths and his guests, he commanded it to be given to her;

tcent@Matthew:14:13 @ Now when Jesus heard this, he withdrew from there in a boat to a lonely place by himself. But when the crowds heard it, they followed him on foot from the towns.

tcent@Matthew:14:24 @ but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.

tcent@Matthew:14:26 @ But when the disciples saw him walking on the sea, they were terrified, saying, »It is a ghost!« And they cried out for fear.

tcent@Matthew:14:27 @ But immediately Jesus spoke to them, saying, »Take courage! It is I; do not be afraid.«

tcent@Matthew:14:30 @ But when he saw the wind, he was afraid, and beginning to sink he cried out, »Lord, save me!«

tcent@Matthew:15:5 @ But you say that if a man says to his father or mother, ‘Whatever help you might have received from me is a gift to God’

tcent@Matthew:15:11 @ not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man.«

tcent@Matthew:15:15 @ But Peter said to him, »Explain the parable to us.«

tcent@Matthew:15:18 @ But those things which proceed out of the mouth come from the heart, and they defile a man.

tcent@Matthew:15:20 @ These are what defile a man; but to eat with unwashed hands does not defile a man.«

tcent@Matthew:15:23 @ But he did not answer her a word. And his disciples came and urged him, saying, »Send her away, for she is crying out after us.«

tcent@Matthew:15:25 @ But she came and knelt before him, saying, »Lord, help me!«

tcent@Matthew:16:3 @ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

tcent@Matthew:16:4 @ A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah.« So he left them and departed.

tcent@Matthew:16:8 @ But Jesus, aware of this, said, »O men of little faith, why do you discuss among yourselves the fact that you have no bread?

tcent@Matthew:16:11 @ How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees.«

tcent@Matthew:16:12 @ Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

tcent@Matthew:16:15 @ He said to them, »But who do you say that I am?«

tcent@Matthew:16:17 @ And Jesus answered him, »Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

tcent@Matthew:16:23 @ But he turned and said to Peter, »Get behind me, Satan! You are a stumbling block to me; for you are not mindful of the things of God, but the things of men.«

tcent@Matthew:16:25 @ For whoever desires to save his life will lose it, but whoever loses his life for my sake will find it.

tcent@Matthew:17:7 @ But Jesus came and touched them and said, »Rise. Don’t be afraid.«

tcent@Matthew:17:8 @ And when they lifted up their eyes, they saw no one but Jesus only.

tcent@Matthew:17:12 @ But I tell you that Elijah has come already, and they did not know him but did to him whatever they wished. So also the Son of Man is about to suffer at their hands.«

tcent@Matthew:17:16 @ And I brought him to your disciples, but they could not heal him.«

tcent@Matthew:18:6 @ »But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depth of the sea.

tcent@Matthew:18:7 @ Woe to the world because of temptations to sin! For temptations must come, but woe to the man by whom the temptation comes!

tcent@Matthew:18:16 @ But if he will not listen, take one or two others along with you, so that ‘every matter may be established by the word of two or three witnesses.’

tcent@Matthew:18:22 @ Jesus said to him, »I do not say to you seven times, but seventy times seven.

tcent@Matthew:18:28 @ But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe.’

tcent@Matthew:18:30 @ But he refused, and went and threw him into prison till he should pay the debt.

tcent@Matthew:19:6 @ So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.«

tcent@Matthew:19:8 @ He said to them, »Because of the hardness of your hearts Moses permitted you to divorce your wives, but from the beginning it was not so.

tcent@Matthew:19:11 @ But he said to them, »Not all men can accept this saying, but only those to whom it has been given.

tcent@Matthew:19:13 @ Then little children were brought to him that he might put his hands on them and pray, but the disciples rebuked them.

tcent@Matthew:19:14 @ But Jesus said, »Let the little children come to me, and do not hinder them; for to such belongs the kingdom of heaven.«

tcent@Matthew:19:22 @ But when the young man heard this, he went away sorrowful, for he had great possessions.

tcent@Matthew:19:26 @ But Jesus looked at them and said to them, »With men this is impossible, but with God all things are possible.«

tcent@Matthew:19:30 @ But many who are first will be last, and the last first.

tcent@Matthew:20:10 @ So when the first came, they thought they would receive more; but each of them also received a denarius.

tcent@Matthew:20:13 @ But he answered one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius?

tcent@Matthew:20:22 @ But Jesus answered, »You do not know what you are asking for. Are you able to drink the cup that I am about to drink?« They said to him, »We are able.«

tcent@Matthew:20:23 @ He said to them, »You will indeed drink my cup, but to sit at my right or my left is not mine to grant, but it is for those for whom it has been prepared by my Father.«

tcent@Matthew:20:25 @ But Jesus called them to him and said, »You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

tcent@Matthew:20:26 @ Yet it shall not be so among you; but whoever desires to become great among you must be your servant.

tcent@Matthew:20:28 @ just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.«

tcent@Matthew:20:31 @ The crowd rebuked them, telling them to be quiet; but they cried out all the more, »Lord, have mercy on us, Son of David!«

tcent@Matthew:21:15 @ But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, »Hosanna to the Son of David!« they were indignant;

tcent@Matthew:21:19 @ And seeing a fig tree by the road he went to it, and found nothing on it but leaves only. And he said to it, »May no fruit ever come from you again!« And immediately the fig tree withered.

tcent@Matthew:21:21 @ And Jesus answered them, »Truly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will be done.

tcent@Matthew:21:26 @ But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.«

tcent@Matthew:21:29 @ He answered, ‘I will not,’ but afterward he regretted it and went.

tcent@Matthew:21:30 @ Then he went to the second and said the same thing. And he answered, ‘I go, sir,’ but he did not go.

tcent@Matthew:21:32 @ For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

tcent@Matthew:21:38 @ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’

tcent@Matthew:21:46 @ But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

tcent@Matthew:22:3 @ and sent out his servants to call those who were invited to the wedding; but they were not willing to come.

tcent@Matthew:22:5 @ But they made light of it and went off, one to his own farm, another to his business.

tcent@Matthew:22:8 @ Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy.

tcent@Matthew:22:11 @ But when the king came in to see the guests, he saw a man there who did not have on a wedding garment.

tcent@Matthew:22:14 @ For many are called, but few are chosen.«

tcent@Matthew:22:18 @ But Jesus, aware of their malice, said, »Why are you testing me, you hypocrites?

tcent@Matthew:22:29 @ But Jesus answered them, »You are wrong, because you do not know the Scriptures or the power of God.

tcent@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.

tcent@Matthew:22:31 @ But as for the resurrection of the dead, have you not read what was said to you by God,

tcent@Matthew:22:32 @ ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.«

tcent@Matthew:22:34 @ But when the Pharisees heard that he had silenced the Sadducees, they gathered together.

tcent@Matthew:23:3 @ So you must observe and do whatever they tell you. But do not do what they do; for they preach, but do not practice.

tcent@Matthew:23:4 @ They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger.

tcent@Matthew:23:5 @ But they do all their works to be seen by men; for they make their phylacteries broad and the tassels of their garments long.

tcent@Matthew:23:8 @ But you are not to be called ‘Rabbi,’ for you have only one Master, and you are all brethren.

tcent@Matthew:23:13 @ »But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in.

tcent@Matthew:23:16 @ »Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’

tcent@Matthew:23:18 @ And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.’

tcent@Matthew:23:25 @ »Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence.

tcent@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men’s bones and all uncleanness.

tcent@Matthew:23:28 @ Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

tcent@Matthew:23:37 @ »O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

tcent@Matthew:24:2 @ But he answered them, »You see all these things, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down.«

tcent@Matthew:24:6 @ And you will hear of wars and rumors of wars. See that you are not alarmed; for all these things must come to pass, but the end is not yet.

tcent@Matthew:24:13 @ But he who endures to the end will be saved.

tcent@Matthew:24:19 @ But woe for those who are pregnant and for those who are nursing babies in those days!

tcent@Matthew:24:22 @ And if those days had not been shortened, no flesh would be saved; but for the sake of the elect those days will be shortened.

tcent@Matthew:24:35 @ Heaven and earth will pass away, but my words will not pass away.

tcent@Matthew:24:36 @ »But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

tcent@Matthew:24:37 @ But as the days of Noah were, so also will the coming of the Son of Man be.

tcent@Matthew:24:43 @ But know this, that if the owner of the house had known at what time of the night the thief was coming, he would have watched and would not have let his house be broken into.

tcent@Matthew:24:48 @ But if that servant is wicked and says to himself, ‘My master is staying away a long time,’

tcent@Matthew:25:4 @ but the wise took oil in their flasks with their lamps.

tcent@Matthew:25:6 @ But at midnight there was a cry: ‘Behold, the bridegroom! Come out to meet him.’

tcent@Matthew:25:9 @ But the wise replied, ‘No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.’

tcent@Matthew:25:12 @ But he replied, ‘Truly, I say to you, I do not know you.’

tcent@Matthew:25:18 @ But he who had received the one talent went and dug in the ground, and hid his master’s money.

tcent@Matthew:25:26 @ But his master answered him, ‘You wicked and lazy servant! You knew that I reap where I have not sown, and gather where I have not scattered seed?

tcent@Matthew:25:29 @ For to every one who has will more be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

tcent@Matthew:25:33 @ And he will put the sheep on his right hand, but the goats on the left.

tcent@Matthew:25:46 @ And they will go away into eternal punishment, but the righteous into eternal life.«

tcent@Matthew:26:5 @ But they said, »Not during the feast, lest there be a riot among the people.«

tcent@Matthew:26:8 @ But when the disciples saw it, they were indignant, saying, »Why this waste?

tcent@Matthew:26:10 @ But Jesus, aware of this, said to them, »Why do you trouble the woman? For she has done a beautiful thing to me.

tcent@Matthew:26:11 @ For you always have the poor with you, but you will not always have me.

tcent@Matthew:26:24 @ The Son of Man goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.«

tcent@Matthew:26:32 @ But after I have been raised, I will go before you to Galilee.«

tcent@Matthew:26:39 @ And going a little farther he fell on his face and prayed, »O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will.«

tcent@Matthew:26:41 @ Watch and pray, so that you will not enter into temptation. The spirit indeed is willing, but the flesh is weak.«

tcent@Matthew:26:52 @ But Jesus said to him, »Put your sword back in its place, for all who take the sword will perish by the sword.

tcent@Matthew:26:54 @ But how then could the Scriptures be fulfilled, that it must happen in this way?«

tcent@Matthew:26:56 @ But all this has taken place, that the Scriptures of the prophets might be fulfilled.« Then all the disciples forsook him and fled.

tcent@Matthew:26:58 @ But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the end.

tcent@Matthew:26:60 @ but they found none, though many false witnesses came forward. At last two came forward

tcent@Matthew:26:63 @ But Jesus remained silent. And the high priest said to him, »I charge you under oath by the living God: tell us if you are the Christ, the Son of God.«

tcent@Matthew:26:64 @ Jesus said to him, »It is as you said. But I say to you,

tcent@Matthew:26:70 @ But he denied it before them all, saying, »I do not know what you are talking about.«

tcent@Matthew:26:72 @ But again he denied it with an oath, »I do not know the man!«

tcent@Matthew:27:6 @ But the chief priests took the silver pieces and said, »It is not lawful to put them into the treasury, since they are the money of blood.«

tcent@Matthew:27:12 @ But when he was accused by the chief priests and elders, he made no answer.

tcent@Matthew:27:14 @ But he gave him no answer, not even to a single charge; so that the governor wondered greatly.

tcent@Matthew:27:20 @ But the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.

tcent@Matthew:27:23 @ And he said, »Why, what evil has he done?« But they shouted all the more, »Let him be crucified!«

tcent@Matthew:27:24 @ When Pilate saw that he was gaining nothing, but rather that a riot was starting, he took water and washed his hands before the crowd, saying, »I am innocent of this man’s blood. See to it yourselves.«

tcent@Matthew:27:34 @ they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it.

tcent@Matthew:28:5 @ But the angel said to the women, »Do not be afraid, for I know that you seek Jesus who was crucified.

tcent@Matthew:28:17 @ When they saw him, they worshipped him; but some doubted.

tcent@Mark:1:8 @ I have baptized you with water, but he will baptize you with the Holy Spirit.«

tcent@Mark:1:25 @ But Jesus rebuked him, saying, »Be quiet, and come out of him!«

tcent@Mark:1:44 @ and he said to him, »See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.«

tcent@Mark:1:45 @ But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was outside in the deserted places; and people came to him from every quarter.

tcent@Mark:2:7 @ »Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?«

tcent@Mark:2:10 @ But that you may know that the Son of Man has authority on earth to forgive sins«—he said to the paralytic,

tcent@Mark:2:17 @ And when Jesus heard it, he said to them, »Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners.«

tcent@Mark:2:18 @ Now John's disciples and the Pharisees were fasting. And people came and said to him, »Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?«

tcent@Mark:2:20 @ But the days will come, when the bridegroom will be taken away from them, and then they will fast in that day.

tcent@Mark:2:22 @ And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the wineskins are ruined. But new wine must be put into new wineskins.«

tcent@Mark:2:25 @ But he said to them, »Have you never read what David did when he was in need and hungry, he and those who were with him:

tcent@Mark:3:4 @ Then he said to them, »Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?« But they kept silent.

tcent@Mark:3:12 @ But he strictly ordered them not to make him known.

tcent@Mark:3:26 @ And if Satan has risen up against himself, and is divided, he cannot stand, but is coming to an end.

tcent@Mark:3:29 @ but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin«—

tcent@Mark:4:6 @ But when the sun came up it was scorched, and because it had no root it withered away.

tcent@Mark:4:8 @ But other seed fell on good soil and yielded a crop that sprang up, increased and produced thirtyfold, sixty, and a hundred.«

tcent@Mark:4:11 @ And he said to them, »To you has been given the secret of the kingdom of God, but to those outside everything is in parables;

tcent@Mark:4:17 @ and they have no root in themselves, but endure for only a time. Then, when tribulation or persecution arises on account of the word, immediately they fall away.

tcent@Mark:4:19 @ but the cares of this world, the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

tcent@Mark:4:20 @ But these are the ones sown on good soil, those who hear the word, accept it, and bear fruit thirtyfold, sixty, and a hundred.«

tcent@Mark:4:22 @ For there is nothing hidden, except to be revealed; nor is anything secret, but that it should come to light.

tcent@Mark:4:29 @ But when the grain is ripe, at once he puts in the sickle, because the harvest has come.«

tcent@Mark:4:34 @ But without a parable he did not speak to them. And when they were alone, he explained everything to his own disciples.

tcent@Mark:4:38 @ But he was in the stern, asleep on a cushion. And they woke him and said to him, »Teacher, do you not care if we perish?«

tcent@Mark:5:4 @ for he had often been bound with shackles and chains. But the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him.

tcent@Mark:5:19 @ Jesus did not let him, but said, »Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.«

tcent@Mark:5:26 @ and she had suffered much under many physicians, and had spent all that she owned, and was no better but rather grew worse.

tcent@Mark:5:33 @ But the woman, knowing what had happened to her, came and fell down before him in fear and trembling and told him the whole truth.

tcent@Mark:5:36 @ But ignoring what they said, Jesus said to the ruler of the synagogue, »Do not be afraid; only believe.«

tcent@Mark:5:39 @ And when he came in, he said to them, »Why make this commotion and weep? The child is not dead, but sleeping.«

tcent@Mark:5:40 @ And they laughed at him. But after he put them all outside, he took the child's father and mother and those who were with him, and went in where the child was.

tcent@Mark:6:4 @ But Jesus said to them, »A prophet is not without honor except in his own country, among his own relatives, and in his own house.«

tcent@Mark:6:9 @ but to wear sandals and not put on two tunics.

tcent@Mark:6:15 @ But others said, »It is Elijah.« And others said, »It is a prophet, like one of the prophets of old.«

tcent@Mark:6:16 @ But when Herod heard, he said, »This is John, whom I beheaded; he has been raised from the dead!«

tcent@Mark:6:19 @ And Herodias had a grudge against him, and wanted to kill him. But she could not,

tcent@Mark:6:21 @ But an opportunity came when Herod on his birthday gave a banquet for his high officers and military commanders and the leading men of Galilee.

tcent@Mark:6:26 @ And the king was exceedingly sorry; but, because of his oaths and his guests, he did not want to refuse her.

tcent@Mark:6:33 @ But many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them.

tcent@Mark:6:37 @ But he answered them, »You give them something to eat.« And they said to him, »Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?«

tcent@Mark:6:38 @ But he said to them, »How many loaves do you have? Go and see.« And when they found out they said, »Five, and two fish.«

tcent@Mark:6:49 @ but when they saw him walking on the sea they thought it was a ghost, and cried out;

tcent@Mark:6:50 @ for they all saw him, and were terrified. But immediately he spoke to them and said, »Take courage! It is I; do not be afraid.«

tcent@Mark:7:5 @ The Pharisees and the scribes asked him, »Why do your disciples not live according to the tradition of the elders, but eat with impure hands?«

tcent@Mark:7:11 @ But you say that if a man says to his father or mother, ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God),

tcent@Mark:7:15 @ there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.«

tcent@Mark:7:19 @ since it does not enter his heart but his stomach, and so passes on?« (Thus he declared all foods clean.)

tcent@Mark:7:25 @ But a woman whose little daughter was possessed by an unclean spirit heard about him, and she came and fell at his feet.

tcent@Mark:7:28 @ But she answered him, »Yes, Lord, yet even the dogs under the table eat the children's crumbs.«

tcent@Mark:7:36 @ And he commanded them to tell no one; but the more he charged them, the more widely they proclaimed it.

tcent@Mark:8:24 @ And he looked up and said, »I see men; but they look like trees, walking.«

tcent@Mark:8:29 @ And he asked them, »But who do you say that I am?« Peter answered him, »You are the Christ.«

tcent@Mark:8:33 @ But when he had turned around and looked at his disciples, he rebuked Peter, and said, »Get behind me, Satan! For you are not mindful of the things of God, but the things of men.«

tcent@Mark:8:35 @ For whoever desires to save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

tcent@Mark:9:8 @ Suddenly, when they looked around, they no longer saw anyone with them but Jesus only.

tcent@Mark:9:13 @ But I tell you that Elijah has come, and they did to him whatever they wished, as it is written of him.«

tcent@Mark:9:18 @ And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to cast out the spirit, but they could not.«

tcent@Mark:9:22 @ And it has often thrown him both into the fire and into the water to destroy him. But if you can do anything, have pity on us and help us.«

tcent@Mark:9:27 @ But Jesus took him by the hand and lifted him up, and he arose.

tcent@Mark:9:32 @ But they did not understand the saying, and they were afraid to ask him.

tcent@Mark:9:34 @ But they kept silent; for on the way they had discussed with one another who was the greatest.

tcent@Mark:9:37 @ »Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me.«

tcent@Mark:9:39 @ But Jesus said, »Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.

tcent@Mark:9:50 @ Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and be at peace with one another.«

tcent@Mark:10:5 @ But Jesus said to them, »Because of your hardness of heart he wrote you this commandment.

tcent@Mark:10:6 @ But from the beginning of creation God ‘made them male and female.’

tcent@Mark:10:8 @ and the two shall become one flesh.’ So they are no longer two, but one flesh.

tcent@Mark:10:13 @ And they were bringing children to him, that he might touch them; but the disciples rebuked them.

tcent@Mark:10:14 @ But when Jesus saw it, he was indignant and said to them, »Let the little children come to me; and do not hinder them, for to such belongs the kingdom of God.

tcent@Mark:10:18 @ And Jesus said to him, »Why do you call me good? No one is good but God alone.

tcent@Mark:10:22 @ But he fell sad at this word, and went away sorrowful, for he had great possessions.

tcent@Mark:10:24 @ And the disciples were amazed at his words. But Jesus said to them again, »Children, how hard it is to enter the kingdom of God!

tcent@Mark:10:27 @ Jesus looked at them and said, »With men it is impossible, but not with God; for all things are possible with God.«

tcent@Mark:10:31 @ But many who are first will be last, and the last first.«

tcent@Mark:10:38 @ But Jesus said to them, »You do not know what you are asking. Can you drink the cup that I drink, or be baptized with the baptism I am baptized with?«

tcent@Mark:10:40 @ but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.«

tcent@Mark:10:42 @ But Jesus called them to himself and said to them, »You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.

tcent@Mark:10:43 @ But it shall not be so among you. But whoever wants to become great among you must be your servant,

tcent@Mark:10:45 @ For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.«

tcent@Mark:10:48 @ Many rebuked him and told him to be quiet, but he cried out all the more, »Son of David, have mercy on me!«

tcent@Mark:11:13 @ And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

tcent@Mark:11:23 @ Truly, I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

tcent@Mark:11:32 @ But if we say, ‘From men’«—they feared the people, for all held that John was a real prophet.

tcent@Mark:12:7 @ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’

tcent@Mark:12:12 @ And they sought to arrest him, but feared the multitude, for they knew he had spoken the parable against them. So they left him and went away.

tcent@Mark:12:14 @ When they came, they said to him, »Teacher, we know that you are true, and care about no man; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?

tcent@Mark:12:15 @ Should we pay them, or should we not?« But knowing their hypocrisy, he said to them, »Why do you put me to the test? Bring me a denarius, and let me look at it.«

tcent@Mark:12:19 @ »Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother.

tcent@Mark:12:25 @ For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

tcent@Mark:12:27 @ He is not the God of the dead, but of the living; you are greatly mistaken.«

tcent@Mark:12:32 @ And the scribe said to him, »You are right, Teacher; you have well said that God is one, and there is no other but he;

tcent@Mark:12:43 @ And he called his disciples to him, and said to them, »Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.

tcent@Mark:12:44 @ For they all put in out of their abundance, but she out of her poverty put in everything—all she had to live on.«

tcent@Mark:13:7 @ When you hear of wars and rumors of wars, do not be alarmed; such things must happen, but the end is not yet.

tcent@Mark:13:9 @ But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before governors and kings for my sake, for a testimony to them.

tcent@Mark:13:11 @ And when they bring you to trial and deliver you up, do not worry beforehand what you are to say. But say whatever is given you in that hour; for it is not you who speak, but the Holy Spirit.

tcent@Mark:13:13 @ And you will be hated by all men for my name's sake. But he who endures to the end will be saved.

tcent@Mark:13:17 @ But woe for those who are pregnant and those who are nursing babies in those days!

tcent@Mark:13:20 @ And if the Lord had not shortened those days, no flesh would be saved; but for the sake of the elect, whom he chose, he shortened the days.

tcent@Mark:13:23 @ But take heed; see, I have told you all things beforehand.

tcent@Mark:13:24 @ »But in those days, after that tribulation,

tcent@Mark:13:31 @ Heaven and earth will pass away, but my words will not pass away.

tcent@Mark:13:32 @ »But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

tcent@Mark:14:2 @ But they said, »Not during the feast, lest there be an uproar of the people.«

tcent@Mark:14:4 @ But there were some who said to themselves indignantly, »Why was this ointment wasted?

tcent@Mark:14:6 @ But Jesus said, »Let her alone. Why do you trouble her? She has done a beautiful thing to me.

tcent@Mark:14:7 @ For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have me.

tcent@Mark:14:21 @ For the Son of Man goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.«

tcent@Mark:14:28 @ But after I have been raised, I will go before you to Galilee.«

tcent@Mark:14:31 @ But he spoke more vehemently, »If I have to die with you, I will not deny you!« And they all said the same.

tcent@Mark:14:36 @ And he said, »Abba, Father, all things are possible for you. Take this cup away from me; yet not what I will, but what you will.«

tcent@Mark:14:38 @ Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.«

tcent@Mark:14:49 @ Every day I was with you in the temple teaching, and you did not seize me. But the scriptures must be fulfilled.«

tcent@Mark:14:51 @ And a young man followed him, with nothing but a linen cloth around his body. And they seized him,

tcent@Mark:14:54 @ But Peter followed him at a distance, right into the courtyard of the high priest. And he sat with the guards and warmed himself at the fire.

tcent@Mark:14:55 @ Now the chief priests and the whole council sought testimony against Jesus to put him to death, but they found none.

tcent@Mark:14:56 @ For many bore false witness against him, but their testimonies did not agree.

tcent@Mark:14:61 @ But he was silent and made no answer. Again the high priest asked him, »Are you the Christ, the Son of the Blessed?«

tcent@Mark:14:68 @ But he denied it, saying, »I neither know nor understand what you mean.« And he went out into the gateway.

tcent@Mark:14:70 @ But again he denied it. And after a little while again those standing near said to Peter, »Surely you are one of them; for you are a Gallilean.«

tcent@Mark:14:71 @ But he began to invoke a curse on himself and to swear, »I do not know this man of whom you speak.«

tcent@Mark:15:5 @ But Jesus still made no answer, so that Pilate was amazed.

tcent@Mark:15:9 @ But Pilate answered them, »Do you want me to release to you the King of the Jews?«

tcent@Mark:15:11 @ But the chief priests stirred up the crowd to have him release for them Barabbas instead.

tcent@Mark:15:14 @ And Pilate said to them, »Why, what evil has he done?« But they shouted all the more, »Crucify him!«

tcent@Mark:15:23 @ Then they offered him wine mingled with myrrh, but he did not take it.

tcent@Mark:16:4 @ But when they looked up, they saw that the stone, though it was very large, had been rolled away.

tcent@Mark:16:6 @ But he said to them, »Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen! He is not here. See the place where they laid him.

tcent@Mark:16:7 @ But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you.«

tcent@Mark:16:13 @ And they went and told it to the rest, but they did not believe them either.

tcent@Mark:16:16 @ He who believes and is baptized will be saved; but he who does not believe will be condemned.

tcent@Luke:1:7 @ But they had no child, because Elizabeth was barren, and they were both well advanced in years.

tcent@Luke:1:13 @ But the angel said to him, »Do not be afraid, Zechariah, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.

tcent@Luke:1:22 @ But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he made signs to them and remained speechless.

tcent@Luke:1:29 @ But she was greatly troubled at his saying, and considered in her mind what sort of greeting this might be.

tcent@Luke:1:43 @ But why is this granted me, that the mother of my Lord should come to me?

tcent@Luke:1:60 @ but his mother said, »No; he shall be called John.«

tcent@Luke:2:19 @ But Mary kept all these things and pondered them in her heart.

tcent@Luke:2:37 @ and as a widow till she was eighty-four. She did not depart from the temple, but worshipped with fasting and prayer night and day.

tcent@Luke:2:44 @ but supposing him to be in the company, they went a day's journey, and they sought him among their relatives and acquaintances.

tcent@Luke:2:50 @ But they did not understand the saying which he spoke to them.

tcent@Luke:2:51 @ Then he went down with them and came to Nazareth, and was obedient to them, but his mother kept all these things in her heart.

tcent@Luke:3:16 @ John answered them all, »I baptize you with water; but one mightier than I is coming, the thong of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

tcent@Luke:3:17 @ His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.«

tcent@Luke:3:19 @ But Herod the tetrarch, being rebuked by him concerning Herodias, his brother's wife, and for all the other evil things Herod had done,

tcent@Luke:4:4 @ But Jesus answered him, »It is written, ‘Man shall not live by bread alone.’«

tcent@Luke:4:25 @ But I tell you truly, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;

tcent@Luke:4:26 @ but Elijah was sent to none of them except to Zarephath, in the region of Sidon, to a woman who was a widow.

tcent@Luke:4:27 @ And there were many lepers in Israel in the time of the prophet Elisha; and not one of them was cleansed, but only Naaman the Syrian.«

tcent@Luke:4:30 @ But passing through the midst of them, he went his way.

tcent@Luke:4:35 @ But Jesus rebuked him, saying, »Be quiet, and come out of him!« And when the demon had thrown him down in the midst, he came out of him without doing him any harm.

tcent@Luke:4:41 @ And demons also came out of many, crying, »You are the Son of God!« But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

tcent@Luke:4:43 @ but he said to them, »I must preach the good news of the kingdom of God to the other cities also, because I was sent for this purpose.«

tcent@Luke:5:2 @ And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

tcent@Luke:5:5 @ And Simon answered, »Master, we toiled all night and caught nothing! But at your word I will let down the nets.«

tcent@Luke:5:14 @ And he charged him to tell no one, »But go and show yourself to the priest, and make an offering for your cleansing as a testimony to them, just as Moses commanded.«

tcent@Luke:5:15 @ But the report went around concerning him all the more; and great multitudes came together to hear and to be healed by him of their infirmities.

tcent@Luke:5:16 @ But he often withdrew to the wilderness and prayed.

tcent@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, »Who is this who speaks blasphemies? Who can forgive sins but God alone?«

tcent@Luke:5:22 @ But when Jesus perceived their thoughts, he answered them, »Why are you reasoning in your hearts?

tcent@Luke:5:24 @ But that you may know that the Son of Man has authority on earth to forgive sins«—he said to the man who was paralyzed— »I say to you, rise, take up your bed and go home.«

tcent@Luke:5:31 @ And Jesus answered them, »Those who are well have no need of a physician, but those who are sick.

tcent@Luke:5:32 @ I have not come to call the righteous, but sinners to repentance.«

tcent@Luke:5:33 @ They said to him, »The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.«

tcent@Luke:5:35 @ But the days will come when the bridegroom will be taken away from them; then they will fast in those days.«

tcent@Luke:5:38 @ But new wine must be put into new wineskins.

tcent@Luke:6:2 @ But some of the Pharisees said, »Why are you doing what is not lawful to do on the Sabbath?«

tcent@Luke:6:4 @ how he entered the house of God, took and ate the consecrated bread, and also gave some to those with him, which is not lawful for any but the priests to eat?«

tcent@Luke:6:8 @ But he knew their thoughts, and said to the man who had the withered hand, »Rise and stand here.« And he rose and stood there.

tcent@Luke:6:11 @ But they were filled with fury and discussed with one another what they might do to Jesus.

tcent@Luke:6:27 @ »But I say to you who hear: love your enemies, do good to those who hate you,

tcent@Luke:6:35 @ But love your enemies, do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High. For he is kind to the ungrateful and evil.

tcent@Luke:6:40 @ A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.

tcent@Luke:6:41 @ And why do you look at the speck in your brother's eye, but do not notice the plank in your own eye?

tcent@Luke:6:49 @ But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell. And the ruin of that house was great.«

tcent@Luke:7:7 @ Therefore I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.

tcent@Luke:7:26 @ But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

tcent@Luke:7:30 @ But the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

tcent@Luke:7:35 @ But wisdom is justified by all her children.«

tcent@Luke:7:44 @ Then he turned toward the woman and said to Simon, »Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with the hair of her head.

tcent@Luke:7:45 @ You gave me no kiss, but this woman has not ceased to kiss my feet from the time I came in.

tcent@Luke:7:46 @ You did not anoint my head with oil, but she has anointed my feet with perfume.

tcent@Luke:7:47 @ Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But he who is forgiven little, loves little.«

tcent@Luke:8:8 @ But others fell on good soil, sprang up, and yielded a crop a hundredfold.« When he had said this he called out, »He who has ears to hear, let him hear!«

tcent@Luke:8:10 @ he said, »To you it has been given to know the secrets of the kingdom of God; but to others it is given in parables, so that

tcent@Luke:8:13 @ And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away.

tcent@Luke:8:14 @ And the ones that fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.

tcent@Luke:8:15 @ But the ones that fell on the good soil are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

tcent@Luke:8:16 @ »No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but puts it on a lampstand, that those who enter may see the light.

tcent@Luke:8:19 @ Then his mother and his brothers came to him, but they could not reach him because of the crowd.

tcent@Luke:8:21 @ But he said to them, »My mother and my brothers are those who hear the word of God and do it.«

tcent@Luke:8:27 @ When he stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he lived not in a house but in the tombs.

tcent@Luke:8:38 @ The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying,

tcent@Luke:8:46 @ But Jesus said, »Someone touched me; for I know that power has gone out from me.«

tcent@Luke:8:50 @ But Jesus on hearing this answered him, »Do not be afraid; only believe, and she will be well.«

tcent@Luke:8:52 @ Now all were wailing and mourning for her; but he said, »Do not weep; she is not dead, but sleeping.«

tcent@Luke:8:54 @ But he took her by the hand and called, saying, »Child, arise.«

tcent@Luke:8:56 @ And her parents were astonished, but he charged them to tell no one what had happened.

tcent@Luke:9:9 @ And Herod said, »John I have beheaded, but who is this about whom I hear such things?« So he sought to see him.

tcent@Luke:9:11 @ But when the crowds learned it, they followed him; and he welcomed them and spoke to them about the kingdom of God, and healed those who had need of healing.

tcent@Luke:9:13 @ But he said to them, »You give them something to eat.« And they said, »We have no more than five loaves and two fish—unless we go and buy food for all these people.«

tcent@Luke:9:19 @ So they answered, »John the Baptist; but others say Elijah; and others say that one of the old prophets has risen again.«

tcent@Luke:9:20 @ And he said to them, »But who do you say that I am?« And Peter answered, »The Christ of God.«

tcent@Luke:9:21 @ But he strictly warned and commanded them to tell this to no one,

tcent@Luke:9:24 @ For whoever desires to save his life will lose it, but whoever loses his life for my sake will save it.

tcent@Luke:9:27 @ But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.«

tcent@Luke:9:32 @ But Peter and those with him were heavy with sleep; and when they were fully awake, they saw his glory and the two men who stood with him.

tcent@Luke:9:36 @ When the voice had spoken, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen.

tcent@Luke:9:40 @ I begged your disciples to cast it out, but they could not.«

tcent@Luke:9:42 @ While he was coming, the demon threw him and convulsed him. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

tcent@Luke:9:45 @ But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask him about this saying.

tcent@Luke:9:50 @ But Jesus said to him, »Do not forbid him, for he that is not against you is for you.«

tcent@Luke:9:53 @ but the people did not receive him, because his face was set for Jerusalem.

tcent@Luke:9:55 @ But he turned and rebuked them,

tcent@Luke:9:58 @ And Jesus said to him, »Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay his head.«

tcent@Luke:9:59 @ To another he said, »Follow me.« But he said, »Lord, let me first go and bury my father.«

tcent@Luke:9:60 @ Jesus said to him, »Let the dead bury their own dead, but you go and proclaim the kingdom of God.«

tcent@Luke:9:61 @ Still another said, »I will follow you, Lord; but first let me go back and say farewell to those at my home.«

tcent@Luke:10:2 @ And he said to them, »The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.

tcent@Luke:10:10 @ But whenever you enter a town and they do not receive you, go into its streets and say,

tcent@Luke:10:14 @ But it will be more tolerable for Tyre and Sidon at the judgment than for you.

tcent@Luke:10:20 @ Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.«

tcent@Luke:10:29 @ But he, wanting to justify himself, said to Jesus, »And who is my neighbor?«

tcent@Luke:10:33 @ But a Samaritan, as he journeyed, came where he was; and when he saw him, he had compassion.

tcent@Luke:10:40 @ But Martha was distracted with much serving; and she went to him and said, »Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.«

tcent@Luke:10:41 @ But the Lord answered her, »Martha, Martha, you are worried and troubled about many things;

tcent@Luke:10:42 @ but only one thing is needed. And Mary has chosen that good part, which will not be taken away from her.«

tcent@Luke:11:15 @ But some of them said, »He casts out demons by Beelzebub, the prince of demons.«

tcent@Luke:11:17 @ But he, knowing their thoughts, said to them: »Every kingdom divided against itself is laid waste, and a house divided against itself falls.

tcent@Luke:11:20 @ But if I cast out demons by the finger of God, then the kingdom of God has come upon you.

tcent@Luke:11:22 @ But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils.

tcent@Luke:11:28 @ But he said, »Blessed rather are those who hear the word of God and keep it!«

tcent@Luke:11:29 @ When the crowds were increasing, he began to say, »This is an evil generation. It seeks a sign, but no sign will be given to it except the sign of Jonah.

tcent@Luke:11:33 @ »No one after lighting a lamp puts it in a secret place or under a basket, but on a stand, that those who come in may see the light.

tcent@Luke:11:34 @ Your eye is the lamp of your body. When your eye is good, your whole body also is full of light. But when it is bad, your body also is full of darkness.

tcent@Luke:11:39 @ But the Lord said to him, »Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.

tcent@Luke:11:41 @ But give for alms those things which are within; and behold, everything is clean for you.

tcent@Luke:11:42 @ But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and neglect justice and the love of God. These you ought to have done, without leaving the others undone.

tcent@Luke:12:5 @ But I will show you whom you should fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him!

tcent@Luke:12:9 @ But he who denies me before men will be denied before the angels of God.

tcent@Luke:12:10 @ And everyone who speaks a word against the Son of Man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven.

tcent@Luke:12:14 @ But he said to him, »Man, who made me a judge or an arbitrator over you?«

tcent@Luke:12:20 @ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have prepared?’

tcent@Luke:12:28 @ But if God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!

tcent@Luke:12:31 @ But seek his kingdom, and these things will be given to you as well.

tcent@Luke:12:39 @ But know this, that if the owner of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into.

tcent@Luke:12:45 @ But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk,

tcent@Luke:12:48 @ But he who did not know, and committed things deserving of stripes, shall be beaten with few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask the more.

tcent@Luke:12:50 @ But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

tcent@Luke:12:51 @ Do you think that I came to give peace on earth? No, I tell you, but rather division.

tcent@Luke:12:56 @ You hypocrites! You know how to interpret the appearance of the earth and the sky; but how is it you do not know how to interpret this present time?

tcent@Luke:13:3 @ I tell you, no; but unless you repent you will all likewise perish.

tcent@Luke:13:5 @ I tell you, no; but unless you repent you will all likewise perish.«

tcent@Luke:13:9 @ And if it bears fruit next year, fine; but if not, you can cut it down.’«

tcent@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, »There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day.«

tcent@Luke:13:27 @ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of iniquity!’

tcent@Luke:13:34 @ O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together, as a hen gathers her brood under her wings, but you were not willing!

tcent@Luke:14:4 @ But they kept silent. And he took him and healed him, and let him go.

tcent@Luke:14:10 @ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, go up higher.’ Then you will be honored in the presence of all who sit at table with you.

tcent@Luke:14:13 @ But when you give a feast, invite the poor, the maimed, the lame, the blind,

tcent@Luke:14:18 @ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. I ask you to have me excused.’

tcent@Luke:14:34 @ Salt is good; but if the salt has lost its taste, how shall it be seasoned?

tcent@Luke:15:17 @ But when he came to himself, he said, ‘How many of my father's hired servants have bread enough and to spare, and here I perish with hunger!

tcent@Luke:15:20 @ And he arose and came to his father. But while he was still a great way off, his father saw him and had compassion for him, and ran and fell on his neck and kissed him.

tcent@Luke:15:22 @ But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.

tcent@Luke:15:28 @ But he was angry and refused to go in. So his father came out and pleaded with him.

tcent@Luke:15:29 @ But he answered his father, ‘Behold, these many years I have been serving you, and I never disobeyed your command; yet you never gave me a young goat, that I might make merry with my friends.

tcent@Luke:15:30 @ But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’

tcent@Luke:16:15 @ He said to them, »You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

tcent@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one dot of the law to fail.

tcent@Luke:16:25 @ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and Lazarus received evil things; but now he is comforted here and you are in agony.

tcent@Luke:16:30 @ And he said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’

tcent@Luke:17:1 @ Then he said to his disciples, »Things that cause people to sin are bound to come, but woe to him through whom they do come!

tcent@Luke:17:25 @ But first he must suffer many things and be rejected by this generation.

tcent@Luke:17:29 @ but on the day when Lot went out from Sodom fire and sulfur rained from heaven and destroyed them all.

tcent@Luke:18:4 @ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man,

tcent@Luke:18:13 @ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’

tcent@Luke:18:15 @ Now they were also bringing infants to him that he might touch them; but when the disciples saw it, they rebuked them.

tcent@Luke:18:16 @ But Jesus called them to him and said, »Let the little children come to me, and do not hinder them; for to such belongs the kingdom of God.

tcent@Luke:18:19 @ So Jesus said to him, »Why do you call me good? No one is good but God alone.

tcent@Luke:18:22 @ When Jesus heard it, he said to him, »One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.«

tcent@Luke:18:23 @ But when he heard this, he became very sad, for he was extremely rich.

tcent@Luke:18:27 @ But he said, »What is impossible with men is possible with God.«

tcent@Luke:18:34 @ But they understood none of these things; this saying was hidden from them, and they did not know what he was talking about.

tcent@Luke:18:39 @ And those who led the way rebuked him, telling him to be quiet; but he cried out all the more, »Son of David, have mercy on me!«

tcent@Luke:19:3 @ And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature.

tcent@Luke:19:14 @ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’

tcent@Luke:19:26 @ ‘I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away.

tcent@Luke:19:27 @ But those enemies of mine, who did not want me to reign over them, bring them here and slay them before me.’«

tcent@Luke:19:42 @ saying, »If you had known, even you, this day, the things that make for peace! But now they are hidden from your eyes.

tcent@Luke:19:47 @ And he was teaching daily in the temple. But the chief priests the scribes and the leaders of the people sought to destroy him,

tcent@Luke:19:48 @ but they could not find anything they could do, for all the people hung upon his words.

tcent@Luke:20:6 @ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.«

tcent@Luke:20:10 @ At harvest time he sent a servant to the tenants, that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.

tcent@Luke:20:14 @ But when the tenants saw him, they reasoned among themselves and said, ‘This is the heir. Let us kill him, that the inheritance may be ours.’

tcent@Luke:20:17 @ But he looked at them and said, »What then is this that is written:

tcent@Luke:20:18 @ Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will grind him to powder.«

tcent@Luke:20:19 @ The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew that he had spoken this parable against them.

tcent@Luke:20:21 @ And they asked him, »Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God in truth.

tcent@Luke:20:23 @ But he perceived their craftiness, and said to them,

tcent@Luke:20:26 @ And they were not able in the presence of the people to catch him by what he said. But marveling at his answer they were silent.

tcent@Luke:20:28 @ and they questioned him, »Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the wife and raise up children for his brother.

tcent@Luke:20:35 @ But those who are considered worthy to attain that age and the resurrection from the dead neither marry nor are given in marriage,

tcent@Luke:20:37 @ But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord ‘the God of Abraham and the God of Isaac and the God of Jacob.’

tcent@Luke:20:38 @ Now he is not the God of the dead but of the living, for all live to him.«

tcent@Luke:21:4 @ for these all contributed out of their abundance, but she out of her poverty put in all that she had to live on.«

tcent@Luke:21:9 @ And when you hear of wars and revolutions, do not be terrified; for these things must first take place, but the end will not come immediately.«

tcent@Luke:21:12 @ But before all this, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. And you will be brought before kings and governors for my name's sake.

tcent@Luke:21:18 @ But not a hair of your head will perish.

tcent@Luke:21:20 @ »But when you see Jerusalem surrounded by armies, then know that its desolation is near.

tcent@Luke:21:33 @ Heaven and earth will pass away, but my words will not pass away.

tcent@Luke:21:34 @ »But take heed to yourselves, lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that Day come on you unexpectedly like a trap.

tcent@Luke:21:37 @ And every day he was teaching in the temple, but at night he went out to spend the night on the mount called Olivet.

tcent@Luke:22:21 @ But behold the hand of him who betrays me is with me on the table.

tcent@Luke:22:22 @ For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!«

tcent@Luke:22:26 @ But not so among you; on the contrary, he who is greatest among you, let him be as the youngest, and he who leads as one who serves.

tcent@Luke:22:27 @ For who is greater, one who sits at the table, or one who serves? Is it not the one who sits at the table? But I am among you as One who serves.

tcent@Luke:22:32 @ But I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brethren.«

tcent@Luke:22:33 @ But he said to him, »Lord, I am ready to go with you to prison and to death.«

tcent@Luke:22:36 @ He said to them, »But now, let him who has a purse take it, and likewise a bag; and let him who has no sword sell his robe and buy one.

tcent@Luke:22:42 @ »Father, if you are willing, take this cup from me; nevertheless not my will, but yours, be done.«

tcent@Luke:22:48 @ but Jesus said to him, »Judas, are you betraying the Son of Man with a kiss?«

tcent@Luke:22:51 @ But Jesus answered, »No more of this!« And he touched his ear and healed him.

tcent@Luke:22:53 @ When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.«

tcent@Luke:22:57 @ But he denied it, saying, »Woman, I do not know him.«

tcent@Luke:22:58 @ And a little later some one else saw him and said, »You also are of them.« But Peter said, »Man, I am not!«

tcent@Luke:22:60 @ But Peter said, »Man, I do not know what you are saying!« Immediately, while he was still speaking, the rooster crowed.

tcent@Luke:22:67 @ »If you are the Christ, tell us.« But he said to them, »If I tell you, you will not believe.

tcent@Luke:22:69 @ But from now on the Son of Man will be seated at the right hand of the power of God.«

tcent@Luke:23:5 @ But they were urgent, saying, »He stirs up the people, teaching throughout all Judea, from Galilee to this place.«

tcent@Luke:23:9 @ Then he questioned him with many words, but he gave him no answer.

tcent@Luke:23:18 @ But they all cried out together, »Away with this man, and release to us Barabbas«—

tcent@Luke:23:21 @ But they shouted, »Crucify him, crucify him!«

tcent@Luke:23:23 @ But they were insistent, demanding with loud voices that he be crucified. And their voices prevailed.

tcent@Luke:23:25 @ And he released the man who had been thrown into prison for insurrection and murder, the one they asked for; but Jesus he delivered up to their will.

tcent@Luke:23:28 @ But Jesus turning to them said, »Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.

tcent@Luke:23:35 @ And the people stood watching; but even the rulers sneered at him, saying, »He saved others; let him save himself if he is the Christ of God, the Chosen One.«

tcent@Luke:23:40 @ But the other rebuked him, saying, »Do you not fear God, since you are under the same sentence of condemnation?

tcent@Luke:23:41 @ And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.«

tcent@Luke:23:49 @ But all his acquaintances, and the women who had followed him from Galilee, stood at a distance, watching these things.

tcent@Luke:24:1 @ But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.

tcent@Luke:24:3 @ but when they went in they did not find the body of the Lord Jesus.

tcent@Luke:24:6 @ He is not here, but is risen! Remember how he told you while he was still in Galilee,

tcent@Luke:24:11 @ But their words seemed to them like idle tales, and they did not believe them.

tcent@Luke:24:12 @ But Peter arose and ran to the tomb; and stooping down, he saw the linen wrappings lying by themselves; and he went away, marveling to himself at what had happened.

tcent@Luke:24:16 @ But their eyes were kept from recognizing him.

tcent@Luke:24:21 @ But we had hoped that he was the one who was going to redeem Israel. Indeed, besides all this, it is the third day since all this happened.

tcent@Luke:24:24 @ Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.«

tcent@Luke:24:29 @ but they constrained him, saying, »Stay with us, for it is toward evening and the day is now far spent.« So he went in to stay with them.

tcent@Luke:24:37 @ But they were startled and frightened, and supposed that they saw a spirit.

tcent@Luke:24:49 @ And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high.«

tcent@John:1:8 @ He was not the light, but came to bear witness of the light.

tcent@John:1:12 @ But to all who received him, to those who believed in his name, he gave the right to become children of God—

tcent@John:1:13 @ who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

tcent@John:1:20 @ He confessed, he did not deny, but confessed, »I am not the Christ.«

tcent@John:1:26 @ John answered them, »I baptize with water, but there stands One among you whom you do not know.

tcent@John:1:31 @ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.«

tcent@John:1:33 @ I did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’

tcent@John:2:10 @ And he said to him, »Every man sets out the good wine first; and when the guests have drunk freely, then the poor wine; but you have kept the good wine until now.«

tcent@John:2:21 @ But he was speaking of the temple of his body.

tcent@John:2:24 @ But Jesus did not trust himself to them, because he knew all men,

tcent@John:3:8 @ The wind blows where it wishes, and you hear the sound of it, but you cannot tell where it comes from or where it goes. So it is with everyone who is born of the Spirit.«

tcent@John:3:11 @ Truly, truly, I say to you, we speak of what we know, and testify to what we have seen; but you do not receive our testimony.

tcent@John:3:13 @ No one has ascended into heaven, but he who came from heaven – the Son of Man.

tcent@John:3:16 @ For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

tcent@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

tcent@John:3:18 @ He who believes in him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only Son of God.

tcent@John:3:21 @ But he who does the truth comes to the light, that it may be clearly seen that his deeds have been done in God.«

tcent@John:3:28 @ You yourselves bear me witness, that I said, ‘I am not the Christ,’ but I have been sent before him.

tcent@John:3:29 @ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is now full.

tcent@John:3:30 @ He must increase, but I must decrease.

tcent@John:3:36 @ He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God remains on him.«

tcent@John:4:2 @ (although Jesus himself did not baptize, but only his disciples),

tcent@John:4:14 @ but whoever drinks of the water that I shall give him will never thirst. The water that I shall give him will become in him a spring of water welling up to eternal life.«

tcent@John:4:23 @ But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.

tcent@John:4:27 @ Just then his disciples came. And they marveled that he was talking with a woman, but no one said, »What do you wish?« or, »Why are you talking with her?«

tcent@John:4:32 @ But he said to them, »I have food to eat of which you do not know.«

tcent@John:5:7 @ The sick man answered him, »Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.«

tcent@John:5:11 @ But he answered them, »The man who made me well said to me, ‘Take up your bed, and walk.’«

tcent@John:5:17 @ But Jesus answered them, »My Father is working still, and I am working.«

tcent@John:5:18 @ Therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also said that God was his Father, making himself equal with God.

tcent@John:5:19 @ Jesus said to them, »Truly, truly, I say to you, the Son can do nothing of himself, but only what he sees the Father doing; for whatever he does, the Son also does.

tcent@John:5:22 @ For the Father judges no one, but has given all judgment to the Son,

tcent@John:5:24 @ Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; and shall not come into judgment, but has passed from death to life.

tcent@John:5:30 @ »I can do nothing of myself; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

tcent@John:5:34 @ Not that the testimony which I receive is from man; but I say this that you may be saved.

tcent@John:5:36 @ But the testimony which I have is greater than that of John; for the works which the Father has given me to finish, these very works which I am doing, bear witness of me, that the Father has sent me.

tcent@John:5:42 @ But I know you, that you do not have the love of God in you.

tcent@John:5:47 @ But if you do not believe his writings, how will you believe my words?«

tcent@John:6:6 @ But this he said to test him, for he himself knew what he would do.

tcent@John:6:9 @ »There is a lad here who has five barley loaves and two small fish, but what are they among so many?«

tcent@John:6:11 @ Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.

tcent@John:6:20 @ But he said to them, »It is I; do not be afraid.«

tcent@John:6:22 @ On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.

tcent@John:6:26 @ Jesus answered them, »Truly, truly, I say to you, you seek me, not because you saw the signs, but because you ate your fill of the loaves.

tcent@John:6:27 @ Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you; for on him has God the Father set his seal.«

tcent@John:6:32 @ Jesus then said to them, »Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; but my Father gives you the true bread from heaven.

tcent@John:6:36 @ But I said to you that you have seen me and yet do not believe.

tcent@John:6:38 @ For I have come down from heaven, not to do my own will, but the will of him who sent me.

tcent@John:6:39 @ And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day.

tcent@John:6:64 @ But there are some of you who do not believe.« For Jesus knew from the beginning who they were who did not believe, and who would betray him.

tcent@John:7:6 @ Jesus said to them, »My time has not yet come, but your time is always ready.

tcent@John:7:7 @ The world cannot hate you, but it hates me because I testify of it that its works are evil.

tcent@John:7:10 @ But after his brothers had gone up to the feast, then he also went up, not publicly, but in secret.

tcent@John:7:16 @ Jesus answered them, »My teaching is not mine, but his who sent me.

tcent@John:7:18 @ He who speaks from himself seeks his own glory; but he who seeks the glory of the One who sent him is true, and in him there is no falsehood.

tcent@John:7:22 @ Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

tcent@John:7:24 @ Do not judge by appearances, but judge with right judgment.«

tcent@John:7:27 @ But we know where this man is from; when the Christ comes, no one will know where he is from.«

tcent@John:7:28 @ Then Jesus cried out, as he taught in the temple, »You know me, and you know where I am from; and I have not come on my own, but he who sent me is true, and him you do not know.

tcent@John:7:29 @ But I know him, for I am from him, and he sent me.«

tcent@John:7:30 @ Then they sought to take him; but no one laid a hand on him, because his hour had not yet come.

tcent@John:7:41 @ Others said, »This is the Christ.« But some said, »Will the Christ come from Galilee?

tcent@John:7:44 @ Some of them wanted to seize him, but no one laid hands on him.

tcent@John:7:49 @ But this crowd that does not know the law is accursed.«

tcent@John:8:1 @ But Jesus went to the Mount of Olives.

tcent@John:8:6 @ They said this to test him, that they might have something of which to accuse him. But Jesus bent down and wrote on the ground with his finger.

tcent@John:8:12 @ Again Jesus spoke to them, saying, »I am the light of the world. He who follows me will not walk in darkness, but will have the light of life.«

tcent@John:8:14 @ Jesus answered, »Even if I bear witness of myself, my testimony is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going.

tcent@John:8:16 @ And yet if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

tcent@John:8:20 @ These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

tcent@John:8:26 @ I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him.«

tcent@John:8:28 @ So Jesus said, »When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak just what the Father taught me.

tcent@John:8:35 @ And a slave does not continue in the house forever, but a son continues forever.

tcent@John:8:40 @ but now you seek to kill me, a man who has told you the truth which I heard from God. This is not what Abraham did.

tcent@John:8:42 @ Jesus said to them, »If God were your Father, you would love me, for I proceeded and came forth from God; I have not come of my own accord, but he sent me.

tcent@John:8:45 @ But because I tell the truth, you do not believe me.

tcent@John:8:49 @ Jesus answered, »I do not have a demon; but I honor my Father, and you dishonor me.

tcent@John:8:55 @ But you have not known him; I know him. If I said, I do not know him, I would be a liar like you; but I do know him and keep his word.

tcent@John:8:59 @ So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

tcent@John:9:3 @ Jesus answered, »Neither this man sinned nor his parents sinned. But that the works of God might be revealed in him,

tcent@John:9:9 @ Some said, »It is he.« Others said, »No, but he is like him.« He said, »I am the man.«

tcent@John:9:16 @ Some of the Pharisees said, »This man is not from God, for he does not keep the Sabbath.« But others said, »How can a man who is a sinner do such signs?« And there was a division among them.

tcent@John:9:21 @ but how he now sees we do not know, nor do we know who opened his eyes. Ask him. He is of age; he will speak for himself.«

tcent@John:9:28 @ Then they reviled him and said, »You are his disciple, but we are disciples of Moses.

tcent@John:9:29 @ We know that God spoke to Moses, but as for this fellow, we do not know where he comes from.«

tcent@John:9:31 @ We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, he listens to him.

tcent@John:9:41 @ Jesus said to them, »If you were blind, you would have no guilt; but now that you say, ‘We see,’ your sin remains.

tcent@John:10:1 @ »Truly, truly, I say to you, the man who does not enter the sheepfold by the door, but climbs in by some other way, he is a thief and a robber.

tcent@John:10:2 @ But he who enters by the door is the shepherd of the sheep.

tcent@John:10:5 @ A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.«

tcent@John:10:6 @ This figure Jesus used with them, but they did not understand what he was saying to them.

tcent@John:10:8 @ All who ever came before me are thieves and robbers, but the sheep did not hear them.

tcent@John:10:12 @ But he who is a hireling and not the shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf snatches the sheep and scatters them.

tcent@John:10:18 @ No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again. This command I have received from my Father.«

tcent@John:10:26 @ but you do not believe, because you are not of my sheep.

tcent@John:10:33 @ The Jews answered him, »For a good work we do not stone you, but for blasphemy, and because you, being a man, make yourself God.«

tcent@John:10:38 @ but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I am in the Father.«

tcent@John:10:39 @ Again they tried to seize him, but he escaped from their hands.

tcent@John:10:41 @ And many came to him and they said, »John performed no sign, but all that John said about this man was true.«

tcent@John:11:4 @ When Jesus heard it, he said, »This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.«

tcent@John:11:10 @ But if one walks in the night, he stumbles, because the light is not in him.«

tcent@John:11:11 @ These things he said, and after that he said to them, »Our friend Lazarus has fallen asleep, but I go to wake him up.«

tcent@John:11:13 @ Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.

tcent@John:11:15 @ and for your sake I am glad that I was not there, so that you may believe. But let us go to him.«

tcent@John:11:20 @ When Martha heard that Jesus was coming, she went and met him, but Mary sat in the house.

tcent@John:11:22 @ But even now I know that whatever you ask of God, God will give you.«

tcent@John:11:30 @ Now Jesus had not yet come to the village, but was still in the place where Martha had met him.

tcent@John:11:37 @ But some of them said, »Could not he who opened the eyes of the blind man have kept this man from dying?«

tcent@John:11:42 @ I knew that you always hear me, but I said this for the benefit of the people standing by, that they may believe that you sent me.«

tcent@John:11:46 @ But some of them went to the Pharisees and told them what Jesus had done.

tcent@John:11:49 @ But one of them, Caiaphas, who was high priest that year, said to them, »You know nothing at all!

tcent@John:11:51 @ He did not say this on his own, but being high priest that year he prophesied that Jesus would die for the nation,

tcent@John:11:52 @ and not for that nation only, but also that he would gather together into one the children of God who were scattered abroad.

tcent@John:11:54 @ Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called Ephraim; and there he stayed with his disciples.

tcent@John:12:4 @ But one of his disciples, Judas Iscariot, who was later to betray him, said,

tcent@John:12:6 @ This he said, not that he cared for the poor, but because he was a thief; and as he had the money box, he used to take what was put into it.

tcent@John:12:8 @ The poor you always have with you, but you do not always have me.«

tcent@John:12:9 @ Now a great crowd of the Jews learned that he was there, and they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead.

tcent@John:12:16 @ His disciples did not understand this at first; but when Jesus was glorified, then they remembered that these things had been written about him and that they had done these things to him.

tcent@John:12:24 @ Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much fruit.

tcent@John:12:42 @ Nevertheless even among the rulers many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue;

tcent@John:12:44 @ Then Jesus cried out and said, »He who believes in me, believes not in me but in him who sent me.

tcent@John:12:47 @ If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.

tcent@John:12:49 @ For I have not spoken on my own authority; but the Father who sent me gave me a command, what to say and what to speak.

tcent@John:13:7 @ Jesus answered him, »You do not realize now what I am doing, but later you will understand.«

tcent@John:13:9 @ Simon Peter said to him, »Lord, not my feet only, but also my hands and my head!«

tcent@John:13:10 @ Jesus said to him, »He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not every one of you.«

tcent@John:13:18 @ I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, ‘he who ate my bread has lifted up his heel against me.’

tcent@John:13:28 @ But no one at the table knew why he said this to him.

tcent@John:13:36 @ Simon Peter said to him, »Lord, where are you going?« Jesus answered, »Where I am going you cannot follow me now; but you shall follow afterward.«

tcent@John:14:10 @ Do you not believe that I am in the Father, and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

tcent@John:14:17 @ the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, for he dwells with you and will be in you.

tcent@John:14:19 @ A little while longer, and the world will see me no more, but you will see me. Because I live, you will live also.

tcent@John:14:24 @ He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me.

tcent@John:14:26 @ But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.

tcent@John:14:31 @ But I do as the Father commanded me, so that the world may know that I love the Father. Rise, let us go from here.

tcent@John:15:15 @ No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

tcent@John:15:16 @ You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in my name he may give you.

tcent@John:15:19 @ If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, therefore the world hates you.

tcent@John:15:21 @ But all this they will do to you for my name's sake, because they do not know him who sent me.

tcent@John:15:22 @ If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.

tcent@John:15:24 @ If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father.

tcent@John:15:25 @ But this is to fulfill the word that is written in their law, ‘They hated me without a cause.’

tcent@John:15:26 @ »But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, he will testify of me.

tcent@John:16:4 @ But I have told you these things, that when the time comes, you may remember that I told you of them.

tcent@John:16:5 @ But now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’

tcent@John:16:6 @ But because I have said these things to you, sorrow has filled your heart.

tcent@John:16:7 @ Nevertheless I tell you the truth: it is to your advantage that I go away. For if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.

tcent@John:16:12 @ »I have many more things to say to you, but you cannot bear them now.

tcent@John:16:13 @ But when he, the Spirit of truth, comes, he will guide you into all truth; for he will not speak on his own authority, but whatever he hears he will speak; and he will tell you things to come.

tcent@John:16:20 @ Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy.

tcent@John:16:21 @ When a woman is in labor she has sorrow, because her hour has come; but as soon as she gives birth to the child, she no longer remembers the anguish, for joy that a child has been born into the world.

tcent@John:16:22 @ So you have sorrow now, but I will see you again and your heart will rejoice, and no one will take your joy from you.

tcent@John:16:25 @ »I have said this to you in figurative language; but the time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.

tcent@John:16:33 @ I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take courage! I have overcome the world.«

tcent@John:17:9 @ I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours.

tcent@John:17:11 @ And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name – the name you gave me – that they may be one, even as we are one.

tcent@John:17:13 @ But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.

tcent@John:17:15 @ I do not pray that you should take them out of the world, but that you should keep them from the evil one.

tcent@John:17:20 @ »I do not pray for these alone, but also for those who will believe in me through their word;

tcent@John:17:25 @ O righteous Father, the world has not known you, but I have known you; and these know that you sent me.

tcent@John:18:16 @ But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to the girl who kept the door, and brought Peter in.

tcent@John:18:23 @ Jesus answered him, »If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?«

tcent@John:18:28 @ Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they did not enter the Praetorium themselves, so that they might not be defiled, but might eat the Passover.

tcent@John:18:36 @ Jesus answered, »My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingship is not from here.«

tcent@John:18:39 @ But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?«

tcent@John:18:40 @ Then they all cried again, »Not this man, but Barabbas!« Now Barabbas was a robber.

tcent@John:19:9 @ and he went again into the Praetorium and said to Jesus, »Where are you from?« But Jesus gave him no answer.

tcent@John:19:12 @ From then on Pilate sought to release him, but the Jews cried out, »If you let this man go, you are not Caesar’s friend. Anyone who makes himself a king sets himself against Caesar.«

tcent@John:19:13 @ When Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place that is called The Pavement, but in Hebrew, Gabbatha.

tcent@John:19:15 @ But they cried out, »Away with him! Away with him! Crucify him!« Pilate said to them, »Shall I crucify your King?« The chief priests answered, »We have no King but Caesar.«

tcent@John:19:21 @ The chief priests of the Jews then said to Pilate, »Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’«

tcent@John:19:24 @ So they said to one another, »Let us not tear it, but cast lots for it, whose it shall be.« This happened that the Scripture might be fulfilled which says:

tcent@John:19:33 @ But when they came to Jesus and saw that he was already dead, they did not break his legs.

tcent@John:19:34 @ But one of the soldiers pierced his side with a spear, and immediately blood and water came out.

tcent@John:19:38 @ After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.

tcent@John:20:4 @ They both ran, but the other disciple outran Peter and reached the tomb first.

tcent@John:20:5 @ And stooping to look in, he saw the linen cloths lying there, but he did not go in.

tcent@John:20:7 @ and the napkin that had been around his head, not lying with the linen cloths, but folded up in a place by itself.

tcent@John:20:11 @ But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.

tcent@John:20:14 @ Saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

tcent@John:20:17 @ Jesus said to her, »Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, »I am ascending to my Father and your Father, to my God and your God.’«

tcent@John:20:25 @ So the other disciples told him, »We have seen the Lord.« But he said to them, »Unless I see in his hands the print of the nails, and put my finger in the mark of the nails, and put my hand in his side, I will not believe.«

tcent@John:20:26 @ Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, »Peace be with you!«

tcent@John:20:27 @ Then he said to Thomas, »Put your finger here, and see my hands. Reach out your hand, and put it into my side; do not be unbelieving, but believing.«

tcent@John:20:31 @ but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

tcent@John:21:3 @ Simon Peter said to them, »I am going fishing.« They said to him, »We will go with you.« They went out and got into the boat; but that night they caught nothing.

tcent@John:21:4 @ But early in the morning, Jesus stood on the shore; yet the disciples did not know that it was Jesus.

tcent@John:21:8 @ But the other disciples came in the boat, dragging the net full of fish, for they were not far from land, but about a hundred yards off.

tcent@John:21:18 @ Truly, truly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.«

tcent@John:21:23 @ Then the saying spread among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, »If I want him to remain until I come, what is that to you?«

tcent@John:21:25 @ But there are also many other things which Jesus did. If every one of them were to be written, I suppose that even the world itself could not contain the books that would be written.

tcent@Acts:1:4 @ And while staying with them, he commanded them not to leave Jerusalem, but to wait for what the Father had promised, »Which,« he said, »you heard of from me;

tcent@Acts:1:5 @ for John baptized with water, but before many days you will be baptized with the Holy Spirit.«

tcent@Acts:1:8 @ But you will receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth.«

tcent@Acts:2:3 @ And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.

tcent@Acts:2:13 @ But others were mocking and said, »They are full of sweet wine.«

tcent@Acts:2:14 @ But Peter, taking his stand with the eleven, raised his voice and addressed them: »Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words.

tcent@Acts:2:16 @ but this is what was spoken by the prophet Joel:

tcent@Acts:2:24 @ But God raised him up, having loosed the agony of death, because it was impossible for him to be held in its power.

tcent@Acts:2:34 @ For David did not ascend into heaven, but he says himself:

tcent@Acts:2:45 @ and they sold their possessions and goods and distributed them to all, as anyone had need.

tcent@Acts:3:6 @ But Peter said, »I do not have silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.«

tcent@Acts:3:14 @ But you disowned the Holy and Righteous One and asked for a murderer to be granted to you,

tcent@Acts:3:15 @ but killed the Author of life, whom God raised from the dead. To this we are witnesses.

tcent@Acts:3:18 @ But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.

tcent@Acts:4:4 @ But many of those who heard the message believed; and the number of the men came to about five thousand.

tcent@Acts:4:15 @ But when they had ordered them to leave the Council, they conferred with one another,

tcent@Acts:4:17 @ But in order that it may spread no further among the people, let us warn them to speak no longer to any one in this name.«

tcent@Acts:4:19 @ But Peter and John answered them, »Whether it is right in the sight of God to listen to you rather than to God, you must judge;

tcent@Acts:4:32 @ Now the company of those who believed were of one heart and soul, and no one claimed that any of the things which he possessed was his own, but they had everything in common.

tcent@Acts:4:35 @ and laid it at the apostles' feet, and it was distributed to each as any had need.

tcent@Acts:5:1 @ But a man named Ananias, with his wife Sapphira, sold a piece of property,

tcent@Acts:5:3 @ But Peter said, »Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?

tcent@Acts:5:4 @ While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have conceived this deed in your heart? You have not lied to men but to God.«

tcent@Acts:5:13 @ None of the rest dared join them, but the people held them in high honor.

tcent@Acts:5:17 @ But the high priest rose up and all who were with him, that is, the party of the Sadducees, and they were filled with jealousy.

tcent@Acts:5:19 @ But during the night an angel of the Lord opened the doors of the prison, and brought them out, and said,

tcent@Acts:5:22 @ But when the officers came, they did not find them in the prison, and they returned and reported back,

tcent@Acts:5:23 @ »We found the prison securely locked, and the guards standing at the doors; but when we opened them, we found no one inside.«

tcent@Acts:5:29 @ But Peter and the apostles answered, »We must obey God rather than men.

tcent@Acts:5:34 @ But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

tcent@Acts:5:36 @ For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined him. But he was killed, and all who followed him were dispersed and came to nothing.

tcent@Acts:5:39 @ but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.«

tcent@Acts:6:1 @ Now in those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the native Hebrews because their widows were being overlooked in the daily distribution of food.

tcent@Acts:6:4 @ But we will devote ourselves to prayer and to the ministry of the word.«

tcent@Acts:6:10 @ But they could not stand against the wisdom and the Spirit with which he spoke.

tcent@Acts:7:5 @ But He gave him no inheritance in it, not even a foot of ground, and yet, even though he had no child, he promised that he would give it to him as a possession, and to his descendants after him.

tcent@Acts:7:6 @ But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would be enslaved and mistreated for four hundred years.

tcent@Acts:7:7 @ ‘But I will judge the nation which they serve,’ said God, ‘and after that they will come out and worship me in this place.’

tcent@Acts:7:9 @ »And the patriarchs, jealous of Joseph, sold him into Egypt. But God was with him,

tcent@Acts:7:12 @ But when Jacob heard that there was grain in Egypt, he sent our fathers there the first time.

tcent@Acts:7:17 @ »But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt

tcent@Acts:7:25 @ And he supposed that his brethren understood that God was granting them deliverance through him, but they did not understand.

tcent@Acts:7:27 @ But the man who was wronging his neighbor pushed him aside, saying, ‘Who made you a ruler and a judge over us?

tcent@Acts:7:39 @ But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt,

tcent@Acts:7:42 @ But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:

tcent@Acts:7:47 @ But it was Solomon who built a house for him.

tcent@Acts:7:55 @ But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God;

tcent@Acts:7:57 @ But they cried out with a loud voice, and covered their ears and rushed together upon him with.

tcent@Acts:8:3 @ But Saul began ravaging the church, and, entering house after house, he dragged off men and women and put them in prison.

tcent@Acts:8:12 @ But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

tcent@Acts:8:20 @ But Peter said to him, »May your silver perish with you, because you thought you could obtain the gift of God with money!

tcent@Acts:8:26 @ But an angel of the Lord said to Philip, »Get up and go toward the south to the road that goes down from Jerusalem to Gaza.« This is a desert road.

tcent@Acts:8:39 @ And when they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch saw him no more, but went on his way rejoicing.

tcent@Acts:8:40 @ But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the towns until he came to Caesarea.

tcent@Acts:9:6 @ but get up and enter the city, and it will be told you what you must do.«

tcent@Acts:9:7 @ The men who were traveling with him stood speechless, hearing the voice but seeing no one.

tcent@Acts:9:13 @ But Ananias answered, »Lord, I have heard from many about this man, how much harm he has done to your saints at Jerusalem;

tcent@Acts:9:15 @ But the Lord said to him, »Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;

tcent@Acts:9:22 @ But Saul increased all the more in strength, and confounded the Jews who lived at Damascus by proving that this Jesus is the Christ.

tcent@Acts:9:24 @ but their plot became known to Saul. They were watching the gates day and night, to kill him;

tcent@Acts:9:25 @ but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

tcent@Acts:9:26 @ When he came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was a disciple.

tcent@Acts:9:27 @ But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

tcent@Acts:9:29 @ And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him.

tcent@Acts:9:30 @ But when the brethren learned of it, they brought him down to Caesarea and sent him off to Tarsus.

tcent@Acts:9:40 @ But Peter sent them all out and knelt down and prayed; then turning to the body, he said, »Tabitha, arise.« And she opened her eyes, and when she saw Peter, she sat up.

tcent@Acts:10:10 @ And he became hungry and was desiring something to eat; but while they were preparing it, he fell into a trance

tcent@Acts:10:14 @ But Peter said, »No, Lord; for I have never eaten anything that is common or unclean.«

tcent@Acts:10:20 @ But get up, go downstairs and accompany them without hesitation, for I have sent them myself.«

tcent@Acts:10:26 @ But Peter raised him up, saying, »Stand up; I too am just a man.«

tcent@Acts:10:28 @ And he said to them, »You yourselves know how unlawful it is for a Jew to associate with a foreigner or to visit him; but God has shown me that I should not call any man common or unclean.

tcent@Acts:10:35 @ but in every nation the man who fears him and does what is right is welcome to him.

tcent@Acts:10:40 @ but God raised him up on the third day and caused him to be seen,

tcent@Acts:10:41 @ not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead.

tcent@Acts:11:4 @ But Peter began and explained to them in order:

tcent@Acts:11:8 @ But I said, ‘No, Lord; for nothing common or unclean has ever entered my mouth.’

tcent@Acts:11:9 @ But the voice answered a second time from heaven, ‘What God has cleansed you must not call common.’

tcent@Acts:11:16 @ And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

tcent@Acts:11:20 @ But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.

tcent@Acts:12:5 @ So Peter was kept in prison, but earnest prayer for him was made to God by the church.

tcent@Acts:12:9 @ So he went out and followed him; and he did not know that what was done by the angel was real, but thought he was seeing a vision.

tcent@Acts:12:14 @ When she recognized Peter's voice, in her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate.

tcent@Acts:12:15 @ They said to her, »You are out of your mind!« But she kept insisting that it was so. They said, »It is his angel.«

tcent@Acts:12:16 @ But Peter continued knocking; and when they opened the door, they saw him and were amazed.

tcent@Acts:12:17 @ But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, »Tell this to James and to the brethren.« Then he left and went to another place.

tcent@Acts:12:24 @ But the word of God continued to grow and to be multiplied.

tcent@Acts:13:8 @ But Elymas the magician (for that is the meaning of his name) was opposing them, seeking to turn the proconsul away from the faith.

tcent@Acts:13:9 @ But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him

tcent@Acts:13:13 @ Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.

tcent@Acts:13:14 @ But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down.

tcent@Acts:13:25 @ And as John was completing his course, he said, ‘What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.’

tcent@Acts:13:30 @ But God raised him from the dead;

tcent@Acts:13:37 @ but he whom God raised did not see decay.

tcent@Acts:13:45 @ But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed.

tcent@Acts:13:50 @ But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

tcent@Acts:14:2 @ But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brethren.

tcent@Acts:14:4 @ But the people of the city were divided; some sided with the Jews, and some with the apostles.

tcent@Acts:14:14 @ But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out

tcent@Acts:14:19 @ But Jews came there from Antioch and Iconium; and having won over the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.

tcent@Acts:14:20 @ But after the disciples had gathered around him, he got up and entered the city. And the next day he went with Barnabas to Derbe.

tcent@Acts:15:1 @ But some men came down from Judea and were teaching the brethren, »Unless you are circumcised according to the custom of Moses, you cannot be saved.«

tcent@Acts:15:5 @ But some believers who belonged to the party of the Pharisees stood up, and said, »It is necessary to circumcise them, and to charge them to keep the Law of Moses.«

tcent@Acts:15:9 @ and he made no distinction between us and them, but cleansed their hearts by faith.

tcent@Acts:15:11 @ But we believe that we are saved through the grace of the Lord Jesus, just as they are.«

tcent@Acts:15:20 @ but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood.

tcent@Acts:15:35 @ But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

tcent@Acts:15:38 @ But Paul kept insisting that they should not take along one who had deserted them in Pamphylia, and had not gone with them to the work.

tcent@Acts:15:40 @ But Paul chose Silas and left, being commended by the brethren to the grace of the Lord.

tcent@Acts:16:1 @ And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek,

tcent@Acts:16:7 @ And when they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them;

tcent@Acts:16:18 @ She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, »I command you in the name of Jesus Christ to come out of her!« And it came out at that very moment.

tcent@Acts:16:19 @ But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities,

tcent@Acts:16:25 @ But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

tcent@Acts:16:28 @ But Paul cried with a loud voice, »Do not harm yourself, for we are all here!«

tcent@Acts:16:35 @ But when it was day, the magistrates sent their police, saying, »Release those men.«

tcent@Acts:16:37 @ But Paul said to them, »They have beaten us publicly, without trial, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! Let them come themselves and take us out.«

tcent@Acts:17:5 @ But the Jews were jealous, and taking some wicked men from the market place, they formed a mob and set the city in an uproar; they attacked the house of Jason, seeking to bring them out to the people.

tcent@Acts:17:13 @ But when the Jews of Thessalonica learned that the word of God was proclaimed by Paul in Berea also, they came there too, agitating and stirring up the crowds.

tcent@Acts:17:14 @ Then the brethren immediately sent Paul out to go as far as the sea, but Silas and Timothy remained there.

tcent@Acts:17:30 @ The times of ignorance God overlooked, but now he commands all people everywhere to repent,

tcent@Acts:17:32 @ Now when they heard about the resurrection of the dead, some of them sneered, but others said, »We want to hear you again on this subject.«

tcent@Acts:17:34 @ But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

tcent@Acts:18:6 @ But when they opposed him and blasphemed, he shook out his garments and said to them, »Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.«

tcent@Acts:18:9 @ And the Lord said to Paul one night in a vision, »Do not be afraid, but go on speaking and do not be silent;

tcent@Acts:18:12 @ But while Gallio was proconsul of Achaia, the Jews made a united attack upon Paul and brought him before the judgment seat,

tcent@Acts:18:14 @ But when Paul was about to open his mouth, Gallio said to the Jews, »If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;

tcent@Acts:18:15 @ but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things.«

tcent@Acts:18:17 @ And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the judgment seat. But Gallio paid no attention to this.

tcent@Acts:18:21 @ but on taking leave of them he said, »I will return to you if God wills,« and he set sail from Ephesus.

tcent@Acts:18:26 @ And he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

tcent@Acts:19:9 @ But when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, and took the disciples with him, reasoning daily in the hall of Tyrannus.

tcent@Acts:19:13 @ But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, »I adjure you by Jesus whom Paul preaches.«

tcent@Acts:19:15 @ But the evil spirit answered them, »Jesus I know, and I know about Paul, but who are you?«

tcent@Acts:19:26 @ And you see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all.

tcent@Acts:19:27 @ Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.«

tcent@Acts:19:30 @ Paul wanted to go in among the crowd, but the disciples would not let him.

tcent@Acts:19:34 @ But when they recognized that he was a Jew, for about two hours they all with one voice shouted, »Great is Artemis of the Ephesians!«

tcent@Acts:19:39 @ But if you want anything further, it shall be settled in the lawful assembly.

tcent@Acts:20:6 @ But we sailed away from Philippi after the Days of Unleavened Bread, and in five days came to them at Troas, where we stayed seven days.

tcent@Acts:20:10 @ But Paul went down and fell on him, and after embracing him, he said, »Do not be alarmed, for his life is in him.«

tcent@Acts:20:13 @ But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there; for so he had arranged, intending himself to go by land.

tcent@Acts:20:24 @ But I do not consider my life of any account nor as precious to myself, if only I may finish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

tcent@Acts:21:13 @ Then Paul answered, »What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die at Jerusalem for the name of the Lord Jesus.«

tcent@Acts:21:24 @ take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself live in observance of the law.

tcent@Acts:21:25 @ But as for the Gentiles who have believed, we wrote to them our decision that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication.«

tcent@Acts:22:3 @ »I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today.

tcent@Acts:22:9 @ And those who were with me saw the light, but did not hear the voice of the one who was speaking to me.

tcent@Acts:22:11 @ But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.

tcent@Acts:22:25 @ But when they stretched him out with thongs, Paul said to the centurion who was standing by, »Is it lawful for you to scourge a man who is a Roman citizen and uncondemned?«

tcent@Acts:22:28 @ The commander answered, »I bought this citizenship for a large sum.« Paul said, »But I was born a citizen.«

tcent@Acts:22:30 @ But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

tcent@Acts:23:6 @ But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, »Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial.«

tcent@Acts:23:8 @ For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.

tcent@Acts:23:16 @ But the son of Paul's sister heard of their ambush, and he went and entered the barracks and told Paul.

tcent@Acts:23:21 @ But do not yield to them; for more than forty of them are waiting in ambush for him, having bound themselves by an oath neither to eat nor drink until they have killed him; and now they are ready, waiting for the promise from you.«

tcent@Acts:23:29 @ I found that he was accused over questions about their Law, but there was no accusation against him deserving death or imprisonment.

tcent@Acts:23:32 @ But the next day, leaving the horsemen to go on with him, they returned to the barracks.

tcent@Acts:24:4 @ But, that I may not weary you further, I beg you in your kindness to hear us briefly.

tcent@Acts:24:14 @ But this I admit to you, that according to the Way which they call a sect I do worship the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets,

tcent@Acts:24:18 @ As I was doing this, they found me purified in the temple, without any crowd or uproar. But there were some Jews from Asia—

tcent@Acts:24:22 @ But Felix, having a more exact knowledge about the Way, put them off, saying, »When Lysias the commander comes down, I will decide your case.«

tcent@Acts:24:23 @ Then he gave orders to the centurion for him to be kept in custody but have some freedom, and not to prevent any of his friends from ministering to his needs.

tcent@Acts:24:24 @ But some days later Felix came with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus.

tcent@Acts:24:25 @ But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, »Go away for the present, and when I find time I will summon you.«

tcent@Acts:24:27 @ But when two years had passed, Felix was succeeded by Porcius Festus, and desiring to do the Jews a favor, Felix left Paul in prison.

tcent@Acts:25:9 @ But Festus, wishing to do the Jews a favor, said to Paul, »Are you willing to go up to Jerusalem and stand trial before me there on these charges?«

tcent@Acts:25:10 @ But Paul said, »I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know.

tcent@Acts:25:11 @ If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of the charges brought against me is true, no one can hand me over to them. I appeal to Caesar.«

tcent@Acts:25:17 @ When therefore they came together here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought in.

tcent@Acts:25:19 @ but they simply had some points of dispute with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

tcent@Acts:25:21 @ But when Paul appealed to be held in custody for the Emperor's decision, I ordered him to be kept in custody until I could send him to Caesar.

tcent@Acts:25:25 @ But I found that he had done nothing deserving of death; and as he himself appealed to the emperor, I decided to send him.

tcent@Acts:25:26 @ But I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write.

tcent@Acts:26:10 @ And that is just what I did in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them.

tcent@Acts:26:16 @ But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness to the things which you have seen of me, and also to the things in which I will appear to you;

tcent@Acts:26:20 @ but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.

tcent@Acts:26:22 @ To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would happen:

tcent@Acts:26:25 @ But Paul said, »I am not mad, most excellent Festus, but I am speaking the sober truth.

tcent@Acts:26:29 @ And Paul said, »Whether in a short or a long time, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.«

tcent@Acts:27:10 @ and said to them, »Men, I perceive that the voyage will be with injury and great loss, not only of the cargo and the ship, but also of our lives.«

tcent@Acts:27:11 @ But the centurion was more persuaded by the pilot and the owner of the ship than by what was being said by Paul.

tcent@Acts:27:14 @ But before very long there rushed down from the land a violent wind, called the northeaster;

tcent@Acts:27:22 @ Yet now I urge you to keep up your courage; for there will be no loss of life among you, but only of the ship.

tcent@Acts:27:26 @ But we must run aground on some island.«

tcent@Acts:27:27 @ But when the fourteenth night came, as we were being driven across the Adriatic Sea, about midnight the sailors began to sense that they were approaching land.

tcent@Acts:27:30 @ But as the sailors were trying to escape from the ship and had let down the lifeboat into the sea, on the pretense of laying out anchors from the bow,

tcent@Acts:27:39 @ When day came, they could not recognize the land, but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could.

tcent@Acts:27:41 @ But striking a sandbar they ran the vessel aground; the bow stuck fast and remained immovable, and the stern was broken up by the pounding of the surf.

tcent@Acts:27:43 @ But the centurion, wanting to bring Paul safely through, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land,

tcent@Acts:28:3 @ But when Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened itself on his hand.

tcent@Acts:28:6 @ They waited, expecting him to swell up or suddenly fall down dead; but after they had waited a long time and saw nothing unusual happen to him, they changed their minds and said that he was a god.

tcent@Acts:28:19 @ But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own nation.

tcent@Acts:28:22 @ But we desire to hear from you what your views are; for concerning this sect, we know that everywhere it is spoken against.«

tcent@Acts:28:24 @ Some were convinced by what he said, but others would not believe.

tcent@Romans:1:13 @ I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

tcent@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

tcent@Romans:1:32 @ Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

tcent@Romans:2:5 @ But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

tcent@Romans:2:8 @ but for those who are self-seeking and do not obey the truth, but obey wickedness, there will be wrath and fury.

tcent@Romans:2:10 @ but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.

tcent@Romans:2:13 @ For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law who will be justified.

tcent@Romans:2:17 @ But if you call yourself a Jew, and rely on the law and boast of your relation to God

tcent@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.

tcent@Romans:2:29 @ He is a Jew who is one inwardly; and real circumcision is a matter of the heart, by the Spirit, and not by the written code. His praise is not from men but from God.

tcent@Romans:3:5 @ But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

tcent@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

tcent@Romans:3:21 @ But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it,

tcent@Romans:3:27 @ Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith.

tcent@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.

tcent@Romans:4:4 @ Now to him who works, his wages are not reckoned as a gift but as his due.

tcent@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

tcent@Romans:4:10 @ How then was it reckoned to him? Was it after he had been circumcised, or before? It was not after, but before he was circumcised.

tcent@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.

tcent@Romans:4:12 @ And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.

tcent@Romans:4:13 @ The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith.

tcent@Romans:4:16 @ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendants—not only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all

tcent@Romans:4:20 @ He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God,

tcent@Romans:4:23 @ But the words, »it was reckoned to him,« were written not for his sake alone,

tcent@Romans:4:24 @ but for us also. It will be reckoned to us who believe in him who raised from the dead Jesus our Lord,

tcent@Romans:5:3 @ And not only that, but we rejoice in our sufferings, knowing that suffering produces perseverance;

tcent@Romans:5:8 @ But God demonstrates his own love for us, in that while we were still sinners Christ died for us.

tcent@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

tcent@Romans:5:13 @ For sin was in the world before the law was given, but sin is not counted when there is no law.

tcent@Romans:5:15 @ But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.

tcent@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.

tcent@Romans:5:20 @ Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,

tcent@Romans:6:10 @ The death he died, he died to sin once for all; but the life he lives, he lives to God.

tcent@Romans:6:11 @ So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

tcent@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

tcent@Romans:6:14 @ For sin shall not have dominion over you, since you are not under law but under grace.

tcent@Romans:6:15 @ What then? Shall we sin because we are not under law but under grace? Certainly not!

tcent@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

tcent@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.

tcent@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is holiness and its end, eternal life.

tcent@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

tcent@Romans:7:2 @ For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband.

tcent@Romans:7:3 @ So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress.

tcent@Romans:7:6 @ But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

tcent@Romans:7:8 @ But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead.

tcent@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin sprang to life and I died.

tcent@Romans:7:13 @ Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.

tcent@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.

tcent@Romans:7:15 @ I do not understand what I do. For I do not do what I want to do, but I do what I hate.

tcent@Romans:7:17 @ So then, it is no longer I who do it, but sin that dwells within me.

tcent@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it.

tcent@Romans:7:19 @ For I do not do the good I want to do; but the evil I do not want to do is what I do.

tcent@Romans:7:20 @ Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me.

tcent@Romans:7:23 @ but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.

tcent@Romans:7:25 @ Thanks be to God—through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

tcent@Romans:8:4 @ in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

tcent@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

tcent@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

tcent@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.

tcent@Romans:8:10 @ But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness.

tcent@Romans:8:13 @ For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

tcent@Romans:8:15 @ For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, »Abba, Father.«

tcent@Romans:8:20 @ For the creation was subjected to futility, not of its own will, but by the will of him who subjected it in hope;

tcent@Romans:8:23 @ And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

tcent@Romans:8:24 @ For in this hope we were saved. But hope that is seen is not hope. For who hopes for what he sees?

tcent@Romans:8:25 @ But if we hope for what we do not see, we wait for it with patience.

tcent@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express.

tcent@Romans:8:32 @ He who did not spare his own Son, but gave him up for us all, how will he not also give us all things with him?

tcent@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel are Israel,

tcent@Romans:9:7 @ nor are they all children of Abraham because they are his descendants; but, »Through Isaac shall your descendants be named.«

tcent@Romans:9:8 @ In other words, it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

tcent@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our father Isaac,

tcent@Romans:9:11 @ though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call,

tcent@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.

tcent@Romans:9:20 @ But who are you, O man, to answer back to God? Will what is formed say to him who formed it, »Why have you made me like this?«

tcent@Romans:9:24 @ even us whom he has called, not from the Jews only, but also from the Gentiles?

tcent@Romans:9:31 @ but Israel, who pursued the law of righteousness, has not attained that law.

tcent@Romans:9:32 @ Why? Because they did not pursue it by faith, but as if it were by works. They have stumbled over the stumbling stone,

tcent@Romans:10:2 @ For I bear them witness that they have a zeal for God, but it is not according to knowledge.

tcent@Romans:10:6 @ But the righteousness based on faith says, »Do not say in your heart, ‘Who will ascend into heaven?’« (that is, to bring Christ down)

tcent@Romans:10:8 @ But what does it say? (that is, the word of faith which we preach);

tcent@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, »Lord, who has believed our message?«

tcent@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for

tcent@Romans:10:20 @ But Isaiah is very bold and says,

tcent@Romans:10:21 @ But of Israel he says, »All day long I have held out my hands to a disobedient and contrary people.«

tcent@Romans:11:4 @ But what is God's reply to him? »I have reserved for myself seven thousand men who have not bowed the knee to Baal.«

tcent@Romans:11:7 @ What then? Israel did not obtain what it sought. The elect obtained it, but the rest were hardened,

tcent@Romans:11:11 @ So I ask, have they stumbled so as to fall? Certainly not! But through their trespass salvation has come to the Gentiles, to make Israel jealous.

tcent@Romans:11:15 @ For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

tcent@Romans:11:18 @ do not boast over the branches. If you do boast, remember that you do not support the root, but the root supports you.

tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.

tcent@Romans:11:22 @ Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.

tcent@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

tcent@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

tcent@Romans:12:3 @ For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

tcent@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.

tcent@Romans:12:16 @ Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.

tcent@Romans:12:17 @ Repay no one evil for evil, but have regard for what is noble in the sight of all.

tcent@Romans:12:19 @ Beloved, do not avenge yourselves, but leave it to the wrath of God; for it is written, »Vengeance is mine, I will repay,« says the Lord.

tcent@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.

tcent@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Do you want to have no fear of him who is in authority? Then do what is good, and you will have praise from him.

tcent@Romans:13:4 @ For he is God's servant to you for good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is God’s servant, an avenger to execute wrath on the wrongdoer.

tcent@Romans:13:5 @ Therefore one must be subject, not only because of wrath but also for the sake of conscience.

tcent@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

tcent@Romans:14:1 @ As for the man who is weak in faith, accept him, but not for disputes over opinions.

tcent@Romans:14:2 @ One believes he may eat anything, but the man whose faith is weak eats only vegetables.

tcent@Romans:14:13 @ Therefore let us not pass judgment on one another anymore, but rather decide never to put a stumbling block or hindrance in our brother’s way.

tcent@Romans:14:14 @ I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean.

tcent@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit;

tcent@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble.

tcent@Romans:14:23 @ But he who has doubts is condemned if he eats, because he does not act from faith; for whatever is not from faith is sin.

tcent@Romans:15:3 @ For even Christ did not please himself; but, as it is written, »The reproaches of those who reproached you fell on me.«

tcent@Romans:15:15 @ But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,

tcent@Romans:15:21 @ but as it is written:

tcent@Romans:15:23 @ But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,

tcent@Romans:15:26 @ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.

tcent@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

tcent@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by smooth and flattering words they deceive the hearts of the simple.

tcent@Romans:16:19 @ For your obedience has become known to all, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.

tcent@Romans:16:26 @ but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith—

tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.

tcent@1Corinthians:1:17 @ For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.

tcent@1Corinthians:1:18 @ For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

tcent@1Corinthians:1:23 @ but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,

tcent@1Corinthians:1:24 @ but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

tcent@1Corinthians:1:27 @ But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong,

tcent@1Corinthians:2:4 @ and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,

tcent@1Corinthians:2:5 @ so that your faith might not rest on the wisdom of men, but on the power of God.

tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.

tcent@1Corinthians:2:9 @ But, as it is written,

tcent@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit who is from God, that we may understand the things freely given to us by God.

tcent@1Corinthians:2:13 @ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.

tcent@1Corinthians:2:14 @ But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.

tcent@1Corinthians:2:15 @ But the spiritual man judges all things, yet he himself is rightly judged by no one.

tcent@1Corinthians:2:16 @ But we have the mind of Christ.

tcent@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as carnal men, as infants in Christ.

tcent@1Corinthians:3:6 @ I planted, Apollos watered, but God was causing the growth.

tcent@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

tcent@1Corinthians:3:10 @ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.

tcent@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss; but he himself will be saved, but only as through fire.

tcent@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by any human court; I do not even judge myself.

tcent@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not acquitted by this. It is the Lord who judges me.

tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.

tcent@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are distinguished, but we are without honor.

tcent@1Corinthians:4:14 @ I do not write this to shame you, but to admonish you as my beloved children.

tcent@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out, not the words of these arrogant people, but their power.

tcent@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

tcent@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

tcent@1Corinthians:5:11 @ But actually, I wrote to you not to associate with any one who bears the name of brother if he is an immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one.

tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?

tcent@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

tcent@1Corinthians:6:12 @ »All things are lawful for me,« but not all things are helpful. »All things are lawful for me,« but I will not be mastered by anything.

tcent@1Corinthians:6:13 @ »Food is for the stomach and the stomach for food«—but God will destroy them both. The body is not meant for immorality, but for the Lord, and the Lord for the body.

tcent@1Corinthians:6:17 @ But he who unites himself with the Lord is one spirit with him.

tcent@1Corinthians:6:18 @ Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

tcent@1Corinthians:7:2 @ But because of immorality, each man should have his own wife, and each woman her own husband.

tcent@1Corinthians:7:4 @ The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.

tcent@1Corinthians:7:7 @ I wish that all men were as I myself am. But each man has his own gift from God, one in this manner and another in that.

tcent@1Corinthians:7:8 @ But I say to the unmarried and to the widows that it is good for them if they remain even as I.

tcent@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry; for it is better to marry than to burn with passion.

tcent@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband

tcent@1Corinthians:7:11 @ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

tcent@1Corinthians:7:14 @ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise, your children would be unclean, but as it is they are holy.

tcent@1Corinthians:7:15 @ But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.

tcent@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what counts.

tcent@1Corinthians:7:21 @ Were you a slave when you were called? Do not let it trouble you—but if you can gain your freedom, do so.

tcent@1Corinthians:7:25 @ Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

tcent@1Corinthians:7:28 @ But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet those who marry will have troubles in this flesh, and I am trying to spare you.

tcent@1Corinthians:7:32 @ But I want you to be free from concern. One who is unmarried is concerned about the affairs of the Lord, how he may please the Lord;

tcent@1Corinthians:7:33 @ but a married man is concerned about the affairs of the world, how he may please his wife,

tcent@1Corinthians:7:34 @ and his interests are divided. The unmarried woman, and the virgin, is concerned about the affairs of the Lord, that she may be holy both in body and spirit; but the married woman is concerned about the affairs of the world, how she may please her husband.

tcent@1Corinthians:7:35 @ This I say for your own benefit, not to put a restraint upon you, but to promote what is good and to secure undivided devotion to the Lord.

tcent@1Corinthians:7:36 @ But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.

tcent@1Corinthians:7:37 @ But he who stands firm in his heart, being under no constraint, but has control over his own will, and has decided this in his own heart, to keep her as his betrothed, he will do well.

tcent@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.

tcent@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is; and I think that I also have the Spirit of God.

tcent@1Corinthians:8:1 @ Now concerning food sacrificed to idols: we know that we all possess knowledge. Knowledge puffs up, but love builds up.

tcent@1Corinthians:8:3 @ But if anyone loves God, he is known by him.

tcent@1Corinthians:8:4 @ Therefore concerning the eating of food sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

tcent@1Corinthians:8:6 @ yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.

tcent@1Corinthians:8:7 @ However, not all possess this knowledge. But some, being accustomed to idols, eat food as really sacrificed to an idol; and their conscience, being weak, is defiled.

tcent@1Corinthians:8:8 @ But food will not commend us to God; we are no worse if we do not eat, and no better if we do.

tcent@1Corinthians:8:9 @ But take care that this liberty of yours does not somehow become a stumbling block to the weak.

tcent@1Corinthians:9:15 @ But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of my ground for boasting.

tcent@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if it is not of my will, I have a stewardship entrusted to me.

tcent@1Corinthians:9:21 @ To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law.

tcent@1Corinthians:9:24 @ Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way that you may win.

tcent@1Corinthians:9:25 @ Everyone who competes in the games exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

tcent@1Corinthians:9:27 @ But I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

tcent@1Corinthians:10:13 @ No temptation has overtaken you but such as is common to man. And God is faithful, who will not let you be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

tcent@1Corinthians:10:20 @ No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

tcent@1Corinthians:10:23 @ »All things are lawful,« but not all things are helpful. »All things are lawful,« but not all things build up.

tcent@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

tcent@1Corinthians:10:28 @ But if anyone says to you, »This has been offered in sacrifice,« then do not eat it, both for the sake of the man who informed you and for conscience' sake—

tcent@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

tcent@1Corinthians:11:3 @ But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

tcent@1Corinthians:11:5 @ But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as if her head were shaved.

tcent@1Corinthians:11:6 @ For if a woman does not cover her head, she should have her hair cut off; but if it is disgraceful for a woman to have her hair cut or shaved off, let her cover her head.

tcent@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

tcent@1Corinthians:11:8 @ For man does not originate from woman, but woman from man;

tcent@1Corinthians:11:9 @ neither was man created for woman, but woman for man.

tcent@1Corinthians:11:15 @ but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

tcent@1Corinthians:11:17 @ But in the following instructions, I do not praise you, because you come together not for the better but for the worse.

tcent@1Corinthians:11:31 @ But if we judged ourselves rightly, we would not be judged.

tcent@1Corinthians:11:32 @ But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

tcent@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit.

tcent@1Corinthians:12:5 @ And there are varieties of service, but the same Lord.

tcent@1Corinthians:12:6 @ There are varieties of working, but the same God who works all of them in all men.

tcent@1Corinthians:12:7 @ But to each one is given the manifestation of the Spirit for the common good.

tcent@1Corinthians:12:11 @ But one and the same Spirit works all these things, distributing to each one individually just as he wills.

tcent@1Corinthians:12:14 @ For the body is not made up of one member but of many.

tcent@1Corinthians:12:18 @ But now God has arranged the members in the body, each one of them, just as he desired.

tcent@1Corinthians:12:20 @ As it is, there are many parts, but one body.

tcent@1Corinthians:12:24 @ while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it,

tcent@1Corinthians:12:25 @ so that there may be no division in the body, but that the members may have the same care for one another.

tcent@1Corinthians:12:31 @ But earnestly desire the greater gifts.

tcent@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

tcent@1Corinthians:13:2 @ If I have the gift of prophecy, and understand all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

tcent@1Corinthians:13:3 @ If I give all I have to the poor, and if I surrender my body to be burned, but have not love, I gain nothing.

tcent@1Corinthians:13:6 @ it does not rejoice in evil, but rejoices with the truth.

tcent@1Corinthians:13:8 @ Love never fails; but where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

tcent@1Corinthians:13:10 @ but when the perfect comes, the partial will pass away.

tcent@1Corinthians:13:12 @ For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall know fully—even as I have been fully known.

tcent@1Corinthians:13:13 @ So now faith, hope, love abide, these three; but the greatest of these is love.

tcent@1Corinthians:14:2 @ For one who speaks in a tongue does not speak to men but to God; for no one understands him, but in his spirit he speaks mysteries.

tcent@1Corinthians:14:3 @ But everyone who prophesies speaks to men for their edification and encouragement and comfort.

tcent@1Corinthians:14:4 @ He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

tcent@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

tcent@1Corinthians:14:6 @ But now, brethren, if I come to you speaking in tongues, what will I profit you unless I bring you some revelation or knowledge or prophecy or teaching?

tcent@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

tcent@1Corinthians:14:17 @ For you may be giving thanks well enough, but the other man is not edified.

tcent@1Corinthians:14:19 @ but in the church I would rather speak five words with my mind, to instruct others, than ten thousand words in a tongue.

tcent@1Corinthians:14:20 @ Brethren, do not be children in your thinking; be infants in evil, but in thinking be mature.

tcent@1Corinthians:14:22 @ Tongues, then, are a sign, not for believers but for unbelievers; but prophecy is for believers, not for unbelievers.

tcent@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or an outsider enters, he is convicted by all, he is called to account by all;

tcent@1Corinthians:14:28 @ But if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.

tcent@1Corinthians:14:30 @ But if a revelation is made to another who is sitting, the first one must keep silent.

tcent@1Corinthians:14:33 @ For God is not a God of confusion but of peace.

tcent@1Corinthians:14:34 @ the women should keep silent in the churches. For they are not permitted to speak, but should be submissive, as even the law says.

tcent@1Corinthians:14:38 @ But if anyone does not recognize this, he is not recognized.

tcent@1Corinthians:14:40 @ But all things should be done decently and in an orderly way.

tcent@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

tcent@1Corinthians:15:13 @ But if there is no resurrection of the dead, then not even Christ has been raised;

tcent@1Corinthians:15:20 @ But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.

tcent@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then, at his coming, those who belong to him.

tcent@1Corinthians:15:27 @ »For God has put all things in subjection under his feet.« But when it says, »All things are put in subjection under him,« it is plain that he is excepted who put all things under him.

tcent@1Corinthians:15:35 @ But someone will ask, »How are the dead raised? With what kind of body do they come?«

tcent@1Corinthians:15:37 @ And that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.

tcent@1Corinthians:15:38 @ But God gives it a body as he has determined, and to each kind of seed he gives its own body.

tcent@1Corinthians:15:39 @ For not all flesh is the same flesh, but there is one kind of flesh of men, another flesh of animals, another of birds, and another of fish.

tcent@1Corinthians:15:40 @ There are also heavenly bodies and there are earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.

tcent@1Corinthians:15:46 @ However, the spiritual is not first, but the natural; and then the spiritual.

tcent@1Corinthians:15:51 @ Behold, I tell you a mystery; we will not all sleep, but we will all be changed,

tcent@1Corinthians:15:57 @ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

tcent@1Corinthians:16:5 @ But I will come to you after I go through Macedonia, for I am going through Macedonia;

tcent@1Corinthians:16:8 @ But I will stay in Ephesus until Pentecost,

tcent@1Corinthians:16:12 @ As for our brother Apollos, I strongly urged him to come to you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

tcent@2Corinthians:1:9 @ Indeed, we felt that we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

tcent@2Corinthians:1:12 @ For our boast is this: the testimony of our conscience, that with holiness and godly sincerity, not in worldly wisdom but in the grace of God, we have conducted ourselves in the world, and still more toward you.

tcent@2Corinthians:1:13 @ For we write you nothing but what you can read and understand; and I hope you will understand fully,

tcent@2Corinthians:1:18 @ But as surely as God is faithful, our word to you has not been Yes and No.

tcent@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not Yes and No, but in him it has always been Yes.

tcent@2Corinthians:1:23 @ But I call God as my witness that it was in order to spare you that I did not return to Corinth.

tcent@2Corinthians:1:24 @ Not that we lord it over your faith; but we work with you for your joy, for you stand firm in your faith.

tcent@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

tcent@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

tcent@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you.

tcent@2Corinthians:2:14 @ But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere.

tcent@2Corinthians:2:17 @ For we are not, like so many, peddling the word of God; but as men of sincerity, as from God, in the sight of God we speak in Christ.

tcent@2Corinthians:3:3 @ You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of carnal hearts.

tcent@2Corinthians:3:5 @ Not that we are competent of ourselves to claim anything as coming from ourselves; but our competence is from God,

tcent@2Corinthians:3:6 @ who has made us competent as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

tcent@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed.

tcent@2Corinthians:3:16 @ But whenever a person turns to the Lord, the veil is taken away.

tcent@2Corinthians:4:2 @ But we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God.

tcent@2Corinthians:4:5 @ For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake.

tcent@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that this all-surpassing power is from God and not from us.

tcent@2Corinthians:4:8 @ We are hard pressed on every side, but not crushed; perplexed, but not in despair;

tcent@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed;

tcent@2Corinthians:4:12 @ So then death is at work in us, but life in you.

tcent@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are unseen; for the things which are seen are temporary, but the things which are unseen are eternal.

tcent@2Corinthians:5:4 @ For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed, but to be further clothed, so that what is mortal may be swallowed up by life.

tcent@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

tcent@2Corinthians:5:12 @ We are not again commending ourselves to you, but are giving you an occasion to be proud of us, so that you may have an answer for those who take pride in appearance and not in heart.

tcent@2Corinthians:5:15 @ And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

tcent@2Corinthians:6:4 @ But as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, distresses,

tcent@2Corinthians:6:12 @ You are not restricted by us, but you are restricted in your own affections.

tcent@2Corinthians:7:5 @ For even when we came into Macedonia, our flesh had no rest, but we were afflicted at every turn—conflicts on the outside and fears within.

tcent@2Corinthians:7:6 @ But God, who comforts the downcast, comforted us by the coming of Titus,

tcent@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

tcent@2Corinthians:7:9 @ now I rejoice, not because you were made sorry, but because your sorrow led you to repentance; for you became sorrowful as God intended, so that you suffered no loss through us.

tcent@2Corinthians:7:10 @ For godly sorrow produces a repentance that leads to salvation and brings no regret, but worldly sorrow produces death.

tcent@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

tcent@2Corinthians:7:14 @ For if I have boasted to him about you, I was not put to shame; but just as everything we said to you was true, so our boasting before Titus has proved true.

tcent@2Corinthians:8:5 @ And they did not do as we expected, but they first gave themselves to the Lord and to us by the will of God.

tcent@2Corinthians:8:7 @ But as you excel in everything—in faith, in utterance, in knowledge, in all earnestness, and in your love for us—see that you excel in this work of grace also.

tcent@2Corinthians:8:8 @ I am not speaking this as a command, but I want to test the sincerity of your love by comparing it with the earnestness of others.

tcent@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire.

tcent@2Corinthians:8:14 @ but at the present time your abundance should supply their need, so that their abundance may supply your need, that there may be equality.

tcent@2Corinthians:8:16 @ But thanks be to God who puts the same earnest care for you into the heart of Titus.

tcent@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

tcent@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord himself and to show our good will.

tcent@2Corinthians:8:21 @ for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

tcent@2Corinthians:8:22 @ And with them we are sending our brother whom we have often proved diligent in many matters, but who is now more diligent than ever because of his great confidence in you.

tcent@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

tcent@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

tcent@2Corinthians:9:12 @ For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.

tcent@2Corinthians:9:13 @ Because of the test of this service, you will glorify God by your obedience in your confession of the gospel of Christ, and by the generosity of your contribution for them and for all others;

tcent@2Corinthians:10:1 @ I, Paul, myself urge you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold to you when I am away!—

tcent@2Corinthians:10:4 @ For the weapons of our warfare are not the weapons of the world, but they have divine power to destroy strongholds.

tcent@2Corinthians:10:10 @ For they say, »His letters are weighty and strong, but his personal presence is weak, and his speech of no account.«

tcent@2Corinthians:10:12 @ For we do not dare to class or compare ourselves with some of those who commend themselves. But when they measure themselves by themselves, and compare themselves with themselves, they are without understanding.

tcent@2Corinthians:10:13 @ But we will not boast beyond proper limits, but will confine our boasting to the field God has apportioned to us, a field that reaches even to you.

tcent@2Corinthians:10:15 @ We do not go beyond limits by boasting in other men’s labors, but our hope is that as your faith grows, our sphere among you may be greatly enlarged,

tcent@2Corinthians:10:17 @ But, »Let him who boasts boast in the Lord.«

tcent@2Corinthians:10:18 @ For it is not he who commends himself that is approved, but he whom the Lord commends.

tcent@2Corinthians:11:1 @ I wish that you would bear with me in a little foolishness; but indeed you are bearing with me.

tcent@2Corinthians:11:3 @ But I am afraid that just as the serpent deceived Eve by his cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.

tcent@2Corinthians:11:6 @ But even if I am unskilled in speech, I am not in knowledge; in every way we have made this plain to you in all things.

tcent@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, receive me as a fool, so that I too may boast a little.

tcent@2Corinthians:11:17 @ What I am saying I am not saying as the Lord would, but as a fool, in this confidence of boasting.

tcent@2Corinthians:11:21 @ To my shame, I must say that we were too weak for that! But whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about.

tcent@2Corinthians:11:33 @ but I was let down in a basket through a window in the wall, and escaped his hands.

tcent@2Corinthians:12:1 @ I must go on boasting, though there is nothing to be gained by it; but I will go on to visions and revelations of the Lord.

tcent@2Corinthians:12:3 @ And I know that this man—whether in the body or apart from the body I do not know, but God knows—

tcent@2Corinthians:12:5 @ On behalf of such a man I will boast, but on my own behalf I will not boast, except of my weaknesses.

tcent@2Corinthians:12:6 @ Though if I should boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

tcent@2Corinthians:12:9 @ But he said to me, »My grace is sufficient for you, for my power is made perfect in weakness.« Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me.

tcent@2Corinthians:12:14 @ Here for the third time I am ready to come to you. And I will not be a burden to you, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children.

tcent@2Corinthians:12:16 @ But be that as it may, I did not burden you myself. Yet, crafty fellow that I am, I caught you by trickery!

tcent@2Corinthians:13:3 @ since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.

tcent@2Corinthians:13:4 @ For he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God for you.

tcent@2Corinthians:13:7 @ Now we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, even though we may seem to have failed.

tcent@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

tcent@Galatians:1:1 @ Paul, an apostle—sent not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—

tcent@Galatians:1:7 @ which is really not another gospel; but there are some who are disturbing you, and want to pervert the gospel of Christ.

tcent@Galatians:1:8 @ But even if we, or an angel from heaven, should preach to you a gospel contrary to what we preached to you, let him be accursed!

tcent@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

tcent@Galatians:1:15 @ But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased

tcent@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

tcent@Galatians:1:19 @ But I saw none of the other apostles except James, the Lord's brother.

tcent@Galatians:2:2 @ I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.

tcent@Galatians:2:3 @ But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

tcent@Galatians:2:4 @ But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage.

tcent@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

tcent@Galatians:2:11 @ But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

tcent@Galatians:2:12 @ For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision.

tcent@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, »If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews?

tcent@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.

tcent@Galatians:2:17 @ But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not!

tcent@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

tcent@Galatians:3:12 @ But the Law is not of faith; on the contrary, »He who does them shall live by them.«

tcent@Galatians:3:16 @ Now the promises were spoken to Abraham and to his seed. He does not say, »And to seeds,« as referring to many, but rather to one, »And to your seed,« that is, Christ.

tcent@Galatians:3:18 @ For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.

tcent@Galatians:3:20 @ Now a mediator does not represent just one party; but God is one.

tcent@Galatians:3:22 @ But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.

tcent@Galatians:3:25 @ But now that faith has come, we are no longer under a tutor.

tcent@Galatians:4:2 @ but he is under guardians and trustees until the date set by the father.

tcent@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of a woman, born under the law,

tcent@Galatians:4:7 @ So you are no longer a slave, but a son; and if a son, then an heir through God.

tcent@Galatians:4:9 @ But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again?

tcent@Galatians:4:14 @ and though my fleshly condition was a trial to you, you did not despise or scorn me, but you received me as an angel of God, as Christ Jesus himself.

tcent@Galatians:4:17 @ They seek you, but for no good purpose; they want to shut you out, so that you may seek them.

tcent@Galatians:4:18 @ But it is always good to seek a good purpose, and not only when I am present with you.

tcent@Galatians:4:23 @ But the son by the slave was born according to the flesh, and the son by the free woman through the promise.

tcent@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.

tcent@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

tcent@Galatians:4:30 @ But what does the scripture say? »Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman.«

tcent@Galatians:4:31 @ So then, brethren, we are not children of the slave, but of the free woman.

tcent@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

tcent@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been abolished.

tcent@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love serve one another.

tcent@Galatians:5:15 @ But if you bite and devour one another, take care that you are not consumed by one another.

tcent@Galatians:5:16 @ But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

tcent@Galatians:5:18 @ But if you are led by the Spirit, you are not under the Law.

tcent@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

tcent@Galatians:6:4 @ But let each one test his own work, and then he will have reason to boast in himself alone, and not in his neighbor.

tcent@Galatians:6:8 @ For the one who sows to his own flesh will from the flesh reap corruption; but the one who sows to the Spirit will from the Spirit reap eternal life.

tcent@Galatians:6:13 @ For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.

tcent@Galatians:6:14 @ But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

tcent@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but what counts is a new creation.

tcent@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

tcent@Ephesians:2:4 @ But God, who is rich in mercy, because of his great love with which he loved us,

tcent@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

tcent@Ephesians:2:19 @ So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are members of God's household,

tcent@Ephesians:4:7 @ But to each one of us grace was given according to the measure of Christ's gift.

tcent@Ephesians:4:15 @ But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ,

tcent@Ephesians:4:20 @ But you did not learn Christ in this way,

tcent@Ephesians:4:28 @ He who has been stealing must steal no longer, but rather must labor, doing useful work with his own hands, so that he may have something to share with those in need.

tcent@Ephesians:4:29 @ Let no unwholesome talk come out of your mouths, but only such as is good for building others up according to the need of the moment, that it may impart grace to those who hear.

tcent@Ephesians:5:3 @ But immorality or any impurity or greed must not even be named among you, as is proper among saints.

tcent@Ephesians:5:4 @ And there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather let there be thanksgiving.

tcent@Ephesians:5:8 @ for once you were darkness, but now you are light in the Lord; walk as children of light

tcent@Ephesians:5:11 @ Do not participate in the unfruitful deeds of darkness, but instead expose them.

tcent@Ephesians:5:13 @ But all things become visible when they are exposed by the light, for everything that becomes visible is light.

tcent@Ephesians:5:15 @ Be careful, then, how you walk, not as unwise men, but as wise,

tcent@Ephesians:5:17 @ Therefore do not be foolish, but understand what the will of the Lord is.

tcent@Ephesians:5:18 @ And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,

tcent@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

tcent@Ephesians:5:32 @ This is a profound mystery; but I am saying that it refers to Christ and the church.

tcent@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

tcent@Ephesians:6:6 @ not in the way of eye-service, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

tcent@Ephesians:6:12 @ For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

tcent@Philippians:1:15 @ Some indeed preach Christ from envy and rivalry, but others from good will.

tcent@Philippians:1:17 @ the former proclaim Christ out of selfish ambition, not sincerely, but thinking to cause me distress in my imprisonment.

tcent@Philippians:1:20 @ as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death.

tcent@Philippians:1:22 @ But if I am to live on in the flesh, this will mean fruitful labor for me. Yet which I shall choose I do not know.

tcent@Philippians:1:24 @ but to remain on in the flesh is more necessary for your sake.

tcent@Philippians:1:28 @ in no way frightened by your opponents. This is a sign of destruction to them, but of salvation for you – and that too, from God.

tcent@Philippians:1:29 @ For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

tcent@Philippians:2:3 @ Do nothing from selfishness or empty conceit, but in humility consider others better than yourselves.

tcent@Philippians:2:4 @ Each of you should look not only to your own interests, but also to the interests of others.

tcent@Philippians:2:7 @ but emptied himself, taking the form of a servant, being made in the likeness of men.

tcent@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your salvation with fear and trembling;

tcent@Philippians:2:17 @ But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I am glad and rejoice with you all.

tcent@Philippians:2:22 @ But you know that he has proved his worth, because as a son with his father he has served with me in the work of the gospel.

tcent@Philippians:2:25 @ But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need;

tcent@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

tcent@Philippians:3:7 @ But whatever was gain to me, I counted as loss for the sake of Christ.

tcent@Philippians:3:9 @ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christthe righteousness that comes from God and is by faith,

tcent@Philippians:3:12 @ Not that I have already obtained this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

tcent@Philippians:3:13 @ Brethren, I do not consider myself yet to have taken hold of it; but one thing I do: forgetting what lies behind and straining forward to what lies ahead,

tcent@Philippians:3:20 @ But our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;

tcent@Philippians:4:6 @ Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

tcent@Philippians:4:10 @ I rejoice in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you had no opportunity.

tcent@Philippians:4:17 @ Not that I seek the gift itself, but I seek for the profit which increases to your account.

tcent@Colossians:1:26 @ the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.

tcent@Colossians:2:17 @ These things are only a shadow of what is to come; but the substance belongs to Christ.

tcent@Colossians:2:23 @ These indeed have an appearance of wisdom in promoting self-made religion and self-abasement and severe treatment of the body, but they are of no value against fleshly indulgence.

tcent@Colossians:3:8 @ But now you must put them all away: anger, wrath, malice, slander, and filthy language from your mouth.

tcent@Colossians:3:11 @ Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

tcent@Colossians:3:22 @ Slaves, in everything obey those who are your masters according to the flesh, not with eye-service, as men-pleasers, but in sincerity of heart, fearing the Lord.

tcent@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

tcent@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we have no need to say anything.

tcent@1Thessalonians:2:2 @ but after we had already suffered and been shamefully treated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God in the face of great opposition.

tcent@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

tcent@1Thessalonians:2:7 @ But we were gentle among you, like a mother nursing her little children.

tcent@1Thessalonians:2:8 @ Having so fond an affection for you, we were ready to share with you not only the gospel of God but also our own lives, because you had become very dear to us.

tcent@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you who believe.

tcent@1Thessalonians:2:16 @ hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them at last.

tcent@1Thessalonians:2:17 @ But since we were taken away from you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face.

tcent@1Thessalonians:2:18 @ For we wanted to come to you—I, Paul, again and again—but Satan hindered us.

tcent@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, just as we long to see you—

tcent@1Thessalonians:4:7 @ For God has not called us to impurity, but to holiness.

tcent@1Thessalonians:4:8 @ Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

tcent@1Thessalonians:4:10 @ and indeed you do love all the brethren throughout Macedonia. But we urge you, brethren, to do so more and more.

tcent@1Thessalonians:4:13 @ But we do not want you to be ignorant, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.

tcent@1Thessalonians:5:4 @ But you, brethren, are not in darkness so that this day should surprise you like a thief.

tcent@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us be alert and sober.

tcent@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and as a helmet the hope of salvation.

tcent@1Thessalonians:5:9 @ For God has not destined us to wrath, but to obtain salvation through our Lord Jesus Christ,

tcent@1Thessalonians:5:12 @ But we ask you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

tcent@1Thessalonians:5:15 @ See that none of you repays evil for evil, but always seek to do good to one another and to all.

tcent@1Thessalonians:5:21 @ But test everything; hold fast to what is good.

tcent@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in wickedness.

tcent@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

tcent@2Thessalonians:3:3 @ But the Lord is faithful, and he will strengthen and protect you from the evil one.

tcent@2Thessalonians:3:8 @ nor did we eat anyone's bread without paying for it, but with labor and hardship we worked night and day so that we would not be a burden to any of you.

tcent@2Thessalonians:3:9 @ We did this, not because we do not have the right to such help, but in order to make ourselves an example for you to follow.

tcent@2Thessalonians:3:11 @ For we hear that some among you are leading an undisciplined life, not doing any work at all, but acting like busybodies.

tcent@2Thessalonians:3:13 @ But as for you, brethren, do not grow weary of doing good.

tcent@2Thessalonians:3:15 @ Yet do not regard him as an enemy, but warn him as a brother.

tcent@1Timothy:1:5 @ But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.

tcent@1Timothy:1:8 @ But we know that the Law is good, if one uses it lawfully,

tcent@1Timothy:1:9 @ realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers

tcent@1Timothy:1:16 @ But I received mercy for this reason, so that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who would believe in him for eternal life.

tcent@1Timothy:2:10 @ but with good deeds, as is proper for women who profess godliness.

tcent@1Timothy:2:14 @ And it was not Adam who was deceived, but the woman was deceived and became a transgressor.

tcent@1Timothy:2:15 @ But women will be saved through the bearing of children, if they continue in faith and love and holiness with self-restraint.

tcent@1Timothy:3:3 @ not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

tcent@1Timothy:3:11 @ The women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.

tcent@1Timothy:4:8 @ For bodily training is of some value, but godliness is of value in all things, as it holds promise for the present life and also for the life to come.

tcent@1Timothy:4:12 @ Let no one look down on your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

tcent@1Timothy:5:1 @ Do not rebuke an older man, but exhort him as a father, younger men as brothers,

tcent@1Timothy:5:4 @ But if a widow has children or grandchildren, they must first learn to practice their religion in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.

tcent@1Timothy:5:6 @ But she who lives for pleasure is dead even while she lives.

tcent@1Timothy:5:11 @ But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to marry,

tcent@1Timothy:5:13 @ Besides, they learn to be idle, going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.

tcent@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

tcent@1Timothy:6:2 @ Those who have believing masters must not be disrespectful to them because they are brethren, but they must serve them all the better, because those who benefit by their service are believers and beloved.

tcent@1Timothy:6:4 @ he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, which produce envy, strife, malicious talk, evil suspicions,

tcent@1Timothy:6:6 @ But godliness with contentment is itself great gain.

tcent@1Timothy:6:8 @ But if we have food and clothing, with these we shall be content.

tcent@1Timothy:6:9 @ But those who want to get rich fall into temptation and a snare and into many foolish and harmful desires that plunge men into ruin and destruction.

tcent@1Timothy:6:11 @ But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.

tcent@1Timothy:6:17 @ Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with everything to enjoy.

tcent@2Timothy:1:7 @ For God did not give us a spirit of timidity, but a spirit of power and love and self-discipline.

tcent@2Timothy:1:8 @ So do not be ashamed to testify of our Lord or of me his prisoner, but join with me in suffering for the gospel according to the power of God,

tcent@2Timothy:1:9 @ who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was granted us in Christ Jesus from all eternity,

tcent@2Timothy:1:10 @ but has now been revealed through the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.

tcent@2Timothy:1:12 @ For this reason I also suffer as I do. But I am not ashamed, for I know whom I have believed and I am convinced that he is able to guard what I have entrusted to him until that day.

tcent@2Timothy:1:17 @ but when he was in Rome, he eagerly searched for me and found me—

tcent@2Timothy:2:9 @ for which I am suffering even to the point of wearing chains like a criminal. But the word of God is not chained.

tcent@2Timothy:2:14 @ Remind them of these things, and charge them in the presence of God to avoid disputing about words, which does no good, but only ruins the hearers.

tcent@2Timothy:2:20 @ In a large house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

tcent@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome, but he must be kind to everyone, able to teach, patient when wronged,

tcent@2Timothy:3:1 @ But understand this, that in the last days there will come times of stress.

tcent@2Timothy:3:5 @ holding a form of godliness but denying its power. Avoid such people.

tcent@2Timothy:3:9 @ But they will not get very far, for their folly will be plain to all, as was that of those two men.

tcent@2Timothy:3:14 @ But as for you, continue in what you have learned and have become convinced of, knowing from whom you learned it,

tcent@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but having itching ears, they will accumulate for themselves teachers to suit their own desires,

tcent@2Timothy:4:5 @ But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

tcent@2Timothy:4:8 @ In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved his appearing.

tcent@2Timothy:4:12 @ But Tychicus I have sent to Ephesus.

tcent@2Timothy:4:16 @ At my first defense no one came to my support, but all deserted me; may it not be counted against them.

tcent@2Timothy:4:17 @ But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was rescued from the lion's mouth.

tcent@2Timothy:4:20 @ Erastus remained at Corinth, but Trophimus I left sick at Miletus.

tcent@Titus:1:8 @ but hospitable, a lover of what is good, master of himself, upright, holy, and self-controlled;

tcent@Titus:1:15 @ To the pure, all things are pure; but to those who are corrupted and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

tcent@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable and disobedient, unfit for any good deed.

tcent@Titus:2:1 @ But as for you, teach what befits sound doctrine.

tcent@Titus:2:3 @ The older women likewise are to be reverent in behavior, not to be slanderers or slaves to much wine, but they are to teach what is good,

tcent@Titus:2:10 @ and not to steal, but to show that they can be fully trusted, so that in everything they will adorn the doctrine of God our Savior.

tcent@Titus:3:4 @ But when the kindness and love of God our Savior appeared,

tcent@Titus:3:5 @ he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

tcent@Titus:3:9 @ But avoid foolish controversies and genealogies and strife and quarrels about the Law, for they are unprofitable and useless.

tcent@Philemon:1:11 @ Formerly he was useless to you, but now he is useful both to you and to me.

tcent@Philemon:1:14 @ but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.

tcent@Philemon:1:16 @ no longer as a slave, but more than a slave, as a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

tcent@Hebrews:1:2 @ but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the world.

tcent@Hebrews:1:8 @ But of the Son he says,

tcent@Hebrews:1:13 @ But to which of the angels has he ever said,

tcent@Hebrews:2:4 @ while God also bore witness, by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his own will.

tcent@Hebrews:2:6 @ But there is a place where someone has testified,

tcent@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

tcent@Hebrews:2:16 @ For surely it is not with angels that he is concerned, but with the descendants of Abraham.

tcent@Hebrews:3:4 @ For every house is built by someone, but the builder of all things is God.

tcent@Hebrews:3:6 @ but Christ is faithful as a son over God's house. And we are his house, if we hold fast to our confidence and the hope of which we boast.

tcent@Hebrews:3:13 @ But exhort one another every day, as long as it is called »Today,« so that none of you may be hardened by the deceitfulness of sin.

tcent@Hebrews:3:18 @ And to whom did he swear that they would never enter his rest, but to those who were disobedient?

tcent@Hebrews:4:2 @ For we also have had the good news preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.

tcent@Hebrews:4:13 @ And there is no creature hidden from his sight, but all things are open and laid bare to the eyes of him with whom we have to do.

tcent@Hebrews:4:15 @ For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

tcent@Hebrews:5:4 @ And no one takes the honor upon himself, but he is called by God, just as Aaron was.

tcent@Hebrews:5:5 @ So also Christ did not exalt himself to become a high priest, but it was he who said to him,

tcent@Hebrews:5:14 @ But solid food is for the mature, for those who have their sense trained by practice to distinguish good from evil.

tcent@Hebrews:6:8 @ But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

tcent@Hebrews:6:12 @ so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

tcent@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.

tcent@Hebrews:7:6 @ But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises.

tcent@Hebrews:7:8 @ In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on.

tcent@Hebrews:7:16 @ who has become a priest not on the basis of a law of carnal requirement, but according to the power of an indestructible life.

tcent@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but he became a priest with an oath through the One who said to him,

tcent@Hebrews:7:24 @ but he holds his priesthood forever, because he continues for ever.

tcent@Hebrews:7:28 @ For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.

tcent@Hebrews:8:6 @ But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

tcent@Hebrews:9:5 @ and above it were the cherubim of glory overshadowing the mercy seat. But of these things we cannot now speak in detail.

tcent@Hebrews:9:7 @ But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

tcent@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation.

tcent@Hebrews:9:12 @ He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.

tcent@Hebrews:9:23 @ It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

tcent@Hebrews:9:24 @ For Christ did not enter a holy place made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God for us.

tcent@Hebrews:9:26 @ For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

tcent@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

tcent@Hebrews:10:3 @ But in these sacrifices there is a reminder of sins year after year.

tcent@Hebrews:10:12 @ But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,

tcent@Hebrews:10:25 @ not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the Day drawing near.

tcent@Hebrews:10:27 @ but a fearful expectation of judgment, and a fury of fire which will consume the adversaries.

tcent@Hebrews:10:32 @ But remember the former days when, after you were enlightened, you endured a great struggle with sufferings,

tcent@Hebrews:10:39 @ But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.

tcent@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth.

tcent@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

tcent@Hebrews:11:29 @ By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

tcent@Hebrews:12:10 @ For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, that we may share his holiness.

tcent@Hebrews:12:11 @ For the moment all discipline seems painful rather than pleasant; but later it yields the peaceful fruit of righteousness to those who have been trained by it.

tcent@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

tcent@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the joyful assembly

tcent@Hebrews:12:26 @ Then his voice shook the earth, but now he has promised, »Yet once more I will shake not only the earth, but also heaven.«

tcent@Hebrews:13:14 @ For here we do not have an enduring city, but we are looking for the city which is to come.

tcent@James:1:6 @ But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.

tcent@James:1:9 @ But the brother of humble circumstances is to glory in his high position;

tcent@James:1:14 @ But each one is tempted when he is carried away and enticed by his own desire.

tcent@James:1:19 @ This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger,

tcent@James:1:22 @ But prove yourselves doers of the word, and not merely hearers who deceive themselves.

tcent@James:1:25 @ But one who looks intently into the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but a doer that acts, this man will be blessed in what he does.

tcent@James:1:26 @ If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.

tcent@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you? Is it not they who drag you into court?

tcent@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

tcent@James:2:11 @ For he who said, »Do not commit adultery,« said also, »Do not murder.« If you do not commit adultery but do commit murder, you have become a transgressor of the law.

tcent@James:2:14 @ What good is it, my brethren, if a man says he has faith but has no works? Can such faith save him?

tcent@James:2:18 @ But someone will say, »You have faith and I have works.« Show me your faith without the works, and I will show you my faith by my works.

tcent@James:2:20 @ But are you willing to know, O foolish man, that faith without works is useless?

tcent@James:3:8 @ But no man can tame the tongue. It is a restless evil, full of deadly poison.

tcent@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

tcent@James:3:15 @ This wisdom is not such as comes down from above, but is earthly, unspiritual, demonic.

tcent@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or hypocrisy.

tcent@James:4:6 @ But he gives more grace. Therefore it says,

tcent@James:4:11 @ Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge of it.

tcent@James:4:12 @ There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

tcent@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

tcent@1Peter:1:12 @ It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

tcent@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

tcent@1Peter:1:19 @ but with the precious blood of Christ, like that of a lamb without blemish or spot.

tcent@1Peter:1:20 @ He was destined before the foundation of the world, but was revealed in these last times for your sake.

tcent@1Peter:1:23 @ For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

tcent@1Peter:2:4 @ As you come to him, the living Stone—rejected by men but chosen and precious in the sight of God—

tcent@1Peter:2:7 @ To you therefore who believe, this is precious, but for those who do not believe,

tcent@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may declare the praises of him who called you out of darkness into his marvelous light.

tcent@1Peter:2:16 @ Live as free men, but do not use your freedom as a covering for evil; live as servants of God.

tcent@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are overbearing.

tcent@1Peter:2:20 @ For what credit is it, if when you do wrong and are beaten for it you patiently endure? But if when you do right and suffer for it you patiently endure, you have favor with God.

tcent@1Peter:2:23 @ when he was reviled, he did not revile in return; when he suffered, he uttered no threats, but he trusted himself to him who judges justly.

tcent@1Peter:2:25 @ For you were straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.

tcent@1Peter:3:4 @ but let it be the hidden person of the heart, with the imperishable beauty of a gentle and quiet spirit, which is precious in God's sight.

tcent@1Peter:3:9 @ Do not return evil for evil or insult for insult, but give a blessing instead; for to this you were called, that you may inherit a blessing.

tcent@1Peter:3:14 @ But even if you should suffer for the sake of righteousness, you are blessed. Do not fear their intimidation, and do not be troubled,

tcent@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to everyone who asks you to give an account for the hope that is in you, yet do it with gentleness and respect;

tcent@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

tcent@1Peter:3:21 @ And corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,

tcent@1Peter:4:2 @ so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God.

tcent@1Peter:4:5 @ but they will give account to him who is ready to judge the living and the dead.

tcent@1Peter:4:13 @ But rejoice that you share in the sufferings of Christ, so that you may also be overjoyed when his glory is revealed.

tcent@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a troublesome meddler;

tcent@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

tcent@1Peter:5:2 @ shepherd the flock of God that is under your care, serving as overseers—not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness;

tcent@1Peter:5:3 @ not as lording it over those in your charge, but being examples to the flock.

tcent@1Peter:5:9 @ But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren throughout the world.

tcent@2Peter:1:16 @ For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

tcent@2Peter:1:21 @ for no prophecy was ever made by the act of human will, but men moved by the Holy Spirit spoke from God.

tcent@2Peter:2:1 @ But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.

tcent@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, to be reserved for judgment;

tcent@2Peter:2:5 @ and if he did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when he brought a flood upon the world of the ungodly;

tcent@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

tcent@2Peter:2:16 @ but he was rebuked for his own transgression by a donkey—a beast without speech—who spoke with a man's voice and restrained the prophet's madness.

tcent@2Peter:3:7 @ But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

tcent@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.

tcent@2Peter:3:9 @ The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

tcent@2Peter:3:10 @ But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with fire, and the earth and the works that are in it will be burned up.

tcent@2Peter:3:13 @ But according to his promise we are looking for new heavens and a new earth, in which righteousness dwells.

tcent@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

tcent@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

tcent@1John:2:1 @ My little children, I write this to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

tcent@1John:2:2 @ And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

tcent@1John:2:4 @ He who says, »I know him,« but does not keep his commandments, is a liar, and the truth is not in him.

tcent@1John:2:5 @ But whoever keeps his word, truly the love of God is perfected in him. By this we know that we are in him:

tcent@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard.

tcent@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

tcent@1John:2:16 @ For all that is in the world—the lust of the flesh, and the lust of the eyes, and the pride of life—is not of the Father but is of the world.

tcent@1John:2:17 @ And the world is passing away, and the lust of it; but he who does the will of God abides forever.

tcent@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that it might be plain that none of them were of us.

tcent@1John:2:20 @ But you have an anointing from the Holy One, and you all know.

tcent@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth.

tcent@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.

tcent@1John:2:27 @ But the anointing which you have received from him abides in you, and you do not need that anyone teach you; but as his anointing teaches you about all things, and is true, and is not a lie, and just as it has taught you, abide in him.

tcent@1John:3:2 @ Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when he appears, we shall be like him, for we shall see him as he is.

tcent@1John:3:17 @ But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does the love of God abide in him?

tcent@1John:3:18 @ Little children, let us not love in word or tongue but in deed and in truth.

tcent@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; because many false prophets have gone out into the world.

tcent@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

tcent@1John:4:12 @ No one has ever seen God; but if we love one another, God abides in us and his love is perfected in us.

tcent@1John:4:18 @ There is no fear in love, but perfect love casts out fear, because fear has to do with punishment. And he who fears is not made perfect in love.

tcent@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

tcent@1John:5:6 @ This is he who came by water and blood—Jesus Christ; not only by water, but by water and blood.

tcent@1John:5:18 @ We know that anyone born of God does not sin; but he who was born of God keeps him, and the evil one does not touch him.

tcent@2John:1:1 @ The elder to the chosen lady and her children, whom I love in the truth; and not only I, but also all who know the truth,

tcent@2John:1:5 @ And now I ask you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

tcent@2John:1:8 @ Watch yourselves, that you do not lose what you have worked for, but that you may receive a full reward.

tcent@2John:1:12 @ Though I have much to write to you, I do not want to use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

tcent@3John:1:9 @ I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.

tcent@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

tcent@3John:1:13 @ I had much to write you, but I do not want to do so with pen and ink;

tcent@Jude:1:6 @ And the angels who did not keep their own domain, but abandoned their proper abode, he has kept in eternal chains under darkness for the judgment of the great day,

tcent@Jude:1:9 @ But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a reviling judgment, but said, »The Lord rebuke you!«

tcent@Jude:1:10 @ But these men revile whatever they do not understand; and the things that they know by instinct, like unreasoning animals do, by these things they are destroyed.

tcent@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

tcent@Jude:1:20 @ But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;

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Tue Jul 2 19:58:03 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020