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rotherham@Matthew:1:11 @ And Josiah begat Jechoniah, and his brethren, upon the removal to Babylon.

rotherham@Matthew:1:12 @ And, after the removal to Babylon, Jechoniah begat Shealtiel, and Shealtiel begat Zerubbabel;

rotherham@Matthew:1:17 @ So then, all the generations from Abraham unto David, are, fourteen, generations, and, from David unto the removal to Babylon, fourteen, generations; and, from the removal to Babylon unto the Christ, fourteen, generations.

rotherham@Matthew:1:18 @ Now the birth, of Jesus Christ, was, thus: His mother Mary having been betrothed to Joseph, before they came together, she was found with child by Holy Spirit.

rotherham@Matthew:1:20 @ But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of, Holy, Spirit.

rotherham@Matthew:1:22 @ But, all this, hath come to pass, that it might be fulfilled which was spoken by the Lord, through the prophet, saying:

rotherham@Matthew:2:6 @ And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

rotherham@Matthew:2:12 @ and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

rotherham@Matthew:2:13 @ Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, for Herod is about to seek the child, to destroy it.

rotherham@Matthew:2:14 @ And, he, arising, took unto him the child and its mother, by night, and retired into Egypt;

rotherham@Matthew:2:15 @ and was there, until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.

rotherham@Matthew:2:16 @ Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

rotherham@Matthew:2:19 @ But, when Herod was, dead, lo! a messenger of the Lord, appeareth by dream unto Joseph in Egypt;

rotherham@Matthew:2:22 @ Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, and so, being instructed by dream, he retired into the parts of Galilee;

rotherham@Matthew:3:6 @ and were being immersed in the Jordan river, by him, openly confessing their sins.

rotherham@Matthew:3:13 @ Then, cometh Jesus, from Galilee to the Jordan, unto John, to be immersed by him.

rotherham@Matthew:3:14 @ But, he, would have hindered him, saying I, have, need, by thee, to be immersed, and dost, thou, come unto me?

rotherham@Matthew:4:1 @ Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

rotherham@Matthew:4:13 @ and, forsaking Nazareth, he came and fixed his dwelling in Capernaum, which was by the lake, within the bounds of Zebulun and Naphtali:

rotherham@Matthew:5:13 @ Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

rotherham@Matthew:5:34 @ But, I, tell younot to swear, at all: Neither by heaven, because it is the, throne of God,

rotherham@Matthew:5:35 @ Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;

rotherham@Matthew:5:36 @ Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black.

rotherham@Matthew:6:1 @ But take heed, that ye do not, your righteousness, before men, to be gazed at by them, otherwise at least, reward, have ye none, with your Father who is in the heavens.

rotherham@Matthew:6:2 @ When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streetsthat they may be glorified by men, Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:7:13 @ Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, and, many, are they who enter thereby:

rotherham@Matthew:7:16 @ By their fruits, shall ye find, them, out, unless perhaps men gatherfrom thorns, grapes! or, from thistles, figs!

rotherham@Matthew:7:20 @ After all then, by their fruits, shall ye find, them, out.

rotherham@Matthew:8:24 @ And 1o! a great squall, arose in the sea, so that, the boat, was being covered, by the waves, but, he, was sleeping.

rotherham@Matthew:10:22 @ And ye will be hated by all, because of my name, but, he that endureth throughout, the same, shall be saved.

rotherham@Matthew:10:28 @ And be not in fear, by reason of them that are killing the body, and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

rotherham@Matthew:11:7 @ But, as these were going their way, Jesus began to say unto the multitudes, concerning John, What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?

rotherham@Matthew:11:19 @ The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

rotherham@Matthew:11:27 @ All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

rotherham@Matthew:12:37 @ For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

rotherham@Matthew:13:4 @ and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;

rotherham@Matthew:13:19 @ When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, this, is he, by the pathway, sown.

rotherham@Matthew:13:44 @ The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.

rotherham@Matthew:14:8 @ and, she, being led on by her mother, Give me (saith she) here, upon a charger, the head the Immerser.

rotherham@Matthew:14:24 @ Now, the boat, still many furlongs from the land, was holding off, being distressed by the waves, for, the wind, was, contrary.

rotherham@Matthew:14:26 @ And, the disciples, seeing him, upon the lake walking, were troubled, saying It is, a ghost; and, by reason of their fear, they cried out.

rotherham@Matthew:15:32 @ But, Jesus, calling near his disciples, said My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.

rotherham@Matthew:17:12 @ But, I say unto youthat, Elijah, just now, came, and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.

rotherham@Matthew:18:7 @ Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, nevertheless, alas for the man through whom the cause of stumbling cometh!

rotherham@Matthew:18:28 @ But that servant, going out, found one of his fellow-servants, who owed him, a hundred denaries, and, laying hold of him, he began seizing him by the throat, saying, Pay! if anything thou owest.

rotherham@Matthew:19:12 @ For there, are, eunuchs, who, from their mothers womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.

rotherham@Matthew:20:23 @ He saith unto them My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, except unto those for whom it hath been prepared by my Father.

rotherham@Matthew:20:30 @ and lo! two blind men, sitting beside the road, hearing that Jesus was passing by, cried aloud saying Lord! have mercy on us! Son of David!

rotherham@Matthew:21:19 @ and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, and he saith unto it No more, from thee, let fruit spring forth, unto times age-abiding, and the fig-tree, instantly withered away.

rotherham@Matthew:21:23 @ And, when he, entered, the temple, the Chief-priests and the Elders of the people, came unto him as he was teaching, saying, By what authority, these things, art thou doing? and, who, to thee, gave, this authority?

rotherham@Matthew:21:24 @ And, making answer, Jesus said unto them I also, will ask, you, one thing, which if ye tell me, I also, will tell, you, by what authority, these things, I am doing:

rotherham@Matthew:21:25 @ The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

rotherham@Matthew:21:27 @ And, making answer to Jesus, they said We know not. He also, said unto them Neither do, I, tell, you, by what authority, these things, I am doing.

rotherham@Matthew:22:31 @ But, as touching the resurrection of the dead Have ye not read what was spoken unto you by God, saying

rotherham@Matthew:23:5 @ But, all their works, they do, to be gazed at, by men, for they make broad their amulets, and make large their fringes,

rotherham@Matthew:23:7 @ And the salutations in the market-places, and to be called by men, Rabbi.

rotherham@Matthew:23:16 @ Alas for you, blind guides! that say Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound:

rotherham@Matthew:23:18 @ And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound:

rotherham@Matthew:23:20 @ He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it;

rotherham@Matthew:23:21 @ And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein;

rotherham@Matthew:23:22 @ And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon.

rotherham@Matthew:24:9 @ Then, will they deliver you up into tribulation, and will slay you, and ye will be men hated by all the nations, because of my name

rotherham@Matthew:25:9 @ But the prudent, answered, saying Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves

rotherham@Matthew:26:4 @ and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.

rotherham@Matthew:26:52 @ Then, Jesus saith unto him Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.

rotherham@Matthew:26:63 @ But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say Whether, thou, art the Christ, the Son of God.

rotherham@Matthew:26:73 @ And, after a little, the by-standers, coming forward, said unto Peter: Truly, thou also, art, from among them, for, thy very speech, maketh thee, manifest.

rotherham@Matthew:27:12 @ And, while he was being accused by the High-priests and Elders, he answered nothing.

rotherham@Matthew:27:15 @ But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

rotherham@Matthew:27:19 @ And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

rotherham@Matthew:27:32 @ And, as they were going forth, they found a man of Cyrene, by name, Simon, the same, they impressed to bear his cross.

rotherham@Matthew:27:39 @ And, they who were passing by, were reviling him, shaking their heads,

rotherham@Matthew:28:13 @ saying Say ye, His disciples, coming, by night, stole him, while we were sleeping;

rotherham@Mark:1:5 @ and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;

rotherham@Mark:1:9 @ And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John;

rotherham@Mark:1:13 @ and he was in the wilderness, forty days, tempted by Satan, and was with the wild beasts, and, the messengers, were ministering unto him.

rotherham@Mark:1:16 @ And, passing by near the sea of Galilee, he saw Simon, and Andrew the brother of Simon, casting a net in the sea, for they were fishers;

rotherham@Mark:1:35 @ And, very early by night arising, he went out and departed into a desert place, and, there, was praying;

rotherham@Mark:2:3 @ and they come, bearing unto him a paralytic, upborne by four,

rotherham@Mark:2:4 @ and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

rotherham@Mark:2:13 @ And he went forth again by the sea, and all the multitude was coming unto him, and he began teaching them.

rotherham@Mark:2:14 @ And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, and saith unto him Be following me! And, arising, he followed him.

rotherham@Mark:4:1 @ And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea,-and, all the multitude, were, near the sea upon the land.

rotherham@Mark:4:4 @ And it came to pass, as he sowed, some, indeed, fell by the pathway, and the birds came, and devoured it;

rotherham@Mark:4:5 @ And, some, fell on the rocky places, even where it had not much earth, and, straightway, it sprang forth, by reason of its not having depth of earth;

rotherham@Mark:4:6 @ and, when the sun arose, it was scorched, and, by reason of its not having root, it was dried up;

rotherham@Mark:4:17 @ and have no root in themselves, but, only for a season are, afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;

rotherham@Mark:4:29 @ but, as soon as the fruit yieldeth itself up, straightway, he sendeth forth the sickle, because standing by is the harvest.

rotherham@Mark:5:4 @ because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

rotherham@Mark:5:7 @ and, crying out with a loud voice, saith What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, Do not torment me!

rotherham@Mark:5:21 @ And, Jesus crossing over in the boat again unto the other side, there was gathered a large multitude unto him, and he was by the lake.

rotherham@Mark:5:22 @ And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet,

rotherham@Mark:6:26 @ And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her.

rotherham@Mark:6:40 @ And they fell back, in companies, by hundreds and by fifties.

rotherham@Mark:6:48 @ And, seeing them distressed in the rowing, for the wind was against them, about the fourth watch of the night, he cometh unto them, walking upon the sea, and was wishing to pass by them.

rotherham@Mark:6:52 @ for they understood not by the loaves, but their, heart, had been, hardened.

rotherham@Mark:7:13 @ cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

rotherham@Mark:7:26 @ Now, the woman, was a Grecian, a Syrophoenician by race, and she was requesting him that, the demon, he would cast forth out of her daughter.

rotherham@Mark:8:31 @ And he began to be teaching them The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, and be slain; and, after three days, arise.

rotherham@Mark:9:29 @ And he said unto them This kind, by nothing, can come out, save, by prayer.

rotherham@Mark:11:20 @ And, passing by early, they saw the fig-tree, withered from its roots;

rotherham@Mark:11:28 @ and were saying unto him By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?

rotherham@Mark:11:29 @ But, Jesus, said unto them I will question you, as to one matter, and answer me, and I will tell you, by what authority, these things, I am doing:

rotherham@Mark:11:30 @ The immersion by John, Of heaven, was it, or, of men? Answer me!

rotherham@Mark:11:33 @ And, making answer unto Jesus, they say We know not; and Jesus saith unto them Neither do, I, tell you, by what authority, these things, I am doing.

rotherham@Mark:12:36 @ David himself, hath said, by the Holy Spirit, The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.

rotherham@Mark:13:13 @ And ye will be men hated by all, because of my name; but, he that hath endured throughout, the same, shall be saved.

rotherham@Mark:14:19 @ They began to be grieved, and to be saying unto him, one by one, Can it be, I?

rotherham@Mark:14:47 @ A certain one of the by-standers, drawing a sword, smote the servant of the High priest, and took off his, ear.

rotherham@Mark:14:54 @ And, Peter, afar of, followed him, as far as within, into the court of the High-priest; and was sitting with the attendants, and warming himself by the light.

rotherham@Mark:14:58 @ We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise.

rotherham@Mark:14:69 @ And, the maid-servant, seeing him, began, again, to be saying unto the by-standers This one, is, from among them.

rotherham@Mark:14:70 @ But, he, again, was denying. And, after a little again, the by-standers, were saying unto Peter Truly, thou, art, from among them; for thou art, a Galilaean, also.

rotherham@Mark:15:21 @ And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, that he may carry his cross.

rotherham@Mark:15:29 @ And, the passers-by, were reviling him, shaking their heads, and saying Aha! thou who wast pulling down the shrine, and building one in three days!

rotherham@Mark:15:35 @ And, some of the by-standers, having heard, were saying See! Elijah, he calleth!

rotherham@Luke:1:4 @ that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

rotherham@Luke:1:5 @ It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

rotherham@Luke:1:18 @ And Zachariah said unto the messenger Whereby, shall I know this? for, I, am, aged, and, my wife, advanced in her days.

rotherham@Luke:1:61 @ And they said unto her There is, no one from among thy kindred, who is called by this name!

rotherham@Luke:1:70 @ According as he hath spoken by mouth of his holy ancient prophets,

rotherham@Luke:1:77 @ Giving a knowledge of salvation unto his people, by a remission of their sins.

rotherham@Luke:2:18 @ And, all who heard, marvelled concerning the things which had been told by the shepherds unto them;

rotherham@Luke:2:21 @ And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, which it was called by the messenger, before he was conceived in the womb.

rotherham@Luke:2:26 @ and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord.

rotherham@Luke:2:27 @ And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it,

rotherham@Luke:3:1 @ Now, in the fifteenth year of the supremacy of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene,

rotherham@Luke:3:7 @ He was saying, therefore, unto the multitudes who were going forth to be immersed by him Broods of vipers! who suggested to you, to flee from the coming wrath?

rotherham@Luke:3:15 @ Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, whether by any means, he, might be, the Christ,

rotherham@Luke:3:19 @ But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,

rotherham@Luke:4:2 @ forty days, being tempted by the adversary; and he did eat nothing in those days, and, when they were concluded, he hungered.

rotherham@Luke:4:15 @ and, he, began teaching in their synagogues, being glorified by all.

rotherham@Luke:4:23 @ And he said unto them By all means, ye will speak to me this similitude: Physician! heal, thyself, Whatsoever things we have heard of coming to pass in Capernaum, do here also, in thine own country.

rotherham@Luke:5:19 @ And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

rotherham@Luke:5:27 @ And, after these things, he went forth, and looked upon a tax-collector, by name Levi, presiding over the tax-office; and he said to him Be following me!

rotherham@Luke:6:18 @ and, they who were molested by impure spirits, were being cured;

rotherham@Luke:6:44 @ For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

rotherham@Luke:7:2 @ And, a certain centurions servant, being sick, was on the point of dying, who was, by him, highly prized.

rotherham@Luke:7:6 @ And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

rotherham@Luke:7:24 @ And, the messengers having departed, he began to say unto the multitudes, concerning John What went ye forth into the desert to gaze at? A reed, by a wind, shaken?

rotherham@Luke:7:30 @ but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

rotherham@Luke:7:35 @ And yet wisdom hath been justified by all her children.

rotherham@Luke:8:1 @ And it came to pass, in due course, that he was passing through, city by city and village by village, proclaiming, and delivering the glad-message of the kingdom of God, and, the twelve, were with him;

rotherham@Luke:8:14 @ And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

rotherham@Luke:8:29 @ for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.

rotherham@Luke:8:31 @ And they were beseeching him that he would not order them, into the abyss, to depart.

rotherham@Luke:9:7 @ Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;

rotherham@Luke:9:8 @ and, by some, that, Elijah, had appeared; and, by others, that, some prophet of the ancients, had arisen.

rotherham@Luke:9:22 @ saying The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, and, on the third day, arise.

rotherham@Luke:10:22 @ All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

rotherham@Luke:10:25 @ And lo! a certain lawyer, arose, putting him to the test, saying Teacher! by doing what, shall I inherit, life age-abiding?

rotherham@Luke:10:31 @ And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.

rotherham@Luke:10:32 @ And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.

rotherham@Luke:11:3 @ Our needful bread, be giving us, day by day;

rotherham@Luke:11:42 @ But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

rotherham@Luke:12:19 @ and will say to my soul Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink, be making merry!

rotherham@Luke:12:24 @ Consider well the ravens That they sow nor, neither do they reap, which have neither chamber nor barn, and, God, feedeth, them! By how much do, ye, excel, the birds?

rotherham@Luke:13:17 @ And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

rotherham@Luke:13:22 @ And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.

rotherham@Luke:14:8 @ Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

rotherham@Luke:14:32 @ And, if not, by any means, while he is yet afar off, he sendeth, an embassy, and requesteth the conditions of peace.

rotherham@Luke:16:19 @ Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.

rotherham@Luke:16:20 @ And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,

rotherham@Luke:16:22 @ And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried.

rotherham@Luke:17:20 @ And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said The kingdom of God cometh not with narrow watching;

rotherham@Luke:17:25 @ But, first, he must needs suffer, many things, and be rejected by this generation.

rotherham@Luke:18:18 @ And a certain, ruler, questioned him, saying Good Teacher! by doing what, shall I inherit life age-abiding?

rotherham@Luke:18:37 @ And they told him Jesus of Nazareth, is passing by!

rotherham@Luke:18:39 @ And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out O Son of David! have mercy upon me!

rotherham@Luke:19:2 @ and lo! a man, by name called Zacchaeus, and, he, was a chief tax-collector, and he was rich.

rotherham@Luke:19:4 @ And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.

rotherham@Luke:19:8 @ But, taking his stand, Zacchaeus said unto the Lord Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.

rotherham@Luke:19:20 @ And, the other, came, saying Lord, lo! thy mina, which I kept lying by in a napkin;

rotherham@Luke:19:24 @ And, unto the by-standers, he said Take, from him, the mina, and give unto him that hath, the ten minas;

rotherham@Luke:19:47 @ And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him,

rotherham@Luke:20:2 @ and spake, saying, unto him Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.

rotherham@Luke:20:5 @ And they deliberated together by themselves, saying If we say, Of heaven, he will say, Wherefore did ye not believe him?

rotherham@Luke:20:8 @ And, Jesus, said unto them Neither do, I, tell, you, by what authority, these things, I am doing.

rotherham@Luke:21:16 @ But ye will be delivered up, even by parents, and brethren, and kinsfolk, and friends, and they will put to death some from among you;

rotherham@Luke:21:17 @ And ye will be hated by all, because of my name:

rotherham@Luke:21:19 @ By your endurance, shall ye gain your lives for a possession.

rotherham@Luke:21:20 @ But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.

rotherham@Luke:21:24 @ And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

rotherham@Luke:21:35 @ as a snare, For it will come in by surprise, upon all them that are dwelling on the face of all the earth.

rotherham@Luke:21:37 @ And he was, by day, in the temple, teaching; but, by night, going forth, he was lodging in the mount which is called the Mount of Olives.

rotherham@Luke:22:45 @ And, arising from prayer, he came unto his disciples, and found them falling asleep by reason of their grief;

rotherham@Luke:23:8 @ And, Herod, seeing Jesus, rejoiced exceedingly; for he had been, a considerable number of times, wishing to see him, because he had heard concerning him, and was hoping, some sign, to behold, by him, brought to pass.

rotherham@Luke:23:15 @ Nay! nor Herod; for he hath sent him back unto you, and lo! nothing worthy of death, hath been done by him.

rotherham@Luke:23:50 @ And lo! a man, by name Joseph, being, a councillor, a good and righteous man

rotherham@Luke:24:18 @ But one, by name Cleopas, answering, said unto him Art, thou, lodging, alone, in Jerusalem, and knowest not the things which have come to pass therein in these days?

rotherham@John:2:24 @ Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

rotherham@John:3:2 @ The same, came unto him, by night, and said unto him Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

rotherham@John:3:29 @ He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.

rotherham@John:3:34 @ For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.

rotherham@John:4:39 @ And, out of that city, many, believed on himof the Samaritans, by reason of the word of the woman in bearing witness He told me all things that ever I did.

rotherham@John:4:41 @ And, many more, believed by reason of his discourse;

rotherham@John:4:42 @ and, unto the woman, began to say No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

rotherham@John:5:39 @ Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those, are they which bear witness concerning me:

rotherham@John:6:13 @ So they gathered them up, and filled twelve baskets, with broken pieces out of the five barley loaves, which were left over by them who had eaten.

rotherham@John:6:18 @ moreover the sea, by reason of a great wind that blew, was rising high.

rotherham@John:6:30 @ They said, therefore, unto him What, then, art, thou, doing, by way of sign, that we may see, and believe in thee: what art thou working?

rotherham@John:6:57 @ Just as the living Father sent me, and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me.

rotherham@John:10:3 @ To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth.

rotherham@John:11:4 @ But Jesus hearing, said This sickness, is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

rotherham@John:11:39 @ Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him Lord! by this time, he stinketh, for it is, four days.

rotherham@John:12:11 @ because, many of the Jews, by reason of him, were withdrawing, and believing on Jesus.

rotherham@John:12:29 @ So, the multitude that was standing by, and heard it, were saying It hath, thundered. Others, were saying A messenger, unto him, hath spoken.

rotherham@John:12:33 @ But, this, he was saying, signifying, by what manner of death, he was about to die.

rotherham@John:13:35 @ By this, shall all men take knowledge, that, my disciples, ye are, If ye have, love, one to another.

rotherham@John:14:21 @ He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him.

rotherham@John:16:21 @ A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

rotherham@John:16:30 @ Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

rotherham@John:18:18 @ Now the servants and the officers were standing by, having made, a coal fire, because it was cold, and were warming themselves; and Peter also was with them, standing and warming himself.

rotherham@John:18:22 @ And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying Thus, answerest thou, the High-priest?

rotherham@John:18:32 @ that, the word of Jesus, might be fulfilled, which he spake, signifying, by what manner of death, he was about to die.

rotherham@John:19:25 @ And there were standing by the cross of Jesus, his mother, and his mothers sister, Mary the wife of Clopas, and Mary the Magdalene.

rotherham@John:19:39 @ There came, moreover, Nicodemus also, he that came unto him by night at the first, bearing a roll of myrrh and aloes, about a hundred pounds weight.

rotherham@John:19:42 @ So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

rotherham@John:20:10 @ The disciples, therefore, departed again, by themselves.

rotherham@John:21:1 @ After these things, Jesus manifested himself again, unto the disciples, by the sea of Tiberias; and manifested himself, thus:

rotherham@John:21:4 @ But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

rotherham@John:21:8 @ but, the other disciples, came, by the little boat, for they were not farther from the land than about two hundred cubits off, dragging the net of fishes.

rotherham@John:21:19 @ Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him Be following me.

rotherham@John:21:25 @ Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

rotherham@Acts:1:3 @ Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

rotherham@Acts:1:22 @ Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.

rotherham@Acts:2:10 @ Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, both Jews and proselytes,

rotherham@Acts:2:22 @ Ye men of Israel! hear these words: Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

rotherham@Acts:2:23 @ The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,

rotherham@Acts:2:24 @ Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

rotherham@Acts:2:33 @ By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.

rotherham@Acts:3:7 @ And, laying hold of him by the right hand, he raised him up; and, instantly, were his feet and ankles strengthened;

rotherham@Acts:3:12 @ And Peter, seeing it, made answer unto the people: Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk?

rotherham@Acts:3:16 @ And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

rotherham@Acts:3:17 @ And now brethren, I know that by way of ignorance ye acted, just as even your rulers.

rotherham@Acts:4:10 @ Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

rotherham@Acts:4:11 @ This, is the stone, set at nought by you the builders, which became the head of the corner;

rotherham@Acts:4:25 @ Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said Unto what end did nations rage, and, peoples, busy themselves with empty things?

rotherham@Acts:4:30 @ By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

rotherham@Acts:4:36 @ And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, a Levite, a Cyprian by nation,

rotherham@Acts:5:1 @ But, a certain man, Ananias by name, with Sapphira his wife, sold a possession,

rotherham@Acts:5:9 @ And, Peter, unto her Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth.

rotherham@Acts:5:16 @ Moreover even the throng of the cities all round Jerusalem was coming together, bearing sick folk, and such as were harassed by impure spirits, who, indeed, were being cured, one and all.

rotherham@Acts:5:19 @ But, a messenger of the Lord, by night, opened the doors of the prison; and, leading them out, said

rotherham@Acts:5:34 @ But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little,

rotherham@Acts:5:40 @ And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

rotherham@Acts:7:35 @ The same Moses whom they had refused, saying Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:

rotherham@Acts:7:43 @ Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.

rotherham@Acts:8:6 @ And the multitudes began to give heed unto the things that were being spoken by Philip, with one accord, when they heard him, and saw the signs which he was working.

rotherham@Acts:9:8 @ And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus,

rotherham@Acts:9:10 @ Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision Ananias! And, he, said Lo! I,, Lord!

rotherham@Acts:9:11 @ And the Lord unto him Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying,

rotherham@Acts:9:12 @ And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see.

rotherham@Acts:9:17 @ And Ananias departed, and entered into the house; and, laying upon him his hands, said Saul, brother! The Lord, hath sent me, Jesus, who appeared unto thee in the way by which thou wast coming, that thou mayest recover sight, and be filled with Holy Spirit.

rotherham@Acts:9:22 @ But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that This, is the Christ.

rotherham@Acts:9:25 @ But the disciples, taking him by night, through the wall, let him down, lowering him in a basket.

rotherham@Acts:9:31 @ So then, the assembly throughout the whole of Judaea and Galilee and Samaria, had peace, building itself up, and going on its way in the fear of the Lord; and, by the advocacy of the Holy Spirit, was being multiplied.

rotherham@Acts:9:33 @ And he found there a certain man, by name Aeneas, who, for eight years, had been lying prostrate upon a bed, for he was paralysed.

rotherham@Acts:9:36 @ Now, in Joppa, there was a certain female disciple, by name Tabitha, which, being translated, means Dorcas. The same, was full of good works and alms which she was doing.

rotherham@Acts:9:39 @ And Peter, arising, went with them, whom, when he arrived, they brought up into the upper room; and there stood by him all the widows, weeping, and showing the tunics and mantleswhatsoever things Dorcas was making while she was with them.

rotherham@Acts:10:1 @ But, a certain man in Caesarea, by name Cornelius, a centurion of the band called Italian,

rotherham@Acts:10:6 @ The same is a guest with one Simon a tanner, whose house is by the sea.

rotherham@Acts:10:11 @ And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,

rotherham@Acts:10:14 @ But Peter said By no means, Lord! because, at no time, have I eaten anything common or unclean.

rotherham@Acts:10:17 @ And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,

rotherham@Acts:10:22 @ And they said Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.

rotherham@Acts:10:32 @ Send, therefore, unto Joppa, and fetch Simon, who is surnamed Peter. The same is being entertained in the house of one Simon a tanner, by the sea.

rotherham@Acts:10:33 @ Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

rotherham@Acts:10:38 @ How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

rotherham@Acts:10:39 @ We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree;

rotherham@Acts:10:41 @ Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

rotherham@Acts:10:42 @ And he charged us to proclaim unto the people, and bear full witness, that This, is he that hath been marked out by God to be judge of living and dead.

rotherham@Acts:10:43 @ Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

rotherham@Acts:11:5 @ I was in the city of Joppa praying, and saw in a trance, a vision: coming down a sort of vessel, like a large sheet, by four corners, being let down out of heaven, and it came even unto me:

rotherham@Acts:11:8 @ But I said By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

rotherham@Acts:11:14 @ Who shall speak words unto thee, whereby thou shall be saved, thou, and all thy house.

rotherham@Acts:11:19 @ They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

rotherham@Acts:11:28 @ And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.

rotherham@Acts:12:5 @ Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.

rotherham@Acts:12:13 @ And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda;

rotherham@Acts:12:14 @ And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said Thou art raving

rotherham@Acts:12:20 @ Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the kings,

rotherham@Acts:13:4 @ They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;

rotherham@Acts:13:11 @ Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

rotherham@Acts:13:17 @ The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, and, with a high arm, brought he them out of it;

rotherham@Acts:13:27 @ For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

rotherham@Acts:13:33 @ That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written My son, art, thou: I, this day, have begotten thee.

rotherham@Acts:13:36 @ For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;

rotherham@Acts:13:39 @ And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.

rotherham@Acts:13:45 @ But, the Jews, seeing, the multitudes, were filled with jealousy, and began speaking against the things which, by Paul, were being spoken, defaming them.

rotherham@Acts:14:16 @ Who in the bygone generations suffered all the nations to be going on in their own ways,

rotherham@Acts:14:23 @ Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.

rotherham@Acts:15:3 @ They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.

rotherham@Acts:15:4 @ And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.

rotherham@Acts:15:9 @ and made no distinction at all betwixt us and them, by their faith, purifying their hearts.

rotherham@Acts:15:27 @ We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things.

rotherham@Acts:15:40 @ whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren,

rotherham@Acts:16:1 @ And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek,

rotherham@Acts:16:2 @ who was well-attested by the brethren in Lystra, and Iconium.

rotherham@Acts:16:4 @ And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem.

rotherham@Acts:16:6 @ And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;

rotherham@Acts:16:8 @ but, passing by Mysia, they came down unto Troas.

rotherham@Acts:16:9 @ And, a vision, by night, unto Paul appeared: A man of Macedonia, there was, standing and beseeching him, and saying Come over into Macedonia, and bring us succour!

rotherham@Acts:16:14 @ And, a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, devout towards God, was hearkening, whose heart, the Lord, fully opened, to be giving heed unto the things being spoken by Paul.

rotherham@Acts:16:16 @ And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, who, indeed, much gain, was presenting unto her masters, by divining.

rotherham@Acts:16:28 @ But Paul called out with a loud voice, saying By no means, do thyself harm, for we are, one and all, here.

rotherham@Acts:16:37 @ But, Paul, said unto them Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

rotherham@Acts:17:13 @ But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.

rotherham@Acts:17:19 @ And so, laying hold of him, they brought him up, to the Hill of Mars, saying Can we get to know what this new teaching is, which, by thee, is being spoken.

rotherham@Acts:17:25 @ nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;

rotherham@Acts:17:29 @ Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.

rotherham@Acts:17:31 @ inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, offering faith unto all, by raising him from among the dead?

rotherham@Acts:17:34 @ But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

rotherham@Acts:18:2 @ and, finding a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

rotherham@Acts:18:3 @ and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

rotherham@Acts:18:7 @ And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.

rotherham@Acts:18:9 @ And the Lord said by night, through means of a vision, unto Paul Be not afraid! but be speaking, and do not hold thy peace;

rotherham@Acts:18:24 @ But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.

rotherham@Acts:18:28 @ for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

rotherham@Acts:19:9 @ But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.

rotherham@Acts:19:13 @ But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying I adjure you, by Jesus whom Paul proclaimeth!

rotherham@Acts:19:24 @ For, one Demetrius by name, a silversmith, making silver shrines, of Diana, used to bring unto the craftsmen no little business;

rotherham@Acts:19:25 @ gathering whom together, and them who in such things wrought, he said Men! ye well know that, by this business, we have our prosperity;

rotherham@Acts:19:40 @ For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.

rotherham@Acts:20:3 @ and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia.

rotherham@Acts:20:9 @ And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead.

rotherham@Acts:21:10 @ And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus;

rotherham@Acts:21:19 @ And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

rotherham@Acts:21:21 @ Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

rotherham@Acts:21:35 @ And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

rotherham@Acts:22:11 @ But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

rotherham@Acts:22:12 @ And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,

rotherham@Acts:22:20 @ And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him.

rotherham@Acts:22:25 @ But, when they had stretched him out with straps, Paul said unto the by-standing centurion A Roman, and uncondemned, is it allowed you to be scourging?

rotherham@Acts:22:30 @ But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

rotherham@Acts:23:2 @ And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

rotherham@Acts:23:4 @ And, they who stood by, said The High-priest of God, dost thou revile?

rotherham@Acts:23:10 @ And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

rotherham@Acts:23:19 @ And the captain, taking him by the hand, and going aside, began, privately, to ask What is it which thou hast to report unto me?

rotherham@Acts:23:21 @ Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

rotherham@Acts:23:23 @ And calling certain two of the centurions he said Make ye ready two hundred soldiers, that they may journey as far as Caesarea, and seventy horsemen, and two hundred spearmen, by the third hour of the night;

rotherham@Acts:23:27 @ This man, having been apprehended by the Jews, and being about to be killed by them, I went down with the troop, and rescued; having learned that he was, a Roman.

rotherham@Acts:23:31 @ So the soldiers, according to their orders, taking up Paul, brought him by night unto Antipatris;

rotherham@Acts:24:8 @ from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.

rotherham@Acts:24:21 @ unless concerning this one voice, wherewith I cried aloud among them, as I stood Concerning the raising of the dead, am, I, to be judged, this day, by you.

rotherham@Acts:24:26 @ at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

rotherham@Acts:24:27 @ When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

rotherham@Acts:25:13 @ And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

rotherham@Acts:25:14 @ And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying A certain man, hath been left behind by Felix, as a prisoner;

rotherham@Acts:26:2 @ Concerning all things of which I am accused by Jews, King Agrippa, I have been counting myself happy, that, before thee, am I about, this day, to be making my defence;

rotherham@Acts:26:6 @ And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged,

rotherham@Acts:26:7 @ unto which, our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attainconcerning which hope, I am being accused by Jews, O King!

rotherham@Acts:26:18 @ To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

rotherham@Acts:27:1 @ Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.

rotherham@Acts:27:9 @ And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,

rotherham@Acts:27:11 @ But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.

rotherham@Acts:27:12 @ And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, a harbour of Crete, looking north-east and south-east.

rotherham@Acts:27:23 @ For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,

rotherham@Acts:27:30 @ But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors,

rotherham@Acts:28:3 @ But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand.

rotherham@Acts:28:7 @ Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, who, making us welcome, for three days, hospitably entertained us.

rotherham@Acts:28:16 @ And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.

rotherham@Acts:28:19 @ But, as the Jews spake against it, I was constrained to appeal unto Caesar, not as though, against my nation, I had anything to bring by way of accusation.

rotherham@Acts:28:24 @ And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved;

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.

rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.

rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.

rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,

rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.

rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.

rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,

rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,

rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.

rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

rotherham@Romans:7:6 @ But, now, we have received full release from the law, by dying

rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;

rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

rotherham@Romans:8:6 @ For, what is preferred by the flesh, life and peace;

rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.

rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;

rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.

rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;

rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;

rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:28 @ This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain:

rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.

rotherham@1Corinthians:2:15 @ But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,

rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

rotherham@1Corinthians:8:11 @ In fact, he that is weak, is being destroyed, by thy knowledgethe brother for whose sake Christ died.

rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.

rotherham@1Corinthians:9:27 @ But am beating my body under, and leading it captive, lest, by any means, unto others, having proclaimed,

rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

rotherham@1Corinthians:10:10 @ Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.

rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:31 @ For, one by one, ye can, all, be prophesying, that, all, may learn, and, all, be encouraged.

rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:31 @ Day by day, am I dying!Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:16 @ And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea:

rotherham@2Corinthians:1:24 @ Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

rotherham@2Corinthians:2:6 @ Sufficient, unto such a one, the punishment itself which by the many;

rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

rotherham@2Corinthians:2:11 @ Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

rotherham@2Corinthians:3:2 @ Our letter, ye, are, inscribed in our hearts, noted and read by all men:

rotherham@2Corinthians:3:3 @ Manifesting yourselves that ye are a letter of Christ, ministered by us, inscribednot with ink, but with hearts of flesh.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:8 @ On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,

rotherham@2Corinthians:4:16 @ Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner, is renewing day by day.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:7 @ By faith, are we walking, not by sight;

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:6:13 @ Howbeit, by way of the like recompenseas, unto children, I speak, be enlarged, even, ye.

rotherham@2Corinthians:7:6 @ But, he who encourageth them that are brought low, encouraged us, even God, by the presence of Titus.

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:8 @ Because, if I even grieved you by the letter, I do not regret, though I could even have regretted, I see that that letter, if even for an hour, did cause you grief.

rotherham@2Corinthians:8:8 @ Not by way of injunction, do I speak, but through, others, earnestness, and, the genuineness of your own love, putting to the test.

rotherham@2Corinthians:8:9 @ For ye are taking knowledge of the favour of our Lord Jesus Christ, how that, for your sakes, he became destitutealthough he was, rich, in order that, ye, by his destitution, might be enriched.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:20 @ Arranging thislest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

rotherham@2Corinthians:8:22 @ Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, but, now, much more earnest, by reason of the great confidence towards you.

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:11:3 @ But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chasteness which are unto the Christ.

rotherham@2Corinthians:11:21 @ By way of disparagement, am I speaking, as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare:

rotherham@2Corinthians:11:26 @ In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

rotherham@2Corinthians:11:33 @ And, through a window, was I let down by the wall, and escaped his hands.

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@Galatians:1:11 @ For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

rotherham@Galatians:1:22 @ And was still unknown, by face, unto the assemblies of Judaea which were in Christ,

rotherham@Galatians:2:2 @ And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, lest, by any means, in vain, I should be running, or had run.

rotherham@Galatians:2:5 @ Unto whom, not even for an hour, gave we place by the submission, in order that, the truth of the glad-message, might still abide with you.

rotherham@Galatians:2:13 @ And the rest of the Jews also used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

rotherham@Galatians:2:15 @ We, by nature Jews, and not sinners from among the nations,

rotherham@Galatians:2:16 @ Knowing, however, that a man is not declared righteous by works of law, save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteousby faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:3:2 @ This only, am I wishing to learn from you: by works of law, received ye, the Spirit? or by a believed report?

rotherham@Galatians:3:5 @ He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:11 @ Moreover, that, in law, no one, is declared righteous with God, evident, because, The righteous one, by faith, shall live;

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:22 @ But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

rotherham@Galatians:3:24 @ So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

rotherham@Galatians:3:29 @ Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.

rotherham@Galatians:4:8 @ But, at that timenot knowing God, ye were in servitude unto them who, by nature, are not Gods;

rotherham@Galatians:4:9 @ Whereas, now, having acknowledged God, or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

rotherham@Galatians:4:11 @ I am afraid of youlest by any means, in vain, I should have toiled for you!

rotherham@Galatians:4:13 @ Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

rotherham@Galatians:4:16 @ So then, your enemy, have I become, by dealing truthfully with you?

rotherham@Galatians:4:22 @ For it is written, that, Abraham, had two sonsone by the bondmaid, and one by the free woman;

rotherham@Galatians:5:4 @ Ye have been set aside from Christ, ye who, by law, are to be declared righteous, out of his favour, ye have fallen;

rotherham@Galatians:5:5 @ For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting,

rotherham@Galatians:5:7 @ Ye were running well: who hath hindered you, that, by truth, ye are not to be persuaded?

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:15 @ If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

rotherham@Galatians:5:16 @ I say, moreoverby Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

rotherham@Galatians:5:18 @ And, if, by Spirit, ye are being led, ye are not under law.

rotherham@Galatians:5:25 @ If we live by Spirit, by Spirit, let us also walk.

rotherham@Galatians:6:14 @ With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, whereby, unto me, a world hath been crucified, and, I, unto a world;

rotherham@Galatians:6:16 @ And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.

rotherham@Ephesians:2:1 @ you alsobeing dead by your offences and sins,

rotherham@Ephesians:2:3 @ Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of angereven as the rest,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:5 @ Although we were dead by our offences, gave us life together with the Christ, by favour, ye have been saved,

rotherham@Ephesians:2:8 @ For, by his favour, have ye been saved, through means of faith, and this not from you, of God, the free-gift!

rotherham@Ephesians:2:11 @ Wherefore, keep in remembrancethat, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

rotherham@Ephesians:2:16 @ And might fully reconcile them both, in one body, through means of the cross, slaying the enmity thereby;

rotherham@Ephesians:3:3 @ How that, by way of revelation, was made known unto me the sacred secret, even as I before wrote in brief,

rotherham@Ephesians:3:4 @ Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ,

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:4:16 @ Out of whom all the bodyfitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single partsecureth the growing of the body, unto an upbuilding of itself in love.

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:5:12 @ For, of the secret things which are brought to pass by them, it is, shameful, even to speak!

rotherham@Ephesians:5:13 @ All things, however, when reproved by the light, become manifest, for, all that of itself maketh manifest, is, light;

rotherham@Ephesians:6:6 @ Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:2:3 @ Nothing by way of faction, nothing by way of vain-glory, but, in lowliness of mind, accounting, one another, superior to yourselves,

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:11 @ If by any means I may advance to the earlier resurrection, which is from among the dead:

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Colossians:1:5 @ Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:13 @ And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, having in favour forgiven us all our offences,

rotherham@Colossians:2:14 @ Having blotted out the handwriting against us by the decrees, which was hostile to us, and hath taken away, the same, out of the midst, nailing it up to the cross:

rotherham@Colossians:2:15 @ Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

rotherham@Colossians:2:18 @ Let, no one, against you, be arbitrating, however wishful, in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election,

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:4:15 @ For, this, unto you, do we say, by a word of the Lord, that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

rotherham@1Thessalonians:5:7 @ For, they that sleep, by night, do sleep, and, they that drink, by night, do drink:

rotherham@1Thessalonians:5:27 @ I adjure you, by the Lord, that the letter be read unto all the brethren!

rotherham@2Thessalonians:1:7 @ And, unto you that are afflicted, release, with us, by the revealing of the Lord Jesus from heaven, with his messengers of power,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:2:16 @ But may, our Lord Jesus Christ himself, and our God and Father, Who hath loved you, and given you age-abiding consolation and good hope by favour,

rotherham@1Timothy:1:1 @ Paul, an apostle of Christ Jesusby injunction of God our Saviour and Christ Jesus our hope,

rotherham@1Timothy:1:20 @ Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:5 @ For it is hallowed by the word of God and intercession,

rotherham@1Timothy:5:21 @ I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.

rotherham@2Timothy:2:26 @ And they should wake up to sobriety out of, the adversarys, snare, though they have been taken alive by him for, that ones, will.

rotherham@2Timothy:3:6 @ For, of these, are they who enter into the houses, and captivate silly women, laden with sins, led on by manifold covetings,

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:17 @ But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion:

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:3:5 @ Not by works which we had done in righteousness, but, according to his mercy, he saved usthrough means of the bathing of a new birth, and the moulding anew of Holy Spirit.

rotherham@Titus:3:7 @ In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:7 @ For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:10 @ and Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens,

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:15 @ And might release theseas many as, by fear of death, were all their lifetime liable, to bondage.

rotherham@Hebrews:3:3 @ For, of more glory than Moses, hath, this one been counted worthyby as much as more honour than, the house, hath, he that prepared it;

rotherham@Hebrews:3:4 @ For, every house, is prepared by someone, but, he that hath prepared all things, is, God.

rotherham@Hebrews:3:9 @ When your fathers tested by proving, and saw my works forty years.

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:4:2 @ For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:15 @ For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

rotherham@Hebrews:5:4 @ And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:10 @ Being addressed by God as high-priestaccording to the rank of Melchizedek.

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:13 @ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,

rotherham@Hebrews:6:16 @ For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:

rotherham@Hebrews:7:7 @ But, apart from all gainsaying, the less, by the greater, is blessed.

rotherham@Hebrews:7:18 @ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,

rotherham@Hebrews:7:22 @ By as much as this, hath, Jesus, become surety of a better covenant also.

rotherham@Hebrews:7:23 @ And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

rotherham@Hebrews:7:24 @ But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:9 @ Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

rotherham@Hebrews:9:11 @ But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation,

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:9:25 @ Nor yet that, ofttimes, he should be offering himself, just as the high-priest entereth into the Holy place, year by year, with alien blood;

rotherham@Hebrews:10:1 @ For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:3 @ But, in them, is a recalling to mind of sins, year by year,

rotherham@Hebrews:10:10 @ By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

rotherham@Hebrews:10:14 @ For, by one offering, hath he perfected for evermore, them who are being made holy.

rotherham@Hebrews:10:19 @ Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:26 @ For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:38 @ But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

rotherham@Hebrews:11:2 @ For, thereby, well-attested were the ancients.

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:8 @ By faith, being called, Abraham obeyedto come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

rotherham@Hebrews:11:9 @ By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

rotherham@Hebrews:11:11 @ By faith, even Sarah herself, received power for founding a seed, even beyond the season of lifes prime, seeing that, faithful, she reckoned, him that had promised;

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:17 @ By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted,

rotherham@Hebrews:11:20 @ By faith, even concerning things to come, did Isaac bless Jacob and Esau.

rotherham@Hebrews:11:21 @ By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

rotherham@Hebrews:11:22 @ By faith, Joseph, when drawing to his endconcerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:24 @ By faith, Moses, when grown uprefused to be called the son of a daughter of a Pharaoh,

rotherham@Hebrews:11:27 @ By faith, he forsook Egyptnot put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

rotherham@Hebrews:11:28 @ By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

rotherham@Hebrews:11:29 @ By faith, they passed through the Red Sea, as over dry land, which the Egyptians, seizing an attempt to do, were swallowed up.

rotherham@Hebrews:11:30 @ By faith, the walls of Jericho, fell, having been surrounded for seven days.

rotherham@Hebrews:11:31 @ By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:11 @ But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, howeverto them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:13:2 @ Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

rotherham@Hebrews:13:21 @ Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:14 @ But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,

rotherham@James:1:17 @ Every good giving, and every perfect gift, is, from above, coming down from the Father of lightswith whom is no alternation, nor shadow cast, by turning:

rotherham@James:1:25 @ But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becomingnot a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

rotherham@James:2:9 @ But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

rotherham@James:2:17 @ So, also, faith, if it have not works, is dead, by itself.

rotherham@James:2:18 @ But one will say, Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.

rotherham@James:2:21 @ Abraham our father, was it not, by works, he was declared righteouswhen he offered Isaac his son upon the altar?

rotherham@James:2:22 @ Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown,

rotherham@James:2:24 @ Ye see thatby works, a man is declared righteous, and not by faith alone.

rotherham@James:2:25 @ And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

rotherham@James:3:4 @ Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

rotherham@James:3:6 @ And, the tongue, is a fire,, the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

rotherham@James:3:7 @ For, every natureboth of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;

rotherham@James:3:18 @ And, in harvest of righteousness, with peace, is sown by them that make peace.

rotherham@James:5:4 @ Lo, the wage of the workers who have out down your fieldsthat which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

rotherham@James:5:12 @ But, before all things, my brethren, do not swear, either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, lest, under judgment, ye fall.

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:2:2 @ As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:

rotherham@1Peter:2:4 @ Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:24 @ Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, by whose stripes, ye have been healed;

rotherham@1Peter:4:3 @ For, sufficient, is the bygone timeto have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries:

rotherham@1Peter:4:4 @ Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, uttering defamation:

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:12 @ By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimonythat, this, is the true favour of Godwithin which, stand ye fast!

rotherham@1Peter:5:13 @ She who, in Babylon, is co-elect, and Mark my son, salute you:

rotherham@2Peter:1:4 @ Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine natureescaping the corruption that is in the world by coveting.

rotherham@2Peter:1:13 @ Right, nevertheless, I account itas long as I am in this tent, to be stirring you up by putting you in remembrance,

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:21 @ For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

rotherham@2Peter:2:2 @ And, many, will follow out their wanton ways, by reason of whom, the way of truth, will be defamed,

rotherham@2Peter:2:7 @ And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued

rotherham@2Peter:2:8 @ For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds

rotherham@2Peter:2:12 @ These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,

rotherham@2Peter:2:17 @ These, are fountains without water, and mists, by a tempest, driven along, for whom, the gloom of darkness, hath been reserved;

rotherham@2Peter:2:19 @ Promising, freedom to them, they themselves, being all the while, slaves of corruption, for, by whom one hath been defeated, by the same, hath he become enslaved,

rotherham@2Peter:2:20 @ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

rotherham@2Peter:3:1 @ This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring upby way of calling to remembranceyour uncorrupted mind,

rotherham@2Peter:3:2 @ To remember the fore-spoken declarations made by the holy prophets, and the commandment of the Lord and Saviour, by your apostles.

rotherham@2Peter:3:5 @ For this they, willfully, forgetthat there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by Gods word,

rotherham@2Peter:3:6 @ By which means, the world that then was, with water being flooded, perished;

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:14 @ Wherefore, beloved, these things, expectinggive diligence, unspotted and unblemished, by him, to be found, in peace;

rotherham@1John:2:3 @ And, hereby, perceive we, that we understand him, if, his commandments, we are keeping.

rotherham@1John:2:5 @ But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

rotherham@1John:2:28 @ And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.

rotherham@1John:3:16 @ Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.

rotherham@1John:3:19 @ Hereby, shall we get to know, that, of the truth, we are, and, before him, shall persuade our heart;

rotherham@1John:3:24 @ And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

rotherham@1John:4:2 @ Hereby, do ye perceive the Spirit of God: every spirit that confesseth Jesus Christ as having come, in flesh, is, of God;

rotherham@1John:4:13 @ Hereby, perceive wethat, in him, are we abiding, and, he, in us, in that, of his Spirit, hath he given unto us.

rotherham@1John:5:2 @ Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

rotherham@1John:5:6 @ This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

rotherham@3John:1:12 @ Unto Demetrius, hath witness been borne by all and by the truth itself; howbeit, we also, bear witness, and thou knowest that, our witness, is, true.

rotherham@3John:1:14 @ I hope, however, straightway, to see thee, and, mouth to mouth, will we talk. Peace be unto thee. The friends salute thee. Salute the friends by name.

rotherham@Jude:1:1 @ Jude, Jesus Christs servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved,

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:12 @ These are theywho, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

rotherham@Jude:1:17 @ But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,

rotherham@Jude:1:23 @ But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

rotherham@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, and he shewed them by signs, sending through his messenger, unto his servant John;


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