NT.filter - orthjbc CHANINAH:

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:16 @ So then, it is not a matter of the one who wills or the one who runs. It is a matter of YAD HASHEM HACHANINAH (note:)the hand of the G-d of gracious, free mercy(:note).

orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH

orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.

orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,

orthjbc@Romans:11:31 @ so also they have now been without mishma'at for your chaninah (note:)mercy(:note), in order that they also might receive chaninah mercy9:15-16.

orthjbc@Romans:11:32 @ For G-d has confined all in disobedience in order that He might have chaninah (note:)mercy(:note) on all;

orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].