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ylt@Matthew:1:17 @All the generations, therefore, from Abraham unto David [are] fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

ylt@Matthew:1:18 @And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

ylt@Matthew:1:20 @And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten [is] of the Holy Spirit,

ylt@Matthew:1:21 @and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

ylt@Matthew:1:23 @'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us [he is] God.'

ylt@Matthew:1:25 @and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

ylt@Matthew:2:2 @saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

ylt@Matthew:2:5 @And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet,

ylt@Matthew:2:6 @And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

ylt@Matthew:2:8 @and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

ylt@Matthew:2:9 @And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.

ylt@Matthew:2:13 @And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

ylt@Matthew:2:16 @Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

ylt@Matthew:2:18 @'A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping [for] her children, and she would not be comforted because they are not.'

ylt@Matthew:2:20 @saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

ylt@Matthew:3:2 @and saying, 'Reform, for come nigh hath the reign of the heavens,'

ylt@Matthew:3:3 @for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

ylt@Matthew:3:5 @Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

ylt@Matthew:3:8 @bear, therefore, fruits worthy of the reformation,

ylt@Matthew:3:9 @and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

ylt@Matthew:3:10 @and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

ylt@Matthew:3:11 @'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

ylt@Matthew:3:14 @but John was forbidding him, saying, 'I have need by thee to be baptized -- and thou dost come unto me!'

ylt@Matthew:3:15 @But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

ylt@Matthew:4:2 @and having fasted forty days and forty nights, afterwards he did hunger.

ylt@Matthew:4:4 @But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

ylt@Matthew:4:6 @and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

ylt@Matthew:4:10 @Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

ylt@Matthew:4:17 @From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.'

ylt@Matthew:4:18 @And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

ylt@Matthew:4:24 @and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

ylt@Matthew:5:4 @'Happy the mourning -- because they shall be comforted.

ylt@Matthew:5:6 @'Happy those hungering and thirsting for righteousness -- because they shall be filled.

ylt@Matthew:5:10 @'Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

ylt@Matthew:5:11 @'Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

ylt@Matthew:5:12 @rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

ylt@Matthew:5:13 @'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

ylt@Matthew:5:16 @so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.

ylt@Matthew:5:18 @for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

ylt@Matthew:5:19 @'Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

ylt@Matthew:5:20 @'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

ylt@Matthew:5:23 @'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

ylt@Matthew:5:24 @leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

ylt@Matthew:5:26 @verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

ylt@Matthew:5:29 @'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:30 @'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:32 @but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

ylt@Matthew:5:38 @'Ye heard that it was said: Eye for eye, and tooth for tooth;

ylt@Matthew:5:44 @but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

ylt@Matthew:5:46 @'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

ylt@Matthew:5:48 @ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.

ylt@Matthew:6:1 @'Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who [is] in the heavens;

ylt@Matthew:6:2 @whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!

ylt@Matthew:6:7 @'And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

ylt@Matthew:6:8 @be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

ylt@Matthew:6:9 @thus therefore pray ye: 'Our Father who [art] in the heavens! hallowed be Thy name.

ylt@Matthew:6:12 @'And forgive us our debts, as also we forgive our debtors.

ylt@Matthew:6:14 @'For, if ye may forgive men their trespasses He also will forgive you -- your Father who [is] in the heavens;

ylt@Matthew:6:15 @but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

ylt@Matthew:6:16 @'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

ylt@Matthew:6:21 @for where your treasure is, there will be also your heart.

ylt@Matthew:6:22 @'The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

ylt@Matthew:6:23 @but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness -- the darkness, how great!

ylt@Matthew:6:24 @'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

ylt@Matthew:6:25 @'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ylt@Matthew:6:26 @look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

ylt@Matthew:6:31 @therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

ylt@Matthew:6:32 @for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

ylt@Matthew:6:34 @Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

ylt@Matthew:7:2 @for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

ylt@Matthew:7:6 @'Ye may not give that which is [holy] to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

ylt@Matthew:7:8 @for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

ylt@Matthew:7:11 @if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who [is] in the heavens give good things to those asking him?

ylt@Matthew:7:12 @'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

ylt@Matthew:7:20 @therefore from their fruits ye shall know them.

ylt@Matthew:7:24 @'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

ylt@Matthew:7:25 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.

ylt@Matthew:7:29 @for he was teaching them as having authority, and not as the scribes.

ylt@Matthew:8:3 @and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.

ylt@Matthew:8:4 @And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'

ylt@Matthew:8:9 @for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'

ylt@Matthew:8:12 @but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'

ylt@Matthew:8:28 @And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

ylt@Matthew:8:29 @and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

ylt@Matthew:8:31 @and the demons were calling on him, saying, 'If thou dost cast us forth, permit us to go away to the herd of the swine;'

ylt@Matthew:8:32 @and he saith to them, 'Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,

ylt@Matthew:8:34 @And lo, all the city came forth to meet Jesus, and having seen him, they called on [him] that he might depart from their borders.

ylt@Matthew:9:2 @and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.'

ylt@Matthew:9:5 @for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

ylt@Matthew:9:6 @'But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

ylt@Matthew:9:11 @and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

ylt@Matthew:9:13 @but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

ylt@Matthew:9:14 @Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

ylt@Matthew:9:16 @'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

ylt@Matthew:9:21 @for she said within herself, 'If only I may touch his garment, I shall be saved.'

ylt@Matthew:9:24 @he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;

ylt@Matthew:9:25 @but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

ylt@Matthew:9:26 @and the fame of this went forth to all the land.

ylt@Matthew:9:31 @but they, having gone forth, did spread his fame in all that land.

ylt@Matthew:9:32 @And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

ylt@Matthew:9:36 @And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,

ylt@Matthew:9:38 @beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

ylt@Matthew:10:5 @These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

ylt@Matthew:10:10 @nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.

ylt@Matthew:10:11 @'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.

ylt@Matthew:10:14 @'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,

ylt@Matthew:10:15 @verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

ylt@Matthew:10:16 @'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.

ylt@Matthew:10:17 @And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,

ylt@Matthew:10:18 @and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.

ylt@Matthew:10:19 @'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;

ylt@Matthew:10:20 @for ye are not the speakers, but the Spirit of your Father that is speaking in you.

ylt@Matthew:10:23 @'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.

ylt@Matthew:10:26 @'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

ylt@Matthew:10:29 @'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;

ylt@Matthew:10:31 @be not therefore afraid, than many sparrows ye are better.

ylt@Matthew:10:32 @'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

ylt@Matthew:10:33 @and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

ylt@Matthew:10:35 @for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,

ylt@Matthew:10:39 @'He who found his life shall lose it, and he who lost his life for my sake shall find it.

ylt@Matthew:11:3 @said to him, 'Art thou He who is coming, or for another do we look?'

ylt@Matthew:11:10 @for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

ylt@Matthew:11:12 @'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

ylt@Matthew:11:13 @for all the prophets and the law till John did prophesy,

ylt@Matthew:11:18 @'For John came neither eating nor drinking, and they say, He hath a demon;

ylt@Matthew:11:20 @Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

ylt@Matthew:11:21 @'Wo to thee, Chorazin! wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

ylt@Matthew:11:22 @but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

ylt@Matthew:11:26 @Yes, Father, because so it was good pleasure before Thee.

ylt@Matthew:11:30 @for my yoke [is] easy, and my burden is light.'

ylt@Matthew:12:8 @for the son of man is lord even of the sabbath.'

ylt@Matthew:12:12 @How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

ylt@Matthew:12:13 @Then saith he to the man, 'Stretch forth thy hand,' and he stretched [it] forth, and it was restored whole as the other.

ylt@Matthew:12:14 @And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

ylt@Matthew:12:20 @a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

ylt@Matthew:12:31 @Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

ylt@Matthew:12:32 @And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

ylt@Matthew:12:33 @'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

ylt@Matthew:12:34 @'Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.

ylt@Matthew:12:35 @The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.

ylt@Matthew:12:36 @'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

ylt@Matthew:12:37 @for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

ylt@Matthew:12:40 @for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

ylt@Matthew:12:41 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!

ylt@Matthew:12:42 @'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!

ylt@Matthew:12:43 @'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;

ylt@Matthew:12:44 @then it saith, I will turn back to my house whence I came forth; and having come, it findeth [it] unoccupied, swept, and adorned:

ylt@Matthew:12:49 @And having stretched forth his hand toward his disciples, he said, 'Lo, my mother and my brethren!

ylt@Matthew:12:50 @for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'

ylt@Matthew:13:1 @And in that day Jesus, having gone forth from the house, was sitting by the sea,

ylt@Matthew:13:3 @and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,

ylt@Matthew:13:5 @and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,

ylt@Matthew:13:10 @And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?'

ylt@Matthew:13:12 @for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

ylt@Matthew:13:15 @for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.

ylt@Matthew:13:17 @for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.

ylt@Matthew:13:18 @'Ye, therefore, hear ye the simile of the sower:

ylt@Matthew:13:24 @Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,

ylt@Matthew:13:31 @Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

ylt@Matthew:13:41 @the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,

ylt@Matthew:13:43 @'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.

ylt@Matthew:13:49 @so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,

ylt@Matthew:13:52 @And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

ylt@Matthew:14:3 @For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

ylt@Matthew:14:4 @for John was saying to him, 'It is not lawful to thee to have her,'

ylt@Matthew:14:14 @And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

ylt@Matthew:14:22 @And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

ylt@Matthew:14:24 @and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

ylt@Matthew:14:31 @And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, 'Little faith! for what didst thou waver?'

ylt@Matthew:14:35 @and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,

ylt@Matthew:15:2 @'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'

ylt@Matthew:15:3 @And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?

ylt@Matthew:15:4 @for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Matthew:15:11 @not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

ylt@Matthew:15:17 @do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

ylt@Matthew:15:18 @but the things coming forth from the mouth from the heart do come forth, and these defile the man;

ylt@Matthew:15:19 @for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

ylt@Matthew:15:21 @And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,

ylt@Matthew:15:22 @and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

ylt@Matthew:15:27 @And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;'

ylt@Matthew:16:2 @and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red,

ylt@Matthew:16:3 @and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

ylt@Matthew:16:5 @And his disciples having come to the other side, forgot to take loaves,

ylt@Matthew:16:21 @From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

ylt@Matthew:16:23 @and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

ylt@Matthew:16:25 @for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,

ylt@Matthew:16:26 @for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

ylt@Matthew:16:27 @'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

ylt@Matthew:17:2 @and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

ylt@Matthew:17:4 @And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

ylt@Matthew:17:15 @and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,

ylt@Matthew:17:19 @Then the disciples having come to Jesus by himself, said, 'Wherefore were we not able to cast him out?'

ylt@Matthew:17:20 @And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

ylt@Matthew:17:21 @and this kind doth not go forth except in prayer and fasting.'

ylt@Matthew:17:27 @but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

ylt@Matthew:18:6 @and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

ylt@Matthew:18:7 @'Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

ylt@Matthew:18:8 @'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

ylt@Matthew:18:9 @'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

ylt@Matthew:18:10 @'Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

ylt@Matthew:18:11 @for the Son of Man did come to save the lost.

ylt@Matthew:18:20 @for where there are two or three gathered together -- to my name, there am I in the midst of them.'

ylt@Matthew:18:21 @Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'

ylt@Matthew:18:27 @and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.

ylt@Matthew:18:28 @'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

ylt@Matthew:18:32 @then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,

ylt@Matthew:18:35 @so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

ylt@Matthew:19:3 @And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

ylt@Matthew:19:5 @and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ylt@Matthew:19:6 @so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

ylt@Matthew:19:8 @He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

ylt@Matthew:19:9 @'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

ylt@Matthew:19:12 @for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive [it] -- let him receive.'

ylt@Matthew:19:14 @But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

ylt@Matthew:19:22 @And the young man, having heard the word, went away sorrowful, for he had many possessions;

ylt@Matthew:19:24 @and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

ylt@Matthew:19:29 @and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

ylt@Matthew:20:1 @'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,

ylt@Matthew:20:2 @and having agreed with the workmen for a denary a day, he sent them into his vineyard.

ylt@Matthew:20:3 @'And having gone forth about the third hour, he saw others standing in the market-place idle,

ylt@Matthew:20:5 @and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner.

ylt@Matthew:20:6 @And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?

ylt@Matthew:20:13 @'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me?

ylt@Matthew:20:16 @So the last shall be first, and the first last, for many are called, and few chosen.'

ylt@Matthew:20:22 @And Jesus answering said, 'Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, 'We are able.'

ylt@Matthew:20:23 @And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

ylt@Matthew:20:28 @even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Matthew:20:29 @And they going forth from Jericho, there followed him a great multitude,

ylt@Matthew:21:9 @and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

ylt@Matthew:21:12 @And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,

ylt@Matthew:21:17 @And having left them, he went forth out of the city to Bethany, and did lodge there,

ylt@Matthew:21:19 @and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

ylt@Matthew:21:20 @And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

ylt@Matthew:21:25 @the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ylt@Matthew:21:26 @and if we should say, From men, we fear the multitude, for all hold John as a prophet.'

ylt@Matthew:21:31 @which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

ylt@Matthew:21:32 @for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.

ylt@Matthew:21:40 @whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?'

ylt@Matthew:21:43 @'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

ylt@Matthew:22:2 @'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

ylt@Matthew:22:3 @and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

ylt@Matthew:22:4 @'Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;

ylt@Matthew:22:7 @'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

ylt@Matthew:22:10 @'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

ylt@Matthew:22:13 @'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

ylt@Matthew:22:14 @for many are called, and few chosen.'

ylt@Matthew:22:16 @and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

ylt@Matthew:22:17 @tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

ylt@Matthew:22:21 @they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'

ylt@Matthew:22:28 @therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

ylt@Matthew:22:30 @for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

ylt@Matthew:23:3 @all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;

ylt@Matthew:23:4 @for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.

ylt@Matthew:23:8 @'And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

ylt@Matthew:23:9 @and ye may not call [any] your father on the earth, for one is your Father, who is in the heavens,

ylt@Matthew:23:10 @nor may ye be called directors, for one is your director -- the Christ.

ylt@Matthew:23:13 @'Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

ylt@Matthew:23:14 @'Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

ylt@Matthew:23:17 @Fools and blind! for which [is] greater, the gold, or the sanctuary that is sanctifying the gold?

ylt@Matthew:23:19 @Fools and blind! for which [is] greater, the gift, or the altar that is sanctifying the gift?

ylt@Matthew:23:20 @'He therefore who did swear by the altar, doth swear by it, and by all things on it;

ylt@Matthew:23:39 @for I say to you, ye may not see me henceforth, till ye may say, Blessed [is] he who is coming in the name of the Lord.'

ylt@Matthew:24:1 @And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple,

ylt@Matthew:24:5 @for many shall come in my name, saying, I am the Christ, and they shall lead many astray,

ylt@Matthew:24:6 @and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all [these] to come to pass, but the end is not yet.

ylt@Matthew:24:7 @'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;

ylt@Matthew:24:14 @and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

ylt@Matthew:24:15 @'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

ylt@Matthew:24:21 @for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

ylt@Matthew:24:24 @for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

ylt@Matthew:24:25 @Lo, I did tell you beforehand.

ylt@Matthew:24:26 @'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

ylt@Matthew:24:27 @for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;

ylt@Matthew:24:28 @for wherever the carcase may be, there shall the eagles be gathered together.

ylt@Matthew:24:32 @'And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer [is] nigh,

ylt@Matthew:24:38 @for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,

ylt@Matthew:24:42 @'Watch ye therefore, because ye have not known in what hour your Lord doth come;

ylt@Matthew:25:1 @'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;

ylt@Matthew:25:6 @and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.

ylt@Matthew:25:9 @and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.

ylt@Matthew:25:13 @'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

ylt@Matthew:25:14 @'For -- as a man going abroad did call his own servants, and did deliver to them his substance,

ylt@Matthew:25:28 @'Take therefore from him the talent, and give to him having the ten talents,

ylt@Matthew:25:29 @for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

ylt@Matthew:25:30 @and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:25:32 @and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,

ylt@Matthew:25:34 @'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;

ylt@Matthew:25:35 @for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;

ylt@Matthew:25:41 @Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

ylt@Matthew:25:42 @for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink;

ylt@Matthew:26:9 @for this ointment could have been sold for much, and given to the poor.'

ylt@Matthew:26:10 @And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;

ylt@Matthew:26:11 @for the poor always ye have with you, and me ye have not always;

ylt@Matthew:26:12 @for she having put this ointment on my body -- for my burial she did [it].

ylt@Matthew:26:13 @Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this [one] did shall also be spoken of -- for a memorial of her.'

ylt@Matthew:26:17 @And on the first [day] of the unleavened food came the disciples near to Jesus, saying to him, 'Where wilt thou [that] we may prepare for thee to eat the passover?'

ylt@Matthew:26:24 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

ylt@Matthew:26:28 @for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

ylt@Matthew:26:29 @and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

ylt@Matthew:26:30 @And having sung a hymn, they went forth to the mount of the Olives;

ylt@Matthew:26:31 @then saith Jesus to them, 'All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;

ylt@Matthew:26:32 @but, after my having risen, I will go before you to Galilee.'

ylt@Matthew:26:34 @Jesus said to him, 'Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.'

ylt@Matthew:26:35 @Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.

ylt@Matthew:26:39 @And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

ylt@Matthew:26:41 @watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

ylt@Matthew:26:43 @and having come, he findeth them again sleeping, for their eyes were heavy.

ylt@Matthew:26:45 @then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

ylt@Matthew:26:50 @and Jesus said to him, 'Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him.

ylt@Matthew:26:51 @And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear.

ylt@Matthew:26:52 @Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

ylt@Matthew:26:55 @In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;

ylt@Matthew:26:70 @And he denied before all, saying, 'I have not known what thou sayest.'

ylt@Matthew:26:71 @And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'

ylt@Matthew:26:73 @And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.'

ylt@Matthew:26:75 @and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

ylt@Matthew:27:7 @and having taken counsel, they bought with them the field of the potter, for the burial of strangers;

ylt@Matthew:27:8 @therefore was that field called, 'Field of blood,' unto this day.

ylt@Matthew:27:10 @and gave them for the field of the potter, as the Lord did appoint to me.'

ylt@Matthew:27:11 @And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'

ylt@Matthew:27:17 @they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?'

ylt@Matthew:27:18 @for he had known that because of envy they had delivered him up.

ylt@Matthew:27:19 @And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

ylt@Matthew:27:20 @And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;

ylt@Matthew:27:24 @And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

ylt@Matthew:27:29 @and having plaited him a crown out of thorns they put [it] on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

ylt@Matthew:27:32 @And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

ylt@Matthew:27:46 @and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

ylt@Matthew:27:53 @and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.

ylt@Matthew:27:58 @he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.

ylt@Matthew:28:2 @and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,

ylt@Matthew:28:5 @And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;

ylt@Matthew:28:6 @he is not here, for he rose, as he said; come, see the place where the Lord was lying;

ylt@Matthew:28:7 @and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'

ylt@Matthew:28:8 @And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;

ylt@Mark:1:2 @As it hath been written in the prophets, 'Lo, I send My messenger before thy face, who shall prepare thy way before thee,' --

ylt@Mark:1:4 @John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

ylt@Mark:1:5 @and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

ylt@Mark:1:12 @And immediately doth the Spirit put him forth to the wilderness,

ylt@Mark:1:13 @and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

ylt@Mark:1:15 @and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

ylt@Mark:1:16 @And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

ylt@Mark:1:22 @and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ylt@Mark:1:25 @And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,'

ylt@Mark:1:26 @and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,

ylt@Mark:1:28 @And the fame of him went forth immediately to all the region, round about, of Galilee.

ylt@Mark:1:29 @And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,

ylt@Mark:1:34 @and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ylt@Mark:1:35 @And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

ylt@Mark:1:38 @and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.'

ylt@Mark:1:41 @And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'

ylt@Mark:1:43 @And having sternly charged him, immediately he put him forth,

ylt@Mark:1:44 @and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

ylt@Mark:1:45 @And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

ylt@Mark:2:5 @and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.'

ylt@Mark:2:7 @'Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

ylt@Mark:2:9 @which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

ylt@Mark:2:10 @'And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

ylt@Mark:2:12 @and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

ylt@Mark:2:13 @And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them,

ylt@Mark:2:15 @And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

ylt@Mark:2:17 @And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

ylt@Mark:2:18 @And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?'

ylt@Mark:2:27 @And he said to them, 'The sabbath for man was made, not man for the sabbath,

ylt@Mark:3:5 @And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

ylt@Mark:3:6 @and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.

ylt@Mark:3:10 @for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

ylt@Mark:3:11 @and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

ylt@Mark:3:14 @and he appointed twelve, that they may be with him, and that he may send them forth to preach,

ylt@Mark:3:21 @and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

ylt@Mark:3:28 @'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

ylt@Mark:3:29 @but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

ylt@Mark:3:35 @for whoever may do the will of God, he is my brother, and my sister, and mother.'

ylt@Mark:4:3 @'Hearken, lo, the sower went forth to sow;

ylt@Mark:4:5 @and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

ylt@Mark:4:12 @that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

ylt@Mark:4:22 @for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

ylt@Mark:4:25 @for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

ylt@Mark:4:28 @for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

ylt@Mark:4:29 @and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

ylt@Mark:5:2 @and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,

ylt@Mark:5:6 @And, having seen Jesus from afar, he ran and bowed before him,

ylt@Mark:5:8 @(for he said to him, 'Come forth, spirit unclean, out of the man,')

ylt@Mark:5:13 @and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

ylt@Mark:5:14 @And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

ylt@Mark:5:28 @for she said -- 'If even his garments I may touch, I shall be saved;'

ylt@Mark:5:30 @And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

ylt@Mark:5:33 @and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

ylt@Mark:5:40 @and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,

ylt@Mark:5:42 @And immediately the damsel arose, and was walking, for she was twelve years [old]; and they were amazed with a great amazement,

ylt@Mark:6:1 @And he went forth thence, and came to his own country, and his disciples do follow him,

ylt@Mark:6:7 @and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,

ylt@Mark:6:8 @and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

ylt@Mark:6:11 @and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ylt@Mark:6:12 @And having gone forth they were preaching that [men] might reform,

ylt@Mark:6:14 @And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'

ylt@Mark:6:17 @For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

ylt@Mark:6:18 @for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;'

ylt@Mark:6:20 @for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.

ylt@Mark:6:24 @And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;'

ylt@Mark:6:31 @and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity,

ylt@Mark:6:33 @And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,

ylt@Mark:6:34 @and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

ylt@Mark:6:36 @let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

ylt@Mark:6:41 @And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

ylt@Mark:6:45 @And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

ylt@Mark:6:48 @and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.

ylt@Mark:6:50 @for they all saw him, and were troubled, and immediately he spake with them, and saith to them, 'Take courage, I am [he], be not afraid.'

ylt@Mark:6:52 @for they understood not concerning the loaves, for their heart hath been hard.

ylt@Mark:6:54 @and they having come forth out of the boat, immediately having recognised him,

ylt@Mark:7:3 @for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

ylt@Mark:7:5 @Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

ylt@Mark:7:8 @for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

ylt@Mark:7:10 @for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Mark:7:12 @and no more do ye suffer him to do anything for his father or for his mother,

ylt@Mark:7:13 @setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

ylt@Mark:7:21 @for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

ylt@Mark:7:23 @all these evils do come forth from within, and they defile the man.'

ylt@Mark:7:25 @for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

ylt@Mark:7:26 @and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

ylt@Mark:7:27 @And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'

ylt@Mark:7:28 @And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'

ylt@Mark:7:29 @And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'

ylt@Mark:7:30 @and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

ylt@Mark:7:31 @And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,

ylt@Mark:8:3 @and if I shall let them away fasting to their home, they will faint in the way, for certain of them are come from far.'

ylt@Mark:8:6 @And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before [them]; and they did set before the multitude.

ylt@Mark:8:7 @And they had a few small fishes, and having blessed, he said to set them also before [them];

ylt@Mark:8:11 @and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;

ylt@Mark:8:14 @and they forgot to take loaves, and except one loaf they had nothing with them in the boat,

ylt@Mark:8:23 @and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put [his] hands on him, he was questioning him if he doth behold anything:

ylt@Mark:8:27 @And Jesus went forth, and his disciples, to the villages of Cesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?'

ylt@Mark:8:35 @for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

ylt@Mark:8:36 @for what shall it profit a man, if he may gain the whole world, and forfeit his life?

ylt@Mark:8:37 @Or what shall a man give as an exchange for his life?

ylt@Mark:8:38 @for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

ylt@Mark:9:2 @And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

ylt@Mark:9:5 @And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

ylt@Mark:9:6 @for he was not knowing what he might say, for they were greatly afraid.

ylt@Mark:9:25 @Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

ylt@Mark:9:26 @and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

ylt@Mark:9:28 @And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

ylt@Mark:9:29 @And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'

ylt@Mark:9:30 @And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

ylt@Mark:9:31 @for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

ylt@Mark:9:34 @and they were silent, for with one another they did reason in the way who is greater;

ylt@Mark:9:38 @And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

ylt@Mark:9:39 @And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

ylt@Mark:9:40 @for he who is not against us is for us;

ylt@Mark:9:41 @for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

ylt@Mark:9:42 @and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

ylt@Mark:9:43 @'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:45 @'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:47 @And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ylt@Mark:9:49 @for every one with fire shall be salted, and every sacrifice with salt shall be salted.

ylt@Mark:10:2 @And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

ylt@Mark:10:5 @And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command,

ylt@Mark:10:8 @and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

ylt@Mark:10:9 @what therefore God did join together, let not man put asunder.'

ylt@Mark:10:14 @and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

ylt@Mark:10:17 @And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

ylt@Mark:10:22 @And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.

ylt@Mark:10:25 @It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

ylt@Mark:10:27 @And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

ylt@Mark:10:29 @And Jesus answering said, 'Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

ylt@Mark:10:32 @And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

ylt@Mark:10:35 @And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

ylt@Mark:10:36 @and he said to them, 'What do ye wish me to do for you?'

ylt@Mark:10:40 @but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ylt@Mark:10:45 @for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Mark:10:46 @And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

ylt@Mark:11:1 @And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

ylt@Mark:11:9 @And those going before and those following were crying out, saying, 'Hosanna! blessed [is] he who is coming in the name of the Lord;

ylt@Mark:11:11 @And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

ylt@Mark:11:12 @And on the morrow, they having come forth from Bethany, he hungered,

ylt@Mark:11:13 @and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

ylt@Mark:11:15 @And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,

ylt@Mark:11:17 @and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

ylt@Mark:11:18 @And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

ylt@Mark:11:19 @and when evening came, he was going forth without the city.

ylt@Mark:11:23 @for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

ylt@Mark:11:25 @'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

ylt@Mark:11:26 @and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.'

ylt@Mark:11:31 @And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Mark:11:32 @But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

ylt@Mark:12:6 @'Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

ylt@Mark:12:8 @and having taken him, they did kill, and cast [him] forth without the vineyard.

ylt@Mark:12:9 @'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

ylt@Mark:12:12 @And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

ylt@Mark:12:14 @and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

ylt@Mark:12:23 @in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

ylt@Mark:12:25 @for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

ylt@Mark:12:36 @for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

ylt@Mark:12:37 @therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

ylt@Mark:12:40 @who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

ylt@Mark:12:44 @for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

ylt@Mark:13:1 @And as he is going forth out of the temple, one of his disciples saith to him, 'Teacher, see! what stones! and what buildings!'

ylt@Mark:13:6 @for many shall come in my name, saying -- I am [he], and many they shall lead astray;

ylt@Mark:13:7 @and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end [is] not yet;

ylt@Mark:13:8 @for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows [are] these.

ylt@Mark:13:9 @'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

ylt@Mark:13:11 @'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

ylt@Mark:13:19 @for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

ylt@Mark:13:22 @for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;

ylt@Mark:13:23 @and ye, take heed; lo, I have foretold you all things.

ylt@Mark:13:28 @'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

ylt@Mark:13:33 @Take heed, watch and pray, for ye have not known when the time is;

ylt@Mark:13:35 @watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning;

ylt@Mark:14:4 @and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made?

ylt@Mark:14:5 @for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

ylt@Mark:14:7 @for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

ylt@Mark:14:8 @what she could she did, she anticipated to anoint my body for the embalming.

ylt@Mark:14:9 @Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

ylt@Mark:14:13 @And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

ylt@Mark:14:15 @and he will shew you a large upper room, furnished, prepared -- there make ready for us.'

ylt@Mark:14:16 @And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.

ylt@Mark:14:24 @and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

ylt@Mark:14:26 @And having sung an hymn, they went forth to the mount of the Olives,

ylt@Mark:14:28 @but after my having risen I will go before you to Galilee.'

ylt@Mark:14:30 @And Jesus said to him, 'Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

ylt@Mark:14:31 @And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

ylt@Mark:14:35 @And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

ylt@Mark:14:38 @Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

ylt@Mark:14:40 @and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.

ylt@Mark:14:41 @And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

ylt@Mark:14:56 @for many were bearing false testimony against him, and their testimonies were not alike.

ylt@Mark:14:68 @and he denied, saying, 'I have not known [him], neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew.

ylt@Mark:14:70 @and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

ylt@Mark:14:72 @and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

ylt@Mark:15:8 @And the multitude having cried out, began to ask for themselves as he was always doing to them,

ylt@Mark:15:10 @for he knew that because of envy the chief priests had delivered him up;

ylt@Mark:15:20 @and when they [had] mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.

ylt@Mark:15:34 @and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

ylt@Mark:15:42 @And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

ylt@Mark:15:43 @Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

ylt@Mark:16:3 @and they said among themselves, 'Who shall roll away for us the stone out of the door of the sepulchre?'

ylt@Mark:16:4 @And having looked, they see that the stone hath been rolled away -- for it was very great,

ylt@Mark:16:7 @and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.'

ylt@Mark:16:8 @And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid.

ylt@Mark:16:12 @And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,

ylt@Mark:16:20 @and they, having gone forth, did preach everywhere, the Lord working with [them], and confirming the word, through the signs following. Amen.

ylt@Luke:1:6 @and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

ylt@Luke:1:8 @And it came to pass, in his acting as priest, in the order of his course before God,

ylt@Luke:1:13 @and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

ylt@Luke:1:15 @for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

ylt@Luke:1:17 @and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

ylt@Luke:1:18 @And Zacharias said unto the messenger, 'Whereby shall I know this? for I am aged, and my wife is advanced in her days?'

ylt@Luke:1:19 @And the messenger answering said to him, 'I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,

ylt@Luke:1:21 @And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,

ylt@Luke:1:30 @And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God;

ylt@Luke:1:31 @and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;

ylt@Luke:1:35 @And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

ylt@Luke:1:44 @for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;

ylt@Luke:1:45 @and happy [is] she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

ylt@Luke:1:48 @Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

ylt@Luke:1:49 @For He who is mighty did to me great things, And holy [is] His name,

ylt@Luke:1:57 @And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

ylt@Luke:1:63 @and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder;

ylt@Luke:1:68 @'Blessed [is] the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

ylt@Luke:1:75 @To serve Him, in holiness and righteousness Before Him, all the days of our life.

ylt@Luke:1:76 @And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.

ylt@Luke:2:1 @And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled --

ylt@Luke:2:6 @And it came to pass, in their being there, the days were fulfilled for her bringing forth,

ylt@Luke:2:7 @and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

ylt@Luke:2:10 @And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people --

ylt@Luke:2:20 @and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.

ylt@Luke:2:21 @And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

ylt@Luke:2:25 @And lo, there was a man in Jerusalem, whose name [is] Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

ylt@Luke:2:26 @and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.

ylt@Luke:2:27 @And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,

ylt@Luke:2:31 @which Thou didst prepare before the face of all the peoples,

ylt@Luke:2:34 @and Simeon blessed them, and said unto Mary his mother, 'Lo, this [one] is set for the falling and rising again of many in Israel, and for a sign spoken against --

ylt@Luke:2:38 @and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

ylt@Luke:3:3 @and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,

ylt@Luke:3:7 @Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath?

ylt@Luke:3:8 @make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ylt@Luke:3:9 @and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

ylt@Luke:3:15 @And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

ylt@Luke:3:18 @And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,

ylt@Luke:4:2 @forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

ylt@Luke:4:7 @thou, then, if thou mayest bow before me -- all shall be thine.'

ylt@Luke:4:8 @And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

ylt@Luke:4:10 @for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,

ylt@Luke:4:14 @And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,

ylt@Luke:4:22 @and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

ylt@Luke:4:25 @and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

ylt@Luke:4:29 @and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

ylt@Luke:4:35 @And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

ylt@Luke:4:36 @and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'

ylt@Luke:4:37 @and there was going forth a fame concerning him to every place of the region round about.

ylt@Luke:4:41 @And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

ylt@Luke:4:42 @And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them,

ylt@Luke:4:43 @and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'

ylt@Luke:5:4 @And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'

ylt@Luke:5:9 @for astonishment seized him, and all those with him, at the draught of the fishes that they took,

ylt@Luke:5:10 @and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

ylt@Luke:5:13 @and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.

ylt@Luke:5:14 @And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

ylt@Luke:5:18 @And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

ylt@Luke:5:19 @and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,

ylt@Luke:5:20 @and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'

ylt@Luke:5:21 @And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

ylt@Luke:5:23 @which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

ylt@Luke:5:24 @'And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

ylt@Luke:5:25 @And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,

ylt@Luke:5:27 @And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'

ylt@Luke:5:30 @and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

ylt@Luke:5:32 @I came not to call righteous men, but sinners, to reformation.'

ylt@Luke:5:33 @And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

ylt@Luke:5:39 @and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'

ylt@Luke:6:10 @And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

ylt@Luke:6:12 @And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

ylt@Luke:6:19 @and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.

ylt@Luke:6:22 @'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

ylt@Luke:6:23 @rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.

ylt@Luke:6:24 @'But wo to you -- the rich, because ye have got your comfort.

ylt@Luke:6:26 @'Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.

ylt@Luke:6:28 @bless those cursing you, and pray for those accusing you falsely;

ylt@Luke:6:32 @and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;

ylt@Luke:6:33 @and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;

ylt@Luke:6:34 @and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

ylt@Luke:6:35 @'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

ylt@Luke:6:36 @be ye therefore merciful, as also your Father is merciful.

ylt@Luke:6:38 @'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

ylt@Luke:6:43 @'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

ylt@Luke:6:44 @for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

ylt@Luke:6:45 @'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.

ylt@Luke:6:48 @he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

ylt@Luke:6:49 @'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

ylt@Luke:7:5 @for he doth love our nation, and the synagogue he did build to us.'

ylt@Luke:7:6 @And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

ylt@Luke:7:7 @wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;

ylt@Luke:7:8 @for I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth [it].'

ylt@Luke:7:12 @and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

ylt@Luke:7:17 @And the account of this went forth in all Judea about him, and in all the region around.

ylt@Luke:7:19 @and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?'

ylt@Luke:7:20 @And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'

ylt@Luke:7:24 @And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken?

ylt@Luke:7:25 @but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!

ylt@Luke:7:26 @'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

ylt@Luke:7:27 @this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

ylt@Luke:7:28 @for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'

ylt@Luke:7:30 @but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

ylt@Luke:7:33 @'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;

ylt@Luke:7:42 @and they not having [wherewith] to give back, he forgave both; which then of them, say thou, will love him more?'

ylt@Luke:7:43 @And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.'

ylt@Luke:7:44 @And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

ylt@Luke:7:47 @therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

ylt@Luke:7:48 @And he said to her, 'Thy sins have been forgiven;'

ylt@Luke:7:49 @and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?'

ylt@Luke:8:2 @and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

ylt@Luke:8:5 @'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.

ylt@Luke:8:13 @'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

ylt@Luke:8:14 @'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

ylt@Luke:8:17 @for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

ylt@Luke:8:18 @'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

ylt@Luke:8:22 @And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth,

ylt@Luke:8:27 @and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

ylt@Luke:8:28 @and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

ylt@Luke:8:29 @For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

ylt@Luke:8:33 @and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.

ylt@Luke:8:35 @and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;

ylt@Luke:8:38 @And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,

ylt@Luke:8:40 @And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,

ylt@Luke:8:43 @and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

ylt@Luke:8:46 @And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.'

ylt@Luke:8:47 @And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

ylt@Luke:8:52 @and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;

ylt@Luke:8:54 @and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;'

ylt@Luke:9:3 @And he said unto them, 'Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;

ylt@Luke:9:5 @and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'

ylt@Luke:9:6 @And going forth they were going through the several villages, proclaiming good news, and healing everywhere.

ylt@Luke:9:13 @And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'

ylt@Luke:9:14 @for they were about five thousand men. And he said unto his disciples, 'Cause them to recline in companies, in each fifty;'

ylt@Luke:9:16 @and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;

ylt@Luke:9:24 @for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;

ylt@Luke:9:25 @for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

ylt@Luke:9:26 @'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

ylt@Luke:9:33 @And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

ylt@Luke:9:44 @'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

ylt@Luke:9:48 @and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

ylt@Luke:9:49 @And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

ylt@Luke:9:50 @and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'

ylt@Luke:9:52 @and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,

ylt@Luke:9:56 @for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

ylt@Luke:9:62 @and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

ylt@Luke:10:1 @And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

ylt@Luke:10:2 @then said he unto them, 'The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

ylt@Luke:10:3 @'Go away; lo, I send you forth as lambs in the midst of wolves;

ylt@Luke:10:7 @'And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,

ylt@Luke:10:8 @and into whatever city ye enter, and they may receive you, eat the things set before you,

ylt@Luke:10:10 @'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,

ylt@Luke:10:12 @and I say to you, that for Sodom in that day it shall be more tolerable than for that city.

ylt@Luke:10:13 @'Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;

ylt@Luke:10:14 @but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

ylt@Luke:10:21 @In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

ylt@Luke:10:24 @for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'

ylt@Luke:10:35 @and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.

ylt@Luke:11:4 @and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

ylt@Luke:11:6 @seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,

ylt@Luke:11:10 @for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

ylt@Luke:11:14 @And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,

ylt@Luke:11:15 @and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'

ylt@Luke:11:18 @and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

ylt@Luke:11:19 @'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

ylt@Luke:11:20 @but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.

ylt@Luke:11:24 @'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;

ylt@Luke:11:30 @for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ylt@Luke:11:32 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

ylt@Luke:11:38 @and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

ylt@Luke:11:50 @that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;

ylt@Luke:11:54 @laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

ylt@Luke:12:6 @'Are not five sparrows sold for two assars? and one of them is not forgotten before God,

ylt@Luke:12:7 @but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

ylt@Luke:12:8 @'And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

ylt@Luke:12:9 @and he who hath denied me before men, shall be denied before the messengers of God,

ylt@Luke:12:10 @and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

ylt@Luke:12:11 @'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,

ylt@Luke:12:12 @for the Holy Spirit shall teach you in that hour what it behoveth [you] to say.'

ylt@Luke:12:16 @And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well;

ylt@Luke:12:19 @and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

ylt@Luke:12:22 @And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

ylt@Luke:12:26 @If, then, ye are not able for the least -- why for the rest are ye anxious?

ylt@Luke:12:30 @for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;

ylt@Luke:12:34 @for where your treasure is, there also your heart will be.

ylt@Luke:12:36 @and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.

ylt@Luke:12:46 @the lord of that servant will come in a day in which he doth not look for [him], and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

ylt@Luke:12:52 @for there shall be henceforth five in one house divided -- three against two, and two against three;

ylt@Luke:12:58 @for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

ylt@Luke:12:59 @I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.'

ylt@Luke:13:3 @No -- I say to you, but, if ye may not reform, all ye even so shall perish.

ylt@Luke:13:5 @No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'

ylt@Luke:13:26 @then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;

ylt@Luke:13:31 @On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'

ylt@Luke:13:32 @and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;

ylt@Luke:13:33 @but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

ylt@Luke:14:2 @and lo, there was a certain dropsical man before him;

ylt@Luke:14:10 @'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

ylt@Luke:14:14 @and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

ylt@Luke:14:18 @'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

ylt@Luke:14:21 @'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

ylt@Luke:14:23 @'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

ylt@Luke:14:24 @for I say to you, that none of those men who have been called shall taste of my supper.'

ylt@Luke:14:28 @'For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?

ylt@Luke:14:32 @and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

ylt@Luke:14:35 @neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

ylt@Luke:15:7 @'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ylt@Luke:15:9 @and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.

ylt@Luke:15:10 @'So I say to you, joy doth come before the messengers of God over one sinner reforming.'

ylt@Luke:15:18 @having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

ylt@Luke:15:21 @and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

ylt@Luke:15:22 @'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

ylt@Luke:15:28 @'And he was angry, and would not go in, therefore his father, having come forth, was entreating him;

ylt@Luke:16:2 @and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

ylt@Luke:16:13 @'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

ylt@Luke:16:15 @and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

ylt@Luke:16:25 @'And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

ylt@Luke:16:28 @for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

ylt@Luke:16:30 @and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.

ylt@Luke:17:1 @And he said unto the disciples, 'It is impossible for the stumbling blocks not to come, but wo [to him] through whom they come;

ylt@Luke:17:3 @'Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

ylt@Luke:17:4 @and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

ylt@Luke:17:21 @nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

ylt@Luke:17:24 @for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

ylt@Luke:17:29 @and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.

ylt@Luke:18:4 @and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,

ylt@Luke:18:14 @I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:18:16 @and Jesus having called them near, said, 'Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;

ylt@Luke:18:23 @and he, having heard these things, became very sorrowful, for he was exceeding rich.

ylt@Luke:18:25 @for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

ylt@Luke:18:29 @and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

ylt@Luke:18:32 @for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,

ylt@Luke:18:39 @and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

ylt@Luke:19:3 @and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,

ylt@Luke:19:4 @and having run forward before, he went up on a sycamore, that he may see him, because through that [way] he was about to pass by.

ylt@Luke:19:5 @And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;'

ylt@Luke:19:10 @for the Son of Man came to seek and to save the lost.'

ylt@Luke:19:12 @He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,

ylt@Luke:19:21 @for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.

ylt@Luke:19:23 @and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?

ylt@Luke:19:26 @for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,

ylt@Luke:19:27 @but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

ylt@Luke:19:28 @And having said these things, he went on before, going up to Jerusalem.

ylt@Luke:19:31 @and if any one doth question you, Wherefore do ye loose [it]? thus ye shall say to him -- The Lord hath need of it.'

ylt@Luke:19:37 @and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

ylt@Luke:19:42 @saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.

ylt@Luke:19:45 @And having entered into the temple, he began to cast forth those selling in it, and those buying,

ylt@Luke:19:48 @and they were not finding what they shall do, for all the people were hanging on him, hearing him.

ylt@Luke:20:5 @And they reasoned with themselves, saying -- 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Luke:20:6 @and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

ylt@Luke:20:9 @And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

ylt@Luke:20:19 @And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.

ylt@Luke:20:20 @And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

ylt@Luke:20:25 @and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'

ylt@Luke:20:26 @and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

ylt@Luke:20:33 @in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

ylt@Luke:20:36 @for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

ylt@Luke:20:38 @and He is not a God of dead men, but of living, for all live to Him.'

ylt@Luke:20:47 @who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'

ylt@Luke:21:4 @for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

ylt@Luke:21:8 @And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am [he], and the time hath come nigh; go not on then after them;

ylt@Luke:21:9 @and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end [is] not immediately.'

ylt@Luke:21:12 @and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

ylt@Luke:21:13 @and it shall become to you for a testimony.

ylt@Luke:21:14 @'Settle, then, to your hearts, not to meditate beforehand to reply,

ylt@Luke:21:15 @for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

ylt@Luke:21:23 @'And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

ylt@Luke:21:26 @men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.

ylt@Luke:21:30 @when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;

ylt@Luke:21:35 @for as a snare it shall come on all those dwelling on the face of all the land,

ylt@Luke:21:36 @watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

ylt@Luke:21:37 @And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;

ylt@Luke:22:2 @and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.

ylt@Luke:22:15 @and he said unto them, 'With desire I did desire to eat this passover with you before my suffering,

ylt@Luke:22:16 @for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'

ylt@Luke:22:18 @for I say to you that I may not drink of the produce of the vine till the reign of God may come.'

ylt@Luke:22:19 @And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.'

ylt@Luke:22:20 @In like manner, also, the cup after the supping, saying, 'This cup [is] the new covenant in my blood, that for you is being poured forth.

ylt@Luke:22:27 @for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

ylt@Luke:22:31 @And the Lord said, 'Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,

ylt@Luke:22:32 @and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

ylt@Luke:22:34 @and he said, 'I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'

ylt@Luke:22:37 @for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

ylt@Luke:22:39 @And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,

ylt@Luke:22:47 @And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

ylt@Luke:22:52 @And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks?

ylt@Luke:22:53 @while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'

ylt@Luke:22:59 @And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;'

ylt@Luke:22:61 @And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'

ylt@Luke:22:69 @henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

ylt@Luke:22:71 @and they said, 'What need yet have we of testimony? for we ourselves did hear [it] from his mouth.'

ylt@Luke:23:2 @and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

ylt@Luke:23:8 @And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

ylt@Luke:23:12 @and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

ylt@Luke:23:14 @said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;

ylt@Luke:23:15 @no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;

ylt@Luke:23:16 @having chastised, therefore, I will release him,'

ylt@Luke:23:17 @for it was necessary for him to release to them one at every feast,

ylt@Luke:23:24 @and Pilate gave judgment for their request being done,

ylt@Luke:23:28 @and Jesus having turned unto them, said, 'Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;

ylt@Luke:23:29 @for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;

ylt@Luke:23:31 @for, if in the green tree they do these things -- in the dry what may happen?'

ylt@Luke:23:34 @And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

ylt@Luke:23:41 @and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'

ylt@Luke:23:46 @and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.

ylt@Luke:24:11 @and their sayings appeared before them as idle talk, and they were not believing them.

ylt@Luke:24:19 @And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,

ylt@Luke:24:29 @and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.

ylt@Luke:24:38 @And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts?

ylt@Luke:24:43 @and having taken, he did eat before them,

ylt@Luke:24:47 @and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

ylt@Luke:24:50 @And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,

ylt@Luke:24:52 @and they, having bowed before him, did turn back to Jerusalem with great joy,

ylt@John:1:7 @this one came for testimony, that he might testify about the Light, that all might believe through him;

ylt@John:1:15 @John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'

ylt@John:1:17 @for the law through Moses was given, the grace and the truth through Jesus Christ did come;

ylt@John:1:26 @John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

ylt@John:1:30 @this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:

ylt@John:1:43 @On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'

ylt@John:1:48 @Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.'

ylt@John:1:51 @and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'

ylt@John:2:10 @and saith to him, 'Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'

ylt@John:2:15 @and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

ylt@John:2:20 @The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?'

ylt@John:2:25 @and because he had no need that any should testify concerning man, for he himself was knowing what was in man.

ylt@John:3:2 @this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

ylt@John:3:16 @for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

ylt@John:3:17 @For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

ylt@John:3:19 @'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

ylt@John:3:20 @for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

ylt@John:3:24 @for John was not yet cast into the prison --

ylt@John:3:28 @ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

ylt@John:3:34 @for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

ylt@John:4:1 @When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

ylt@John:4:5 @He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;

ylt@John:4:6 @and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

ylt@John:4:8 @for his disciples were gone away to the city, that they may buy victuals;

ylt@John:4:9 @the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

ylt@John:4:18 @for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.'

ylt@John:4:23 @but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;

ylt@John:4:30 @They went forth therefore out of the city, and were coming unto him.

ylt@John:4:37 @for in this the saying is the true one, that one is the sower and another the reaper.

ylt@John:4:42 @and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

ylt@John:4:43 @And after the two days he went forth thence, and went away to Galilee,

ylt@John:4:44 @for Jesus himself testified that a prophet in his own country shall not have honour;

ylt@John:4:45 @when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.

ylt@John:4:46 @Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,

ylt@John:4:47 @he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

ylt@John:4:49 @The courtier saith unto him, 'Sir, come down before my child die;'

ylt@John:5:3 @in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,

ylt@John:5:4 @for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

ylt@John:5:7 @The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

ylt@John:5:13 @But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

ylt@John:5:19 @Jesus therefore responded and said to them, 'Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

ylt@John:5:20 @for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.

ylt@John:5:21 @'For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

ylt@John:5:22 @for neither doth the Father judge any one, but all the judgment He hath given to the Son,

ylt@John:5:26 @for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

ylt@John:5:29 @and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

ylt@John:5:35 @he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

ylt@John:5:36 @'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

ylt@John:5:46 @for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

ylt@John:6:6 @and this he said, trying him, for he himself had known what he was about to do.

ylt@John:6:13 @they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

ylt@John:6:15 @Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

ylt@John:6:19 @having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

ylt@John:6:24 @when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;

ylt@John:6:27 @work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- [even] God.'

ylt@John:6:28 @They said therefore unto him, 'What may we do that we may work the works of God?'

ylt@John:6:30 @They said therefore to him, 'What sign, then, dost thou, that we may see and may believe thee? what dost thou work?

ylt@John:6:32 @Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

ylt@John:6:33 @for the bread of God is that which is coming down out of the heaven, and giving life to the world.'

ylt@John:6:34 @They said, therefore, unto him, 'Sir, always give us this bread.'

ylt@John:6:41 @The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'

ylt@John:6:43 @Jesus answered, therefore, and said to them, 'Murmur not one with another;

ylt@John:6:45 @it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

ylt@John:6:51 @'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

ylt@John:6:52 @The Jews, therefore, were striving with one another, saying, 'How is this one able to give us [his] flesh to eat?'

ylt@John:6:53 @Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;

ylt@John:6:55 @for my flesh truly is food, and my blood truly is drink;

ylt@John:6:60 @many, therefore, of his disciples having heard, said, 'This word is hard; who is able to hear it?'

ylt@John:6:62 @if then ye may behold the Son of Man going up where he was before?

ylt@John:6:64 @but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

ylt@John:6:67 @Jesus, therefore, said to the twelve, 'Do ye also wish to go away?'

ylt@John:6:68 @Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during;

ylt@John:6:71 @And he spake of Judas, Simon's [son], Iscariot, for he was about to deliver him up, being one of the twelve.

ylt@John:7:1 @And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

ylt@John:7:3 @his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

ylt@John:7:4 @for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

ylt@John:7:5 @for not even were his brethren believing in him.

ylt@John:7:6 @Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

ylt@John:7:11 @the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

ylt@John:7:25 @Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill?

ylt@John:7:28 @Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

ylt@John:7:30 @They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

ylt@John:7:33 @Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me;

ylt@John:7:35 @The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

ylt@John:7:39 @and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.

ylt@John:7:40 @Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

ylt@John:7:43 @A division, therefore, arose among the multitude because of him.

ylt@John:7:45 @the officers came, therefore, unto the chief priests and Pharisees, and they said to them, 'Wherefore did ye not bring him?'

ylt@John:7:47 @The Pharisees, therefore, answered them, 'Have ye also been led astray?

ylt@John:8:5 @and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'

ylt@John:8:9 @and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

ylt@John:8:12 @Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

ylt@John:8:13 @The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;'

ylt@John:8:19 @They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'

ylt@John:8:21 @therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'

ylt@John:8:22 @The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'

ylt@John:8:24 @I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins.'

ylt@John:8:25 @They said, therefore, to him, 'Thou -- who art thou?' and Jesus said to them, 'Even what I did speak of to you at the beginning;

ylt@John:8:28 @Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;

ylt@John:8:31 @Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,

ylt@John:8:38 @I -- that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father -- ye do.'

ylt@John:8:41 @ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have -- God;'

ylt@John:8:42 @Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

ylt@John:8:43 @wherefore do ye not know my speech? because ye are not able to hear my word.

ylt@John:8:46 @Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

ylt@John:8:48 @The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

ylt@John:8:52 @The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

ylt@John:8:57 @The Jews, therefore, said unto him, 'Thou art not yet fifty years old, and Abraham hast thou seen?'

ylt@John:8:58 @Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming -- I am;'

ylt@John:8:59 @they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

ylt@John:9:7 @'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

ylt@John:9:8 @the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'

ylt@John:9:10 @They said, therefore, to him, 'How were thine eyes opened?'

ylt@John:9:12 @they said, therefore, to him, 'Where is that one?' he saith, 'I have not known.'

ylt@John:9:15 @Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash -- and I see.'

ylt@John:9:16 @Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ylt@John:9:18 @and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

ylt@John:9:22 @These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

ylt@John:9:24 @They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

ylt@John:9:25 @he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

ylt@John:9:28 @They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;

ylt@John:9:34 @They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without.

ylt@John:9:35 @Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

ylt@John:9:38 @and he said, 'I believe, sir,' and bowed before him.

ylt@John:9:39 @And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

ylt@John:9:41 @Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

ylt@John:10:3 @to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

ylt@John:10:4 @and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

ylt@John:10:7 @Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep;

ylt@John:10:8 @all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

ylt@John:10:11 @'I am the good shepherd; the good shepherd his life layeth down for the sheep;

ylt@John:10:13 @and the hireling doth flee because he is an hireling, and is not caring for the sheep.

ylt@John:10:15 @according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,

ylt@John:10:19 @Therefore, again, there came a division among the Jews, because of these words,

ylt@John:10:24 @the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'

ylt@John:10:26 @but ye do not believe, for ye are not of my sheep,

ylt@John:10:31 @Therefore, again, did the Jews take up stones that they may stone him;

ylt@John:10:33 @The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

ylt@John:10:39 @Therefore were they seeking again to seize him, and he went forth out of their hand,

ylt@John:11:3 @therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;'

ylt@John:11:4 @and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

ylt@John:11:6 @when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

ylt@John:11:12 @therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;'

ylt@John:11:14 @Then, therefore, Jesus said to them freely, 'Lazarus hath died;

ylt@John:11:15 @and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

ylt@John:11:16 @therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'

ylt@John:11:17 @Jesus, therefore, having come, found him having been four days already in the tomb.

ylt@John:11:19 @and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

ylt@John:11:20 @Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.

ylt@John:11:21 @Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died;

ylt@John:11:31 @the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

ylt@John:11:32 @Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

ylt@John:11:33 @Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

ylt@John:11:36 @The Jews, therefore, said, 'Lo, how he was loving him!'

ylt@John:11:38 @Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

ylt@John:11:39 @Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;'

ylt@John:11:41 @They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me;

ylt@John:11:43 @And these things saying, with a loud voice he cried out, 'Lazarus, come forth;'

ylt@John:11:44 @and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

ylt@John:11:45 @Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

ylt@John:11:47 @the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

ylt@John:11:50 @nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

ylt@John:11:51 @And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

ylt@John:11:52 @and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

ylt@John:11:53 @From that day, therefore, they took counsel together that they may kill him;

ylt@John:11:54 @Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

ylt@John:11:55 @And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

ylt@John:11:56 @they were seeking, therefore, Jesus, and said one with another, standing in the temple, 'What doth appear to you -- that he may not come to the feast?'

ylt@John:12:1 @Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;

ylt@John:12:2 @they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;

ylt@John:12:3 @Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

ylt@John:12:4 @Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up --

ylt@John:12:5 @'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'

ylt@John:12:6 @and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

ylt@John:12:7 @Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,

ylt@John:12:8 @for the poor ye have always with yourselves, and me ye have not always.'

ylt@John:12:9 @A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

ylt@John:12:13 @took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed [is] he who is coming in the name of the Lord -- the king of Israel;'

ylt@John:12:17 @The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;

ylt@John:12:19 @the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'

ylt@John:12:28 @Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify [it];'

ylt@John:12:29 @the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'

ylt@John:12:31 @now is a judgment of this world, now shall the ruler of this world be cast forth;

ylt@John:12:35 @Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

ylt@John:12:37 @yet he having done so many signs before them, they were not believing in him,

ylt@John:12:43 @for they loved the glory of men more than the glory of God.

ylt@John:12:47 @and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

ylt@John:12:50 @and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'

ylt@John:13:1 @And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who [are] in the world -- to the end he loved them.

ylt@John:13:3 @Jesus knowing that all things the Father hath given to him -- into [his] hands, and that from God he came forth, and unto God he goeth,

ylt@John:13:6 @He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?'

ylt@John:13:11 @for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

ylt@John:13:12 @When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

ylt@John:13:13 @ye call me, The Teacher and The Lord, and ye say well, for I am;

ylt@John:13:15 @'For an example I gave to you, that, according as I did to you, ye also may do;

ylt@John:13:18 @not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

ylt@John:13:19 @'From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am [he];

ylt@John:13:22 @the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.

ylt@John:13:27 @And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;'

ylt@John:13:28 @and none of those reclining at meat knew for what intent he said this to him,

ylt@John:13:29 @for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor;

ylt@John:13:30 @having received, therefore, the morsel, that one immediately went forth, and it was night.

ylt@John:13:31 @When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;

ylt@John:13:37 @Peter saith to him, 'Sir, wherefore am I not able to follow thee now? my life for thee I will lay down;'

ylt@John:13:38 @Jesus answered him, 'Thy life for me thou wilt lay down! verily, verily, I say to thee, a cock will not crow till thou mayest deny me thrice.'

ylt@John:14:2 @in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

ylt@John:14:3 @and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

ylt@John:14:8 @Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;'

ylt@John:14:16 @and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;

ylt@John:14:26 @and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

ylt@John:14:29 @'And now I have said [it] to you before it come to pass, that when it may come to pass, ye may believe;

ylt@John:14:30 @I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

ylt@John:15:6 @if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

ylt@John:15:13 @greater love than this hath no one, that any one his life may lay down for his friends;

ylt@John:15:18 @if the world doth hate you, ye know that it hath hated me before you;

ylt@John:15:22 @if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

ylt@John:15:26 @'And when the Comforter may come, whom I will send to you from the Father -- the Spirit of truth, who from the Father doth come forth, he will testify of me;

ylt@John:16:7 @'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

ylt@John:16:13 @and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

ylt@John:16:17 @Therefore said [some] of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

ylt@John:16:19 @Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

ylt@John:16:22 @'And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

ylt@John:16:26 @'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,

ylt@John:16:27 @for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;

ylt@John:16:28 @I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'

ylt@John:16:30 @now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

ylt@John:17:5 @'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

ylt@John:17:8 @because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

ylt@John:17:19 @and for them do I sanctify myself, that they also themselves may be sanctified in truth.

ylt@John:17:24 @'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

ylt@John:18:1 @These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

ylt@John:18:3 @Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

ylt@John:18:4 @Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

ylt@John:18:6 @when, therefore, he said to them -- 'I am [he],' they went away backward, and fell to the ground.

ylt@John:18:7 @Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'

ylt@John:18:10 @Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

ylt@John:18:11 @Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

ylt@John:18:12 @The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

ylt@John:18:13 @and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

ylt@John:18:14 @and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

ylt@John:18:16 @and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.

ylt@John:18:19 @The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;

ylt@John:18:27 @again, therefore, Peter denied, and immediately a cock crew.

ylt@John:18:28 @They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

ylt@John:18:29 @Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'

ylt@John:18:31 @Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

ylt@John:18:33 @Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

ylt@John:18:37 @Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

ylt@John:18:38 @Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

ylt@John:18:39 @and ye have a custom that I shall release to you one in the passover; will ye, therefore, [that] I shall release to you the king of the Jews?'

ylt@John:18:40 @therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

ylt@John:19:1 @Then, therefore, did Pilate take Jesus and scourge [him],

ylt@John:19:4 @Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'

ylt@John:19:5 @Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'

ylt@John:19:6 @When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'

ylt@John:19:7 @the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

ylt@John:19:8 @When, therefore, Pilate heard this word, he was the more afraid,

ylt@John:19:10 @Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'

ylt@John:19:13 @Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

ylt@John:19:16 @Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,

ylt@John:19:17 @and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;

ylt@John:19:20 @this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

ylt@John:19:21 @The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

ylt@John:19:23 @The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

ylt@John:19:24 @they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

ylt@John:19:26 @Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

ylt@John:19:29 @a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;

ylt@John:19:30 @when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

ylt@John:19:31 @The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

ylt@John:19:32 @The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

ylt@John:19:34 @but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

ylt@John:19:36 @For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'

ylt@John:19:38 @And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

ylt@John:19:40 @They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

ylt@John:19:42 @there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

ylt@John:20:2 @she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

ylt@John:20:3 @Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

ylt@John:20:4 @and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,

ylt@John:20:6 @Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,

ylt@John:20:8 @then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

ylt@John:20:9 @for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

ylt@John:20:10 @The disciples therefore went away again unto their own friends,

ylt@John:20:17 @Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

ylt@John:20:19 @It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

ylt@John:20:20 @and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.

ylt@John:20:21 @Jesus, therefore, said to them again, 'Peace to you; according as the Father hath sent me, I also send you;'

ylt@John:20:25 @the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

ylt@John:20:30 @Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ylt@John:21:3 @Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

ylt@John:21:5 @Jesus, therefore, saith to them, 'Lads, have ye any meat?'

ylt@John:21:6 @they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

ylt@John:21:7 @That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

ylt@John:21:8 @and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

ylt@John:21:9 @when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

ylt@John:21:13 @Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

ylt@John:21:15 @When, therefore, they dined, Jesus saith to Simon Peter, 'Simon, [son] of Jonas, dost thou love me more than these?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Feed my lambs.'

ylt@John:21:18 @verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry [thee] whither thou dost not will;'

ylt@John:21:22 @Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

ylt@John:21:25 @And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

ylt@Acts:1:1 @The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

ylt@Acts:1:3 @to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

ylt@Acts:1:4 @And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, [saith he,] 'Ye did hear of me;

ylt@Acts:1:6 @They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

ylt@Acts:1:16 @'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,

ylt@Acts:1:18 @this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

ylt@Acts:1:20 @for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

ylt@Acts:1:21 @'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

ylt@Acts:2:15 @for these are not drunken, as ye take it up, for it is the third hour of the day.

ylt@Acts:2:20 @the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;

ylt@Acts:2:23 @this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

ylt@Acts:2:24 @whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

ylt@Acts:2:25 @for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

ylt@Acts:2:30 @a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

ylt@Acts:2:31 @having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

ylt@Acts:2:33 @at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

ylt@Acts:2:34 @for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,

ylt@Acts:2:36 @assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

ylt@Acts:2:38 @and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

ylt@Acts:2:39 @for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

ylt@Acts:3:10 @they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

ylt@Acts:3:16 @and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that [is] through him did give to him this perfect soundness before you all.

ylt@Acts:3:18 @and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

ylt@Acts:3:19 @reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

ylt@Acts:3:20 @and He may send Jesus Christ who before hath been preached to you,

ylt@Acts:3:22 @'For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

ylt@Acts:3:24 @and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.

ylt@Acts:4:3 @and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

ylt@Acts:4:10 @be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

ylt@Acts:4:12 @and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

ylt@Acts:4:19 @and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;

ylt@Acts:4:20 @for we cannot but speak what we did see and hear.'

ylt@Acts:4:21 @And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

ylt@Acts:4:22 @for above forty years of age was the man upon whom had been done this sign of the healing.

ylt@Acts:4:27 @for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

ylt@Acts:4:28 @to do whatever Thy hand and Thy counsel did determine before to come to pass.

ylt@Acts:4:30 @in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

ylt@Acts:4:34 @for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

ylt@Acts:4:36 @And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ylt@Acts:5:3 @And Peter said, 'Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

ylt@Acts:5:6 @and having risen, the younger men wound him up, and having carried forth, they buried [him].

ylt@Acts:5:8 @and Peter answered her, 'Tell me if for so much ye sold the place;' and she said, 'Yes, for so much.'

ylt@Acts:5:9 @And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband [are] at the door, and they shall carry thee forth;'

ylt@Acts:5:10 @and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried [her] by her husband;

ylt@Acts:5:15 @so as into the broad places to bring forth the ailing, and to lay [them] upon couches and mats, that at the coming of Peter, even [his] shadow might overshadow some one of them;

ylt@Acts:5:19 @and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,

ylt@Acts:5:23 @saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'

ylt@Acts:5:26 @then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

ylt@Acts:5:31 @this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

ylt@Acts:5:34 @but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

ylt@Acts:5:36 @for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

ylt@Acts:5:41 @they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,

ylt@Acts:6:3 @look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,

ylt@Acts:6:5 @And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

ylt@Acts:6:6 @whom they did set before the apostles, and they, having prayed, laid on them [their] hands.

ylt@Acts:6:14 @for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

ylt@Acts:7:2 @and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

ylt@Acts:7:3 @and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee.

ylt@Acts:7:4 @'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

ylt@Acts:7:5 @and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

ylt@Acts:7:7 @and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.

ylt@Acts:7:10 @and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house.

ylt@Acts:7:12 @and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;

ylt@Acts:7:14 @and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --

ylt@Acts:7:16 @and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

ylt@Acts:7:21 @and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;

ylt@Acts:7:23 @'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;

ylt@Acts:7:26 @'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

ylt@Acts:7:30 @and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,

ylt@Acts:7:33 @and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;

ylt@Acts:7:36 @this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;

ylt@Acts:7:40 @saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

ylt@Acts:7:42 @and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

ylt@Acts:7:43 @and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.

ylt@Acts:7:46 @who found favour before God, and requested to find a tabernacle for the God of Jacob;

ylt@Acts:7:52 @which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

ylt@Acts:7:58 @and having cast him forth outside of the city, they were stoning [him] -- and the witnesses did put down their garments at the feet of a young man called Saul --

ylt@Acts:8:7 @for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,

ylt@Acts:8:9 @And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

ylt@Acts:8:11 @and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

ylt@Acts:8:16 @for as yet he was fallen upon none of them, and only they have been baptized -- to the name of the Lord Jesus;

ylt@Acts:8:18 @And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,

ylt@Acts:8:21 @thou hast neither part nor lot in this thing, for thy heart is not right before God;

ylt@Acts:8:22 @reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

ylt@Acts:8:23 @for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

ylt@Acts:8:24 @And Simon answering, said, 'Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.'

ylt@Acts:8:25 @They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.

ylt@Acts:8:32 @And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

ylt@Acts:8:39 @and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing;

ylt@Acts:9:5 @And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'

ylt@Acts:9:11 @and the Lord [saith] unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, [one] by name Saul of Tarsus, for, lo, he doth pray,

ylt@Acts:9:15 @And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

ylt@Acts:9:16 @for I will shew him how many things it behoveth him for My name to suffer.'

ylt@Acts:9:30 @and the brethren having known, brought him down to Cesarea, and sent him forth to Tarsus.

ylt@Acts:9:31 @Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.

ylt@Acts:9:33 @and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic,

ylt@Acts:9:34 @and Peter said to him, 'Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose,

ylt@Acts:9:40 @And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, 'Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

ylt@Acts:10:4 @and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,

ylt@Acts:10:5 @and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,

ylt@Acts:10:17 @And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,

ylt@Acts:10:21 @and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what [is] the cause for which ye are present?'

ylt@Acts:10:22 @And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

ylt@Acts:10:23 @Having called them in, therefore, he lodged them, and on the morrow Peter went forth with them, and certain of the brethren from Joppa went with him,

ylt@Acts:10:24 @and on the morrow they did enter into Cesarea; and Cornelius was waiting for them, having called together his kindred and near friends,

ylt@Acts:10:25 @and as it came that Peter entered in, Cornelius having met him, having fallen at [his] feet, did bow before [him];

ylt@Acts:10:28 @And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

ylt@Acts:10:29 @therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?'

ylt@Acts:10:30 @And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,

ylt@Acts:10:31 @and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;

ylt@Acts:10:32 @send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;

ylt@Acts:10:33 @at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

ylt@Acts:10:41 @not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with [him], and did drink with him, after his rising out of the dead;

ylt@Acts:10:46 @for they were hearing them speaking with tongues and magnifying God.

ylt@Acts:10:47 @Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'

ylt@Acts:11:13 @he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

ylt@Acts:11:18 @And they, having heard these things, were silent, and were glorifying God, saying, 'Then, indeed, also to the nations did God give the reformation to life.'

ylt@Acts:11:19 @Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

ylt@Acts:11:22 @And the account was heard in the ears of the assembly that [is] in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,

ylt@Acts:11:25 @And Barnabas went forth to Tarsus, to seek for Saul,

ylt@Acts:11:29 @and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,

ylt@Acts:12:1 @And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,

ylt@Acts:12:4 @whom also having seized, he did put in prison, having delivered [him] to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.

ylt@Acts:12:5 @Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

ylt@Acts:12:6 @and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

ylt@Acts:12:9 @and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

ylt@Acts:12:10 @and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

ylt@Acts:12:11 @And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

ylt@Acts:12:14 @and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,

ylt@Acts:12:17 @and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

ylt@Acts:12:19 @and Herod having sought for him, and not having found, having examined the guards, did command [them] to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding [there].

ylt@Acts:13:4 @These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,

ylt@Acts:13:7 @who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

ylt@Acts:13:8 @and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

ylt@Acts:13:11 @and now, lo, a hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead [him] by the hand;

ylt@Acts:13:18 @and about a period of forty years He did suffer their manners in the wilderness,

ylt@Acts:13:21 @and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

ylt@Acts:13:22 @and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the [son] of Jesse, a man according to My heart, who shall do all My will.

ylt@Acts:13:24 @John having first preached, before his coming, a baptism of reformation to all the people of Israel;

ylt@Acts:13:27 @for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged [him] -- did fulfill,

ylt@Acts:13:31 @and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.

ylt@Acts:13:35 @wherefore also in another [place] he saith, Thou shalt not give Thy kind One to see corruption,

ylt@Acts:13:36 @for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,

ylt@Acts:13:38 @'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

ylt@Acts:13:40 @see, therefore, it may not come upon you that hath been spoken in the prophets:

ylt@Acts:13:42 @And having gone forth out of the synagogue of the Jews, the nations were calling upon [them] that on the next sabbath these sayings may be spoken to them,

ylt@Acts:13:47 @for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

ylt@Acts:14:3 @long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

ylt@Acts:14:13 @And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

ylt@Acts:14:20 @and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

ylt@Acts:14:26 @and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;

ylt@Acts:15:2 @there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

ylt@Acts:15:3 @they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

ylt@Acts:15:7 @and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

ylt@Acts:15:10 @now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

ylt@Acts:15:14 @Simeon did declare how at first God did look after to take out of the nations a people for His name,

ylt@Acts:15:19 @wherefore I judge: not to trouble those who from the nations do turn back to God,

ylt@Acts:15:21 @for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

ylt@Acts:15:24 @seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

ylt@Acts:15:26 @men who have given up their lives for the name of our Lord Jesus Christ --

ylt@Acts:15:27 @we have sent, therefore, Judas and Silas, and they by word are telling the same things.

ylt@Acts:15:28 @'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:

ylt@Acts:15:31 @and they having read, did rejoice for the consolation;

ylt@Acts:15:39 @there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

ylt@Acts:15:40 @and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren;

ylt@Acts:16:3 @this one did Paul wish to go forth with him, and having taken [him], he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

ylt@Acts:16:6 @and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,

ylt@Acts:16:10 @and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,

ylt@Acts:16:11 @having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis,

ylt@Acts:16:13 @on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

ylt@Acts:16:18 @and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

ylt@Acts:16:21 @and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

ylt@Acts:16:28 @and Paul cried out with a loud voice, saying, 'Thou mayest not do thyself any harm, for we are all here.'

ylt@Acts:16:29 @And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas,

ylt@Acts:16:30 @and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?'

ylt@Acts:16:34 @having brought them also into his house, he set food before [them], and was glad with all the household, he having believed in God.

ylt@Acts:16:36 @and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

ylt@Acts:16:37 @and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast [us] to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

ylt@Acts:16:39 @and having come, they besought them, and having brought [them] forth, they were asking [them] to go forth from the city;

ylt@Acts:16:40 @and they, having gone forth out of the prison, entered into [the house of] Lydia, and having seen the brethren, they comforted them, and went forth.

ylt@Acts:17:2 @and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,

ylt@Acts:17:10 @And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;

ylt@Acts:17:12 @many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

ylt@Acts:17:14 @and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

ylt@Acts:17:16 @and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,

ylt@Acts:17:17 @therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.

ylt@Acts:17:20 @for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

ylt@Acts:17:21 @and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

ylt@Acts:17:23 @for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

ylt@Acts:17:26 @He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

ylt@Acts:17:28 @for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

ylt@Acts:17:29 @'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

ylt@Acts:17:30 @the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

ylt@Acts:17:33 @and so Paul went forth from the midst of them,

ylt@Acts:18:3 @and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

ylt@Acts:18:6 @and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head -- I am clean; henceforth to the nations I will go on.'

ylt@Acts:18:15 @but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,'

ylt@Acts:18:17 @and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.

ylt@Acts:18:18 @And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him [are] Priscilla and Aquilas -- having shorn [his] head in Cenchera, for he had a vow;

ylt@Acts:18:23 @And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.

ylt@Acts:18:28 @for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

ylt@Acts:19:4 @And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;'

ylt@Acts:19:8 @And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,

ylt@Acts:19:9 @and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

ylt@Acts:19:10 @And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

ylt@Acts:19:12 @so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.

ylt@Acts:19:19 @and many of those who had practised the curious arts, having brought the books together, were burning [them] before all; and they reckoned together the prices of them, and found [it] five myriads of silverlings;

ylt@Acts:19:24 @for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,

ylt@Acts:19:27 @and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

ylt@Acts:19:32 @Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

ylt@Acts:19:33 @and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace,

ylt@Acts:19:34 @and having known that he is a Jew, one voice came out of all, for about two hours, crying, 'Great [is] the Artemis of the Ephesians!'

ylt@Acts:19:36 @these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.

ylt@Acts:19:37 @'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;

ylt@Acts:19:38 @if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court [days] are held, and there are proconsuls; let them accuse one another.

ylt@Acts:19:40 @for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

ylt@Acts:20:1 @And after the ceasing of the tumult, Paul having called near the disciples, and having embraced [them], went forth to go on to Macedonia;

ylt@Acts:20:3 @having made also three months' [stay] -- a counsel of the Jews having been against him -- being about to set forth to Syria, there came [to him] a resolution of returning through Macedonia.

ylt@Acts:20:5 @these, having gone before, did remain for us in Troas,

ylt@Acts:20:10 @And Paul, having gone down, fell upon him, and having embraced [him], said, 'Make no tumult, for his life is in him;'

ylt@Acts:20:11 @and having come up, and having broken bread, and having tasted, for a long time also having talked -- till daylight, so he went forth,

ylt@Acts:20:12 @and they brought up the lad alive, and were comforted in no ordinary measure.

ylt@Acts:20:13 @And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;

ylt@Acts:20:16 @for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

ylt@Acts:20:17 @And from Miletus, having sent to Ephesus, he called for the elders of the assembly,

ylt@Acts:20:21 @testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

ylt@Acts:20:23 @save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;

ylt@Acts:20:26 @wherefore I take you to witness this day, that I [am] clear from the blood of all,

ylt@Acts:20:27 @for I did not keep back from declaring to you all the counsel of God.

ylt@Acts:20:28 @'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

ylt@Acts:20:29 @for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

ylt@Acts:20:31 @'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;

ylt@Acts:20:38 @sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

ylt@Acts:21:3 @and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

ylt@Acts:21:5 @but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,

ylt@Acts:21:8 @and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

ylt@Acts:21:13 @and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

ylt@Acts:21:22 @what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.

ylt@Acts:21:23 @'This, therefore, do that we say to thee: We have four men having a vow on themselves,

ylt@Acts:21:26 @Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

ylt@Acts:21:29 @for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.

ylt@Acts:21:36 @for the crowd of the people was following after, crying, 'Away with him.'

ylt@Acts:21:38 @art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

ylt@Acts:22:10 @and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

ylt@Acts:22:14 @and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,

ylt@Acts:22:18 @and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;

ylt@Acts:22:20 @and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

ylt@Acts:22:22 @And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

ylt@Acts:22:24 @the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

ylt@Acts:22:26 @and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

ylt@Acts:22:29 @Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,

ylt@Acts:22:30 @and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

ylt@Acts:23:5 @and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'

ylt@Acts:23:8 @for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

ylt@Acts:23:10 @and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.

ylt@Acts:23:11 @And on the following night, the Lord having stood by him, said, 'Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.'

ylt@Acts:23:13 @and they were more than forty who made this conspiracy by oath,

ylt@Acts:23:15 @now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'

ylt@Acts:23:17 @and Paul having called near one of the centurions, said, 'This young man lead unto the chief captain, for he hath something to tell him.'

ylt@Acts:23:21 @thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

ylt@Acts:23:28 @and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,

ylt@Acts:23:30 @and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

ylt@Acts:24:2 @and he having been called, Tertullus began to accuse [him], saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

ylt@Acts:24:5 @for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

ylt@Acts:24:10 @And Paul answered -- the governor having beckoned to him to speak -- 'Knowing [that] for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ylt@Acts:24:15 @having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous;

ylt@Acts:24:19 @whom it behoveth to be present before thee, and to accuse, if they had anything against me,

ylt@Acts:24:20 @or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

ylt@Acts:24:23 @having given also a direction to the centurion to keep Paul, to let [him] also have liberty, and to forbid none of his own friends to minister or to come near to him.

ylt@Acts:24:24 @And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

ylt@Acts:24:25 @and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

ylt@Acts:24:26 @and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

ylt@Acts:25:1 @Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,

ylt@Acts:25:3 @asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

ylt@Acts:25:5 @'Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ylt@Acts:25:9 @And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

ylt@Acts:25:11 @for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ylt@Acts:25:15 @about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

ylt@Acts:25:16 @unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him].

ylt@Acts:25:17 @'They, therefore, having come together -- I, making no delay, on the succeeding [day] having sat upon the tribunal, did command the man to be brought,

ylt@Acts:25:23 @on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

ylt@Acts:25:26 @concerning whom I have no certain thing to write to [my] lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

ylt@Acts:25:27 @for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

ylt@Acts:26:1 @And Agrippa said unto Paul, 'It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence:

ylt@Acts:26:2 @'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

ylt@Acts:26:3 @especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

ylt@Acts:26:5 @knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;

ylt@Acts:26:6 @and now for the hope of the promise made to the fathers by God, I have stood judged,

ylt@Acts:26:9 @'I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved [me] many things to do,

ylt@Acts:26:14 @and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

ylt@Acts:26:16 @but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things [in which] I will appear to thee,

ylt@Acts:26:18 @to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.

ylt@Acts:26:20 @but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

ylt@Acts:26:22 @'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

ylt@Acts:26:25 @and he saith, 'I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;

ylt@Acts:26:26 @for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

ylt@Acts:27:20 @and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

ylt@Acts:27:22 @and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

ylt@Acts:27:23 @for there stood by me this night a messenger of God -- whose I am, and whom I serve --

ylt@Acts:27:24 @saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;

ylt@Acts:27:25 @wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,

ylt@Acts:27:30 @And the sailors seeking to flee out of the ship, and having let down the boat to the sea, in pretence as [if] out of the foreship they are about to cast anchors,

ylt@Acts:27:34 @wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

ylt@Acts:27:35 @and having said these things, and having taken bread, he gave thanks to God before all, and having broken [it], he began to eat;

ylt@Acts:27:38 @and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.

ylt@Acts:27:39 @And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

ylt@Acts:27:40 @and the anchors having taken up, they were committing [it] to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,

ylt@Acts:27:41 @and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.

ylt@Acts:28:2 @and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

ylt@Acts:28:4 @And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ylt@Acts:28:9 @this, therefore, being done, the others also in the island having infirmities were coming and were healed;

ylt@Acts:28:15 @and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.

ylt@Acts:28:20 @for this cause, therefore, I called for you to see and to speak with [you], for because of the hope of Israel with this chain I am bound.'

ylt@Acts:28:22 @and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'

ylt@Acts:28:27 @for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

ylt@Acts:28:28 @'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

ylt@Acts:28:31 @preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.

ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:8 @first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:14 @Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:11 @For there is no acceptance of faces with God,

ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:3:2 @much in every way; for first, indeed, that they were intrusted with the oracles of God;

ylt@Romans:3:3 @for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:23 @for all did sin, and are come short of the glory of God --

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ylt@Romans:4:7 @'Happy they whose lawless acts were forgiven, and whose sins were covered;

ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:22 @wherefore also it was reckoned to him to righteousness.

ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;

ylt@Romans:5:7 @for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:7 @for he who hath died hath been set free from the sin.

ylt@Romans:6:10 @for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ylt@Romans:6:14 @for sin over you shall not have lordship, for ye are not under law, but under grace.

ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:20 @for when ye were servants of the sin, ye were free from the righteousness,

ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.

ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ylt@Romans:7:10 @and the command that [is] for life, this was found by me for death;

ylt@Romans:7:11 @for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];

ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ylt@Romans:7:15 @for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.

ylt@Romans:7:22 @for I delight in the law of God according to the inward man,

ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:5 @For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.

ylt@Romans:8:13 @for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;

ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:28 @And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:30 @and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

ylt@Romans:8:31 @What, then, shall we say unto these things? if God [is] for us, who [is] against us?

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ylt@Romans:8:38 @for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:15 @for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

ylt@Romans:9:19 @Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

ylt@Romans:9:20 @nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:21 @for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:29 @for unrepented of [are] the gifts and the calling of God;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:11:32 @for God did shut up together the whole to unbelief, that to the whole He might do kindness.

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:12:1 @I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:7 @render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:12 @the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:3 @let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:6 @He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;

ylt@Romans:14:8 @for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ylt@Romans:14:18 @for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:15:2 @for let each one of us please the neighbor for good, unto edification,

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:22 @Wherefore, also, I was hindered many times from coming unto you,

ylt@Romans:15:23 @and now, no longer having place in these parts, and having a longing to come unto you for many years,

ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ylt@Romans:15:26 @for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;

ylt@Romans:15:27 @for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ylt@Romans:16:6 @Salute Mary, who did labour much for us;

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@1Corinthians:1:4 @I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:11 @for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

ylt@1Corinthians:1:13 @Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:18 @for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ylt@1Corinthians:1:26 @for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;

ylt@1Corinthians:1:29 @that no flesh may glory before Him;

ylt@1Corinthians:2:2 @for I decided not to know any thing among you, except Jesus Christ, and him crucified;

ylt@1Corinthians:2:7 @but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

ylt@1Corinthians:2:8 @which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:10 @but to us did God reveal [them] through His Spirit, for the Spirit all things doth search, even the depths of God,

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:2:16 @for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ylt@1Corinthians:3:2 @with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:4 @for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

ylt@1Corinthians:3:9 @for of God we are fellow-workmen; God's tillage, God's building ye are.

ylt@1Corinthians:3:11 @for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ylt@1Corinthians:3:17 @if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

ylt@1Corinthians:3:19 @for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'

ylt@1Corinthians:3:21 @So then, let no one glory in men, for all things are yours,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

ylt@1Corinthians:4:7 @for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

ylt@1Corinthians:4:9 @for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:16 @I call upon you, therefore, become ye followers of me;

ylt@1Corinthians:4:20 @for not in word is the reign of God, but in power?

ylt@1Corinthians:5:3 @for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

ylt@1Corinthians:5:5 @to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

ylt@1Corinthians:5:7 @cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

ylt@1Corinthians:5:10 @and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ylt@1Corinthians:5:12 @for what have I also those without to judge? those within do ye not judge?

ylt@1Corinthians:6:1 @Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ylt@1Corinthians:6:6 @but brother with brother doth go to be judged, and this before unbelievers!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:13 @the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:6:20 @for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:5 @Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ylt@1Corinthians:7:7 @for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.

ylt@1Corinthians:7:8 @And I say to the unmarried and to the widows: it is good for them if they may remain even as I [am];

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:14 @for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ylt@1Corinthians:7:16 @for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

ylt@1Corinthians:7:22 @for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ylt@1Corinthians:7:26 @I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --

ylt@1Corinthians:7:29 @And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ylt@1Corinthians:7:31 @and those using this world, as not using [it] up; for passing away is the fashion of this world.

ylt@1Corinthians:7:32 @And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ylt@1Corinthians:7:33 @and the married is anxious for the things of the world, how he shall please the wife.

ylt@1Corinthians:7:34 @The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

ylt@1Corinthians:7:35 @And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ylt@1Corinthians:8:5 @for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

ylt@1Corinthians:8:8 @But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:13 @wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

ylt@1Corinthians:9:2 @if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

ylt@1Corinthians:9:9 @for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:16 @for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;

ylt@1Corinthians:9:17 @for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

ylt@1Corinthians:9:19 @for being free from all men, to all men I made myself servant, that the more I might gain;

ylt@1Corinthians:9:26 @I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

ylt@1Corinthians:10:4 @and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

ylt@1Corinthians:10:5 @but in the most of them God was not well pleased, for they were strewn in the wilderness,

ylt@1Corinthians:10:6 @and those things became types of us, for our not passionately desiring evil things, as also these did desire.

ylt@1Corinthians:10:11 @And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:14 @Wherefore, my beloved, flee from the idolatry;

ylt@1Corinthians:10:17 @because one bread, one body, are we the many -- for we all of the one bread do partake.

ylt@1Corinthians:10:26 @for the Lord's [is] the earth, and its fulness;

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:10:30 @and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:8 @for a man is not of a woman, but a woman [is] of a man,

ylt@1Corinthians:11:9 @for a man also was not created because of the woman, but a woman because of the man;

ylt@1Corinthians:11:12 @for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

ylt@1Corinthians:11:13 @In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

ylt@1Corinthians:11:17 @And this declaring, I give no praise, because not for the better, but for the worse ye come together;

ylt@1Corinthians:11:18 @for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

ylt@1Corinthians:11:19 @for it behoveth sects also to be among you, that those approved may become manifest among you;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:23 @For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

ylt@1Corinthians:11:24 @and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ylt@1Corinthians:11:26 @for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

ylt@1Corinthians:11:29 @for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

ylt@1Corinthians:11:31 @for if ourselves we were discerning, we would not be being judged,

ylt@1Corinthians:11:33 @so then, my brethren, coming together to eat, for one another wait ye;

ylt@1Corinthians:12:3 @wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.

ylt@1Corinthians:12:7 @And to each hath been given the manifestation of the Spirit for profit;

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:13 @for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:13:9 @for in part we know, and in part we prophecy;

ylt@1Corinthians:13:12 @for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

ylt@1Corinthians:14:2 @for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

ylt@1Corinthians:14:3 @and he who is prophesying to men doth speak edification, and exhortation, and comfort;

ylt@1Corinthians:14:5 @and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

ylt@1Corinthians:14:8 @for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?

ylt@1Corinthians:14:9 @so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

ylt@1Corinthians:14:11 @if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

ylt@1Corinthians:14:12 @so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;

ylt@1Corinthians:14:13 @wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;

ylt@1Corinthians:14:14 @for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

ylt@1Corinthians:14:17 @for thou, indeed, dost give thanks well, but the other is not built up!

ylt@1Corinthians:14:22 @so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

ylt@1Corinthians:14:23 @If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:26 @What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

ylt@1Corinthians:14:31 @for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

ylt@1Corinthians:14:33 @for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.

ylt@1Corinthians:14:34 @Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

ylt@1Corinthians:14:35 @and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

ylt@1Corinthians:14:36 @From you did the word of God come forth? or to you alone did it come?

ylt@1Corinthians:14:39 @so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;

ylt@1Corinthians:15:3 @for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

ylt@1Corinthians:15:9 @for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

ylt@1Corinthians:15:16 @for if dead persons do not rise, neither hath Christ risen,

ylt@1Corinthians:15:21 @for since through man [is] the death, also through man [is] a rising again of the dead,

ylt@1Corinthians:15:22 @for even as in Adam all die, so also in the Christ all shall be made alive,

ylt@1Corinthians:15:25 @for it behoveth him to reign till he may have put all the enemies under his feet --

ylt@1Corinthians:15:27 @for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ylt@1Corinthians:15:29 @Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

ylt@1Corinthians:15:32 @if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

ylt@1Corinthians:15:34 @awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].

ylt@1Corinthians:15:41 @one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

ylt@1Corinthians:15:45 @so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

ylt@1Corinthians:15:52 @in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

ylt@1Corinthians:15:53 @for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

ylt@1Corinthians:16:1 @And concerning the collection that [is] for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

ylt@1Corinthians:16:4 @and if it be meet for me also to go, with me they shall go.

ylt@1Corinthians:16:5 @And I will come unto you, when I pass through Macedonia -- for Macedonia I do pass through --

ylt@1Corinthians:16:6 @and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,

ylt@1Corinthians:16:7 @for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

ylt@1Corinthians:16:9 @for a door to me hath been opened -- great and effectual -- and withstanders [are] many.

ylt@1Corinthians:16:10 @And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,

ylt@1Corinthians:16:11 @no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

ylt@1Corinthians:16:17 @and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

ylt@1Corinthians:16:18 @for they did refresh my spirit and yours; acknowledge ye, therefore, those who [are] such.

ylt@2Corinthians:1:3 @Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

ylt@2Corinthians:1:4 @who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ylt@2Corinthians:1:5 @because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

ylt@2Corinthians:1:6 @and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

ylt@2Corinthians:1:7 @and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

ylt@2Corinthians:1:8 @For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

ylt@2Corinthians:1:11 @ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

ylt@2Corinthians:1:12 @For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

ylt@2Corinthians:1:13 @for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

ylt@2Corinthians:1:15 @and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ylt@2Corinthians:1:16 @and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

ylt@2Corinthians:1:17 @This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

ylt@2Corinthians:1:19 @for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ylt@2Corinthians:1:20 @for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;

ylt@2Corinthians:1:23 @And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

ylt@2Corinthians:1:24 @not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

ylt@2Corinthians:2:2 @for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ylt@2Corinthians:2:4 @for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ylt@2Corinthians:2:7 @so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ylt@2Corinthians:2:8 @wherefore, I call upon you to confirm love to him,

ylt@2Corinthians:2:9 @for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

ylt@2Corinthians:2:10 @And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

ylt@2Corinthians:2:11 @that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

ylt@2Corinthians:2:12 @And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

ylt@2Corinthians:2:13 @I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

ylt@2Corinthians:2:16 @to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

ylt@2Corinthians:2:17 @for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

ylt@2Corinthians:3:6 @who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

ylt@2Corinthians:3:9 @for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

ylt@2Corinthians:3:10 @for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

ylt@2Corinthians:3:11 @for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

ylt@2Corinthians:3:13 @and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ylt@2Corinthians:3:14 @but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

ylt@2Corinthians:3:18 @and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

ylt@2Corinthians:4:2 @but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ylt@2Corinthians:4:4 @in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

ylt@2Corinthians:4:5 @for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

ylt@2Corinthians:4:6 @because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

ylt@2Corinthians:4:9 @persecuted, but not forsaken; cast down, but not destroyed;

ylt@2Corinthians:4:11 @for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

ylt@2Corinthians:4:13 @And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

ylt@2Corinthians:4:15 @for the all things [are] because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

ylt@2Corinthians:4:16 @wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

ylt@2Corinthians:4:17 @for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

ylt@2Corinthians:4:18 @we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during.

ylt@2Corinthians:5:1 @For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

ylt@2Corinthians:5:2 @for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

ylt@2Corinthians:5:4 @for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

ylt@2Corinthians:5:7 @for through faith we walk, not through sight --

ylt@2Corinthians:5:9 @Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:11 @having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ylt@2Corinthians:5:12 @for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

ylt@2Corinthians:5:13 @for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,

ylt@2Corinthians:5:14 @for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

ylt@2Corinthians:5:15 @and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

ylt@2Corinthians:5:16 @So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

ylt@2Corinthians:5:21 @for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

ylt@2Corinthians:6:2 @for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' --

ylt@2Corinthians:6:14 @Become not yoked with others -- unbelievers, for what partaking [is there] to righteousness and lawlessness?

ylt@2Corinthians:6:16 @and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among [them], and I will be their God, and they shall be My people,

ylt@2Corinthians:6:17 @wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

ylt@2Corinthians:6:18 @and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'

ylt@2Corinthians:7:3 @not to condemn you do I say [it], for I have said before that in our hearts ye are to die with and to live with;

ylt@2Corinthians:7:4 @great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ylt@2Corinthians:7:5 @for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;

ylt@2Corinthians:7:6 @but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

ylt@2Corinthians:7:7 @and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ylt@2Corinthians:7:8 @because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

ylt@2Corinthians:7:9 @I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

ylt@2Corinthians:7:10 @for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

ylt@2Corinthians:7:11 @for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:7:13 @because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

ylt@2Corinthians:7:14 @because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

ylt@2Corinthians:7:16 @I rejoice, therefore, that in everything I have courage in you.

ylt@2Corinthians:8:6 @so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,

ylt@2Corinthians:8:9 @for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

ylt@2Corinthians:8:10 @and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,

ylt@2Corinthians:8:12 @for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

ylt@2Corinthians:8:13 @for not that for others release, and ye pressured, [do I speak,]

ylt@2Corinthians:8:14 @but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,

ylt@2Corinthians:8:16 @And thanks to God, who is putting the same diligence for you in the heart of Titus,

ylt@2Corinthians:8:17 @because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

ylt@2Corinthians:8:21 @providing right things, not only before the Lord, but also before men;

ylt@2Corinthians:8:24 @the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.

ylt@2Corinthians:9:1 @For, indeed, concerning the ministration that [is] for the saints, it is superfluous for me to write to you,

ylt@2Corinthians:9:2 @for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

ylt@2Corinthians:9:5 @Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

ylt@2Corinthians:9:7 @each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

ylt@2Corinthians:9:10 @and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

ylt@2Corinthians:9:13 @through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,

ylt@2Corinthians:9:15 @thanks also to God for His unspeakable gift!

ylt@2Corinthians:10:3 @for walking in the flesh, not according to the flesh do we war,

ylt@2Corinthians:10:4 @for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds,

ylt@2Corinthians:10:8 @for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

ylt@2Corinthians:10:12 @For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

ylt@2Corinthians:10:14 @for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

ylt@2Corinthians:10:18 @for not he who is commending himself is approved, but he whom the Lord doth commend.

ylt@2Corinthians:11:2 @for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ylt@2Corinthians:11:4 @for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing [it],

ylt@2Corinthians:11:5 @for I reckon that I have been nothing behind the very chiefest apostles,

ylt@2Corinthians:11:8 @other assemblies I did rob, having taken wages, for your ministration;

ylt@2Corinthians:11:9 @and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

ylt@2Corinthians:11:11 @wherefore? because I do not love you? God hath known!

ylt@2Corinthians:11:13 @for those such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ,

ylt@2Corinthians:11:14 @and no wonder -- for even the Adversary doth transform himself into a messenger of light;

ylt@2Corinthians:11:15 @no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

ylt@2Corinthians:11:19 @for gladly do ye bear with the fools -- being wise,

ylt@2Corinthians:11:20 @for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

ylt@2Corinthians:11:24 @from Jews five times forty [stripes] save one I did receive;

ylt@2Corinthians:12:1 @To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

ylt@2Corinthians:12:4 @that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

ylt@2Corinthians:12:6 @for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ylt@2Corinthians:12:9 @and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

ylt@2Corinthians:12:10 @wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

ylt@2Corinthians:12:11 @I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

ylt@2Corinthians:12:13 @for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ylt@2Corinthians:12:14 @Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

ylt@2Corinthians:12:15 @and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.

ylt@2Corinthians:12:19 @Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, [are] for your up-building,

ylt@2Corinthians:12:20 @for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@2Corinthians:13:2 @I have said before, and I say [it] before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

ylt@2Corinthians:13:4 @for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.

ylt@2Corinthians:13:7 @and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ylt@2Corinthians:13:8 @for we are not able to do anything against the truth, but for the truth;

ylt@2Corinthians:13:9 @for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ylt@2Corinthians:13:10 @because of this, these things -- being absent -- I write, that being present, I may not treat [any] sharply, according to the authority that the Lord did give me for building up, and not for casting down.

ylt@2Corinthians:13:11 @Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

ylt@Galatians:1:4 @who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

ylt@Galatians:1:9 @as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ylt@Galatians:1:10 @for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

ylt@Galatians:1:12 @for neither did I from man receive it, nor was I taught [it], but through a revelation of Jesus Christ,

ylt@Galatians:1:13 @for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ylt@Galatians:1:17 @nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

ylt@Galatians:1:20 @And the things that I write to you, lo, before God -- I lie not;

ylt@Galatians:2:5 @to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

ylt@Galatians:2:6 @And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

ylt@Galatians:2:8 @for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

ylt@Galatians:2:12 @for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ylt@Galatians:2:14 @But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

ylt@Galatians:2:16 @having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ylt@Galatians:2:18 @for if the things I threw down, these again I build up, a transgressor I set myself forth;

ylt@Galatians:2:19 @for I through law, did die, that to God I may live;

ylt@Galatians:2:20 @with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ylt@Galatians:2:21 @I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.

ylt@Galatians:3:1 @O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ylt@Galatians:3:5 @He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?

ylt@Galatians:3:8 @and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:13 @Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

ylt@Galatians:3:17 @and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

ylt@Galatians:3:18 @for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].

ylt@Galatians:3:21 @the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ylt@Galatians:3:23 @And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

ylt@Galatians:3:26 @for ye are all sons of God through the faith in Christ Jesus,

ylt@Galatians:3:27 @for as many as to Christ were baptized did put on Christ;

ylt@Galatians:3:28 @there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ylt@Galatians:4:4 @and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ylt@Galatians:4:6 @and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

ylt@Galatians:4:15 @what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

ylt@Galatians:4:17 @they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;

ylt@Galatians:4:19 @my little children, of whom again I travail in birth, till Christ may be formed in you,

ylt@Galatians:4:22 @for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ylt@Galatians:4:24 @which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ylt@Galatians:4:25 @for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

ylt@Galatians:4:27 @for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'

ylt@Galatians:4:30 @but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ylt@Galatians:5:5 @for we by the Spirit, by faith, a hope of righteousness do wait for,

ylt@Galatians:5:6 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

ylt@Galatians:5:13 @For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

ylt@Galatians:5:14 @for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Galatians:5:17 @for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

ylt@Galatians:5:21 @envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

ylt@Galatians:6:3 @for if any one doth think [himself] to be something -- being nothing -- himself he doth deceive;

ylt@Galatians:6:5 @for each one his own burden shall bear.

ylt@Galatians:6:7 @Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

ylt@Galatians:6:9 @and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

ylt@Galatians:6:10 @therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:13 @for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

ylt@Galatians:6:14 @And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

ylt@Galatians:6:15 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

ylt@Galatians:6:17 @Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

ylt@Ephesians:1:4 @according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

ylt@Ephesians:1:5 @having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,

ylt@Ephesians:1:11 @in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,

ylt@Ephesians:1:12 @for our being to the praise of His glory, [even] those who did first hope in the Christ,

ylt@Ephesians:1:16 @do not cease giving thanks for you, making mention of you in my prayers,

ylt@Ephesians:1:18 @the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

ylt@Ephesians:2:8 @for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

ylt@Ephesians:2:10 @for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ylt@Ephesians:2:11 @Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

ylt@Ephesians:2:14 @for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ylt@Ephesians:2:19 @Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,

ylt@Ephesians:2:22 @in whom also ye are builded together, for a habitation of God in the Spirit.

ylt@Ephesians:3:1 @For this cause, I Paul, the prisoner of Christ Jesus for you the nations,

ylt@Ephesians:3:3 @that by revelation He made known to me the secret, according as I wrote before in few [words] --

ylt@Ephesians:3:13 @wherefore, I ask [you] not to faint in my tribulations for you, which is your glory.

ylt@Ephesians:3:14 @For this cause I bow my knees unto the Father of our Lord Jesus Christ,

ylt@Ephesians:4:2 @with all lowliness and meekness, with long-suffering, forbearing one another in love,

ylt@Ephesians:4:8 @wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --

ylt@Ephesians:4:12 @unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

ylt@Ephesians:4:16 @from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

ylt@Ephesians:4:19 @who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:25 @Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

ylt@Ephesians:4:29 @Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

ylt@Ephesians:4:32 @and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

ylt@Ephesians:5:2 @and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

ylt@Ephesians:5:5 @for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

ylt@Ephesians:5:6 @Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

ylt@Ephesians:5:8 @for ye were once darkness, and now light in the Lord; as children of light walk ye,

ylt@Ephesians:5:9 @for the fruit of the Spirit [is] in all goodness, and righteousness, and truth,

ylt@Ephesians:5:12 @for the things in secret done by them it is a shame even to speak of,

ylt@Ephesians:5:13 @and all the things reproved by the light are manifested, for everything that is manifested is light;

ylt@Ephesians:5:14 @wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

ylt@Ephesians:5:20 @giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

ylt@Ephesians:5:25 @The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

ylt@Ephesians:5:29 @for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:6:1 @The children! obey your parents in the Lord, for this is righteous;

ylt@Ephesians:6:11 @put on the whole armour of God, for your being able to stand against the wiles of the devil,

ylt@Ephesians:6:14 @Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

ylt@Ephesians:6:18 @through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

ylt@Ephesians:6:20 @for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

ylt@Ephesians:6:22 @whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.

ylt@Philippians:1:4 @always, in every supplication of mine for you all, with joy making the supplication,

ylt@Philippians:1:5 @for your contribution to the good news from the first day till now,

ylt@Philippians:1:6 @having been confident of this very thing, that He who did begin in you a good work, will perform [it] till a day of Jesus Christ,

ylt@Philippians:1:7 @according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and [in] the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

ylt@Philippians:1:8 @For God is my witness, how I long for you all in the bowels of Jesus Christ,

ylt@Philippians:1:10 @for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

ylt@Philippians:1:17 @and the other out of love, having known that for defence of the good news I am set:

ylt@Philippians:1:19 @For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,

ylt@Philippians:1:21 @for to me to live [is] Christ, and to die gain.

ylt@Philippians:1:23 @for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

ylt@Philippians:1:27 @Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

ylt@Philippians:2:1 @If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

ylt@Philippians:2:5 @For, let this mind be in you that [is] also in Christ Jesus,

ylt@Philippians:2:6 @who, being in the form of God, thought [it] not robbery to be equal to God,

ylt@Philippians:2:7 @but did empty himself, the form of a servant having taken, in the likeness of men having been made,

ylt@Philippians:2:9 @wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name,

ylt@Philippians:2:13 @for God it is who is working in you both to will and to work for His good pleasure.

ylt@Philippians:2:16 @the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

ylt@Philippians:2:17 @but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

ylt@Philippians:2:20 @for I have no one like-minded, who sincerely for the things concerning you will care,

ylt@Philippians:2:21 @for the whole seek their own things, not the things of the Christ Jesus,

ylt@Philippians:2:23 @him, indeed, therefore, I hope to send, when I may see through the things concerning me -- immediately;

ylt@Philippians:2:27 @for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.

ylt@Philippians:2:28 @The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;

ylt@Philippians:2:29 @receive him, therefore, in the Lord, with all joy, and hold such in honour,

ylt@Philippians:3:1 @As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you [is] sure;

ylt@Philippians:3:3 @for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

ylt@Philippians:3:10 @to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

ylt@Philippians:3:12 @Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

ylt@Philippians:3:13 @brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --

ylt@Philippians:3:14 @to the mark I pursue for the prize of the high calling of God in Christ Jesus.

ylt@Philippians:3:15 @As many, therefore, as [are] perfect -- let us think this, and if [in] anything ye think otherwise, this also shall God reveal to you,

ylt@Philippians:3:18 @for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!

ylt@Philippians:3:20 @For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ --

ylt@Philippians:3:21 @who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

ylt@Philippians:4:1 @So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.

ylt@Philippians:4:5 @let your forbearance be known to all men; the Lord [is] near;

ylt@Philippians:4:6 @for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

ylt@Philippians:4:10 @And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

ylt@Philippians:4:11 @not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;

ylt@Philippians:4:13 @For all things I have strength, in Christ's strengthening me;

ylt@Philippians:4:15 @and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

ylt@Colossians:1:3 @We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,

ylt@Colossians:1:5 @because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

ylt@Colossians:1:7 @as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

ylt@Colossians:1:9 @Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

ylt@Colossians:1:12 @Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

ylt@Colossians:1:14 @in whom we have the redemption through his blood, the forgiveness of the sins,

ylt@Colossians:1:16 @because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

ylt@Colossians:1:17 @and himself is before all, and the all things in him have consisted.

ylt@Colossians:1:22 @in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

ylt@Colossians:1:24 @I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

ylt@Colossians:1:25 @of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

ylt@Colossians:1:29 @for which also I labour, striving according to his working that is working in me in power.

ylt@Colossians:2:1 @For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

ylt@Colossians:2:2 @that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

ylt@Colossians:2:5 @for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

ylt@Colossians:2:13 @And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ylt@Colossians:2:22 @which are all for destruction with the using, after the commands and teachings of men,

ylt@Colossians:3:3 @for ye did die, and your life hath been hid with the Christ in God;

ylt@Colossians:3:11 @where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ylt@Colossians:3:12 @Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

ylt@Colossians:3:13 @forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

ylt@Colossians:3:20 @the children! obey the parents in all things, for this is well-pleasing to the Lord;

ylt@Colossians:3:24 @having known that from the Lord ye shall receive the recompense of the inheritance -- for the Lord Christ ye serve;

ylt@Colossians:4:3 @praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

ylt@Colossians:4:5 @in wisdom walk ye toward those without, the time forestalling;

ylt@Colossians:4:8 @whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,

ylt@Colossians:4:11 @and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me.

ylt@Colossians:4:12 @Salute you doth Epaphras, who [is] of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,

ylt@Colossians:4:13 @for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

ylt@1Thessalonians:1:2 @We give thanks to God always for you all, making mention of you in our prayers,

ylt@1Thessalonians:1:8 @for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

ylt@1Thessalonians:1:9 @for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

ylt@1Thessalonians:1:10 @and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

ylt@1Thessalonians:2:1 @For yourselves have known, brethren, our entrance in unto you, that it did not become vain,

ylt@1Thessalonians:2:2 @but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

ylt@1Thessalonians:2:3 @for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,

ylt@1Thessalonians:2:5 @for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God [is] witness!)

ylt@1Thessalonians:2:9 @for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

ylt@1Thessalonians:2:11 @even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

ylt@1Thessalonians:2:12 @for your walking worthily of God, who is calling you to His own reign and glory.

ylt@1Thessalonians:2:14 @for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

ylt@1Thessalonians:2:16 @forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

ylt@1Thessalonians:2:17 @And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

ylt@1Thessalonians:2:18 @wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

ylt@1Thessalonians:2:19 @for what [is] our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?

ylt@1Thessalonians:2:20 @for ye are our glory and joy.

ylt@1Thessalonians:3:1 @Wherefore no longer forbearing, we thought good to be left in Athens alone,

ylt@1Thessalonians:3:2 @and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

ylt@1Thessalonians:3:3 @that no one be moved in these tribulations, for yourselves have known that for this we are set,

ylt@1Thessalonians:3:4 @for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known [it];

ylt@1Thessalonians:3:5 @because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

ylt@1Thessalonians:3:7 @because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

ylt@1Thessalonians:3:9 @for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

ylt@1Thessalonians:3:13 @to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

ylt@1Thessalonians:4:2 @for ye have known what commands we gave you through the Lord Jesus,

ylt@1Thessalonians:4:3 @for this is the will of God -- your sanctification; that ye abstain from the whoredom,

ylt@1Thessalonians:4:6 @that no one go beyond and defraud in the matter his brother, because an avenger [is] the Lord of all these, as also we spake before to you and testified,

ylt@1Thessalonians:4:7 @for God did not call us on uncleanness, but in sanctification;

ylt@1Thessalonians:4:8 @he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

ylt@1Thessalonians:4:9 @And concerning the brotherly love, ye have no need of [my] writing to you, for ye yourselves are God-taught to love one another,

ylt@1Thessalonians:4:10 @for ye do it also to all the brethren who [are] in all Macedonia; and we call upon you, brethren, to abound still more,

ylt@1Thessalonians:4:14 @for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

ylt@1Thessalonians:4:15 @for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

ylt@1Thessalonians:4:18 @so, then, comfort ye one another in these words.

ylt@1Thessalonians:5:2 @for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,

ylt@1Thessalonians:5:3 @for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail [doth] her who is with child, and they shall not escape;

ylt@1Thessalonians:5:7 @for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,

ylt@1Thessalonians:5:10 @who did die for us, that whether we wake -- whether we sleep -- together with him we may live;

ylt@1Thessalonians:5:11 @wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

ylt@1Thessalonians:5:14 @and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

ylt@1Thessalonians:5:15 @see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

ylt@1Thessalonians:5:18 @in every thing give thanks, for this [is] the will of God in Christ Jesus in regard to you.

ylt@1Thessalonians:5:25 @Brethren, pray for us;

ylt@2Thessalonians:1:3 @We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ylt@2Thessalonians:1:4 @so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

ylt@2Thessalonians:1:5 @a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

ylt@2Thessalonians:1:11 @for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

ylt@2Thessalonians:2:6 @and now, what is keeping down ye have known, for his being revealed in his own time,

ylt@2Thessalonians:2:7 @for the secret of the lawlessness doth already work, only he who is keeping down now [will hinder] -- till he may be out of the way,

ylt@2Thessalonians:2:10 @and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

ylt@2Thessalonians:2:11 @and because of this shall God send to them a working of delusion, for their believing the lie,

ylt@2Thessalonians:2:13 @And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

ylt@2Thessalonians:2:16 @and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,

ylt@2Thessalonians:2:17 @comfort your hearts, and establish you in every good word and work.

ylt@2Thessalonians:3:2 @and that we may be delivered from the unreasonable and evil men, for the faith [is] not of all;

ylt@2Thessalonians:3:7 @for yourselves have known how it behoveth [you] to imitate us, because we did not act disorderly among you;

ylt@2Thessalonians:3:8 @nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;

ylt@2Thessalonians:3:10 @for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

ylt@2Thessalonians:3:11 @for we hear of certain walking among you disorderly, nothing working, but over working,

ylt@1Timothy:1:9 @having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ylt@1Timothy:1:13 @who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

ylt@1Timothy:1:16 @but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

ylt@1Timothy:1:18 @This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

ylt@1Timothy:2:1 @I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

ylt@1Timothy:2:2 @for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

ylt@1Timothy:2:3 @for this [is] right and acceptable before God our Saviour,

ylt@1Timothy:2:5 @for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

ylt@1Timothy:2:6 @who did give himself a ransom for all -- the testimony in its own times --

ylt@1Timothy:2:8 @I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

ylt@1Timothy:2:13 @for Adam was first formed, then Eve,

ylt@1Timothy:3:1 @Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth;

ylt@1Timothy:3:2 @it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

ylt@1Timothy:3:13 @for those who did minister well a good step to themselves do acquire, and much boldness in faith that [is] in Christ Jesus.

ylt@1Timothy:4:3 @forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

ylt@1Timothy:4:5 @for it is sanctified through the word of God and intercession.

ylt@1Timothy:4:6 @These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

ylt@1Timothy:4:8 @for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

ylt@1Timothy:4:10 @for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

ylt@1Timothy:4:16 @take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

ylt@1Timothy:5:4 @and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

ylt@1Timothy:5:8 @and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

ylt@1Timothy:5:11 @and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

ylt@1Timothy:5:14 @I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

ylt@1Timothy:5:15 @for already certain did turn aside after the Adversary.

ylt@1Timothy:5:18 @for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'

ylt@1Timothy:5:20 @Those sinning, reprove before all, that the others also may have fear;

ylt@1Timothy:5:21 @I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

ylt@1Timothy:5:24 @of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

ylt@1Timothy:5:25 @in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ylt@1Timothy:6:7 @for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;

ylt@1Timothy:6:10 @for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

ylt@1Timothy:6:12 @be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

ylt@1Timothy:6:13 @I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

ylt@1Timothy:6:17 @Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

ylt@1Timothy:6:19 @treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

ylt@2Timothy:1:6 @For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

ylt@2Timothy:1:7 @for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

ylt@2Timothy:1:8 @therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

ylt@2Timothy:1:9 @who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

ylt@2Timothy:1:12 @for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

ylt@2Timothy:2:1 @Thou, therefore, my child, be strong in the grace that [is] in Christ Jesus,

ylt@2Timothy:2:3 @thou, therefore, suffer evil as a good soldier of Jesus Christ;

ylt@2Timothy:2:7 @be considering what things I say, for the Lord give to thee understanding in all things.

ylt@2Timothy:2:11 @Stedfast [is] the word: For if we died together -- we also shall live together;

ylt@2Timothy:2:14 @These things remind [them] of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

ylt@2Timothy:2:16 @and the profane vain talkings stand aloof from, for to more impiety they will advance,

ylt@2Timothy:3:2 @for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ylt@2Timothy:3:5 @having a form of piety, and its power having denied; and from these be turning away,

ylt@2Timothy:3:6 @for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

ylt@2Timothy:3:9 @but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

ylt@2Timothy:3:16 @every Writing [is] God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that [is] in righteousness,

ylt@2Timothy:3:17 @that the man of God may be fitted -- for every good work having been completed.

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:3 @for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

ylt@2Timothy:4:6 @for I am already being poured out, and the time of my release hath arrived;

ylt@2Timothy:4:8 @henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

ylt@2Timothy:4:10 @for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

ylt@2Timothy:4:11 @Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;

ylt@2Timothy:4:15 @of whom also do thou beware, for greatly hath he stood against our words;

ylt@2Timothy:4:16 @in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

ylt@2Timothy:4:21 @be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

ylt@Titus:1:2 @upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

ylt@Titus:1:5 @For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;

ylt@Titus:1:7 @for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

ylt@Titus:1:10 @for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

ylt@Titus:1:11 @whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

ylt@Titus:1:13 @this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ylt@Titus:2:11 @For the saving grace of God was manifested to all men,

ylt@Titus:2:13 @waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

ylt@Titus:2:14 @who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:9 @and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

ylt@Titus:3:12 @When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.

ylt@Philemon:1:7 @for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

ylt@Philemon:1:8 @Wherefore, having in Christ much boldness to command thee that which is fit --

ylt@Philemon:1:15 @for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,

ylt@Philemon:1:22 @and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

ylt@Hebrews:1:5 @For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'

ylt@Hebrews:1:6 @and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

ylt@Hebrews:1:14 @are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

ylt@Hebrews:2:2 @for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ylt@Hebrews:2:5 @For not to messengers did He subject the coming world, concerning which we speak,

ylt@Hebrews:2:8 @all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

ylt@Hebrews:2:9 @and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

ylt@Hebrews:2:10 @For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

ylt@Hebrews:2:11 @for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

ylt@Hebrews:2:16 @for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

ylt@Hebrews:2:17 @wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

ylt@Hebrews:2:18 @for in that he suffered, himself being tempted, he is able to help those who are tempted.

ylt@Hebrews:3:1 @Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

ylt@Hebrews:3:3 @for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

ylt@Hebrews:3:4 @for every house is builded by some one, and He who the all things did build [is] God,

ylt@Hebrews:3:5 @and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

ylt@Hebrews:3:7 @Wherefore, (as the Holy Spirit saith, 'To-day, if His voice ye may hear --

ylt@Hebrews:3:9 @in which tempt Me did your fathers, they did prove Me, and saw My works forty years;

ylt@Hebrews:3:10 @wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

ylt@Hebrews:3:14 @for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

ylt@Hebrews:3:16 @for certain having heard did provoke, but not all who did come out of Egypt through Moses;

ylt@Hebrews:3:17 @but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

ylt@Hebrews:4:2 @for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

ylt@Hebrews:4:3 @for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest --;' and yet the works were done from the foundation of the world,

ylt@Hebrews:4:4 @for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'

ylt@Hebrews:4:6 @since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

ylt@Hebrews:4:8 @for if Joshua had given them rest, He would not concerning another day have spoken after these things;

ylt@Hebrews:4:10 @for he who did enter into his rest, he also rested from his works, as God from His own.

ylt@Hebrews:4:12 @for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:4:15 @for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

ylt@Hebrews:4:16 @we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

ylt@Hebrews:5:1 @For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,

ylt@Hebrews:5:3 @and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

ylt@Hebrews:5:12 @for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

ylt@Hebrews:5:13 @for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,

ylt@Hebrews:6:1 @Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

ylt@Hebrews:6:4 @for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

ylt@Hebrews:6:6 @and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:6:8 @and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;

ylt@Hebrews:6:10 @for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

ylt@Hebrews:6:13 @For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

ylt@Hebrews:6:16 @for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,

ylt@Hebrews:6:18 @that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

ylt@Hebrews:6:20 @whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

ylt@Hebrews:7:1 @For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

ylt@Hebrews:7:5 @and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ylt@Hebrews:7:10 @for he was yet in the loins of the father when Melchisedek met him.

ylt@Hebrews:7:11 @If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ylt@Hebrews:7:12 @for the priesthood being changed, of necessity also, of the law a change doth come,

ylt@Hebrews:7:13 @for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

ylt@Hebrews:7:14 @for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

ylt@Hebrews:7:17 @for He doth testify -- 'Thou [art] a priest -- to the age, according to the order of Melchisedek;'

ylt@Hebrews:7:18 @for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

ylt@Hebrews:7:19 @(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

ylt@Hebrews:7:20 @And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

ylt@Hebrews:7:25 @whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

ylt@Hebrews:7:26 @For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

ylt@Hebrews:7:27 @who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

ylt@Hebrews:7:28 @for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ylt@Hebrews:8:3 @for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;

ylt@Hebrews:8:4 @for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

ylt@Hebrews:8:5 @who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

ylt@Hebrews:8:7 @for if that first were faultless, a place would not have been sought for a second.

ylt@Hebrews:8:8 @For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

ylt@Hebrews:8:10 @because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

ylt@Hebrews:9:2 @for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

ylt@Hebrews:9:6 @And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

ylt@Hebrews:9:7 @and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

ylt@Hebrews:9:10 @only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].

ylt@Hebrews:9:13 @for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

ylt@Hebrews:9:15 @And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

ylt@Hebrews:9:16 @for where a covenant [is], the death of the covenant-victim to come in is necessary,

ylt@Hebrews:9:17 @for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

ylt@Hebrews:9:19 @for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

ylt@Hebrews:9:22 @and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

ylt@Hebrews:9:23 @[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

ylt@Hebrews:9:24 @for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:1 @For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ylt@Hebrews:10:4 @for it is impossible for blood of bulls and goats to take away sins.

ylt@Hebrews:10:5 @Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

ylt@Hebrews:10:12 @And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

ylt@Hebrews:10:14 @for by one offering he hath perfected to the end those sanctified;

ylt@Hebrews:10:15 @and testify to us also doth the Holy Spirit, for after that He hath said before,

ylt@Hebrews:10:18 @and where forgiveness of these [is], there is no more offering for sin.

ylt@Hebrews:10:19 @Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

ylt@Hebrews:10:20 @which way he did initiate for us -- new and living, through the vail, that is, his flesh --

ylt@Hebrews:10:23 @may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),

ylt@Hebrews:10:25 @not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.

ylt@Hebrews:10:26 @For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

ylt@Hebrews:10:27 @but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

ylt@Hebrews:10:30 @for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' --

ylt@Hebrews:10:32 @And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

ylt@Hebrews:10:34 @for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ylt@Hebrews:10:36 @for of patience ye have need, that the will of God having done, ye may receive the promise,

ylt@Hebrews:10:37 @for yet a very very little, He who is coming will come, and will not tarry;

ylt@Hebrews:11:1 @And faith is of things hoped for a confidence, of matters not seen a conviction,

ylt@Hebrews:11:2 @for in this were the elders testified of;

ylt@Hebrews:11:5 @By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

ylt@Hebrews:11:6 @and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

ylt@Hebrews:11:8 @By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

ylt@Hebrews:11:10 @for he was looking for the city having the foundations, whose artificer and constructor [is] God.

ylt@Hebrews:11:12 @wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.

ylt@Hebrews:11:14 @for those saying such things make manifest that they seek a country;

ylt@Hebrews:11:15 @and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,

ylt@Hebrews:11:16 @but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

ylt@Hebrews:11:25 @having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ylt@Hebrews:11:26 @greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;

ylt@Hebrews:11:27 @by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

ylt@Hebrews:11:30 @by faith the walls of Jericho did fall, having been surrounded for seven days;

ylt@Hebrews:11:32 @And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

ylt@Hebrews:11:40 @God for us something better having provided, that apart from us they might not be made perfect.

ylt@Hebrews:12:1 @Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ylt@Hebrews:12:2 @looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

ylt@Hebrews:12:3 @for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

ylt@Hebrews:12:5 @and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ylt@Hebrews:12:6 @for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

ylt@Hebrews:12:7 @if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ylt@Hebrews:12:10 @for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

ylt@Hebrews:12:11 @and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

ylt@Hebrews:12:12 @Wherefore, the hanging-down hands and the loosened knees set ye up;

ylt@Hebrews:12:13 @and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

ylt@Hebrews:12:16 @lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

ylt@Hebrews:12:17 @for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

ylt@Hebrews:12:18 @For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:12:25 @See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,

ylt@Hebrews:12:28 @wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

ylt@Hebrews:12:29 @for also our God [is] a consuming fire.

ylt@Hebrews:13:2 @of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

ylt@Hebrews:13:5 @Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@Hebrews:13:11 @for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ylt@Hebrews:13:12 @Wherefore, also Jesus -- that he might sanctify through [his] own blood the people -- without the gate did suffer;

ylt@Hebrews:13:13 @now, then, may we go forth unto him without the camp, his reproach bearing;

ylt@Hebrews:13:14 @for we have not here an abiding city, but the coming one we seek;

ylt@Hebrews:13:16 @and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

ylt@Hebrews:13:17 @Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you.

ylt@Hebrews:13:18 @Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

ylt@Hebrews:13:21 @make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory -- to the ages of the ages! Amen.

ylt@Hebrews:13:22 @And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.

ylt@James:1:6 @and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

ylt@James:1:7 @for let not that man suppose that he shall receive anything from the Lord --

ylt@James:1:11 @for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

ylt@James:1:13 @Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

ylt@James:1:15 @afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

ylt@James:1:18 @having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

ylt@James:1:20 @for the wrath of a man the righteousness of God doth not work;

ylt@James:1:21 @wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

ylt@James:1:24 @for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

ylt@James:1:25 @and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ylt@James:2:2 @for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

ylt@James:2:10 @for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;

ylt@James:2:11 @for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

ylt@James:2:13 @for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.

ylt@James:2:16 @and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

ylt@James:2:25 @and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

ylt@James:2:26 @for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

ylt@James:3:2 @for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

ylt@James:3:3 @lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

ylt@James:3:7 @For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

ylt@James:3:10 @out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

ylt@James:3:11 @doth the fountain out of the same opening pour forth the sweet and the bitter?

ylt@James:3:16 @for where zeal and rivalry [are], there is insurrection and every evil matter;

ylt@James:4:6 @and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

ylt@James:4:10 @be made low before the Lord, and He shall exalt you.

ylt@James:4:14 @who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

ylt@James:5:3 @your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

ylt@James:5:7 @Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;

ylt@James:5:9 @murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

ylt@James:5:12 @And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

ylt@James:5:14 @is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

ylt@James:5:15 @and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@James:5:18 @and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.

ylt@1Peter:1:2 @according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

ylt@1Peter:1:4 @to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,

ylt@1Peter:1:11 @searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ylt@1Peter:1:13 @Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

ylt@1Peter:1:14 @as obedient children, not fashioning yourselves to the former desires in your ignorance,

ylt@1Peter:1:20 @foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ylt@1Peter:2:6 @Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

ylt@1Peter:2:7 @to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ylt@1Peter:2:9 @and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

ylt@1Peter:2:14 @whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

ylt@1Peter:2:19 @for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

ylt@1Peter:2:20 @for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,

ylt@1Peter:2:21 @for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

ylt@1Peter:2:25 @for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

ylt@1Peter:3:4 @but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

ylt@1Peter:3:5 @for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

ylt@1Peter:3:9 @not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

ylt@1Peter:3:10 @for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

ylt@1Peter:3:15 @and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

ylt@1Peter:3:17 @for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

ylt@1Peter:3:18 @because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ylt@1Peter:4:1 @Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ylt@1Peter:4:3 @for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

ylt@1Peter:4:6 @for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

ylt@1Peter:4:8 @and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

ylt@1Peter:4:15 @for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

ylt@1Peter:5:2 @feed the flock of God that [is] among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

ylt@1Peter:5:7 @all your care having cast upon Him, because He careth for you.

ylt@2Peter:1:8 @for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

ylt@2Peter:1:9 @for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ylt@2Peter:1:10 @wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

ylt@2Peter:1:11 @for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

ylt@2Peter:1:12 @Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

ylt@2Peter:1:16 @For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

ylt@2Peter:1:17 @for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'

ylt@2Peter:1:21 @for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

ylt@2Peter:2:4 @For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,

ylt@2Peter:2:8 @for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

ylt@2Peter:2:11 @whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

ylt@2Peter:2:15 @having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,

ylt@2Peter:2:16 @and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

ylt@2Peter:2:18 @for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

ylt@2Peter:2:19 @liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ylt@2Peter:2:20 @for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

ylt@2Peter:2:21 @for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

ylt@2Peter:3:2 @to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

ylt@2Peter:3:4 @and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ylt@2Peter:3:5 @for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,

ylt@2Peter:3:7 @and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

ylt@2Peter:3:9 @the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

ylt@2Peter:3:12 @waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ylt@2Peter:3:13 @and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

ylt@2Peter:3:14 @wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

ylt@2Peter:3:17 @Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

ylt@1John:1:9 @if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

ylt@1John:2:2 @and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

ylt@1John:2:12 @I write to you, little children, because the sins have been forgiven you through his name;

ylt@1John:2:19 @out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.

ylt@1John:2:28 @And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:12 @not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

ylt@1John:3:16 @in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

ylt@1John:3:19 @and in this we know that of the truth we are, and before Him we shall assure our hearts,

ylt@1John:3:22 @and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ylt@1John:4:1 @Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

ylt@1John:4:10 @in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

ylt@1John:4:20 @if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

ylt@1John:5:3 @for this is the love of God, that His commands we may keep, and His commands are not burdensome;

ylt@2John:1:11 @for he who is saying to him, 'Hail,' hath fellowship with his evil works.

ylt@3John:1:3 @for I rejoiced exceedingly, brethren coming and testifying of the truth in thee, even as thou in truth dost walk;

ylt@3John:1:6 @who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,

ylt@3John:1:7 @because for [His] name they went forth, nothing receiving from the nations;

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ylt@Jude:1:3 @Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

ylt@Jude:1:4 @for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

ylt@Jude:1:7 @as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

ylt@Jude:1:11 @wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

ylt@Jude:1:16 @These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

ylt@Jude:1:17 @and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:

ylt@Jude:1:21 @yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

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