NT.filter - orthjbc HAKODESH:

orthjbc@Matthew:1:18 @ The huledet (note:)birth(:note) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:4:1 @ Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo temptation by Hasatan.

orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,

orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.

orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.

orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:22:29 @ And Rebbe, Melech HaMoshiach said in reply to them, "You are in error, not having known the Kitvei HaKodesh or the gevurat Hashem."

orthjbc@Matthew:22:43 @ Rebbe, Melech HaMoshiach says to them, "How then can Dovid, in the Ruach HaKodesh, call Rebbe, Melech HaMoshiach `Adon`?... saying

orthjbc@Matthew:26:54 @ But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?"

orthjbc@Matthew:26:56 @ But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note)

orthjbc@Matthew:27:53 @ And coming out of the kevarim after Moshiach's Techiyas HaMesim, they entered the Ir HaKodesh (note:)Holy City(:note) and appeared to many.

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:1:8 @ I give you a tevilah in a mikveh mayim, but he (note:)Moshiach(:note) will give you a tevilah in the Ruach Hakodesh." [Yeshayah strkjv@44:3; Yoel strkjv@2:28] MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11; LK strkjv@3:21-23

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:12 @ Then the Ruach Hakodesh ofen ort (note:)immediately(:note) thrusts Rebbe, Melech HaMoshiach out into the midbar.

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:14:49 @ "Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled." [Yeshayah strkjv@53:7-12]

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.

orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.

orthjbc@Luke:1:67 @ And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel strkjv@2:28]

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:2:27 @ And Shim'on came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (note:)parents(:note) brought in the yeled, Yehoshua, to do concerning him the customary mitzva of the Torah,

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:4:1 @ Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar [Yechezkel strkjv@37:1]

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:21 @ And Rebbe Melech HaMoshiach began to speak to them, "Hayom (note:)today(:note) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing."

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:12 @ "For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say." [Shemot strkjv@4:12] COVETOUSNESS AND THE MASHAL OF THE RICH MAN (note:)ON THE FOLLY OF GASHMIUS [MATERIALISM](:note)

orthjbc@Luke:21:22 @ "Because these are the Yemei NaKam (note:)Days of Vengeance(:note) as a fulfillment of all the Kitvei Hakodesh. [Yeshayah strkjv@63:4; Daniel strkjv@9:24-27; Hoshea strkjv@9:7]

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@Luke:24:45 @ Then he opened their minds to have binah of the Kitvei Hakodesh.

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:33 @ "And I did not recognize him, but the One who sent me to administer the mikveh mayim's tevilah said to me, `Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.' [Yeshayah strkjv@11:2]

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:8 @ "The ruach (note:)wind, Spirit(:note) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [Kohelet strkjv@11:5]; so it is with everyone having been born of the Ruach Hakodesh." [Yechezkel strkjv@37:9]

orthjbc@John:3:34 @ For he whom Hashem sent speaks the Divrei Hashem (note:)Words of Hashem(:note), for Hashem gives the Ruach Hakodesh without measure. [Yeshayah strkjv@42:1]

orthjbc@John:4:23 @ "But a sha'ah (note:)hour, time(:note) is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes Truth, for indeed HaAv is seeking such to worship him.

orthjbc@John:4:24 @ "Hashem is Ruach (note:)Spirit(:note) and it is necessary for the ones worshiping him to worship in the Ruach Hakodesh and Emes." [Yechezkel strkjv@36:26-27; strkjv@37:14]

orthjbc@John:5:39 @ "You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

orthjbc@John:5:47 @ "But if in the Kitvei Hakodesh of that one you lack emunah, how will you have emunah in my dvar?"

orthjbc@John:6:63 @ "The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach Hakodesh and they are as Chayyim (note:)Life(:note).

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:7:39 @ But this Rebbe, Melech HaMoshiach said about the Ruach Hakodesh which the ones having emunah (note:)faith(:note) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe, Melech HaMoshiach had not yet received kavod. [Yoel strkjv@2:28 3:1] AM YISRAEL IS DIVIDED

orthjbc@John:7:42 @ Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived?" [Shmuel Bais strkjv@7:12; Tehillim strkjv@89:3-4; Michoh strkjv@5:1(note:)2(:note); Yirmeyah strkjv@23:5]

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:52 @ They answered and said to Rav Nakdimon, "Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise." [Melachim Bais strkjv@14:25]

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:26 @ "But the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note), the Ruach Hakodesh--which HaAv will send b'Shem of me--He will teach you all things and will remind you of all things which I told you.

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@John:16:7 @ "But I tell HaEmes (note:)the truth(:note), it is better for you that I go away. For if I do not go away, the Melitz Yosher Praklit, Advocate, Counsellor, Helper in Court will not come to you. But if go, I will send him the Ruach Hakodesh to you.

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:19:20 @ This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on the Aitz was near the Ir Hakodesh. And it had been written in Ivrit, in Latin, and in Greek.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:36 @ For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, "V'ETZEM LO TISHVERU VO" (note:)"And not a bone of him shall be broken"(:note). [Shemot strkjv@12:46; Bamidbar strkjv@9:12; Tehillim strkjv@34:20-21]

orthjbc@John:19:37 @ And again the Kitvei Hakodesh says, "V'HIBITU ELAV ES ASHER DAKARU" (note:)"And they will look on him whom they pierced"(:note) [Zecharyah strkjv@12:10] THE KEVURAH OF THE REBBE, MELECH HAMOSHIACH

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:22 @ And having said, Moshiach breathed on them and says to them, "Receive the Ruach Hakodesh." REBBE, MELECH HAMOSHIACH'S SHLUCHIM AND THE POWER VESTED IN THEM BY HIM TO ESTABLISH AND DISCIPLINE HIS KEHILLAH

orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,

orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM

orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."

orthjbc@Acts:1:16 @ said, "Achim b'Moshiach, the Kitvei HaKodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.

orthjbc@Acts:2:4 @ and all were filled with the Ruach HaKodesh, and they began to speak in other leshonot as the Ruach HaKodesh was giving the ability to them to speak.

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:18 @ `and upon my avadim and upon my shefachot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI (note:)"In those days I will pour out my Ruach Hakodesh"(:note) and they will prophesy.

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.

orthjbc@Acts:4:8 @ Then Kefa, having been filled with the Ruach Hakodesh, said to them, "Sarei HaAm and Zekenim,

orthjbc@Acts:4:25 @ "and you are the one who by the Ruach Hakodesh through the mouth of Avinu Dovid your eved, said, LAMMAH RAGSHU GOYIM UL'UMMIM YEHIGU RIK (note:)"Why did the Goyim rage and the peoples plot vain and futile things?"(:note)

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]

orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]

orthjbc@Acts:5:9 @ And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? --Hinei-- the feet of the ones having buried your ish are at the petach (note:)doorway(:note), and they will carry you out."

orthjbc@Acts:5:32 @ "And we are edim of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying him."

orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]

orthjbc@Acts:6:5 @ And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (note:)faith(:note) and the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger proselyte of Antioch

orthjbc@Acts:6:10 @ and they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.

orthjbc@Acts:7:51 @ "You AM KSHE OREF (note:)"stiff necked people" Shemot strkjv@33:5(:note), you who are without the Bris Milah of the lev heart and of the oznayim ears, you always resist the Ruach Hakodesh; you are doing like your Avot. [Shemot strkjv@32:9; strkjv@33:3,5; Vayikra strkjv@26:41; Devarim strkjv@10:16; Yirmeyah strkjv@4:4; strkjv@9:26; Yeshayah strkjv@63:10]

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:15 @ who, having come down, davened for them that they might receive the Ruach Hakodesh.

orthjbc@Acts:8:16 @ For the Ruach Hakodesh had not yet fallen upon anyone of them, but only they had received a tevilah of teshuvah in a mikveh mayim b'Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Acts:8:17 @ Then Kefa and Yochanan were laying their hands upon them and they were receiving the Ruach Hakodesh.

orthjbc@Acts:8:18 @ And when Shimon saw that through the laying on of hands of Moshiach's Shluchim that the Ruach Hakodesh is given, he brought to them kesef,

orthjbc@Acts:8:19 @ saying, "Give me also this samchut (note:)authority(:note) that whomever I may lay my hands on may receive the Ruach Hakodesh."

orthjbc@Acts:8:29 @ And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."

orthjbc@Acts:8:35 @ And having opened his mouth, and beginning from this keta (note:)passage(:note) of the Kitvei Hakodesh, Philippos began to preach and fier ois elucidate Yehoshua to him.

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:31 @ Then Rebbe, Melech HaMoshiach's Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir'at Shomayim and in the yir'at Moshiach Adoneinu and, beNechamat HaRuach Hakodesh. THE REFU'AH OF AENEAS

orthjbc@Acts:10:19 @ And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.

orthjbc@Acts:10:38 @ "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (note:)power(:note), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael the devil because Hashem was with him. [Yeshayah strkjv@61:1]

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:10:44 @ While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.

orthjbc@Acts:10:45 @ And the Messianic Jews who had come with Kefa were mishpoyel (note:)standing in awe(:note) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.

orthjbc@Acts:10:47 @ "Surely no one can refuse the mikveh mayim for these to be given Moshiach's tevilah of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?" [Acts strkjv@2:4]

orthjbc@Acts:11:12 @ "And the Ruach Hakodesh said to me to accompany them without having hesitated and these sheshet haAchim b'Moshiach came with me also, and we entered into the bais of the ish.

orthjbc@Acts:11:15 @ "As I began to speak, the Ruach Hakodesh fell upon them, just as also upon us in the beginning.

orthjbc@Acts:11:16 @ And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, `Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'

orthjbc@Acts:11:24 @ For Bar-Nabba was a a mentsh, a gavra, an ish tov full of the Ruach Hakodesh and of emunah. And a great multitude was added to Adoneinu.

orthjbc@Acts:11:28 @ One of them, by name Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.

orthjbc@Acts:13:2 @ They were ministering to Adonoi and under a tzom when the Ruach HaKodesh said to them, "Set apart for me Bar-Nabba and Sha'ul for the avodas kodesh to which I have called them." [Divrey haYomim Bais strkjv@13:10; strkjv@35:3; Yechezkel strkjv@40:46; strkjv@44:16; strkjv@45:4]

orthjbc@Acts:13:4 @ They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.

orthjbc@Acts:13:9 @ But Rav Sha'ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,

orthjbc@Acts:13:52 @ and the talmidim were being filled with simcha and the Ruach Hakodesh.

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:8 @ "And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the tevilah in the Ruach Hakodesh just as Hashem did also to us Jews [Acts strkjv@2:4; strkjv@10:46].

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:28 @ "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:6 @ And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.

orthjbc@Acts:17:2 @ And as he did bekvius (note:)regularly(:note), Rav Sha'ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,

orthjbc@Acts:17:9 @ And having taken the bond money from Jason and the rest, they released them. THE MOSHIACH SHLUCHIM AT BEREA, WHERE THE PEOPLE ARE "MORE NOBLE" BECAUSE THESE ARE JEWISH PEOPLE WHO DO A FRESH CHAZORA (note:)REVIEW(:note) OF THE KITVEI HAKODESH TO SEE IF, ACCORDING TO THE PRINCIPLE OF SOLA SCRIPTURA, WHAT IS IN THE DRASHA OF RAV SHA'UL IS ALSO IN THE KITVEI HAKODESH

orthjbc@Acts:17:11 @ But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (note:)daily(:note) making a chazora review and examining and horiva over analyzing the Kitvei HaKodesh, to see if these things might be so. [Devarim strkjv@29:29]

orthjbc@Acts:18:24 @ Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a Lamdan (note:)a Torah scholar with prodigious knowledge(:note), being tief deep and profound, baki, erudite, chorif, keen in the Kitvei HaKodesh.

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:18:28 @ For with ko'ach gadol, Rav Apollos was publicly refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:19:2 @ And Rav Sha'ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha'ul, "But we never heard that there is a Ruach Hakodesh!"

orthjbc@Acts:19:6 @ And when Rav Sha'ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu'ah.

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:20:22 @ "And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da'as of the things that are going to happen to me there,

orthjbc@Acts:20:23 @ "except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:21:4 @ And after having searched for Moshiach's talmidim there, we stayed in Tzor shivah yamim. And Moshiach's talmidim were telling Rav Sha'ul by the Ruach Hakodesh not to make any aliyah to Yerushalayim.

orthjbc@Acts:21:11 @ And when he came to us, he took Rav Sha'ul's gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim." [Melachim Alef strkjv@22:11; Yeshayah strkjv@20:2-4; Yirmeyah strkjv@13:1-11]

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:25 @ And so they disagreed with one another. And as they were leaving, Rav Sha'ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,

orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)

orthjbc@Romans:1:4 @ but, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of the Techiyas HaMesim.

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:14 @ For we know that the Torah is Ruchanit (note:)Spiritual, of the Ruach Hakodesh(:note); but I am of the basar fallen humanity sold under the power of slavemaster Chet.

orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.

orthjbc@Romans:8:5 @ For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of Ruach [Hakodesh] take the side of the Ruach Hakodesh.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:13 @ For if you live in accordance with the basar you will certainly die; but if by the Ruach Hakodesh you put to death the deeds of the body, you will live.

orthjbc@Romans:8:16 @ The Ruach Hakodesh Himself bears edut with our ruach that we are bnei HaElohim.

orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:9:1 @ I speak haEmes in Moshiach, I do not speak sheker, my matzpun tahor (note:)clean conscience(:note) bearing me witness in the Ruach haKodesh,

orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:4 @ For as much as was written beforehand was written for our lamed (note:)learning(:note), in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah hope.

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:16 @ so that I might be a mesharet (note:)minister, servant(:note) of Rebbe, Melech HaMoshiach Yehoshua for the Goyim, serving the Besuras HaGeulah of Hashem, administering with a Kohen's avodas kodesh the minchah offering to Hashem of the Goyim might be acceptable, mekudash b'Ruach Hakodesh set apart as holy in the Holy Spirit.

orthjbc@Romans:15:19 @ by the ko'ach (note:)power(:note) of otot u'moftim signs and wonders, by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum today's Yugoslavia and Albania I have completed the Besuras HaGeulah of Hashem,

orthjbc@Romans:15:30 @ I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and through the ahavas haRuach Hakodesh, to contend with me in your tefillos (note:)prayers(:note) to Hashem on my behalf,

orthjbc@Romans:16:16 @ Greet one another with a neshikat hakodesh (note:)holy kiss(:note). All the kehillot of Moshiach send you "Shalom greetings." A WARNING

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:2:4 @ and my loshon (note:)speech(:note) and my hachrazah proclamation, kyrygma to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem power of G-d--1:17,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:10 @ But Hashem has made the hitgalut haSod (note:)the revelation of the mystery(:note) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

orthjbc@1Corinthians:2:12 @ Now we have not received the ruach (note:)spirit(:note) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,

orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:2:15 @ Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

orthjbc@1Corinthians:3:16 @ Do you not have da'as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:13 @ being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [Yirmeyah strkjv@20:18; Ekhah strkjv@3:45] IT IS NOT THE TACHLIS OF REBBE, MELECH HAMOSHIACH'S SHLIACH TO BRING THE CORINTHIAN GOYIM UNDER BUSHAH BUT TO EXHORT THEM IN THE RUACH HAKODESH TO BE AS YELADIM IMITATING THEIR ABBA

orthjbc@1Corinthians:4:21 @ What do you want? That I should come to you, so to speak, with an abba's switch or in ahavah and a anavat ruach (note:)a Ruach Hakodesh of meekness(:note)?

orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.

orthjbc@1Corinthians:5:4 @ In the name of Adoneinu Yehoshua, when you have assembled in your shul (note:)Jam.2:2(:note) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:17 @ But the one with devekut (note:)"cleaving, attachment"--DEVARIM strkjv@11:22(:note) to Hashem has achdut union in the Ruach Hakodesh with Elohim.

orthjbc@1Corinthians:6:19 @ Or have you no da'as that your guf (note:)body(:note) is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?

orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]

orthjbc@1Corinthians:7:40 @ However, ashrey is she, and even more so, if she remains as she is; and I think in this da'at (note:)thought(:note) that I am offering that I have the Ruach Hakodesh.

orthjbc@1Corinthians:12:1 @ Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:4 @ There are different kinds of matnot (note:)gifts(:note), but the same Ruach Hakodesh.

orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

orthjbc@1Corinthians:12:7 @ But to each is given the disclosure of the Ruach Hakodesh for benefit:

orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:13 @ For also in one Ruach Hakodesh we were all given a tevilah into one guf (note:)body(:note), whether Yehudim or Yevanim Greeks, whether avadim slaves or bnei Chorim freedman, and all were given to drink, as it were, from one Ruach Hakodesh.

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:14:12 @ So also you, als (note:)since(:note) you have a kinat hamatnot haRuach Hakodesh zeal for gifts of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah congregation.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:37 @ If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (note:)2:13(:note), let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:16:20 @ All the Achim b'Moshiach send you "shalom" greetings. Greet one another with a neshikat Hakodesh (note:)holy kiss(:note).

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY

orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].

orthjbc@2Corinthians:3:8 @ then how much more will the avodas kodesh ministry of the Ruach Hakodesh come in kavod (note:)glory(:note)?

orthjbc@2Corinthians:4:13 @ And having the same Ruach Hakodesh of emunah (note:)faith(:note) that is accordance with the kitvei Hakodesh, HE'EMANITI KIADABER "I believed, therefore I speak "TEHILLIM strkjv@116:10, we both believed and therefore we speak,

orthjbc@2Corinthians:5:5 @ Now the one having prepared us for this very thing is Hashem, the One having given us the eravon (note:)pledge(:note) of the Ruach Hakodesh. [Rom strkjv@8:16,23; II Cor strkjv@1:22; Eph strkjv@1:13]

orthjbc@2Corinthians:6:6 @ in purity, in da'as, in long-suffering, in chesed, in the Ruach Hakodesh, in ahavah amittit, [I Tim strkjv@4:12]

orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]

orthjbc@2Corinthians:12:18 @ I urged Titos to go, and I sent with him the Ach b'Moshiach; [II Cor strkjv@8:6, 16-18] Titos didn't take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I? THE SHLIACH OF REBBE, MELECH HAMOSHIACH AND THE KEHILLAH

orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]

orthjbc@Galatians:3:2 @ This one thing only I want to learn from you: did you receive the Ruach haKodesh by means of chukim of the Torah (note:)laws of Torah(:note) or by means of the hearing of emunah?

orthjbc@Galatians:3:3 @ You lack seychel; having begun in the Ruach haKodesh, will you now be perfected in the basar?

orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:22 @ But the Kitvei haKodesh consigned all things under HaChet (note:)Sin(:note) [Romans.3:9], that the havtachah promise might be given by emunah in Moshiach Yehoshua to the ma'aminim.

orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)

orthjbc@Galatians:5:5 @ For we by the Ruach Hakodesh eagerly await by emunah the tikvah haTzedek (note:)BERESHIS strkjv@15:6(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:16 @ But I say, walk by the Ruach haKodesh, and by no means will you carry out the ta'avot of the basar.

orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.

orthjbc@Galatians:5:18 @ But if by the Ruach haKodesh you are led, you are not under the Torah.

orthjbc@Galatians:5:22 @ But the p'ri of the Ruach haKodesh is ahavah (note:)agape(:note), simcha, shalom, zitzfleisch, nedivut, chesed, ne'emanut,

orthjbc@Galatians:5:25 @ If we live by the Ruach haKodesh, we should stay in line with the Derech haYashar (note:)Straight Way(:note) of the Ruach haKodesh.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:8 @ For the one sowing to the basar of himself, of the basar will reap churban (note:)destruction(:note); but the one sowing to the Ruach haKodesh, of the Ruach haKodesh will reap Chayyei Olam.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:1:13 @ In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'at Eloheinu which is yours--having also had emunah, you received your chotam (note:)seal(:note) in Moshiach with the Ruach Hakodesh of havtachah,

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:2:22 @ in whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:3:16 @ that he may grant you according to the osher of his kavod to become mightily empowered through his Ruach Hakodesh in the inner man;

orthjbc@Ephesians:4:3 @ being eager to keep the achdus (note:)unity(:note) of the Ruach Hakodesh in the uniting bond of shalom;

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:23 @ and to be renewed by the Ruach Hakodesh controlling your machshavot (note:)thoughts(:note)

orthjbc@Ephesians:4:30 @ And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah. [Yeshayah strkjv@63:10]

orthjbc@Ephesians:5:18 @ And do not become shikker with schnaps, in which is dissipation, but be filled with the Ruach Hakodesh, [Vayikra strkjv@10:9; Mishle strkjv@20:1; Yeshayah strkjv@28:7] A WORD TO THE CHAZZANIM AND MESHORORIM (note:)SINGERS(:note) CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]

orthjbc@Ephesians:6:17 @ and take the helmet of yeshu'a and the cherev of the Ruach Hakodesh, which is the dvar Hashem. [Yeshayah strkjv@59:17; strkjv@49:2]

orthjbc@Ephesians:6:18 @ Daven in the Ruach Hakodesh always with all tefillos and techinnah (note:)supplication(:note). To that end keep shomer and always persevere in techinnah for the kedoshim;

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *

orthjbc@Colossians:1:8 @ Epaphras also revealed to us your ahavah in the Ruach Hakodesh. CHOKHMAH AND BINAH AND DA'AS ARE FOUND ONLY IN REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:1:9 @ Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem [1:1] in all chokhmah and binah in the Ruach Hakodesh.

orthjbc@Colossians:2:5 @ For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same'ach (note:)glad heart(:note) I am seeing your order and the firmness of your [orthodox Jewish] emunah in Moshiach.

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:23 @ which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (note:)the old nature unrenewed and unregenerated by the Ruach Hakodesh(:note).

orthjbc@Colossians:3:15 @ And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one Guf (note:)Body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11;]. Let there be todah in your levavot. A WORD TO THE CHAZZANIM AND MESHORORIM SINGERS CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@Colossians:4:15 @ Send "shalom" greetings to the Achim b'Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais. DEVEKUT BEOTIOT (note:)CLINGING TO THE LETTERS(:note) OF AN IGGERET HAKODESH WHILE DAVENING

orthjbc@Colossians:4:16 @ And whenever this iggeret Hakodesh (note:)holy epistle(:note) is read before you, make sure also that it is read in the Moshiach's Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret Hakodesh of the Laodiceans.

orthjbc@1Thessalonians:1:5 @ For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.

orthjbc@1Thessalonians:1:6 @ And you became imitators of us and of the L-rd, having received the Dvar Hashem (note:)the Word of the L-rd(:note) in much redifah persecution with the simcha of the Ruach HaKodesh,

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:5:19 @ Do not quench the Ruach Hakodesh.

orthjbc@2Thessalonians:2:13 @ But we ought always to offer todot and make berachot to Hashem concerning you, Achim b'Moshiach ahuvei Hashem, because Hashem chose you as bikkurim for the Geulah through kedusha of the Ruach HaKodesh and emunah in haEmes.

orthjbc@1Timothy:3:7 @ Now it is necessary also for him to have a shem tov (note:)good name(:note) with the outsiders, lest he might fall into reproach and a mashchit trap of Hasatan. THE AVODAS HAKODESH OF MOSHIACH'S SHAMMASHIM

orthjbc@1Timothy:3:10 @ And let these shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh (note:)ministry(:note) of shammashim.

orthjbc@1Timothy:3:13 @ For the ones having served well in the avodas hakodesh of shammashim acquire for themselves a good standing and much bittachon in emunah in Moshiach Yehoshua. THE SOD OF CHASSIDUS IN MOSHIACH

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:1 @ Now the Ruach HaKodesh says befeirush and in no uncertain terms that in the acharit hayamim some will become meshummad (note:)apostate(:note) from the emunah [of Moshiach], giving heed to deceitful ruchot spirits and teachings of shedim,

orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.

orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."

orthjbc@2Timothy:1:3 @ Modeh ani Hashem whom I offer avodas hakodesh with a matzpun tahor (note:)as did the Avot of me(:note), when I remember you constantly in my tefillos.

orthjbc@2Timothy:1:14 @ Guard the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:3:15 @ and that from infancy you have known the Kitvei haKodesh, which are able to make you chocham with a view to Yeshu'at Eloheynu through emunah in Moshiach Yehoshua.

orthjbc@2Timothy:3:16 @ The entire Kitvei haKodesh is Hashem-breathed and useful for hora'ah, for reproof, for correction, for training in tzedek,

orthjbc@2Timothy:4:5 @ But, you, be kovesh es yitzro (note:)self-controlled(:note) in all things, suffer hardship, do the work of a maggid of the Besuras HaGeulah, fully carry out your avodas hakodesh.

orthjbc@2Timothy:4:11 @ Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Philemon:1:8 @ Therefore, though I have much boldness in Moshiach that I could in fact order you to do your chovah musarit (note:)moral duty(:note) of avodas hakodesh holy service,

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:3:7 @ Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU (note:)"Today, if you hear His voice"--Tehillim strkjv@95:7f(:note);

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:10:15 @ And the Ruach Hakodesh also bears solemn edut to us; for after saying,

orthjbc@Hebrews:10:29 @ By how much worse onesh do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (note:)profane(:note) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

orthjbc@Hebrews:13:14 @ For we do not have here a lasting Ir HaKodesh, but we seek one to come.

orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:4:5 @ Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:4:14 @ If you are reproached for the shem haMoshiach, ashrei (note:)happy, blessed(:note) are you, because the Ruach haKodesh of Kavod and the RUACH Hashem [YESHAYAH strkjv@11:2] rests upon you.

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@2Peter:1:15 @ And also I am eager to cause you to always possess the zichron (note:)memory(:note) of these things after my exodus. NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH

orthjbc@2Peter:1:18 @ And this Bat Kol we heard out of Shomayim, having been brought with Moshiach upon the Har haKodesh.

orthjbc@2Peter:1:20 @ Knowing this first: that every nevu'ah (note:)prophecy(:note) of the Kitvei Hakodesh is not of one's own interpretation.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@1John:2:20 @ And you have a [Ruach Hakodesh] mishcha (note:)anointing(:note) from HaKadosh and you have da'as of all.[Yirmeyah strkjv@31:34]

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:3:24 @ And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.

orthjbc@1John:4:2 @ By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (note:)confession(:note) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:13 @ By this we have da'as that we have our ma'on in him and he in us, because of the Ruach Hakodesh of him he has given us.

orthjbc@1John:5:6 @ This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut (note:)testimony(:note), because the Ruach Hakodesh is HaEmes.

orthjbc@1John:5:8 @ the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn edut.

orthjbc@Jude:1:19 @ These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh. BUILD YOURSELF UP ON THE KITVEI HAKODESH

orthjbc@Jude:1:20 @ But you, Chaverim, build yourselves up on your most holy, (note:)correct, orthodox Jewish(:note) Emunah Faith, the Emunah of the true Dat haYehudit, davening in the Ruach Hakodesh.