Bible:
Filter: String:

NT.filter - web For:


web@Matthew:1:18 @ Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

web@Matthew:1:20 @ But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

web@Matthew:1:21 @ She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins."

web@Matthew:1:23 @ "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel"; which is, being interpreted, "God with us." {Isaiah strkjv@7:14}

web@Matthew:1:25 @ and didn't know her sexually until she had brought forth her firstborn son. He named him Jesus.

web@Matthew:2:1 @ Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men {The word for "wise men" (magoi) can also mean teachers, scientists, physicians, astrologers, seers, interpreters of dreams, or sorcerers.} from the east came to Jerusalem, saying,

web@Matthew:2:2 @ "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."

web@Matthew:2:5 @ They said to him, "In Bethlehem of Judea, for this is written through the prophet,

web@Matthew:2:6 @ 'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'" {Micah strkjv@5:2}

web@Matthew:2:8 @ He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."

web@Matthew:2:9 @ They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.

web@Matthew:2:13 @ Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."

web@Matthew:2:18 @ "A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more." {Jeremiah strkjv@31:15}

web@Matthew:2:20 @ "Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."

web@Matthew:3:2 @ "Repent, for the Kingdom of Heaven is at hand!"

web@Matthew:3:3 @ For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight." {Isaiah strkjv@40:3}

web@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees coming for his baptism, {or, immersion} he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?

web@Matthew:3:8 @ Therefore bring forth fruit worthy of repentance!

web@Matthew:3:9 @ Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.

web@Matthew:3:10 @ "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire.

web@Matthew:3:11 @ I indeed baptize {or, immerse} you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. {TR and NU add "and with fire"}

web@Matthew:3:12 @ His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."

web@Matthew:3:15 @ But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.

web@Matthew:4:2 @ When he had fasted forty days and forty nights, he was hungry afterward.

web@Matthew:4:6 @ and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'" {Psalm strkjv@91:11-12}

web@Matthew:4:10 @ Then Jesus said to him, "Get behind me, {TR and NU read "Go away" instead of "Get behind me"} Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'" {Deuteronomy strkjv@6:13}

web@Matthew:4:17 @ From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."

web@Matthew:4:18 @ Walking by the sea of Galilee, he {TR reads "Jesus" instead of "he"} saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

web@Matthew:4:19 @ He said to them, "Come after me, and I will make you fishers for men."

web@Matthew:5:3 @ "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. {Isaiah strkjv@57:15; strkjv@66:2}

web@Matthew:5:4 @ Blessed are those who mourn, for they shall be comforted. {Isaiah strkjv@61:2; strkjv@66:10,13}

web@Matthew:5:5 @ Blessed are the gentle, for they shall inherit the earth. {or, land. Psalm strkjv@37:11}

web@Matthew:5:6 @ Blessed are those who hunger and thirst after righteousness, for they shall be filled.

web@Matthew:5:7 @ Blessed are the merciful, for they shall obtain mercy.

web@Matthew:5:8 @ Blessed are the pure in heart, for they shall see God.

web@Matthew:5:9 @ Blessed are the peacemakers, for they shall be called children of God.

web@Matthew:5:10 @ Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.

web@Matthew:5:11 @ "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

web@Matthew:5:12 @ Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

web@Matthew:5:13 @ "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

web@Matthew:5:16 @ Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

web@Matthew:5:18 @ For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter {literally, iota} or one tiny pen stroke {or, serif} shall in any way pass away from the law, until all things are accomplished.

web@Matthew:5:19 @ Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

web@Matthew:5:20 @ For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

web@Matthew:5:22 @ But I tell you, that everyone who is angry with his brother without a cause {NU omits "without a cause".} shall be in danger of the judgment; and whoever shall say to his brother, 'Raca {"Raca" is an Aramaic insult, related to the word for "empty" and conveying the idea of empty-headedness.}!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. {or, Hell}

web@Matthew:5:23 @ "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

web@Matthew:5:24 @ leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

web@Matthew:5:29 @ If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. {or, Hell}

web@Matthew:5:30 @ If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. {or, Hell}

web@Matthew:5:32 @ but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

web@Matthew:5:33 @ "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

web@Matthew:5:34 @ but I tell you, don't swear at all: neither by heaven, for it is the throne of God;

web@Matthew:5:35 @ nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

web@Matthew:5:36 @ Neither shall you swear by your head, for you can't make one hair white or black.

web@Matthew:5:38 @ "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' {Exodus strkjv@21:24; Leviticus strkjv@24:20; Deuteronomy strkjv@19:21}

web@Matthew:5:44 @ But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

web@Matthew:5:45 @ that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

web@Matthew:5:46 @ For if you love those who love you, what reward do you have? Don't even the tax collectors do the same?

web@Matthew:5:48 @ Therefore you shall be perfect, just as your Father in heaven is perfect.

web@Matthew:6:1 @ "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

web@Matthew:6:2 @ Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

web@Matthew:6:5 @ "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

web@Matthew:6:7 @ In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.

web@Matthew:6:8 @ Therefore don't be like them, for your Father knows what things you need, before you ask him.

web@Matthew:6:12 @ Forgive us our debts, as we also forgive our debtors.

web@Matthew:6:13 @ Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. {NU omits "For yours is the Kingdom, the power, and the glory forever. Amen."}'

web@Matthew:6:14 @ "For if you forgive men their trespasses, your heavenly Father will also forgive you.

web@Matthew:6:15 @ But if you don't forgive men their trespasses, neither will your Father forgive your trespasses.

web@Matthew:6:16 @ "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

web@Matthew:6:19 @ "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

web@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;

web@Matthew:6:21 @ for where your treasure is, there your heart will be also.

web@Matthew:6:22 @ "The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

web@Matthew:6:23 @ But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

web@Matthew:6:24 @ "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.

web@Matthew:6:25 @ Therefore I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?

web@Matthew:6:31 @ "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'

web@Matthew:6:32 @ For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

web@Matthew:6:34 @ Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.

web@Matthew:7:2 @ For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

web@Matthew:7:6 @ "Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

web@Matthew:7:7 @ "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

web@Matthew:7:8 @ For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

web@Matthew:7:9 @ Or who is there among you, who, if his son asks him for bread, will give him a stone?

web@Matthew:7:10 @ Or if he asks for a fish, who will give him a serpent?

web@Matthew:7:12 @ Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

web@Matthew:7:13 @ "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

web@Matthew:7:20 @ Therefore by their fruits you will know them.

web@Matthew:7:24 @ "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

web@Matthew:7:25 @ The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.

web@Matthew:7:29 @ for he taught them with authority, and not like the scribes.

web@Matthew:8:8 @ The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.

web@Matthew:8:9 @ For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."

web@Matthew:8:13 @ Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." His servant was healed in that hour.

web@Matthew:8:29 @ Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"

web@Matthew:9:2 @ Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."

web@Matthew:9:5 @ For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'

web@Matthew:9:6 @ But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."

web@Matthew:9:12 @ When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

web@Matthew:9:13 @ But you go and learn what this means: 'I desire mercy, and not sacrifice,' {Hosea strkjv@6:6} for I came not to call the righteous, but sinners to repentance. {NU omits "to repentance".}"

web@Matthew:9:16 @ No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

web@Matthew:9:20 @ Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe {or, tassel} of his garment;

web@Matthew:9:21 @ for she said within herself, "If I just touch his garment, I will be made well."

web@Matthew:9:36 @ But when he saw the multitudes, he was moved with compassion for them, because they were harassed {TR reads "weary" instead of "harassed"} and scattered, like sheep without a shepherd.

web@Matthew:9:38 @ Pray therefore that the Lord of the harvest will send out laborers into his harvest."

web@Matthew:10:10 @ Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

web@Matthew:10:15 @ Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

web@Matthew:10:16 @ "Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.

web@Matthew:10:17 @ But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

web@Matthew:10:18 @ Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

web@Matthew:10:19 @ But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that hour what you will say.

web@Matthew:10:20 @ For it is not you who speak, but the Spirit of your Father who speaks in you.

web@Matthew:10:22 @ You will be hated by all men for my name's sake, but he who endures to the end will be saved.

web@Matthew:10:23 @ But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

web@Matthew:10:25 @ It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

web@Matthew:10:26 @ Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

web@Matthew:10:29 @ "Aren't two sparrows sold for an assarion coin {An assarion is a small coin worth one tenth of a drachma or a sixteenth of a denarius. An assarion is approximately the wages of one half hour of agricultural labor.}? Not one of them falls on the ground apart from your Father's will,

web@Matthew:10:31 @ Therefore don't be afraid. You are of more value than many sparrows.

web@Matthew:10:32 @ Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.

web@Matthew:10:33 @ But whoever denies me before men, him I will also deny before my Father who is in heaven.

web@Matthew:10:35 @ For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

web@Matthew:10:39 @ He who seeks his life will lose it; and he who loses his life for my sake will find it.

web@Matthew:11:3 @ and said to him, "Are you he who comes, or should we look for another?"

web@Matthew:11:6 @ Blessed is he who finds no occasion for stumbling in me."

web@Matthew:11:10 @ For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' {Malachi strkjv@3:1}

web@Matthew:11:12 @ From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. {or, plunder it.}

web@Matthew:11:13 @ For all the prophets and the law prophesied until John.

web@Matthew:11:17 @ and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.'

web@Matthew:11:18 @ For John came neither eating nor drinking, and they say, 'He has a demon.'

web@Matthew:11:21 @ "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

web@Matthew:11:22 @ But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

web@Matthew:11:23 @ You, Capernaum, who are exalted to heaven, you will go down to Hades. {or, Hell} For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.

web@Matthew:11:24 @ But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."

web@Matthew:11:26 @ Yes, Father, for so it was well-pleasing in your sight.

web@Matthew:11:29 @ Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.

web@Matthew:11:30 @ For my yoke is easy, and my burden is light."

web@Matthew:12:4 @ how he entered into God's house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? {1 Samuel strkjv@21:3-6}

web@Matthew:12:8 @ For the Son of Man is Lord of the Sabbath."

web@Matthew:12:12 @ Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."

web@Matthew:12:27 @ If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

web@Matthew:12:31 @ Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

web@Matthew:12:32 @ Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

web@Matthew:12:33 @ "Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

web@Matthew:12:34 @ You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

web@Matthew:12:37 @ For by your words you will be justified, and by your words you will be condemned."

web@Matthew:12:40 @ For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

web@Matthew:12:41 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

web@Matthew:12:42 @ The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

web@Matthew:12:50 @ For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."

web@Matthew:13:12 @ For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

web@Matthew:13:13 @ Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.

web@Matthew:13:15 @ for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' {Isaiah strkjv@6:9-10}

web@Matthew:13:16 @ "But blessed are your eyes, for they see; and your ears, for they hear.

web@Matthew:13:17 @ For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.

web@Matthew:13:21 @ yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

web@Matthew:13:23 @ What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

web@Matthew:13:24 @ He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

web@Matthew:13:26 @ But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.

web@Matthew:13:31 @ He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

web@Matthew:13:40 @ As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

web@Matthew:13:43 @ Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

web@Matthew:13:49 @ So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,

web@Matthew:13:52 @ He said to them, "Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

web@Matthew:14:3 @ For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

web@Matthew:14:4 @ For John said to him, "It is not lawful for you to have her."

web@Matthew:14:9 @ The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

web@Matthew:14:24 @ But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

web@Matthew:14:26 @ When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.

web@Matthew:15:2 @ "Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."

web@Matthew:15:4 @ For God commanded, 'Honor your father and your mother,' {Exodus strkjv@20:12; Deuteronomy strkjv@5:16} and, 'He who speaks evil of father or mother, let him be put to death.' {Exodus strkjv@21:17; Leviticus strkjv@20:9}

web@Matthew:15:19 @ For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.

web@Matthew:15:23 @ But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."

web@Matthew:16:2 @ But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'

web@Matthew:16:3 @ In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!

web@Matthew:16:5 @ The disciples came to the other side and had forgotten to take bread.

web@Matthew:16:9 @ Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

web@Matthew:16:10 @ Nor the seven loaves for the four thousand, and how many baskets you took up?

web@Matthew:16:17 @ Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

web@Matthew:16:18 @ I also tell you that you are Peter, {Peter's name, Petros in Greek, is the word for a specific rock or stone.} and on this rock {Greek, petra, a rock mass or bedrock.} I will build my assembly, and the gates of Hades {or, Hell} will not prevail against it.

web@Matthew:16:23 @ But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

web@Matthew:16:25 @ For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

web@Matthew:16:26 @ For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

web@Matthew:16:27 @ For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.

web@Matthew:17:2 @ He was transfigured before them. His face shone like the sun, and his garments became as white as the light.

web@Matthew:17:4 @ Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah."

web@Matthew:17:15 @ "Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.

web@Matthew:17:20 @ He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.

web@Matthew:17:26 @ Peter said to him, "From strangers." Jesus said to him, "Therefore the children are exempt.

web@Matthew:17:27 @ But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. {A stater is a silver coin equivalent to four Attic or two Alexandrian drachmas, or a Jewish shekel: just exactly enough to cover the half-shekel temple tax for two people.} Take that, and give it to them for me and you."

web@Matthew:18:4 @ Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.

web@Matthew:18:6 @ but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.

web@Matthew:18:7 @ "Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

web@Matthew:18:8 @ If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

web@Matthew:18:9 @ If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna {or, Hell} of fire.

web@Matthew:18:10 @ See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

web@Matthew:18:11 @ For the Son of Man came to save that which was lost.

web@Matthew:18:19 @ Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.

web@Matthew:18:20 @ For where two or three are gathered together in my name, there I am in their midst."

web@Matthew:18:21 @ Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

web@Matthew:18:23 @ Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.

web@Matthew:18:24 @ When he had begun to reconcile, one was brought to him who owed him ten thousand talents. {Ten thousand talents represents an extremely large sum of money, equivalent to about 60,000,000 denarii, where one denarius was typical of one day's wages for agricultural labor.}

web@Matthew:18:26 @ The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!'

web@Matthew:18:27 @ The lord of that servant, being moved with compassion, released him, and forgave him the debt.

web@Matthew:18:32 @ Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.

web@Matthew:18:35 @ So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."

web@Matthew:19:3 @ Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"

web@Matthew:19:5 @ and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' {Genesis strkjv@2:24}

web@Matthew:19:6 @ So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."

web@Matthew:19:9 @ I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery."

web@Matthew:19:12 @ For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

web@Matthew:19:14 @ But Jesus said, "Allow the little children, and don't forbid them to come to me; for the Kingdom of Heaven belongs to ones like these."

web@Matthew:19:22 @ But when the young man heard the saying, he went away sad, for he was one who had great possessions.

web@Matthew:19:24 @ Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God."

web@Matthew:19:29 @ Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

web@Matthew:20:1 @ "For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

web@Matthew:20:2 @ When he had agreed with the laborers for a denarius {A denarius is a silver Roman coin worth 125th of a Roman aureus. This was a common wage for a day of farm labor.} a day, he sent them into his vineyard.

web@Matthew:20:13 @ "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?

web@Matthew:20:15 @ Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'

web@Matthew:20:16 @ So the last will be first, and the first last. For many are called, but few are chosen."

web@Matthew:20:23 @ He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

web@Matthew:20:28 @ even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

web@Matthew:20:32 @ Jesus stood still, and called them, and asked, "What do you want me to do for you?"

web@Matthew:21:9 @ The multitudes who went before him, and who followed kept shouting, "Hosanna {"Hosanna" means "save us" or "help us, we pray."} to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" {Psalm strkjv@118:26}

web@Matthew:21:19 @ Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

web@Matthew:21:26 @ But if we say, 'From men,' we fear the multitude, for all hold John as a prophet."

web@Matthew:21:31 @ Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

web@Matthew:21:32 @ For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.

web@Matthew:21:34 @ When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.

web@Matthew:21:40 @ When therefore the lord of the vineyard comes, what will he do to those farmers?"

web@Matthew:21:43 @ "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

web@Matthew:22:2 @ "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

web@Matthew:22:9 @ Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'

web@Matthew:22:14 @ For many are called, but few chosen."

web@Matthew:22:16 @ They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren't partial to anyone.

web@Matthew:22:17 @ Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

web@Matthew:22:21 @ They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

web@Matthew:22:24 @ saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'

web@Matthew:22:28 @ In the resurrection therefore, whose wife will she be of the seven? For they all had her."

web@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

web@Matthew:22:44 @ 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?' {Psalm strkjv@110:1}

web@Matthew:22:46 @ No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.

web@Matthew:23:3 @ All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.

web@Matthew:23:4 @ For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

web@Matthew:23:5 @ But all their works they do to be seen by men. They make their phylacteries {phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy strkjv@6:8.} broad, enlarge the fringes {or, tassels} of their garments,

web@Matthew:23:8 @ But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.

web@Matthew:23:9 @ Call no man on the earth your father, for one is your Father, he who is in heaven.

web@Matthew:23:10 @ Neither be called masters, for one is your master, the Christ.

web@Matthew:23:13 @ "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

web@Matthew:23:14 @ "But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. {Some Greek manuscripts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13.}

web@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna {or, Hell} as yourselves.

web@Matthew:23:17 @ You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?

web@Matthew:23:19 @ You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

web@Matthew:23:20 @ He therefore who swears by the altar, swears by it, and by everything on it.

web@Matthew:23:23 @ "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, { cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.} and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

web@Matthew:23:25 @ "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. {TR reads "self-indulgence" instead of "unrighteousness"}

web@Matthew:23:27 @ "Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

web@Matthew:23:29 @ "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,

web@Matthew:23:31 @ Therefore you testify to yourselves that you are children of those who killed the prophets.

web@Matthew:23:34 @ Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

web@Matthew:23:39 @ For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'" {Psalm strkjv@118:26}

web@Matthew:24:5 @ For many will come in my name, saying, 'I am the Christ,' and will lead many astray.

web@Matthew:24:6 @ You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.

web@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

web@Matthew:24:9 @ Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.

web@Matthew:24:14 @ This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

web@Matthew:24:15 @ "When, therefore, you see the abomination of desolation, {Daniel strkjv@9:27; strkjv@11:31; strkjv@12:11} which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

web@Matthew:24:21 @ for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

web@Matthew:24:22 @ Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

web@Matthew:24:24 @ For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

web@Matthew:24:25 @ "Behold, I have told you beforehand.

web@Matthew:24:26 @ If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.

web@Matthew:24:27 @ For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

web@Matthew:24:28 @ For wherever the carcass is, there is where the vultures {or, eagles} gather together.

web@Matthew:24:32 @ "Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

web@Matthew:24:34 @ Most certainly I tell you, this generation {The word for "generation" (genea) can also be translated as "race."} will not pass away, until all these things are accomplished.

web@Matthew:24:38 @ For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

web@Matthew:24:42 @ Watch therefore, for you don't know in what hour your Lord comes.

web@Matthew:24:44 @ Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.

web@Matthew:25:8 @ The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

web@Matthew:25:9 @ But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'

web@Matthew:25:13 @ Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.

web@Matthew:25:14 @ "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

web@Matthew:25:27 @ You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

web@Matthew:25:28 @ Take away therefore the talent from him, and give it to him who has the ten talents.

web@Matthew:25:29 @ For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.

web@Matthew:25:32 @ Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

web@Matthew:25:34 @ Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

web@Matthew:25:35 @ for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

web@Matthew:25:40 @ "The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, you did it to me.'

web@Matthew:25:41 @ Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

web@Matthew:25:42 @ for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;

web@Matthew:26:9 @ For this ointment might have been sold for much, and given to the poor."

web@Matthew:26:10 @ However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.

web@Matthew:26:11 @ For you always have the poor with you; but you don't always have me.

web@Matthew:26:12 @ For in pouring this ointment on my body, she did it to prepare me for burial.

web@Matthew:26:15 @ and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.

web@Matthew:26:17 @ Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"

web@Matthew:26:24 @ The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Matthew:26:26 @ As they were eating, Jesus took bread, gave thanks for {TR reads "blessed" instead of "gave thanks for"} it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

web@Matthew:26:28 @ for this is my blood of the new covenant, which is poured out for many for the remission of sins.

web@Matthew:26:31 @ Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' {Zechariah strkjv@13:7}

web@Matthew:26:32 @ But after I am raised up, I will go before you into Galilee."

web@Matthew:26:34 @ Jesus said to him, "Most certainly I tell you that tonight, before the rooster crows, you will deny me three times."

web@Matthew:26:39 @ He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

web@Matthew:26:40 @ He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour?

web@Matthew:26:43 @ He came again and found them sleeping, for their eyes were heavy.

web@Matthew:26:52 @ Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.

web@Matthew:26:60 @ and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward,

web@Matthew:26:70 @ But he denied it before them all, saying, "I don't know what you are talking about."

web@Matthew:26:73 @ After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."

web@Matthew:26:75 @ Peter remembered the word which Jesus had said to him, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.

web@Matthew:27:8 @ Therefore that field was called "The Field of Blood" to this day.

web@Matthew:27:10 @ and they gave them for the potter's field, as the Lord commanded me." {Zechariah strkjv@11:12-13; Jeremiah strkjv@19:1-13; strkjv@32:6-9}

web@Matthew:27:11 @ Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

web@Matthew:27:17 @ When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"

web@Matthew:27:18 @ For he knew that because of envy they had delivered him up.

web@Matthew:27:19 @ While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

web@Matthew:27:20 @ Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

web@Matthew:27:24 @ So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

web@Matthew:27:29 @ They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"

web@Matthew:27:35 @ When they had crucified him, they divided his clothing among them, casting lots, {TR adds "that it might be fulfilled which was spoken by the prophet: 'They divided my garments among them, and for my clothing they cast lots;'" [see Psalm strkjv@22:18 and John strkjv@19:24]}

web@Matthew:27:43 @ He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"

web@Matthew:27:46 @ About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima {TR reads "lama" instead of "lima"} sabachthani?" That is, "My God, my God, why have you forsaken me?" {Psalm strkjv@22:1}

web@Matthew:27:58 @ This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.

web@Matthew:27:64 @ Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

web@Matthew:28:2 @ Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

web@Matthew:28:4 @ For fear of him, the guards shook, and became like dead men.

web@Matthew:28:5 @ The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.

web@Matthew:28:6 @ He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

web@Matthew:28:7 @ Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."

web@Matthew:28:10 @ Then Jesus said to them, "Don't be afraid. Go tell my brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."} that they should go into Galilee, and there they will see me."

web@Matthew:28:19 @ Go, {TR and NU add "therefore"} and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

web@Mark:1:2 @ As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you. {Malachi strkjv@3:1}

web@Mark:1:4 @ John came baptizing {or, immersing} in the wilderness and preaching the baptism of repentance for forgiveness of sins.

web@Mark:1:13 @ He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

web@Mark:1:16 @ Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

web@Mark:1:17 @ Jesus said to them, "Come after me, and I will make you into fishers for men."

web@Mark:1:22 @ They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

web@Mark:1:27 @ They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"

web@Mark:1:37 @ and they found him, and told him, "Everyone is looking for you."

web@Mark:1:38 @ He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because I came out for this reason."

web@Mark:1:44 @ and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

web@Mark:2:4 @ When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

web@Mark:2:5 @ Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."

web@Mark:2:7 @ "Why does this man speak blasphemies like that? Who can forgive sins but God alone?"

web@Mark:2:9 @ Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'

web@Mark:2:10 @ But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--

web@Mark:2:15 @ It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

web@Mark:2:17 @ When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."

web@Mark:2:26 @ How he entered into God's house when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

web@Mark:2:27 @ He said to them, "The Sabbath was made for man, not man for the Sabbath.

web@Mark:2:28 @ Therefore the Son of Man is lord even of the Sabbath."

web@Mark:3:10 @ For he had healed many, so that as many as had diseases pressed on him that they might touch him.

web@Mark:3:11 @ The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"

web@Mark:3:21 @ When his friends heard it, they went out to seize him: for they said, "He is insane."

web@Mark:3:28 @ Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

web@Mark:3:29 @ but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"

web@Mark:3:32 @ A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters {TR omits "your sisters"} are outside looking for you."

web@Mark:3:35 @ For whoever does the will of God, the same is my brother, and my sister, and mother."

web@Mark:4:8 @ Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

web@Mark:4:12 @ that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'" {Isaiah strkjv@6:9-10}

web@Mark:4:22 @ For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

web@Mark:4:25 @ For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."

web@Mark:4:28 @ For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

web@Mark:4:29 @ But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."

web@Mark:5:8 @ For he said to him, "Come out of the man, you unclean spirit!"

web@Mark:5:9 @ He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."

web@Mark:5:19 @ He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."

web@Mark:5:20 @ He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

web@Mark:5:25 @ A certain woman, who had an issue of blood for twelve years,

web@Mark:5:28 @ For she said, "If I just touch his clothes, I will be made well."

web@Mark:5:33 @ But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

web@Mark:5:42 @ Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.

web@Mark:6:8 @ He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

web@Mark:6:11 @ Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

web@Mark:6:14 @ King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."

web@Mark:6:17 @ For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.

web@Mark:6:18 @ For John said to Herod, "It is not lawful for you to have your brother's wife."

web@Mark:6:20 @ for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

web@Mark:6:21 @ Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

web@Mark:6:26 @ The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.

web@Mark:6:31 @ He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.

web@Mark:6:33 @ They {TR reads "The multitudes" instead of "They"} saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.

web@Mark:6:36 @ Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."

web@Mark:6:37 @ But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii {200 denarii was about 7 or 8 months wages for an agricultural laborer.} worth of bread, and give them something to eat?"

web@Mark:6:41 @ He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.

web@Mark:6:48 @ Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, {see Job strkjv@9:8} and he would have passed by them,

web@Mark:6:50 @ for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! {or, "I AM!"} Don't be afraid."

web@Mark:6:52 @ for they hadn't understood about the loaves, but their hearts were hardened.

web@Mark:7:3 @ (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.

web@Mark:7:8 @ "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."

web@Mark:7:10 @ For Moses said, 'Honor your father and your mother;' {Exodus strkjv@20:12; Deuteronomy strkjv@5:16} and, 'He who speaks evil of father or mother, let him be put to death.' {Exodus strkjv@21:17; Leviticus strkjv@20:9}

web@Mark:7:11 @ But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban {Corban is a Hebrew word for an offering devoted to God.}, that is to say, given to God";'

web@Mark:7:12 @ then you no longer allow him to do anything for his father or his mother,

web@Mark:7:21 @ For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

web@Mark:7:25 @ For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

web@Mark:7:27 @ But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

web@Mark:7:29 @ He said to her, "For this saying, go your way. The demon has gone out of your daughter."

web@Mark:8:3 @ If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."

web@Mark:8:14 @ They forgot to take bread; and they didn't have more than one loaf in the boat with them.

web@Mark:8:24 @ He looked up, and said, "I see men; for I see them like trees walking."

web@Mark:8:33 @ But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

web@Mark:8:35 @ For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

web@Mark:8:36 @ For what does it profit a man, to gain the whole world, and forfeit his life?

web@Mark:8:37 @ For what will a man give in exchange for his life?

web@Mark:8:38 @ For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."

web@Mark:9:2 @ After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

web@Mark:9:5 @ Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."

web@Mark:9:6 @ For he didn't know what to say, for they were very afraid.

web@Mark:9:31 @ For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

web@Mark:9:34 @ But they were silent, for they had disputed one with another on the way about who was the greatest.

web@Mark:9:38 @ John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."

web@Mark:9:39 @ But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.

web@Mark:9:40 @ For whoever is not against us is on our side.

web@Mark:9:41 @ For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.

web@Mark:9:42 @ Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

web@Mark:9:43 @ If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, {or, Hell} into the unquenchable fire,

web@Mark:9:45 @ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, {or, Hell} into the fire that will never be quenched--

web@Mark:9:47 @ If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna {or, Hell} of fire,

web@Mark:9:49 @ For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

web@Mark:10:2 @ Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"

web@Mark:10:5 @ But Jesus said to them, "For your hardness of heart, he wrote you this commandment.

web@Mark:10:7 @ For this cause a man will leave his father and mother, and will join to his wife,

web@Mark:10:9 @ What therefore God has joined together, let no man separate."

web@Mark:10:14 @ But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.

web@Mark:10:17 @ As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

web@Mark:10:22 @ But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

web@Mark:10:23 @ Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"

web@Mark:10:24 @ The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!

web@Mark:10:25 @ It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

web@Mark:10:27 @ Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

web@Mark:10:29 @ Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

web@Mark:10:35 @ James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."

web@Mark:10:36 @ He said to them, "What do you want me to do for you?"

web@Mark:10:40 @ but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

web@Mark:10:45 @ For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

web@Mark:10:51 @ Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, {Rabboni is a transliteration of the Hebrew word for "great teacher."} that I may see again."

web@Mark:11:13 @ Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

web@Mark:11:17 @ He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' {Isaiah strkjv@56:7} But you have made it a den of robbers!" {Jeremiah strkjv@7:11}

web@Mark:11:18 @ The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.

web@Mark:11:23 @ For most certainly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.

web@Mark:11:24 @ Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.

web@Mark:11:25 @ Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.

web@Mark:11:26 @ But if you do not forgive, neither will your Father in heaven forgive your transgressions."

web@Mark:11:32 @ If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.

web@Mark:12:1 @ He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.

web@Mark:12:6 @ Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'

web@Mark:12:9 @ What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

web@Mark:12:12 @ They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

web@Mark:12:14 @ When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

web@Mark:12:19 @ "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'

web@Mark:12:23 @ In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

web@Mark:12:25 @ For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

web@Mark:12:27 @ He is not the God of the dead, but of the living. You are therefore badly mistaken."

web@Mark:12:36 @ For David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."' {Psalm strkjv@110:1}

web@Mark:12:37 @ Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

web@Mark:12:40 @ those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."

web@Mark:12:42 @ A poor widow came, and she cast in two small brass coins, {literally, lepta (or widow's mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker's daily wages.} which equal a quadrans coin. {A quadrans is a coin worth about 164 of a denarius. A denarius is about one day's wages for an agricultural laborer.}

web@Mark:12:44 @ for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."

web@Mark:13:6 @ For many will come in my name, saying, 'I am he! {or, "I AM!"}' and will lead many astray.

web@Mark:13:7 @ "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.

web@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

web@Mark:13:9 @ But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

web@Mark:13:11 @ When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

web@Mark:13:13 @ You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.

web@Mark:13:19 @ For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

web@Mark:13:20 @ Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

web@Mark:13:22 @ For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

web@Mark:13:23 @ But you watch. "Behold, I have told you all things beforehand.

web@Mark:13:28 @ "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

web@Mark:13:33 @ Watch, keep alert, and pray; for you don't know when the time is.

web@Mark:13:35 @ Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;

web@Mark:14:1 @ It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

web@Mark:14:2 @ For they said, "Not during the feast, because there might be a riot of the people."

web@Mark:14:5 @ For this might have been sold for more than three hundred denarii, {300 denarii was about a years wages for an agricultural laborer.} and given to the poor." They grumbled against her.

web@Mark:14:6 @ But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.

web@Mark:14:7 @ For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

web@Mark:14:8 @ She has done what she could. She has anointed my body beforehand for the burying.

web@Mark:14:9 @ Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."

web@Mark:14:15 @ He will himself show you a large upper room furnished and ready. Get ready for us there."

web@Mark:14:21 @ For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Mark:14:24 @ He said to them, "This is my blood of the new covenant, which is poured out for many.

web@Mark:14:27 @ Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' {Zechariah strkjv@13:7}

web@Mark:14:28 @ However, after I am raised up, I will go before you into Galilee."

web@Mark:14:30 @ Jesus said to him, "Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."

web@Mark:14:35 @ He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

web@Mark:14:40 @ Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.

web@Mark:14:56 @ For many gave false testimony against him, and their testimony didn't agree with each other.

web@Mark:14:70 @ But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."

web@Mark:14:72 @ The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.

web@Mark:15:8 @ The multitude, crying aloud, began to ask him to do as he always did for them.

web@Mark:15:10 @ For he perceived that for envy the chief priests had delivered him up.

web@Mark:15:34 @ At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?" {Psalm strkjv@22:1}

web@Mark:15:42 @ When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

web@Mark:15:43 @ Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

web@Mark:16:3 @ They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"

web@Mark:16:4 @ for it was very big. Looking up, they saw that the stone was rolled back.

web@Mark:16:7 @ But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"

web@Mark:16:8 @ They went out, {TR adds "quickly"} and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

web@Mark:16:12 @ After these things he was revealed in another form to two of them, as they walked, on their way into the country.

web@Mark:16:14 @ Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.

web@Luke:1:6 @ They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

web@Luke:1:8 @ Now it happened, while he executed the priest's office before God in the order of his division,

web@Luke:1:15 @ For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

web@Luke:1:17 @ He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

web@Luke:1:18 @ Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

web@Luke:1:21 @ The people were waiting for Zacharias, and they marveled that he delayed in the temple.

web@Luke:1:30 @ The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

web@Luke:1:31 @ Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

web@Luke:1:33 @ and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

web@Luke:1:35 @ The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

web@Luke:1:37 @ For everything spoken by God is possible."

web@Luke:1:44 @ For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

web@Luke:1:45 @ Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

web@Luke:1:48 @ for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

web@Luke:1:49 @ For he who is mighty has done great things for me. Holy is his name.

web@Luke:1:50 @ His mercy is for generations of generations on those who fear him.

web@Luke:1:55 @ As he spoke to our fathers, to Abraham and his seed forever."

web@Luke:1:57 @ Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.

web@Luke:1:63 @ He asked for a writing tablet, and wrote, "His name is John." They all marveled.

web@Luke:1:68 @ "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

web@Luke:1:69 @ and has raised up a horn of salvation for us in the house of his servant David

web@Luke:1:75 @ In holiness and righteousness before him all the days of our life.

web@Luke:1:76 @ And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

web@Luke:2:7 @ She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

web@Luke:2:10 @ The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.

web@Luke:2:11 @ For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord.

web@Luke:2:20 @ The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

web@Luke:2:21 @ When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

web@Luke:2:25 @ Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

web@Luke:2:26 @ It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. {"Christ" (Greek) and "Messiah" (Hebrew) both mean "Anointed One"}

web@Luke:2:30 @ for my eyes have seen your salvation,

web@Luke:2:31 @ which you have prepared before the face of all peoples;

web@Luke:2:32 @ a light for revelation to the nations, and the glory of your people Israel."

web@Luke:2:34 @ and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

web@Luke:2:37 @ and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.

web@Luke:2:38 @ Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

web@Luke:2:44 @ but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.

web@Luke:2:45 @ When they didn't find him, they returned to Jerusalem, looking for him.

web@Luke:2:48 @ When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."

web@Luke:2:49 @ He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"

web@Luke:3:3 @ He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

web@Luke:3:7 @ He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?

web@Luke:3:8 @ Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!

web@Luke:3:9 @ Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."

web@Luke:3:19 @ but Herod the tetrarch, being reproved by him for Herodias, his brother's {TR reads "brother Philip's" instead of "brother's"} wife, and for all the evil things which Herod had done,

web@Luke:3:22 @ and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."

web@Luke:4:2 @ for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

web@Luke:4:6 @ The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

web@Luke:4:7 @ If you therefore will worship before me, it will all be yours."

web@Luke:4:8 @ Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'" {Deuteronomy strkjv@6:13}

web@Luke:4:10 @ for it is written, 'He will put his angels in charge of you, to guard you;'

web@Luke:4:32 @ and they were astonished at his teaching, for his word was with authority.

web@Luke:4:36 @ Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

web@Luke:4:38 @ He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

web@Luke:4:42 @ When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.

web@Luke:4:43 @ But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

web@Luke:5:4 @ When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

web@Luke:5:8 @ But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

web@Luke:5:9 @ For he was amazed, and all who were with him, at the catch of fish which they had caught;

web@Luke:5:14 @ He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

web@Luke:5:18 @ Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

web@Luke:5:19 @ Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

web@Luke:5:20 @ Seeing their faith, he said to him, "Man, your sins are forgiven you."

web@Luke:5:21 @ The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

web@Luke:5:23 @ Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

web@Luke:5:24 @ But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

web@Luke:5:25 @ Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

web@Luke:5:29 @ Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

web@Luke:5:31 @ Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

web@Luke:5:39 @ No man having drunk old wine immediately desires new, for he says, 'The old is better.'"

web@Luke:6:4 @ how he entered into God's house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

web@Luke:6:19 @ All the multitude sought to touch him, for power came out from him and healed them all.

web@Luke:6:20 @ He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.

web@Luke:6:21 @ Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

web@Luke:6:22 @ Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

web@Luke:6:23 @ Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

web@Luke:6:24 @ "But woe to you who are rich! For you have received your consolation.

web@Luke:6:25 @ Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

web@Luke:6:26 @ Woe, {TR adds "to you"} when {TR adds "all"} men speak well of you, for their fathers did the same thing to the false prophets.

web@Luke:6:28 @ bless those who curse you, and pray for those who mistreat you.

web@Luke:6:32 @ If you love those who love you, what credit is that to you? For even sinners love those who love them.

web@Luke:6:33 @ If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

web@Luke:6:35 @ But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

web@Luke:6:36 @ Therefore be merciful, even as your Father is also merciful.

web@Luke:6:38 @ "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. {literally, into your bosom.} For with the same measure you measure it will be measured back to you."

web@Luke:6:43 @ For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

web@Luke:6:44 @ For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.

web@Luke:6:45 @ The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

web@Luke:7:4 @ When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,

web@Luke:7:5 @ for he loves our nation, and he built our synagogue for us."

web@Luke:7:6 @ Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.

web@Luke:7:7 @ Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.

web@Luke:7:8 @ For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."

web@Luke:7:19 @ John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"

web@Luke:7:20 @ When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"

web@Luke:7:23 @ Blessed is he who finds no occasion for stumbling in me."

web@Luke:7:27 @ This is he of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.' {Malachi strkjv@3:1}

web@Luke:7:28 @ "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."

web@Luke:7:33 @ For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'

web@Luke:7:42 @ When they couldn't pay, he forgave them both. Which of them therefore will love him most?"

web@Luke:7:43 @ Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."

web@Luke:7:44 @ Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.

web@Luke:7:47 @ Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

web@Luke:7:48 @ He said to her, "Your sins are forgiven."

web@Luke:7:49 @ Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"

web@Luke:8:8 @ Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

web@Luke:8:13 @ Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

web@Luke:8:15 @ That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.

web@Luke:8:17 @ For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

web@Luke:8:18 @ Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."

web@Luke:8:19 @ His mother and brothers came to him, and they could not come near him for the crowd.

web@Luke:8:27 @ When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.

web@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

web@Luke:8:29 @ For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

web@Luke:8:30 @ Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.

web@Luke:8:37 @ All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

web@Luke:8:39 @ "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.

web@Luke:8:40 @ It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.

web@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.

web@Luke:8:43 @ A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

web@Luke:8:46 @ But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."

web@Luke:8:47 @ When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

web@Luke:9:2 @ He sent them forth to preach the Kingdom of God, and to heal the sick.

web@Luke:9:3 @ He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

web@Luke:9:5 @ As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."

web@Luke:9:12 @ The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."

web@Luke:9:13 @ But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."

web@Luke:9:14 @ For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."

web@Luke:9:16 @ He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.

web@Luke:9:24 @ For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

web@Luke:9:25 @ For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

web@Luke:9:26 @ For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

web@Luke:9:33 @ It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

web@Luke:9:38 @ Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.

web@Luke:9:44 @ "Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."

web@Luke:9:48 @ and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."

web@Luke:9:49 @ John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."

web@Luke:9:50 @ Jesus said to him, "Don't forbid him, for he who is not against us is for us."

web@Luke:9:52 @ and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.

web@Luke:9:56 @ For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

web@Luke:9:62 @ But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."

web@Luke:10:1 @ Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him {literally, "before his face"} into every city and place, where he was about to come.

web@Luke:10:2 @ Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

web@Luke:10:7 @ Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.

web@Luke:10:8 @ Into whatever city you enter, and they receive you, eat the things that are set before you.

web@Luke:10:12 @ I tell you, it will be more tolerable in that day for Sodom than for that city.

web@Luke:10:13 @ "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

web@Luke:10:14 @ But it will be more tolerable for Tyre and Sidon in the judgment than for you.

web@Luke:10:21 @ In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."

web@Luke:10:24 @ for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."

web@Luke:10:40 @ But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."

web@Luke:11:4 @ Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

web@Luke:11:6 @ for a friend of mine has come to me from a journey, and I have nothing to set before him,'

web@Luke:11:10 @ For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

web@Luke:11:11 @ "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?

web@Luke:11:12 @ Or if he asks for an egg, he won't give him a scorpion, will he?

web@Luke:11:18 @ If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

web@Luke:11:19 @ But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

web@Luke:11:30 @ For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.

web@Luke:11:31 @ The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

web@Luke:11:32 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

web@Luke:11:34 @ The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

web@Luke:11:35 @ Therefore see whether the light that is in you isn't darkness.

web@Luke:11:36 @ If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."

web@Luke:11:38 @ When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

web@Luke:11:41 @ But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

web@Luke:11:42 @ But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

web@Luke:11:43 @ Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

web@Luke:11:44 @ Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it."

web@Luke:11:46 @ He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.

web@Luke:11:47 @ Woe to you! For you build the tombs of the prophets, and your fathers killed them.

web@Luke:11:48 @ So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

web@Luke:11:49 @ Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,

web@Luke:11:52 @ Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

web@Luke:11:54 @ lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

web@Luke:12:3 @ Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

web@Luke:12:6 @ "Aren't five sparrows sold for two assaria coins {An assarion was a small copper coin worth about an hour's wages for an agricultural laborer.}? Not one of them is forgotten by God.

web@Luke:12:7 @ But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.

web@Luke:12:8 @ "I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

web@Luke:12:10 @ Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

web@Luke:12:11 @ When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;

web@Luke:12:12 @ for the Holy Spirit will teach you in that same hour what you must say."

web@Luke:12:15 @ He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."

web@Luke:12:16 @ He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.

web@Luke:12:19 @ I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'

web@Luke:12:21 @ So is he who lays up treasure for himself, and is not rich toward God."

web@Luke:12:22 @ He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.

web@Luke:12:30 @ For the nations of the world seek after all of these things, but your Father knows that you need these things.

web@Luke:12:32 @ Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.

web@Luke:12:33 @ Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.

web@Luke:12:34 @ For where your treasure is, there will your heart be also.

web@Luke:12:36 @ Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

web@Luke:12:40 @ Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."

web@Luke:12:52 @ For from now on, there will be five in one house divided, three against two, and two against three.

web@Luke:12:57 @ Why don't you judge for yourselves what is right?

web@Luke:12:58 @ For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

web@Luke:13:7 @ He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

web@Luke:13:14 @ The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

web@Luke:13:15 @ Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

web@Luke:13:17 @ As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

web@Luke:13:24 @ "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

web@Luke:13:31 @ On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

web@Luke:13:32 @ He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

web@Luke:13:33 @ Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

web@Luke:14:9 @ and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

web@Luke:14:11 @ For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."

web@Luke:14:14 @ and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous."

web@Luke:14:17 @ He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'

web@Luke:14:20 @ "Another said, 'I have married a wife, and therefore I can't come.'

web@Luke:14:24 @ For I tell you that none of those men who were invited will taste of my supper.'"

web@Luke:14:28 @ For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it?

web@Luke:14:32 @ Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

web@Luke:14:33 @ So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.

web@Luke:14:35 @ It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

web@Luke:15:6 @ When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'

web@Luke:15:8 @ Or what woman, if she had ten drachma {A drachma coin was worth about 2 days wages for an agricultural laborer.} coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it?

web@Luke:15:9 @ When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'

web@Luke:15:24 @ for this, my son, was dead, and is alive again. He was lost, and is found.' They began to celebrate.

web@Luke:15:28 @ But he was angry, and would not go in. Therefore his father came out, and begged him.

web@Luke:15:30 @ But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'

web@Luke:15:32 @ But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"

web@Luke:16:2 @ He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'

web@Luke:16:8 @ "His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

web@Luke:16:9 @ I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

web@Luke:16:11 @ If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

web@Luke:16:13 @ No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon {"Mammon" refers to riches or a false god of wealth.}."

web@Luke:16:15 @ He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

web@Luke:16:16 @ The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.

web@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.

web@Luke:16:24 @ He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'

web@Luke:16:25 @ "But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.

web@Luke:16:27 @ "He said, 'I ask you therefore, father, that you would send him to my father's house;

web@Luke:16:28 @ for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'

web@Luke:17:2 @ It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

web@Luke:17:3 @ Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

web@Luke:17:4 @ If he sins against you seven times in the day, and seven times returns, saying, 'I repent,' you shall forgive him."

web@Luke:17:21 @ neither will they say, 'Look, here!' or, 'Look, there!' for behold, the Kingdom of God is within you."

web@Luke:17:24 @ for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

web@Luke:18:4 @ He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,

web@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

web@Luke:18:16 @ Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.

web@Luke:18:23 @ But when he heard these things, he became very sad, for he was very rich.

web@Luke:18:24 @ Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!

web@Luke:18:25 @ For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

web@Luke:18:29 @ He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

web@Luke:18:32 @ For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

web@Luke:19:4 @ He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.

web@Luke:19:5 @ When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."

web@Luke:19:10 @ For the Son of Man came to seek and to save that which was lost."

web@Luke:19:12 @ He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.

web@Luke:19:13 @ He called ten servants of his, and gave them ten mina coins, {10 minas was more than 3 years' wages for an agricultural laborer.} and told them, 'Conduct business until I come.'

web@Luke:19:16 @ The first came before him, saying, 'Lord, your mina has made ten more minas.'

web@Luke:19:21 @ for I feared you, because you are an exacting man. You take up that which you didn't lay down, and reap that which you didn't sow.'

web@Luke:19:26 @ 'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.

web@Luke:19:27 @ But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'"

web@Luke:19:37 @ As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

web@Luke:19:43 @ For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,

web@Luke:19:48 @ They couldn't find what they might do, for all the people hung on to every word that he said.

web@Luke:20:6 @ But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."

web@Luke:20:9 @ He began to tell the people this parable. "A {NU (in brackets) and TR add "certain"}man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

web@Luke:20:15 @ They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?

web@Luke:20:19 @ The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people--for they knew he had spoken this parable against them.

web@Luke:20:22 @ Is it lawful for us to pay taxes to Caesar, or not?"

web@Luke:20:26 @ They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.

web@Luke:20:28 @ They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

web@Luke:20:29 @ There were therefore seven brothers. The first took a wife, and died childless.

web@Luke:20:33 @ Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."

web@Luke:20:36 @ For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.

web@Luke:20:38 @ Now he is not the God of the dead, but of the living, for all are alive to him."

web@Luke:20:44 @ "David therefore calls him Lord, so how is he his son?"

web@Luke:20:47 @ who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."

web@Luke:21:2 @ He saw a certain poor widow casting in two small brass coins. {literally, "two lepta." 2 lepta was about 1% of a day's wages for an agricultural laborer.}

web@Luke:21:4 @ for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."

web@Luke:21:6 @ "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

web@Luke:21:8 @ He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he {or, I AM},' and, 'The time is at hand.' Therefore don't follow them.

web@Luke:21:9 @ When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."

web@Luke:21:12 @ But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.

web@Luke:21:13 @ It will turn out as a testimony for you.

web@Luke:21:14 @ Settle it therefore in your hearts not to meditate beforehand how to answer,

web@Luke:21:15 @ for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

web@Luke:21:17 @ You will be hated by all men for my name's sake.

web@Luke:21:22 @ For these are days of vengeance, that all things which are written may be fulfilled.

web@Luke:21:23 @ Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.

web@Luke:21:25 @ There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;

web@Luke:21:26 @ men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.

web@Luke:21:35 @ For it will come like a snare on all those who dwell on the surface of all the earth.

web@Luke:21:36 @ Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."

web@Luke:22:2 @ The chief priests and the scribes sought how they might put him to death, for they feared the people.

web@Luke:22:8 @ He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."

web@Luke:22:15 @ He said to them, "I have earnestly desired to eat this Passover with you before I suffer,

web@Luke:22:16 @ for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."

web@Luke:22:18 @ for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."

web@Luke:22:19 @ He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."

web@Luke:22:20 @ Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.

web@Luke:22:27 @ For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves.

web@Luke:22:32 @ but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}."

web@Luke:22:37 @ For I tell you that this which is written must still be fulfilled in me: 'He was counted with transgressors.' {Isaiah strkjv@53:12} For that which concerns me has an end."

web@Luke:22:59 @ After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"

web@Luke:22:61 @ The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."

web@Luke:22:71 @ They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"

web@Luke:23:1 @ The whole company of them rose up and brought him before Pilate.

web@Luke:23:2 @ They began to accuse him, saying, "We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king."

web@Luke:23:4 @ Pilate said to the chief priests and the multitudes, "I find no basis for a charge against this man."

web@Luke:23:8 @ Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.

web@Luke:23:12 @ Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

web@Luke:23:14 @ and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.

web@Luke:23:15 @ Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

web@Luke:23:16 @ I will therefore chastise him and release him."

web@Luke:23:19 @ one who was thrown into prison for a certain revolt in the city, and for murder.

web@Luke:23:22 @ He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him."

web@Luke:23:24 @ Pilate decreed that what they asked for should be done.

web@Luke:23:25 @ He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

web@Luke:23:28 @ But Jesus, turning to them, said, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children.

web@Luke:23:29 @ For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'

web@Luke:23:31 @ For if they do these things in the green tree, what will be done in the dry?"

web@Luke:23:34 @ Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.

web@Luke:23:41 @ And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."

web@Luke:23:51 @ (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:

web@Luke:23:52 @ this man went to Pilate, and asked for Jesus' body.

web@Luke:24:19 @ He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

web@Luke:24:29 @ They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.

web@Luke:24:39 @ See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."

web@Luke:24:41 @ While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"

web@Luke:24:46 @ He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

web@Luke:24:49 @ Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."

web@John:1:15 @ John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

web@John:1:17 @ For the law was given through Moses. Grace and truth were realized through Jesus Christ.

web@John:1:22 @ They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

web@John:1:27 @ He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

web@John:1:30 @ This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

web@John:1:31 @ I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

web@John:1:38 @ Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

web@John:1:48 @ Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

web@John:2:17 @ His disciples remembered that it was written, "Zeal for your house will eat me up." {Psalm strkjv@69:9}

web@John:2:18 @ The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"

web@John:2:20 @ The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"

web@John:2:22 @ When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

web@John:2:25 @ and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.

web@John:3:2 @ The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

web@John:3:16 @ For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

web@John:3:17 @ For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

web@John:3:19 @ This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

web@John:3:20 @ For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.

web@John:3:24 @ For John was not yet thrown into prison.

web@John:3:25 @ There arose therefore a questioning on the part of John's disciples with some Jews about purification.

web@John:3:28 @ You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

web@John:3:29 @ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

web@John:3:34 @ For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

web@John:4:1 @ Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

web@John:4:6 @ Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour {noon}.

web@John:4:8 @ For his disciples had gone away into the city to buy food.

web@John:4:9 @ The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

web@John:4:18 @ for you have had five husbands; and he whom you now have is not your husband. This you have said truly."

web@John:4:22 @ You worship that which you don't know. We worship that which we know; for salvation is from the Jews.

web@John:4:23 @ But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.

web@John:4:27 @ At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

web@John:4:33 @ The disciples therefore said one to another, "Has anyone brought him something to eat?"

web@John:4:35 @ Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

web@John:4:37 @ For in this the saying is true, 'One sows, and another reaps.'

web@John:4:38 @ I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."

web@John:4:42 @ They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."

web@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

web@John:4:45 @ So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

web@John:4:46 @ Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

web@John:4:47 @ When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

web@John:4:48 @ Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."

web@John:4:49 @ The nobleman said to him, "Sir, come down before my child dies."

web@John:4:52 @ So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, {1:00 P. M.} the fever left him."

web@John:5:3 @ In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;

web@John:5:4 @ for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.

web@John:5:5 @ A certain man was there, who had been sick for thirty-eight years.

web@John:5:6 @ When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"

web@John:5:7 @ The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

web@John:5:10 @ So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

web@John:5:13 @ But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.

web@John:5:16 @ For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

web@John:5:18 @ For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

web@John:5:19 @ Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

web@John:5:20 @ For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

web@John:5:21 @ For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

web@John:5:22 @ For the Father judges no one, but he has given all judgment to the Son,

web@John:5:26 @ For as the Father has life in himself, even so he gave to the Son also to have life in himself.

web@John:5:28 @ Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

web@John:5:35 @ He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

web@John:5:36 @ But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

web@John:5:37 @ The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

web@John:5:46 @ For if you believed Moses, you would believe me; for he wrote about me.

web@John:6:5 @ Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"

web@John:6:6 @ This he said to test him, for he himself knew what he would do.

web@John:6:7 @ Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."

web@John:6:14 @ When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."

web@John:6:15 @ Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

web@John:6:19 @ When therefore they had rowed about twenty-five or thirty stadia, {25 to 30 stadia is about 5 to 6 kilometers or about 3 to 4 miles} they saw Jesus walking on the sea, {see Job strkjv@9:8} and drawing near to the boat; and they were afraid.

web@John:6:21 @ They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

web@John:6:24 @ When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

web@John:6:27 @ Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."

web@John:6:28 @ They said therefore to him, "What must we do, that we may work the works of God?"

web@John:6:30 @ They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do?

web@John:6:31 @ Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven {Greek and Hebrew use the same word for "heaven", "the heavens", "the sky", and "the air".} to eat.'" {Exodus strkjv@16:4; Nehemiah strkjv@9:15; Psalm strkjv@78:24-25}

web@John:6:32 @ Jesus therefore said to them, "Most certainly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

web@John:6:33 @ For the bread of God is that which comes down out of heaven, and gives life to the world."

web@John:6:34 @ They said therefore to him, "Lord, always give us this bread."

web@John:6:38 @ For I have come down from heaven, not to do my own will, but the will of him who sent me.

web@John:6:41 @ The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."

web@John:6:43 @ Therefore Jesus answered them, "Don't murmur among yourselves.

web@John:6:45 @ It is written in the prophets, 'They will all be taught by God.' {Isaiah strkjv@54:13} Therefore everyone who hears from the Father, and has learned, comes to me.

web@John:6:51 @ I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."

web@John:6:52 @ The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

web@John:6:53 @ Jesus therefore said to them, "Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.

web@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

web@John:6:58 @ This is the bread which came down out of heaven--not as our fathers ate the manna, and died. He who eats this bread will live forever."

web@John:6:60 @ Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"

web@John:6:62 @ Then what if you would see the Son of Man ascending to where he was before?

web@John:6:64 @ But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.

web@John:6:65 @ He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."

web@John:6:67 @ Jesus said therefore to the twelve, "You don't also want to go away, do you?"

web@John:6:71 @ Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

web@John:7:1 @ After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.

web@John:7:3 @ His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

web@John:7:4 @ For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

web@John:7:5 @ For even his brothers didn't believe in him.

web@John:7:6 @ Jesus therefore said to them, "My time has not yet come, but your time is always ready.

web@John:7:11 @ The Jews therefore sought him at the feast, and said, "Where is he?"

web@John:7:13 @ Yet no one spoke openly of him for fear of the Jews.

web@John:7:15 @ The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

web@John:7:16 @ Jesus therefore answered them, "My teaching is not mine, but his who sent me.

web@John:7:25 @ Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?

web@John:7:28 @ Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

web@John:7:30 @ They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

web@John:7:35 @ The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

web@John:7:39 @ But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

web@John:7:40 @ Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."

web@John:7:45 @ The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"

web@John:7:47 @ The Pharisees therefore answered them, "You aren't also led astray, are you?

web@John:8:12 @ Again, therefore, Jesus spoke to them, saying, "I am the light of the world. {Isaiah strkjv@60:1} He who follows me will not walk in the darkness, but will have the light of life."

web@John:8:13 @ The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

web@John:8:14 @ Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.

web@John:8:16 @ Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

web@John:8:19 @ They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."

web@John:8:21 @ Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."

web@John:8:22 @ The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"

web@John:8:24 @ I said therefore to you that you will die in your sins; for unless you believe that I am {or, I AM} he, you will die in your sins."

web@John:8:25 @ They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.

web@John:8:28 @ Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

web@John:8:29 @ He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."

web@John:8:31 @ Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.

web@John:8:35 @ A bondservant doesn't live in the house forever. A son remains forever.

web@John:8:36 @ If therefore the Son makes you free, you will be free indeed.

web@John:8:42 @ Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.

web@John:8:44 @ You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

web@John:8:47 @ He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

web@John:8:57 @ The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

web@John:8:58 @ Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM. {or, I am}"

web@John:8:59 @ Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through their midst, and so passed by.

web@John:9:8 @ The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"

web@John:9:10 @ They therefore were asking him, "How were your eyes opened?"

web@John:9:15 @ Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

web@John:9:16 @ Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

web@John:9:17 @ Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."

web@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

web@John:9:21 @ but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

web@John:9:22 @ His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

web@John:9:23 @ Therefore his parents said, "He is of age. Ask him."

web@John:9:25 @ He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."

web@John:9:29 @ We know that God has spoken to Moses. But as for this man, we don't know where he comes from."

web@John:9:39 @ Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."

web@John:9:41 @ Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

web@John:10:3 @ The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

web@John:10:4 @ Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

web@John:10:5 @ They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."

web@John:10:7 @ Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.

web@John:10:8 @ All who came before me are thieves and robbers, but the sheep didn't listen to them.

web@John:10:11 @ I am the good shepherd. {Isaiah strkjv@40:11; Ezekiel strkjv@34:11-12,15,22} The good shepherd lays down his life for the sheep.

web@John:10:13 @ The hired hand flees because he is a hired hand, and doesn't care for the sheep.

web@John:10:15 @ even as the Father knows me, and I know the Father. I lay down my life for the sheep.

web@John:10:17 @ Therefore the Father loves me, because I lay down my life, {Isaiah strkjv@53:7-8} that I may take it again.

web@John:10:19 @ Therefore a division arose again among the Jews because of these words.

web@John:10:21 @ Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?" {Exodus strkjv@4:11}

web@John:10:22 @ It was the Feast of the Dedication {The "Feast of the Dedication" is the Greek name for "Hanukkah," a celebration of the rededication of the Temple.} at Jerusalem.

web@John:10:24 @ The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."

web@John:10:31 @ Therefore Jews took up stones again to stone him.

web@John:10:32 @ Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"

web@John:10:33 @ The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

web@John:11:3 @ The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."

web@John:11:4 @ But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

web@John:11:6 @ When therefore he heard that he was sick, he stayed two days in the place where he was.

web@John:11:12 @ The disciples therefore said, "Lord, if he has fallen asleep, he will recover."

web@John:11:15 @ I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

web@John:11:16 @ Thomas therefore, who is called Didymus, {"Didymus" means "Twin"} said to his fellow disciples, "Let's go also, that we may die with him."

web@John:11:21 @ Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.

web@John:11:32 @ Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."

web@John:11:33 @ When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,

web@John:11:36 @ The Jews therefore said, "See how much affection he had for him!"

web@John:11:38 @ Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

web@John:11:39 @ Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."

web@John:11:45 @ Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.

web@John:11:47 @ The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

web@John:11:50 @ nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

web@John:11:51 @ Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

web@John:11:52 @ and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

web@John:11:53 @ So from that day forward they took counsel that they might put him to death.

web@John:11:54 @ Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

web@John:11:55 @ Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.

web@John:11:56 @ Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"

web@John:12:1 @ Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

web@John:12:3 @ Mary, therefore, took a pound {a Roman pound of 12 ounces, or about 340 grams} of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

web@John:12:5 @ "Why wasn't this ointment sold for three hundred denarii, {300 denarii was about a year's wages for an agricultural laborer.} and given to the poor?"

web@John:12:6 @ Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

web@John:12:7 @ But Jesus said, "Leave her alone. She has kept this for the day of my burial.

web@John:12:8 @ For you always have the poor with you, but you don't always have me."

web@John:12:9 @ A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

web@John:12:17 @ The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

web@John:12:18 @ For this cause also the multitude went and met him, because they heard that he had done this sign.

web@John:12:19 @ The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

web@John:12:21 @ These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

web@John:12:23 @ Jesus answered them, "The time has come for the Son of Man to be glorified.

web@John:12:27 @ "Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.

web@John:12:29 @ The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

web@John:12:30 @ Jesus answered, "This voice hasn't come for my sake, but for your sakes.

web@John:12:34 @ The multitude answered him, "We have heard out of the law that the Christ remains forever. {Isaiah strkjv@9:7; Daniel strkjv@2:44 (but see also Isaiah strkjv@53:8)} How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

web@John:12:35 @ Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.

web@John:12:37 @ But though he had done so many signs before them, yet they didn't believe in him,

web@John:12:39 @ For this cause they couldn't believe, for Isaiah said again,

web@John:12:43 @ for they loved men's praise more than God's praise.

web@John:12:47 @ If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

web@John:12:49 @ For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

web@John:12:50 @ I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

web@John:13:1 @ Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

web@John:13:3 @ Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

web@John:13:11 @ For he knew him who would betray him, therefore he said, "You are not all clean."

web@John:13:13 @ You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

web@John:13:15 @ For I have given you an example, that you also should do as I have done to you.

web@John:13:19 @ From now on, I tell you before it happens, that when it happens, you may believe that I am he.

web@John:13:24 @ Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."

web@John:13:26 @ Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

web@John:13:29 @ For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

web@John:13:30 @ Therefore having received that morsel, he went out immediately. It was night.

web@John:13:35 @ By this everyone will know that you are my disciples, if you have love for one another."

web@John:13:37 @ Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."

web@John:13:38 @ Jesus answered him, "Will you lay down your life for me? Most certainly I tell you, the rooster won't crow until you have denied me three times.

web@John:14:2 @ In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you.

web@John:14:3 @ If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.

web@John:14:8 @ Philip said to him, "Lord, show us the Father, and that will be enough for us."

web@John:14:11 @ Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.

web@John:14:16 @ I will pray to the Father, and he will give you another Counselor, {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} that he may be with you forever,--

web@John:14:17 @ the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.

web@John:14:28 @ You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.

web@John:14:29 @ Now I have told you before it happens so that, when it happens, you may believe.

web@John:14:30 @ I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

web@John:15:5 @ I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

web@John:15:7 @ If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

web@John:15:13 @ Greater love has no one than this, that someone lay down his life for his friends.

web@John:15:15 @ No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

web@John:15:18 @ If the world hates you, you know that it has hated me before it hated you.

web@John:15:19 @ If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

web@John:15:21 @ But all these things will they do to you for my name's sake, because they don't know him who sent me.

web@John:15:22 @ If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

web@John:15:26 @ "When the Counselor {Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comforter.} has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

web@John:16:7 @ Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.

web@John:16:13 @ However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

web@John:16:14 @ He will glorify me, for he will take from what is mine, and will declare it to you.

web@John:16:15 @ All things whatever the Father has are mine; therefore I said that he takes {TR reads "will take" instead of "takes"} of mine, and will declare it to you.

web@John:16:17 @ Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

web@John:16:18 @ They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."

web@John:16:19 @ Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'

web@John:16:21 @ A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

web@John:16:22 @ Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

web@John:16:26 @ In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,

web@John:16:27 @ for the Father himself loves you, because you have loved me, and have believed that I came forth from God.

web@John:16:30 @ Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."

web@John:17:5 @ Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

web@John:17:8 @ for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.

web@John:17:9 @ I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.

web@John:17:19 @ For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

web@John:17:20 @ Not for these only do I pray, but for those also who believe in me through their word,

web@John:17:24 @ Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

web@John:18:2 @ Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

web@John:18:4 @ Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"

web@John:18:6 @ When therefore he said to them, "I am he," they went backward, and fell to the ground.

web@John:18:7 @ Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."

web@John:18:8 @ Jesus answered, "I told you that I am he. If therefore you seek me, let these go their way,"

web@John:18:10 @ Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

web@John:18:11 @ Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

web@John:18:13 @ and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

web@John:18:14 @ Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

web@John:18:18 @ Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.

web@John:18:19 @ The high priest therefore asked Jesus about his disciples, and about his teaching.

web@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."

web@John:18:27 @ Peter therefore denied it again, and immediately the rooster crowed.

web@John:18:28 @ They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

web@John:18:29 @ Pilate therefore went out to them, and said, "What accusation do you bring against this man?"

web@John:18:31 @ Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"

web@John:18:33 @ Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

web@John:18:37 @ Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

web@John:18:38 @ Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.

web@John:18:39 @ But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

web@John:19:4 @ Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."

web@John:19:5 @ Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

web@John:19:6 @ When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."

web@John:19:8 @ When therefore Pilate heard this saying, he was more afraid.

web@John:19:10 @ Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"

web@John:19:11 @ Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

web@John:19:13 @ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

web@John:19:14 @ Now it was the Preparation Day of the Passover, at about the sixth hour. {"the sixth hour" would have been strkjv@6:00 AM according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then.} He said to the Jews, "Behold, your King!"

web@John:19:20 @ Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

web@John:19:21 @ The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

web@John:19:24 @ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." {Psalm strkjv@22:18} Therefore the soldiers did these things.

web@John:19:26 @ Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

web@John:19:30 @ When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.

web@John:19:31 @ Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

web@John:19:32 @ Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

web@John:19:36 @ For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken." {Exodus strkjv@12:46; Numbers strkjv@9:12; Psalm strkjv@34:20}

web@John:19:38 @ After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

web@John:19:42 @ Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

web@John:20:2 @ Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

web@John:20:3 @ Therefore Peter and the other disciple went out, and they went toward the tomb.

web@John:20:9 @ For as yet they didn't know the Scripture, that he must rise from the dead.

web@John:20:15 @ Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

web@John:20:16 @ Jesus said to her, "Mary." She turned and said to him, "Rabboni {Rabboni is a transliteration of the Hebrew word for "great teacher."}!" which is to say, "Teacher {or, Master}!"

web@John:20:17 @ Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

web@John:20:19 @ When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

web@John:20:20 @ When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

web@John:20:21 @ Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."

web@John:20:23 @ If you forgive anyone's sins, they have been forgiven them. If you retain anyone's sins, they have been retained."

web@John:20:25 @ The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

web@John:20:30 @ Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

web@John:21:5 @ Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."

web@John:21:6 @ He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.

web@John:21:7 @ That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

web@John:21:8 @ But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits {200 cubits is about 100 yards or about 91 meters} away), dragging the net full of fish.

web@John:21:15 @ So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."

web@John:21:16 @ He said to him again a second time, "Simon, son of Jonah, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep."

web@John:21:17 @ He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.

web@John:21:23 @ This saying therefore went out among the brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"

web@John:21:25 @ There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.

web@Acts:1:3 @ To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.

web@Acts:1:4 @ Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

web@Acts:1:5 @ For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

web@Acts:1:6 @ Therefore when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

web@Acts:1:7 @ He said to them, "It isn't for you to know times or seasons which the Father has set within his own authority.

web@Acts:1:16 @ "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

web@Acts:1:17 @ For he was numbered with us, and received his portion in this ministry.

web@Acts:1:18 @ Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

web@Acts:1:20 @ For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' {Psalm strkjv@69:25} and, 'Let another take his office.' {Psalm strkjv@109:8}

web@Acts:1:21 @ "Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

web@Acts:1:23 @ They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

web@Acts:1:26 @ They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

web@Acts:2:15 @ For these aren't drunken, as you suppose, seeing it is only the third hour of the day {about strkjv@9:00 AM}.

web@Acts:2:20 @ The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

web@Acts:2:23 @ him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

web@Acts:2:25 @ For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

web@Acts:2:26 @ Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

web@Acts:2:30 @ Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

web@Acts:2:31 @ he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades {or, Hell}, nor did his flesh see decay.

web@Acts:2:33 @ Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

web@Acts:2:34 @ For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand,

web@Acts:2:35 @ until I make your enemies a footstool for your feet."' {Psalm strkjv@110:1}

web@Acts:2:36 @ "Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."

web@Acts:2:38 @ Peter said to them, "Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

web@Acts:2:39 @ For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

web@Acts:3:2 @ A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

web@Acts:3:3 @ Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

web@Acts:3:10 @ They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

web@Acts:3:14 @ But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

web@Acts:3:17 @ "Now, brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, I know that you did this in ignorance, as did also your rulers.

web@Acts:3:19 @ "Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

web@Acts:3:20 @ and that he may send Christ Jesus, who was ordained for you before,

web@Acts:3:22 @ For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

web@Acts:4:3 @ They laid hands on them, and put them in custody until the next day, for it was now evening.

web@Acts:4:10 @ be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

web@Acts:4:12 @ There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

web@Acts:4:19 @ But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

web@Acts:4:20 @ for we can't help telling the things which we saw and heard."

web@Acts:4:21 @ When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

web@Acts:4:22 @ For the man on whom this miracle of healing was performed was more than forty years old.

web@Acts:4:27 @ "For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

web@Acts:4:28 @ to do whatever your hand and your council foreordained to happen.

web@Acts:4:34 @ For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

web@Acts:5:8 @ Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."

web@Acts:5:23 @ "We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!"

web@Acts:5:26 @ Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.

web@Acts:5:27 @ When they had brought them, they set them before the council. The high priest questioned them,

web@Acts:5:34 @ But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.

web@Acts:5:36 @ For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

web@Acts:5:38 @ Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

web@Acts:5:41 @ They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.

web@Acts:6:2 @ The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.

web@Acts:6:3 @ Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.

web@Acts:6:6 @ whom they set before the apostles. When they had prayed, they laid their hands on them.

web@Acts:6:8 @ Stephen, full of faith and power, performed great wonders and signs among the people.

web@Acts:6:14 @ For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."

web@Acts:7:2 @ He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,

web@Acts:7:5 @ He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.

web@Acts:7:6 @ God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

web@Acts:7:10 @ and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

web@Acts:7:16 @ and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

web@Acts:7:19 @ The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn't stay alive.

web@Acts:7:23 @ But when he was forty years old, it came into his heart to visit his brothers {The word for "brothers" here and where the context allows may be also correctly translated "brothers and sisters" or "siblings."}, the children of Israel.

web@Acts:7:30 @ "When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

web@Acts:7:33 @ The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground.

web@Acts:7:36 @ This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

web@Acts:7:37 @ This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me. {TR adds "You shall listen to him."}' {Deuteronomy strkjv@18:15}

web@Acts:7:40 @ saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.' {Exodus strkjv@32:1}

web@Acts:7:42 @ But God turned, and gave them up to serve the army of the sky, {This idiom could also be translated "host of heaven," or "angelic beings," or "heavenly bodies."} as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

web@Acts:7:45 @ which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

web@Acts:7:46 @ who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

web@Acts:7:49 @ 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

web@Acts:7:52 @ Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

web@Acts:8:1 @ Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

web@Acts:8:4 @ Therefore those who were scattered abroad went around preaching the word.

web@Acts:8:7 @ For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

web@Acts:8:11 @ They listened to him, because for a long time he had amazed them with his sorceries.

web@Acts:8:15 @ who, when they had come down, prayed for them, that they might receive the Holy Spirit;

web@Acts:8:16 @ for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

web@Acts:8:21 @ You have neither part nor lot in this matter, for your heart isn't right before God.

web@Acts:8:22 @ Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

web@Acts:8:23 @ For I see that you are in the gall of bitterness and in the bondage of iniquity."

web@Acts:8:24 @ Simon answered, "Pray for me to the Lord, that none of the things which you have spoken happen to me."

web@Acts:8:25 @ They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

web@Acts:8:32 @ Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.

web@Acts:8:33 @ In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth." {Isaiah strkjv@53:7,8}

web@Acts:8:39 @ When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.

web@Acts:9:2 @ and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

web@Acts:9:5 @ He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting. {TR adds "It's hard for you to kick against the goads."}

web@Acts:9:9 @ He was without sight for three days, and neither ate nor drank.

web@Acts:9:11 @ The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judah {or, Judas} for one named Saul, a man of Tarsus. For behold, he is praying,

web@Acts:9:15 @ But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

web@Acts:9:16 @ For I will show him how many things he must suffer for my name's sake."

web@Acts:9:21 @ All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"

web@Acts:9:30 @ When the brothers {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} knew it, they brought him down to Caesarea, and sent him off to Tarsus.

web@Acts:9:31 @ So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

web@Acts:9:33 @ There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.

web@Acts:9:36 @ Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. {"Dorcas" is Greek for "Gazelle."} This woman was full of good works and acts of mercy which she did.

web@Acts:10:2 @ a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.

web@Acts:10:4 @ He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

web@Acts:10:6 @ He lodges with one Simon, a tanner, whose house is by the seaside. {TR adds "This one will tell you what it is necessary for you to do."}"

web@Acts:10:14 @ But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."

web@Acts:10:17 @ Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

web@Acts:10:20 @ But arise, get down, and go with them, doubting nothing; for I have sent them."

web@Acts:10:24 @ On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.

web@Acts:10:28 @ He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

web@Acts:10:29 @ Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"

web@Acts:10:30 @ Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, {3:00 P. M.} I prayed in my house, and behold, a man stood before me in bright clothing,

web@Acts:10:32 @ Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.'

web@Acts:10:33 @ Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."

web@Acts:10:38 @ even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

web@Acts:10:41 @ not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

web@Acts:10:46 @ For they heard them speaking in other languages and magnifying God. Then Peter answered,

web@Acts:10:47 @ "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

web@Acts:11:1 @ Now the apostles and the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who were in Judea heard that the Gentiles had also received the word of God.

web@Acts:11:8 @ But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'

web@Acts:11:11 @ Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.

web@Acts:11:19 @ They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

web@Acts:11:24 @ For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

web@Acts:11:25 @ Barnabas went out to Tarsus to look for Saul.

web@Acts:11:26 @ When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

web@Acts:12:5 @ Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

web@Acts:12:14 @ When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.

web@Acts:12:19 @ When Herod had sought for him, and didn't find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.

web@Acts:12:20 @ Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's personal aide, their friend, they asked for peace, because their country depended on the king's country for food.

web@Acts:13:2 @ As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."

web@Acts:13:8 @ But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

web@Acts:13:11 @ Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

web@Acts:13:15 @ After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

web@Acts:13:18 @ For a period of about forty years he put up with them in the wilderness.

web@Acts:13:19 @ When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.

web@Acts:13:21 @ Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

web@Acts:13:24 @ before his coming, when John had first preached the baptism of repentance to Israel. {TR, NU read "to all the people of Israel" instead of "to Israel"}

web@Acts:13:27 @ For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

web@Acts:13:28 @ Though they found no cause for death, they still asked Pilate to have him killed.

web@Acts:13:31 @ and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

web@Acts:13:35 @ Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' {Psalm strkjv@16:10}

web@Acts:13:36 @ For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.

web@Acts:13:38 @ Be it known to you therefore, brothers {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}, that through this man is proclaimed to you remission of sins,

web@Acts:13:40 @ Beware therefore, lest that come on you which is spoken in the prophets:

web@Acts:13:41 @ 'Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.'" {Habakkuk strkjv@1:5}

web@Acts:13:47 @ For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'" {Isaiah strkjv@49:6}

web@Acts:14:3 @ Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

web@Acts:14:23 @ When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

web@Acts:14:26 @ From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.

web@Acts:14:28 @ They stayed there with the disciples for a long time.

web@Acts:15:2 @ Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

web@Acts:15:3 @ They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Acts:15:10 @ Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

web@Acts:15:14 @ Simeon has reported how God first visited the nations, to take out of them a people for his name.

web@Acts:15:19 @ "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,

web@Acts:15:21 @ For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."

web@Acts:15:22 @ Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Acts:15:26 @ men who have risked their lives for the name of our Lord Jesus Christ.

web@Acts:15:27 @ We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

web@Acts:15:28 @ For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

web@Acts:16:3 @ Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

web@Acts:16:6 @ When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

web@Acts:16:11 @ Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

web@Acts:16:12 @ and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

web@Acts:16:13 @ On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

web@Acts:16:16 @ It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

web@Acts:16:18 @ She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" It came out that very hour.

web@Acts:16:19 @ But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

web@Acts:16:21 @ and set forth customs which it is not lawful for us to accept or to observe, being Romans."

web@Acts:16:28 @ But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"

web@Acts:16:29 @ He called for lights and sprang in, and, fell down trembling before Paul and Silas,

web@Acts:16:34 @ He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.

web@Acts:16:36 @ The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."

web@Acts:17:2 @ Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

web@Acts:17:6 @ When they didn't find them, they dragged Jason and certain brothers {The word for "brothers" here and where the context allows may be also correctly translated "brothers and sisters" or "siblings."} before the rulers of the city, crying, "These who have turned the world upside down have come here also,

web@Acts:17:12 @ Many of them therefore believed; also of the prominent Greek women, and not a few men.

web@Acts:17:16 @ Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

web@Acts:17:18 @ Some of the Epicurean and Stoic philosophers also {TR omits "also"} were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

web@Acts:17:20 @ For you bring certain strange things to our ears. We want to know therefore what these things mean."

web@Acts:17:23 @ For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.

web@Acts:17:27 @ that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

web@Acts:17:28 @ 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'

web@Acts:17:30 @ The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

web@Acts:18:3 @ and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.

web@Acts:18:10 @ for I am with you, and no one will attack you to harm you, for I have many people in this city."

web@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

web@Acts:18:15 @ but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

web@Acts:18:17 @ Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

web@Acts:18:18 @ Paul, having stayed after this many more days, took his leave of the brothers, {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

web@Acts:18:28 @ for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

web@Acts:19:8 @ He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.

web@Acts:19:9 @ But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

web@Acts:19:10 @ This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

web@Acts:19:19 @ Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver. {The 50,000 pieces of silver here probably referred to 50,000 drachmas. If so, the value of the burned books was equivalent to about 160 man-years of wages for agricultural laborers}

web@Acts:19:22 @ Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

web@Acts:19:24 @ For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,

web@Acts:19:32 @ Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

web@Acts:19:33 @ They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

web@Acts:19:34 @ But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"

web@Acts:19:37 @ For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

web@Acts:19:38 @ If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

web@Acts:19:40 @ For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."

web@Acts:20:1 @ After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.

web@Acts:20:3 @ When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

web@Acts:20:5 @ But these had gone ahead, and were waiting for us at Troas.

web@Acts:20:10 @ Paul went down, and fell upon him, and embracing him said, "Don't be troubled, for his life is in him."

web@Acts:20:12 @ They brought the boy in alive, and were greatly comforted.

web@Acts:20:13 @ But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.

web@Acts:20:16 @ For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

web@Acts:20:23 @ except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

web@Acts:20:26 @ Therefore I testify to you this day that I am clean from the blood of all men,

web@Acts:20:27 @ for I didn't shrink from declaring to you the whole counsel of God.

web@Acts:20:28 @ Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and {TR, NU omit "the Lord and"} God which he purchased with his own blood.

web@Acts:20:29 @ For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

web@Acts:20:31 @ Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.

web@Acts:20:32 @ Now, brothers, {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

web@Acts:21:3 @ When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

web@Acts:21:13 @ Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

web@Acts:21:20 @ They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

web@Acts:21:21 @ They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

web@Acts:21:22 @ What then? The assembly must certainly meet, for they will hear that you have come.

web@Acts:21:23 @ Therefore do what we tell you. We have four men who have taken a vow.

web@Acts:21:24 @ Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

web@Acts:21:26 @ Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

web@Acts:21:29 @ For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

web@Acts:21:36 @ for the multitude of the people followed after, crying out, "Away with him!"

web@Acts:21:38 @ Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"

web@Acts:22:3 @ "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.

web@Acts:22:10 @ I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'

web@Acts:22:11 @ When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

web@Acts:22:15 @ For you will be a witness for him to all men of what you have seen and heard.

web@Acts:22:21 @ "He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"

web@Acts:22:22 @ They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"

web@Acts:22:24 @ the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

web@Acts:22:25 @ When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

web@Acts:22:26 @ When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"

web@Acts:22:28 @ The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."

web@Acts:22:30 @ But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

web@Acts:23:1 @ Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."

web@Acts:23:5 @ Paul said, "I didn't know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" {Exodus strkjv@22:28}

web@Acts:23:8 @ For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

web@Acts:23:10 @ When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

web@Acts:23:11 @ The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."

web@Acts:23:13 @ There were more than forty people who had made this conspiracy.

web@Acts:23:15 @ Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

web@Acts:23:17 @ Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."

web@Acts:23:21 @ Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

web@Acts:23:30 @ When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."

web@Acts:24:1 @ After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

web@Acts:24:5 @ For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

web@Acts:24:10 @ When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

web@Acts:24:15 @ having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

web@Acts:24:17 @ Now after some years, I came to bring gifts for the needy to my nation, and offerings;

web@Acts:24:19 @ They ought to have been here before you, and to make accusation, if they had anything against me.

web@Acts:24:20 @ Or else let these men themselves say what injustice they found in me when I stood before the council,

web@Acts:24:21 @ unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

web@Acts:24:23 @ He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

web@Acts:24:24 @ But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

web@Acts:24:25 @ As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

web@Acts:24:26 @ Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

web@Acts:25:1 @ Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

web@Acts:25:2 @ Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

web@Acts:25:5 @ "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

web@Acts:25:10 @ But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

web@Acts:25:11 @ For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

web@Acts:25:14 @ As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;

web@Acts:25:15 @ about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

web@Acts:25:16 @ To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

web@Acts:25:17 @ When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

web@Acts:25:21 @ But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."

web@Acts:25:26 @ Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

web@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

web@Acts:26:1 @ Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.

web@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

web@Acts:26:3 @ especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

web@Acts:26:6 @ Now I stand here to be judged for the hope of the promise made by God to our fathers,

web@Acts:26:11 @ Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

web@Acts:26:14 @ When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'

web@Acts:26:16 @ But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

web@Acts:26:19 @ "Therefore, King Agrippa, I was not disobedient to the heavenly vision,

web@Acts:26:21 @ For this reason the Jews seized me in the temple, and tried to kill me.

web@Acts:26:22 @ Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

web@Acts:26:26 @ For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

web@Acts:26:29 @ Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

web@Acts:27:1 @ When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

web@Acts:27:6 @ There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.

web@Acts:27:14 @ But before long, a stormy wind beat down from shore, which is called Euroclydon. {Or, "a northeaster."}

web@Acts:27:17 @ After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

web@Acts:27:20 @ When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

web@Acts:27:22 @ Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.

web@Acts:27:23 @ For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

web@Acts:27:24 @ saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

web@Acts:27:25 @ Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

web@Acts:27:27 @ But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

web@Acts:27:29 @ Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

web@Acts:27:34 @ Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

web@Acts:27:40 @ Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.

web@Acts:28:2 @ The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

web@Acts:28:6 @ But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

web@Acts:28:7 @ Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.

web@Acts:28:14 @ where we found brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} and were entreated to stay with them for seven days. So we came to Rome.

web@Acts:28:20 @ For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."

web@Acts:28:22 @ But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

web@Acts:28:27 @ For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.' {Isaiah strkjv@6:9-10}

web@Acts:28:28 @ "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

web@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

web@Romans:1:2 @ which he promised before through his prophets in the holy Scriptures,

web@Romans:1:5 @ through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;

web@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

web@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

web@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

web@Romans:1:14 @ I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

web@Romans:1:17 @ For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith." {Habakkuk strkjv@2:4}

web@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

web@Romans:1:19 @ because that which is known of God is revealed in them, for God revealed it to them.

web@Romans:1:20 @ For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

web@Romans:1:23 @ and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.

web@Romans:1:24 @ Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

web@Romans:1:25 @ who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

web@Romans:1:26 @ For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

web@Romans:1:31 @ without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

web@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

web@Romans:2:4 @ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

web@Romans:2:5 @ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

web@Romans:2:7 @ to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

web@Romans:2:11 @ For there is no partiality with God.

web@Romans:2:12 @ For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

web@Romans:2:13 @ For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

web@Romans:2:14 @ (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

web@Romans:2:20 @ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

web@Romans:2:21 @ You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

web@Romans:2:24 @ For "the name of God is blasphemed among the Gentiles because of you," {Isaiah strkjv@52:5; Ezekiel strkjv@36:22} just as it is written.

web@Romans:2:25 @ For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

web@Romans:2:26 @ If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

web@Romans:3:3 @ For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

web@Romans:3:6 @ May it never be! For then how will God judge the world?

web@Romans:3:7 @ For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

web@Romans:3:9 @ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

web@Romans:3:18 @ "There is no fear of God before their eyes." {Psalm strkjv@36:1}

web@Romans:3:20 @ Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

web@Romans:3:22 @ even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

web@Romans:3:23 @ for all have sinned, and fall short of the glory of God;

web@Romans:3:25 @ whom God set forth to be an atoning sacrifice {or, a propitiation}, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

web@Romans:3:28 @ We maintain therefore that a man is justified by faith apart from the works of the law.

web@Romans:4:1 @ What then will we say that Abraham, our forefather, has found according to the flesh?

web@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not toward God.

web@Romans:4:3 @ For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." {Genesis strkjv@15:6}

web@Romans:4:5 @ But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

web@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, whose sins are covered.

web@Romans:4:9 @ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

web@Romans:4:13 @ For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

web@Romans:4:14 @ For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

web@Romans:4:15 @ For the law works wrath, for where there is no law, neither is there disobedience.

web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

web@Romans:4:21 @ and being fully assured that what he had promised, he was also able to perform.

web@Romans:4:22 @ Therefore it also was "reckoned to him for righteousness." {Genesis strkjv@15:6}

web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,

web@Romans:4:24 @ but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

web@Romans:4:25 @ who was delivered up for our trespasses, and was raised for our justification.

web@Romans:5:1 @ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

web@Romans:5:6 @ For while we were yet weak, at the right time Christ died for the ungodly.

web@Romans:5:7 @ For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

web@Romans:5:8 @ But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

web@Romans:5:10 @ For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

web@Romans:5:12 @ Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

web@Romans:5:13 @ For until the law, sin was in the world; but sin is not charged when there is no law.

web@Romans:5:14 @ Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

web@Romans:5:15 @ But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

web@Romans:5:16 @ The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

web@Romans:5:17 @ For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

web@Romans:5:19 @ For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

web@Romans:6:4 @ We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

web@Romans:6:5 @ For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

web@Romans:6:7 @ For he who has died has been freed from sin.

web@Romans:6:10 @ For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

web@Romans:6:12 @ Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.

web@Romans:6:14 @ For sin will not have dominion over you. For you are not under law, but under grace.

web@Romans:6:17 @ But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

web@Romans:6:19 @ I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

web@Romans:6:20 @ For when you were servants of sin, you were free in regard to righteousness.

web@Romans:6:21 @ What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

web@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

web@Romans:7:1 @ Or don't you know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

web@Romans:7:2 @ For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

web@Romans:7:5 @ For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

web@Romans:7:7 @ What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." {Exodus strkjv@20:17; Deuteronomy strkjv@5:21}

web@Romans:7:8 @ But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

web@Romans:7:10 @ The commandment, which was for life, this I found to be for death;

web@Romans:7:11 @ for sin, finding occasion through the commandment, deceived me, and through it killed me.

web@Romans:7:12 @ Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

web@Romans:7:14 @ For we know that the law is spiritual, but I am fleshly, sold under sin.

web@Romans:7:15 @ For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

web@Romans:7:18 @ For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.

web@Romans:7:19 @ For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

web@Romans:7:22 @ For I delight in God's law after the inward man,

web@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. {NU omits "who don't walk according to the flesh, but according to the Spirit"}

web@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

web@Romans:8:3 @ For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

web@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

web@Romans:8:6 @ For the mind of the flesh is death, but the mind of the Spirit is life and peace;

web@Romans:8:7 @ because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

web@Romans:8:13 @ For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

web@Romans:8:14 @ For as many as are led by the Spirit of God, these are children of God.

web@Romans:8:15 @ For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba {Abba is an Aramaic word for father or daddy, often used affectionately and respectfully in prayer to our Father in heaven.}! Father!"

web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

web@Romans:8:19 @ For the creation waits with eager expectation for the children of God to be revealed.

web@Romans:8:20 @ For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

web@Romans:8:22 @ For we know that the whole creation groans and travails in pain together until now.

web@Romans:8:23 @ Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

web@Romans:8:24 @ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

web@Romans:8:25 @ But if we hope for that which we don't see, we wait for it with patience.

web@Romans:8:26 @ In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

web@Romans:8:27 @ He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

web@Romans:8:28 @ We know that all things work together for good for those who love God, to those who are called according to his purpose.

web@Romans:8:29 @ For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Romans:8:31 @ What then shall we say about these things? If God is for us, who can be against us?

web@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

web@Romans:8:34 @ Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

web@Romans:8:36 @ Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter." {Psalm strkjv@44:22}

web@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

web@Romans:9:3 @ For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

web@Romans:9:5 @ of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

web@Romans:9:9 @ For this is a word of promise, "At the appointed time I will come, and Sarah will have a son." {Genesis strkjv@18:10,14}

web@Romans:9:11 @ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, {NA puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11.}

web@Romans:9:15 @ For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." {Exodus strkjv@33:19}

web@Romans:9:17 @ For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth." {Exodus strkjv@9:16}

web@Romans:9:19 @ You will say then to me, "Why does he still find fault? For who withstands his will?"

web@Romans:9:20 @ But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" {Isaiah strkjv@29:16; strkjv@45:9}

web@Romans:9:21 @ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

web@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

web@Romans:9:23 @ and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

web@Romans:9:28 @ for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth." {Isaiah strkjv@10:22-23}

web@Romans:9:29 @ As Isaiah has said before, "Unless the Lord of Armies {Greek: Sabaoth (for Hebrew: Tze'va'ot)} had left us a seed, we would have become like Sodom, and would have been made like Gomorrah." {Isaiah strkjv@1:9}

web@Romans:10:1 @ Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

web@Romans:10:2 @ For I testify about them that they have a zeal for God, but not according to knowledge.

web@Romans:10:3 @ For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.

web@Romans:10:4 @ For Christ is the fulfillment {or, completion, or end} of the law for righteousness to everyone who believes.

web@Romans:10:5 @ For Moses writes about the righteousness of the law, "The one who does them will live by them." {Leviticus strkjv@18:5}

web@Romans:10:10 @ For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

web@Romans:10:11 @ For the Scripture says, "Whoever believes in him will not be disappointed." {Isaiah strkjv@28:16}

web@Romans:10:12 @ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

web@Romans:10:13 @ For, "Whoever will call on the name of the Lord will be saved." {Joel strkjv@2:32}

web@Romans:10:16 @ But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?" {Isaiah strkjv@53:1}

web@Romans:10:20 @ Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me." {Isaiah strkjv@65:1}

web@Romans:11:1 @ I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

web@Romans:11:2 @ God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

web@Romans:11:4 @ But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." {1 Kings strkjv@19:18}

web@Romans:11:7 @ What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.

web@Romans:11:13 @ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

web@Romans:11:15 @ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

web@Romans:11:21 @ for if God didn't spare the natural branches, neither will he spare you.

web@Romans:11:23 @ They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

web@Romans:11:24 @ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

web@Romans:11:25 @ For I don't desire you to be ignorant, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

web@Romans:11:28 @ Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

web@Romans:11:29 @ For the gifts and the calling of God are irrevocable.

web@Romans:11:30 @ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

web@Romans:11:32 @ For God has shut up all to disobedience, that he might have mercy on all.

web@Romans:11:34 @ "For who has known the mind of the Lord? Or who has been his counselor?" {Isaiah strkjv@40:13}

web@Romans:11:36 @ For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

web@Romans:12:1 @ Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

web@Romans:12:2 @ Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

web@Romans:12:4 @ For even as we have many members in one body, and all the members don't have the same function,

web@Romans:12:17 @ Repay no one evil for evil. Respect what is honorable in the sight of all men.

web@Romans:12:19 @ Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord." {Deuteronomy strkjv@32:35}

web@Romans:12:20 @ Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head." {Proverbs strkjv@25:21-22}

web@Romans:13:1 @ Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

web@Romans:13:2 @ Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

web@Romans:13:4 @ for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

web@Romans:13:5 @ Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

web@Romans:13:6 @ For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.

web@Romans:13:7 @ Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

web@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}

web@Romans:13:10 @ Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.

web@Romans:13:11 @ Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

web@Romans:13:12 @ The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.

web@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

web@Romans:14:1 @ Now accept one who is weak in faith, but not for disputes over opinions.

web@Romans:14:3 @ Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

web@Romans:14:4 @ Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

web@Romans:14:6 @ He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.

web@Romans:14:7 @ For none of us lives to himself, and none dies to himself.

web@Romans:14:8 @ For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.

web@Romans:14:9 @ For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

web@Romans:14:10 @ But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

web@Romans:14:11 @ For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" {Isaiah strkjv@45:23}

web@Romans:14:13 @ Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

web@Romans:14:15 @ Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

web@Romans:14:17 @ for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

web@Romans:14:18 @ For he who serves Christ in these things is acceptable to God and approved by men.

web@Romans:14:19 @ So then, let us follow after things which make for peace, and things by which we may build one another up.

web@Romans:14:20 @ Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

web@Romans:14:22 @ Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.

web@Romans:14:25 @ but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

web@Romans:14:26 @ to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. {TR places verses 24-26 after Romans strkjv@16:24 as verses 25-27.}

web@Romans:15:2 @ Let each one of us please his neighbor for that which is good, to be building him up.

web@Romans:15:3 @ For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me." {Psalm strkjv@69:9}

web@Romans:15:4 @ For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

web@Romans:15:7 @ Therefore accept one another, even as Christ also accepted you, {TR reads "us" instead of "you"} to the glory of God.

web@Romans:15:8 @ Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

web@Romans:15:9 @ and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name." {2 Samuel strkjv@22:50; Psalm strkjv@18:49}

web@Romans:15:14 @ I myself am also persuaded about you, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

web@Romans:15:17 @ I have therefore my boasting in Christ Jesus in things pertaining to God.

web@Romans:15:18 @ For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

web@Romans:15:22 @ Therefore also I was hindered these many times from coming to you,

web@Romans:15:24 @ whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

web@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

web@Romans:15:27 @ Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

web@Romans:15:28 @ When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

web@Romans:15:30 @ Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,

web@Romans:15:31 @ that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

web@Romans:16:2 @ that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

web@Romans:16:4 @ who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

web@Romans:16:6 @ Greet Mary, who labored much for us.

web@Romans:16:7 @ Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

web@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who are with them.

web@Romans:16:17 @ Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

web@Romans:16:18 @ For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

web@Romans:16:19 @ For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

web@1Corinthians:1:4 @I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;

web@1Corinthians:1:7 @so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

web@1Corinthians:1:10 @Now I beg you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

web@1Corinthians:1:11 @For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

web@1Corinthians:1:13 @Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

web@1Corinthians:1:17 @For Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.

web@1Corinthians:1:18 @For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

web@1Corinthians:1:19 @For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." {Isaiah strkjv@29:14}

web@1Corinthians:1:21 @For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

web@1Corinthians:1:22 @For Jews ask for signs, Greeks seek after wisdom,

web@1Corinthians:1:26 @For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

web@1Corinthians:1:29 @that no flesh should boast before God.

web@1Corinthians:2:2 @For I determined not to know anything among you, except Jesus Christ, and him crucified.

web@1Corinthians:2:7 @But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

web@1Corinthians:2:8 @which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.

web@1Corinthians:2:9 @But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him." {Isaiah strkjv@64:4}

web@1Corinthians:2:10 @But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

web@1Corinthians:2:11 @For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.

web@1Corinthians:2:14 @Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.

web@1Corinthians:2:16 @"For who has known the mind of the Lord, that he should instruct him?" {Isaiah strkjv@40:13} But we have Christ's mind.

web@1Corinthians:3:2 @I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,

web@1Corinthians:3:3 @for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?

web@1Corinthians:3:4 @For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

web@1Corinthians:3:9 @For we are God's fellow workers. You are God's farming, God's building.

web@1Corinthians:3:11 @For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

web@1Corinthians:3:13 @each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.

web@1Corinthians:3:17 @If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.

web@1Corinthians:3:19 @For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness." {Job strkjv@5:13}

web@1Corinthians:3:21 @Therefore let no one boast in men. For all things are yours,

web@1Corinthians:4:4 @For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

web@1Corinthians:4:5 @Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

web@1Corinthians:4:6 @Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

web@1Corinthians:4:7 @For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

web@1Corinthians:4:9 @For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.

web@1Corinthians:4:10 @We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

web@1Corinthians:4:15 @For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.

web@1Corinthians:4:16 @I beg you therefore, be imitators of me.

web@1Corinthians:4:20 @For the Kingdom of God is not in word, but in power.

web@1Corinthians:5:3 @For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

web@1Corinthians:5:5 @are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

web@1Corinthians:5:7 @Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

web@1Corinthians:5:8 @Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

web@1Corinthians:5:10 @yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

web@1Corinthians:5:12 @For what have I to do with also judging those who are outside? Don't you judge those who are within?

web@1Corinthians:6:1 @Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

web@1Corinthians:6:6 @But brother goes to law with brother, and that before unbelievers!

web@1Corinthians:6:7 @Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

web@1Corinthians:6:12 @"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

web@1Corinthians:6:13 @"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

web@1Corinthians:6:16 @Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh." {Genesis strkjv@2:24}

web@1Corinthians:6:20 @for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

web@1Corinthians:7:1 @Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

web@1Corinthians:7:5 @Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

web@1Corinthians:7:8 @But I say to the unmarried and to widows, it is good for them if they remain even as I am.

web@1Corinthians:7:9 @But if they don't have self-control, let them marry. For it's better to marry than to burn.

web@1Corinthians:7:14 @For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

web@1Corinthians:7:16 @For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

web@1Corinthians:7:22 @For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

web@1Corinthians:7:26 @I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

web@1Corinthians:7:31 @and those who use the world, as not using it to the fullest. For the mode of this world passes away.

web@1Corinthians:7:32 @But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

web@1Corinthians:7:35 @This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

web@1Corinthians:7:39 @A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

web@1Corinthians:8:4 @Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

web@1Corinthians:8:5 @For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords";

web@1Corinthians:8:6 @yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

web@1Corinthians:8:8 @But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

web@1Corinthians:8:10 @For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

web@1Corinthians:8:11 @And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

web@1Corinthians:8:13 @Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.

web@1Corinthians:9:2 @If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

web@1Corinthians:9:9 @For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." {Deuteronomy strkjv@25:4} Is it for the oxen that God cares,

web@1Corinthians:9:10 @or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

web@1Corinthians:9:15 @But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

web@1Corinthians:9:16 @For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

web@1Corinthians:9:17 @For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

web@1Corinthians:9:19 @For though I was free from all, I brought myself under bondage to all, that I might gain the more.

web@1Corinthians:9:23 @Now I do this for the sake of the Good News, that I may be a joint partaker of it.

web@1Corinthians:9:26 @I therefore run like that, as not uncertainly. I fight like that, as not beating the air,

web@1Corinthians:10:4 @and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

web@1Corinthians:10:5 @However with most of them, God was not well pleased, for they were overthrown in the wilderness.

web@1Corinthians:10:11 @Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

web@1Corinthians:10:12 @Therefore let him who thinks he stands be careful that he doesn't fall.

web@1Corinthians:10:14 @Therefore, my beloved, flee from idolatry.

web@1Corinthians:10:17 @Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

web@1Corinthians:10:23 @"All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up.

web@1Corinthians:10:25 @Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,

web@1Corinthians:10:26 @for "the earth is the Lord's, and its fullness." {Psalm strkjv@24:1}

web@1Corinthians:10:27 @But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

web@1Corinthians:10:28 @But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

web@1Corinthians:10:29 @Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

web@1Corinthians:10:30 @If I partake with thankfulness, why am I denounced for that for which I give thanks?

web@1Corinthians:10:31 @Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

web@1Corinthians:10:32 @Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

web@1Corinthians:11:5 @But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

web@1Corinthians:11:6 @For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

web@1Corinthians:11:7 @For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

web@1Corinthians:11:8 @For man is not from woman, but woman from man;

web@1Corinthians:11:9 @for neither was man created for the woman, but woman for the man.

web@1Corinthians:11:10 @For this cause the woman ought to have authority on her head, because of the angels.

web@1Corinthians:11:12 @For as woman came from man, so a man also comes through a woman; but all things are from God.

web@1Corinthians:11:13 @Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

web@1Corinthians:11:15 @But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

web@1Corinthians:11:17 @But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

web@1Corinthians:11:18 @For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

web@1Corinthians:11:19 @For there also must be factions among you, that those who are approved may be revealed among you.

web@1Corinthians:11:20 @When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

web@1Corinthians:11:21 @For in your eating each one takes his own supper first. One is hungry, and another is drunken.

web@1Corinthians:11:23 @For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

web@1Corinthians:11:24 @When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

web@1Corinthians:11:26 @For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

web@1Corinthians:11:27 @Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

web@1Corinthians:11:29 @For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.

web@1Corinthians:11:30 @For this cause many among you are weak and sickly, and not a few sleep.

web@1Corinthians:11:31 @For if we discerned ourselves, we wouldn't be judged.

web@1Corinthians:11:33 @Therefore, my brothers, when you come together to eat, wait for one another.

web@1Corinthians:11:34 @But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

web@1Corinthians:12:3 @Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

web@1Corinthians:12:7 @But to each one is given the manifestation of the Spirit for the profit of all.

web@1Corinthians:12:8 @For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

web@1Corinthians:12:12 @For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

web@1Corinthians:12:13 @For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

web@1Corinthians:12:14 @For the body is not one member, but many.

web@1Corinthians:12:15 @If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

web@1Corinthians:12:16 @If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

web@1Corinthians:12:21 @The eye can't tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."

web@1Corinthians:12:25 @that there should be no division in the body, but that the members should have the same care for one another.

web@1Corinthians:13:9 @For we know in part, and we prophesy in part;

web@1Corinthians:13:12 @For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

web@1Corinthians:14:2 @For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

web@1Corinthians:14:3 @But he who prophesies speaks to men for their edification, exhortation, and consolation.

web@1Corinthians:14:5 @Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

web@1Corinthians:14:6 @But now, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

web@1Corinthians:14:8 @For if the trumpet gave an uncertain sound, who would prepare himself for war?

web@1Corinthians:14:9 @So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

web@1Corinthians:14:11 @If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

web@1Corinthians:14:12 @So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

web@1Corinthians:14:13 @Therefore let him who speaks in another language pray that he may interpret.

web@1Corinthians:14:14 @For if I pray in another language, my spirit prays, but my understanding is unfruitful.

web@1Corinthians:14:17 @For you most certainly give thanks well, but the other person is not built up.

web@1Corinthians:14:22 @Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

web@1Corinthians:14:23 @If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?

web@1Corinthians:14:31 @For you all can prophesy one by one, that all may learn, and all may be exhorted.

web@1Corinthians:14:33 @for God is not a God of confusion, but of peace. As in all the assemblies of the saints,

web@1Corinthians:14:34 @let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

web@1Corinthians:14:35 @If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.

web@1Corinthians:14:39 @Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.

web@1Corinthians:15:3 @For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

web@1Corinthians:15:9 @For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

web@1Corinthians:15:16 @For if the dead aren't raised, neither has Christ been raised.

web@1Corinthians:15:21 @For since death came by man, the resurrection of the dead also came by man.

web@1Corinthians:15:22 @For as in Adam all die, so also in Christ all will be made alive.

web@1Corinthians:15:25 @For he must reign until he has put all his enemies under his feet.

web@1Corinthians:15:27 @For, "He put all things in subjection under his feet." {Psalm strkjv@8:6} But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

web@1Corinthians:15:29 @Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?

web@1Corinthians:15:32 @If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." {Isaiah strkjv@22:13}

web@1Corinthians:15:34 @Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

web@1Corinthians:15:41 @There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

web@1Corinthians:15:50 @Now I say this, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

web@1Corinthians:15:52 @in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

web@1Corinthians:15:53 @For this corruptible must put on incorruption, and this mortal must put on immortality.

web@1Corinthians:15:58 @Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.

web@1Corinthians:16:1 @Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.

web@1Corinthians:16:4 @If it is appropriate for me to go also, they will go with me.

web@1Corinthians:16:5 @But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.

web@1Corinthians:16:7 @For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.

web@1Corinthians:16:9 @for a great and effective door has opened to me, and there are many adversaries.

web@1Corinthians:16:10 @Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

web@1Corinthians:16:11 @Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

web@1Corinthians:16:17 @I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.

web@1Corinthians:16:18 @For they refreshed my spirit and yours. Therefore acknowledge those who are like that.

web@2Corinthians:1:3 @Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

web@2Corinthians:1:4 @who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.

web@2Corinthians:1:5 @For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.

web@2Corinthians:1:6 @But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

web@2Corinthians:1:7 @Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.

web@2Corinthians:1:8 @For we don't desire to have you uninformed, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

web@2Corinthians:1:11 @you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.

web@2Corinthians:1:12 @For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.

web@2Corinthians:1:13 @For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;

web@2Corinthians:1:16 @and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

web@2Corinthians:1:17 @When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"

web@2Corinthians:1:19 @For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

web@2Corinthians:1:20 @For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.

web@2Corinthians:1:23 @But I call God for a witness to my soul, that I didn't come to Corinth to spare you.

web@2Corinthians:1:24 @Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

web@2Corinthians:2:1 @But I determined this for myself, that I would not come to you again in sorrow.

web@2Corinthians:2:2 @For if I make you sorry, then who will make me glad but he who is made sorry by me?

web@2Corinthians:2:4 @For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

web@2Corinthians:2:7 @so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

web@2Corinthians:2:8 @Therefore I beg you to confirm your love toward him.

web@2Corinthians:2:9 @For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

web@2Corinthians:2:10 @Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,

web@2Corinthians:2:11 @that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.

web@2Corinthians:2:12 @Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,

web@2Corinthians:2:13 @I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.

web@2Corinthians:2:15 @For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;

web@2Corinthians:2:16 @to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

web@2Corinthians:2:17 @For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

web@2Corinthians:3:6 @who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

web@2Corinthians:3:7 @But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

web@2Corinthians:3:9 @For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

web@2Corinthians:3:10 @For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

web@2Corinthians:3:11 @For if that which passes away was with glory, much more that which remains is in glory.

web@2Corinthians:3:12 @Having therefore such a hope, we use great boldness of speech,

web@2Corinthians:3:14 @But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.

web@2Corinthians:3:18 @But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

web@2Corinthians:4:1 @Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.

web@2Corinthians:4:5 @For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;

web@2Corinthians:4:9 @pursued, yet not forsaken; struck down, yet not destroyed;

web@2Corinthians:4:11 @For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.

web@2Corinthians:4:13 @But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." {Psalm strkjv@116:10} We also believe, and therefore also we speak;

web@2Corinthians:4:15 @For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

web@2Corinthians:4:16 @Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.

web@2Corinthians:4:17 @For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;

web@2Corinthians:4:18 @while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

web@2Corinthians:5:1 @For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

web@2Corinthians:5:2 @For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;

web@2Corinthians:5:4 @For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

web@2Corinthians:5:5 @Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

web@2Corinthians:5:6 @Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;

web@2Corinthians:5:7 @for we walk by faith, not by sight.

web@2Corinthians:5:9 @Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

web@2Corinthians:5:10 @For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

web@2Corinthians:5:11 @Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

web@2Corinthians:5:12 @For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

web@2Corinthians:5:13 @For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

web@2Corinthians:5:14 @For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.

web@2Corinthians:5:15 @He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

web@2Corinthians:5:16 @Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

web@2Corinthians:5:17 @Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

web@2Corinthians:5:20 @We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

web@2Corinthians:5:21 @For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

web@2Corinthians:6:2 @for he says, "At an acceptable time I listened to you, in a day of salvation I helped you." {Isaiah strkjv@49:8} Behold, now is the acceptable time. Behold, now is the day of salvation.

web@2Corinthians:6:14 @Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?

web@2Corinthians:6:16 @What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people." {Leviticus strkjv@26:12; Jeremiah strkjv@32:38; Ezekiel strkjv@37:27}

web@2Corinthians:6:17 @Therefore "'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you. {Isaiah strkjv@52:11; Ezekiel strkjv@20:34,41}

web@2Corinthians:7:1 @Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

web@2Corinthians:7:3 @I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

web@2Corinthians:7:4 @Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

web@2Corinthians:7:5 @For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

web@2Corinthians:7:6 @Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;

web@2Corinthians:7:7 @and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

web@2Corinthians:7:8 @For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

web@2Corinthians:7:9 @I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

web@2Corinthians:7:10 @For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.

web@2Corinthians:7:11 @For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

web@2Corinthians:7:12 @So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

web@2Corinthians:7:13 @Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

web@2Corinthians:7:14 @For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

web@2Corinthians:8:3 @For according to their power, I testify, yes and beyond their power, they gave of their own accord,

web@2Corinthians:8:6 @So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.

web@2Corinthians:8:9 @For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

web@2Corinthians:8:10 @I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

web@2Corinthians:8:12 @For if the readiness is there, it is acceptable according to what you have, not according to what you don't have.

web@2Corinthians:8:13 @For this is not that others may be eased and you distressed,

web@2Corinthians:8:14 @but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.

web@2Corinthians:8:16 @But thanks be to God, who puts the same earnest care for you into the heart of Titus.

web@2Corinthians:8:17 @For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.

web@2Corinthians:8:21 @Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

web@2Corinthians:8:23 @As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.

web@2Corinthians:8:24 @Therefore show the proof of your love to them in front of the assemblies, and of our boasting on your behalf.

web@2Corinthians:9:1 @It is indeed unnecessary for me to write to you concerning the service to the saints,

web@2Corinthians:9:2 @for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.

web@2Corinthians:9:5 @I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

web@2Corinthians:9:7 @Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

web@2Corinthians:9:9 @As it is written, "He has scattered abroad, he has given to the poor. His righteousness remains forever." {Psalm strkjv@112:9}

web@2Corinthians:9:10 @Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;

web@2Corinthians:9:12 @For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

web@2Corinthians:9:13 @seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;

web@2Corinthians:9:14 @while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.

web@2Corinthians:9:15 @Now thanks be to God for his unspeakable gift!

web@2Corinthians:10:3 @For though we walk in the flesh, we don't wage war according to the flesh;

web@2Corinthians:10:4 @for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,

web@2Corinthians:10:8 @For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,

web@2Corinthians:10:10 @For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."

web@2Corinthians:10:12 @For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

web@2Corinthians:10:14 @For we don't stretch ourselves too much, as though we didn't reach to you. For we came even as far as to you with the Good News of Christ,

web@2Corinthians:10:18 @For it isn't he who commends himself who is approved, but whom the Lord commends.

web@2Corinthians:11:2 @For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

web@2Corinthians:11:4 @For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

web@2Corinthians:11:5 @For I reckon that I am not at all behind the very best apostles.

web@2Corinthians:11:9 @When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

web@2Corinthians:11:13 @For such men are false apostles, deceitful workers, masquerading as Christ's apostles.

web@2Corinthians:11:14 @And no wonder, for even Satan masquerades as an angel of light.

web@2Corinthians:11:15 @It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

web@2Corinthians:11:19 @For you bear with the foolish gladly, being wise.

web@2Corinthians:11:20 @For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

web@2Corinthians:11:24 @Five times from the Jews I received forty stripes minus one.

web@2Corinthians:11:28 @Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.

web@2Corinthians:11:31 @The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.

web@2Corinthians:12:1 @It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

web@2Corinthians:12:4 @how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

web@2Corinthians:12:6 @For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

web@2Corinthians:12:9 @He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

web@2Corinthians:12:10 @Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.

web@2Corinthians:12:11 @I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

web@2Corinthians:12:13 @For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

web@2Corinthians:12:14 @Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

web@2Corinthians:12:15 @I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

web@2Corinthians:12:19 @Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

web@2Corinthians:12:20 @For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

web@2Corinthians:12:21 @that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

web@2Corinthians:13:2 @I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

web@2Corinthians:13:4 @For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

web@2Corinthians:13:8 @For we can do nothing against the truth, but for the truth.

web@2Corinthians:13:9 @For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

web@2Corinthians:13:10 @For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

web@2Corinthians:13:11 @Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.

web@Galatians:1:2 @ and all the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who are with me, to the assemblies of Galatia:

web@Galatians:1:4 @ who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father--

web@Galatians:1:5 @ to whom be the glory forever and ever. Amen.

web@Galatians:1:9 @ As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.

web@Galatians:1:10 @ For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.

web@Galatians:1:12 @ For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

web@Galatians:1:13 @ For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

web@Galatians:1:14 @ I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

web@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

web@Galatians:1:20 @ Now about the things which I write to you, behold, before God, I'm not lying.

web@Galatians:2:2 @ I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

web@Galatians:2:5 @ to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

web@Galatians:2:7 @ but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

web@Galatians:2:8 @ (for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

web@Galatians:2:12 @ For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

web@Galatians:2:14 @ But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

web@Galatians:2:18 @ For if I build up again those things which I destroyed, I prove myself a law-breaker.

web@Galatians:2:19 @ For I, through the law, died to the law, that I might live to God.

web@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

web@Galatians:2:21 @ I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

web@Galatians:3:1 @ Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

web@Galatians:3:5 @ He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

web@Galatians:3:6 @ Even as Abraham "believed God, and it was counted to him for righteousness."

web@Galatians:3:7 @ Know therefore that those who are of faith, the same are children of Abraham.

web@Galatians:3:8 @ The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." {Genesis strkjv@12:3; strkjv@18:18; strkjv@22:18}

web@Galatians:3:10 @ For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them." {Deuteronomy strkjv@27:26}

web@Galatians:3:11 @ Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." {Habakkuk strkjv@2:4}

web@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," {Deuteronomy strkjv@21:23}

web@Galatians:3:17 @ Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

web@Galatians:3:18 @ For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

web@Galatians:3:21 @ Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

web@Galatians:3:23 @ But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

web@Galatians:3:26 @ For you are all children of God, through faith in Christ Jesus.

web@Galatians:3:27 @ For as many of you as were baptized into Christ have put on Christ.

web@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

web@Galatians:4:6 @ And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, {Abba is a Greek spelling for the Aramaic word for "Father" or "Daddy" used in a familiar, respectful, and loving way.} Father!"

web@Galatians:4:11 @ I am afraid for you, that I might have wasted my labor for you.

web@Galatians:4:12 @ I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

web@Galatians:4:15 @ What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

web@Galatians:4:19 @ My little children, of whom I am again in travail until Christ is formed in you--

web@Galatians:4:20 @ but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

web@Galatians:4:22 @ For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

web@Galatians:4:24 @ These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

web@Galatians:4:25 @ For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

web@Galatians:4:27 @ For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband." {Isaiah strkjv@54:1}

web@Galatians:4:30 @ However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." {Genesis strkjv@21:10}

web@Galatians:5:1 @ Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.

web@Galatians:5:5 @ For we, through the Spirit, by faith wait for the hope of righteousness.

web@Galatians:5:6 @ For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

web@Galatians:5:13 @ For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

web@Galatians:5:14 @ For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}

web@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

web@Galatians:5:21 @ envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

web@Galatians:6:3 @ For if a man thinks himself to be something when he is nothing, he deceives himself.

web@Galatians:6:5 @ For each man will bear his own burden.

web@Galatians:6:7 @ Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.

web@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.

web@Galatians:6:9 @ Let us not be weary in doing good, for we will reap in due season, if we don't give up.

web@Galatians:6:12 @ As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

web@Galatians:6:13 @ For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.

web@Galatians:6:15 @ For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

web@Galatians:6:17 @ From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

web@Ephesians:1:4 @ even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;

web@Ephesians:1:5 @ having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,

web@Ephesians:1:7 @ in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

web@Ephesians:1:11 @ in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;

web@Ephesians:1:12 @ to the end that we should be to the praise of his glory, we who had before hoped in Christ:

web@Ephesians:1:15 @ For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,

web@Ephesians:1:16 @ don't cease to give thanks for you, making mention of you in my prayers,

web@Ephesians:1:22 @ He put all things in subjection under his feet, and gave him to be head over all things for the assembly,

web@Ephesians:2:4 @ But God, being rich in mercy, for his great love with which he loved us,

web@Ephesians:2:8 @ for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

web@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

web@Ephesians:2:11 @ Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);

web@Ephesians:2:14 @ For he is our peace, who made both one, and broke down the middle wall of partition,

web@Ephesians:2:18 @ For through him we both have our access in one Spirit to the Father.

web@Ephesians:2:19 @ So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,

web@Ephesians:2:22 @ in whom you also are built together for a habitation of God in the Spirit.

web@Ephesians:3:1 @ For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,

web@Ephesians:3:3 @ how that by revelation the mystery was made known to me, as I wrote before in few words,

web@Ephesians:3:9 @ and to make all men see what is the administration {TR reads "fellowship" instead of "administration"} of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;

web@Ephesians:3:13 @ Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

web@Ephesians:3:14 @ For this cause, I bow my knees to the Father of our Lord Jesus Christ,

web@Ephesians:3:21 @ to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.

web@Ephesians:4:1 @ I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,

web@Ephesians:4:8 @ Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men." {Psalm strkjv@68:18}

web@Ephesians:4:12 @ for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;

web@Ephesians:4:14 @ that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

web@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

web@Ephesians:4:22 @ that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;

web@Ephesians:4:25 @ Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

web@Ephesians:4:29 @ Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.

web@Ephesians:4:30 @ Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

web@Ephesians:4:32 @ And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

web@Ephesians:5:1 @ Be therefore imitators of God, as beloved children.

web@Ephesians:5:2 @ Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

web@Ephesians:5:5 @ Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

web@Ephesians:5:6 @ Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.

web@Ephesians:5:7 @ Therefore don't be partakers with them.

web@Ephesians:5:8 @ For you were once darkness, but are now light in the Lord. Walk as children of light,

web@Ephesians:5:9 @ for the fruit of the Spirit is in all goodness and righteousness and truth,

web@Ephesians:5:12 @ For the things which are done by them in secret, it is a shame even to speak of.

web@Ephesians:5:13 @ But all things, when they are reproved, are revealed by the light, for everything that reveals is light.

web@Ephesians:5:14 @ Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."

web@Ephesians:5:15 @ Therefore watch carefully how you walk, not as unwise, but as wise;

web@Ephesians:5:17 @ Therefore don't be foolish, but understand what the will of the Lord is.

web@Ephesians:5:23 @ For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.

web@Ephesians:5:25 @ Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;

web@Ephesians:5:29 @ For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;

web@Ephesians:5:31 @ "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." {Genesis strkjv@2:24}

web@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

web@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

web@Ephesians:6:13 @ Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.

web@Ephesians:6:14 @ Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,

web@Ephesians:6:18 @ with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:

web@Ephesians:6:20 @ for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

web@Ephesians:6:22 @ whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.

web@Philippians:1:5 @for your partnership {The word translated "partnership" (koinonia) also means "fellowship" and "sharing."} in furtherance of the Good News from the first day until now;

web@Philippians:1:7 @It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.

web@Philippians:1:8 @For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

web@Philippians:1:12 @Now I desire to have you know, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} that the things which happened to me have turned out rather to the progress of the Good News;

web@Philippians:1:16 @The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;

web@Philippians:1:17 @but the latter out of love, knowing that I am appointed for the defense of the Good News.

web@Philippians:1:19 @For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

web@Philippians:1:21 @For to me to live is Christ, and to die is gain.

web@Philippians:1:24 @Yet, to remain in the flesh is more needful for your sake.

web@Philippians:1:25 @Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,

web@Philippians:1:27 @Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;

web@Philippians:1:28 @and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.

web@Philippians:2:1 @If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

web@Philippians:2:6 @who, existing in the form of God, didn't consider equality with God a thing to be grasped,

web@Philippians:2:7 @but emptied himself, taking the form of a servant, being made in the likeness of men.

web@Philippians:2:8 @And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

web@Philippians:2:9 @Therefore God also highly exalted him, and gave to him the name which is above every name;

web@Philippians:2:13 @For it is God who works in you both to will and to work, for his good pleasure.

web@Philippians:2:20 @For I have no one else like-minded, who will truly care about you.

web@Philippians:2:21 @For they all seek their own, not the things of Jesus Christ.

web@Philippians:2:23 @Therefore I hope to send him at once, as soon as I see how it will go with me.

web@Philippians:2:26 @since he longed for you all, and was very troubled, because you had heard that he was sick.

web@Philippians:2:27 @For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

web@Philippians:2:28 @I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

web@Philippians:2:29 @Receive him therefore in the Lord with all joy, and hold such in honor,

web@Philippians:2:30 @because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

web@Philippians:3:1 @Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

web@Philippians:3:3 @For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

web@Philippians:3:7 @However, what things were gain to me, these have I counted loss for Christ.

web@Philippians:3:8 @Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

web@Philippians:3:10 @that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

web@Philippians:3:12 @Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.

web@Philippians:3:13 @Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

web@Philippians:3:14 @I press on toward the goal for the prize of the high calling of God in Christ Jesus.

web@Philippians:3:15 @Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

web@Philippians:3:17 @Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

web@Philippians:3:18 @For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,

web@Philippians:3:20 @For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;

web@Philippians:3:21 @who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

web@Philippians:4:1 @Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.

web@Philippians:4:3 @Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

web@Philippians:4:10 @But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.

web@Philippians:4:11 @Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.

web@Philippians:4:16 @For even in Thessalonica you sent once and again to my need.

web@Philippians:4:17 @Not that I seek for the gift, but I seek for the fruit that increases to your account.

web@Philippians:4:20 @Now to our God and Father be the glory forever and ever! Amen.

web@Colossians:1:2 @ to the saints and faithful brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.

web@Colossians:1:3 @ We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

web@Colossians:1:5 @ because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,

web@Colossians:1:9 @ For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

web@Colossians:1:11 @ strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;

web@Colossians:1:14 @ in whom we have our redemption, {TR adds "through his blood,"} the forgiveness of our sins;

web@Colossians:1:16 @ For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.

web@Colossians:1:17 @ He is before all things, and in him all things are held together.

web@Colossians:1:19 @ For all the fullness was pleased to dwell in him;

web@Colossians:1:22 @ yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

web@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;

web@Colossians:1:26 @ the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,

web@Colossians:1:29 @ for which I also labor, striving according to his working, which works in me mightily.

web@Colossians:2:1 @ For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

web@Colossians:2:2 @ that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

web@Colossians:2:5 @ For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.

web@Colossians:2:6 @ As therefore you received Christ Jesus, the Lord, walk in him,

web@Colossians:2:9 @ For in him all the fullness of the Godhead dwells bodily,

web@Colossians:2:13 @ You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

web@Colossians:2:16 @ Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

web@Colossians:3:3 @ For you died, and your life is hidden with Christ in God.

web@Colossians:3:5 @ Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;

web@Colossians:3:6 @ for which things' sake the wrath of God comes on the children of disobedience.

web@Colossians:3:12 @ Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

web@Colossians:3:13 @ bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

web@Colossians:3:20 @ Children, obey your parents in all things, for this pleases the Lord.

web@Colossians:3:23 @ And whatever you do, work heartily, as for the Lord, and not for men,

web@Colossians:3:24 @ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.

web@Colossians:3:25 @ But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

web@Colossians:4:3 @ praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;

web@Colossians:4:8 @ I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,

web@Colossians:4:11 @ and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me.

web@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

web@Colossians:4:13 @ For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

web@1Thessalonians:1:2 @We always give thanks to God for all of you, mentioning you in our prayers,

web@1Thessalonians:1:3 @remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.

web@1Thessalonians:1:4 @We know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} loved by God, that you are chosen,

web@1Thessalonians:1:5 @and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

web@1Thessalonians:1:8 @For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.

web@1Thessalonians:1:9 @For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,

web@1Thessalonians:1:10 @and to wait for his Son from heaven, whom he raised from the dead--Jesus, who delivers us from the wrath to come.

web@1Thessalonians:2:1 @For you yourselves know, brothers, our visit to you wasn't in vain,

web@1Thessalonians:2:2 @but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.

web@1Thessalonians:2:3 @For our exhortation is not of error, nor of uncleanness, nor in deception.

web@1Thessalonians:2:5 @For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),

web@1Thessalonians:2:8 @Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.

web@1Thessalonians:2:9 @For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.

web@1Thessalonians:2:11 @As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,

web@1Thessalonians:2:13 @For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

web@1Thessalonians:2:14 @For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

web@1Thessalonians:2:16 @forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.

web@1Thessalonians:2:17 @But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,

web@1Thessalonians:2:19 @For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus {TR adds "Christ"} at his coming?

web@1Thessalonians:2:20 @For you are our glory and our joy.

web@1Thessalonians:3:1 @Therefore when we couldn't stand it any longer, we thought it good to be left behind at Athens alone,

web@1Thessalonians:3:2 @and sent Timothy, our brother and God's servant in the Good News of Christ, to establish you, and to comfort you concerning your faith;

web@1Thessalonians:3:3 @that no one be moved by these afflictions. For you know that we are appointed to this task.

web@1Thessalonians:3:4 @For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

web@1Thessalonians:3:5 @For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

web@1Thessalonians:3:7 @for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.

web@1Thessalonians:3:8 @For now we live, if you stand fast in the Lord.

web@1Thessalonians:3:9 @For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;

web@1Thessalonians:3:13 @to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

web@1Thessalonians:4:2 @For you know what instructions we gave you through the Lord Jesus.

web@1Thessalonians:4:3 @For this is the will of God: your sanctification, that you abstain from sexual immorality,

web@1Thessalonians:4:6 @that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

web@1Thessalonians:4:7 @For God called us not for uncleanness, but in sanctification.

web@1Thessalonians:4:8 @Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you.

web@1Thessalonians:4:9 @But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,

web@1Thessalonians:4:10 @for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;

web@1Thessalonians:4:14 @For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.

web@1Thessalonians:4:15 @For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.

web@1Thessalonians:4:16 @For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first,

web@1Thessalonians:4:17 @then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.

web@1Thessalonians:4:18 @Therefore comfort one another with these words.

web@1Thessalonians:5:2 @For you yourselves know well that the day of the Lord comes like a thief in the night.

web@1Thessalonians:5:3 @For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.

web@1Thessalonians:5:7 @For those who sleep, sleep in the night, and those who are drunk are drunk in the night.

web@1Thessalonians:5:8 @But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.

web@1Thessalonians:5:9 @For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

web@1Thessalonians:5:10 @who died for us, that, whether we wake or sleep, we should live together with him.

web@1Thessalonians:5:11 @Therefore exhort one another, and build each other up, even as you also do.

web@1Thessalonians:5:13 @and to respect and honor them in love for their work's sake. Be at peace among yourselves.

web@1Thessalonians:5:15 @See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

web@1Thessalonians:5:18 @In everything give thanks, for this is the will of God in Christ Jesus toward you.

web@1Thessalonians:5:22 @Abstain from every form of evil.

web@1Thessalonians:5:25 @Brothers, pray for us.

web@2Thessalonians:1:3 @We are bound to always give thanks to God for you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;

web@2Thessalonians:1:4 @so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.

web@2Thessalonians:1:5 @This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

web@2Thessalonians:1:11 @To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;

web@2Thessalonians:2:3 @Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

web@2Thessalonians:2:7 @For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.

web@2Thessalonians:2:10 @and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.

web@2Thessalonians:2:13 @But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

web@2Thessalonians:2:14 @to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

web@2Thessalonians:2:16 @Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

web@2Thessalonians:2:17 @comfort your hearts and establish you in every good work and word.

web@2Thessalonians:3:1 @Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;

web@2Thessalonians:3:2 @and that we may be delivered from unreasonable and evil men; for not all have faith.

web@2Thessalonians:3:7 @For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,

web@2Thessalonians:3:8 @neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;

web@2Thessalonians:3:10 @For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."

web@2Thessalonians:3:11 @For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.

web@1Timothy:1:9 @as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

web@1Timothy:1:10 @for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

web@1Timothy:1:13 @although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.

web@1Timothy:1:16 @However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.

web@1Timothy:1:17 @Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

web@1Timothy:2:1 @I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:

web@1Timothy:2:2 @for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.

web@1Timothy:2:3 @For this is good and acceptable in the sight of God our Savior;

web@1Timothy:2:5 @For there is one God, and one mediator between God and men, the man Christ Jesus,

web@1Timothy:2:6 @who gave himself as a ransom for all; the testimony in its own times;

web@1Timothy:2:8 @I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

web@1Timothy:2:13 @For Adam was first formed, then Eve.

web@1Timothy:3:2 @The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

web@1Timothy:3:3 @not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

web@1Timothy:3:8 @Servants {or, Deacons.}, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;

web@1Timothy:3:13 @For those who have served well {or, served well as deacons} gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

web@1Timothy:4:3 @forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

web@1Timothy:4:4 @For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.

web@1Timothy:4:5 @For it is sanctified through the word of God and prayer.

web@1Timothy:4:8 @For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

web@1Timothy:4:10 @For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

web@1Timothy:4:16 @Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

web@1Timothy:5:4 @But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is {TR adds "good and"} acceptable in the sight of God.

web@1Timothy:5:8 @But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

web@1Timothy:5:11 @But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;

web@1Timothy:5:14 @I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

web@1Timothy:5:15 @For already some have turned aside after Satan.

web@1Timothy:5:18 @For the Scripture says, "You shall not muzzle the ox when it treads out the grain." {Deuteronomy strkjv@25:4} And, "The laborer is worthy of his wages." {Luke strkjv@10:7; Leviticus strkjv@19:13}

web@1Timothy:5:23 @Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.

web@1Timothy:6:7 @For we brought nothing into the world, and we certainly can't carry anything out.

web@1Timothy:6:10 @For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

web@1Timothy:6:13 @I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

web@1Timothy:6:19 @laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

web@2Timothy:1:3 @I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day

web@2Timothy:1:6 @For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.

web@2Timothy:1:7 @For God didn't give us a spirit of fear, but of power, love, and self-control.

web@2Timothy:1:8 @Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

web@2Timothy:1:9 @who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

web@2Timothy:1:11 @For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles.

web@2Timothy:1:12 @For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

web@2Timothy:1:16 @May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

web@2Timothy:2:1 @You therefore, my child, be strengthened in the grace that is in Christ Jesus.

web@2Timothy:2:3 @You therefore must endure hardship, as a good soldier of Christ Jesus.

web@2Timothy:2:10 @Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

web@2Timothy:2:11 @This saying is faithful: "For if we died with him, we will also live with him.

web@2Timothy:2:16 @But shun empty chatter, for it will go further in ungodliness,

web@2Timothy:2:20 @Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

web@2Timothy:2:21 @If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.

web@2Timothy:3:2 @For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

web@2Timothy:3:3 @without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,

web@2Timothy:3:5 @holding a form of godliness, but having denied its power. Turn away from these, also.

web@2Timothy:3:6 @For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,

web@2Timothy:3:9 @But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.

web@2Timothy:3:15 @From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.

web@2Timothy:3:16 @Every Scripture is God-breathed and {or, Every writing inspired by God is} profitable for teaching, for reproof, for correction, and for instruction in righteousness,

web@2Timothy:3:17 @that the man of God may be complete, thoroughly equipped for every good work.

web@2Timothy:4:1 @I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

web@2Timothy:4:3 @For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

web@2Timothy:4:6 @For I am already being offered, and the time of my departure has come.

web@2Timothy:4:8 @From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

web@2Timothy:4:10 @for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.

web@2Timothy:4:11 @Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.

web@2Timothy:4:15 @of whom you also must beware; for he greatly opposed our words.

web@2Timothy:4:18 @And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.

web@2Timothy:4:21 @Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

web@Titus:1:2 @ in hope of eternal life, which God, who can't lie, promised before time began;

web@Titus:1:5 @ I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;

web@Titus:1:7 @ For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

web@Titus:1:10 @ For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

web@Titus:1:11 @ whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

web@Titus:1:13 @ This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,

web@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

web@Titus:2:11 @ For the grace of God has appeared, bringing salvation to all men,

web@Titus:2:13 @ looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;

web@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

web@Titus:3:1 @ Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,

web@Titus:3:3 @ For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

web@Titus:3:9 @ but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

web@Titus:3:12 @ When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.

web@Titus:3:13 @ Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.

web@Titus:3:14 @ Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

web@Philemon:1:7 @For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

web@Philemon:1:8 @Therefore though I have all boldness in Christ to command you that which is appropriate,

web@Philemon:1:9 @yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.

web@Philemon:1:10 @I beg you for my child, whom I have become the father of in my chains, Onesimus, {Onesimus means "useful."}

web@Philemon:1:12 @I am sending him back. Therefore receive him, that is, my own heart,

web@Philemon:1:13 @whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.

web@Philemon:1:15 @For perhaps he was therefore separated from you for a while, that you would have him forever,

web@Philemon:1:22 @Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

web@Hebrews:1:3 @ His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;

web@Hebrews:1:5 @ For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" {Psalm strkjv@2:7} and again, "I will be to him a Father, and he will be to me a Son?" {2 Samuel strkjv@7:14; 1 Chronicles strkjv@17:13}

web@Hebrews:1:8 @ But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

web@Hebrews:1:9 @ You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows." {Psalm strkjv@45:6-7}

web@Hebrews:1:14 @ Aren't they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

web@Hebrews:2:1 @ Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.

web@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;

web@Hebrews:2:5 @ For he didn't subject the world to come, of which we speak, to angels.

web@Hebrews:2:6 @ But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?

web@Hebrews:2:8 @ You have put all things in subjection under his feet." {Psalm strkjv@8:4-6} For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

web@Hebrews:2:9 @ But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

web@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

web@Hebrews:2:11 @ For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."},

web@Hebrews:2:16 @ For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.

web@Hebrews:2:17 @ Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

web@Hebrews:2:18 @ For in that he himself has suffered being tempted, he is able to help those who are tempted.

web@Hebrews:3:1 @ Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;

web@Hebrews:3:3 @ For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.

web@Hebrews:3:4 @ For every house is built by someone; but he who built all things is God.

web@Hebrews:3:5 @ Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,

web@Hebrews:3:7 @ Therefore, even as the Holy Spirit says, "Today if you will hear his voice,

web@Hebrews:3:9 @ where your fathers tested me by proving me, and saw my works for forty years.

web@Hebrews:3:10 @ Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'

web@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:

web@Hebrews:3:16 @ For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?

web@Hebrews:3:17 @ With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?

web@Hebrews:4:1 @ Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

web@Hebrews:4:2 @ For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.

web@Hebrews:4:3 @ For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest"; {Psalm strkjv@95:11} although the works were finished from the foundation of the world.

web@Hebrews:4:4 @ For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works"; {Genesis strkjv@2:2}

web@Hebrews:4:6 @ Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

web@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

web@Hebrews:4:9 @ There remains therefore a Sabbath rest for the people of God.

web@Hebrews:4:10 @ For he who has entered into his rest has himself also rested from his works, as God did from his.

web@Hebrews:4:11 @ Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

web@Hebrews:4:12 @ For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

web@Hebrews:4:13 @ There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

web@Hebrews:4:15 @ For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

web@Hebrews:4:16 @ Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

web@Hebrews:5:1 @ For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

web@Hebrews:5:3 @ Because of this, he must offer sacrifices for sins for the people, as well as for himself.

web@Hebrews:5:6 @ As he says also in another place, "You are a priest forever, after the order of Melchizedek." {Psalm strkjv@110:4}

web@Hebrews:5:7 @ He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

web@Hebrews:5:12 @ For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

web@Hebrews:5:13 @ For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

web@Hebrews:5:14 @ But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

web@Hebrews:6:1 @ Therefore leaving the teaching of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

web@Hebrews:6:4 @ For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

web@Hebrews:6:6 @ and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

web@Hebrews:6:7 @ For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;

web@Hebrews:6:9 @ But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

web@Hebrews:6:10 @ For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

web@Hebrews:6:13 @ For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,

web@Hebrews:6:16 @ For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

web@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

web@Hebrews:6:20 @ where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

web@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

web@Hebrews:7:10 @ for he was yet in the body of his father when Melchizedek met him.

web@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

web@Hebrews:7:12 @ For the priesthood being changed, there is of necessity a change made also in the law.

web@Hebrews:7:13 @ For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

web@Hebrews:7:14 @ For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

web@Hebrews:7:17 @ for it is testified, "You are a priest forever, according to the order of Melchizedek." {Psalm strkjv@110:4}

web@Hebrews:7:18 @ For there is an annulling of a foregoing commandment because of its weakness and uselessness

web@Hebrews:7:19 @ (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

web@Hebrews:7:21 @ (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" {Psalm strkjv@110:4}

web@Hebrews:7:24 @ But he, because he lives forever, has his priesthood unchangeable.

web@Hebrews:7:25 @ Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

web@Hebrews:7:26 @ For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

web@Hebrews:7:27 @ who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

web@Hebrews:7:28 @ For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

web@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

web@Hebrews:8:4 @ For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;

web@Hebrews:8:5 @ who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain." {Exodus strkjv@25:40}

web@Hebrews:8:7 @ For if that first covenant had been faultless, then no place would have been sought for a second.

web@Hebrews:8:8 @ For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;

web@Hebrews:8:9 @ not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.

web@Hebrews:8:10 @ "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.

web@Hebrews:8:11 @ They will not teach every man his fellow citizen, {TR reads "neighbor" instead of "fellow citizen"} and every man his brother, saying, 'Know the Lord,' for all will know me, from their least to their greatest.

web@Hebrews:8:12 @ For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more." {Jeremiah strkjv@31:31-34}

web@Hebrews:9:2 @ For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

web@Hebrews:9:7 @ but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

web@Hebrews:9:10 @ being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

web@Hebrews:9:12 @ nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

web@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

web@Hebrews:9:15 @ For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

web@Hebrews:9:16 @ For where a last will and testament is, there must of necessity be the death of him who made it.

web@Hebrews:9:17 @ For a will is in force where there has been death, for it is never in force while he who made it lives.

web@Hebrews:9:18 @ Therefore even the first covenant has not been dedicated without blood.

web@Hebrews:9:19 @ For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

web@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

web@Hebrews:9:24 @ For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

web@Hebrews:9:27 @ Inasmuch as it is appointed for men to die once, and after this, judgment,

web@Hebrews:9:28 @ so Christ also, having been offered once to bear the sins of many, {Isaiah strkjv@53:13} will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

web@Hebrews:10:1 @ For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

web@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

web@Hebrews:10:5 @ Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;

web@Hebrews:10:6 @ You had no pleasure in whole burnt offerings and sacrifices for sin.

web@Hebrews:10:8 @ Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

web@Hebrews:10:10 @ by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

web@Hebrews:10:12 @ but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

web@Hebrews:10:14 @ For by one offering he has perfected forever those who are being sanctified.

web@Hebrews:10:15 @ The Holy Spirit also testifies to us, for after saying,

web@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

web@Hebrews:10:19 @ Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

web@Hebrews:10:20 @ by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

web@Hebrews:10:23 @ let us hold fast the confession of our hope without wavering; for he who promised is faithful.

web@Hebrews:10:25 @ not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

web@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

web@Hebrews:10:30 @ For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." {Deuteronomy strkjv@32:35} Again, "The Lord will judge his people." {Deuteronomy strkjv@32:36; Psalm strkjv@135:14}

web@Hebrews:10:32 @ But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

web@Hebrews:10:34 @ For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

web@Hebrews:10:35 @ Therefore don't throw away your boldness, which has a great reward.

web@Hebrews:10:36 @ For you need endurance so that, having done the will of God, you may receive the promise.

web@Hebrews:11:1 @ Now faith is assurance of things hoped for, proof of things not seen.

web@Hebrews:11:2 @ For by this, the elders obtained testimony.

web@Hebrews:11:5 @ By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

web@Hebrews:11:6 @ Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

web@Hebrews:11:7 @ By faith, Noah, being warned about things not yet seen, moved with godly fear, {or, reverence} prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

web@Hebrews:11:8 @ By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

web@Hebrews:11:10 @ For he looked for the city which has the foundations, whose builder and maker is God.

web@Hebrews:11:12 @ Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

web@Hebrews:11:14 @ For those who say such things make it clear that they are seeking a country of their own.

web@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

web@Hebrews:11:23 @ By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.

web@Hebrews:11:25 @ choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;

web@Hebrews:11:26 @ accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

web@Hebrews:11:27 @ By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

web@Hebrews:11:30 @ By faith, the walls of Jericho fell down, after they had been encircled for seven days.

web@Hebrews:11:32 @ What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

web@Hebrews:11:34 @ quenched the power of fire, {Daniel strkjv@3:1-30} escaped the edge of the sword, {1 Kings strkjv@19:1-3; 2 Kings strkjv@6:31-7:20} from weakness were made strong, grew mighty in war, and caused foreign armies to flee.

web@Hebrews:12:1 @ Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

web@Hebrews:12:2 @ looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

web@Hebrews:12:3 @ For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.

web@Hebrews:12:5 @ and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;

web@Hebrews:12:6 @ For whom the Lord loves, he chastens, and scourges every son whom he receives." {Proverbs strkjv@3:11-12}

web@Hebrews:12:7 @ It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?

web@Hebrews:12:10 @ For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

web@Hebrews:12:11 @ All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

web@Hebrews:12:12 @ Therefore lift up the hands that hang down and the feeble knees, {Isaiah strkjv@35:3}

web@Hebrews:12:13 @ and make straight paths for your feet, {Proverbs strkjv@4:26} so that which is lame may not be dislocated, but rather be healed.

web@Hebrews:12:16 @ lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.

web@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

web@Hebrews:12:18 @ For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

web@Hebrews:12:20 @ for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned {TR adds "or shot with an arrow" [see Exodus strkjv@19:12-13]}"; {Exodus strkjv@19:12-13}

web@Hebrews:12:25 @ See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

web@Hebrews:12:28 @ Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

web@Hebrews:12:29 @ for our God is a consuming fire. {Deuteronomy strkjv@4:24}

web@Hebrews:13:2 @ Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

web@Hebrews:13:5 @ Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you." {Deuteronomy strkjv@31:6}

web@Hebrews:13:8 @ Jesus Christ is the same yesterday, today, and forever.

web@Hebrews:13:9 @ Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

web@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. {Leviticus strkjv@16:27}

web@Hebrews:13:12 @ Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.

web@Hebrews:13:13 @ Let us therefore go out to him outside of the camp, bearing his reproach.

web@Hebrews:13:14 @ For we don't have here an enduring city, but we seek that which is to come.

web@Hebrews:13:16 @ But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.

web@Hebrews:13:17 @ Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

web@Hebrews:13:18 @ Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.

web@Hebrews:13:21 @ make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

web@Hebrews:13:22 @ But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.

web@James:1:2 @ Count it all joy, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, when you fall into various temptations,

web@James:1:6 @ But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.

web@James:1:7 @ For let that man not think that he will receive anything from the Lord.

web@James:1:11 @ For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.

web@James:1:12 @ Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

web@James:1:13 @ Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one.

web@James:1:15 @ Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

web@James:1:18 @ Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

web@James:1:20 @ for the anger of man doesn't produce the righteousness of God.

web@James:1:21 @ Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls {or, preserve your life.}.

web@James:1:23 @ For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

web@James:1:24 @ for he sees himself, and goes away, and immediately forgets what kind of man he was.

web@James:1:25 @ But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

web@James:1:27 @ Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

web@James:2:2 @ For if a man with a gold ring, in fine clothing, comes into your synagogue {or, meeting}, and a poor man in filthy clothing also comes in;

web@James:2:6 @ But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?

web@James:2:10 @ For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

web@James:2:11 @ For he who said, "Do not commit adultery," {Exodus strkjv@20:14; Deuteronomy strkjv@5:18} also said, "Do not commit murder." {Exodus strkjv@10:13; Deuteronomy strkjv@5:17} Now if you do not commit adultery, but murder, you have become a transgressor of the law.

web@James:2:13 @ For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

web@James:2:26 @ For as the body apart from the spirit is dead, even so faith apart from works is dead.

web@James:3:2 @ For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.

web@James:3:5 @ So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!

web@James:3:7 @ For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.

web@James:3:10 @ Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

web@James:3:16 @ For where jealousy and selfish ambition are, there is confusion and every evil deed.

web@James:4:3 @ You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.

web@James:4:4 @ You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

web@James:4:6 @ But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble." {Proverbs strkjv@3:34}

web@James:4:7 @ Be subject therefore to God. But resist the devil, and he will flee from you.

web@James:4:14 @ Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.

web@James:4:15 @ For you ought to say, "If the Lord wills, we will both live, and do this or that."

web@James:4:17 @ To him therefore who knows to do good, and doesn't do it, to him it is sin.

web@James:5:1 @ Come now, you rich, weep and howl for your miseries that are coming on you.

web@James:5:3 @ Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.

web@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies {Greek: Sabaoth (for Hebrew: Tze'va'ot)}.

web@James:5:7 @ Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.

web@James:5:8 @ You also be patient. Establish your hearts, for the coming of the Lord is at hand.

web@James:5:10 @ Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.

web@James:5:14 @ Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,

web@James:5:15 @ and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.

web@James:5:16 @ Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

web@James:5:17 @ Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.

web@James:5:18 @ He prayed again, and the sky gave rain, and the earth brought forth its fruit.

web@1Peter:1:1 @Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

web@1Peter:1:2 @according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.

web@1Peter:1:4 @to an incorruptible and undefiled inheritance that doesn't fade away, reserved in Heaven for you,

web@1Peter:1:5 @who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.

web@1Peter:1:6 @Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,

web@1Peter:1:11 @searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.

web@1Peter:1:13 @Therefore prepare your minds for action, {literally, "gird up the waist of your mind" or "put on the belt of the waist of your mind"} be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ--

web@1Peter:1:14 @as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,

web@1Peter:1:16 @because it is written, "You shall be holy; for I am holy." {Leviticus strkjv@11:44-45}

web@1Peter:1:17 @If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:

web@1Peter:1:20 @who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,

web@1Peter:1:23 @having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

web@1Peter:1:24 @For, "All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls;

web@1Peter:1:25 @but the Lord's word endures forever." {Isaiah strkjv@40:6-8} This is the word of Good News which was preached to you.

web@1Peter:2:1 @Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,

web@1Peter:2:2 @as newborn babies, long for the pure milk of the Word, that you may grow thereby,

web@1Peter:2:7 @For you who believe therefore is the honor, but for those who are disobedient, "The stone which the builders rejected, has become the chief cornerstone," {Psalm strkjv@118:22}

web@1Peter:2:8 @and, "a stone of stumbling, and a rock of offense." {Isaiah strkjv@8:14} For they stumble at the word, being disobedient, to which also they were appointed.

web@1Peter:2:9 @But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:

web@1Peter:2:11 @Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;

web@1Peter:2:13 @Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

web@1Peter:2:14 @or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.

web@1Peter:2:15 @For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

web@1Peter:2:16 @as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

web@1Peter:2:19 @For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.

web@1Peter:2:20 @For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

web@1Peter:2:21 @For to this you were called, because Christ also suffered for us, leaving you {TR reads "us" instead of "you"} an example, that you should follow his steps,

web@1Peter:2:25 @For you were going astray like sheep; but now have returned to the Shepherd and Overseer {"Overseer" is from the Greek episkopon, which can mean overseer, curator, guardian, or superintendent.} of your souls.

web@1Peter:3:5 @For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

web@1Peter:3:9 @not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

web@1Peter:3:10 @For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.

web@1Peter:3:12 @For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil." {Psalm strkjv@34:12-16}

web@1Peter:3:14 @But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled." {Isaiah strkjv@8:12}

web@1Peter:3:17 @For it is better, if it is God's will, that you suffer for doing well than for doing evil.

web@1Peter:3:18 @Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

web@1Peter:3:20 @who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.

web@1Peter:4:1 @Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;

web@1Peter:4:2 @that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

web@1Peter:4:3 @For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

web@1Peter:4:6 @For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

web@1Peter:4:7 @But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.

web@1Peter:4:8 @And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

web@1Peter:4:10 @As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

web@1Peter:4:11 @If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

web@1Peter:4:14 @If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.

web@1Peter:4:15 @For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.

web@1Peter:4:16 @But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.

web@1Peter:4:17 @For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?

web@1Peter:4:18 @"If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?" {Proverbs strkjv@11:31}

web@1Peter:4:19 @Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

web@1Peter:5:2 @Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

web@1Peter:5:5 @Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble." {Proverbs strkjv@3:34}

web@1Peter:5:6 @Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

web@1Peter:5:7 @casting all your worries on him, because he cares for you.

web@1Peter:5:11 @To him be the glory and the power forever and ever. Amen.

web@2Peter:1:5 @Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;

web@2Peter:1:8 @For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.

web@2Peter:1:9 @For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

web@2Peter:1:10 @Therefore, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

web@2Peter:1:11 @For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

web@2Peter:1:12 @Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.

web@2Peter:1:15 @Yes, I will make every effort that you may always be able to remember these things even after my departure.

web@2Peter:1:16 @For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

web@2Peter:1:17 @For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased." {Matthew strkjv@17:5; Mark strkjv@9:7; Luke strkjv@9:35}

web@2Peter:1:21 @For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.

web@2Peter:2:4 @For if God didn't spare angels when they sinned, but cast them down to Tartarus {Tartarus is another name for Hell}, and committed them to pits of darkness, to be reserved for judgment;

web@2Peter:2:8 @(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):

web@2Peter:2:9 @the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

web@2Peter:2:11 @whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.

web@2Peter:2:15 @forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;

web@2Peter:2:16 @but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.

web@2Peter:2:17 @These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

web@2Peter:2:18 @For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

web@2Peter:2:19 @promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

web@2Peter:2:20 @For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

web@2Peter:2:21 @For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

web@2Peter:3:2 @that you should remember the words which were spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior:

web@2Peter:3:4 @and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."

web@2Peter:3:5 @For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;

web@2Peter:3:7 @But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

web@2Peter:3:8 @But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

web@2Peter:3:11 @Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,

web@2Peter:3:12 @looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?

web@2Peter:3:13 @But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

web@2Peter:3:14 @Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.

web@2Peter:3:17 @You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.

web@2Peter:3:18 @But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

web@1John:1:9 @If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

web@1John:2:1 @My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} with the Father, Jesus Christ, the righteous.

web@1John:2:2 @And he is the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins, and not for ours only, but also for the whole world.

web@1John:2:10 @He who loves his brother remains in the light, and there is no occasion for stumbling in him.

web@1John:2:12 @I write to you, little children, because your sins are forgiven you for his name's sake.

web@1John:2:16 @For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

web@1John:2:17 @The world is passing away with its lusts, but he who does God's will remains forever.

web@1John:2:19 @They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.

web@1John:2:24 @Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.

web@1John:2:27 @As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

web@1John:2:28 @Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.

web@1John:3:1 @Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.

web@1John:3:2 @Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

web@1John:3:8 @He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.

web@1John:3:11 @For this is the message which you heard from the beginning, that we should love one another;

web@1John:3:16 @By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

web@1John:3:19 @And by this we know that we are of the truth, and persuade our hearts before him,

web@1John:4:5 @They are of the world. Therefore they speak of the world, and the world hears them.

web@1John:4:7 @Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.

web@1John:4:8 @He who doesn't love doesn't know God, for God is love.

web@1John:4:10 @In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins.

web@1John:4:16 @We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.

web@1John:4:20 @If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?

web@1John:5:3 @For this is the love of God, that we keep his commandments. His commandments are not grievous.

web@1John:5:4 @For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.

web@1John:5:7 @For there are three who testify {Only a few recent manuscripts add "in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that testify on earth"}:

web@1John:5:9 @If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.

web@1John:5:16 @If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.

web@2John:1:2 @for the truth's sake, which remains in us, and it will be with us forever:

web@2John:1:7 @For many deceivers have gone out into the world, those who don't confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist.

web@2John:1:11 @for he who welcomes him participates in his evil works.

web@3John:1:3 @For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.

web@3John:1:5 @Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.

web@3John:1:6 @They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God,

web@3John:1:7 @because for the sake of the Name they went out, taking nothing from the Gentiles.

web@3John:1:8 @We therefore ought to receive such, that we may be fellow workers for the truth.

web@3John:1:10 @Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.

web@Jude:1:1 @ Jude, {or, Judah} a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:

web@Jude:1:3 @ Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

web@Jude:1:4 @ For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

web@Jude:1:6 @ Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.

web@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

web@Jude:1:11 @ Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.

web@Jude:1:13 @ wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.

web@Jude:1:17 @ But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.

web@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

web@Jude:1:24 @ Now to him who is able to keep them {TR and NU read "you"} from stumbling, and to present you faultless before the presence of his glory in great joy,

web@Jude:1:25 @ to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

Bible:
Filter: String:

[pBiblx2]
Wed Jul 3 09:53:27 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020