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wbs@Matthew:1:18 @ Now the birth of Jesus Christ was in this manner: When his mother Mary was espoused to Joseph, before they came together, she was found with child by the Holy Spirit.

wbs@Matthew:1:20 @ But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.

wbs@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

wbs@Matthew:1:23 @ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

wbs@Matthew:1:25 @ And knew her not till she had brought forth her first-born son: and he called his name JESUS.

wbs@Matthew:2:2 @ Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.

wbs@Matthew:2:5 @ And they said to him, In Bethlehem of Judea: for thus it is written by the prophet,

wbs@Matthew:2:6 @ And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.

wbs@Matthew:2:8 @ And he sent them to Bethlehem, and said, Go, and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

wbs@Matthew:2:9 @ When they had heard the king, they departed; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

wbs@Matthew:2:13 @ And when they had departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

wbs@Matthew:2:16 @ Then Herod, when he saw that he was mocked by the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had diligently inquired of the wise men.

wbs@Matthew:2:18 @ In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

wbs@Matthew:2:20 @ Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead who sought the young child's life.

wbs@Matthew:3:2 @ And saying, Repent ye: for the kingdom of heaven is at hand.

wbs@Matthew:3:3 @ For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

wbs@Matthew:3:8 @ Bring forth therefore fruits meet for repentance:

wbs@Matthew:3:9 @ And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.

wbs@Matthew:3:10 @ And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

wbs@Matthew:3:14 @ But John forbad him, saying, I have need to be baptized by thee, and comest thou to me?

wbs@Matthew:3:15 @ And Jesus answering said to him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.

wbs@Matthew:4:2 @ And when he had fasted forty days and forty nights, he was afterward hungry.

wbs@Matthew:4:6 @ And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.

wbs@Matthew:4:10 @ Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

wbs@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

wbs@Matthew:4:18 @ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

wbs@Matthew:5:3 @ Blessed are the poor in spirit: for theirs is the kingdom of heaven.

wbs@Matthew:5:4 @ Blessed are they that mourn: for they shall be comforted.

wbs@Matthew:5:5 @ Blessed are the meek: for they shall inherit the earth.

wbs@Matthew:5:6 @ Blessed are they who hunger and thirst for righteousness: for they shall be filled.

wbs@Matthew:5:7 @ Blessed are the merciful: for they shall obtain mercy.

wbs@Matthew:5:8 @ Blessed are the pure in heart: for they shall see God.

wbs@Matthew:5:9 @ Blessed are the peace-makers: for they shall be called children of God.

wbs@Matthew:5:10 @ Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

wbs@Matthew:5:11 @ Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

wbs@Matthew:5:12 @ Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you.

wbs@Matthew:5:13 @ Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

wbs@Matthew:5:16 @ Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

wbs@Matthew:5:18 @ For verily I say to you, Till heaven and earth shall pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

wbs@Matthew:5:19 @ Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do, and teach them, the same shall be called great in the kingdom of heaven.

wbs@Matthew:5:20 @ For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

wbs@Matthew:5:23 @ Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;

wbs@Matthew:5:24 @ Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

wbs@Matthew:5:29 @ And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

wbs@Matthew:5:30 @ And if thy right hand shall cause thee to sin, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

wbs@Matthew:5:32 @ But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.

wbs@Matthew:5:33 @ Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:

wbs@Matthew:5:34 @ But I say to you, Swear not at all: neither by heaven; for it is God's throne:

wbs@Matthew:5:35 @ Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King,

wbs@Matthew:5:37 @ But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

wbs@Matthew:5:38 @ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.

wbs@Matthew:5:44 @ But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

wbs@Matthew:5:45 @ That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

wbs@Matthew:5:46 @ For if ye love them who love you, what reward have ye? do not even the publicans the same?

wbs@Matthew:5:48 @ Be ye therefore perfect, even as your Father who is in heaven is perfect.

wbs@Matthew:6:1 @ Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven.

wbs@Matthew:6:2 @ Therefore, when thou doest thy alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily, I say to you, they have their reward.

wbs@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.

wbs@Matthew:6:7 @ But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

wbs@Matthew:6:8 @ Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.

wbs@Matthew:6:9 @ After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.

wbs@Matthew:6:12 @ And forgive us our debts, as we forgive our debtors.

wbs@Matthew:6:13 @ And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

wbs@Matthew:6:14 @ For, if ye forgive men their trespasses, your heavenly Father will also forgive you:

wbs@Matthew:6:15 @ But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

wbs@Matthew:6:16 @ Moreover, when ye fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily, I say to you, they have their reward.

wbs@Matthew:6:19 @ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

wbs@Matthew:6:20 @ But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

wbs@Matthew:6:21 @ For where your treasure is, there will your heart be also.

wbs@Matthew:6:22 @ The light of the body is the eye: if therefore thy eye be single, thy whole body will be full of light.

wbs@Matthew:6:23 @ But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great is that darkness!

wbs@Matthew:6:24 @ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

wbs@Matthew:6:25 @ Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

wbs@Matthew:6:26 @ Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

wbs@Matthew:6:28 @ And why are ye anxious for raiment? Consider the lilies of the field how they grow? they toil not, neither do they spin?

wbs@Matthew:6:30 @ Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

wbs@Matthew:6:31 @ Therefore be not anxious, saying, What shall we eat? or what shall we drink? or, with what shall we be clothed?

wbs@Matthew:6:32 @ (For after all these things do the Gentiles seek) for your heavenly Father knoweth that ye have need of all these things.

wbs@Matthew:6:34 @ Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.

wbs@Matthew:7:2 @ For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

wbs@Matthew:7:6 @ Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

wbs@Matthew:7:8 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.

wbs@Matthew:7:12 @ Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

wbs@Matthew:7:13 @ Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.

wbs@Matthew:7:17 @ Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

wbs@Matthew:7:18 @ A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

wbs@Matthew:7:19 @ Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

wbs@Matthew:7:20 @ Wherefore by their fruits ye shall know them,

wbs@Matthew:7:24 @ Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:

wbs@Matthew:7:25 @ And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

wbs@Matthew:7:29 @ For he taught them as one having authority, and not as the scribes.

wbs@Matthew:8:3 @ And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

wbs@Matthew:8:4 @ And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

wbs@Matthew:8:9 @ For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

wbs@Matthew:8:29 @ And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

wbs@Matthew:9:2 @ And behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus, seeing their faith, said to the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee.

wbs@Matthew:9:5 @ For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

wbs@Matthew:9:6 @ But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.

wbs@Matthew:9:13 @ But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

wbs@Matthew:9:16 @ No man putteth a piece of new cloth to an old garment: for that which is put in to fill it up, taketh from the garment, and the rent is made worse.

wbs@Matthew:9:21 @ For she said within herself, If I may but touch his garment, I shall be whole.

wbs@Matthew:9:22 @ But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)

wbs@Matthew:9:24 @ He said to them, Give place: for the maid is not dead, but sleepeth. And they derided him.

wbs@Matthew:9:25 @ But when the people were put forth, he went in, and took her by the hand, and the maid arose.

wbs@Matthew:9:38 @ Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.

wbs@Matthew:10:5 @ These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and enter ye not into any city of the Samaritans.

wbs@Matthew:10:10 @ Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.

wbs@Matthew:10:15 @ Verily, I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.

wbs@Matthew:10:16 @ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

wbs@Matthew:10:17 @ But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.

wbs@Matthew:10:18 @ And ye will be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

wbs@Matthew:10:19 @ But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same hour what ye shall speak.

wbs@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father which speaketh in you.

wbs@Matthew:10:22 @ And ye will be hated by all men for my name's sake: but he that endureth to the end shall be saved.

wbs@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say to you, Ye shall not have gone over the cities of Israel till the Son of man shall have come.

wbs@Matthew:10:25 @ It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household?

wbs@Matthew:10:26 @ Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

wbs@Matthew:10:29 @ Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.

wbs@Matthew:10:31 @ Fear ye not therefore, ye are of more value than many sparrows.

wbs@Matthew:10:32 @ Whoever therefore shall confess me before men, him will I also confess before my Father who is in heaven.

wbs@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

wbs@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

wbs@Matthew:10:39 @ He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.

wbs@Matthew:11:3 @ And said to him, Art thou he that should come, or do we look for another?

wbs@Matthew:11:10 @ For this is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

wbs@Matthew:11:12 @ And from the days of John the Baptist, until now, the kingdom of heaven suffereth violence, and the violent take it by force.

wbs@Matthew:11:13 @ For all the prophets and the law prophesied until John.

wbs@Matthew:11:18 @ For John came neither eating nor drinking, and they say, He hath a demon.

wbs@Matthew:11:21 @ Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

wbs@Matthew:11:22 @ But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

wbs@Matthew:11:23 @ And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day.

wbs@Matthew:11:24 @ But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.

wbs@Matthew:11:26 @ Even so, Father, for so it seemed good in thy sight.

wbs@Matthew:11:29 @ Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

wbs@Matthew:11:30 @ For my yoke is easy, and my burden is light.

wbs@Matthew:12:4 @ How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

wbs@Matthew:12:8 @ For the Son of man is Lord even of the sabbath.

wbs@Matthew:12:12 @ How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

wbs@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.

wbs@Matthew:12:27 @ And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges.

wbs@Matthew:12:31 @ Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men.

wbs@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come.

wbs@Matthew:12:33 @ Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

wbs@Matthew:12:34 @ O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.

wbs@Matthew:12:35 @ A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.

wbs@Matthew:12:36 @ But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.

wbs@Matthew:12:37 @ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

wbs@Matthew:12:39 @ But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

wbs@Matthew:12:40 @ For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth.

wbs@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

wbs@Matthew:12:49 @ And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren!

wbs@Matthew:12:50 @ For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.

wbs@Matthew:13:3 @ And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;

wbs@Matthew:13:5 @ Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

wbs@Matthew:13:8 @ But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

wbs@Matthew:13:12 @ For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

wbs@Matthew:13:13 @ Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

wbs@Matthew:13:15 @ For this people's heart is become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

wbs@Matthew:13:16 @ But blessed are your eyes, for they see: and your ears, for they hear.

wbs@Matthew:13:17 @ For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

wbs@Matthew:13:18 @ Hear ye therefore the parable of the sower.

wbs@Matthew:13:21 @ Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

wbs@Matthew:13:23 @ But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

wbs@Matthew:13:26 @ But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

wbs@Matthew:13:40 @ As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

wbs@Matthew:13:41 @ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;

wbs@Matthew:13:44 @ Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

wbs@Matthew:13:49 @ So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

wbs@Matthew:13:52 @ Then said he to them, Therefore every scribe who is instructed to the kingdom of heaven, is like a man that is a householder, who bringeth forth out of his treasure things new and old.

wbs@Matthew:14:2 @ And said to his servants, This is John the Baptist; he hath risen from the dead; and therefore mighty works do show forth themselves in him.

wbs@Matthew:14:3 @ For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

wbs@Matthew:14:4 @ For John had said to him, It is not lawful for thee to have her.

wbs@Matthew:14:6 @ But when Herod's birth-day was kept, the daughter of Herodias danced before them, and pleased Herod.

wbs@Matthew:14:8 @ And she, being before instructed by her mother, said, Give me here the head of John the Baptist in a dish.

wbs@Matthew:14:9 @ And the king was sorry: nevertheless for the sake of the oath, and of them who sat with him at table, he commanded it to be given her.

wbs@Matthew:14:14 @ And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.

wbs@Matthew:14:22 @ And immediately Jesus constrained his disciples to get into a boat, and to go before him to the other side, while he sent the multitudes away.

wbs@Matthew:14:24 @ But the boat was now in the midst of the sea, tossed with waves: for the wind was contrary.

wbs@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

wbs@Matthew:14:31 @ And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, Why didst thou doubt?

wbs@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

wbs@Matthew:15:4 @ For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.

wbs@Matthew:15:9 @ But in vain they do worship me, teaching for doctrines the commandments of men.

wbs@Matthew:15:18 @ But those things which proceed out of the mouth come forth from the heart; and they defile the man.

wbs@Matthew:15:19 @ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

wbs@Matthew:15:23 @ But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

wbs@Matthew:16:2 @ He answered and said to them, When it is evening, ye say, It will be fair weather: for the sky is red.

wbs@Matthew:16:3 @ And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

wbs@Matthew:16:4 @ A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed.

wbs@Matthew:16:5 @ And when his disciples had come to the other side, they had forgotten to take bread.

wbs@Matthew:16:17 @ And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.

wbs@Matthew:16:21 @ From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.

wbs@Matthew:16:23 @ But he turned, and said to Peter, Get thee behind me, Satan; thou art an offense to me: for thou savorest not the things that are of God, but those that are of men.

wbs@Matthew:16:25 @ For whoever will save his life, shall lose it: and whoever will lose his life for my sake, shall find it.

wbs@Matthew:16:26 @ For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

wbs@Matthew:16:27 @ For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.

wbs@Matthew:17:2 @ And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.

wbs@Matthew:17:4 @ Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

wbs@Matthew:17:15 @ Lord, have mercy on my son; for he is lunatic, and grievously distressed; for often he falleth into the fire, and often into the water.

wbs@Matthew:17:20 @ And Jesus said to them, Because of your unbelief: for verily I say to you, If ye have faith as a grain of mustard-seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible to you.

wbs@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast a hook, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: take that, and give to them for me and thee.

wbs@Matthew:18:4 @ Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

wbs@Matthew:18:6 @ But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

wbs@Matthew:18:7 @ Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!

wbs@Matthew:18:8 @ Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

wbs@Matthew:18:9 @ And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

wbs@Matthew:18:10 @ Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.

wbs@Matthew:18:11 @ For the Son of man is come to save that which was lost.

wbs@Matthew:18:19 @ Again I say to you, That if two of you shall agree on earth, concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.

wbs@Matthew:18:20 @ For where two or three are assembled in my name, there am I in the midst of them.

wbs@Matthew:18:21 @ Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

wbs@Matthew:18:23 @ Therefore is the kingdom of heaven likened to a certain king who would take account of his servants.

wbs@Matthew:18:26 @ The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.

wbs@Matthew:18:27 @ Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

wbs@Matthew:18:32 @ Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

wbs@Matthew:18:35 @ So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

wbs@Matthew:19:3 @ The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

wbs@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?

wbs@Matthew:19:6 @ Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.

wbs@Matthew:19:9 @ And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.

wbs@Matthew:19:12 @ For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

wbs@Matthew:19:14 @ But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.

wbs@Matthew:19:22 @ But when the young man heard that saying, he went away sorrowful: for he had great possessions.

wbs@Matthew:19:24 @ And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

wbs@Matthew:19:27 @ Then answered Peter, and said to him, Behold, we have forsaken all, and followed thee? what shall we have therefore?

wbs@Matthew:19:29 @ And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.

wbs@Matthew:20:1 @ For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard.

wbs@Matthew:20:2 @ And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.

wbs@Matthew:20:13 @ But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny?

wbs@Matthew:20:15 @ Is it not lawful for me to do what I will with my own? is thy eye evil because I am good?

wbs@Matthew:20:16 @ So the last shall be first, and the first last: for many are called, but few chosen.

wbs@Matthew:20:23 @ And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared by my Father.

wbs@Matthew:20:28 @ Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

wbs@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

wbs@Matthew:21:19 @ And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.

wbs@Matthew:21:26 @ But if we shall say, From men; we fear the people: for all hold John as a prophet.

wbs@Matthew:21:31 @ Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.

wbs@Matthew:21:32 @ For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

wbs@Matthew:21:40 @ When therefore the Lord of the vineyard cometh, what will he do to those husbandmen?

wbs@Matthew:21:43 @ Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

wbs@Matthew:21:46 @ But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

wbs@Matthew:22:2 @ The kingdom of heaven is like to a certain king, who made a marriage for his son,

wbs@Matthew:22:9 @ Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.

wbs@Matthew:22:14 @ For many are called, but few are chosen.

wbs@Matthew:22:16 @ And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

wbs@Matthew:22:17 @ Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?

wbs@Matthew:22:21 @ They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's.

wbs@Matthew:22:28 @ Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.

wbs@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

wbs@Matthew:22:46 @ And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.

wbs@Matthew:23:3 @ All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.

wbs@Matthew:23:4 @ For they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

wbs@Matthew:23:8 @ But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

wbs@Matthew:23:9 @ And call no man your father upon the earth: for one is your Father who is in heaven.

wbs@Matthew:23:10 @ Neither be ye called masters: for one is your master, even Christ.

wbs@Matthew:23:13 @ But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in.

wbs@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation.

wbs@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

wbs@Matthew:23:17 @ Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

wbs@Matthew:23:19 @ Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

wbs@Matthew:23:20 @ Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.

wbs@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.

wbs@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

wbs@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

wbs@Matthew:23:31 @ Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets.

wbs@Matthew:23:34 @ Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city:

wbs@Matthew:23:39 @ For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

wbs@Matthew:24:5 @ For many will come in my name, saying, I am Christ; and will deceive many.

wbs@Matthew:24:6 @ And ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

wbs@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom: and there will be famines, and pestilences, and earthquakes in divers places.

wbs@Matthew:24:9 @ Then will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name's sake.

wbs@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come.

wbs@Matthew:24:15 @ When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)

wbs@Matthew:24:21 @ For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

wbs@Matthew:24:22 @ And except those days should be shortened, there would no flesh be saved: but for the elect's sake those days shall be shortened.

wbs@Matthew:24:24 @ For false Christs will arise, and false prophets, and will show great signs and wonders; so that, if it were possible, they would deceive the very elect.

wbs@Matthew:24:25 @ Behold, I have told you before.

wbs@Matthew:24:26 @ Wherefore, if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

wbs@Matthew:24:27 @ For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be.

wbs@Matthew:24:28 @ For wherever the carcass is, there will the eagles be collected.

wbs@Matthew:24:32 @ Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:

wbs@Matthew:24:38 @ For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

wbs@Matthew:24:42 @ Watch therefore; for ye know not what hour your Lord cometh.

wbs@Matthew:24:44 @ Therefore be ye also ready: for in such an hour as ye think not, the Son of man cometh.

wbs@Matthew:24:50 @ The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of,

wbs@Matthew:25:1 @ Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.

wbs@Matthew:25:8 @ And the foolish said to the wise, Give us of your oil: for our lamps are gone out.

wbs@Matthew:25:9 @ But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

wbs@Matthew:25:13 @ Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.

wbs@Matthew:25:14 @ For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.

wbs@Matthew:25:15 @ And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and forthwith took his journey.

wbs@Matthew:25:27 @ Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest.

wbs@Matthew:25:28 @ Take therefore the talent from him, and give it to him who hath ten talents.

wbs@Matthew:25:29 @ For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

wbs@Matthew:25:32 @ And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:

wbs@Matthew:25:34 @ Then will the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

wbs@Matthew:25:35 @ For I was hungry, and ye gave me food: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

wbs@Matthew:25:41 @ Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

wbs@Matthew:25:42 @ For I was hungry, and ye gave me no food: I was thirsty, and ye gave me no drink:

wbs@Matthew:26:9 @ For this ointment might have been sold for much, and given to the poor.

wbs@Matthew:26:10 @ When Jesus understood it, he said to them, Why trouble ye the woman? for she hath wrought a good work upon me.

wbs@Matthew:26:11 @ For ye have the poor always with you; but me ye have not always.

wbs@Matthew:26:12 @ For in that she hath poured this ointment on my body, she did it for my burial.

wbs@Matthew:26:13 @ Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.

wbs@Matthew:26:15 @ And said, What will ye give me, and I will deliver him to you? And they covenanted with him for thirty pieces of silver.

wbs@Matthew:26:17 @ Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

wbs@Matthew:26:24 @ The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.

wbs@Matthew:26:28 @ For this is my blood of the new testament, which is shed for many for the remission of sin.

wbs@Matthew:26:29 @ But I say to you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

wbs@Matthew:26:31 @ Then saith Jesus to them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

wbs@Matthew:26:32 @ But after I am risen again, I will go before you into Galilee.

wbs@Matthew:26:34 @ Jesus said to him, Verily I say to thee, that this night, before the cock shall crow, thou wilt deny me thrice.

wbs@Matthew:26:43 @ And he came and found them asleep again: for their eyes were heavy.

wbs@Matthew:26:49 @ And forthwith he came to Jesus, and said, Hail Master; and kissed him.

wbs@Matthew:26:52 @ Then said Jesus to him, Put up again thy sword into its place: for all they that take the sword, shall perish by the sword.

wbs@Matthew:26:56 @ But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

wbs@Matthew:26:70 @ But he denied before them all, saying, I know not what thou sayest.

wbs@Matthew:26:73 @ And after a while came to him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech betrayeth thee.

wbs@Matthew:26:75 @ And Peter remembered the word of Jesus, who said to him, Before the cock shall crow, thou wilt deny me thrice. And he went out, and wept bitterly.

wbs@Matthew:27:8 @ Wherefore that field has been called, The field of blood, to this day.

wbs@Matthew:27:10 @ And gave them for the potter's field, as the Lord appointed me.

wbs@Matthew:27:11 @ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

wbs@Matthew:27:17 @ Therefore when they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?

wbs@Matthew:27:18 @ (For he knew that for envy they had delivered him.)

wbs@Matthew:27:19 @ When he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream, because of him.

wbs@Matthew:27:24 @ When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

wbs@Matthew:27:29 @ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?

wbs@Matthew:27:43 @ He trusted in God; let him deliver him now if he will have him: for he said, I am the Son of God.

wbs@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

wbs@Matthew:27:47 @ Some of them that stood there, when they heard that, said, This man calleth for Elijah.

wbs@Matthew:27:49 @ The rest said, Forbear, let us see whether Elijah will come to save him.

wbs@Matthew:27:64 @ Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first.

wbs@Matthew:28:2 @ And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

wbs@Matthew:28:4 @ And for fear of him the keepers trembled and became as dead men.

wbs@Matthew:28:5 @ And the angel answered and said to the women, Fear ye not: for I know that ye seek Jesus, who was crucified.

wbs@Matthew:28:6 @ He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

wbs@Matthew:28:7 @ And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

wbs@Matthew:28:19 @ Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.

wbs@Mark:1:2 @ As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee;

wbs@Mark:1:4 @ John was baptizing in the wilderness, and preaching the baptism of repentance, for the remission of sins.

wbs@Mark:1:13 @ And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.

wbs@Mark:1:16 @ Now as he was walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the sea: for they were fishers.

wbs@Mark:1:18 @ And immediately they forsook their nets, and followed him.

wbs@Mark:1:22 @ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

wbs@Mark:1:27 @ And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

wbs@Mark:1:29 @ And forthwith, when they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

wbs@Mark:1:30 @ But the mother of Simon's wife lay sick with a fever; and forthwith they tell him of her.

wbs@Mark:1:35 @ And in the morning, rising a great while before day, he went out and departed into a solitary place, and there prayed.

wbs@Mark:1:37 @ And when they had found him, they said to him, All men seek for thee.

wbs@Mark:1:38 @ And he said to them, Let us go into the next towns, that I may preach there also: for, for this purpose have I come.

wbs@Mark:1:41 @ And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.

wbs@Mark:1:43 @ And he strictly charged him, and forthwith sent him away;

wbs@Mark:1:44 @ And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.

wbs@Mark:2:2 @ And forthwith many were assembled, so that there was no room to receive them, no not so much as about the door: and he preached the word to them.

wbs@Mark:2:5 @ When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.

wbs@Mark:2:7 @ Why doth this man thus speak blasphemies? who can forgive sins but God only?

wbs@Mark:2:9 @ Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

wbs@Mark:2:10 @ But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick with the palsy,

wbs@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.

wbs@Mark:2:13 @ And he went forth again by the sea-side; and all the multitude resorted to him, and he taught them.

wbs@Mark:2:15 @ And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him.

wbs@Mark:2:26 @ How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

wbs@Mark:2:27 @ And he said to them, The sabbath was made for man, and not man for the sabbath:

wbs@Mark:2:28 @ Therefore the Son of man is Lord also of the sabbath.

wbs@Mark:3:3 @ And he saith to the man who had the withered hand, Stand forth.

wbs@Mark:3:5 @ And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.

wbs@Mark:3:6 @ And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.

wbs@Mark:3:10 @ For he had healed many; so that they pressed upon him to touch him, as many as had diseases.

wbs@Mark:3:11 @ And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

wbs@Mark:3:14 @ And he ordained twelve, that they should be with him, and that he might send them forth to preach,

wbs@Mark:3:21 @ And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

wbs@Mark:3:28 @ Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme:

wbs@Mark:3:29 @ But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:

wbs@Mark:3:32 @ And the multitude sat about him, and they said to him, Behold, thy mother, and thy brethren without seek for thee.

wbs@Mark:3:35 @ For whoever shall do the will of God, the same is my brother, and my sister, and mother.

wbs@Mark:4:8 @ And other fell on good ground, and yielded fruit that sprang up, and increased, and brought forth, some thirty, and some sixty, and some a hundred.

wbs@Mark:4:12 @ That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

wbs@Mark:4:17 @ And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse.

wbs@Mark:4:20 @ And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.

wbs@Mark:4:22 @ For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.

wbs@Mark:4:25 @ For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

wbs@Mark:4:28 @ For the earth bringeth forth fruit of itself; first the blade, then the ear, after that the full corn in the ear.

wbs@Mark:4:29 @ But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

wbs@Mark:5:4 @ For he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

wbs@Mark:5:8 @ (For he said to him, Come out of the man, thou unclean spirit.)

wbs@Mark:5:9 @ And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

wbs@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea (they were about two thousand) and were choked in the sea.

wbs@Mark:5:19 @ Yet Jesus suffered him not, but saith to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

wbs@Mark:5:20 @ And he departed, and began to publish in Decapolis how great things Jesus had done for him. And all men wondered.

wbs@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be whole.

wbs@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

wbs@Mark:5:42 @ And forthwith the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

wbs@Mark:6:7 @ And he calleth to him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

wbs@Mark:6:8 @ And commanded them that they should take nothing for their journey, save a staff only; no bag, no bread, no money in their purse:

wbs@Mark:6:11 @ And whoever shall not receive you, nor hear you, when ye depart thence shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

wbs@Mark:6:14 @ And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

wbs@Mark:6:17 @ For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife: for he had married her.

wbs@Mark:6:18 @ For John had said to Herod, It is not lawful for thee to have thy brother's wife.

wbs@Mark:6:19 @ Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

wbs@Mark:6:20 @ For Herod feared John, knowing that he was a just and holy man, and observed him: and when he heard him, he did many things, and heard him gladly.

wbs@Mark:6:24 @ And she went forth, and said to her mother, What shall I ask? and she said, The head of John the Baptist.

wbs@Mark:6:25 @ And she came in forthwith with haste to the king, and asked, saying, I will that thou shouldst give me, immediately, in a dish, the head of John the Baptist.

wbs@Mark:6:26 @ And the king was exceeding sorry: yet for his oath's sake, and for their sakes who sat with him, he would not reject her.

wbs@Mark:6:31 @ And he said to them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

wbs@Mark:6:36 @ Send them away, that they may go into the country around, and into the villages, and buy themselves bread: for they have nothing to eat.

wbs@Mark:6:41 @ And when he had taken the five loaves, and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes he divided among them all.

wbs@Mark:6:45 @ And immediately he constrained his disciples to get into the boat, and to go to the other side before to Bethsaida, while he sent away the people.

wbs@Mark:6:48 @ And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and would have passed by them.

wbs@Mark:6:50 @ (For they all saw him, and were troubled.) And immediately he talked with them, and saith to them, Be of good cheer: It is I; be not afraid.

wbs@Mark:6:52 @ For they considered not the miracle of the loaves; for their heart was hardened.

wbs@Mark:6:54 @ And when they had come out of the boat forthwith they knew him,

wbs@Mark:7:3 @ For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.

wbs@Mark:7:7 @ But, in vain do they worship me, teaching for doctrines the commandments of men.

wbs@Mark:7:8 @ For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

wbs@Mark:7:10 @ For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:

wbs@Mark:7:12 @ And ye suffer him no more to do aught for his father or his mother;

wbs@Mark:7:21 @ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

wbs@Mark:7:25 @ For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

wbs@Mark:7:26 @ (The woman was a Greek, a Syrophenician by nation,) and she besought him that he would cast forth the demon out of her daughter.

wbs@Mark:7:27 @ But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children's bread, and to cast it to the dogs.

wbs@Mark:7:29 @ And he said to her, For this saying, depart; the demon is gone out of thy daughter.

wbs@Mark:8:3 @ And if I send them away fasting to their own houses, they will faint by the way: for some of them came from a distance.

wbs@Mark:8:6 @ And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the people.

wbs@Mark:8:7 @ And they had a few small fishes: and he blessed, and commanded to set them also before them.

wbs@Mark:8:10 @ And forthwith he entered into a boat with his disciples, and came into the parts of Dalmanutha.

wbs@Mark:8:11 @ And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him.

wbs@Mark:8:12 @ And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? Verily I say to you, There shall no sign be given to this generation.

wbs@Mark:8:14 @ Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.

wbs@Mark:8:33 @ But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.

wbs@Mark:8:35 @ For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.

wbs@Mark:8:36 @ For what shall it profit a man, if he shall gain the whole world, and lose his own soul:

wbs@Mark:8:37 @ Or what will a man give in exchange for his soul?

wbs@Mark:8:38 @ Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

wbs@Mark:9:2 @ And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.

wbs@Mark:9:5 @ And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

wbs@Mark:9:6 @ For he knew not what to say: for they were greatly terrified.

wbs@Mark:9:29 @ And he said to them, This kind can come forth by nothing, but by prayer and fasting.

wbs@Mark:9:31 @ For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.

wbs@Mark:9:34 @ But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

wbs@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.

wbs@Mark:9:39 @ But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.

wbs@Mark:9:40 @ For he that is not against us, is on our part.

wbs@Mark:9:41 @ For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.

wbs@Mark:9:42 @ And whoever shall cause one of these little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

wbs@Mark:9:43 @ And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

wbs@Mark:9:45 @ And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

wbs@Mark:9:47 @ And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.

wbs@Mark:9:49 @ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

wbs@Mark:10:2 @ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

wbs@Mark:10:5 @ And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept.

wbs@Mark:10:7 @ For this cause shall a man leave his father and mother, and cleave to his wife;

wbs@Mark:10:9 @ What therefore God hath joined together, let not man separate.

wbs@Mark:10:14 @ But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.

wbs@Mark:10:17 @ And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

wbs@Mark:10:22 @ And he was sad at that saying, and went away grieved: for he had great possessions.

wbs@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

wbs@Mark:10:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

wbs@Mark:10:27 @ And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible.

wbs@Mark:10:29 @ Jesus answered and said, Verily I say to you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

wbs@Mark:10:32 @ And they were in the way, going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,

wbs@Mark:10:35 @ And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us whatever we shall desire.

wbs@Mark:10:36 @ And he said to them, What would ye that I should do for you?

wbs@Mark:10:40 @ But to sit on my right hand and on my left hand, is not mine to give; but it shall be given to them for whom it is prepared.

wbs@Mark:10:45 @ For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

wbs@Mark:10:49 @ And Jesus stood still, and commanded him to be called: and they call the blind man, saying to him, Be of good comfort, rise; he calleth thee.

wbs@Mark:11:1 @ And when they came nigh to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

wbs@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna: Blessed is he that cometh in the name of the Lord.

wbs@Mark:11:13 @ And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.

wbs@Mark:11:14 @ And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard it.

wbs@Mark:11:18 @ And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.

wbs@Mark:11:23 @ For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

wbs@Mark:11:24 @ Therefore I say to you, Whatever things ye desire when ye pray, believe that ye receive them, and ye shall have them.

wbs@Mark:11:25 @ And when ye stand praying, forgive, if ye have aught against any: that your Father also who is in heaven may forgive you your trespasses.

wbs@Mark:11:26 @ But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

wbs@Mark:11:32 @ But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.

wbs@Mark:12:1 @ And he began to speak to them by parables. A certain man planted a vineyard, and set a hedge about it, and digged a place for the wine-vat, and built a tower, and let it out to husbandmen, and went into a far country.

wbs@Mark:12:6 @ Having yet therefore one son, his well-beloved, he sent him also last to them, saying, They will reverence my son.

wbs@Mark:12:9 @ What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

wbs@Mark:12:12 @ And they sought to lay hold on him, but feared the people; for they knew that he had spoken the parable against them: and they left him, and departed.

wbs@Mark:12:14 @ And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

wbs@Mark:12:23 @ In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.

wbs@Mark:12:24 @ And Jesus answering, said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

wbs@Mark:12:25 @ For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.

wbs@Mark:12:27 @ He is not the God of the dead, but the God of the living: ye therefore do greatly err.

wbs@Mark:12:32 @ And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he.

wbs@Mark:12:36 @ For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool.

wbs@Mark:12:37 @ David therefore himself calleth him Lord, and whence is he then his son? and the common people heard him gladly.

wbs@Mark:12:40 @ Who devour widows' houses, and for a pretense make long prayers: these shall receive greater damnation.

wbs@Mark:12:44 @ For all they cast in of their abundance: but she of her want cast in all that she had, even all her living.

wbs@Mark:13:6 @ For many will come in my name, saying, I am Christ; and will deceive many.

wbs@Mark:13:7 @ And when ye shall hear of wars, and rumors of wars, be ye not troubled: for such things must needs be; but the end will not be yet.

wbs@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom: and there will be earthquakes in divers places, and there will be famines, and troubles: these are the beginnings of sorrows.

wbs@Mark:13:9 @ But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.

wbs@Mark:13:11 @ But when they shall lead you, and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit.

wbs@Mark:13:13 @ And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.

wbs@Mark:13:19 @ For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

wbs@Mark:13:20 @ And except the Lord had shortened those days, no flesh would be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

wbs@Mark:13:22 @ For false Christs, and false prophets will rise, and will show signs and wonders, to seduce, if it were possible, even the elect.

wbs@Mark:13:23 @ But take ye heed: behold, I have foretold you all things.

wbs@Mark:13:28 @ Now learn a parable of the fig-tree: When its branch is yet tender, and putteth forth leaves, ye know that summer is near:

wbs@Mark:13:33 @ Take ye heed, watch and pray: for ye know not when the time is.

wbs@Mark:13:34 @ For the son of man is as a man taking a long journey, who left his house, and gave authority to his servants, and to every man his work; and commanded the porter to watch.

wbs@Mark:13:35 @ Watch ye therefore: for ye know not when the master of the house cometh, at evening, or at midnight, or at the cock-crowing, or in the morning:

wbs@Mark:14:5 @ For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

wbs@Mark:14:7 @ For ye have the poor with you always, and whenever ye will ye may do them good: but me ye have not always.

wbs@Mark:14:8 @ She hath done what she could: she is come beforehand to anoint my body to the burying.

wbs@Mark:14:9 @ Verily I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.

wbs@Mark:14:15 @ And he will show you a large upper room furnished and prepared: there make ready for us.

wbs@Mark:14:21 @ The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

wbs@Mark:14:24 @ And he said to them, This is my blood of the new testament, which is shed for many.

wbs@Mark:14:27 @ And Jesus saith to them, All ye will be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

wbs@Mark:14:28 @ But after that I am risen, I will go before you into Galilee.

wbs@Mark:14:30 @ And Jesus saith to him, Verily I say to thee, that this day, even in this night, before the cock shall crow twice, thou wilt deny me thrice.

wbs@Mark:14:35 @ And he went forward a little, and fell on the ground, and prayed that, If it were possible, the hour might pass from him.

wbs@Mark:14:40 @ And when he returned, he found them asleep again (for their eyes were heavy:) neither knew they what to answer him.

wbs@Mark:14:50 @ And they all forsook him, and fled.

wbs@Mark:14:55 @ And the chief priests, and all the council sought for testimony against Jesus to put him to death; and found none.

wbs@Mark:14:56 @ For many bore false testimony against him, but their testimony agreed not together.

wbs@Mark:14:70 @ And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.

wbs@Mark:14:72 @ And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.

wbs@Mark:15:1 @ And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

wbs@Mark:15:10 @ (For he knew that the chief priests had delivered him for envy.)

wbs@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

wbs@Mark:15:42 @ And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)

wbs@Mark:15:43 @ Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.

wbs@Mark:16:3 @ And they said among themselves, Who shall roll away for us the stone from the door of the sepulcher?

wbs@Mark:16:4 @ (And when they looked, they saw that the stone was rolled away) for it was very great.

wbs@Mark:16:7 @ But go, tell his disciples and Peter, that he goeth before you into Galilee: there shall ye see him, as he said to you.

wbs@Mark:16:8 @ And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.

wbs@Mark:16:12 @ After that, he appeared in another form to two of them, as they were walking and going into the country.

wbs@Mark:16:20 @ And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

wbs@Luke:1:1 @ Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

wbs@Luke:1:6 @ And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

wbs@Luke:1:8 @ And it came to pass, that, while he executed the priests' office before God in the order of his course,

wbs@Luke:1:13 @ But the angel said to him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

wbs@Luke:1:15 @ For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

wbs@Luke:1:17 @ And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

wbs@Luke:1:18 @ And Zacharias said to the angel, By what shall I know this? for I am an old man, and my wife far advanced in years.

wbs@Luke:1:20 @ And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words which shall be fulfilled in their season.

wbs@Luke:1:21 @ And the people waited for Zacharias, and marveled that he tarried so long in the temple.

wbs@Luke:1:22 @ And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he beckoned to them, and remained speechless.

wbs@Luke:1:30 @ And the angel said to her, Fear not, Mary: for thou hast found favor with God.

wbs@Luke:1:31 @ And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

wbs@Luke:1:33 @ And he will reign over the house of Jacob for ever, and of his kingdom there will be no end.

wbs@Luke:1:35 @ And the angel answered and said to her, The Holy Spirit will come upon thee, and the power of the Highest will overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

wbs@Luke:1:37 @ For with God nothing will be impossible.

wbs@Luke:1:44 @ For lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

wbs@Luke:1:45 @ And blessed is she that believed that there will be a performance of those things which were told her from the Lord.

wbs@Luke:1:48 @ For he hath regarded the low estate of his handmaiden: for behold, from henceforth all generations will call me blessed.

wbs@Luke:1:49 @ For he that is mighty hath done to me great things, and holy is his name.

wbs@Luke:1:55 @ As he spoke to our fathers, to Abraham, and to his seed for ever.

wbs@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

wbs@Luke:1:63 @ And he asked for a writing-table, and wrote, saying, His name is John. And they all wondered.

wbs@Luke:1:68 @ Blessed be the Lord God of Israel; for he hath visited and redeemed his people.

wbs@Luke:1:69 @ And hath raised up a horn of salvation for us, in the house of his servant David:

wbs@Luke:1:72 @ To perform the mercy promised to our fathers, and to remember his holy covenant:

wbs@Luke:1:75 @ In holiness and righteousness before him, all the days of our life.

wbs@Luke:1:76 @ And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways;

wbs@Luke:2:7 @ And she brought forth her first-born son, and wrapped him in swaddling-clothes, and laid him in a manger; because there was no room for them in the inn.

wbs@Luke:2:10 @ And the angel said to them, Fear not: for behold, I bring you good tidings of great joy which shall be to all people.

wbs@Luke:2:11 @ For to you is born this day, in the city of David, a Savior, who is Christ the Lord.

wbs@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told to them.

wbs@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.

wbs@Luke:2:25 @ And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.

wbs@Luke:2:26 @ And it was revealed to him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.

wbs@Luke:2:27 @ And he came by the spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law,

wbs@Luke:2:30 @ For my eyes have seen thy salvation,

wbs@Luke:2:31 @ Which thou hast prepared before the face of all people;

wbs@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

wbs@Luke:2:38 @ And she coming in that instant, gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.

wbs@Luke:2:39 @ And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

wbs@Luke:3:3 @ And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins;

wbs@Luke:3:7 @ Then said he to the multitude that came forth to be baptized by him, O generation of vipers, who hath warned you to flee from the wrath to come?

wbs@Luke:3:8 @ Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.

wbs@Luke:3:9 @ And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

wbs@Luke:3:19 @ But Herod the tetrarch, being reproved by him on account of Herodias, his brother Philip's wife, and for all the evils which Herod had done,

wbs@Luke:4:2 @ Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.

wbs@Luke:4:6 @ And the devil said to him, All this power will I give thee, and the glory of them: for that is delivered to me, and to whomsoever I will, I give it.

wbs@Luke:4:7 @ If thou therefore wilt worship me, all shall be thine.

wbs@Luke:4:8 @ And Jesus answered and said to him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

wbs@Luke:4:10 @ For it is written, He will give his angels charge over thee, to keep thee:

wbs@Luke:4:13 @ And when the devil had ended all the temptation, he departed from him for a season.

wbs@Luke:4:32 @ And they were astonished at his doctrine: for his word was with power.

wbs@Luke:4:36 @ And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

wbs@Luke:4:38 @ And he arose out of the synagogue, and entered into Simon's house. And the mother of Simon's wife was taken with a violent fever; and they besought him for her.

wbs@Luke:4:41 @ And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.

wbs@Luke:4:43 @ And he said to them, I must preach the kingdom of God to other cities also, for therefore am I sent.

wbs@Luke:5:4 @ Now when he had left speaking, he said to Simon, Lanch out into the deep, and let down your nets for a draught.

wbs@Luke:5:8 @ When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

wbs@Luke:5:9 @ For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

wbs@Luke:5:10 @ And so was also James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.

wbs@Luke:5:11 @ And when they had brought their boats to land, they forsook all, and followed him.

wbs@Luke:5:13 @ And he put forth his hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.

wbs@Luke:5:14 @ And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.

wbs@Luke:5:18 @ And behold, men brought in a bed a man who was taken with the palsy: and they sought means to bring him in, and to lay him before him.

wbs@Luke:5:19 @ And when they could not find by what way they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with his couch, into the midst before Jesus.

wbs@Luke:5:20 @ And when he saw their faith, he said to him, Man, thy sins are forgiven thee.

wbs@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone?

wbs@Luke:5:23 @ Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk?

wbs@Luke:5:24 @ But that ye may know that the Son of man hath power upon earth to forgive sins, He said to the sick with the palsy, I say to thee, Arise, and take up thy couch, and go into thy house.

wbs@Luke:5:25 @ And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God.

wbs@Luke:5:27 @ And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom: and he said to him, Follow me.

wbs@Luke:5:39 @ No man also having drank old wine, immediately desireth new: for he saith, The old is better.

wbs@Luke:6:4 @ How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?

wbs@Luke:6:8 @ But he knew their thoughts, and said to the man who had the withered hand, Rise, and stand forth in the midst. And he arose, and stood forth.

wbs@Luke:6:10 @ And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

wbs@Luke:6:19 @ And the whole multitude sought to touch him; for there went virtue out of him, and healed them all.

wbs@Luke:6:20 @ And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.

wbs@Luke:6:21 @ Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

wbs@Luke:6:23 @ Rejoice ye in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.

wbs@Luke:6:24 @ But woe to you that are rich! for ye have received your consolation.

wbs@Luke:6:25 @ Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.

wbs@Luke:6:26 @ Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.

wbs@Luke:6:28 @ Bless them that curse you, and pray for them who despitefully use you.

wbs@Luke:6:29 @ And to him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloke, forbid not to take thy coat also.

wbs@Luke:6:32 @ For if ye love them who love you, what thanks have ye? for sinners also love those that love them.

wbs@Luke:6:33 @ And if ye do good to them who do good to you, what thanks have ye? for sinners also do even the same.

wbs@Luke:6:34 @ And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.

wbs@Luke:6:35 @ But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.

wbs@Luke:6:36 @ Be ye therefore merciful, as your Father also is merciful.

wbs@Luke:6:37 @ Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

wbs@Luke:6:38 @ Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye give to others, it shall be measured to you again.

wbs@Luke:6:43 @ For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

wbs@Luke:6:44 @ For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.

wbs@Luke:6:45 @ A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.

wbs@Luke:6:48 @ He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

wbs@Luke:7:4 @ And when they came to Jesus, they besought him earnestly, saying, That he was worthy for whom he should do this:

wbs@Luke:7:5 @ For he loveth our nation, and he hath built us a synagogue.

wbs@Luke:7:6 @ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof;

wbs@Luke:7:7 @ Wherefore neither thought I myself worthy to come to thee; but say in a word, and my servant shall be healed.

wbs@Luke:7:8 @ For I also am a man set under authority, having under me soldiers, and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

wbs@Luke:7:17 @ And this rumor of him went forth throughout all Judea, and throughout all the neighboring region.

wbs@Luke:7:18 @ And the disciples of John informed him of all these things.

wbs@Luke:7:19 @ And John calling two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

wbs@Luke:7:20 @ When the men had come to him, they said, John the Baptist hath sent us to thee, saying, Art thou he that should come? or look we for another?

wbs@Luke:7:27 @ This is he, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

wbs@Luke:7:28 @ For I say to you, Among those that are born of women, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God, is greater than he.

wbs@Luke:7:33 @ For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a demon.

wbs@Luke:7:39 @ Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.

wbs@Luke:7:42 @ And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

wbs@Luke:7:43 @ Simon answered and said, I suppose that he, to whom he forgave most. And he said to him, Thou hast rightly judged.

wbs@Luke:7:44 @ And he turned to the woman, and said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

wbs@Luke:7:47 @ Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

wbs@Luke:7:48 @ And he said to her, Thy sins are forgiven.

wbs@Luke:7:49 @ And they that sat at table with him, began to say within themselves, Who is this that forgiveth sins also?

wbs@Luke:8:13 @ They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

wbs@Luke:8:14 @ And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

wbs@Luke:8:15 @ But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

wbs@Luke:8:17 @ For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known, and come abroad.

wbs@Luke:8:18 @ Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have.

wbs@Luke:8:19 @ Then came to him his mother and his brethren, and could not come near to him for the crowd.

wbs@Luke:8:22 @ Now it came to pass on a certain day, that he went into a boat with his disciples: and he said to them, Let us go over to the other side of the lake. And they lanched forth.

wbs@Luke:8:25 @ And he said to them, Where is your faith? And they being afraid, wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

wbs@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, who had demons a long time, and wore no clothes, neither abode in any house, but in the tombs.

wbs@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee torment me not.

wbs@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)

wbs@Luke:8:37 @ Then the whole multitude of the surrounding country of the Gadarenes, besought him to depart from them: for they were taken with great fear. And he went into the boat, and returned.

wbs@Luke:8:40 @ And it came to pass, that, when Jesus had returned, the people gladly received him: for they were all waiting for him.

wbs@Luke:8:42 @ For he had one daughter only, about twelve years of age, and she lay dying. (But as he was going, the people thronged him.

wbs@Luke:8:46 @ And Jesus said, Somebody hath touched me: for I perceive that virtue hath gone out of me.

wbs@Luke:8:47 @ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.

wbs@Luke:8:48 @ And he said to her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

wbs@Luke:9:3 @ And he said to them, Take nothing for your journey, neither staffs, nor bag, neither bread, neither money; neither have two coats apiece.

wbs@Luke:9:5 @ And whoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

wbs@Luke:9:12 @ And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country around, and lodge, and get victuals: for we are here in a desert place.

wbs@Luke:9:13 @ But he said to them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy provisions for all this people.

wbs@Luke:9:14 @ For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

wbs@Luke:9:16 @ Then he took the five loaves, and the two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.

wbs@Luke:9:24 @ For whoever will save his life, shall lose it: but whoever will lose his life for my sake, the same shall save it.

wbs@Luke:9:25 @ For what is a man profited, if he shall gain the whole world, and lose himself, or be cast away?

wbs@Luke:9:26 @ For whoever shall be ashamed of me, and of my words, of him will the Son of man be ashamed, when he shall come in his own glory, and in that of his Father, and of the holy angels.

wbs@Luke:9:33 @ And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

wbs@Luke:9:38 @ And behold, a man of the company cried out, saying, Master, I beseech thee look upon my son: for he is my only child.

wbs@Luke:9:44 @ Let these sayings sink down into your ears: for the Son of man will be delivered into the hands of men.

wbs@Luke:9:48 @ And said to them, Whoever shall receive this child in my name, receiveth me; and whoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.

wbs@Luke:9:49 @ And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.

wbs@Luke:9:50 @ And Jesus said to him, Forbid him not: for he that is not against us, is for us.

wbs@Luke:9:52 @ And sent messengers before his face: and they went and entered into a village of the Samaritans, to make ready for him.

wbs@Luke:9:56 @ For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

wbs@Luke:9:62 @ And Jesus said to him, No man having put his hand to the plow, and looking back, is fit for the kingdom of God.

wbs@Luke:10:1 @ After these things, the Lord appointed other seventy also, and sent them two and two before his face into every city, and place, whither he himself would come.

wbs@Luke:10:2 @ Therefore said he to them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.

wbs@Luke:10:3 @ Go: behold, I send you forth as lambs among wolves.

wbs@Luke:10:7 @ And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

wbs@Luke:10:8 @ And into whatever city ye enter, and they receive you, eat such things as are set before you.

wbs@Luke:10:12 @ But I say to you, that it shall be more tolerable in that day for Sodom than for that city.

wbs@Luke:10:13 @ Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.

wbs@Luke:10:14 @ But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

wbs@Luke:10:21 @ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

wbs@Luke:10:24 @ For I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

wbs@Luke:10:40 @ But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

wbs@Luke:11:4 @ And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

wbs@Luke:11:6 @ For a friend of mine in his journey is come to me, and I have nothing to set before him?

wbs@Luke:11:10 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.

wbs@Luke:11:11 @ If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?

wbs@Luke:11:19 @ And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

wbs@Luke:11:30 @ For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.

wbs@Luke:11:31 @ The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

wbs@Luke:11:32 @ The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

wbs@Luke:11:34 @ The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when thy eye is evil, thy body also is full of darkness.

wbs@Luke:11:35 @ Take heed therefore, that the light which is in thee be not darkness.

wbs@Luke:11:36 @ If thy whole body therefore be full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.

wbs@Luke:11:38 @ And when the Pharisee saw it, he marveled that he had not first washed before dinner.

wbs@Luke:11:42 @ But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

wbs@Luke:11:43 @ Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

wbs@Luke:11:44 @ Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

wbs@Luke:11:46 @ And he said, Woe to you also, ye lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

wbs@Luke:11:47 @ Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them.

wbs@Luke:11:48 @ Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers.

wbs@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute:

wbs@Luke:11:52 @ Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.

wbs@Luke:11:54 @ Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

wbs@Luke:12:2 @ For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

wbs@Luke:12:3 @ Therefore, whatever ye have spoken in darkness, shall be heard in the light; and that which ye have spoken in the ear in closets, shall be proclaimed upon the house-tops.

wbs@Luke:12:5 @ But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.

wbs@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

wbs@Luke:12:7 @ But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

wbs@Luke:12:8 @ Also I say to you, Whoever shall confess me before men, him will the Son of man also confess before the angels of God.

wbs@Luke:12:9 @ But he that denieth me before men, shall be denied before the angels of God.

wbs@Luke:12:10 @ And whoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Spirit, it shall not be forgiven.

wbs@Luke:12:11 @ And when they bring you to the synagogues, and before magistrates, and powers, be not solicitous how or what thing ye shall answer, or what ye shall say:

wbs@Luke:12:12 @ For the Holy Spirit will teach you in the same hour what ye ought to say.

wbs@Luke:12:15 @ And he said to them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

wbs@Luke:12:16 @ And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:

wbs@Luke:12:19 @ And I will say to my soul, Soul, thou hast abundance of goods laid up for many years; take thy ease, eat, drink, and be merry.

wbs@Luke:12:21 @ So is he that layeth up treasure for himself, and is not rich towards God.

wbs@Luke:12:22 @ And he said to his disciples, Therefore I say to you, Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on.

wbs@Luke:12:24 @ Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

wbs@Luke:12:26 @ If ye then are not able to do that thing which is least, why are ye anxious for the rest?

wbs@Luke:12:30 @ For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

wbs@Luke:12:32 @ Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

wbs@Luke:12:34 @ For where your treasure is, there will your heart be also.

wbs@Luke:12:36 @ And ye yourselves like men that wait for their lord, when he shall return from the wedding; that, when he cometh and knocketh, they may open to him immediately.

wbs@Luke:12:37 @ Blessed are those servants, whom the lord when he cometh shall find watching: verily I say to you, that he will gird himself, and make them to sit down to eat, and will come forth and serve them.

wbs@Luke:12:40 @ Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

wbs@Luke:12:46 @ The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and will appoint him his portion with the unbelievers.

wbs@Luke:12:48 @ But he that knew not, and committed things worthy of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall much be required: and to whom men have committed much, from him they will ask the more.

wbs@Luke:12:52 @ For from henceforth there will be five in one house divided, three against two, and two against three.

wbs@Luke:12:58 @ When thou goest with thy adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he draw thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

wbs@Luke:13:14 @ And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

wbs@Luke:13:17 @ And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

wbs@Luke:13:24 @ Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.

wbs@Luke:13:31 @ The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee.

wbs@Luke:13:33 @ Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.

wbs@Luke:14:2 @ And behold, there was a certain man before him who had the dropsy.

wbs@Luke:14:5 @ And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

wbs@Luke:14:7 @ And he put forth a parable to those who were invited, when he marked how they chose out the chief rooms; saying to them,

wbs@Luke:14:11 @ For whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.

wbs@Luke:14:14 @ And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

wbs@Luke:14:17 @ And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.

wbs@Luke:14:20 @ And another said, I have married a wife: and therefore I cannot come.

wbs@Luke:14:24 @ For I say to you, that none of those men who were invited, shall taste my supper.

wbs@Luke:14:28 @ For which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it?

wbs@Luke:14:33 @ So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.

wbs@Luke:14:35 @ It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.

wbs@Luke:15:6 @ And when he cometh home, he calleth together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost.

wbs@Luke:15:9 @ And when she hath found it, she calleth her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.

wbs@Luke:15:18 @ I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before thee,

wbs@Luke:15:22 @ But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:

wbs@Luke:15:24 @ For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

wbs@Luke:15:28 @ And he was angry, and would not go in; therefore his father came out, and entreated him.

wbs@Luke:15:30 @ But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.

wbs@Luke:15:32 @ It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

wbs@Luke:16:2 @ And he called him, and said to him, How is it that I hear this of thee? give an account of thy stewardship: for thou mayest be no longer steward.

wbs@Luke:16:3 @ Then the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; I am ashamed to beg.

wbs@Luke:16:8 @ And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

wbs@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

wbs@Luke:16:13 @ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

wbs@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

wbs@Luke:16:17 @ And it is easier for heaven and earth to pass away, than one tittle of the law to fail.

wbs@Luke:16:24 @ And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame.

wbs@Luke:16:25 @ But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

wbs@Luke:16:27 @ Then he said, I pray thee therefore, father, that thou wouldst send him to my father's house:

wbs@Luke:16:28 @ For I have five brethren; that he may testify to them, lest they also come into this place of torment.

wbs@Luke:17:2 @ It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.

wbs@Luke:17:3 @ Take heed to yourselves: If thy brother shall trespass against thee, rebuke him; and if he shall repent forgive him.

wbs@Luke:17:4 @ And if he shall trespass against thee seven times in a day, and seven times in a day shall turn again to thee, saying, I repent; thou shalt forgive him.

wbs@Luke:17:21 @ Neither will they say, Lo here! or lo there! for behold, the kingdom of God is within you.

wbs@Luke:17:24 @ For as the lightning that lighteneth from the one part under heaven, shineth to the other part under heaven; so shall also the Son of man be in his day.

wbs@Luke:18:4 @ And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

wbs@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

wbs@Luke:18:16 @ But Jesus called them to him, and said, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

wbs@Luke:18:23 @ And when he heard this, he was very sorrowful: for he was very rich.

wbs@Luke:18:25 @ For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

wbs@Luke:18:29 @ And he said to them, Verily I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children for the sake of the kingdom of God,

wbs@Luke:18:32 @ For he will be delivered to the Gentiles, and will be mocked, and spitefully treated, and spitted on;

wbs@Luke:18:39 @ And they who went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

wbs@Luke:19:3 @ And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.

wbs@Luke:19:4 @ And he ran before, and climbed up upon a sycamore-tree to see him; for he was to pass that way.

wbs@Luke:19:5 @ And when Jesus came to the place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down: for to-day I must abide at thy house.

wbs@Luke:19:9 @ And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.

wbs@Luke:19:10 @ For the Son of man is come to seek and to save that which was lost.

wbs@Luke:19:12 @ He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

wbs@Luke:19:21 @ For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow.

wbs@Luke:19:26 @ For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.

wbs@Luke:19:27 @ But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.

wbs@Luke:19:28 @ And when he had thus spoken, he went before, ascending towards Jerusalem.

wbs@Luke:19:37 @ And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.

wbs@Luke:19:43 @ For the days shall come upon thee, that thy enemies shall cast a trench about thee, and encompass thee, and keep thee in on every side,

wbs@Luke:19:48 @ And could not find what they might do: for all the people were very attentive to hear him.

wbs@Luke:20:6 @ But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.

wbs@Luke:20:9 @ Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.

wbs@Luke:20:15 @ So they cast him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?

wbs@Luke:20:19 @ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

wbs@Luke:20:20 @ And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

wbs@Luke:20:22 @ Is it lawful for us to give tribute to Cesar, or not?

wbs@Luke:20:25 @ And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.

wbs@Luke:20:26 @ And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.

wbs@Luke:20:29 @ There were therefore seven brothers: and the first took a wife, and died without children.

wbs@Luke:20:30 @ And the second took her for a wife, and he died childless.

wbs@Luke:20:33 @ Therefore in the resurrection, whose wife of them is she? for seven had her to wife.

wbs@Luke:20:36 @ Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.

wbs@Luke:20:38 @ For he is not a God of the dead, but of the living: for all live to him.

wbs@Luke:20:44 @ David therefore calleth him Lord, how is he then his son?

wbs@Luke:20:47 @ Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.

wbs@Luke:21:4 @ For all these have of their abundance cast in to the offerings of God: but she of her penury hath cast in all the living that she had.

wbs@Luke:21:6 @ As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that will not be thrown down.

wbs@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many will come in my name, saying, I am Christ; and the time draweth near: therefore go ye not after them.

wbs@Luke:21:9 @ But when ye shall hear of wars, and commotions, be not terrified: for these things must first come to pass: but the end is not immediately.

wbs@Luke:21:12 @ But before all these they will lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

wbs@Luke:21:13 @ And it shall turn to you for a testimony.

wbs@Luke:21:14 @ Settle it therefore in your hearts, not to meditate before what ye shall answer.

wbs@Luke:21:15 @ For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

wbs@Luke:21:17 @ And ye will be hated by all men for my name's sake.

wbs@Luke:21:22 @ For these are the days of vengeance, that all things which are written may be fulfilled.

wbs@Luke:21:23 @ But woe to them that are with child, and to them that nurse infants in those days! for there shall be great distress in the land, and wrath upon this people.

wbs@Luke:21:26 @ Men's hearts failing them for fear, and for apprehension of those things which are coming on the earth: for the powers of heaven shall be shaken.

wbs@Luke:21:28 @ And when these things begin to come to pass, then look up, and lift up your heads: for your redemption draweth nigh.

wbs@Luke:21:30 @ When they now shoot forth, ye see and know of your ownselves that summer is now nigh at hand.

wbs@Luke:21:35 @ For as a snare shall it come on all them that dwell on the face of the whole earth.

wbs@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

wbs@Luke:22:2 @ And the chief priests and scribes sought how they might kill him: for they feared the people.

wbs@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare for us the passover, that we may eat.

wbs@Luke:22:15 @ And he said to them, I have earnestly desired to eat this passover with you before I suffer.

wbs@Luke:22:16 @ For I say to you, I will not any more eat of it until it shall be fulfilled in the kingdom of God.

wbs@Luke:22:18 @ For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

wbs@Luke:22:19 @ And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

wbs@Luke:22:20 @ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

wbs@Luke:22:27 @ For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth.

wbs@Luke:22:32 @ But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.

wbs@Luke:22:34 @ And he said, I tell thee, Peter, the cock will not crow this day, before thou wilt thrice deny that thou knowest me.

wbs@Luke:22:37 @ For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

wbs@Luke:22:45 @ And when he arose from prayer, and had come to his disciples, he found them sleeping for sorrow:

wbs@Luke:22:47 @ And while he was yet speaking, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

wbs@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

wbs@Luke:22:59 @ And about the space of one hour after, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilean.

wbs@Luke:22:61 @ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock shall crow, thou wilt deny me thrice.

wbs@Luke:22:71 @ And they said, What need have we of any further testimony? for we ourselves have heard from his own mouth.

wbs@Luke:23:2 @ And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.

wbs@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad: for he had been for a long time, desirous to see him, because he had heard many things of him; and he hoped to see some miracle done by him.

wbs@Luke:23:12 @ And the same day Pilate and Herod were made friends together; for before they were at enmity between themselves.

wbs@Luke:23:14 @ Said to them, Ye have brought this man to me, as one that perverteth the people: and behold, I, having examined him before you, have found no fault in this man, touching those things of which ye accuse him;

wbs@Luke:23:15 @ No, nor yet Herod: for I sent you to him; and lo, nothing worthy of death is done to him:

wbs@Luke:23:16 @ I will therefore chastise him, and release him.

wbs@Luke:23:17 @ (For of necessity he must release one to them at the feast.)

wbs@Luke:23:19 @ (Who, for a certain sedition made in the city, and for murder, was cast into prison.)

wbs@Luke:23:20 @ Pilate therefore, willing to release Jesus, spoke again to them.

wbs@Luke:23:22 @ And he said to them the third time, Why, what evil hath he done? I have found no cause of death in him; I will therefore chastise him, and let him go.

wbs@Luke:23:25 @ And he released to them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

wbs@Luke:23:28 @ But Jesus turning to them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

wbs@Luke:23:29 @ For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nourished infants.

wbs@Luke:23:31 @ For if they do these things in a green tree, what will be done in the dry?

wbs@Luke:23:34 @ Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.

wbs@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

wbs@Luke:23:51 @ (The same had not consented to the counsel and deed of them) he was of Arimathea, a city of the Jews; who also himself waited for the kingdom of God.

wbs@Luke:23:53 @ And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which man was never before laid.

wbs@Luke:24:19 @ And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:

wbs@Luke:24:29 @ But they constrained him, saying, Abide with us: for it is towards evening, and the day is far spent. And he went in to tarry with them.

wbs@Luke:24:39 @ Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

wbs@Luke:24:41 @ And while they yet believed not for joy, and wondered, he said to them, Have ye here any thing for food?

wbs@Luke:24:43 @ And he took it, and ate before them.

wbs@John:1:7 @ The same came for a witness, to bear testimony of the Light, that all men through him might believe.

wbs@John:1:15 @ John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.

wbs@John:1:16 @ And of his fullness have we all received, and grace for grace.

wbs@John:1:17 @ For the law was given by Moses, but grace and truth came by Jesus Christ.

wbs@John:1:27 @ He it is, who coming after me, is preferred before me, whose shoes' latchet I am not worthy to unloose.

wbs@John:1:30 @ This is he of whom I said, after me cometh a man who is preferred before me; for he was before me.

wbs@John:1:31 @ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

wbs@John:1:39 @ He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

wbs@John:1:43 @ The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me.

wbs@John:1:48 @ Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

wbs@John:2:11 @ This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.

wbs@John:2:20 @ Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

wbs@John:2:22 @ When therefore he had risen from the dead, his disciples remembered that he had said this to them: and they believed the scripture, and the word which Jesus had spoken.

wbs@John:2:23 @ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.

wbs@John:2:25 @ And needed not that any should testify concerning man: for he knew what was in man.

wbs@John:3:2 @ The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

wbs@John:3:16 @ For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

wbs@John:3:17 @ For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

wbs@John:3:20 @ For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

wbs@John:3:24 @ For John was not yet cast into prison.

wbs@John:3:28 @ Ye yourselves bear me testimony, that I said I am not the Christ, but that I am sent before him.

wbs@John:3:29 @ He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

wbs@John:3:34 @ For he whom God hath sent, speaketh the words of God: for to him God giveth not the Spirit by measure.

wbs@John:4:1 @ When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

wbs@John:4:6 @ Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour.

wbs@John:4:8 @ (For his disciples had gone to the city to buy provisions.)

wbs@John:4:9 @ Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

wbs@John:4:18 @ For thou hast had five husbands, and he whom thou now hast, is not thy husband: in that thou hast spoken truth.

wbs@John:4:22 @ Ye worship ye know not what: we know what we worship, for salvation is from the Jews.

wbs@John:4:23 @ But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

wbs@John:4:33 @ Therefore said the disciples one to another, Hath any man brought him aught to eat?

wbs@John:4:35 @ Say not ye, There are yet four months, and then cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.

wbs@John:4:39 @ And many of the Samaritans of that city believed on him for the saying of the woman, who testified, He told me all that ever I did.

wbs@John:4:42 @ And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

wbs@John:4:44 @ For Jesus himself testified that a prophet hath no honor in his own country.

wbs@John:4:45 @ Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.

wbs@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.

wbs@John:4:54 @ This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.

wbs@John:5:3 @ In these lay a great multitude of impotent persons, of blind, halt, withered, waiting for the moving of the water.

wbs@John:5:4 @ For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.

wbs@John:5:7 @ The impotent man answered him, Sir, I have no man, when the water is agitated, to put me into the pool: but while I am coming, another steppeth down before me.

wbs@John:5:10 @ The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

wbs@John:5:13 @ And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

wbs@John:5:16 @ And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

wbs@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

wbs@John:5:19 @ Then answered Jesus, and said to them, Verily, verily, I say to you, The Son can do nothing by himself, but what he seeth the Father do: for whatever things he doeth, these also doeth the Son likewise.

wbs@John:5:20 @ For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.

wbs@John:5:21 @ For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will.

wbs@John:5:22 @ For the Father judgeth no man; but hath committed all judgment to the Son:

wbs@John:5:26 @ For as the Father hath life in himself, so hath he given to the Son to have life in himself;

wbs@John:5:28 @ Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

wbs@John:5:29 @ And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.

wbs@John:5:35 @ He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

wbs@John:5:36 @ But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.

wbs@John:5:38 @ And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

wbs@John:5:39 @ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

wbs@John:5:46 @ For had ye believed Moses, ye would have believed me: for he wrote concerning me.

wbs@John:6:2 @ And a great multitude followed him, because they saw his miracles which he performed on them that were diseased.

wbs@John:6:6 @ (And this he said to prove him: for he himself knew what he would do.)

wbs@John:6:7 @ Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them make take a little:

wbs@John:6:13 @ Therefore they gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

wbs@John:6:14 @ Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.

wbs@John:6:15 @ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again to a mountain himself alone.

wbs@John:6:24 @ When the people therefore saw that Jesus was not there, neither his disciples, they also took boats, and came to Capernaum, seeking for Jesus.

wbs@John:6:27 @ Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed.

wbs@John:6:30 @ They said therefore to him, What sign showest thou then, that we may see, and believe thee? what dost thou work?

wbs@John:6:33 @ For the bread of God is he who cometh down from heaven, and giveth life to the world.

wbs@John:6:38 @ For I came down from heaven, not to do my own will, but the will of him that sent me.

wbs@John:6:43 @ Jesus therefore answered and said to them, Murmur not among yourselves.

wbs@John:6:45 @ It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.

wbs@John:6:51 @ I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

wbs@John:6:52 @ The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?

wbs@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

wbs@John:6:58 @ This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

wbs@John:6:60 @ Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it?

wbs@John:6:62 @ What if ye shall see the Son of man ascend up where he was before?

wbs@John:6:64 @ But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

wbs@John:6:65 @ And he said, Therefore I said to you, that no man can come to me, except it were given to him by my Father.

wbs@John:6:71 @ He spoke of Judas Iscariot the son of Simon: for it was he that was to betray him, being one of the twelve.

wbs@John:7:1 @ After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

wbs@John:7:3 @ His brethren therefore said to him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.

wbs@John:7:4 @ For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.

wbs@John:7:5 @ (For neither did his brethren believe in him.)

wbs@John:7:8 @ Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.

wbs@John:7:12 @ And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

wbs@John:7:13 @ Yet, no man spoke openly of him, for fear of the Jews.

wbs@John:7:22 @ Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

wbs@John:7:29 @ But I know him; for I am from him, and he hath sent me.

wbs@John:7:39 @ (But this he spoke of the Spirit, which they that believe on him should receive, for the Holy Spirit was not yet given, because that Jesus was not yet glorified.)

wbs@John:7:40 @ Many of the people therefore, when they heard this saying, said, In truth this is the Prophet.

wbs@John:7:51 @ Doth our law judge any man before it heareth him, and knoweth what he doeth?

wbs@John:7:52 @ They answered and said to him, Art thou also from Galilee? Search, and look: for out of Galilee ariseth no prophet.

wbs@John:8:13 @ The Pharisees therefore said to him, Thou testifiest concerning thyself; thy testimony is not true.

wbs@John:8:14 @ Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

wbs@John:8:16 @ And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

wbs@John:8:20 @ These words Jesus spoke in the treasury, as he taught in the temple: and no man laid hands on him, for his hour was not yet come.

wbs@John:8:24 @ I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.

wbs@John:8:29 @ And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

wbs@John:8:35 @ And the servant abideth not in the house for ever, but the Son abideth for ever.

wbs@John:8:36 @ If the Son therefore shall make you free, ye shall be free indeed.

wbs@John:8:41 @ Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.

wbs@John:8:42 @ Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

wbs@John:8:44 @ Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

wbs@John:8:47 @ He that is of God, heareth God's words: ye therefore hear them not, because ye are not of God.

wbs@John:8:58 @ Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.

wbs@John:9:7 @ And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.

wbs@John:9:8 @ The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?

wbs@John:9:10 @ Therefore they said to him, How were thy eyes opened?

wbs@John:9:13 @ They brought to the Pharisees him that before was blind.

wbs@John:9:16 @ Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

wbs@John:9:21 @ But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.

wbs@John:9:22 @ These words his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.

wbs@John:9:23 @ Therefore said his parents, He is of age; ask him.

wbs@John:9:29 @ We know that God spoke to Moses: as for this man, we know not whence he is.

wbs@John:9:39 @ And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.

wbs@John:9:41 @ Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

wbs@John:10:4 @ And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

wbs@John:10:5 @ And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

wbs@John:10:8 @ All that ever came before me are thieves and robbers: but the sheep did not hear them.

wbs@John:10:11 @ I am the good shepherd: the good shepherd giveth his life for the sheep.

wbs@John:10:13 @ The hireling fleeth, because he is a hireling, and careth not for the sheep.

wbs@John:10:15 @ As the Father knoweth me, even so I know the Father: and I lay down my life for the sheep.

wbs@John:10:17 @ Therefore doth my Father love me, because I lay down my life, that I may take it again.

wbs@John:10:19 @ There was a division therefore again among the Jews for these sayings.

wbs@John:10:32 @ Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?

wbs@John:10:33 @ The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.

wbs@John:10:39 @ Therefore they sought again to take him; but he escaped from their hand,

wbs@John:10:41 @ And many resorted to him, and said, John performed no miracle; but all things that John spoke of this man were true.

wbs@John:11:3 @ Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick.

wbs@John:11:4 @ When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

wbs@John:11:6 @ When therefore he had heard that he was sick, he abode two days still in the same place where he was.

wbs@John:11:15 @ And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him.

wbs@John:11:19 @ And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

wbs@John:11:28 @ And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

wbs@John:11:31 @ The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there.

wbs@John:11:33 @ When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled;

wbs@John:11:38 @ Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.

wbs@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been dead four days.

wbs@John:11:43 @ And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.

wbs@John:11:44 @ And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

wbs@John:11:47 @ Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

wbs@John:11:50 @ Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

wbs@John:11:51 @ And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

wbs@John:11:52 @ And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.

wbs@John:11:53 @ Then from that day forth they took counsel together to put him to death.

wbs@John:11:54 @ Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

wbs@John:11:55 @ And the Jews' passover was nigh at hand: and many went out of the country to Jerusalem before the passover, to purify themselves.

wbs@John:11:56 @ Then they sought for Jesus, and spoke among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

wbs@John:12:1 @ Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

wbs@John:12:5 @ Why was not this ointment sold for three hundred pence, and given to the poor?

wbs@John:12:6 @ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

wbs@John:12:8 @ For the poor ye have always with you; but me ye have not always.

wbs@John:12:9 @ Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

wbs@John:12:13 @ Took branches of palm-trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord.

wbs@John:12:17 @ The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.

wbs@John:12:18 @ For this cause the people also met him, for that they heard that he had done this miracle.

wbs@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

wbs@John:12:21 @ The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

wbs@John:12:24 @ Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

wbs@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause I came to this hour.

wbs@John:12:29 @ The people therefore that stood by, and heard it, said that it thundered. Others said, An angel spoke to him.

wbs@John:12:30 @ Jesus answered and said, This voice came not because of me, but for your sakes.

wbs@John:12:34 @ The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?

wbs@John:12:35 @ Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

wbs@John:12:37 @ But though he had done so many miracles before them, yet they believed not on him:

wbs@John:12:39 @ Therefore they could not believe, because that Isaiah said again,

wbs@John:12:43 @ For they loved the praise of men more than the praise of God.

wbs@John:12:47 @ And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

wbs@John:12:49 @ For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

wbs@John:12:50 @ And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak.

wbs@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

wbs@John:13:11 @ For he knew who would betray him; therefore said he, Ye are not all clean.

wbs@John:13:13 @ Ye call me Master, and Lord: and ye say well; for so I am.

wbs@John:13:15 @ For I have given you an example, that ye should do as I have done to you.

wbs@John:13:19 @ Now I tell you before it cometh, that when it hath come to pass, ye may believe that I am he.

wbs@John:13:24 @ Simon Peter therefore beckoned to him, to ask who it should be of whom he spoke.

wbs@John:13:28 @ Now no man at the table knew for what intent he spoke this to him.

wbs@John:13:29 @ For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

wbs@John:13:31 @ Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

wbs@John:13:37 @ Peter said to him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

wbs@John:13:38 @ Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say to thee, The cock will not crow, till thou hast denied me thrice.

wbs@John:14:2 @ In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

wbs@John:14:3 @ And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.

wbs@John:14:7 @ If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

wbs@John:14:11 @ Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

wbs@John:14:16 @ And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;

wbs@John:14:17 @ Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.

wbs@John:14:18 @ I will not leave you comfortless; I will come to you.

wbs@John:14:26 @ But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you.

wbs@John:14:28 @ Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

wbs@John:14:29 @ And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.

wbs@John:14:30 @ Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

wbs@John:15:2 @ Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

wbs@John:15:5 @ I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

wbs@John:15:6 @ If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.

wbs@John:15:13 @ Greater love hath no man than this, that a man lay down his life for his friends.

wbs@John:15:15 @ Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

wbs@John:15:16 @ Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

wbs@John:15:18 @ If the world hateth you, ye know that it hated me before it hated you.

wbs@John:15:19 @ If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

wbs@John:15:21 @ But all these things will they do to you for my name's sake, because they know not him that sent me.

wbs@John:15:22 @ If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.

wbs@John:15:26 @ But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, who proceedeth from the Father, he will testify concerning me.

wbs@John:16:7 @ Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.

wbs@John:16:13 @ But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.

wbs@John:16:14 @ He will glorify me: for he will receive of mine, and will show it to you.

wbs@John:16:15 @ All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

wbs@John:16:18 @ They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

wbs@John:16:21 @ A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

wbs@John:16:22 @ And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

wbs@John:16:26 @ At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

wbs@John:16:27 @ For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

wbs@John:16:28 @ I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

wbs@John:17:5 @ And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

wbs@John:17:8 @ For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

wbs@John:17:9 @ I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.

wbs@John:17:19 @ And for their sakes I sanctify myself, that they also may be sanctified through the truth.

wbs@John:17:20 @ Neither pray I for these alone; but for them also who shall believe on me through their word.

wbs@John:17:24 @ Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

wbs@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.

wbs@John:18:2 @ And Judas also, who betrayed him, knew the place: for Jesus often resorted thither with his disciples.

wbs@John:18:4 @ Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

wbs@John:18:8 @ Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:

wbs@John:18:13 @ And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)

wbs@John:18:14 @ Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

wbs@John:18:18 @ And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.

wbs@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.

wbs@John:18:31 @ Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

wbs@John:18:37 @ Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

wbs@John:18:39 @ But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

wbs@John:19:1 @ Then Pilate therefore took Jesus, and scourged him.

wbs@John:19:4 @ Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

wbs@John:19:5 @ Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man!

wbs@John:19:6 @ When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.

wbs@John:19:8 @ When Pilate therefore heard that saying, he was the more afraid;

wbs@John:19:11 @ Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

wbs@John:19:12 @ And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

wbs@John:19:13 @ When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.

wbs@John:19:16 @ Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away.

wbs@John:19:17 @ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:

wbs@John:19:20 @ Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

wbs@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

wbs@John:19:26 @ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!

wbs@John:19:30 @ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.

wbs@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

wbs@John:19:34 @ But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.

wbs@John:19:36 @ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

wbs@John:19:38 @ And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

wbs@John:19:42 @ There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

wbs@John:20:3 @ Peter therefore went forth, and that other disciple, and came to the sepulcher.

wbs@John:20:9 @ For as yet they knew not the scripture, that he must rise again from the dead.

wbs@John:20:17 @ Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

wbs@John:20:19 @ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

wbs@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

wbs@John:21:3 @ Simon Peter saith to them, I go a fishing. They say to him, We also go with thee. They went forth, and entered into a boat immediately; and that night they caught nothing.

wbs@John:21:6 @ And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

wbs@John:21:7 @ Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.

wbs@John:21:8 @ And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.

wbs@John:21:18 @ Verily, verily, I say to thee, When thou wast young, thou didst gird thyself and walk whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldst not.

wbs@Acts:1:1 @ The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

wbs@Acts:1:3 @ To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

wbs@Acts:1:4 @ And being assembled with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard from me.

wbs@Acts:1:5 @ For John truly baptized with water; but ye shall be baptized with the Holy Spirit not many days hence.

wbs@Acts:1:6 @ When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

wbs@Acts:1:7 @ And he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

wbs@Acts:1:16 @ Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

wbs@Acts:1:17 @ For he was numbered with us, and had obtained part of this ministry.

wbs@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and, His bishopric let another take.

wbs@Acts:1:21 @ Wherefore, of these men who accompanied us, all the time that the Lord Jesus went in and out among us,

wbs@Acts:1:26 @ And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

wbs@Acts:2:15 @ For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

wbs@Acts:2:20 @ The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.

wbs@Acts:2:23 @ Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

wbs@Acts:2:25 @ For David speaketh concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:

wbs@Acts:2:26 @ Therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope:

wbs@Acts:2:30 @ Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

wbs@Acts:2:31 @ He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

wbs@Acts:2:33 @ Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

wbs@Acts:2:34 @ For David did not ascend into the heavens, but he saith himself, The LORD said to my Lord, Sit thou on my right hand,

wbs@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

wbs@Acts:2:38 @ Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Spirit.

wbs@Acts:2:39 @ For the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

wbs@Acts:3:10 @ And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

wbs@Acts:3:18 @ But those things which God before had shown by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

wbs@Acts:3:19 @ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord,

wbs@Acts:3:20 @ And he will send Jesus Christ, who before was preached to you:

wbs@Acts:3:22 @ For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.

wbs@Acts:3:24 @ And all the prophets also from Samuel, and those that follow, as many as have spoken, have likewise foretold these days.

wbs@Acts:4:3 @ And they laid hands on them, and put them in custody to the next day: for it was now evening.

wbs@Acts:4:10 @ Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

wbs@Acts:4:12 @ Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.

wbs@Acts:4:16 @ Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem, and we cannot deny it.

wbs@Acts:4:17 @ But that it may spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.

wbs@Acts:4:20 @ For we cannot but speak the things which we have seen and heard.

wbs@Acts:4:21 @ So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

wbs@Acts:4:22 @ For the man was above forty years old on whom this miracle of healing was performed.

wbs@Acts:4:27 @ For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,

wbs@Acts:4:28 @ To do whatever thy hand and thy counsel determined before to be done.

wbs@Acts:4:30 @ By stretching forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

wbs@Acts:4:34 @ Neither was there any among them that was in want: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

wbs@Acts:5:8 @ And Peter answered to her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.

wbs@Acts:5:10 @ Then she fell down immediately at his feet, and expired. And the young men came in, and found her dead, and carrying her forth, buried her by her husband.

wbs@Acts:5:15 @ So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

wbs@Acts:5:19 @ But the angel of the Lord by night opened the prison-doors, and brought them forth, and said,

wbs@Acts:5:23 @ Saying, The prison truly we found shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

wbs@Acts:5:26 @ Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

wbs@Acts:5:27 @ And when they had brought them, they set them before the council: and the high priest asked them,

wbs@Acts:5:31 @ Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

wbs@Acts:5:34 @ Then stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little time.

wbs@Acts:5:36 @ For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

wbs@Acts:5:38 @ And now I say to you, Refrain from these men, and let them alone: for if this counsel or this work is from men, it will come to naught:

wbs@Acts:5:41 @ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

wbs@Acts:6:3 @ Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business.

wbs@Acts:6:6 @ Whom they set before the apostles: and when they had prayed, they laid their hands on them.

wbs@Acts:6:8 @ And Stephen, full of faith and power, performed great wonders and miracles among the people.

wbs@Acts:6:14 @ For we have heard him say, that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.

wbs@Acts:7:2 @ And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

wbs@Acts:7:5 @ And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.

wbs@Acts:7:6 @ And God spoke on this wise, That his offspring should sojourn in a foreign land; and that they should bring them into bondage, and treat them ill four hundred years.

wbs@Acts:7:7 @ And the nation to whom they shall be in bondage will I judge, said God: and after that they shall come forth, and serve me in this place.

wbs@Acts:7:16 @ And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

wbs@Acts:7:21 @ And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

wbs@Acts:7:23 @ And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

wbs@Acts:7:25 @ For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.

wbs@Acts:7:30 @ And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.

wbs@Acts:7:33 @ Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

wbs@Acts:7:36 @ He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

wbs@Acts:7:40 @ Saying to Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

wbs@Acts:7:42 @ Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices during forty years in the wilderness?

wbs@Acts:7:45 @ Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;

wbs@Acts:7:46 @ Who found favor before God, and desired to find a tabernacle for the God of Jacob.

wbs@Acts:7:49 @ Heaven is my throne, and earth is my footstool: What house will ye build for me? saith the Lord: or what is the place of my rest?

wbs@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;

wbs@Acts:8:3 @ As for Saul, he made havoc of the church, entering into every house, and hauling men and women committed them to prison.

wbs@Acts:8:4 @ Therefore they that were dispersed went every where preaching the word.

wbs@Acts:8:6 @ And the people with one accord gave heed to those things which Philip spoke, hearing and seeing the miracles which he performed.

wbs@Acts:8:7 @ For unclean spirits, crying with loud voice, came out of many that were possessed: and many taken with palsies, and that were lame, were healed.

wbs@Acts:8:9 @ But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

wbs@Acts:8:11 @ And to him they had regard, because that for a long time he had bewitched them with sorceries.

wbs@Acts:8:15 @ Who, when they had come down, prayed for them that they might receive the Holy Spirit:

wbs@Acts:8:16 @ (For as yet he had fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

wbs@Acts:8:21 @ Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

wbs@Acts:8:22 @ Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee.

wbs@Acts:8:23 @ For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

wbs@Acts:8:24 @ Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

wbs@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

wbs@Acts:8:33 @ In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

wbs@Acts:9:5 @ And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee to kick against the goads.

wbs@Acts:9:11 @ And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul of Tarsus: for behold, he prayeth,

wbs@Acts:9:15 @ But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel.

wbs@Acts:9:16 @ For I will show him how great things he must suffer for my name's sake.

wbs@Acts:9:18 @ And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

wbs@Acts:9:21 @ But all that heard him were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?

wbs@Acts:9:30 @ Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.

wbs@Acts:9:31 @ Then had the churches rest throughout all Judea, and Galilee, and Samaria, and were edified: and walking in the fear of the Lord, and in the comfort of the Holy Spirit, were multiplied.

wbs@Acts:9:40 @ But Peter put them all forth, and kneeled down, and prayed; and turning to the body, said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

wbs@Acts:10:4 @ And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

wbs@Acts:10:5 @ And now send men to Joppa, and call for one Simon, whose surname is Peter:

wbs@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

wbs@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

wbs@Acts:10:20 @ Arise therefore, and go down, and go with them, doubting nothing: for I have sent them.

wbs@Acts:10:21 @ Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come?

wbs@Acts:10:22 @ And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words from thee.

wbs@Acts:10:24 @ And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

wbs@Acts:10:28 @ And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.

wbs@Acts:10:29 @ Therefore I came to you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

wbs@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,

wbs@Acts:10:32 @ Send therefore to Joppa, and call hither Simon, whose surname is Peter; he lodgeth in the house of one Simon a tanner, by the sea-side: who, when he cometh, will speak to thee.

wbs@Acts:10:33 @ Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

wbs@Acts:10:38 @ That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.

wbs@Acts:10:41 @ Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.

wbs@Acts:10:46 @ For they heard them speak in languages and magnify God. Then answered Peter,

wbs@Acts:10:47 @ Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?

wbs@Acts:11:8 @ But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

wbs@Acts:11:13 @ And he showed us how he had seen an angel in his house, who stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;

wbs@Acts:11:17 @ Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?

wbs@Acts:11:22 @ Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

wbs@Acts:11:24 @ For he was a good man, and full of the Holy Spirit, and of faith: and many people were added to the Lord.

wbs@Acts:12:1 @ Now about that time, Herod the king stretched forth his hands to afflict certain of the church.

wbs@Acts:12:4 @ And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.

wbs@Acts:12:5 @ Peter therefore was kept in prison: but prayer was made without ceasing by the church to God for him.

wbs@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.

wbs@Acts:12:10 @ When they were past the first and the second ward, they came to the iron gate that leadeth to the city; which opened to them of its own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

wbs@Acts:12:14 @ And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told that Peter stood before the gate

wbs@Acts:12:19 @ And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cesarea, and there abode.

wbs@Acts:13:2 @ As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul, for the work to which I have called them.

wbs@Acts:13:4 @ So they being sent forth by the Holy Spirit, departed to Seleucia; and from thence they sailed to Cyprus.

wbs@Acts:13:5 @ And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for their minister.

wbs@Acts:13:7 @ Who was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

wbs@Acts:13:8 @ But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

wbs@Acts:13:11 @ And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

wbs@Acts:13:15 @ And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

wbs@Acts:13:18 @ And about the time of forty years he suffered their manners in the wilderness.

wbs@Acts:13:21 @ And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.

wbs@Acts:13:24 @ John having first preached, before his coming, the baptism of repentance to all the people of Israel.

wbs@Acts:13:27 @ For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

wbs@Acts:13:35 @ Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

wbs@Acts:13:36 @ For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:

wbs@Acts:13:38 @ Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins;

wbs@Acts:13:40 @ Beware therefore, lest that come upon you which is spoken in the prophets;

wbs@Acts:13:41 @ Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.

wbs@Acts:13:47 @ For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth.

wbs@Acts:14:3 @ A long time therefore they abode speaking boldly in the Lord, who gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.

wbs@Acts:14:13 @ Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

wbs@Acts:14:23 @ And when they had ordained for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

wbs@Acts:14:26 @ And thence sailed to Antioch, from whence they had been commended to the grace of God, for the work which they fulfilled.

wbs@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.

wbs@Acts:15:10 @ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

wbs@Acts:15:14 @ Simeon hath declared how God at the first visited the Gentiles to take from among them a people for his name.

wbs@Acts:15:19 @ Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God:

wbs@Acts:15:21 @ For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

wbs@Acts:15:24 @ Forasmuch as we have heard, that certain who went out from us, have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment:

wbs@Acts:15:26 @ Men that have hazarded their lives for the name of our Lord Jesus Christ.

wbs@Acts:15:27 @ We have sent therefore Judas and Silas, who will also tell you the same things by mouth.

wbs@Acts:15:28 @ For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;

wbs@Acts:15:31 @ Which when they had read, they rejoiced for the consolation.

wbs@Acts:16:3 @ Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

wbs@Acts:16:6 @ Now when they had gone throughout Phrygia, and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia;

wbs@Acts:16:11 @ Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

wbs@Acts:16:21 @ And teach customs which are not lawful for us to receive, neither to observe, being Romans.

wbs@Acts:16:28 @ But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

wbs@Acts:16:29 @ Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas;

wbs@Acts:16:34 @ And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house.

wbs@Acts:16:36 @ And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

wbs@Acts:16:40 @ And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

wbs@Acts:17:12 @ Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.

wbs@Acts:17:16 @ Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

wbs@Acts:17:17 @ Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

wbs@Acts:17:18 @ Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

wbs@Acts:17:20 @ For thou bringest certain strange things to our ears; we would know therefore what these things mean.

wbs@Acts:17:21 @ (For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

wbs@Acts:17:23 @ For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

wbs@Acts:17:26 @ And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

wbs@Acts:17:28 @ For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

wbs@Acts:18:3 @ And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)

wbs@Acts:18:6 @ And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.

wbs@Acts:18:10 @ For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city.

wbs@Acts:18:15 @ But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters.

wbs@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

wbs@Acts:18:18 @ And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

wbs@Acts:18:28 @ For he mightily convinced the Jews, and that publicly, showing by the scriptures, that Jesus was Christ.

wbs@Acts:19:8 @ And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

wbs@Acts:19:9 @ But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

wbs@Acts:19:10 @ And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

wbs@Acts:19:19 @ Many also of them who used curious arts, brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

wbs@Acts:19:22 @ So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.

wbs@Acts:19:24 @ For a certain man named Demetrius, a silver-smith, who made silver shrines for Diana, brought no small gain to the artificers;

wbs@Acts:19:32 @ Some therefore cried one thing, and some another: for the assembly was confused, and the greater part knew not why they had come together.

wbs@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.

wbs@Acts:19:37 @ For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess.

wbs@Acts:19:38 @ Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

wbs@Acts:19:40 @ For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.

wbs@Acts:20:3 @ And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

wbs@Acts:20:5 @ These going before, tarried for us at Troas.

wbs@Acts:20:10 @ And Paul went down, and fell on him, and embracing him, said, Trouble not yourselves; for his life is in him.

wbs@Acts:20:12 @ And they brought the young man alive, and were not a little comforted.

wbs@Acts:20:13 @ And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.

wbs@Acts:20:16 @ For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

wbs@Acts:20:26 @ Wherefore I call you to witness this day, that I am pure from the blood of all men.

wbs@Acts:20:27 @ For I have not shunned to declare to you all the counsel of God.

wbs@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

wbs@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

wbs@Acts:20:31 @ Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

wbs@Acts:20:38 @ Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.

wbs@Acts:21:2 @ And finding a ship sailing over to Phenicia, we went aboard, and set forth.

wbs@Acts:21:3 @ Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

wbs@Acts:21:13 @ Then Paul answered, What mean ye to weep, and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

wbs@Acts:21:21 @ And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.

wbs@Acts:21:22 @ What is it therefore? the multitude must needs come together: for they will hear that thou art come.

wbs@Acts:21:23 @ Do therefore this that we say to thee: we have four men who have a vow on them;

wbs@Acts:21:24 @ Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

wbs@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.

wbs@Acts:21:29 @ (For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)

wbs@Acts:21:30 @ And all the city was moved, and the people ran together: and they took Paul and drew him out of the temple. And forthwith the doors were shut.

wbs@Acts:21:34 @ And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

wbs@Acts:21:35 @ And when he came upon the stairs, so it was that he was borne by the soldiers, for the violence of the people.

wbs@Acts:21:36 @ For the multitude of the people followed, crying, Away with him.

wbs@Acts:21:38 @ Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

wbs@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there it shall be told thee concerning all things which are appointed for thee to do.

wbs@Acts:22:11 @ And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

wbs@Acts:22:15 @ For thou shalt be his witness to all men of what thou hast seen and heard.

wbs@Acts:22:18 @ And saw him saying to me, Make haste, and depart quickly from Jerusalem; for they will not receive thy testimony concerning me.

wbs@Acts:22:21 @ And he said to me, Depart: for I will send thee far hence to the Gentiles.

wbs@Acts:22:22 @ And they gave him audience to this word, and then lifted up their voices, and said, Away with such a man from the earth: for it is not fit that he should live.

wbs@Acts:22:24 @ The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

wbs@Acts:22:25 @ And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

wbs@Acts:22:26 @ When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest; for this man is a Roman.

wbs@Acts:22:29 @ Then forthwith they departed from him who were about to examine him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

wbs@Acts:22:30 @ On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

wbs@Acts:23:1 @ And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.

wbs@Acts:23:3 @ Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

wbs@Acts:23:5 @ Then said Paul, I knew not, brethren, that he is the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

wbs@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

wbs@Acts:23:10 @ And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

wbs@Acts:23:11 @ And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.

wbs@Acts:23:13 @ And they were more than forty who had made this conspiracy.

wbs@Acts:23:15 @ Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

wbs@Acts:23:17 @ Then Paul called one of the centurions to him, and said, Bring this young man to the chief captain: for he hath a certain thing to tell him.

wbs@Acts:23:21 @ But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

wbs@Acts:23:24 @ And provide for them beasts, that they may set Paul on, and bring him safe to Felix the governor.

wbs@Acts:23:28 @ And when I would have known the cause for which they accused him, I brought him forth into their council:

wbs@Acts:23:30 @ And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.

wbs@Acts:23:33 @ Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.

wbs@Acts:24:1 @ And after five days, Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

wbs@Acts:24:2 @ And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,

wbs@Acts:24:5 @ For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes:

wbs@Acts:24:10 @ Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:

wbs@Acts:24:19 @ Who ought to have been here before thee, and object if they had aught against me.

wbs@Acts:24:20 @ Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

wbs@Acts:24:21 @ Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.

wbs@Acts:24:23 @ And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.

wbs@Acts:24:24 @ And after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

wbs@Acts:24:25 @ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee.

wbs@Acts:24:26 @ He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

wbs@Acts:25:2 @ Then the high priest and the chief of the Jews informed him against Paul, and besought him,

wbs@Acts:25:3 @ And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

wbs@Acts:25:5 @ Let them therefore, said he, who among you are able, go down with me, and accuse this man, if there is any wickedness in him.

wbs@Acts:25:8 @ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

wbs@Acts:25:9 @ But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

wbs@Acts:25:11 @ For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.

wbs@Acts:25:15 @ About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

wbs@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

wbs@Acts:25:17 @ Therefore, when they had come hither, without any delay on the morrow I sat on the judgment-seat, and commanded the man to be brought forth;

wbs@Acts:25:23 @ And on the morrow, when Agrippa had come, and Bernice, with great pomp, and had entered into the place of hearing, with the chief captains and principal men of the city, at the command of Festus Paul was brought forth.

wbs@Acts:25:26 @ Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.

wbs@Acts:25:27 @ For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.

wbs@Acts:26:1 @ Then Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

wbs@Acts:26:2 @ I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

wbs@Acts:26:3 @ Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

wbs@Acts:26:6 @ And now I stand, and am judged for the hope of the promise made by God to our fathers:

wbs@Acts:26:7 @ To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

wbs@Acts:26:11 @ And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

wbs@Acts:26:14 @ And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

wbs@Acts:26:16 @ But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;

wbs@Acts:26:18 @ To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

wbs@Acts:26:20 @ But showed first to them of Damascus, and at Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

wbs@Acts:26:21 @ For these causes the Jews caught me in the temple, and went about to kill me.

wbs@Acts:26:22 @ Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

wbs@Acts:26:24 @ And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.

wbs@Acts:26:25 @ But he said, I am not insane, most noble Festus; but speak forth the words of truth and soberness.

wbs@Acts:26:26 @ For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

wbs@Acts:27:21 @ But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

wbs@Acts:27:22 @ And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.

wbs@Acts:27:23 @ For there stood by me this night the angel of God, whose I am, and whom I serve,

wbs@Acts:27:24 @ Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.

wbs@Acts:27:25 @ Wherefore, sirs, be of good cheer: for I believe God, that it will be even as it was told to me.

wbs@Acts:27:29 @ Then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for the day.

wbs@Acts:27:30 @ And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

wbs@Acts:27:34 @ Wherefore I pray you to take some food; for this is for your health: for there shall not a hair fall from the head of any of you.

wbs@Acts:27:41 @ And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.

wbs@Acts:28:2 @ And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

wbs@Acts:28:15 @ And from thence when the brethren heard of us, they came to meet us as far as Appii-forum, and the Three taverns: whom when Paul saw, he thanked God, and took courage.

wbs@Acts:28:20 @ For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

wbs@Acts:28:22 @ But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

wbs@Acts:28:27 @ For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

wbs@Acts:28:28 @ Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.

wbs@Acts:28:31 @ Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

wbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures)

wbs@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:24 @ Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

wbs@Romans:2:11 @ For there is no respect of persons with God.

wbs@Romans:2:12 @ For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

wbs@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

wbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

wbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles, through you, as it is written.

wbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

wbs@Romans:2:26 @ Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?

wbs@Romans:3:6 @ By no means: for then how shall God judge the world?

wbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:18 @ There is no fear of God before their eyes.

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

wbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.

wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

wbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

wbs@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

wbs@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.

wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.

wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.

wbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

wbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.

wbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:13 @ For until the law, sin was in the world: but sin is not imputed when there is no law.

wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

wbs@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

wbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:2 @ For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

wbs@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

wbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

wbs@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

wbs@Romans:7:22 @ For I delight in the law of God, after the inward man:

wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace:

wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

wbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

wbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

wbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.

wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:23 @ And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

wbs@Romans:8:25 @ But if we hope for what we see not, then with patience we wait for it.

wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

wbs@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:18 @ Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

wbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

wbs@Romans:10:11 @ For the scripture saith, whoever believeth on him shall not be ashamed.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

wbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

wbs@Romans:11:15 @ For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

wbs@Romans:11:16 @ For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

wbs@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.

wbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

wbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

wbs@Romans:11:24 @ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:27 @ For this is my covenant to them, when I shall take away their sins.

wbs@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

wbs@Romans:11:29 @ For the gifts and calling of God are without repentance.

wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?

wbs@Romans:11:36 @ For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

wbs@Romans:12:20 @ Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

wbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

wbs@Romans:13:10 @ Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

wbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

wbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.

wbs@Romans:14:8 @ For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

wbs@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:15 @ But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.

wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you.

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

wbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

wbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@Romans:16:27 @ To God the only wise, be glory through Jesus Christ for ever. Amen.

wbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek wisdom:

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.

wbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:

wbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

wbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

wbs@1Corinthians:3:9 @ For we are laborers together with God: ye are God's husbandry, ye are God's building.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

wbs@1Corinthians:3:17 @ If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.

wbs@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

wbs@1Corinthians:3:21 @ Therefore let no man glory in men: for all things are yours:

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

wbs@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me.

wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

wbs@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

wbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.

wbs@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

wbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

wbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:10 @ For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

wbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?

wbs@1Corinthians:8:13 @ Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

wbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

wbs@1Corinthians:9:6 @ Or I only and Barnabas, have we not power to forbear working?

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

wbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:14 @ Wherefore, my dearly beloved, flee from idolatry.

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:26 @ For the earth is the Lord's, and its fullness.

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

wbs@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

wbs@1Corinthians:11:8 @ For the man is not from the woman, but the woman from the man.

wbs@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

wbs@1Corinthians:11:10 @ For this cause ought the woman to have power on her head, because of the angels.

wbs@1Corinthians:11:12 @ For as the woman is from the man, even so is the man also by the woman; but all things from God.

wbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:21 @ For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:27 @ Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:30 @ For this cause many are weak and sickly among you, and many sleep.

wbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit.

wbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:13 @ For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

wbs@1Corinthians:12:14 @ For the body is not one member, but many.

wbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

wbs@1Corinthians:13:12 @ For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

wbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:14 @ For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

wbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

wbs@1Corinthians:14:34 @ Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:39 @ Wherefore, brethren, covet to prophesy, and forbid not to speak in languages.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

wbs@1Corinthians:15:11 @ Therefore whether it was I or they, so we preach, and so ye believed.

wbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.

wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:29 @ Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

wbs@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

wbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

wbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

wbs@2Corinthians:1:20 @ For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:10 @ To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

wbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:2:16 @ To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

wbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

wbs@2Corinthians:3:3 @ Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:9 @ For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

wbs@2Corinthians:4:1 @ Therefore, seeing we have this ministry, as we have received mercy, we faint not;

wbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

wbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

wbs@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

wbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

wbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:13 @ For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:16 @ Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:5:20 @ Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:13 @ Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

wbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:4 @ Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

wbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:10 @ For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

wbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:3 @ For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:10 @ And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:12 @ For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care into the heart of Titus for you.

wbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

wbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

wbs@2Corinthians:8:24 @ Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

wbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

wbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:9:14 @ And by their prayer for you, who long after you, for the exceeding grace of God in you.

wbs@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

wbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

wbs@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:10 @ For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:5 @ For I suppose I was not a whit behind the very greatest apostles.

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:13 @ For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye yourselves are wise.

wbs@2Corinthians:11:20 @ For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

wbs@2Corinthians:11:24 @ From the Jews five times I received forty stripes save one.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

wbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

wbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

wbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:5 @ To whom be glory for ever and ever. Amen.

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

wbs@Galatians:1:12 @ For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

wbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

wbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness.

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:18 @ For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:3:26 @ For ye are all children of God by faith in Christ Jesus.

wbs@Galatians:3:27 @ For as many of you as have been baptized into Christ, have put on Christ.

wbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

wbs@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

wbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

wbs@Galatians:4:7 @ Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:16 @ Am I therefore become your enemy because I tell you the truth?

wbs@Galatians:4:17 @ They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

wbs@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

wbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

wbs@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

wbs@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

wbs@Galatians:4:30 @ Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

wbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

wbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

wbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

wbs@Galatians:5:14 @ For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:19 @ Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:5 @ For every man shall bear his own burden.

wbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:9 @ And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

wbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

wbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

wbs@Ephesians:1:15 @ Wherefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,

wbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:8 @ For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:13 @ But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

wbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

wbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

wbs@Ephesians:2:19 @ Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

wbs@Ephesians:2:22 @ In whom ye also are built together, for a habitation of God through the Spirit.

wbs@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Jesus Christ for you Gentiles,

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

wbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,

wbs@Ephesians:4:2 @ With all lowliness and meekness, with long-suffering, forbearing one another in love;

wbs@Ephesians:4:8 @ Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.

wbs@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:25 @ Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

wbs@Ephesians:4:32 @ And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

wbs@Ephesians:5:1 @ Be ye therefore followers of God, as dear children;

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

wbs@Ephesians:5:8 @ For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

wbs@Ephesians:5:9 @ (For the fruit of the Spirit is in all goodness, and righteousness, and truth;)

wbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:14 @ Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.

wbs@Ephesians:5:17 @ Wherefore be ye not unwise, but understanding what the will of the Lord is.

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:23 @ For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.

wbs@Ephesians:5:24 @ Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.

wbs@Ephesians:5:25 @ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

wbs@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

wbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

wbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

wbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;

wbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Philippians:1:4 @ Always in every prayer of mine for you all making request with joy,

wbs@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:19 @ For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

wbs@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

wbs@Philippians:1:23 @ For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

wbs@Philippians:1:24 @ Nevertheless, to abide in the flesh is more needful for you.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:9 @ Wherefore God also hath highly exalted him, and given him a name which is above every name:

wbs@Philippians:2:12 @ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

wbs@Philippians:2:13 @ For it is God who worketh in you both to will and to do of his good pleasure.

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:18 @ For the same cause also do ye joy, and rejoice with me.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:20 @ For I have no man like-minded, who will naturally care for your state.

wbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

wbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation:

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

wbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,

wbs@Philippians:3:14 @ I press towards the mark for the prize of the high calling of God in Christ Jesus.

wbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

wbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk so as ye have us for an example.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:20 @ For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:

wbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

wbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

wbs@Philippians:4:20 @ Now to God and our Father be glory for ever and ever. Amen.

wbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

wbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

wbs@Colossians:1:6 @ Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

wbs@Colossians:1:7 @ As ye also learned from Epaphras our dear fellow-servant, who is for you a faithful minister of Christ;

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:14 @ In whom we have redemption through his blood, even the forgiveness of sins:

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:29 @ For which I also labor, striving according to his working, which worketh in me mightily.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

wbs@Colossians:2:6 @ As ye have therefore received Christ Jesus the Lord, so walk ye in him:

wbs@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily.

wbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

wbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

wbs@Colossians:2:20 @ Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

wbs@Colossians:3:3 @ For ye are dead, and your life is hid with Christ in God.

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:7 @ In which ye also walked formerly, when ye lived with them.

wbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

wbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

wbs@Colossians:3:20 @ Children, obey your parents in all things: for this is well-pleasing to the Lord.

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:3:25 @ But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

wbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:3 @ For our exhortation was not from deceit, nor from impurity, nor in guile;

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

wbs@1Thessalonians:2:11 @ As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children,

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

wbs@1Thessalonians:2:20 @ For ye are our glory and joy.

wbs@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we thought it good to be left at Athens alone;

wbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

wbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

wbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

wbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

wbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

wbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

wbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:

wbs@1Thessalonians:4:18 @ Wherefore, comfort one another with these words.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

wbs@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

wbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

wbs@1Thessalonians:5:11 @ Wherefore, comfort yourselves together, and edify one another, even as also ye do.

wbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

wbs@1Thessalonians:5:25 @ Brethren, pray for us.

wbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth will restrain, until he be taken out of the way.

wbs@2Thessalonians:2:11 @ And for this cause God will send them strong delusion, that they should believe a lie:

wbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

wbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

wbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

wbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

wbs@2Thessalonians:3:8 @ Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

wbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Savior;

wbs@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus;

wbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time.

wbs@1Timothy:2:7 @ For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

wbs@1Timothy:3:5 @ (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if received with thanksgiving:

wbs@1Timothy:4:5 @ For it is sanctified by the word of God, and prayer.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

wbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

wbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:15 @ For some are already turned aside after Satan.

wbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

wbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

wbs@1Timothy:5:24 @ Some men's sins are open beforehand, going before to judgment: and some men they follow after.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:7 @ For we brought nothing into this world, and it is certain we can carry nothing out.

wbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

wbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

wbs@1Timothy:6:13 @ I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:7 @ For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

wbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

wbs@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

wbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:3 @ Thou therefore endure hardness, as a good soldier of Jesus Christ.

wbs@2Timothy:2:5 @ And if a man also striveth for masteries, yet is he not crowned, except he striveth lawfully.

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:11 @ It is a faithful saying: For if we are dead with him, we shall also live with him:

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:16 @ But shun profane and vain babblings: for they will increase to more ungodliness.

wbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

wbs@2Timothy:3:2 @ For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

wbs@2Timothy:3:5 @ Having a form of godliness, but denying its power: from such turn away.

wbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;

wbs@2Timothy:3:9 @ But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.

wbs@2Timothy:3:16 @ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

wbs@2Timothy:4:1 @ I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

wbs@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

wbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

wbs@2Timothy:4:15 @ Of whom be thou aware also; for he hath greatly withstood our words.

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:18 @ And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

wbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

wbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began;

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

wbs@Titus:1:10 @ For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:

wbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

wbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:9 @ Yet for love's sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.

wbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldst receive him for ever;

wbs@Philemon:1:17 @ If thou accountest me therefore a partner, receive him as myself.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:8 @ But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

wbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

wbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:16 @ For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:1 @ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

wbs@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:5 @ And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

wbs@Hebrews:3:7 @ Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,

wbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:4:1 @ Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

wbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

wbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God.

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

wbs@Hebrews:4:15 @ For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:3 @ And by reason of this he ought, as for the people, so also for himself, to offer for sins.

wbs@Hebrews:5:6 @ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

wbs@Hebrews:6:4 @ For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

wbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:20 @ Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

wbs@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

wbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:17 @ For he testifieth, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:7:18 @ For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

wbs@Hebrews:7:19 @ For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:7 @ For if that first covenant had been faultless, then would no place have been sought for the second.

wbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

wbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

wbs@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

wbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:16 @ For where a testament is, there must also of necessity be the death of the testator.

wbs@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

wbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

wbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

wbs@Hebrews:10:6 @ In burnt-offerings and sacrifices for sin thou hast had no pleasure.

wbs@Hebrews:10:8 @ Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

wbs@Hebrews:10:10 @ By which will we are sanctified through the offering of the body of Jesus Christ once for all.

wbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

wbs@Hebrews:10:13 @ From henceforth waiting till his enemies are made his footstool.

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:15 @ Of this the Holy Spirit also is a witness to us: for after that he had said before,

wbs@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

wbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

wbs@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

wbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen.

wbs@Hebrews:11:2 @ For by it the elders obtained a good report.

wbs@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:8 @ By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

wbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

wbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker is God.

wbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

wbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

wbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

wbs@Hebrews:11:32 @ And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

wbs@Hebrews:12:6 @ For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

wbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

wbs@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees;

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:16 @ Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

wbs@Hebrews:12:28 @ Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

wbs@Hebrews:12:29 @ For our God is a consuming fire.

wbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

wbs@Hebrews:13:5 @ Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

wbs@Hebrews:13:8 @ Jesus Christ the same yesterday, and to-day, and for ever.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

wbs@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

wbs@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

wbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:16 @ But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

wbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

wbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:22 @ And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

wbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

wbs@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

wbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

wbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

wbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:23 @ And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

wbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.

wbs@James:3:2 @ For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:16 @ For where envying and strife is, there is confusion and every evil work.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:6 @ But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

wbs@James:4:7 @ Submit yourselves therefore to God. Resist the devil, and he will flee from you.

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:9 @ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

wbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:6 @ In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

wbs@1Peter:1:16 @ Because it is written, Be ye holy; for I am holy.

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

wbs@1Peter:1:24 @ For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:

wbs@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.

wbs@1Peter:2:1 @ Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:7 @ To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:16 @ As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

wbs@1Peter:2:19 @ For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

wbs@1Peter:2:20 @ For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God.

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:25 @ For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

wbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:14 @ But if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober, and watch to prayer.

wbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity will cover a multitude of sins.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;

wbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

wbs@1Peter:5:11 @ To him be glory and dominion for ever and ever. Amen.

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

wbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

wbs@2Peter:1:12 @ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

wbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:11 @ Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.

wbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

wbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb ass speaking with man's voice, forbad the madness of the prophet.

wbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

wbs@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

wbs@1John:1:2 @ (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)

wbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

wbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

wbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name's sake.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:17 @ And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

wbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

wbs@1John:3:4 @ Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:16 @ By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

wbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him.

wbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

wbs@1John:4:5 @ They are of the world: therefore they speak from the world, and the world heareth them.

wbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.

wbs@1John:4:8 @ He that loveth not, knoweth not God; for God is love.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:20 @ If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@2John:1:2 @ For the truth's sake which dwelleth in us, and shall be with us for ever.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:6 @ Who have borne testimony of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou wilt do well:

wbs@3John:1:7 @ Because for his name's sake they went forth, taking nothing from the Gentiles.

wbs@3John:1:8 @ We therefore ought to receive such, that we may be fellow-helpers to the truth.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

wbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

wbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

wbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

wbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,


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