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orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;

orthjbc@Matthew:1:11 @ then Y'khanyahu (note:)Jeconiah or Jehoiachin(:note) and his achim from the days of the Golus in Babylon. FROM THE TIME OF THE GOLUS TO MOSHIACH

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.

orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."

orthjbc@Matthew:2:3 @ Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.

orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:14 @ So, having got up, he took the yeled, and his Em by night and departed for Mitzrayim (note:)Egypt(:note).

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"

orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."

orthjbc@Matthew:2:21 @ And Yosef arose and took the yeled and his Em, and entered Eretz-Yisroel.

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.

orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.

orthjbc@Matthew:4:14 @ This was to fulfill what was spoken through Yeshayah HaNavi,

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.

orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.

orthjbc@Matthew:5:2 @ Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (note:)teaching(:note), saying,

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`

orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM

orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).

orthjbc@Matthew:5:37 @ But let your word be `ken, ken` (note:)`yes, yes`(:note) or `lo, lo` `no, no,`, but anything beyond this is lashon horah.

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?

orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.

orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:16 @ By their perot (note:)fruits(:note) you will know them; surely grapes are not gathered from thorns nor figs from thistles, are they?

orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.

orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.

orthjbc@Matthew:7:28 @ And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (note:)words of teaching(:note), the multitudes were filled with fear and wonder at his torah.

orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.

orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."

orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."

orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.

orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.

orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:8:27 @ And the men were astonished, saying, "What sort of man is this!? That even the winds and the sea obey him!" REBBE, MELECH HAMOSHIACH CASTS OUT THE SHEDIM

orthjbc@Matthew:9:1 @ And, having embarked into a sirah (note:)boat(:note), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own town.

orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]

orthjbc@Matthew:9:7 @ And arising, he went away to his bais.

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:11 @ When the Perushim saw this, they were saying to Moshiach's talmidim, "Why does your Rebbe eat with the mochesim and the chote'im?"

orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:9:19 @ And Rebbe, Melech HaMoshiach arose and, with his talmidim, followed him.

orthjbc@Matthew:9:20 @ And--hinei!--an isha (note:)woman(:note) hemorrhaging twelve years approached him from behind and touched his garment at Rebbe, Melech HaMoshiach's tzitzit.

orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."

orthjbc@Matthew:9:26 @ And this shema (note:)report(:note) went out into all that region.

orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:9:37 @ Then Rebbe, Melech HaMoshiach says to his talmidim, "The katzir (note:)harvest(:note) is indeed great but the kotzerim harvesters are few.

orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.

orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.

orthjbc@Matthew:10:24 @ A talmid is not above his Rebbe nor an eved (note:)servant(:note) above his Ba'al Bayit master.

orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.

orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.

orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.

orthjbc@Matthew:10:36 @ And the OIYVEI ISH ANSHEI VEITOH (note:)`the enemies of a man will be the members of his own household,` MICHOH strkjv@7:6(:note).

orthjbc@Matthew:10:38 @ The one who does not take up his aitz shel hinnazrut (note:)tree of self-denial(:note) and follow after me, is not worthy of me.

orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.

orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.

orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.

orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."

orthjbc@Matthew:12:7 @ "But if you had known what this means, CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire mercy and not sacrifice" HOSHEA strkjv@6:6(:note), you would not have condemned the innocent.

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:12 @ Therefore, how much more valuable is a man than a sheep. For this reason, it is mutar (note:)permissible(:note) on Shabbos to do good."

orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.

orthjbc@Matthew:12:15 @ But Rebbe, Melech HaMoshiach, knowing this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he administered refu'ah to them all.

orthjbc@Matthew:12:17 @ This was to fulfill what was spoken through Yeshayah HaNavi, saying,

orthjbc@Matthew:12:19 @ LO YITZAK V'LO YISSAH V'LO YASHMI'A BACHUTZ KOLO (note:)"He will not shout nor cry out nor raise the sound of his voice in the street."(:note)

orthjbc@Matthew:12:21 @ And in his Name, HaGoyim will put their tikvah (note:)hope(:note) [YESHAYAH strkjv@42:2-3]. REBBE, MELECH HAMOSHIACH BEN DOVID AND BA'AL-ZIBBUL

orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM

orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."

orthjbc@Matthew:12:29 @ Or how is someone able to enter the Bayit haGibbor (note:)the house of the strong man(:note) and confiscate his furnishings unless he binds the Gibbor strong man first. Then he will plunder the Bayit haGibbor.

orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.

orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.

orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."

orthjbc@Matthew:12:49 @ And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, "Hinei, my em and my achim.

orthjbc@Matthew:13:4 @ And while he sowed, on the one hand, this [seed] fell along the road, and, the birds having come, devoured them.

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.

orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.

orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:25 @ But while men slept, his oyev (note:)enemy(:note) came and oversowed weeds in between the wheat and went away.

orthjbc@Matthew:13:28 @ And he said to them, An oyev did this. So the servants say to him,`Do you want us to go and pull them all?

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).

orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:54 @ And having come into Moshiach's shtetl, he began ministering as a moreh (note:)teacher(:note) in their shul, so they were amazed and said, "From where did this chochmah come to this one, this chochmah and these moftim miracles/wonders/omens?

orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?

orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"

orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:12 @ And Yochanan's talmidim approached and carried away the chalal (note:)dead man(:note) and buried him, and they went and reported [it] to Rebbe, Melech HaMoshiach. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN INSPIRATIONAL GATHERING

orthjbc@Matthew:14:13 @ And when Rebbe, Melech HaMoshiach heard [this], he withdrew from there in a sirah (note:)boat(:note) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the arim towns.

orthjbc@Matthew:14:15 @ Now when erev (note:)evening(:note) came, Moshiach's talmidim came to him, saying, "This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the arim, they may buy for themselves okhel food."

orthjbc@Matthew:14:24 @ Now the sirah (note:)boat(:note), being tossed by the waves for the wind was against them, was by this time many stadia distant from the land.

orthjbc@Matthew:14:31 @ And immediately Rebbe, Melech HaMoshiach, having stretched out (note:)his(:note) hand, took hold of Kefa and says to him, "One of little emunah, why did you doubt?"

orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah strkjv@53:5]

orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,

orthjbc@Matthew:15:11 @ It is not the thing entering into the mouth that makes the man tameh (note:)unclean(:note), but the thing going out from the mouth--this makes the man tameh."

orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:16:17 @ And Rebbe, Melech HaMoshiach said in reply to him, "Ashrey atah (note:)happy are you(:note), Shimon Bar Yonah, because basar vadahm flesh and blood did not reveal this to you, but Avi b'Shomayim.

orthjbc@Matthew:16:18 @ And I also say to you that you are Shimon Kefa [rock] and upon this rock I will build my Kehillah (note:)the Community of Moshiach(:note) and the sha'arei She'ol gates of She'ol shall not overpower it.

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"

orthjbc@Matthew:16:24 @ Then Rebbe, Melech HaMoshiach said to his talmidim, "If anyone wishes to come after me, let him turn in hinnazrut (note:)self-denial(:note), and take up his aitz haKorban tree of sacrifice, and follow me.

orthjbc@Matthew:16:25 @ For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach], shall find it.

orthjbc@Matthew:16:26 @ For what will a man be benefited if he acquires the whole world and forfeits his nefesh, or what will a man give in exchange for his neshamah?

orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:1 @ And after shisha yamim (note:)six days(:note), Rebbe, Melech HaMoshiach took Kefa and Ya'akov and Yochanan his brother, and Rebbe, Melech HaMoshiach brings them up to a high mountain privately.

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:6 @ And having heard this, the talmidim fell on their faces and were filled with pachad (note:)fear, terror(:note).

orthjbc@Matthew:17:9 @ And as Moshiach's talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this command, saying, "Tell the mar'eh (note:)vision(:note) to no one until the Ben HaAdam Moshiach has undergone the Techiyas HaMesim."

orthjbc@Matthew:17:11 @ And Rebbe, Melech HaMoshiach said in reply, "Eliyahu does indeed have his Bias (note:)Coming(:note) and will restore all things.

orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.

orthjbc@Matthew:17:18 @ And Rebbe, Melech HaMoshiach rebuked it, and the shed (note:)demon/evil spirit(:note) came out of him, and the bochur received his refu'ah that hour.

orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."

orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW

orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:18:6 @ But whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

orthjbc@Matthew:18:22 @ Rebbe, Melech HaMoshiach says to Kefa, "I do not say to you as many as shevah, but as many as shivim (note:)seventy(:note) times shevah. MOSHIACH'S MIDRASH ON HIS TEFILLAH MT. strkjv@6:12 missing

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.

orthjbc@Matthew:18:32 @ Then having summoned the debtor, his adon said to him, `Wicked servant, all that choiv (note:)debt(:note) I forgave you, because you begged me.

orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"

orthjbc@Matthew:19:4 @ But Rebbe, Melech HaMoshiach said in reply, "Have you not read that the Boreh (note:)Creator, G-d(:note) bereshis in the beginning created them zachar male and nekevah female [BERESHIT strkjv@1:27, strkjv@5:2]?"

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:8 @ Rebbe, Melech HaMoshiach says to them, "Moshe, because of your hardness of heart, permitted you to give the get to your wives; from bereshis (note:)in the beginning(:note), however, it was not this way.

orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."

orthjbc@Matthew:19:11 @ But Rebbe, Melech HaMoshiach said to them, "Not everyone is able to accept this divrei torah, but rather those to whom it has been given.

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:13 @ Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and offer tefillos. However, Moshiach's talmidim rebuked them.

orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"

orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:2 @ And having agreed with the po'alim to salary them a denarius for their day's pay, the Ba'al Bayit sent them into his kerem.

orthjbc@Matthew:20:4 @ and he said to those, `You go also into the kerem. And whatever is right, this is what your pay will be.'

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:14 @ Take what belongs to you, your denarius, and go. But it is my ratson, my good pleasure, to give to this one who is last also what I gave to you.

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:20:23 @ Rebbe, Melech HaMoshiach says to them, "Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my (note:)Moshiach's(:note) Av."

orthjbc@Matthew:20:24 @ And having heard this, the Asarah (note:)the Ten(:note) became indignant about the two achim brothers.

orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID

orthjbc@Matthew:21:4 @ And this took place in order that might be fulfilled the thing spoken by the Navi (note:)Prophet(:note), saying:

orthjbc@Matthew:21:10 @ And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, "Who is this?"

orthjbc@Matthew:21:11 @ And the multitudes were saying, "This is Yehoshua HaNavi! From Natzeret in the Galil." REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH

orthjbc@Matthew:21:20 @ And observing this, the talmidim were astounded, saying, "How did the aitz te'enah instantly wither?"

orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."

orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"

orthjbc@Matthew:21:29 @ But the first son said in reply, `I will not.` But later, having changed his mind, he went.

orthjbc@Matthew:21:34 @ And when the time of the Katsir (note:)Harvest(:note) came, the Ba'al Bayit sent his servants to the koremim to receive the p'ri fruit.

orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.

orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`

orthjbc@Matthew:21:38 @ And when the koremim saw the Ben, they said among themselves, "This is the Bechor (note:)Firstborn(:note), the Yoresh Heir. Come, let us kill him and let us take possession of his bechorah inheritance.

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:21:43 @ For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its p'ri."

orthjbc@Matthew:21:44 @ [And the one having fallen on this stone will be crushed; and on whom ever it falls it will crush him.]

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;

orthjbc@Matthew:22:7 @ So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (note:)murderers(:note), and their city he burned.

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:14 @ For the invited ones are many, but the nivcharim (note:)chosen ones(:note) are few.'" REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS

orthjbc@Matthew:22:15 @ Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.

orthjbc@Matthew:22:20 @ And Rebbe, Melech HaMoshiach says to them, "Whose image is this and whose title?"

orthjbc@Matthew:22:22 @ And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:22:25 @ Now there were among us shiva achim (note:)seven brothers(:note), and the first, having married, died. And not having zera offspring, left his isha to his brother.

orthjbc@Matthew:22:33 @ And having heard this, the multitudes were amazed at oshiach's torah (note:)teaching(:note). THE GREATEST MITZVAH

orthjbc@Matthew:22:37 @ And Rebbe, Melech HaMoshiach gave this teshuva (note:)answer(:note) to the Ba'al Torah, "V'AHAVTAH ES ADONAI ELOHECHA B'CHOL LEVAVCHA UV'CHOL NAFSHECHA UV'CHOL M'ODECHA "And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might" [DEVARIM strkjv@6:5].

orthjbc@Matthew:22:38 @ This is the gedolah and rishonah mitzva.

orthjbc@Matthew:22:41 @ And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this sh'eilah (note:)question(:note),

orthjbc@Matthew:22:42 @ saying, "What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he?" The Perushim gave this teshuva (note:)answer(:note) to him, "Ben Dovid."

orthjbc@Matthew:23:1 @ Then Rebbe, Melech HaMoshiach spoke to the multitudes and to his talmidim,

orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW

orthjbc@Matthew:23:34 @ For this reason--hinei!--I send to you Nevi'im and Chachamim and Sofrim, some of whom you will kill and some you will pierce al aitz (note:)on the tree(:note) and some you will subject to the shot whip in your shuls, and you will drive them out from city to city,

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:23:38 @ Hinei! Look! KI LECHARBAHYIH' YEH HABEIT HAZEH (`for this House will become a ruin` (note:)i.e. churban), YIRMEYAH strkjv@22:5(:note).

orthjbc@Matthew:24:1 @ And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.

orthjbc@Matthew:24:13 @ But the one having endured to HaKets (note:)the End(:note), this one will receive Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:24:14 @ And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (note:)all the world(:note) as an edut testimony to all the Goyim, and then will come haKets the End. REBBE, MELECH HAMOSHIACH ON THE TZARAH GEDOLAH

orthjbc@Matthew:24:17 @ The one upon the roof, let him not come down to carry away the things from his bais (note:)house(:note).

orthjbc@Matthew:24:18 @ And the one in the field, let him not turn back to get his kaftan.

orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.

orthjbc@Matthew:24:43 @ But understand this: if the Ba'al Bayit had known in which watch the Ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.

orthjbc@Matthew:24:44 @ For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (note:)the Coming of the Ben HaAdam(:note). THE FAITHFUL EVED VERSUS THE UNFAITHFUL EVED

orthjbc@Matthew:24:46 @ Ashrey (note:)happy(:note) is that eved whom, when his Adon comes, finds him so doing.

orthjbc@Matthew:24:47 @ Omein, I say to you, the Adon will ordain him to oversee all his possessions.

orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`

orthjbc@Matthew:24:49 @ and he begins to beat his fellow avadim (note:)slaves(:note), and he eats and drinks with the ones getting drunk,

orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.

orthjbc@Matthew:25:15 @ And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately

orthjbc@Matthew:25:17 @ Likewise, the one having received the two talents--this one gained two others.

orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.

orthjbc@Matthew:25:21 @ And his Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! good and faithful servant! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.

orthjbc@Matthew:25:23 @ His Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.`

orthjbc@Matthew:25:26 @ And, in reply, his Adon said to him, `You farbissener (note:)mean(:note) eved rah v'atzel wicked and lazy slave, so you knew that I reap where I did not sow and I gather from which I did not scatter seed?

orthjbc@Matthew:25:31 @ And when the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod Glorious Throne.

orthjbc@Matthew:25:33 @ And Rebbe, Melech HaMoshiach will put the Kevasim on the right of him, but the Izzim on his left.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:26:1 @ And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,

orthjbc@Matthew:26:8 @ And having seen this, Moshiach's talmidim were angry, saying, "For what is this waste?

orthjbc@Matthew:26:9 @ For it would have been possible to sell this for a generous sum and give to the aniyim (note:)poor ones(:note)."

orthjbc@Matthew:26:10 @ Aware of this, Rebbe, Melech HaMoshiach said to them, "Why are you bringing about difficulty for the isha for the ma'aseh tov (note:)good deed(:note) she does to me."

orthjbc@Matthew:26:12 @ For this isha (note:)woman(:note) has poured this ointment on my guf body in order to prepare me for kevurah burial.

orthjbc@Matthew:26:13 @ Omein, I say to you, wherever this Besuras HaGeulah is preached b'chol HaOlam (note:)in all the world(:note), in her zechirah remembrance it will be spoken also what was done by her."

orthjbc@Matthew:26:23 @ But, in reply, Rebbe, Melech HaMoshiach said, "The one having dipped the hand into the bowl [SHEMOT strkjv@12:8] with me, this one is my betrayer."

orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Matthew:26:28 @ For this is my [Moshiach's] Dahm HaBrit HaChadasha, which is being shed LARABBIM (note:)`for Many` YESHAYAH strkjv@53:11-12(:note) for the selicha forgiveness of chatta'im sins.

orthjbc@Matthew:26:29 @ And I say to you, I will by no means drink from now on of this p'ri hagefen (note:)fruit of the vine(:note) until that Day when I drink it with you chadash new in the Malchut Avi Kingdom of my Father." MOSHIACH'S L'HITRAOT AND THE FINAL MIZMOR HYMN, THE LAST TISH NIGGUN OF OUR REBBE MELECH HAMOSHIACH

orthjbc@Matthew:26:31 @ Then Rebbe, Melech HaMoshiach says to them, "All of you will be offended at me [Moshiach] during this night, for it has been written, HACH ES HARO'EH UTEFUTSEN HATSON (note:)"Strike the Shepherd and the sheep will be scattered" ZECHARYAH strkjv@13:7(:note).

orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."

orthjbc@Matthew:26:39 @ And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, "Avi, if it is possible, let this Kos * pass from me. But not as I will but as you will (note:)Mt.6:10; strkjv@12:50(:note)." MISHMAROT WATCHMEN FALL ASLEEP

orthjbc@Matthew:26:42 @ Again, for a second time, having left, Rebbe, Melech HaMoshiach davened, saying, "Avi, if it is not possible for this to pass by except I drink it, let ye'aseh r'tzonechah." [Mt.6:10]

orthjbc@Matthew:26:51 @ And--hinei!--one of the ones with Rebbe, Melech HaMoshiach stretched out his hand, drew his cherev (note:)sword(:note), and struck the servant of the Kohen Gadol, cutting off his ear.

orthjbc@Matthew:26:56 @ But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note)

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:26:67 @ Then they spat into his face and they struck him and they slapped him,

orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"

orthjbc@Matthew:27:8 @ For this reason that field has been called the `Sadeh HaDahm (note:)Field of Blood(:note)` to this day.

orthjbc@Matthew:27:19 @ And while Pilate was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that Tzaddik; for last night I suffered greatly in a cholom (note:)dream(:note) because of Yehoshua."

orthjbc@Matthew:27:24 @ And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, "I am innocent of this man's blood; see to that yourselves."

orthjbc@Matthew:27:25 @ And, in reply, all the people said, "His dahm be on us and on our yeladim." *

orthjbc@Matthew:27:29 @ after weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before Rebbe, Melech HaMoshiach and mocked him saying, "Hail, Melech HaYehudim!"

orthjbc@Matthew:27:31 @ And after they had ridiculed Rebbe, Melech HaMoshiach, they took his robe off and put his garments on him, and led him away to hang him on HaAitz.

orthjbc@Matthew:27:37 @ They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.

orthjbc@Matthew:27:38 @ At that time, two shodedim (note:)robbers(:note) were each hanged on his own aitz with Rebbe, Melech HaMoshiach, one on the right and one on the left.

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:44 @ And the shodedim (note:)robbers(:note), hanging, each on his aitz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.

orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."

orthjbc@Matthew:27:50 @ And Rebbe, Melech HaMoshiach cried out again with a loud voice, and yielded up his ruach.

orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."

orthjbc@Matthew:27:58 @ This man went to Pilate and asked for the guf Yehoshua [TEHILLIM strkjv@16:9-10]. Then Pilate ordered it to be given over to Yosef.

orthjbc@Matthew:27:60 @ and laid it in his own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (note:)tomb(:note) and went away.

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:28:3 @ And his appearance was like lightning and his garment as white as snow.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:9 @ And--hinei!--Moshiach met them, saying" Shalom Alechem." And they came up and took hold of his feet and fell prostrate before Rebbe, Melech HaMoshiach.

orthjbc@Matthew:28:13 @ and said, "You are to say, `His talmidim came by night and stole him away while we were asleep,`

orthjbc@Matthew:28:14 @ "And if this should come to the Governor's ears, we will win him over and keep you out of trouble."

orthjbc@Matthew:28:15 @ And the ones who took the kesef did as they had been instructed, and this story was widely spread among the Yehudim to this day.

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:6 @ And Yochanan had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey. [Melachim Bais strkjv@1:8; Vayikra strkjv@11:22]

orthjbc@Mark:1:7 @ And he was preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach], saying, "Hu Habah He who Comes, i.e. Moshiach after me is more powerful than me. I am not worthy to stoop down and remove his sandals.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:19 @ And going on a little, Rebbe, Melech HaMoshiach saw Ya`akov Ben-Zavdai and Yochanan his brother, who were also in the sirah (note:)boat(:note) repairing the nets.

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:1:27 @ And all were astounded so that they began to discuss with each other, saying, "What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?"

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:38 @ And Rebbe, Melech HaMoshiach says to them, "Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose] I came. [Yeshayah strkjv@61:1]

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:8 @ And, ofen ort (note:)immediately(:note), having had da'as in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, "Why are you considering such things in the your levavot?

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.

orthjbc@Mark:3:7 @ And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.

orthjbc@Mark:3:9 @ And he said to his talmidim that a sirah (note:)boat(:note) should stand ready for him, lest the multitude might crush him.

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:21 @ And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."

orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

orthjbc@Mark:3:27 @ But no one is able, having entered into the house of the strong man to plunder his possessions, unless first, he binds the strong man, and then he will plunder the house of the strong man. [Yeshayah strkjv@49:24,25]

orthjbc@Mark:3:31 @ And the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."

orthjbc@Mark:4:13 @ And Rebbe Melech HaMoshiach says to them, "Do you not have da'as of the meaning of this mashal? Then how will you have binah of all the meshalim?

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:4:41 @ And they were afraid with a terrible pachad (note:)fear(:note), and they were saying to one another, "Who then is this that even the wind and the sea obey him?"

orthjbc@Mark:5:3 @ This man had (note:)his(:note) dwelling among the kevarim. And no one could keep him tied any longer, even with a kaval chain/fetter;

orthjbc@Mark:5:15 @ And they come to Yehoshua and they see the one that had been possessed by the shed sitting, clothed and in his right mind -- the very one having had the "Legion!" And they were afraid.

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:5:27 @ And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.

orthjbc@Mark:5:32 @ And Rebbe, Melech HaMoshiach was looking around to see the one having done this.

orthjbc@Mark:5:43 @ And he gave orders to them earnestly that no one should have da'as of this. And Rebbe, Melech HaMoshiach said to give her some okhel.

orthjbc@Mark:6:1 @ And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:4 @ And Rebbe, Melech HaMoshiach was saying to them, "A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais."

orthjbc@Mark:6:5 @ And he was not able there to do many nissim, except on a few cholim he laid (note:)his(:note) hands and administered refu'ah to them. REBBE, MELECH HAMOSHIACH'S TALMIDIM ARE EMPOWERED FOR ADMINISTERING REFU'AH MT strkjv@10:1-42; MK strkjv@6:6-13; LK strkjv@9:1-6

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:29 @ And, having heard this, Yochanan's talmidim came and carried away his geviyah and placed it in a kever. REBBE MELECH HAMOSHIACH'S TISH IN THE MIDBAR AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING(:note)MT strkjv@14:13-21; MK strkjv@6:30-44; strkjv@LK9:10-17; JO strkjv@6:1-13

orthjbc@Mark:6:35 @ And when it was already a late hour, his talmidim came up to Rebbe, Melech HaMoshiach and were saying, "This place is desolate and already [it is] late.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:45 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah boat and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.

orthjbc@Mark:7:2 @ and they had observed that some of his talmidim were eating their lechem with yadayim temei'ot, that is, unwashed hands.

orthjbc@Mark:7:3 @ [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim [the Torah Sheb'al peh].

orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:12 @ then no longer do you permit him to do anything for his Av or his Em.

orthjbc@Mark:7:19 @ "Because it does not enter into his lev, but into his stomach and goes out into the latrine," making all the okhel tohar.

orthjbc@Mark:7:25 @ But, after hearing about Rebbe, Melech HaMoshiach, ofen ort (note:)immediately(:note), an isha, whose yaldah was having a ruach temei'ah, came and fell down at his feet.

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:7:33 @ And Rebbe, Melech HaMoshiach took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;

orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.

orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,

orthjbc@Mark:8:4 @ And his talmidim answered him, "From where will anyone be able to find enough lechem to feed these ones here in the midbar?" [Bamidbar strkjv@11:21]

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:10 @ And ofen ort (note:)immediately(:note), having embarked onto the sirah boat with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:14 @ And his talmidim had forgotten to take lechem and did not have anything except one kikar (note:)loaf(:note) in the sirah boat with them.

orthjbc@Mark:8:17 @ And aware of this, Rebbe, Melech HaMoshiach says to them, "Why are you discussing that you do not have kikrot? Do you not yet have binah? nor comprehend? Have your levavot fallen into timtum halev (note:)hardening of the heart(:note), KESHI stubbornness, hardness DEVARIM strkjv@9:27? [Yeshayah strkjv@6:9,10]

orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"

orthjbc@Mark:8:25 @ Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

orthjbc@Mark:8:26 @ And Rebbe, Melech HaMoshiach sent the man to his bais, saying, "Do not even enter the shtetl." THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30; LK strkjv@9:18-21

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:8:35 @ "For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.

orthjbc@Mark:8:36 @ "For how is the ben Adam nehneh (note:)benefited(:note) if he gain the kol haOlam, and forfeit his neshamah?

orthjbc@Mark:8:37 @ "For what shall a ben Adam give in exchange [for] his neshamah?

orthjbc@Mark:8:38 @ "For whoever feels bushah (note:)shame(:note) regarding me and my dvarim in this dor hano'ef v'hachoteh adulterous and sinful generation, the Ben HaAdam will also have bushah regarding him, when Moshiach comes in the kavod of his Av with the malakhim hakedoshim."

orthjbc@Mark:9:2 @ And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Ya'akov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;

orthjbc@Mark:9:3 @ and his garments became like a dazzlingly brilliant kittel, gantz (note:)exceedingly(:note) white, more white than anyone on earth could bleach them.

orthjbc@Mark:9:9 @ And [as] they were coming down from the mountain, Rebbe, Melech HaMoshiach gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] should arise in his Techiyas HaMesim.

orthjbc@Mark:9:10 @ And they retained Rebbe, Melech HaMoshiach's dvar, discussing among themselves what he might mean by "his Techiyas HaMesim."

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:21 @ And Rebbe, Melech HaMoshiach questioned the bochur's abba, "How long has this been happening to him?" And he said, "From kinder-yoren.

orthjbc@Mark:9:28 @ And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach privately, "Why were we not able to perform the gerush shedim (note:)exorcism(:note)?"

orthjbc@Mark:9:29 @ And Rebbe, Melech HaMoshiach said to them, "This kind of gerush shedim is accomplished only by davening tefillos." REBBE, MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW (note:)MT strkjv@17:22-23; MK strkjv@9:30-32; LK strkjv@9:43-45(:note)

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:32 @ But they were did binah concerning this dvar, and they were afraid to inquire further. A QUESTION FOR REBBE, MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37; LK strkjv@9:46-48(:note)

orthjbc@Mark:9:36 @ And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,

orthjbc@Mark:9:37 @ "Whoever receives one yeled such as this bishmi (note:)in my name(:note) receives me, and whoever receives me, receives not only me but the One who sent me." REBBE, MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF THE OLAM HAZEH MT strkjv@18:6-14; MK strkjv@9:38-50; LK strkjv@9:49-50

orthjbc@Mark:9:41 @ "For whoever gives you to drink a kos of mayim bishmi (note:)in my name(:note) because you are talmidim of Rebbe, Melech HaMoshiach, omein I say to you, he shall not lose his sachar.

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:10:2 @ And, having approached, the Perushim, testing him, were asking him, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife?"

orthjbc@Mark:10:5 @ But Rebbe, Melech HaMoshiach said to them, "Because of the hardness of your levavot, he wrote you this mitzva. [Tehillim strkjv@95:8]

orthjbc@Mark:10:6 @ "But from the Reshit of the Beri'ah (note:)beginning of the creation(:note) ZACHAR UNEKEVAH BARA OTAM Hashem "made them male and female". [Bereshis strkjv@1:27,5:2]

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:10 @ And in the bais, the talmidim began to question Rebbe, Melech HaMoshiach about this again.

orthjbc@Mark:10:11 @ And Rebbe, Melech HaMoshiach says to them, "Whoever gives a get to his isha and marries another, commits ni'uf (note:)adultery(:note) against his isha.

orthjbc@Mark:10:13 @ And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:10:16 @ And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a berakhah over them. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO BECOME MEKABEL MOSHIACH AND RECEIVE S'MICHAH AND THE AVODAS KODESH MINISTRY OF ONE OF MOSHIACH'S TALMIDIM. (note:)MT strkjv@19:13-15; strkjv@MK10:13-16; LK strkjv@18:15-17(:note)

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:22 @ But at the dvar haMoshiach, his face turned gloomy and he departed with agmat nefesh, for he had many possessions.

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.

orthjbc@Mark:10:27 @ Having looked at them, Rebbe, Melech HaMoshiach says, "With bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem."

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:41 @ And hearing this, the Asarah (note:)Ten(:note) became indignant with Ya'akov and Yochanan.

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.

orthjbc@Mark:10:50 @ And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.

orthjbc@Mark:10:52 @ And Rebbe, Melech HaMoshiach said to him, "Go, your emunah has brought you tikkun." And ofen ort (note:)immediately(:note) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech.

orthjbc@Mark:11:1 @ And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

orthjbc@Mark:11:3 @ And if anyone says to you, `Why are you doing this?` you say `The Adon has need of it and will send it again here.`"

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:19 @ And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:11:24 @ "For this reason, I say to you, everything for which you daven tefillos, everything you request in prayer, have emunah that you have received it, and so it will be for you.

orthjbc@Mark:11:28 @ And they were saying to him, "By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?"

orthjbc@Mark:12:7 @ "But those koremim said to themselves, `This one is the Yoresh (note:)Heir(:note), the Bechor. Come, let us kill him, and the nachalah, the bechorah will be ours.`

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:11 @ "From Adonoi this came to be and it is wonderful in [the] our eyes?" [Tehillim strkjv@118:22,23]

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:16 @ And they brought [one]. And Rebbe, Melech HaMoshiach says to them, "Whose demut is this and whose inscription?" And they said to him, "Caesar's."

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."

orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:12:44 @ "for everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (note:)subsistence(:note)."

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:13:12 @ "And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim and cause them to be condemned with onesh mavet. [Michoh strkjv@7:6]

orthjbc@Mark:13:13 @ "And everyone will hate you with sinas chinam (note:)baseless hatred(:note) because of my name [Rebbe Melech HaMoshiach Yehoshua]. But the one having endured to HaKetz this one will be receive Yeshu'at Eloheinu.

orthjbc@Mark:13:14 @ "And when you see the SHIKKUTS MESHOMEM (note:)"the abomination of desolation," the abomination that causes desolation, Daniel strkjv@9:27; strkjv@11:31; strkjv@12:11(:note) standing where it ought not --let the one reading this, take heed!--then let the ones in Yehudah flee to the mountains.

orthjbc@Mark:13:15 @ "And the one on the roof, let him not come down back inside and let him not enter his bais to take anything away.

orthjbc@Mark:13:16 @ "And the one in the sadeh (note:)field(:note) let him not turn back to get his kaftan.

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?

orthjbc@Mark:14:5 @ "For this mishcha was able to be sold for more than three hundred denarii and to be given to the aniyim." And they were reproaching her.

orthjbc@Mark:14:9 @ "And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol ha'aretz, also what this isha did will be spoken in zikaron of her." BETRAYING THE REBBE, MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Mark:14:12 @ And at the rishon of the Chag HaMatzot [when it was customary to prepare the Pesach Korban for mo'ed zevach], his talmidim say to him, "Where do you wish us to go and make the preparations for you to conduct the Seder?" [Shemot strkjv@12:1-11; Devarim strkjv@16:1-4]

orthjbc@Mark:14:13 @ And Rebbe, Melech HaMoshiach sends two of his talmidim and he says to them, "Go into the city, and you will meet a man carrying a jar of water; follow him;

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.

orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1

orthjbc@Mark:14:32 @ And they come to a place of which the name [was] Gat-Sh'manim and Rebbe, Melech HaMoshiach says to his talmidim, "Sit down here while I daven."

orthjbc@Mark:14:35 @ And having gone forth a little, he was falling on the ground and was davening tefillos that, if it is possible, this sha'ah might pass from him."

orthjbc@Mark:14:36 @ And Rebbe, Melech HaMoshiach was saying, "Abba, Avi, all things [are] possible for you. Take away this KOS [YESHAYAH strkjv@51:17] from me. But not what I will, but what you [will]."

orthjbc@Mark:14:47 @ But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."

orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]

orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Mark:14:69 @ And the maid, having seen him, began again to say to the ones having stood by, "This one is one of them!"

orthjbc@Mark:14:71 @ And Kefa began to speak a kelala and to swear, "I do not have da'as of this man--I don't know the one of whom you speak!"

orthjbc@Mark:15:1 @ And as soon as it was boker, the Rashei Hakohanim (note:)the Chief Priests(:note) with the Zekenim and Sofrim Scribes and [the] entire Sanhedrin, having performed the akedah binding of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. [Bereshis strkjv@22:9] REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5; JO strkjv@18:28-38

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:8 @ So the crowd came and began to ask Pilate to do for them just as in the past was his custom.

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:23 @ And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [Tehillim strkjv@69:22 (note:)21(:note); Mishle strkjv@31:6]

orthjbc@Mark:15:26 @ And the inscription of the charge against him was inscribed above his rosh, "HaMelech HaYehudim."

orthjbc@Mark:15:27 @ And with him they also nailed, each to his own aitz, shnei shodedim, one on [the] right and one on [the] left of Rebbe, Melech HaMoshiach.

orthjbc@Mark:15:37 @ And Rebbe, Melech HaMoshiach, having uttered a kol gadol and having breathed his last, expired.

orthjbc@Mark:15:39 @ And the centurion, having stood nearby opposite Rebbe, Melech HaMoshiach, and having seen that he expired this way, said "Truly, this man was the Ben HaElohim!"

orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."

orthjbc@Luke:1:1 @ Vi-bahlt (note:)since(:note) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,

orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]

orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.

orthjbc@Luke:1:14 @ "And he will be a simcha to you and sasson, and there will be sasson rav at his huledet.

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:18 @ And Zecharyah said to the malach, "Just how will I have da'as that this is so? For I am old and my isha is advanced in her yamim." [Bereshis strkjv@15:8; strkjv@17:17]

orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.

orthjbc@Luke:1:23 @ And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.

orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,

orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)

orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,

orthjbc@Luke:1:29 @ But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.

orthjbc@Luke:1:30 @ And the malach said to her, "Do not have pachad, Miryam, for you have found chen before Hashem. [Bereshis strkjv@6:8]

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:34 @ But Miryam said to the malach, "How will be this, vi-bahlt (note:)since(:note) I do not have da'as of an ish?"

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:43 @ "And why has this happened to me that the Em Adoni should come to me?

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:60 @ And in reply, his em (note:)mother(:note) said, "Lo, but he will be called Yochanan."

orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."

orthjbc@Luke:1:63 @ And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.

orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]

orthjbc@Luke:1:67 @ And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel strkjv@2:28]

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:73 @ "the Brit HaShevu'ah which he swore to Avraham Avinu to grant us, [Bereshis strkjv@22:16-18]

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@Luke:2:2 @ This mifkad (note:)census(:note) was before that taken while Quirinius was governor in Syria.

orthjbc@Luke:2:3 @ And everyone was travellng to register, each to his own shtetl.

orthjbc@Luke:2:12 @ "And this will be HaOt [The Sign] to you: you will find an olal (note:)infant(:note) wrapped in cloths and lying in an evus." [Shmuel Alef strkjv@2:34; Melachim Bais strkjv@19:29; Tehillim strkjv@86:17; Yeshayah strkjv@7:14]

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:17 @ And when they saw this, they made known the dvar concerning this yeled which had been told them.

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:2:28 @ then Shim'on took him into his arms, saying "Baruch Hashem," and the following,

orthjbc@Luke:2:34 @ And Shim'on said a berakhah over them and said to Miryam his em, "Hinei--this one is destined for the michshol (note:)stumbling(:note) and tekumah revival of RABBIM [Yeshayah strkjv@53:11-12] in Yisroel and for an Ot that will be opposed against which there will be mitnaggedim, opponents. [Yeshayah strkjv@8:14; strkjv@53:3]

orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:41 @ And his horim used to make aliyah leregel to Yerushalayim shanah b'shanah for Chag HaPesach (note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]

orthjbc@Luke:2:43 @ and as they were returning, having fulfilled the prescribed number of yamim, the bochur Yehoshua stayed behind in Yerushalayim. And his horim did not have da'as of this,

orthjbc@Luke:2:47 @ And all the ones listening to him where amazed at his binah and at his teshuvot.

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:17 @ "The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ (note:)"chaff," Tehillim strkjv@1:4(:note) he will burn up with an AISH LO TIKHBEH fire not [ever] extinguished--Yeshayah strkjv@66:24. [Yeshayah strkjv@30:24; Ruth strkjv@3:2]

orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,

orthjbc@Luke:3:20 @ Herod added this also on top of everything else: he locked up Yochanan in the beit hasohar (note:)prison(:note). REBBE MELECH HAMOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:4:3 @ And Hasatan said to Rebbe Melech Melech HaMoshiach, "If you are the Ben HaElohim, command this even (note:)stone(:note) that it become lechem."

orthjbc@Luke:4:6 @ and Hasatan said to Rebbe Melech HaMoshiach, "To you I will give all this shilton and their kavod, because it has been given to me; and to whomever I desire, I give it.

orthjbc@Luke:4:10 @ For it has been written, MALACHAV Y'TZAV-VEH LACH ("His angels he will command concerning you" to protect you,

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:21 @ And Rebbe Melech HaMoshiach began to speak to them, "Hayom (note:)today(:note) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing."

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:23 @ And Rebbe, Melech HaMoshiach said to them, "Muz zain (note:)no doubt(:note) you will speak this mashal to me: `Rofeh, heal yourself.` Everything we heard that happened in K'far-Nachum, do also here in your shtetl."

orthjbc@Luke:4:24 @ But Rebbe, Melech HaMoshiach said, "Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (note:)homeland(:note).

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:4:32 @ And they were amazed at his torah, because Rebbe Melech HaMoshiach's dvar torah was with samchut.

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."

orthjbc@Luke:5:6 @ And having done this, they enclosed asach (note:)a lot of(:note) dagim, and their nets were being torn.

orthjbc@Luke:5:8 @ And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, "Depart from me, Adoni, for an ish choteh (note:)sinful man(:note) am I." [Bereshis strkjv@18:27; Iyov strkjv@42:6; Yeshayah strkjv@6:5]

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:13 @ And having stretched out his hand, Rebbe Melech HaMoshiach touched him, saying, "I am willing. Be made tahor." And, ofen ort (note:)immediately(:note), the leprosy departed from him.

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:6:10 @ And having looked around at all of them, Rebbe Melech HaMoshiach said to the man, "Stretch out your hand." And he did. And his hand was restored.

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:13 @ And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and having chosen from them Shneym Asar, whom he also named Shluchim:

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:17 @ And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon,

orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.

orthjbc@Luke:6:40 @ "A talmid is not above his moreh (note:)teacher(:note). But everyone, having been fully trained, will be like his moreh teacher.

orthjbc@Luke:7:1 @ When he completed all his divrei torah in the oznei haAm (note:)ears of the people(:note), Rebbe, Melech HaMoshiach entered into K'far-Nachum.

orthjbc@Luke:7:3 @ And having had da'as of Rebbe Melech HaMoshiach, the centurion sent to him zekenim of the Yehudim, asking him to come and to give refu'ah to his eved.

orthjbc@Luke:7:4 @ And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, "He is a worthy man that you grant this for him.

orthjbc@Luke:7:6 @ And Rebbe Melech HaMoshiach was starting out on his way with them; and when he was already not far from the bais, the centurion sent beloved re'im, saying to him, "Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;

orthjbc@Luke:7:8 @ "For I too am a man placed under the yad memshalah (note:)the hand governing authority(:note), having chaiyalim soldiers under myself, and I say to this one, `Go,' and he goes, and to another, `Come,' and he comes, and to my eved, `Do this,' and he does it."

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:15 @ And the niftar sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his em (note:)mother(:note).

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:17 @ And this shema (note:)report(:note) about him went out in all Yehudah and in all the surrounding countryside. CONFIRMATION FROM TANACH AFTER FARHERERS EXAMINERS ARE SENT TO REBBE MELECH HAMOSHIACH MT strkjv@11:2-19

orthjbc@Luke:7:18 @ And Yochanan's talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan

orthjbc@Luke:7:27 @ "This one is he about whom it has been written,--HINENI SHOLEIACH MALAKHI ("Behold, I send my messenger before your face, who will prepare your derech in front of you" [Malachi strkjv@3:1]

orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.

orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?

orthjbc@Luke:7:38 @ She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe Melech MaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with shemen bosem (note:)perfume(:note).

orthjbc@Luke:7:39 @ But when the Parush who had invited Rebbe Melech HaMoshiach saw this, he said to himself, `If this one were a navi, he would have had da'as who and what sort of isha is touching him, because she is an isha chotet (note:)woman of sin(:note).'

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:7:49 @ And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, "Who is this who even grants selicha to averos?"

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:9 @ Now Rebbe Melech HaMoshiach's talmidim began questioning him as to what this mashal might be.

orthjbc@Luke:8:11 @ "Now the mashal is this: The seed is the dvar Hashem.

orthjbc@Luke:8:19 @ And the em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:25 @ And Rebbe Melech HaMoshiach said to them, "Where is your emunah?" And they were fearful and amazed, saying to one another, "Who then is this, that he commands even the winds and the sea and they obey him?" [Mishle strkjv@30:4]

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:41 @ And--hinei!--there came an ish named Ya'ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;

orthjbc@Luke:8:44 @ approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (note:)immediately(:note) the flow of her dahm stopped.

orthjbc@Luke:8:50 @ But when Rebbe Melech HaMoshiach heard this, he answered him, "Do not be afraid; only have emunah, and she will receive refu'ah."

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:13 @ And Rebbe Melech HaMoshiach said to them, "You give them [something] to eat." But they said, "There are not to us more than chamesh kikrot and dagim, shenayim, unless we go and buy for all this people okhel."

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:18 @ And it came about while Rebbe Melech HaMoshiach was davening alone, with only his talmidim with him, he questioned them, saying, "Whom do the multitudes declare me to be?"

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:9:24 @ "For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on account of me (note:)Rebbe Melech HaMoshiach(:note), this one will save it.

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.

orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.

orthjbc@Luke:9:35 @ And a Bat Kol came from the anan (note:)cloud(:note), saying "ZEH BENI BECHIRI, ELAV TISHMA'UN ("This is my Son the Chosen One, listen to him." [Yeshayah strkjv@42:1; Tehillim strkjv@2:7]

orthjbc@Luke:9:42 @ Even now as the bochur was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (note:)the ruach hateme'ah(:note) and administered refu'ah to the bochur, and gave him back to his abba. REBBE MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW MT strkjv@17:22-23; MK strkjv@9:30-32

orthjbc@Luke:9:43 @ And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, Rebbe Melech HaMoshiach said to his talmidim,

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:9:47 @ And Rebbe Melech Melech HaMoshiach, having perceived the thought of their levavot, took a yeled into his arms and stood him at his side.

orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50

orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:9:53 @ And the people of Shomron did not receive Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:10:5 @ "Into whatever bais you enter, first say, `Shalom to this bais.'

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:7 @ "Remain in the same bais eating and drinking the things with them. For worthy is the po'el (note:)worker(:note) of his wage. Do not move from bais to bais.

orthjbc@Luke:10:11 @ "Say, `Even the [the Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (note:)judgment(:note) against you. But have da'as of this, that the Malchut Hashem has come near.'

orthjbc@Luke:10:20 @ "But in this do not have a lev same'ach, on account of the ruchot (note:)spirits(:note) submitting to you, but have a lev same'ach that your shemot have been inscribed in Shomayim." HAVING DA'AS OF HABEN OF HAAV

orthjbc@Luke:10:28 @ And Rebbe, Melech HaMoshiach said to him, "Your answer is frum. Richtik (note:)correct(:note). Do this and you will live."

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:10:34 @ And when this Shomroni approached, he bandaged the man's wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon (note:)inn(:note) and cared for him.

orthjbc@Luke:10:39 @ And this isha had an achot (note:)sister(:note) named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:8 @ "I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his persistence he will get up and give to him as much as he needs.

orthjbc@Luke:11:11 @ "And what av among you is there who will ask his ben for a dag (note:)fish(:note), and instead of a dag fish will give to him a nachash snake?

orthjbc@Luke:11:21 @ "When a Gibbor (note:)Strong Man(:note), fully armed, is shomer over his armon palace, his possessions are left in shalom;

orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:29 @ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, "HaDor HaZeh (note:)this generation(:note) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah.

orthjbc@Luke:11:38 @ And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.

orthjbc@Luke:11:51 @ `from the blood of Hevel to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mitzbe'ach and the Beis Hashem;' ken, I tell you, it will be required from HaDor HaZeh." [Bereshis strkjv@4:8; Divrey Hayamim Bais strkjv@24:20,21]

orthjbc@Luke:11:54 @ plotting to catch him in something from his mouth.

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:3 @ "So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear in the secret chadarim (note:)rooms(:note) will be shouted from the roof tops.

orthjbc@Luke:12:5 @ "But I will show you Someone of whom you should have yir'ah; fear the one who after killing the body has the samchut to throw into Gehinnom. Ken, I say to you, have yir'ah of this One.

orthjbc@Luke:12:15 @ And Rebbe, Melech HaMoshiach said to them, "Take care and be shomer against all chamdanut, because the Chayyei HaAdam does not consist in the abundance of his possessions." [Iyov strkjv@20:20; strkjv@31:24; Tehillim strkjv@62:10]

orthjbc@Luke:12:18 @ "And he said, `This I will do, I will tear down my asim (note:)barns(:note) and I will build larger asim. And there I will gather all my grain and my produce.

orthjbc@Luke:12:22 @ And Rebbe, Melech, HaMoshiach said to his talmidim, "Therefore, I say to you: do not have a LEV ROGEZ (note:)Devarim strkjv@28:65(:note), for your Chayyim, about your okhel or your guf body, what you might put on.

orthjbc@Luke:12:23 @ "For the neshamah is more than okhel and the guf (note:)body(:note) more than kaftan and gartel. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]

orthjbc@Luke:12:37 @ "Ashrey are those avadim (note:)servants(:note), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim sit down to tish, and he will come and serve them.

orthjbc@Luke:12:39 @ "But have da'as of this, that if the Ba'al Bayit had had da'as in what hour the ganav comes, he would not have allowed his bais to be broken into.

orthjbc@Luke:12:41 @ And Kefa said, "Adoneinu, are you speaking this mashal for us or for all?"

orthjbc@Luke:12:42 @ And HaAdon said, "Who then is the sochen hane'eman and navon (note:)faithful and wise steward(:note) whom HaAdon will appoint over his avadim to give them their food allowance at the proper time?

orthjbc@Luke:12:43 @ "Ashrey is that eved, whom, having come, his Adon will find doing thus.

orthjbc@Luke:12:45 @ "But if that eved says in his lev, `Adoni delays to come to me,' and he begins to beat ha'avadim and hashefakhot, and to gluttonize and get down in his schnapps,

orthjbc@Luke:12:47 @ "That eved, who had da'as of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with klap (note:)blow(:note) not a few. [Devarim strkjv@25:2]

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:13:2 @ And, in reply, Rebbe, Melech HaMoshiach said, "Do you think that these men of the Galil were greater chote'im than all others of the Galil, because they suffered this shud (note:)misfortune(:note)?

orthjbc@Luke:13:6 @ And he was speaking this mashal. "A certain man had an aitz te'enah (note:)fig tree(:note) which had been planted in his kerem, and he came seeking p'ri on it, and he did not find any. [Yeshayah strkjv@5:2; Yirmeyah strkjv@8:13]

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:13:8 @ "But in reply he says to him, `Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,

orthjbc@Luke:13:13 @ And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (note:)immediately(:note) she was straightened and she was crying, "Baruch Hashem!"

orthjbc@Luke:13:15 @ But Rebbe, Melech HaMoshiach Adoneinu answered him and said, "Tzevu'im! Does not each of you on Shabbos untie his ox or his donkey from the evus and lead it away to water him?

orthjbc@Luke:13:16 @ "But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound--hinei, nebbach--these shmonah asar (note:)eighteen(:note) long years, should she not have been set free from this bond on Shabbos?"

orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:14:6 @ And they were not able to make a reply against this.

orthjbc@Luke:14:9 @ "and he who invited you both shall come and say to you, `Give place to this one,' and then in bushah you proceed to occupy the moshav shafel (note:)low seat(:note).

orthjbc@Luke:14:17 @ "And at the dinner hour, he sent his eved to say to the seudah invitees, `Come, because everything is ready now.'

orthjbc@Luke:14:21 @ "And the eved returned and reported this to his Adon. Then the Ba'al Bayit became angry and said to his eved, `Go out quickly into the rehkovot and lanes of the shtetl and bring in here the aniyim and the ba'alei hamum, and the ivrim and the pisechim.'

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.

orthjbc@Luke:14:27 @ "Whoever does not carry his own aitz [of self-denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my talmid.

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:14:30 @ "saying, `This man began to build and was not able to finish.'

orthjbc@Luke:15:2 @ And both the Perushim and the Sofrim were grumbling, saying, "This one welcomes chote'im and eats at tish with them."

orthjbc@Luke:15:3 @ And he told them this mashal, saying,

orthjbc@Luke:15:5 @ "And when it has found it, he puts it on his shoulders with lev same'ach. [Tehillim 23;119; Yirmeyah strkjv@31:10; Yechezkel strkjv@34:11-16]

orthjbc@Luke:15:6 @ "And when he returns to his bais, he calls together his chaverim and his sh'khenim, saying to them, "Have simcha with me, because I have found my keves (note:)sheep(:note), the one that was lost!

orthjbc@Luke:15:12 @ "And the younger of them said to his abba, `Avi, give to me the share of the estate that falls to me.' And he distributed his property to them.

orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.

orthjbc@Luke:15:15 @ "And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [Vayikra strkjv@11:7]

orthjbc@Luke:15:16 @ "and he was longing to fill his stomach with the pods which the chazirim were eating, and no one was giving anything to him.

orthjbc@Luke:15:17 @ "When he came to his senses, his saichel told him, "How many of my abba's hired men have more than enough okhel and I am perishing here with hunger.

orthjbc@Luke:15:20 @ "And when he arose he came home to his own abba. And while he was still a long way off, his abba saw him, and was filled with rachamim and tears and fell upon his neck and kissed him. [Bereshis strkjv@45:14]

orthjbc@Luke:15:21 @ "And his ben said to him, `Avi, I sinned against Shomayim and in your sight, no longer am I worthy to be called your ben.' [Tehillim strkjv@51:4]

orthjbc@Luke:15:22 @ "But his abba said to his avadim, `Hizdarez (note:)Hurry up!(:note) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [Zecharyah strkjv@3:4; Bereshis strkjv@41:42]

orthjbc@Luke:15:24 @ `Because this ben of mine was dead and now he has returned L'Chayyim! He had been lost and now he is found.' And they began to make a simcha.

orthjbc@Luke:15:28 @ "And the alterer ben was angry, and he did not want to enter. But his abba came out and was pleading with him.

orthjbc@Luke:15:29 @ "But in reply the alterer ben said to his abba, `Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might have a simcha.

orthjbc@Luke:15:30 @ `But when this ben of yours, the one having devoured your property with zonot, came, you sacrificed for him the fattened calf.' [Mishle strkjv@29:3]

orthjbc@Luke:16:2 @ "And having called him, he said to him, `What is this I hear about you? Render a cheshbon (note:)an account, audit(:note) for that which is under your pekuddat stewardship, care, for you are no longer able to be sochen.'

orthjbc@Luke:16:5 @ "And having summoned his Adon's debtors one by one, he was saying to the first, `How much do you owe Adoni?'

orthjbc@Luke:16:14 @ And the Perushim, who were ohavei kesef (note:)lovers of money(:note), heard all this and they made fun of Rebbe, Melech HaMoshiach.

orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR

orthjbc@Luke:16:21 @ "And the kaptzan El'azar longed to fill his stomach with what fell from the rich man's tish. But even the kelevim were coming and licking the kaptzan's sores.

orthjbc@Luke:16:23 @ "And lifting up his eynayim in She'ol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El'azar at his kheyk.

orthjbc@Luke:16:24 @ "And he called, `Avraham Avinu! Chaneni na and send El'azar that he may dip the tip of his finger into the mayim and cool my leshon, because I am in torment in this moked (note:)fire(:note).'

orthjbc@Luke:16:28 @ `for I have chamesh achim!--that he may warn them, lest also they may come to this place of yisurim (note:)torments(:note).'

orthjbc@Luke:17:1 @ And Rebbe, Melech HaMoshiach said to his talmidim, "It is impossible for the nissayon to sin not to come, but oy through whom it comes.

orthjbc@Luke:17:2 @ "It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol (note:)stumbling block(:note) for these little ones.

orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.

orthjbc@Luke:17:9 @ "There is no obligatory effusive todah, when the eved only did his chiyuv (note:)duty, what was commanded, that which one does to be yoitzeh(:note).

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:16 @ And he fell on his face at the feet of Rebbe, Melech HaMoshiach giving todot. And he was a Shomroni (note:)Samaritan(:note).

orthjbc@Luke:17:18 @ "Was none of them found to return and to give kavod (note:)glory(:note) to Hashem except this nokhri foreigner?"

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:26 @ "And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note). [Bereshis strkjv@6:5-8; strkjv@7:6-24]

orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]

orthjbc@Luke:17:31 @ "On that yom let not anyone on the rooftop come down back inside for any of his property in the bais, and the one in a sadeh likewise let him not turn back for things left behind.

orthjbc@Luke:17:32 @ "Have zikaron of the isha of Lot. [Bereshis strkjv@19:26]

orthjbc@Luke:17:33 @ "Whoever seeks to preserve his Chayyim will lose it, but whoever loses it, will preserve it.

orthjbc@Luke:17:34 @ "I say to you, in this lailah there will be two in one bed: one will be taken and the other will be left.

orthjbc@Luke:18:2 @ Saying, "A certain dayan (note:)judge(:note) was in a certain shtetl. Now this dayan had no fear of Hashem nor any respect for bnei Adam.

orthjbc@Luke:18:5 @ `yet because this almanah causes me tzoros and is such a nudge, I will grant yashrus (note:)justice(:note) to her, lest in the end she may wear me out by her constant coming.'"

orthjbc@Luke:18:7 @ "Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Shemot strkjv@22:23; Tehillim strkjv@88:1]

orthjbc@Luke:18:9 @ And Rebbe, Melech HaMoshiach said this mashal also to some, who have become soimech (note:)confident, putting their trust and being dependent(:note) on themselves that they are tzaddikim and who are despising others. [Yeshayah strkjv@65:5]

orthjbc@Luke:18:11 @ "The Perush was standing by himself, davening, and his tefillah went like this: `Adonoi, Modeh Ani that I am not like other men, swindlers, resha'im, mena'afim (note:)adulterers(:note), or even as this moches tax-collector.

orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:7 @ And everyone, having seen this, were beginning to kvetsh (note:)complain(:note), saying, "With a choteh he entered to rest."

orthjbc@Luke:19:9 @ And Rebbe Melech HaMoshiach said to him, "Hayom Yeshu'at Eloheinu has come to this bais, because also he is a Ben Avraham."

orthjbc@Luke:19:12 @ Then Rebbe, Melech HaMoshiach said, "A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.

orthjbc@Luke:19:13 @ "And having summoned aseret avadim of his, he gave them asarah minas and he said to them, `Conduct esek (note:)business(:note) until I come.'

orthjbc@Luke:19:14 @ "But his subjects were hating him and they sent a delegation after him saying, `We do not want this one to rule over us.'

orthjbc@Luke:19:15 @ "And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have da'as of what they had gained by trading.

orthjbc@Luke:19:19 @ "And he said also to this one, `And you have shlita over chamash shtetlach.'

orthjbc@Luke:19:28 @ And having said these things, Rebbe, Melech HaMoshiach was traveling ahead making his aliyah leregel to Yerushalayim. REBBE MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; JO strkjv@12:12-16; ZECH. strkjv@14:4(:note)

orthjbc@Luke:19:31 @ "And if someone asks you, `Why are you untying it?' you will say this, `Rebbe, Melech HaMoshiach Adoneinu has need of it.'

orthjbc@Luke:19:48 @ and they were not finding what they might do, for HaAm were all hanging on his every word.

orthjbc@Luke:20:2 @ and they spoke, saying to him, "Tell us by what shlita (note:)authority(:note) you do these things, or who is the one having given to you this shlita authority?"

orthjbc@Luke:20:9 @ And he began to tell this mashal to HaAm Yisroel. "A certain ish planted a kerem and leased it to koremim (note:)vine-keepers(:note) and he went away for a long time. [Yeshayah strkjv@5:1-7]

orthjbc@Luke:20:12 @ "And he proceeded to send an eved shlishi. And also this one, having wounded, they threw out.

orthjbc@Luke:20:13 @ "And the Adon of the kerem, said, `What should I do? I will send Beni Ahuvi. Perhaps this one they will respect.'

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:20:20 @ And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel.

orthjbc@Luke:20:26 @ And they were not able to catch him in his dvar before the people and, having marveled at his teshuvah (note:)answer(:note), they were silent. THE SHEILAH QUESTION ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE MELECH HAMOSHIACH MT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:45 @ In the hearing of all the people, Rebbe, Melech HaMoshiach said to his talmidim,

orthjbc@Luke:21:3 @ And Rebbe, Melech HaMoshiach said, "Omein, I say to you that this poor almanah put in more tzedakah than everyone.

orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36

orthjbc@Luke:21:23 @ "Oy to the ones "with child" and to the ones nursing in yamim hahem. For there will be Tzarah Gedolah upon Eretz Yisroel and ka'as (note:)anger(:note) against this people,

orthjbc@Luke:21:27 @ "And then you will see the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and his Bias HaMoshiach on an Anan with gevurah and kavod rav.

orthjbc@Luke:22:5 @ And they got a lot of geshmak out of this, and they agreed to pay him kesef. [Zecharyah strkjv@11:12]

orthjbc@Luke:22:15 @ And Rebbe, Melech HaMoshiach said to them, "With great tshuka (note:)deep and sincere desire(:note) I have desired to eat this Pesach with you before I suffer.

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:17 @ And having taken a [Kiddush Cup) kos, having made the beracha, Rebbe, Melech HaMoshiach said, "Take this and share it among yourselves,

orthjbc@Luke:22:19 @ And having taken matzah and having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem and gave it to them, saying, "This is my guf (note:)body(:note) being given for you; this do in zikaron of me. [Vayikra strkjv@5:7; strkjv@6:23; Yechezkel strkjv@43:21; Yeshayah strkjv@53:8]

orthjbc@Luke:22:20 @ And Rebbe, Melech HaMoshiach took the kos (note:)cup(:note) similarly after they ate, saying, "This kos cup is HaBrit HaChadasha in my dahm being shed for you." [Shemot strkjv@24:8; Yeshayah strkjv@42:6; Yirmeyah strkjv@31:31-34; Zecharyah strkjv@9:11] THE NAMING OF THE BETRAYER MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30

orthjbc@Luke:22:23 @ And they began to discuss among themselves who then it might be among them that would do this.

orthjbc@Luke:22:36 @ And Rebbe, Melech HaMoshiach said to them, "But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.

orthjbc@Luke:22:39 @ And having gone out he went according to his kvius (note:)regimen(:note) to the Mount of Olives, and his talmidim followed him also.

orthjbc@Luke:22:42 @ saying, "Avi, im yirtzeh Hashem, if you are willing, take this kos (note:)cup(:note) away from me. Nevertheless not the ratzon of me but r'tzonechah thy will be done." Mt.6:10

orthjbc@Luke:22:44 @ And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of blood falling down upon the ground.

orthjbc@Luke:22:50 @ And a certain one of them struck the eved of the Rashei Hakohanim and cut off his right ear.

orthjbc@Luke:22:51 @ And, in reply, Rebbe Melech HaMoshiach said, "Blaib shtein! (note:)Stop!(:note) No more of this!" And having touched the ear, he healed him.

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:67 @ saying, "If you are the Rebbe Melech HaMoshiach, tell us." But he said to them, "If I say this to you, you will by no means have emunah.

orthjbc@Luke:22:71 @ And to them they said, "Why still do we have need of a ed (note:)witness(:note)? For we ourselves heard from his peh mouth."

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:4 @ And Pilate said to the Rashei Hakohanim and the multitudes, "I find no ashmah (note:)guilt(:note) in this man."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:6 @ And when Pilate heard this, he asked whether the man was a Gelili (note:)an inhabitant of the Galil(:note).

orthjbc@Luke:23:11 @ And having treated him with contempt, Herod with his chaiyalim (note:)soldiers(:note) also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.

orthjbc@Luke:23:14 @ said to them, "You brought to me this man causing the people to revolt, and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.

orthjbc@Luke:23:18 @ But they cried out with one kol, saying, "Away with this one! And release to us Bar-Abba!"

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@Luke:23:33 @ And when they came upon the place being called "The Skull," there they hanged each on his aitz, Rebbe, Melech HaMoshiach and the criminals, one on the right, and one on the left.

orthjbc@Luke:23:34 @ But Rebbe Melech HaMoshiach was saying, "Abba, grant selicha to them, for they have no da'as of what they are doing." And dividing up his garments, VAPPILU GORAL (note:)"they cast lots"(:note). [Tehillim strkjv@22:1918]

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:38 @ And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM."

orthjbc@Luke:23:41 @ "And this is a just gezar din against us, for we deserve what we are getting for our ma'asim. But this one did nothing rah."

orthjbc@Luke:23:46 @ And having cried out with a kol gadol, Rebbe Melech HaMoshiach said, "Abba, B'YADCHA AFKED RUCHI ("Into your hands I commit my ruach" Tehillim strkjv@31:6(note:)5)(:note). And this having said, Rebbe, Melech HaMoshiach breathed out his last. [Tehillim strkjv@31:5]

orthjbc@Luke:23:47 @ And the centurion who saw the thing that happened was saying, "Baruch Hashem, surely this man was a Tzaddik."

orthjbc@Luke:23:48 @ And when all the crowds that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.

orthjbc@Luke:23:49 @ And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things [as edey re'iyah, eyewitnesses]. THE REBBE MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR; YOSEF OF RAMATAYIM APPEARS AS THE FIRST SHOMER UNTIL THE BODY IS BURIED (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Luke:23:55 @ And following along after, the nashim who had come out of the Galil with him, saw the kever (note:)tomb(:note) and how his guf (body was laid. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:4 @ It came about while they uncertain about this, indeed, hinei, shnei (note:)two(:note), garmented in dazzling robes, stood by them.

orthjbc@Luke:24:21 @ "But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vi-bahlt (note:)since(:note) these things took place.

orthjbc@Luke:24:22 @ "Also some nashim in our number astounded us. They came to the kever (note:)tomb(:note) early this morning,

orthjbc@Luke:24:23 @ "and not having found the guf (note:)body(:note) of him, they came saying also to have seen a chazon vision, appearance of malachim who say he lives. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:26 @ "Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (note:)glory(:note)?"

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@Luke:24:40 @ And having said this, he showed them his hands and his feet.

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@Luke:24:50 @ And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a berakhah over them.

orthjbc@John:1:1 @ Bereshis (note:)In the Beginning(:note) was the Dvar Hashem [Yeshayah strkjv@55:11; Bereshis strkjv@1:1], and the Dvar Hashem was agav along with Hashem [Mishle strkjv@8:30; strkjv@30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim strkjv@56:1110; Yochanan strkjv@17:5; Revelation. strkjv@19:13]

orthjbc@John:1:2 @ Bereshis (note:)In the Beginning(:note) this Dvar Hashem was with Hashem [Mishle strkjv@8:30].

orthjbc@John:1:6 @ There came an ish haElohim, a man of G-d, having been sent from Hashem. His name was Yochanan.

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:19 @ And this is the solemn edut (note:)testimony(:note) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, "Mi atah? Who are you?."

orthjbc@John:1:27 @ "Hu HaBah (note:)he who comes, i.e. the Rebbe, Melech HaMoshiach(:note), that is, He who comes after me is one that I am not worthy even to untie the thong of his sandal."

orthjbc@John:1:29 @ On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, "Hinei! The Seh HaElohim (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note), the one carrying away the avonot of Olam Hazeh sins of this Olam Hazeh, Yeshayah strkjv@53:6-7,12; Vayikra strkjv@16:22.

orthjbc@John:1:30 @ This is he about whom I said, "After me comes an ish (note:)Zecharyah strkjv@6:12(:note) who is really before me in priority, because, before I came to be, he was 8:58.

orthjbc@John:1:33 @ "And I did not recognize him, but the One who sent me to administer the mikveh mayim's tevilah said to me, `Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.' [Yeshayah strkjv@11:2]

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:1:35 @ On the next day, Yochanan was standing with two of his talmidim.

orthjbc@John:1:36 @ And as Yochanan watched Yehoshua walking by, Yochanan says, "Hinei! The Seh HaElohim!" (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note)

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:1:40 @ One of the two was the Achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.

orthjbc@John:1:41 @ Andrew first finds his own Achi Shimon Kefa and says to him, "We have found the Rebbe, Melech HaMoshiach!" (note:)the word, being translated, means "Messiah"(:note). [Daniel strkjv@9:25; Tehillim strkjv@2:2; Shmuel Alef strkjv@2:10]

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:1:48 @ Natan'el says to "How do you have da'as of me?" In reply, Yehoshua said to him, "Before you received your keri'ah from Philippos, while you were beneath the aitz te'enah (note:)fig tree, Michoh strkjv@4:4; Zecharyoh strkjv@3:10(:note), I watched you." YEHOSHUA IS FIRST CALLED REBBE, MELECH HAMOSHIACH BY HIS TALMIDIM

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:2 @ He and his talmidim were also invited to the chassuna (note:)Wedding Feast(:note).

orthjbc@John:2:4 @ And Rebbe, Melech HaMoshiach says to her, "Mah lanu valach, Isha? [Bereshis strkjv@3:15] My sha'ah (note:)hour, time(:note) has not yet come." [See Mattityahu strkjv@26:18,28]

orthjbc@John:2:5 @ The Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach says to the mesharetim, "Asher yomar lakhem ta'asu Do whatever he tells you." [Bereshis strkjv@41:55]

orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:19 @ In reply, Rebbe, Melech HaMoshiach said to them "Bring churban to this heikhal and in shloshah yamim [Yonah strkjv@1:17; Hoshea strkjv@6:2] I will raise it."

orthjbc@John:2:20 @ Those of Yehudah then said, "In forty and six years this heikhal was built and you in shloshah yamim will raise it?"

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:3:1 @ Now there was a man of the Perushim. His name was Nakdimon, a manhig haYehudim.

orthjbc@John:3:2 @ This one came to Rebbe, Melech HaMoshiach during the lailah and said to him, "Rabbi, we have da'as that from Hashem you have come, a moreh, for no one is able these otot (note:)miraculous signs(:note) to do, which you do, unless Hashem is with him."

orthjbc@John:3:4 @ Nakdimon says to Rebbe, Melech HaMoshiach, "How is a man, being old, able to be born? Surely he is not able into the womb of his Em (note:)Mother(:note) a second time to enter and to be born?"

orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:22 @ After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah and there he was staying with them and was administering the mikveh mayim's tevilah.

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:3:28 @ "You yourselves bear 'ed (note:)witness(:note) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier forerunner.[Malachi strkjv@3:1]

orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:33 @ The One who has received Rebbe, Melech HaMoshiach's edut has thereby set his chatam (note:)seal(:note) of attestation that Hashem is Emes.

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:4:2 @ --although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim

orthjbc@John:4:5 @ Therefore, he comes into a city of Shomron (note:)Samaria(:note) being called Sh'khem near the field which Ya'akov Avinu had given to Yosef Ben Ya'akov. [Bereshis strkjv@33:19; strkjv@48:22; Yehoshua strkjv@24:32]

orthjbc@John:4:6 @ Now a be'er (note:)well(:note) of Ya'akov was there. Rebbe, Melech HaMoshiach, having become weary from his nesi'ah journey was sitting there at the be'er. The sha'ah hour, time was about hashishit the sixth, noon.

orthjbc@John:4:7 @ An isha (note:)woman(:note) of Shomron Samaria comes to draw mayim water. Rebbe, Melech HaMoshiach says to her, "Give me a drink." [Bereshis strkjv@24:17; Melachim Alef strkjv@17:10]

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:11 @ The isha (note:)woman(:note) says to Rebbe, Melech HaMoshiach, "Adoni, you have no bucket and the well is deep. From where then do you have the Mayim Chayyim? [Bereshis strkjv@21:19]

orthjbc@John:4:12 @ "Surely you are not greater than Ya'akov Avinu who gave the matanah to us of the be'er (note:)well(:note) and drank from it himself as did his banim sons and his tzon flock?"

orthjbc@John:4:13 @ In reply, Rebbe, Melech HaMoshiach said, "Everyone drinking from this mayim (note:)water(:note) will thirst again,

orthjbc@John:4:15 @ The isha (note:)woman(:note) says to Rebbe, Melech HaMoshiach, "Adoni, give me this mayim that I may not thirst nor come here to draw mayim."

orthjbc@John:4:20 @ "Avoteinu on this mountain (note:)Gerizim(:note) worshiped [Devarim strkjv@11:29; strkjv@27:12; Yehoshua strkjv@8:33] and you say that in Yerushalayim is the place where it is necessary to worship." [Devarim strkjv@12:5-14; Tehillim strkjv@122:1-5]

orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time comes when neither on this mountain nor in Yerushalayim [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:29 @ "Come, see an ish who told me everything I have ever done. Surely this one is not Rebbe, Melech HaMoshiach, is he?"

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:34 @ Rebbe, Melech HaMoshiach says to them, "My okhel (note:)food(:note) is that I may do the ratson will of the One having sent me and may complete ma'aseh HaElohim [his work, Kohelet strkjv@11:5].

orthjbc@John:4:37 @ "For in this the saying is true, `One sows and another harvests.' [Iyov 31: 8; Michoh strkjv@6:15]

orthjbc@John:4:41 @ And many more put their emunah [in Rebbe, Melech HaMoshiach], because of his dvar (note:)word(:note).

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:4:44 @ For Rebbe, Melech HaMoshiach himself gave solemn edut (note:)testimony(:note) that a Navi in his own country does not have kavod honor.

orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.

orthjbc@John:4:51 @ And as the man was going, his avadim met Rebbe, Melech HaMoshiach saying that the man's yeled lives.

orthjbc@John:4:53 @ Therefore, the abba knew that it was the same sha'ah (note:)hour, time(:note) in which Rebbe, Melech HaMoshiach said to him, "Chai benech! "And the man had emunah and all his bais.

orthjbc@John:4:54 @ Now this was ot hasheni (note:)the second miraculous sign(:note) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.

orthjbc@John:5:5 @ and there was a certain man there SHELOSHIM U'SHEMONEH SHANAH [Devarim strkjv@2:14] having been in his machla (note:)illness(:note).

orthjbc@John:5:6 @ Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, "Do you want to have refu'ah [Yeshayah strkjv@53:5]?"

orthjbc@John:5:9 @ And immediately the man received his refu'ah (note:)healing(:note) and took his mat and was walking around. And that day was Shabbos.

orthjbc@John:5:15 @ The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu'ah,

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:17 @ But Rebbe, Melech HaMoshiach in reply, said them, "Avi until now is working and I am working." [Bereshis strkjv@2:3]

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:22 @ "For not even HaAv judges anyone, but all din (note:)judgment(:note) Hashem has given to HaBen [Bereshis strkjv@18:25; Shofetim strkjv@11:27; Daniel strkjv@7:10,13-14]

orthjbc@John:5:28 @ "Do not marvel at this. For a sha'ah (note:)hour, time(:note) is coming in which all the ones in the kevarim graves will hear the kol of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@26:19; Yechezkel strkjv@37:12]

orthjbc@John:5:35 @ "He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (note:)Light(:note); [Tehillim strkjv@132:16; Daniel strkjv@12:3]

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:43 @ "I have come b'Shem Avi and you do not accept me. If another comes in his own name, him you will accept.

orthjbc@John:5:46 @ "For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me.[Bereshis strkjv@3:15; Devarim strkjv@18:15]

orthjbc@John:6:3 @ And Rebbe, Melech HaMoshiach went up to the mountain and there he was sitting with his talmidim.

orthjbc@John:6:5 @ Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to Him, and he says to Philippos, "From where may we buy lechem that these ones may eat?"

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:8 @ One of his talmidim, Andrew, Shimon Kefa's ach (note:)brother(:note), says to him,

orthjbc@John:6:12 @ Now when they were filled, Rebbe, Melech HaMoshiach tells his talmidim, "Gather the shirayim (note:)Rebbe's leftovers(:note), that nothing may be lost."

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:16 @ And as erev came, his talmidim went down to the sea.

orthjbc@John:6:22 @ On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah (note:)boat(:note) with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah boat, but that his talmidim had departed by themselves.

orthjbc@John:6:24 @ Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot (note:)boats(:note) and came to K'far-Nachum, seeking Yehoshua.

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:29 @ In reply, Rebbe, Melech HaMoshiach said to them, "This is the mitzvoh of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent."

orthjbc@John:6:34 @ Therefore, they said to Rebbe, Melech HaMoshiach, "Adoni, always give us this lechem."

orthjbc@John:6:39 @ "Now this is the ratson (note:)will(:note) of the One who sent me, that I should lose nothing of all which He has given me, but I will raise it up on the Yom HaAcharon Last Day. [Yeshayah strkjv@27:3; Yirmeyah strkjv@23:4]

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:42 @ And they were saying, "Is this man not Yehoshua Ben Yosef, and do we not know his Av and his Em? How now does he say, "Out of Shomayim I have come down."

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:52 @ Therefore, those of Yehudah were arguing with one another, saying, "How is this man able to give us the basar of him to eat?"

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:60 @ Therefore, many of Rebbe, Melech HaMoshiach's talmidim, having heard, said, "Hard is this dvar Torah. Who is able to hear it?" [Yeshayah strkjv@53:1]

orthjbc@John:6:61 @ And Rebbe, Melech HaMoshiach, having da'as in himself that his talmidim are grumbling about this, said to them, "Does this cause a michshol (note:)stumbling block(:note) for you?

orthjbc@John:6:62 @ "Therefore, what if you behold the Ben HaAdam ascending where he was Bereshis (note:)In the Beginning(:note)?

orthjbc@John:6:64 @ "But there are of you some who do not have emunah (note:)faith(:note)." For from Bereshis Rebbe, Melech HaMoshiach had da'as of who are the ones not having emunah and who is the one betraying him.

orthjbc@John:6:65 @ And he was saying, "Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv."

orthjbc@John:6:66 @ From this time, many of the talmidim of Rebbe, Melech HaMoshiach fell away and no longer followed him as talmidim.

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:3 @ His achim then said to him, "Leave here and go away into the land of Yehudah, that also your talmidim will see your ma'asim which you do.

orthjbc@John:7:7 @ "The Olam Hazeh is not capable of sin'ah (note:)hatred(:note) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut testimony about it because the ma'asim of the Olam Hazeh are ra'im evil.

orthjbc@John:7:8 @ "You make aliyah leregel up to the Chag (note:)Feast(:note). I am not going up to this Chag Feast, because my time has not yet been fulfilled."

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.

orthjbc@John:7:22 @ "Moshe has given you bris milah--not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [Bereshis strkjv@17:10-14; strkjv@21:4; Vayikra strkjv@12:3]

orthjbc@John:7:23 @ "If a man receives bris milah on Shabbos--and lo tufar Torat Moshe (note:)the Torah of Moses may not be broken, Bereshis strkjv@17:14(:note)--are you angry with me because I gave a man refu'ah shleimah on Shabbos?

orthjbc@John:7:24 @ "Do not judge according to appearance but judge with mishpat tzedek." [Zecharyah strkjv@7:9; Shmuel Alef strkjv@16:7; Yeshayah strkjv@11:3-4; Vayikra strkjv@19:15] IS THIS THE REBBE, MELECH HAMOSHIACH?

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:26 @ "And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (note:)the gedolim of Judaism(:note) have da'as that this man is the Rebbe, Melech HaMoshiach?

orthjbc@John:7:27 @ "But this man, we have da'as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da'as where he is from."

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:7:31 @ From the multitude, however, many put their bittachon in him, and were saying, "The Rebbe, Melech HaMoshiach, whenever he comes, surely he will not do more otot (note:)miraculous signs(:note) than the things which this man did?" PERUSHIM MOVE TO ARREST REBBE, MELECH HAMOSHIACH

orthjbc@John:7:35 @ Therefore, those of Yehudah said to themselves, "Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (note:)Greeks(:note) to teach the Yevanim? [Mishle strkjv@1:28]

orthjbc@John:7:36 @ What is this dvar which he said, "You will seek me and will not find me and where Ani hu, you are not able to come?" REBBE, MELECH HAMOSHIACH AND THE MABBU'A MAYIM CHAYYIM (note:)SPRING OF LIVING WATER(:note)

orthjbc@John:7:39 @ But this Rebbe, Melech HaMoshiach said about the Ruach Hakodesh which the ones having emunah (note:)faith(:note) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe, Melech HaMoshiach had not yet received kavod. [Yoel strkjv@2:28 3:1] AM YISRAEL IS DIVIDED

orthjbc@John:7:40 @ Some of the multitude, therefore, having heard these dvarim were saying, "This man is omein the Navi." [Devarim strkjv@18:15]

orthjbc@John:7:41 @ Others were saying, "This man is the Rebbe, Melech HaMoshiach." But some were saying, "Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:46 @ In reply, the avadim said, "Never Ish spoke like this Ish."

orthjbc@John:7:49 @ "But this am ha'aretz crowd has no da'as of Torah and is cursed." [Devarim strkjv@27:26]

orthjbc@John:8:4 @ they say to Rebbe, Melech HaMoshiach, "Rabbi, this isha (note:)woman(:note) has been caught in the act of committing ni'uf adultery.

orthjbc@John:8:6 @ But this they were saying to put a nisayon (note:)test(:note) before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but Rebbe, Melech HaMoshiach, having stooped down with his finger, was writing in the ground.

orthjbc@John:8:34 @ In reply, Rebbe, Melech HaMoshiach said to them "Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [Bereshis strkjv@4:7]

orthjbc@John:8:35 @ "But the eved does not remain in the Bais ad Olam. HaBen remains ad Olam. [Bereshis strkjv@21:10; Shemot strkjv@21:2; Devarim strkjv@15:12]

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:8:44 @ "You are from the Av of you, Hasatan [Bereshis strkjv@3:4-5; Tehillim strkjv@58:4(note:)3(:note)], and the ta'avot of your Av you want to do, for that one was a rotze'akh from Bereshis and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakkeran liar and the Av of it. [Bereshis strkjv@3:4; Divrey haYomim Bais strkjv@18:21; Tehillim strkjv@5:6; strkjv@12:2]

orthjbc@John:8:55 @ "And you have not had da'as of him. But I have had da'as of him. If I would say that I do not have da'as of him, I will be like you, a shakkeran (note:)liar(:note), but I have da'as of him, and I keep his dvar.

orthjbc@John:8:56 @ "Avraham your Av had lev same'ach to see the Yom of me [Rebbe, Melech HaMoshiach], and he saw it and had simcha." [Bereshis strkjv@18:18]

orthjbc@John:9:2 @ The talmidim of Rebbe, Melech HaMoshiach asked him, "Rebbe, who committed averos, this man or the horim (note:)parents(:note) of him, that he was born ivver? [Yechezkel strkjv@18:20; Shemot strkjv@20:5; Iyov 21;19]

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:9:6 @ Having said these things, he spat on the ground and made clay out of the saliva and he anointed the the clay upon his eyes,

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:9 @ Some were saying, "This is the one!" Others were saying, "No, but it is a man like him." But the man was saying, "I am the one!"

orthjbc@John:9:14 @ Now it was a Shabbos, during which time period Rebbe, Melech HaMoshiach took the clay and opened his eyes.

orthjbc@John:9:15 @ Then again also the Perushim were asking him how his eyes were opened, and the man said to them, "The man placed clay on my eyes and I washed, and I see."

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:9:19 @ And they asked the horim, saying, "Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?"

orthjbc@John:9:20 @ In reply, therefore, his horim said, "We have da'as that this man is the ben of us and that he was born ivver,

orthjbc@John:9:21 @ "but how he sees now we do not have da'as nor do we have da'as of who opened his eyes. Interrogate him. He is of age. He will speak for himself."

orthjbc@John:9:22 @ His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda'ah (note:)confession(:note) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.

orthjbc@John:9:23 @ Therefore, his horim said, "He is of age. Interrogate him."

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:27 @ The man answered them, "I told you already, and you do not listen. Why again do you want to hear? Surely not also you want to become his talmidim?"

orthjbc@John:9:29 @ "We have da'as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da'as from where he comes."

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:33 @ "If this man was not from Hashem, he would not be able to do anything."

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.

orthjbc@John:10:6 @ This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (note:)understanding(:note) of what he was saying to them.

orthjbc@John:10:11 @ "I am the Ro'eh HaTov (note:)the Good Shepherd(:note). The Ro'eh HaTov lays down his neshamah for the tzon. [Tehillim strkjv@23:1; Yeshayah strkjv@40:11; Yechezkel strkjv@34:11-16,23]

orthjbc@John:10:12 @ "The hireling, who is not the Ro'eh, of whom the tzon does not belong, sees the ze'ev (note:)wolf(:note) coming and abandons and runs for his life--and the ze'ev seizes them and scatters them. [Zecharyah strkjv@11:16]

orthjbc@John:10:13 @ "This happens because he is a hireling and the tzon means nothing to him.

orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]

orthjbc@John:10:18 @ "No one takes it from me, but I lay it down of my own accord. I have samchut (note:)authority(:note) to lay it down, and I have samchut to receive it again. This mitzvoh I received from HaAv of me." [Yeshayah strkjv@52:13-53:12]

orthjbc@John:10:41 @ And many came to Rebbe, Melech HaMoshiach and were saying, "Yochanan indeed did no ot (note:)miraculous sign(:note), but everything Yochanan said about this man was HaEmes."

orthjbc@John:11:2 @ Now this was the same Miryam [Mk. strkjv@14:3-9] that anointed Adoneinu with mishcha (note:)ointment, strkjv@12:3(:note) and wiped his feet with her hair. It was she whose ach El'azar was choleh.

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:7 @ Then after this Rebbe, Melech HaMoshiach says to his talmidim, "Let us go into the land of Yehudah again."

orthjbc@John:11:8 @ His talmidim say to him, "Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?"

orthjbc@John:11:11 @ These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, "El'azar our chaver haahuv has fallen asleep, but I am setting out to awaken him."

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:26 @ "and everyone living and believing in me, l'Olam never dies. Do you have emunah in this?"

orthjbc@John:11:28 @ And having said this, she withdrew and summoned Miryam her achot, telling her privately, "Rabbeinu and Moreinu is here, and summons you."

orthjbc@John:11:32 @ Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, she fell down at his feet, saying to Rebbe, "Adoni, if you were here, achi (note:)my brother(:note) would not have died."

orthjbc@John:11:37 @ But some of them said, "Could not this man, who was able to open the eyes of the ivver, have also prevented this man from becoming niftar?" EL'AZAR BROUGHT TO LIFE BY REBBE, MELECH HAMOSHIACH

orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.

orthjbc@John:11:44 @ Then the niftar, having been bound feet and hands with the linen cloths of the tachrichim, and with his face covered with a mitznefet (note:)head wrapping(:note), came out. Rebbe, Melech HaMoshiach says to them, "Untie him and let him go." THE PLOT TO KILL REBBE, MELECH HAMOSHIACH

orthjbc@John:11:47 @ Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, "What are we doing, for this man is doing many otot (note:)miraculous signs(:note)?

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:12:1 @ Then Rebbe, Melech HaMoshiach came into Beit-Anyan (note:)Bethany(:note) shesh yamim before Pesach. This was the place where El'azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim. THE ISHA USES MISHCHA TO PREPARE HAGUF OF REBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9

orthjbc@John:12:3 @ Then Miryam having taken a pound of mishcha (note:)ointment(:note) of genuine expensive spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet and the bais was filled with the aroma of the mishcha.

orthjbc@John:12:5 @ "Why was this mishcha not sold for three hundred denarii and given to haAniyim (note:)the Poor(:note)?"

orthjbc@John:12:6 @ But he said this not because it mattered about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (note:)chest of treasury(:note).

orthjbc@John:12:7 @ Therefore Rebbe, Melech HaMoshiach said, "Let her alone. She kept this for the Yom haKevurah (note:)Day of Burial(:note) of me.

orthjbc@John:12:16 @ Regarding these things his talmidim did not have binah (note:)understanding(:note) in the beginning but when Rebbe, Melech HaMoshiach received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.

orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).

orthjbc@John:12:25 @ "The Ohev of his neshamah will lose it, but the Soneh (note:)Hater(:note) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]

orthjbc@John:12:30 @ In reply, Rebbe, Melech HaMoshiach said, "Not for my sake has this kol come, but for yours. [Shemot strkjv@19:9]

orthjbc@John:12:33 @ And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet (note:)death(:note) he was about to die.

orthjbc@John:12:34 @ Then the crowd answered Rebbe, Melech HaMoshiach, "We heard from the Torah that the Rebbe, Melech HaMoshiach remains l'Olam (note:)forever(:note) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam?" [Tehillim strkjv@89:4,36-37; strkjv@110:4; Yeshayah strkjv@9:7; Yechezkel strkjv@37:25; Daniel strkjv@7:14]

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:48 @ "The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e. the Yom HaDin].

orthjbc@John:13:1 @ Now before the Chag (note:)Feast(:note) of the Pesach, Rebbe, Melech HaMoshiach, having da'as that his sha'ah hour, time had come, his sha'ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to haKetz.

orthjbc@John:13:3 @ and Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

orthjbc@John:13:4 @ he rises from the seudah and put aside his kaftan and having girded himself with a towel,

orthjbc@John:13:10 @ Rebbe, Melech HaMoshiach says to him, "The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all."

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:16 @ "Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (note:)one sent(:note) greater than his Meshalle'ach Sender.

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:13:23 @ One of his talmidim was reclining at tish near the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach--the talmid haahuv--

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:13:28 @ But no one reclining at tish had da'as of why he said this to him.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:14:10 @ "Do you not have emunah (note:)faith(:note) that Ani hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe'ulot.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:15:5 @ "Ani Hu (note:)I am(:note) HaGefen; you are the sarigim branches. The one remaining in me and I in him, this one bears much p'ri, because apart from me you are not able to do anything.

orthjbc@John:15:8 @ "By this HaAv of me was given kavod, that much p'ri you bear, and so be my talmidim.

orthjbc@John:15:10 @ "If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His Ahavah.

orthjbc@John:15:12 @ "This is my mitzvah for you, that you have ahavah (note:)agape love(:note) one for the other, as I have ahavah agape love for you.

orthjbc@John:15:13 @ "Ahavah (note:)agape love(:note) gedolah than this no one has, that someone lay down his neshamah for his chaverim [Bereshis strkjv@44:33].

orthjbc@John:15:15 @ "No longer do I call you avadim because the eved does not have da'as of what his Adon is doing, but you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da'as. [Shemot strkjv@33:11]

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:20 @ "Put in zikaron (note:)remembrance(:note) the dvar which I told you, `An eved is not gadol greater than his Adon.' If they brought redifah persecution on me, they will also bring redifah on you. If of my dvar they were shomer, also of yours they will be shomer.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:18 @ Therefore, they were saying, "What is this, which he says, `A little time'? We do not have da'as of what he says."

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:16:30 @ "Now we have da'as that you have da'as of all things, and you have no need that any test you with any sh'eilah (note:)question(:note). By this we have emunah that you came forth from Hashem." [Melachim Alef strkjv@17:24]

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,

orthjbc@John:17:2 @ "vi-bahlt (note:)since(:note) you have given him samchut authority over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [Daniel strkjv@7:14]

orthjbc@John:17:3 @ "And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (note:)G-d of Truth, True G-d(:note) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.

orthjbc@John:18:1 @ These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [Shmuel Bais strkjv@15:23] where there was a Gahn (note:)Garden(:note) into which Rebbe, Melech HaMoshiach entered with his talmidim. THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH THE PESACH KORBAN MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53

orthjbc@John:18:2 @ Now also Yehudah from K'riot, the one betraying Rebbe, Melech HaMoshiach, had da'as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.

orthjbc@John:18:10 @ Then Shimon Kefa, having a cherev (note:)sword(:note), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

orthjbc@John:18:17 @ Therefore, the maid says to Kefa, "Surely you are not also of this man's talmidim?" He said, "I am not."

orthjbc@John:18:19 @ Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (note:)teaching(:note).

orthjbc@John:18:22 @ But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, "Is this the way to answer the Kohen Gadol?" [Shemot strkjv@22:27]

orthjbc@John:18:23 @ In reply, Rebbe, Melech HaMoshiach spoke, "If I spoke wrongly, give edut (note:)testimony(:note) about the wrong; but if tov, why do you strike me?" REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65;

orthjbc@John:18:25 @ Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, "Surely you are not also of the his talmidim, are you?" In reply, he said, "I am not."

orthjbc@John:18:29 @ Pilate went forth outside to them and says, "What sitnah (note:)accusation(:note) do you bring against this man?"

orthjbc@John:18:30 @ In reply, they said to him, "If this man were not an evil-doer, we would not have handed him over to you."

orthjbc@John:18:34 @ In reply, Rebbe, Melech HaMoshiach asked, "From yourself you say this? Or another told you about me?"

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:18:38 @ Pilate says to Rebbe, Melech HaMoshiach, "What is HaEmes?" REBBE, MELECH HAMOSHIACH SENTENCED TO DIE BUT BAR-ABBA IS RELEASED (note:)A "SON OF THE FATHER" DIES AND A "SON OF THE FATHER" IS RELEASED; BAR-ABBA MEANS "SON OF THE FATHER"(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA And having said this, again Pilate went out to those of Yehudah, and says to them, "I find in him no avon offense, no cause for punishment, in him.

orthjbc@John:18:40 @ Therefore, they cried out again, saying, "Not this man but Bar-Abba." Now Bar-Abba was a shoded (note:)robber(:note) [Yochanan strkjv@10:1; Mk.15:7].

orthjbc@John:19:2 @ And the [Roman] chaiyalim (note:)soldiers(:note), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.

orthjbc@John:19:8 @ Therefore, when Pilate heard this dvar he was afraid even more.

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:14 @ Now it was Erev Pesach, the sha'ah (note:)hour, time(:note) it was about the shishit sixth, the sixth hour, about noon, and Pilate says to those of Yehudah, "Hinei, your Melech!"

orthjbc@John:19:17 @ And carrying by himself the Aitz (note:)Tree(:note) [Bereshis strkjv@22:6; Devarim strkjv@21:23], he went out to the place being called Mekom HaGulgolet Place of the Skull, which is called in Aramaic Gulgolta.

orthjbc@John:19:18 @ There they hanged Rebbe, Melech HaMoshiach on HaAitz and with him shenayim (note:)two(:note) others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.

orthjbc@John:19:20 @ This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on the Aitz was near the Ir Hakodesh. And it had been written in Ivrit, in Latin, and in Greek.

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:25 @ But there had stood beside the Aitz (note:)Tree(:note) of Rebbe, Melech HaMoshiach his Em Mother and the achot sister of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:19:27 @ Then Rebbe, Melech HaMoshiach says to the talmid haahuv, "Hinei, Emmecha (note:)your Mother(:note)!" And from that sha'ah hour, time the talmid took her into his own bais. THE MAVET AND KEVURAH OF REBBE, MELECH HAMOSHIACH

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:30 @ Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, "Nishlam! (note:)"It is finished!"(:note) [Iyov strkjv@19:26-27 Targum Ha-Shivim Septuagint] and having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah. THE REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54

orthjbc@John:19:33 @ But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (note:)deceased(:note), they did not break his legs.

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:19:35 @ And the ed re'iyah (note:)eyewitness(:note) of this has given solemn edut testimony and his edut is ne'emanah trustworthy and that one has da'as that he speaks Emes that you might have emunah.

orthjbc@John:19:38 @ Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (note:)in secret(:note) because of fear of those of Yehudah, requested Pilate that he might take the guf Yehoshua Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and Pilate allowed it. Yosef from Ramatayim came, therefore, and took his geviyah [Bereshis strkjv@47:18].

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:16 @ Rebbe, Melech HaMoshiach says to her, "Miryam." She turns and she says to Rebbe, Melech HaMoshiach in Ivrit, "Rabboni." (note:)This means mori [my teacher].(:note)

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@John:20:22 @ And having said, Moshiach breathed on them and says to them, "Receive the Ruach Hakodesh." REBBE, MELECH HAMOSHIACH'S SHLUCHIM AND THE POWER VESTED IN THEM BY HIM TO ESTABLISH AND DISCIPLINE HIS KEHILLAH

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:30 @ Therefore, many other otot (note:)miraculous signs(:note) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer.

orthjbc@John:21:1 @ After these things Rebbe, Melech HaMoshiach manifested himself again to his talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.

orthjbc@John:21:2 @ Together there were Shimon Kefa and T'oma (note:)his name means "Twin"(:note) and Nathanael, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:19 @ And this Rebbe, Melech HaMoshiach said signifying by what mavet Shimon Kefa will glorify Hashem. After this, he said to him, "Follow me." REBBE, MELECH HAMOSHIACH AND THE TALMID HA'AHUV

orthjbc@John:21:20 @ Having turned, Kefa sees the talmid ha'ahuv following them, who also was reclining at tish during the seudah upon the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach, and this talmid was the one who had said "Adoni, who is the one betraying you?"

orthjbc@John:21:21 @ Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, "Adoni, and what about this man?"

orthjbc@John:21:24 @ This is the talmid, the ones giving solemn edut (note:)testimony(:note) about these things, and one having written these things and we have da'as that his edut is Emes.

orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:1:14 @ These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the em (note:)mother(:note) of Rebbe, Melech HaMoshiach and with his achim.

orthjbc@Acts:1:15 @ And at this time, having stood up, Kefa, in the midst of the achim b'Moshiach, [there were 120 persons in the place]

orthjbc@Acts:1:17 @ "For he had been numbered among us, and he received his ministry in the avodas Kodesh of the Moshiach's Shluchim.

orthjbc@Acts:1:18 @ (Now this man therefore acquired a sadeh out of the sachar [reward] of his peysha and, having fallen headlong, he plotst [burst] open in the middle and all the inward parts of him were poured out.

orthjbc@Acts:1:19 @ And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as `Akeldama', that is `Sadeh of Dahm.')

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:1:22 @ "beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us--one of these should become an Ed (note:)witness(:note) with us to his Techiyas HaMesim."

orthjbc@Acts:1:25 @ "to take the place of this avodas Kodesh and shlichut from which Yehudah turned aside to go to his own place."

orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:14 @ But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da'as of all this and be goires to my dvarim.

orthjbc@Acts:2:16 @ "But this is what has been spoken by Yoel HaNavi,

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:2:26 @ LAKHEN SAMACH LIBI VAYYAGEL KEVODI AF BESARI YISHKON LAVETACH (note:)"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope]."(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:29 @ "Anashim Achim, it is permitted to speak with bittachon to you benoigeia (note:)regarding(:note) Dovid Avinu, that also he died and was buried and his kever is with us until this day. [Melachim Alef strkjv@2:10; Nechemyah strkjv@3:16]

orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH

orthjbc@Acts:2:37 @ And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach's Shluchim, "Achim, what shall we do?"

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:2:41 @ Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuvah and there were added in that day nefashot (note:)souls(:note) beerech approximately, dacht zich shloshet alafim three thousand.

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),

orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

orthjbc@Acts:3:12 @ And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko'ach or chassidus that this man has become able to walk?

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:3:16 @ "And on the basis of emunah in his Shem (note:)Name(:note), this ish [pisei'ach] whom you see and know, the Shem of Yehoshua has made strong; ken, and it is emunah that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu'ah shleimah to this man in the presence of all of you.

orthjbc@Acts:3:24 @ "And likewise all the Nevi'im (note:)prophets(:note) from Shmuel and his successors onward, also announced HaYom HaZeh.

orthjbc@Acts:3:25 @ "You are the Bnei HaNevi'im (note:)prophets(:note) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V'HITBARAKHU V'ZAR'ACHA KOL GOYYEI HAARETZ "and in your zera will be blessed all the Goyyei HaAretz." [Bereshis strkjv@12:3; strkjv@22:18; strkjv@26:4; strkjv@28:14]

orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."

orthjbc@Acts:4:7 @ And when they had placed the Moshiach's Shluchim in their midst, they were inquiring, "By what ko'ach (note:)power(:note) or in what Shem have you done this?"

orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,

orthjbc@Acts:4:10 @ "let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), whom Hashem made to stand up alive again from haMesim--by this Shem this man stands here before you bari ulam.

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]

orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]

orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:4:37 @ this one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach's Shluchim.

orthjbc@Acts:5:1 @ And a certain man by the name Chananyah, with his wife Shappira, sold property

orthjbc@Acts:5:2 @ and he, with his wife in collusion as to da'as, misappropriated from the price, and, having brought a certain part, laid it at the feet of the Moshiach's Shluchim. [Yehoshua strkjv@7:11]

orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]

orthjbc@Acts:5:7 @ And there was an interval of lav davka (note:)approximately(:note) shloshah sha'ot and then his isha, not having da'as of what had happened, entered.

orthjbc@Acts:5:10 @ And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ish.

orthjbc@Acts:5:15 @ so much so that even out into the rehkovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:24 @ And when the Sar Tzeva haHeichal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.

orthjbc@Acts:5:28 @ saying, "Did we not with a strict command charge you not to give shiurim b'Shem haZeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:5:37 @ "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and all, as many as were obeying him, were scattered.

orthjbc@Acts:5:38 @ "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (note:)plan(:note) or this matter is of bnei Adam, it will be overthrown,

orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]

orthjbc@Acts:6:5 @ And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (note:)faith(:note) and the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger proselyte of Antioch

orthjbc@Acts:6:13 @ and edey sheker (note:)false witnesses(:note) swore falsely, saying "This man is not ceasing to speak words keneged against Makom HaKadosh HaZeh and the Torah. [Shemot strkjv@23:1; Tehillim strkjv@27:12]

orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."

orthjbc@Acts:6:15 @ And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem like the face of a malach.

orthjbc@Acts:7:2 @ And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Haran [Tehillim strkjv@29:3; Bereshis strkjv@11:31; strkjv@15:7]

orthjbc@Acts:7:3 @ "and YAYOMER HASHEM EL AVRAM, `LECH LECHA MEARTZECHA UMIMOLADTECHA U'MIBEIS AVICHA EL HAARETZ ASHER ARECHA' (note:)"And Hashem said to Avram, `Depart from your land and from your relatives and come to the land which I shall show you.'(:note) [Bereshis strkjv@12:1, strkjv@48:4]

orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]

orthjbc@Acts:7:5 @ "and he did not give to him a nachalah (note:)inheritance(:note) in it nor AD MIDRACH KAF RAGEL "even enough to put your foot on" Devarim strkjv@2:5; and yet, even when he had no ben, the havtachah promise of Hashem to him was ES HAARETZ HAZOT E'TEN "this land I will give" to him and to his zera seed after him. [Devarim strkjv@2:5; Bereshis strkjv@12:7; strkjv@13:15; strkjv@17:8; strkjv@26:3; strkjv@48:4]

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:7 @ "V'GAM ES HAGOY ASHER YA'AVODU DAN ANOKHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU (note:)"And after that they will come out"(:note) and serve me in this place." [Bereshis strkjv@15:13,14; Shemot strkjv@3:12]

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Acts:7:9 @ "And the Avot had kinah toward Yosef and sold him into Mitzrayim (note:)Egypt(:note), and Hashem was with him. [Bereshis strkjv@37:4,11:28; Bereshis strkjv@37:28; Tehillim strkjv@105:17; Bereshis strkjv@39:1,2,21,23; strkjv@45:4; Chaggai strkjv@2:4]

orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]

orthjbc@Acts:7:11 @ "Now a famine came over all Mitzrayim (note:)Egypt(:note) and Canaan and tzarah gedolah great tribulation and Avoteinu were not finding ochal food. [Bereshis strkjv@41:54; strkjv@42:2,5]

orthjbc@Acts:7:12 @ "And when Ya'akov Avinu heard that there was grain in Mitzrayim (note:)Egypt(:note), he sent Avoteinu there pa'am harishonah the first time. [Bereshis strkjv@42:1,2]

orthjbc@Acts:7:13 @ "And on the second visit Yosef was recognized by his Achim, and Yosef's mishpochah became known to Pharaoh. [Bereshis strkjv@45:1-4; Bereshis strkjv@45:16]

orthjbc@Acts:7:14 @ "And having sent, Yosef summoned Ya'akov his Abba and all his mishpochah, SHIVIM (note:)Bereshis strkjv@46:27(:note) nefashot souls. [Bereshis strkjv@45:9,10; strkjv@46:26,27; Shemot strkjv@1:5; Devarim strkjv@10:22]

orthjbc@Acts:7:15 @ "And Ya'akov Avinu went down to Mitzrayim (note:)Egypt(:note) and he died, as did Avoteinu, [Bereshis strkjv@46:5-7; strkjv@49:33; Shemot strkjv@1:6]

orthjbc@Acts:7:16 @ "and they were brought back to Shechem and were placed in the kever (note:)tomb(:note) which Avraham bought for a sum of silver from the banim of Chamor in Shechem. [Bereshis strkjv@23:16-20; strkjv@33:18, 19; strkjv@50:13; Yehoshua strkjv@24:32]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:20 @ "And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. [Shemot strkjv@2:2]

orthjbc@Acts:7:23 @ "But when arba'im shanah of his days were completed, it entered into his lev (note:)heart(:note) to visit his achim of the Bnei Yisroel. [Shemot strkjv@2:11]

orthjbc@Acts:7:25 @ "Now he was assuming that his achim had binah that Hashem by the hand of Moshe was giving Yeshu'at Eloheinu to them, but they did not have binah.

orthjbc@Acts:7:27 @ "But the one injuring his re'a pushed Moshe aside, saying MI SAMECHA L'SAR V'SHOFET ALENU (note:)"Who made you ruler and judge over us?"(:note)[Bereshis strkjv@19:9; Bamidbar strkjv@16:13]

orthjbc@Acts:7:29 @ "And Moshe Rabbenu fled at this dvar and became a stranger in eretz Midyan where he became the father of shnei banim. [Shemot strkjv@2:11-15]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:35 @ "This Moshe whom they denied having said MI SAMECHA L'SAR V'SHOFET? (note:)"Who made you a ruler and a judge?"(:note) is the one whom G-d sent to be both SAR ruler and GO'EL redeemer with the help of the malach having appeared to him in the thorn bush. [Shemot strkjv@2:14]

orthjbc@Acts:7:36 @ "This one led them out, effecting moftim and otot in eretz Mitzrayim (note:)Egypt(:note) and in the Yam Suf and in the midbar arba'im shanah. [Shemot strkjv@7:3, strkjv@12:41; strkjv@33:1; strkjv@11:10; strkjv@14:21; strkjv@15:25; strkjv@17:5,6; Bamidbar strkjv@14:33]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:7:38 @ "This is the one having been in the kahal (note:)assembly(:note) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [Shemot strkjv@19:17; Vayikra strkjv@27:34; Devarim strkjv@32:45-47]

orthjbc@Acts:7:40 @ "having said to Aharon, ASEH LANU ELOHIM ASHER YELEKHU LEFANENU, KI ZEH MOSHE ASHER HE''ELANU MEERETZ MITZRAYIM LO YADA'U MEH HAYAH LO (note:)"Make for us g-ds who will go before us; for this Moses who led us out of the land of Egypt--we do not know what happened to him"(:note). [Shemot strkjv@32:1,23]

orthjbc@Acts:7:45 @ "And having received it in their turn, Avoteinu brought it in with Yehoshua (note:)Joshua(:note) upon dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Yehoshua strkjv@3:14-17; strkjv@18:1;23:9; strkjv@24:18; Tehillim strkjv@44:2; Shmuel Bais strkjv@7:2,6; Bereshis strkjv@17:8; strkjv@48:4; Devarim strkjv@32:49]

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:60 @ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:8:19 @ saying, "Give me also this samchut (note:)authority(:note) that whomever I may lay my hands on may receive the Ruach Hakodesh."

orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]

orthjbc@Acts:8:26 @ And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.

orthjbc@Acts:8:28 @ And he was returning and sitting in his chariot and he was reading Yeshayah HaNavi.

orthjbc@Acts:8:29 @ And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."

orthjbc@Acts:8:32 @ Now the keta (note:)passage(:note) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL "He [Moshiach] was led as a lamb to the slaughter" and as a Seh Lamb, Yeshayah strkjv@53:7 before the one having sheared it is silent, LO YIFTACH PIV "He does not open his mouth".

orthjbc@Acts:8:33 @ `In humiliation his judgment was taken away. The descendants of him who will tell? Because he is taken away from HA'ARETZ CHAYYIM.' [Yeshayah strkjv@53:7,8; strkjv@57:7f TARGUM HASHIVIM]

orthjbc@Acts:8:34 @ And in reply the eunuch said to Philippos, "I ask you about whom the Navi (note:)prophet(:note) says this? About himself or about some other person?"

orthjbc@Acts:8:35 @ And having opened his mouth, and beginning from this keta (note:)passage(:note) of the Kitvei Hakodesh, Philippos began to preach and fier ois elucidate Yehoshua to him.

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:8 @ And Rav Sha'ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:13 @ And Chananyah answered, "Adoni, I heard from many about this man, how many ra'ot (note:)evil things(:note) he did to your kedoshim in Yerushalayim.

orthjbc@Acts:9:15 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Go, for this one is a keli nivchar (note:)chosen vessel(:note) of mine to carry Shemi before both Goyim and melachim kings and the Bnei Yisroel.

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:18 @ And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's tevilah of teshuvah. RAV SHA'UL DELIVERS DRASHOT IN THE SHULS AT DAMASCUS

orthjbc@Acts:9:21 @ And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this Shem? And was not his tachlis (note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"

orthjbc@Acts:9:22 @ But Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach. RAV SHA'UL ESCAPES FROM THE ONES OF THE YEHUDIM IN DAMASCUS WHO WERE UNBELIEVING

orthjbc@Acts:9:30 @ But having learned of this, the Achim b'Moshiach brought Rav Sha'ul down to Caesarea and sent him away to Tarsus.

orthjbc@Acts:9:36 @ Now in Yafo there was a certain talmidah by name Tavitha, which, being translated, means "gazelle." This one was abounding in ma'asim tovim and in giving tzedakah, which she was always doing. [Yehoshua1 strkjv@9:46; Divrey Hayamim Bais strkjv@2:16; Ezra strkjv@3:7]

orthjbc@Acts:9:37 @ And it came about in yamim hahem that this one, having become ill, passed away. When the women had washed her body, they laid it in the upper story.

orthjbc@Acts:9:41 @ And having given his hand to her, he made her to stand up alive again; and, having called the Moshiach's kedoshim and the almanot, Kefa presented her chayyah (note:)living(:note).

orthjbc@Acts:10:2 @ a devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.

orthjbc@Acts:10:6 @ "This one is staying with a certain Shimon, a tanner, whose bais is by the sea."

orthjbc@Acts:10:7 @ And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (note:)soldier(:note) from among the ones in his service,

orthjbc@Acts:10:12 @ In this were all the four-footed animals and remesh haAdamah and Of haShomayim (note:)birds of heaven(:note).

orthjbc@Acts:10:15 @ And the kol came to Kefa again for a second time, "What Hashem made tahor (note:)clean(:note), you should no longer regard as tameh unclean." [Bereshis strkjv@9:3]

orthjbc@Acts:10:16 @ And this happened shloshah pe'amim; and immediately the object was taken up into Shomayim.

orthjbc@Acts:10:22 @ And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:10:25 @ Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [Daniel strkjv@7:14; strkjv@3:18]

orthjbc@Acts:10:30 @ Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, an ish stood before me in shining malbush (note:)clothing(:note),

orthjbc@Acts:10:34 @ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (note:)partiality(:note), [Devarim strkjv@10:17; Divrey Hayamim Bais strkjv@19:7; Iyov strkjv@34:19]

orthjbc@Acts:10:40 @ "This one Hashem made to stand up alive again on the Yom HaShlishi and granted to him to be visible,

orthjbc@Acts:10:41 @ "not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after his Techiyas HaMesim.

orthjbc@Acts:10:42 @ "Rebbe, Melech HaMoshiach gave mitzvah to us to preach to the people and to bear solemn edut (note:)testimony(:note) that this one is the one having been appointed by Hashem as shofet judge of haChayyim and haMesim.

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:11:10 @ "This happened shlosh pe'amim and everything was pulled up again into Shomayim.

orthjbc@Acts:11:13 @ "He reported to us how he saw the malach in his bais having stood and having said, `Send to Yafo and summon Shimon, the one being called Kefa,

orthjbc@Acts:11:28 @ One of them, by name Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.

orthjbc@Acts:12:1 @ Now during that time Herod the king laid his hands on Moshiach's Kehillah to harm some of them.

orthjbc@Acts:12:3 @ Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [Shemot strkjv@12:15; strkjv@23:25]

orthjbc@Acts:12:7 @ Then--hinei--a malach HaAdon approached and ohr (note:)light(:note) shone in the cheder room, and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kaval chain/fetter fell off his hands. [Tehillim strkjv@107:14]

orthjbc@Acts:12:10 @ And having gone through the shomrim, the rishonim and the sheniyyim, they came upon the Sha'ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rehkov (note:)street(:note), and immediately the malach went away from him.

orthjbc@Acts:12:11 @ And Kefa, having come to himself, said, "Now I have da'as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people." [Tehillim strkjv@34:7; Daniel strkjv@3:28; strkjv@6:22]

orthjbc@Acts:12:12 @ Having realized this, Kefa came upon the bais of Miryam the em (note:)mother(:note) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

orthjbc@Acts:12:15 @ But the ones there said to her, "You are meshuggah!" But she kept insisting it was so. But they were saying, "It is his malach."

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:13:7 @ who was with the proconsul Sergius Paulus, an ish of seychel. This one, having summoned Bar-Nabba and Sha'ul, sought to hear the dvar Hashem.

orthjbc@Acts:13:8 @ But Elymas the magician was opposing them (note:)for thus is his name translated(:note) and was seeking to be mashpia on the proconsul seeking to sway him to think undesirably about the emunah faith. [Yeshayah strkjv@30:11]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:16 @ And having got up and having motioned with his hand, Rav Sha'ul said, "Anshei Yisroel and Yirei Elohim, listen!

orthjbc@Acts:13:22 @ "And after having removed Sha'ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem spoke favorably, saying `I found Dovid Ben Yishai an ISH KILEVAVO ("a man after his [G-d's] heart"] who will do all my ratzon.' [Shmuel Alef strkjv@15:23; strkjv@16:13; Tehillim strkjv@89:20; Shmuel Alef strkjv@13:14; Yirmeyah strkjv@3:15; Yeshayah strkjv@44:28]

orthjbc@Acts:13:23 @ "From the zera (note:)seed(:note) of this man, according to the havtachah promise, Hashem has brought to Yisroel a Moshi'a Savior, Yehoshua. [Shmuel Bais strkjv@7:11; strkjv@22:51; Yirmeyah strkjv@30:9]

orthjbc@Acts:13:25 @ "Now as Yochanan was completing his course, he was saying `What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet.'

orthjbc@Acts:13:26 @ "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu'at Eloheinu was sent out. [Tehillim strkjv@107:20]

orthjbc@Acts:13:27 @ "For the ones dwelling in Yerushalayim and their rashim did not have da'as of this one or of the dvarim of the Nevi'im being read every Shabbos; they fulfilled these dvarim by condemning him.

orthjbc@Acts:13:31 @ "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

orthjbc@Acts:13:33 @ "that Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshuah, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (note:)"You are my son; today I have become your father"(:note). [Tehillim strkjv@2:7]

orthjbc@Acts:13:36 @ "For Dovid, after in his own dor (note:)generation(:note) he had served by the yirat Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV and he experienced decay. [Shmuel Bais strkjv@7:12; Melachim Alef strkjv@2:10; Shofetim strkjv@2:10; Divrey Hayamim Bais strkjv@29:28]

orthjbc@Acts:13:38 @ "Let it be known, therefore, to you, Anashim, Achim, that through this one, selicha (note:)forgiveness(:note) of chatta'im, averos [sins] is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

orthjbc@Acts:13:39 @ "by this one everyone having emunah is justified.

orthjbc@Acts:13:48 @ Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyim Olam became ma'aminim hameshichiyim.

orthjbc@Acts:14:6 @ when the Moshiach's Shluchim became aware of this, they fled to the cities of Lycaonia, Lystra, and Derbe, and the surrounding countryside.

orthjbc@Acts:14:8 @ And a certain ish in Lystra, powerless in his feet, was sitting, pise'ach from his imma's womb, a man who had never walked.

orthjbc@Acts:14:9 @ This one heard Rav Sha'ul speaking, and when he gazed at the man and saw that he has emunah (note:)faith(:note) to be restored to health,

orthjbc@Acts:14:14 @ But having heard this, the Moshiach's Shluchim Bar-Nabba and Rav Sha'ul tore their kaftans and rushed out into the crowd, crying out,

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:15:2 @ Now this brought them into a dispute and a debate of no little proportion with Rav Sha'ul and Bar-Nabba, who were appointed to go up with some others from them to bring this sheilah (note:)question(:note) before the Moshiach's Shluchim and Zekenim in Yerushalayim.

orthjbc@Acts:15:6 @ And the Moshiach's Shluchim and the Zekenim were gathered together as a council to consider this matter.

orthjbc@Acts:15:9 @ "And in making tehorot their levavot by emunah, in this repect Hashem did not differentiate between us Jews and those non-Jews.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@Acts:15:15 @ "And this is in agreement with the dvarim of the Nevi'im, just as it has been written,

orthjbc@Acts:15:21 @ "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read." THE REPLY OF THE MOSHIACH'S ORTHODOX JEWISH BRIT CHADASHA (note:)MOSHIACH'S SHE'ARIT(:note) "SANHEDRIN"

orthjbc@Acts:15:38 @ But Rav Sha'ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia and not having gone with them to the avodas kodesh work of the Moshiach's Shlichut.

orthjbc@Acts:16:3 @ Rav Sha'ul wanted Timotiyos to come along with his company, so he took him and did a Bris Milah, because of the Yehudim in those places, for everyone had da'as that his abba was Yevani (note:)Greek(:note).

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:10 @ And when Rav Sha'ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them. LYDIA BECOMES A TALMIDAH OF REBBE, MELECH HAMOSHIACH AND IS MAKPID (note:)RESOLUTE(:note) THAT RAV SHA'UL USE HER BAIS FOR HIS HEADQUARTERS

orthjbc@Acts:16:12 @ and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.

orthjbc@Acts:16:17 @ This one was following Rav Sha'ul, crying out, saying, "These anashim are avadim of G-d HaElyon and are proclaiming to you the Derech HaYeshu'at Eloheinu."

orthjbc@Acts:16:18 @ And this kviusdik (note:)constant(:note) thing she was doing for many yamim; but Rav Sha'ul, having become cheppered annoyed and having turned to the ruach shed, said, "I command you in ha-Shem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!" And it came out in the same hour.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:32 @ And they spoke to him the dvar Hashem together with all the ones in his bais.

orthjbc@Acts:16:33 @ And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's tevilah of teshuvah, as well as his entire mishpochah.

orthjbc@Acts:16:34 @ After that he led them to tish in his bais, and he set before them ochel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.

orthjbc@Acts:16:36 @ And the soher reported these words to Rav Sha'ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [Shofetim strkjv@18:6] RAV SHA'UL, NOT WILLING TO PUT UP WITH THE GNAI (note:)INDIGNITY(:note) OF WHAT HAD BEEN DONE TO HIM AND THE VIOLATION OF HIS CITIZENSHIP RIGHTS, ESTABLISHES A LEGAL PRECEDENT AS HE WILL CONTINUE TO DO FROM THIS POINT ONWARD FOR THE FUTURE PROTECTION OF BRIT CHADASHA ADHERENTS OF THE ORTHODOX JEWISH FAITH

orthjbc@Acts:17:3 @ making a Messianic midrash (note:)homiletical interpretation of the Scriptures(:note) and giving the pshat rationale for the innuyim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:18 @ Also some of the Apikoros (note:)Epicurean(:note) and Stoic philosophers started conversing with Rav Sha'ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha'ul was proclaiming: Yehoshua and the Techiyas HaMesim.

orthjbc@Acts:17:19 @ And having taken hold of Rav Sha'ul, they brought him to the Areopagus, saying, "Are we able to have da'as of what this new teaching is, which is being spoken by you?

orthjbc@Acts:17:22 @ And Rav Sha'ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious (note:)dati, chared(:note) indeed I observe you to be.

orthjbc@Acts:17:23 @ "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed `To the unknown g-d.' Therefore, what you worship without da'as, this I proclaim to you.

orthjbc@Acts:17:24 @ "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Yeshayah strkjv@42:5 Devarim strkjv@10:14; Yeshayah strkjv@66:1; Melachim Alef strkjv@8:27]

orthjbc@Acts:17:28 @ "For `we live in him and in him we move and have our being,' as also some of your poets have said, `For we are all his offspring.' [Devarim strkjv@30:20; Iyov strkjv@12:10; Daniel strkjv@5:23' Epimenides; Aratus]

orthjbc@Acts:17:32 @ And when they heard of the Techiyas HaMesim, some were mocking Rav Sha'ul. But others said, "We will hear you again about this."

orthjbc@Acts:18:2 @ And in Corinth Rav Sha'ul found some Messianic Jews, namely Aquila hailing from Pontus, having recently come from Italy, where Claudius ordered a decree of Jewish expulsion from Rome, and Priscilla, his isha. Rav Sha'ul went to see them.

orthjbc@Acts:18:6 @ But when some began opposing Rav Sha'ul, and when they began committing Chillul Hashem, Rav Sha'ul shook out his kaftan and said to them, "The responsibility of your lot be upon you own head! For I am tahor (note:)clean(:note); from now on, I go to the Nations." [Shmuel Bais strkjv@1:16; Yechezkel strkjv@33:4; strkjv@3:17-19; Nechemyah strkjv@5:13]

orthjbc@Acts:18:8 @ And Crispus, the Rosh Beit HaKnesset, came to emunah in Rebbe, Melech HaMoshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach's tevilah of teshuvah.

orthjbc@Acts:18:10 @ "for I am with you, and no one will attack you to harm you; I have many people in this city."

orthjbc@Acts:18:11 @ And Rav Sha'ul sat shanah and shishah chodashim saying shiurim to them on the dvar Hashem.

orthjbc@Acts:18:13 @ saying, "This one persuades anashim to worship Hashem in a manner against the Torah."

orthjbc@Acts:18:14 @ Rav Sha'ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:18:20 @ And when they were asking Rav Sha'ul to stay for a longer time, he did not give his consent.

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:18:26 @ And this rabbi began to speak with ometz lev in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.

orthjbc@Acts:19:5 @ And having heard this, they were given Moshiach's tevilah of teshuva in ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:19:6 @ And when Rav Sha'ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu'ah.

orthjbc@Acts:19:10 @ And this happened over a period of shenatayim (note:)two years(:note) with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim. BNEI SKEVA: A CONTRAST BETWEEN THE WORKS OF JEWISH CHARLATANS AND THE TRUE MA'ASIM OF MOSHIACH'S AUTHENTIC SHLUCHIM

orthjbc@Acts:19:14 @ And there were doing this very thing shivat banim of a certain Skeva, a Jewish "Kohen Gadol."

orthjbc@Acts:19:17 @ And this became known to all the Yehudim and also the Yevanim inhabiting Ephesus, and pachad fell upon all of them, and they were exalting ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:19:21 @ And when these things were fulfilled, Rav Sha'ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."

orthjbc@Acts:19:25 @ Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da'as that our prosperity is from this trade,

orthjbc@Acts:19:26 @ "and you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha'ul has persuaded and drawn away a large multitude saying, `Elilim made with human hands are not Elohim. [Devarim strkjv@4:28; Tehillim strkjv@115:4; Yeshayah strkjv@44:10-20; Yirmeyah strkjv@10:3-5]

orthjbc@Acts:19:27 @ "And this is a not only a danger to us, that our part, our trade will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."

orthjbc@Acts:19:31 @ And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.

orthjbc@Acts:19:33 @ And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.

orthjbc@Acts:19:40 @ "For indeed we are in danger of being indicted for an intifadah today, for there is no justification we can render to excuse this disorder and commotion."

orthjbc@Acts:20:1 @ And after the uproar had ended, Rav Sha'ul summoned the Moshiach's talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.

orthjbc@Acts:20:6 @ And we sailed away after the Yamim HaMatzot [i.e. Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim. RAV SHA'UL'S FAREWELL VISIT TO TROAS ON MOTZEI SHABBOS; AFTER PARTAKING OF MOSHIACH'S MELAVAH MALKAH MEAL AND DURING A LONG SHIUR, A TALMID FALLS ASLEEP AND TOPPLES TO WHAT WOULD HAVE BEEN THE END OF HIS LIFE, HAD NOT HASHEM THROUGH MOSHIACH'S SHLIACH MADE HIM TO STAND UP ALIVE AGAIN FROM THE DEAD

orthjbc@Acts:20:9 @ And a certain bocher, by name Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha'ul was lecturing on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.

orthjbc@Acts:20:10 @ And having come down, Rav Sha'ul fell upon him, and, having embraced him, Rav Sha'ul said, "Do not be troubled, for his neshamah is in him." [Melachim Alef strkjv@17:21; Melachim Bais strkjv@4:34]

orthjbc@Acts:20:26 @ "Therefore I bear solemn edut (note:)testimony(:note) to you on this very day today, that I am innocent of the blood of any of you.

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:20:35 @ "In all this I was showing you a mofet (note:)example(:note) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `There is more of a baracha for giving than receiving.'"

orthjbc@Acts:20:38 @ with agmat nefesh above all at the dvar in which Rav Sha'ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.

orthjbc@Acts:21:11 @ And when he came to us, he took Rav Sha'ul's gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim." [Melachim Alef strkjv@22:11; Yeshayah strkjv@20:2-4; Yirmeyah strkjv@13:1-11]

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:19 @ And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.

orthjbc@Acts:21:23 @ "This, therefore, do, what we tell you. There are with us arba'ah anashim who are under a neder Nezirim.

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:21:32 @ At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha'ul.

orthjbc@Acts:21:36 @ for the crowd kept following and shouting, "Away with him!" RAV SHA'UL MAKES HIS HITSTADDEKUT (note:)DEFENDS HIMSELF(:note)

orthjbc@Acts:21:40 @ And when the tribune had given permisison, Rav Sha'ul stood on the steps and motioned with his hand to the people. And a great silence came. Then Rav Sha'ul addressed them in the language of the Hebrews.

orthjbc@Acts:22:3 @ "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [Melachim Alef strkjv@19:10]

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:22:14 @ "And he said, `Elohei Avoteinu has chosen and appointed you to have da'as of his ratzon and to see the Tzaddik [Moshiach] and to hear the kol from his mouth.

orthjbc@Acts:22:16 @ `And now what do you intend to do? Get up and receive Moshiach's tevilah of teshuva and wash away your averos (note:)sins(:note) by calling upon his Shem.' [Vayikra strkjv@8:6; Tehillim strkjv@51:2; Yechezkel strkjv@36:25; Yoel strkjv@3:52:32 Malachi strkjv@3:1] RAV SHA'UL SENT TO THE NATIONS

orthjbc@Acts:22:26 @ And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."

orthjbc@Acts:23:1 @ And as he gazed at the Sanhedrin, Rav Sha'ul said, "Anashim, Achim, I have lived before Hashem until this day with a lev tahor."

orthjbc@Acts:23:2 @ And the Kohen Gadol Chananyah ordered the ones standing by Rav Sha'ul to strike his mouth.

orthjbc@Acts:23:7 @ Now when Rav Sha'ul said this, there came about a machaloket (note:)dissension(:note) between the Perushim and Tzedukim Sadducees, and the multitude was divided.

orthjbc@Acts:23:9 @ And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, "Nothing rah do we find keneged (note:)against(:note) this ish, and what if a ruach did speak to him or a malach?" [Yirmeyah strkjv@26:16]

orthjbc@Acts:23:13 @ Now there were more than arba'im anashim (note:)forty men(:note) who joined in this kesher.

orthjbc@Acts:23:16 @ Now when Rav Sha'ul's achyon (note:)nephew(:note) heard about the ma'arav ambush, he went and gained entrance into the barracks and reported this to Rav Sha'ul.

orthjbc@Acts:23:17 @ And Rav Sha'ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."

orthjbc@Acts:23:18 @ So the centurion took the bocher and brought him to the tribune and says, "The prisoner Rav Sha'ul has summoned me and asked me to bring this bochur to you; he has something to say to you."

orthjbc@Acts:23:25 @ Then the tribune wrote an iggeret to this effect:

orthjbc@Acts:23:27 @ "This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.

orthjbc@Acts:23:30 @ "And when I received information of a kesher (note:)plot(:note) keneged against the man, I sent him immediately to you, having given orders also to his accusers to state their case against Rav Sha'ul before your excellency."

orthjbc@Acts:24:2 @ And when Rav Shaul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.

orthjbc@Acts:24:3 @ "This in every way and everywhere, we acknowledge, most excellent Felix, with todah rabbah.

orthjbc@Acts:24:5 @ "For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha'aretz, a manhig of the kat [of Judaism], the Natzrati Kat.

orthjbc@Acts:24:9 @ And the rest of the Judeans joined in the attack, saying that these things were so. RAV SHA'UL MAKES HIS HITSTADDEKUT BEFORE FELIX

orthjbc@Acts:24:10 @ And when the Moshel nodded to him to speak, Rav Sha'ul answered, "Knowing that for many years you have been a shofet (note:)judge(:note) to this nation, I cheerfully make my hitstaddekut.

orthjbc@Acts:24:14 @ "For Ani modeh this to you, that according to the Derech Hashem, which they call a `kat' [Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi'im.

orthjbc@Acts:24:16 @ "In view of this, I always do my best to keep a matzpun naki (note:)clear conscience(:note) before Hashem and before anashim.

orthjbc@Acts:24:18 @ "And this is how they found me, having undergone hitkadeshut in the Beis Hamikdash, not with rioters nor with any disturbance.

orthjbc@Acts:24:21 @ "unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."

orthjbc@Acts:24:23 @ Then Felix gave orders to the centurion to guard Rav Sha'ul, but to grant him considerable liberty and not to prevent his chaverim from ministering to his needs. RAV SHA'UL HELD IN CUSTODY

orthjbc@Acts:24:24 @ And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha'ul and listened to him concerning his emunah (note:)faith(:note) in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Acts:25:12 @ Then Festus, having talked with his council, answered, "To Caesar you have appealed, to Caesar you will go." RAV SHA'UL BEFORE AGRIPPA HAMELECH AND BERNICE

orthjbc@Acts:25:15 @ "When I went to Yerushalayim, the Rashei Hakohanim and the Zekenim of the Yehudim informed me about this man, requesting keneged him a sentence of condemnation.

orthjbc@Acts:25:16 @ "I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a defense concerning the accusation.

orthjbc@Acts:25:24 @ And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K'lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.

orthjbc@Acts:26:1 @ And Agrippa said to Rav Sha'ul, "It is permitted for you to speak concerning yourself." Then Rav Sha'ul, having stretched out his hand, was making his hitstaddekut, saying,

orthjbc@Acts:26:5 @ "They have had da'as of this for a long time, if they are willing to bear edut (note:)testimony(:note), that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

orthjbc@Acts:26:7 @ "a havtacha the Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

orthjbc@Acts:26:10 @ "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kedoshim I locked up in the beis hasohar; and I cast my vote keneged (note:)against(:note) them when they received the death penalty.

orthjbc@Acts:26:11 @ "And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf, and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities. RAV SHA'UL TELLS OF HIS EXPERIENCE OF BEING MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:26:12 @ "This it was that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,

orthjbc@Acts:26:16 @ `But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s'michah as a mesharet, an eved, and an eidus (note:)witness(:note), both of what you have seen of me and of what will appear to you. [Yechezkel strkjv@2:1; Daniel strkjv@10:11]

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:26:24 @ And while he was saying these things in his hitstaddekut, Festus in a kol gadol shouts, "Rav Sha'ul, all your yeshiva learning has made you meshuga!"

orthjbc@Acts:26:26 @ "For HaMelech has da'as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

orthjbc@Acts:26:31 @ And having withdrawn, they were speaking to one another, saying, "This man does nothing worthy of the death penalty or imprisonment."

orthjbc@Acts:26:32 @ And Agrippa said to Festus, "This man could have been released, if he had not appealed to Caesar."

orthjbc@Acts:27:3 @ And on another day, we put in at a harbor in Tzidon; and Julius treated Rav Sha'ul with kindness, permitting him to be cared for by his chaverim.

orthjbc@Acts:27:9 @ And since considerable zman (note:)time(:note) had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha'ul gave them this eitza, [Vayikra strkjv@16:29-31; strkjv@23:27-29; Bamidbar strkjv@29:7]

orthjbc@Acts:27:21 @ And after having much loss of appetite, then Rav Sha'ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.

orthjbc@Acts:28:4 @ And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (note:)murderer(:note); for though he was brought safely from the sea, Yashrus Justice did not allow him to live."

orthjbc@Acts:28:8 @ And it came about that the abba of Publius was bedfast, suffering fevers and dysentery; Rav Sha'ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.

orthjbc@Acts:28:9 @ And when this happened, also the the rest on the island, the cholim were approaching Rav Sha'ul and were receiving refuah shleimah.

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:19 @ "But when the Yehudim spoke keneged (note:)in opposition to, against(:note) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel my people.

orthjbc@Acts:28:20 @ "On account of this reason, therefore, I summoned you, to see you and to speak with you since it is for the sake of the tikvah Yisroel that I am wearing this kaval.

orthjbc@Acts:28:22 @ "But we desire to hear from you what you think, for lichora (note:)apparently(:note) with regard to this kat of Judaism, we have da'as that it is spoken keneged against everywhere."

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Acts:28:26 @ "saying, `Go to this people and say in hearing SHIMU SHAMO'A V'AL TAVINU UR'U RA'O V'AL TEDA'U (note:)"You will hear and yet by no means understand and seeing you will see and yet by no means perceive."(:note)

orthjbc@Acts:28:27 @ HASHMEN LEV HAAM HAZEH V'AZNAV HAKHBED V'EDAV HASHA PEN YIREH V'EINAV UVAZNAV YISHMA ULEVAVO YAVIN VASHAV N'RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear and they have closed their eyes lest they should see with their eyes and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [Tehillim strkjv@119:70; Yeshayah strkjv@6:9,10]

orthjbc@Acts:28:28 @ "Therefore, let it be known to you that to the GOYIM (note:)Tehillim strkjv@67:2(:note) this Yeshu'at Eloheinu of Hashem was sent, and they will listen."

orthjbc@Acts:28:30 @ And he remained an entire shetayim shanim (note:)two years(:note) in his own rented bais, and was welcoming all the ones coming to him,

orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)

orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:20 @ For His invisible characteristics from the bri'at haolam (note:)the creation of the world(:note) are perceived intellectually in the things which have been created; that is, both His eternal ko'ach and Elohut are discernable. So Bnei Adam have no ptur excuse and are inexcusably culpable before an angry G-d,

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:18 @ and know His will and approve the things that matter, being instructed from the Torah

orthjbc@Romans:2:26 @ If then the ish without bris milah is shomer regarding the just requirements of the Torah (note:)1:32(:note), will not his uncircumcision be counted as bris milah?

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:6 @ Chas v'shalom! (note:)G-d forbid!(:note) For then how could Hashem be HaShofet kol ha'arets Bereshis strkjv@18:25?

orthjbc@Romans:3:7 @ "But if the Emes Hashem (note:)truth of G-d(:note) has by my sheker overflowed to His kavod glory, why am I still judged as a rashah an evildoer?"

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH

orthjbc@Romans:4:13 @ For the havtachah (note:)the promise(:note) to Avraham Avinu and his zera seed, that he should be Yoresh HaOlam heir of the world, did not come through the Torah but through the tzidkat haemunah the righteousness of faith.

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:18 @ Against tikvah (note:)hope(:note), in hope "he beieved," in order that he might become AV HAMON GOYIM "father of many nations"--BERESHIS strkjv@17:5 in accordance with what had been said, "So shall your ZERA "seed' be"--BERESHIS strkjv@15:5.

orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.

orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).

orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:6:3 @ Or are you unaware that all we who were given a tevilah in a mikveh mayim (note:)pool for ritual bath and initiatory tevilah immersion(:note) into Rebbe, Melech HaMoshiach Yehoshua were immersed into His mavet death?

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.

orthjbc@Romans:7:17 @ But now it is no longer I doing this/bringing this about, but [the power of] Chet (note:)Sin(:note) which dwells within me.

orthjbc@Romans:7:24 @ Wretched man am I! Who will deliver me from the body of this mavet (note:)death(:note)?

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.

orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:32 @ He who indeed did not spare His own Ben HaElohim but gave Him up for us all, how shall He not also with Him give us all things (note:)see Romans strkjv@8:12-17; strkjv@4:13f(:note).

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:7 @ Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but (note:)as it is written(:note) BEYITZCHAK YIKARE L'CHA ZERA "In Yitzchak shall your seed be called/named/summoned" --BERESHIS strkjv@21:12.

orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.

orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,

orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).

orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH

orthjbc@Romans:9:19 @ You will say to me then: "Why does He still find fault? For who has resisted His will?"

orthjbc@Romans:9:22 @ But what if naniach Hashem, willing to demonstrate His Charon Af Hashem (note:)burning anger of G-d(:note) and to make known His ko'ach power strkjv@1:18,16 put up with zitzfleisch patience, with much endurance, vessels which are objects of G-d's Charon Af burning anger, objects made ready for Churban 9:3,

orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.

orthjbc@Romans:9:28 @ for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv@10:22-23.

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:8 @ as it is written, "G-d gave to them a ruach tardemah (note:)spirit of deep sleep(:note), eyes that they should not see and ears that they should not hear, until this very day"--YESHAYAH strkjv@29:10.

orthjbc@Romans:11:25 @ For I do not want you to be unaware, Achim b'Moshiach, of this raz (note:)mystery(:note), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;

orthjbc@Romans:11:27 @ and this will be my Berit (note:)covenant(:note) with them, when I take away their sins"--YESHAYAH strkjv@59:20-21; strkjv@27:9. SUMMING UP THE TOCHNIT HASHEM 8:28; strkjv@9:11

orthjbc@Romans:11:33 @ O the depth of the riches and the chochmah (note:)wisdom(:note) and da'as knowledge of Hashem. How unfathomable are His mishpatim judgments and incomprehensible His ways.

orthjbc@Romans:11:34 @ For who has known the Ruach (note:)Spirit(:note) of Hashem? Or who has been His ISH ATZATO "Counsellor"--YESHAYAH strkjv@40:13?

orthjbc@Romans:11:35 @ Or who has given in advance to Him so that His presents come only as a debt repaid? [IYOV strkjv@41:11]

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:20 @ "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE strkjv@25:21-22.

orthjbc@Romans:13:6 @ For that is why you also pay tribute (note:)taxes(:note). For they are mesharetim of G-d engaged in this very task.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:13:11 @ Now then this. You know the time, that it is already the hour for you to wake up from shenah (note:)sleep(:note), for now is Yeshu'at Eloheinu nearer than when we became ma'aminim.

orthjbc@Romans:14:4 @ Who are you to condemn the 'eved (note:)house slave(:note) of someone else? In relation to his own RIBBONO SHEL OLAM he stands or falls. And he shall stand, for RIBBONO SHEL OLAM is able to make him stand.

orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.

orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.

orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH

orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].

orthjbc@Romans:15:10 @ Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with His people"--DEVARIM strkjv@32:43.

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,

orthjbc@Romans:15:17 @ Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@Romans:15:22 @ For this reason I have also regularly been prevented from coming to you.

orthjbc@Romans:15:28 @ When, therefore, I have completed this (note:)collection journey ministry(:note) and have sealed this p'ri fruit to them, I will go by way of you to Spain.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:16:13 @ "Shalom greetings" to Greet Rufus the Bechir (note:)the Chosen one(:note) in Adoneinu; also his mother and mine.

orthjbc@Romans:16:15 @ "Shalom greetings" to Philologus (note:)fee-LOH-loh-gohs(:note) and Julia, Nereus and his achot sister; also Olympas and all the kedoshim with them.

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:12 @ Now I say this, because each of you says, "I am of Sha'ul," or, "I am of Apollos," or "I am of Kefa," or "I of Rebbe, Melech HaMoshiach!"

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:3:8 @ Now the one planting and the one watering are be'ichud (note:)united(:note), and, each one will receive his own sachar reward according to his own amal toil. [Tehillim strkjv@18:20; strkjv@62:12]

orthjbc@1Corinthians:3:14 @ If anyone's ma'asei he built on the yesod will survive (note:)Joh.15:16(:note), a sachar reward--Bereshis strkjv@15:1 he will receive;

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:4:4 @ I am aware of nothing against myself, but not in this have I been yitzdak (note:)justified(:note); it is the L-rd who is my Shofet Judge--Bereshis strkjv@18:25; Daniel strkjv@7:13-14.

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:7 @ For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah boastfulness as if you had not received it? ALREADY YOU ARE MECHUBADIK! SECHI UMAOS TESIMEINU BEKEREV HA'AMMIM (note:)EKHAH strkjv@3:45(:note)

orthjbc@1Corinthians:4:14 @ The purpose of this iggeret is not to bring you under bushah (note:)shame(:note). I write these things as admonishing my beloved yeladim.

orthjbc@1Corinthians:4:17 @ Because of this very thing, I sent Timotiyos to you-- Timotiyos, who is my beni haahuv (note:)beloved son(:note) and ne'eman faithful trustworthy in Hashem, who will remind you of my derech baKodesh in Rebbe, Melech HaMoshiach, even as natati shiurim I give lessons everywhere in every kehillah congregation.

orthjbc@1Corinthians:5:1 @ Zenut (note:)fornication(:note) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha wife of his abba [VAYIKRA strkjv@18:8]. [Vayikra strkjv@18:8; Devarim strkjv@22:30; strkjv@27:27]

orthjbc@1Corinthians:5:2 @ And you have been puffed up with ga'avah (note:)pride(:note). Should you not rather have been filled with agmat nefesh grief, so that he who has done this would have been taken from among you and placed under cherem?

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:6:5 @ I speak to your bushah (note:)shame(:note)--is there not among you even one chacham wise man among you who will be able to sit in mishpat between his Achim b'Moshiach?

orthjbc@1Corinthians:6:6 @ But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (note:)unbelievers(:note)?

orthjbc@1Corinthians:6:8 @ But you yourselves do wrong and practice hona'ah (note:)cheating(:note), and this to your Achim b'Moshiach.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).

orthjbc@1Corinthians:6:16 @ Or do you have no da'as that of the one joining himself to a zonah V'HAYU L'VASAR ECHAD (note:)"And they will be as one flesh" BERESHIS strkjv@2:24(:note)? [Bereshis strkjv@2:24]

orthjbc@1Corinthians:7:2 @ But, because of the acts of zenut, let each Ben Adam have his own isha, and let each isha have her own ba'al (note:)husband(:note).

orthjbc@1Corinthians:7:3 @ Let the ba'al render the conjugal chov (note:)debt(:note) to his isha, and likewise also the isha to her ba'al husband. [Shemot strkjv@1:10]

orthjbc@1Corinthians:7:4 @ It is not the isha who has samchut (note:)authority(:note) over her own guf body, but the ba'al husband; likewise, also it is not the ba'al husband who has samchut over his own guf body, but the isha.

orthjbc@1Corinthians:7:6 @ But I say this according to concession (note:)in view of strkjv@5:1-5; strkjv@6:12-20(:note), not according to [Rebbe, Melech HaMoshiach's] mitzvoh.

orthjbc@1Corinthians:7:7 @ But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (note:)gift(:note) from Hashem: one this; and another that.

orthjbc@1Corinthians:7:11 @ But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al (note:)husband(:note) should not leave his isha.

orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:7:20 @ Each one walk on the derech of his keri'ah (note:)calling, summons(:note). and remain there.

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:33 @ But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:38 @ So then both the one entering bibrit hanisuim with his betulah does well, and the one not entering bebrit hanisuim with his arusah (note:)fiancee(:note) will do better 7:34.

orthjbc@1Corinthians:7:40 @ However, ashrey is she, and even more so, if she remains as she is; and I think in this da'at (note:)thought(:note) that I am offering that I have the Ruach Hakodesh.

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:9:3 @ My apologetic to the ones cross-examining me is this:

orthjbc@1Corinthians:9:5 @ Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiach's avodas kodesh, just as the rest of his Shluchim do and the Achim of Rebbe, Melech HaMoshiach Adoneinu and Kefa?

orthjbc@1Corinthians:9:7 @ Whoever heard of someone serving as a chaiyal (note:)soldier(:note) but having to pay his own wages for doing so? Who plants a kerem vineyard but does not eat the p'ri hakerem? And who serves as a ro'eh shepherd over a flock and of the chalav milk of the flock does not partake? [Devarim strkjv@20:6; Mishle strkjv@27:18]

orthjbc@1Corinthians:9:8 @ Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?

orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]

orthjbc@1Corinthians:9:12 @ If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to the Besuras HaGeulah of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH

orthjbc@1Corinthians:9:17 @ For, if I do this willingly, I have a sachar (note:)reward(:note); but, if unwillingly, then a ne'emanut trusteeship, a kehunah priesthood for the Besuras HaGeulah Romans.15:16 OJBC has been entrusted to me.

orthjbc@1Corinthians:9:24 @ Do you not have da'as that the ones running on a race course all indeed run, but, one receives the prize? So run that you may obtain the prize. RAV SHA'UL EXPLAINS HIS HAKPADA STRINGENCY

orthjbc@1Corinthians:10:16 @ The kos haBeracha (note:)cup of blessing(:note) over which we say the berucha, is it not a [Mitzbe'ach] sharing and a devekut participation in the korban pesach death and bloody sacrifice and kapparah of Rebbe, Melech HaMoshiach? The matzoh which we break, is this not a sharing and a devekut participation in the guf bodyBereshis strkjv@47:18 of Rebbe, Melech HaMoshiach?

orthjbc@1Corinthians:10:24 @ Let no one seek his own benefit but the benefit of the other.

orthjbc@1Corinthians:10:28 @ But if anyone should say to you, this is offered in zevach (note:)sacrifice(:note), do not eat because of that man revealed it and because of matzpun conscience;

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:3 @ But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (note:)head(:note) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam Man, ba'al [Bereshis strkjv@3:16], and the rosh of Rebbe, Melech HaMoshiach is Hashem. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:11:4 @ Every ben Adam davening or speaking forth a nevu'ah (note:)prophecy(:note) having anything hanging down over his rosh brings bushah shame upon his rosh.

orthjbc@1Corinthians:11:7 @ For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (note:)Bereshis strkjv@1:26(:note) and the kavod Hashem, and the Isha being the kavod glory, the glorious reflection of Adam. [Bereshis strkjv@1:26; strkjv@5:1; strkjv@9:6]

orthjbc@1Corinthians:11:8 @ For Adam is not out of the Isha but Isha out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23].

orthjbc@1Corinthians:11:9 @ Indeed, Adam was not created because of the Isha, but the Isha because of Adam (note:)Man(:note) [Bereshis strkjv@2:18].

orthjbc@1Corinthians:11:10 @ Because of this, the Isha ought to have a kesut rosh (note:)head covering(:note) of marut authority, discipline on her rosh because of the malachim.

orthjbc@1Corinthians:11:12 @ For just as the Isha comes out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23], so also the ben Adam Man comes through the Isha [Bereshis strkjv@3:15-16] but all things are of Hashem [Bereshis strkjv@1:1; Tehillim strkjv@24:1; strkjv@50:12; strkjv@89:11].

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:18 @ Ershtins (note:)first of all(:note), indeed when you come together as the kehillah Shemot strkjv@12:6I hear there exist machalokot divisions--1:10 and schisms among you, and partly I believe it.

orthjbc@1Corinthians:11:21 @ For each one rushes ahead with his own seudah (note:)meal(:note): one is hungerik hungry, one has passed out in his schnapps.

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@1Corinthians:11:24 @ and, having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)breaking of the bread(:note) and said, "This is my guf body [which ZAVACHTI I prepare korban sacrifice] on behalf of you. This do in zikaron remembrance of Me."

orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:11:30 @ Because of this, many among you are weak and cholim (note:)sick(:note) and a number are sleeping the sleep of the mesim.

orthjbc@1Corinthians:11:34 @ If anyone is so hungerik (note:)hungry--11:21(:note) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech remaining part is concerned, whenever I come I will set b'seder in order.

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:18 @ But now Hashem set the evarim (note:)members(:note) each one of them in the guf body according to His ratzon will, as He wanted.

orthjbc@1Corinthians:12:19 @ And if all were all one evar (note:)member(:note), where would be the guf bodyBereshis strkjv@47:18-19?

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:12:27 @ Now you are Rebbe, Melech HaMoshiach's guf (note:)body(:note)Bereshis strkjv@47:18-19 and individually evarim members of it. THE VARIOUS OFFICES OF AVODAS KODESH IN THE KEHILLAH OF REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]

orthjbc@1Corinthians:14:11 @ If, therefore, I do not have da'as the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner with me. [Bereshis strkjv@11:7]

orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:34 @ Let the nashim in the kehillot be silent, for it is not permitted for them to blurt out, but let them become nichna (note:)submissive(:note), as it says in the Torah Bereshis strkjv@3:16. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.

orthjbc@1Corinthians:14:38 @ But if anyone does not recognize this, he is not recognized.

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;

orthjbc@1Corinthians:15:12 @ And if Rebbe, Melech HaMoshiach is being preached that his Techiyah (note:)Resurrection(:note) is from the Mesim dead ones, how is it that some among you say that there is no Techiyas haMesim?

orthjbc@1Corinthians:15:17 @ and if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (note:)sins(:note),

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:21 @ For als (note:)since(:note) through an Adam Man came mavet Bereshis strkjv@2:17, also through an Adam Man, Rebbe, Melech HaMoshiach came the Techiyas haMesim Resurrection of dead persons.

orthjbc@1Corinthians:15:22 @ For as in Adam all die (note:)Bereshis strkjv@3:19(:note), so also in Rebbe, Melech HaMoshiach all will be made alive.

orthjbc@1Corinthians:15:23 @ But each one in his own order; the Bikkurim, Moshiach; afterward the ones of Rebbe, Melech HaMoshiach at the Bias HaMoshiach;

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:35 @ But someone will question, "How this Techiyas haMesim? And in the Techiyas haMesim, with what kind of guf (note:)body(:note) will they come?" [Yechezkel strkjv@37:3]

orthjbc@1Corinthians:15:38 @ However, Hashem chooses [another] guf (note:)body(:note) to give to the dead and buried seed, and to each kind of zera is given by Hashem its own guf bodyBereshis strkjv@1:11-13; strkjv@47:18-19.

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:47 @ The Adam haRishon is AFAR MIN HA'ADAMAH (note:)"dust from the earth/ground" BERESHIS strkjv@2:7(:note), out of ha'aretz. The Adam haSheni the second Adam is out of Shomayim. [Bereshis strkjv@2:7; strkjv@3:19; Tehillim strkjv@90:3]

orthjbc@1Corinthians:15:49 @ And just as we have bourne the demut of the Adam MIN AFAR HA'ADAMAH (note:)"from the dust of the earth" BERESHIS strkjv@2:7(:note), so we will bear also the likeness of the Heavenly Adam Man. [Bereshis strkjv@5:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:15:53 @ For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:16:2 @ Every Yom Rishon (note:)which begins Motzoei Shabbos(:note) of each week, each of you by himself make something farnumen set aside, storing up according to his hakhnasah income, hazakah, so that collections need not be made when I come.

orthjbc@1Corinthians:16:4 @ And, if it is fitting for me also to go, they will go with me. THE JEWISH CALENDAR OF THE REBBE, MELECH HAMOSHIACH'S SHLIACH AND THIS TACHLIS REGARDING SHAVUOS

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]

orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:1:15 @ And with this bittachon I planned previously to come to you, that a second benefit you might have.

orthjbc@2Corinthians:1:17 @ This was my mattarah (note:)aim, goal(:note); surely then I did not act with vacillation? Or when I make plans [II Cor strkjv@5:16], do I have a cheshbon plan according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"

orthjbc@2Corinthians:1:20 @ For in Rebbe, Melech HaMoshiach every one of Hashem's havtachot (note:)promises(:note) is "Ken." For this reason is it in b'Shem Rebbe, Melech HaMoshiach that we say the "Omein" to the kavod of Elohim [I Cor. strkjv@14:16; Revelation. strkjv@3:14].

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:2:1 @ For I decided this in myself, not again to come to you in agmat nemesh. [I Cor. strkjv@4:21; II Cor. strkjv@12:21]

orthjbc@2Corinthians:2:6 @ Sufficient to such a man was this onesh (note:)penalty(:note) by the roiv majority,

orthjbc@2Corinthians:2:9 @ I wrote the iggeret to this end, that I may have da'as that you are tested and proven, that in all things you have mishma'at (note:)obedience(:note). [II Cor. strkjv@7:15; strkjv@10:6]

orthjbc@2Corinthians:2:11 @ lest we should be outsmarted by HaSatan [Luk strkjv@22:31]; for we do not lack da'as of his kesharim.

orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]

orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.

orthjbc@2Corinthians:4:1 @ Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunnah, [II Cor strkjv@3:16] we do not lose chozek. [Tehillim strkjv@18:45; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:6 @ Because Hashem is the one who said,"Let Ohr shine out of choshech [Bereshis strkjv@1:3; Yeshayah strkjv@9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [II Cor. strkjv@3:18]

orthjbc@2Corinthians:4:7 @ Now we have this otzar (note:)treasure(:note) in earthen vessels [II Cor strkjv@5:1] that the excellence of the ko'ach may be of Hashem and not of us; [Iyov strkjv@4:19; Yeshayah strkjv@64:8; Shofetim strkjv@7:2]

orthjbc@2Corinthians:4:10 @ always bearing about the dying of Rebbe, Melech HaMoshiach in my guf (note:)body(:note) that also the Chayyim of Rebbe, Melech HaMoshiach in the guf body of us might be manifested. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@2Corinthians:5:2 @ For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from shomayim. [Romans. strkjv@8:23]

orthjbc@2Corinthians:5:4 @ For while we are still in this Mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by chayyim. [I Cor. strkjv@15:53-54]

orthjbc@2Corinthians:5:5 @ Now the one having prepared us for this very thing is Hashem, the One having given us the eravon (note:)pledge(:note) of the Ruach Hakodesh. [Rom strkjv@8:16,23; II Cor strkjv@1:22; Eph strkjv@1:13]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:3 @ I do not say this to bring you under haresha'ah, for I have said before that you are in our levavot [II Cor. strkjv@6:11-12; Php strkjv@1:7] whether to die with you or to live with you. [Shmuel Beis strkjv@15:21]

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:7:13 @ In this we have chozek. But in addititon to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.

orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]

orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,

orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:8 @ I do not lay this out as a mitzvah, but the amittiyyut (note:)sincerity(:note) of your ahavah I am testing against the zerizut of others,

orthjbc@2Corinthians:8:10 @ And in this I give my etza (note:)advice(:note): it is tov me'od that last shanah you were the first not only to give tzedakah but also to be willing to do so.

orthjbc@2Corinthians:8:17 @ because of the chozek (note:)encouragement(:note) he received, and having more zerizut on his own accord, he went forth to you.

orthjbc@2Corinthians:8:18 @ And we sent with him the Ach b'Moshiach who is bakante (note:)bavuste, famous(:note) among all the kehillot for his proclaiming the Besuras HaGeulah,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);

orthjbc@2Corinthians:8:22 @ And we sent with them our Ach b'Moshiach whom we have often tested and found having zerizut in much, and now having even more zerizut by his great bittachon in you.

orthjbc@2Corinthians:9:1 @ Concerning your Messianic avodas kodesh sherut for the kedoshim [II Cor. strkjv@8:4,20] it is superfluous for me to send you this iggeret.

orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.

orthjbc@2Corinthians:9:3 @ And I am sending the Achim b'Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,

orthjbc@2Corinthians:9:4 @ lest perhaps if some Macedonians should come with me and they find you unprepared, we should have bushah, to say nothing of you, in this situation.

orthjbc@2Corinthians:9:5 @ Therefore, I considered it necessary to encourage the Achim b'Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (note:)contribution(:note) of the havtacha you made previously so that this mattanah would be ready so as to be a baracha and not an exaction.

orthjbc@2Corinthians:9:6 @ Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a beracha of bounty will also reap a beracha of bounty. [Mishle strkjv@11:24,25; strkjv@22:9]

orthjbc@2Corinthians:9:7 @ Each of you should give as he has decided previously in his lev (note:)heart(:note), not giving bedieved begrudgingly nor out of necessity; for Hashem loves a cheerful giver. [Shemot strkjv@25:2; Devarim strkjv@15:10; Mishle strkjv@22:8 Targum Ha-Shivim]

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:9:13 @ through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma'amin Hoda'a of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of ma'aseh chesed (note:)generosity(:note) of your terumah contribution to them and to all kol bnei Adam;

orthjbc@2Corinthians:9:15 @ Baruch Hashem for his indescribable mattanah!

orthjbc@2Corinthians:10:1 @ Now I myself, Sha'ul, appeal to you gently in Rebbe, Melech HaMoshiach and in his anavah (note:)humility(:note)--I who am peh el peh "lowly" among you [I Cor strkjv@2:3] but have "chutzpah" with you when absent [I Cor strkjv@2:4; strkjv@7:8]

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:10:10 @ For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach, as far as rhetoric is concerned, is despicable."

orthjbc@2Corinthians:10:11 @ Let such a one consider this: that the dvar we speak through iggrot when absent will become ma'aseh we will very well do when present! [II Cor strkjv@13:2,10]

orthjbc@2Corinthians:11:3 @ but I fear lest somehow as the Nachash deceived Chavah by his cunning [Bereshis strkjv@3:1-6,13] your machshavot should be led astray from a simple and pure devekut to Hashem's Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:6 @ But if indeed I am unskilled in lashon [I Cor strkjv@1:17; strkjv@2:1,13] yet I am not in da'as (note:)knowledge(:note) [Eph strkjv@3:4] but in all ways and all things I have made this abundantly clear to you.

orthjbc@2Corinthians:11:17 @ What I speak in this bittachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.

orthjbc@2Corinthians:11:33 @ and I was let down through the wall through a window in a basket, and escaped his hands. [Act strkjv@9:24-25]

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:13 @ For in what have you been short-changed compared to the rest of Moshiach's Kehillot, except that I myself was not a burden on you? [II Cor strkjv@11:9] Do pardon me this slight!

orthjbc@2Corinthians:12:14 @ Hinei, this is the pa'am shlishit I am ready to come to you [II Cor strkjv@13:1], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (note:)parents(:note), but horim for their yeladim. [Mishle strkjv@19:14]

orthjbc@2Corinthians:12:16 @ But let the matter of my being a burden on you be as it may, some say, "Crafty jack that I am, I took you by ormah (note:)cunning(:note)" [Bereshis strkjv@3:1]

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:9 @ For we have lev same'ach when we are megareia (note:)weakened(:note) and you are strong, for this also we daven pray, that is, for your shelemut, your tikkun.

orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS

orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:16 @ to reveal His Ben haElohim in me, that I might preach him among the Goyim, immediately, then, I did not consult with basar vadam (note:)flesh and blood(:note),

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:11 @ But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note).

orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:3:2 @ This one thing only I want to learn from you: did you receive the Ruach haKodesh by means of chukim of the Torah (note:)laws of Torah(:note) or by means of the hearing of emunah?

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Galatians:3:9 @ For this reason, the ones of emunah receive the berachah (note:)blessing(:note) with Avraham Avinu hama'amin the believer.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.

orthjbc@Galatians:3:19 @ Why then the Mattan Torah? The Torah was added because of pesha'im, until the ZERAH (note:)Moshiach(:note) should come to whom the havtachah had been made BERESHIS strkjv@22:18. Now the Torah was administered through malachim Devarim strkjv@33:2; Tehillim strkjv@68:18 by the hand of a sarsor middleman/agent--VAYIKRA strkjv@26:46; BAMIDBAR strkjv@36:13, an ish benayim.

orthjbc@Galatians:3:24 @ This is the result: the Torah functioned as our omenet (note:)governess(:note) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:24 @ Now these things can be taken derech mashal (note:)figuratively(:note); for these are two beritot covenants--see strkjv@3:17, one from Mount Sinai bearing banim for avdut slavery, bondage: this is Hagar.

orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)

orthjbc@Galatians:5:1 @ For this deror (note:)freedom(:note), Moshiach freed us; stand fast, therefore, and be not again bound by an ol yoke of avdut slavery.

orthjbc@Galatians:5:5 @ For we by the Ruach Hakodesh eagerly await by emunah the tikvah haTzedek (note:)BERESHIS strkjv@15:6(:note).

orthjbc@Galatians:5:8 @ This persuasion is not of the One calling you.

orthjbc@Galatians:6:4 @ But let each man prove his own ma'aseh and then in his own ma'asim rather than in that of his re'a (note:)neighbor(:note) he will find kavod.

orthjbc@Galatians:6:5 @ For each man must bear his own load.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:7 @ Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:1:5 @ having provided the yi'ud merosh (note:)predestination(:note) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to himself, according to the chafetz of his ratzon,

orthjbc@Ephesians:1:9 @ having made hitgalut to us the raz of his ratzon, according to the chafetz of his ratzon, which Hashem purposed in Moshiach

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:15 @ Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah (note:)agape(:note) for all the kedoshim,

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]

orthjbc@Ephesians:1:20 @ which he exerted in Rebbe, Melech HaMoshiach, when he raised him in Moshiach's Techiyas HaMesim, having seated him at his yad yamin in Shomayim,

orthjbc@Ephesians:1:23 @ which is HaGuf HaMoshiach, [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] the melo (note:)plentitude(:note) of him, who fills all in all.

orthjbc@Ephesians:2:4 @ But Hashem, being rich in rachamim, because of his ahavah harabba with which he loved us,

orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:3:1 @ For this cause, I, Sha'ul, the prisoner of Rebbe, Melech HaMoshiach Yehoshua for you Goyim,

orthjbc@Ephesians:3:6 @ namely, that the Nations are fellow bnei HaYerushsha (note:)heirs(:note) of the nachalah alloted inheritance, Tehillim strkjv@16:5-6 and joint evarim of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] and joint partakers of the havtachah promise in Rebbe, Melech HaMoshiach Yehoshua through the Besuras HaGeulah, [Yechezkel strkjv@47:22]

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:8 @ To me, the less than the least of all kedoshim, was given this Chen v'Chesed Hashem, to preach to the Goyim the unsearchable osher of Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:3:11 @ This was in accordance with the tochnit Hashem (note:)purposeful and willed plan of G-d(:note) for the Olamim Ages, which he implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Ephesians:3:14 @ For this cause I fall down before HaAv,

orthjbc@Ephesians:3:16 @ that he may grant you according to the osher of his kavod to become mightily empowered through his Ruach Hakodesh in the inner man;

orthjbc@Ephesians:3:17 @ so that Moshiach may make his maon in your levavot through emunah, being rooted and grounded in ahavah,

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:12 @ for the equipping of the kedoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:22 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim as to Adoneinu, [Bereshis strkjv@3:16]

orthjbc@Ephesians:5:23 @ because a ba'al is rosh of the isha as also Rebbe, Melech HaMoshiach is rosh of the Brit Chadasha Kehillah, being himself the Moshi'a (note:)Savior(:note) of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:29 @ for no one ever had sin'as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

orthjbc@Ephesians:5:30 @ because we are evarim of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Ephesians:5:32 @ This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [Shir HaShirim strkjv@3:6-4:12; Bereshis strkjv@2:23,24; strkjv@24:1-7; strkjv@41:45; strkjv@47:18; Shemot strkjv@2:21; Ruth strkjv@1:16-17; strkjv@3:9]

orthjbc@Ephesians:5:33 @ Each of you, however, should show ahavah for his isha as himself, and an isha should kabed es haba'al (note:)respect, honor the husband(:note).

orthjbc@Ephesians:6:1 @ Yeladim, obey your horim (note:)parents(:note) in Adoneinu, for this is right. [Mishle strkjv@6:20]

orthjbc@Ephesians:6:4 @ And, Avot, do not provoke your yeladim to ka'as, but nurture them in the musar of Hashem and his tokhechah (note:)reproof(:note). [Bereshis strkjv@18:19; Devarim strkjv@6:7; Mishle strkjv@13:24; strkjv@22:6]

orthjbc@Ephesians:6:8 @ having da'as that whatever ma'aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorim.

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:22 @ whom I sent to you for this very reason, that you may have da'as of the things concerning us and he may impart chizzuk (note:)strengthening(:note) to your levavot.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:6 @ Being convinced of this: that He who began a pe'ulah hatovah (note:)good action strkjv@2:13(:note) in you, will bring that mitzvoh to completion [Tehillim strkjv@138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; strkjv@2:16].

orthjbc@Philippians:1:9 @ And my tefillah is this, that your ahavah [in Rebbe, Melech HaMoshiach] may yet increase more and more in profound da'as and binah (note:)binah(:note)

orthjbc@Philippians:1:11 @ having been filled with the p'ri Tzedek (note:)fruit of righteousness(:note) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and his tiferet. SHA'UL LIFTS THE KOS OF L'CHAYIM: "TO ME TO LIVE IS REBBE, MELECH HAMOSHIACH"; THE MATURE KNOW THAT HE IS KOVUA ESTABLISHED, FIRMLY SET BY HASHEM IN ROME FOR THE APOLOGETIC DEFENSE OF THE BESURAS HAGEULAH

orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH

orthjbc@Philippians:1:19 @ For, I have da'as that through your tefillos for me and through the ezrah (note:)aid(:note) given by the Ruach Moshiach, this will turn out for my Yeshu'ah rescue--1:28; strkjv@2:12 [Romans.8:28].

orthjbc@Philippians:1:22 @ But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh. What will I choose? I do not have da'as.

orthjbc@Philippians:1:23 @ I am kleir. I am pulled two drakhim (note:)ways(:note) by a happy dilemma, on the one tzad side having the desire to depart and be with Rebbe, Melech HaMoshiach, for this is much better [II Cor.5:8].

orthjbc@Philippians:1:25 @ And having been convinced of this fact, I have da'as that I blaib (note:)remain, continue unchanged(:note) and will continue with all of you, for your advancement 1:12 and simcha of the [orthodox Jewish] Emunah [cf. strkjv@1:27; I Tim.3:9; strkjv@4:1,6; strkjv@5:8; strkjv@6:10,21; Jude 3],

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:2:6 @ who, though existing in the demut of the mode of being of Elohim [his etzem or essential nature, Joh.1:1-2; strkjv@17:5], did not regard being equal with G-d as a thing to be seized (note:)thought it not gezel, robbery(:note)[Bereshis strkjv@3:5],

orthjbc@Philippians:2:8 @ Rebbe, Melech HaMoshiach humbled himself, unto mishma'at (note:)obedience--2:12(:note) [cf. Bereshis strkjv@3:17] even unto death [Joh.10:17; Hebrews.5:8; strkjv@12:2], and that, a death on the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; Php.3:18].

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Philippians:2:22 @ But of the proven mamashus (note:)real worth(:note) of Timotiyos you have da'as, because as a ben with his Abba, Timotiyos served with me in the Besuras HaGeulah.

orthjbc@Philippians:2:30 @ because he came near to death on account of the avodas HaMoshiach, having risked his life, that he might make up for the ministry to me that you could not give.

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:10 @ I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (note:)power(:note) of his Techiyas haMesim and the devekut attachment to G-d of Moshiach's innuyim sufferings -- strkjv@1:29;Romans.8:17; Galatians.6:17, being formed into the mode of being of Moshiach's death [death to the sinful Olam Hazeh and the unregenerate basar--Rom.6:3-5],

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:3:21 @ who will transfigure the guf (note:)body(:note) of our humiliation into the demut of the mode of being of the guf body of his kavod, according to the pe'ulah action--1:6; strkjv@2:13) of his ko'ach power [Romans.8:29; I Cor.15:43-53], even to the subjecting of all things to himself [I Cor. strkjv@15:28].

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:18 @ But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (note:)"a pleasant aroma" Bereshis strkjv@8:21(:note), an acceptable, sacrifice well-pleasing to Hashem [Shemot strkjv@29:18; Yechezkel strkjv@20:41]. HASHEM RO'I LO EH'CH'SAR TEHILLIM strkjv@23:1

orthjbc@Philippians:4:19 @ And my G-d will fill every need of yours [Tehillim strkjv@23:1] according to his osher (note:)riches(:note) in Kavod in Moshiach Yehoshua.

orthjbc@Colossians:1:7 @ This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne'eman (note:)faithful(:note), who is a trusted keli kodesh minister) of Rebbe, Melech HaMoshiach for you.

orthjbc@Colossians:1:10 @ And this is the purpose: that you walk in hitnahagut (note:)conduct(:note) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,

orthjbc@Colossians:1:11 @ with all ko'ach being empowered according to the gevurah of his kavod for all zitzfleisch and savlanut (note:)long-suffering(:note) with lev same'ach glad heart,

orthjbc@Colossians:1:13 @ Elohim HaAv is the One who rescued nafsheinu (note:)our souls(:note) from the memshalet dominion of Choshech and transferred us into the Malchut of the Ben haElohim of his ahavah,

orthjbc@Colossians:1:15 @ Rebbe, Melech HaMoshiach is the demut (note:)Bereshis strkjv@1:26-27; Php strkjv@2:6(:note) of the invisible G-d, the Bechor [Tehillim strkjv@89:27], the Yoresh of kol nivrah all that is created,

orthjbc@Colossians:1:18 @ and Moshiach is the Rosh [Mishle strkjv@8:22; strkjv@30:4] of the Guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Yeshayah strkjv@53:11; Iyov strkjv@19:25-27], and the Guf is Moshiach's Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [Tehillim strkjv@89:27]

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:1:22 @ yet now Moshiach reconciled in the Guf (note:)body(:note) [1:18] of his basar [Tehillim strkjv@16:9-10] through Moshiach's mavet [Daniel strkjv@9:26; Yeshayah strkjv@53:8-9] to present you, kedoshim holy and without mum defect, Vayikra strkjv@22:20 and without reproach before him,

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@Colossians:1:27 @ to whom Hashem wanted to make hitgalut what is the spiritual osher (note:)riches(:note) of the kavod of this raz mystery among the non-Jews: Moshiach in you, the tikvah hope of kavod.

orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.

orthjbc@Colossians:2:4 @ This I say so that no one may delude you with rhetoric.

orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:3:9 @ Do not speak skeker to one another, having disrobed from the Adam hakadmoni (note:)old [unregenerated] humanity(:note) with his ma'asim works,

orthjbc@Colossians:3:10 @ and instead enrobe with the Adam HaChadash (note:)the new humanity(:note), the one being renewed in da'as in accordance with the demut 1:15; Bereshis strkjv@1:26-27; Php strkjv@2:6 of the one having created him.

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:15 @ And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one Guf (note:)Body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11;]. Let there be todah in your levavot. A WORD TO THE CHAZZANIM AND MESHORORIM SINGERS CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Colossians:3:20 @ Yeladim, obey your horim (note:)parents(:note) in all things, for this is well pleasing in Adoneinu.

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:4 @ Offer this tefillah: that I make known the Besuras HaGeulah as it is necessary for me to speak.

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@Colossians:4:8 @ Tychicus I sent to you for this very reason, that you might have da'as of everything concerning us and he might impart chizzuk (note:)strengthening /encouragement(:note) to your levavot.

orthjbc@Colossians:4:12 @ Epaphras sends you "shalom" greetings. He is also a member of your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.

orthjbc@Colossians:4:16 @ And whenever this iggeret Hakodesh (note:)holy epistle(:note) is read before you, make sure also that it is read in the Moshiach's Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret Hakodesh of the Laodiceans.

orthjbc@Colossians:4:18 @ This is my hand-signed shalom greeting, Sha'ul's. Remember my kaval (note:)chain/fetter(:note). Chen v'Chesed Hashem be with you.

orthjbc@1Thessalonians:2:4 @ On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

orthjbc@1Thessalonians:2:11 @ for you know how we treated you, as an Abba treats his own yeladim,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:2:19 @ For who is our tikvah or simcha or 'ateret to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach--is it not you?

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@1Thessalonians:3:5 @ For this reason, when I could no longer endure it, I sent in order to know your emunah, lest somehow [Hasatan Samma'el] haMenasseh (note:)the Tempter(:note) had ensnared you by nissayon temptation and our labor should be for nothing.

orthjbc@1Thessalonians:3:7 @ For this reason, Achim b'Moshiach, in all our tzoros and redifah, we received chozek because of you through your [orthodox Jewish] emunah.

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:5:18 @ In everything offer todot, for this is the ratzon Hashem in Moshiach Yehoshua for you.

orthjbc@1Thessalonians:5:27 @ By Adoneinu, I solemnly give you the mitzvah that this letter has to be read to all the Achim b'Moshiach.

orthjbc@2Thessalonians:1:5 @ kluhr a manifest siman (note:)sign(:note) of the yashar mishpat righteous judgment of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] sufferings. ON THE RETRIBUTION OF REDEFOT AND THE REWARD OF MA'AMINIM AT THE BIAS MOSHIACH, AT HIS PAROUSIA, HIS ARRIVAL

orthjbc@2Thessalonians:1:7 @ and to recompense you, the ones suffering tzarah (note:)tribulation(:note), with revachah relief along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz power

orthjbc@2Thessalonians:1:9 @ These are the ones who will pay an Onesh of Avaddon Olam (note:)Eternal Destruction [Gehinnom](:note) away from the Shechinah of Hashem UMEHADAR GE'ONO "and from the splendor of his majesty" --YESHAYAH strkjv@2:19,

orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:2:6 @ Yet you know what is restraining now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

orthjbc@2Thessalonians:2:8 @ And then the Ish haMufkarut, the Lawless One, will be revealed, whom HaAdon [Yehoshua] will destroy by the RUACH (note:)YESHAYAH strkjv@11:4(:note) of His mouth and will wipe out at the epiphany of his Bias Parousia.

orthjbc@2Thessalonians:2:11 @ And for this reason Hashem sends to them a powerful madduchei shav (note:)delusion(:note) al menat in order that they believe what is sheker.

orthjbc@2Thessalonians:2:12 @ This is for the purpose of condemning to Onesh all the ones who have no emunah in haEmes, but instead have had delight in resha. THE BECHIRAH OF THE BIKKURIM FOR THE GEULAH AND THE FAITHFUL SHOMRIM OF MOSHIACH'S TORAH

orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.

orthjbc@2Thessalonians:3:17 @ I, Sha'ul, send dirshu bishalom in my own handwriting, which is the distinctive siman (note:)sign(:note) in every iggeret; this is the way I write.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:1:16 @ But because of this, I received rachamim that in me, the foremost, Moshiach Yehoshua might display all savlanut (note:)long suffering/patience(:note), making me a mofet model to the ones about to have bittachon trust in Moshiach, resulting in Chayyei Olam.

orthjbc@1Timothy:1:18 @ This mitzva (note:)1:3(:note) I commit to you, beni Timotiyos, according to hanevu'ot the prophecies--4:14 made previously about you, that by them you might war the good warfare,

orthjbc@1Timothy:2:3 @ This is good and acceptable before Hashem Moshieynu,

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:2:12 @ I do not allow an isha (note:)wife(:note) either to have teaching authority over or to have hishtalletut domination over [her] man, but to be in silence.

orthjbc@1Timothy:3:4 @ He must be a ba'al bayit who can manage his own household well, having his banim (note:)children(:note) in submission with all respect.

orthjbc@1Timothy:3:5 @ Now if anyone does not know how to manage his own bais, how will he give oversight to the Kehillah of Hashem?

orthjbc@1Timothy:4:4 @ because the whole Bri'ah (note:)Creation(:note) that Hashem has created is tov [Bereshis strkjv@1:4,10,12,18,21,25,31] and nothing is to be rejected that is received with todah.

orthjbc@1Timothy:4:10 @ For to this end we labor and strive at the melocha (note:)task(:note), because we have set tikvateynu in the EL CHAI [Yehoshua strkjv@3:10] who is Moshi'a Savior of kol Bnei Adam, that is, the ma'aminim [in Moshiach].

orthjbc@1Timothy:4:16 @ Be shomer both toward yourself and toward your hora'ah, and be arain getun (note:)engrossed, torud [completely absorbed and involved](:note) in this, for, by so doing, you will come to Yeshu'at Eloheynu, and this means not only you yourself but also those who hear your hattafah [about Moshiach].

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."

orthjbc@1Timothy:6:15 @ And this will be made manifest at the right time by hamvorach, Ribbon haYachid, Melech haMelachim and Adon haAdonim.

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:1:15 @ This you know: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:26 @ and that they may come to their senses, escaping the mashchit (note:)trap(:note) of Hasatan, after having been captured by him to do his will.

orthjbc@2Timothy:3:1 @ But this know, that in the acharit hayamim there will be hard times,

orthjbc@2Timothy:3:9 @ but they will not proceed very far, for the sichlut (note:)folly(:note) of them will likewise become conspicuous to all. THE RABBI'S LAST CHARGE TO HIS TRUSTED TALMID

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:14 @ Alexander the coppersmith did much rish'ah to me; Adonoi will repay him L'ISH K'MA'ASEIHU (note:)"TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13(:note).

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.

orthjbc@Titus:1:5 @ For this reason I left you in Crete that you should set in order what remains and give messianic s'michah to Zekenim (note:)Shemot strkjv@12:21(:note) city by city, as I directed you.

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:13 @ This edut is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach's] emunah,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Philemon:1:7 @ For I had simcha gedolah (note:)much joy(:note) and chizuk encouragement because of your ahavah, for the hearts of the kedoshim have been refreshed through you, ach b'Moshiach. AN APPEAL FOR ONESIMUS; RAV SHA'UL PREFERS NOT TO MECHAYEV COMPEL HIM TO DO WHAT IS HIS CHOVAH MUSARIT

orthjbc@Philemon:1:18 @ But if in anything he wronged you or owes you, charge this to my account.

orthjbc@Philemon:1:19 @ I, Sha'ul, am writing this with my own hand: I will repay. This is not to merken (note:)draw attention(:note) to the fact that you owe me your very neshamah.

orthjbc@Philemon:1:22 @ Also, this too, prepare a heimishe mekom linah (note:)guest room, lodging place(:note) for me, for I have the tikvah hope that through your tefillos I will be restored to you. SHALOM GREETINGS FROM SOME OF THE INSPIRED AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA AND ALSO GREETINGS FROM OTHER KLEI KODESH MINISTERS

orthjbc@Hebrews:1:3 @ who being the Shekhinah zohar (note:)brilliance(:note) of Hashem and the exact impress and demut of Hashem's essential nature, being, and reality, and sustaining everything by His dvar haKo'ach, after He made tihur purification of chata'im sins, sat down at LIMIN "the right hand"--Tehillim strkjv@110:1 of the Majesty on High.

orthjbc@Hebrews:1:4 @ He had become as much superior to the malachim as ha-Shem (note:)the Name(:note) Rebbe, Melech HaMoshiach has inherited is more fest excellent than theirs. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO MALACHIM; THE RABBI BRINGS DOWN A NUMBER OF CITATIONS TO SUPPORT HIS CHIDUSHIM POINTS

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:1:9 @ "AHAVTA TZEDEK VATISNA RE'SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASON MECHAVERECHA" (note:)"You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"--Tehillim strkjv@45:8(:note)

orthjbc@Hebrews:2:1 @ In considering all this, it is necessary for us to pay far greater attention bifraht (note:)particularly(:note) to the things we have heard, lest from it we may drift away.

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:8 @ KOL SHTAH TACHAT RAGLAV (note:)"Putting everything under his feet" Tehillim strkjv@8:5-7(:note). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:11 @ For both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:2:18 @ For, because Rebbe, Melech HaMoshiach himself has endured being tested in the innuyim (note:)sufferings(:note) of his nefesh [Yeshayah strkjv@53:10,11], he is able to come to the ezrah aid of the ones being tested.

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:7 @ Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU (note:)"Today, if you hear His voice"--Tehillim strkjv@95:7f(:note);

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:3:15 @ as it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (note:)"Today, if you hear his voice, do not harden your heart"--Tehillim strkjv@95:7f(:note) as in the Meribah Mered Rebellion [the Ma'al shmad Defection, the Azivah Desertion].

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:10 @ For whoever has entered into the menukhah of Hashem has also rested from his ma'asim, just as Hashem rested from his. WARNING AGAINST THE APOSTASY OF THE SHMAD DEFECTORS WHO FALL AWAY FROM REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:4:13 @ And there is not a yetzur (note:)creature(:note) hidden from his sight, but all things are laid bare and exposed to the eynayim eyes of him to whom we must render an account.

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:5:3 @ and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.

orthjbc@Hebrews:5:11 @ We have much to say about this that is difficult to make a midrash, als (note:)since(:note) you have become spiritually hard of hearing.

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:8 @ but if haAdamah is producing kotz v'dardar (note:)thorns and thistles, Bereshis strkjv@3:18(:note), it is worthless and near to being arurah cursed, Bereshis strkjv@3:17, whose Ketz is for burning in Aish.

orthjbc@Hebrews:6:9 @ However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua'at Eloheinu.

orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]

orthjbc@Hebrews:6:14 @ saying "KI BARECH AVAREKHCHA V'HARBAH ARBAH" (note:)"Surely blessing I will bless you and multiplying I will multiply you" Bereshis strkjv@22:17(:note).

orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,

orthjbc@Hebrews:6:19 @ This tikvah we have as an ogen (note:)anchor(:note) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet, THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO THE KOHANIM

orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis strkjv@14:17-20

orthjbc@Hebrews:7:2 @ with whom also "AVRAHAM AVINU apportioned MA'ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (note:)Righteousness(:note)" and then also "Melech of SHALOM."

orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).

orthjbc@Hebrews:7:5 @ And the ones of the Bnei Levy have received the Kehunah and they have a mitzvah to collect the ma'aser (note:)tithe(:note) from the Am Berit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

orthjbc@Hebrews:7:6 @ But, this man, though not tracing his descent from them, has received ma'aser from Avraham Avinu and has given a berakhah to the one having the havtachot (note:)promises(:note).

orthjbc@Hebrews:7:10 @ for Levy was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.

orthjbc@Hebrews:7:12 @ For when there is a "changing of the guard" of the Kehunah, this behechrach (note:)necessarily(:note) also affects the Torah [Yeshayah strkjv@42:4].

orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;

orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.

orthjbc@Hebrews:7:23 @ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:11 @ But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note:)good things(:note), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah Creation;

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:13 @ For if the dahm of se'irim (note:)goats(:note) and parim young bulls and the ashes of a heifer sprinkling those who have become tum'a uncleanness, if this dahm sets apart for kedusha for the tohorah purification of the basar,

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:20 @ saying, "HINEI DAHM HABRIT ("This is the blood of the Covenant"--Shemot strkjv@24:8 which Hashem commanded you.

orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,

orthjbc@Hebrews:10:11 @ And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;

orthjbc@Hebrews:10:13 @ waiting from that time onward until "OYVAV (note:)"His enemies(:note) be made HADOM L'RAGLAV "a footstool for his feet".

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:10:38 @ V'TZADDIK VE'EMUNATO YICHEYEH (note:)"And my tzaddik will live by emunah"--Chabakuk strkjv@2:3-4(:note) and, if he shrinks back a shmad defector, LO YASHRAH NAFSHO BO "his desire is not upright in him".

orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:17 @ By emunah Avraham Avinu, when he underwent nisayon, offered up the Akedah HaYitzchak; and he who had received the Havtachot (note:)Promises(:note) was offering as a korban his Ben HaYachid.[Yochanan strkjv@3:16]

orthjbc@Hebrews:11:18 @ This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA (note:)"In Yitzchak will be called your seed" Bereshis strkjv@21:12(:note).

orthjbc@Hebrews:11:21 @ By emunah Ya'akov, as he was dying, gave a berakhah to each of the banim of Yosef and V'YISHTAKHU YISROEL (note:)"And Yisroel worshiped"--Bereshis strkjv@47:31(:note).

orthjbc@Hebrews:11:22 @ By emunah Yosef, as he was dying, dermohn (note:)made mention(:note) of the Yetzi'at Bnei Yisroel and he gave instructions concerning his ATZMOT bones, Bereshis strkjv@50:25.

orthjbc@Hebrews:11:29 @ By emunah, they went through the Yam Suf as through YABASHAH (note:)dry ground, Bereshis strkjv@1:10(:note); and those of Mitzrayim Egypt, when they attempted it, were drowned. [Michoh strkjv@7:19]

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@Hebrews:13:12 @ Therefore, Yehoshua also, that he might make the Am Berit kedoshim through his own dahm, suffered outside the sha'ar.

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@Hebrews:13:19 @ And I urge you all the more to do this, that I may be restored to you more quickly. SHIR HALLEL

orthjbc@Hebrews:13:21 @ may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

orthjbc@Hebrews:13:22 @ Now I urge you, Achim b'Moshiach, bear with this dvar hachizzuk, for indeed an iggeret I have written you bekitzur (note:)briefly(:note).

orthjbc@James:1:8 @ He is an ish (note:)man(:note) of double mind, in all his drakhim ways, mesupak uncertain and unstable. [Tehillim strkjv@119:113] ONI POVERTY AND OSHER RICHES

orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov strkjv@14:2; Tehillim strkjv@103:15,16]

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:14 @ But each one is tempted by his own ta'avah (note:)lust(:note), being dragged off by it and being allured. [Mishle strkjv@19:3]

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:1:17 @ Every good endowment and every matanah shleimah (note:)complete gift(:note) is from above, coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning. [Tehillim strkjv@85:12; Bereshis strkjv@1:16; Tehillim strkjv@136:7; Daniel strkjv@2:22; Bamidbar strkjv@23:19; Tehillim strkjv@102:27; Malachi strkjv@3:6]

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@James:1:19 @ Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (note:)anger(:note).[Mishle strkjv@10:19]

orthjbc@James:1:23 @ Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim strkjv@14:29; Iyov strkjv@31:16,17,21; Tehillim strkjv@146:9; Yeshayah strkjv@1:17,23]

orthjbc@James:2:2 @ For if there enter into your Bet HaKnesset (note:)House of Assembly, shul, synagogue, shtibel(:note) a man with gold rings on his fingers in expensive bekeshe and shtreimel, and there enters also an underpriviledged nebbach, a kaptzan poor person in shmattes rags,

orthjbc@James:2:21 @ Avraham Avinu, was he not YITZDAK IM HASHEM (note:)justified with G-d(:note) by his ma'asim when he performed the akedah binding and offered up Yitzchak Beno Isaac his son upon the mitzbe'ach? [Bereshis strkjv@22:9,12]

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:3:3 @ And if we put bits into the mouths of susim to bring them into mishma'at (note:)obedience(:note), in just this way we direct their whole gufot bodies. [Tehillim strkjv@32:9]

orthjbc@James:3:9 @ With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis strkjv@1:26,27f).

orthjbc@James:3:13 @ Who has chochmah and binah among you? let him show by his hitnahagut hatovah (note:)good conduct(:note) that the ma'asim of him are of the shiflut lowliness of chochmah.

orthjbc@James:3:15 @ This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.

orthjbc@James:4:4 @ No'afim (note:)Adulterers(:note) and mena'afot Adultresses! Do you not have da'as that shaichus closeness, friendship with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa Study Partner is made an Oyev Enemy of Hashem. [Yeshayah strkjv@54:4; Yirmeyah strkjv@3:20; Hoshea strkjv@2:2-5; strkjv@3:1; strkjv@9:1]

orthjbc@James:4:10 @ Be humbled before Hashem and He will exalt you. [Iyov strkjv@5:11] YOU ARE NOT THE SHOFET OF KOL HA'ARETZ (note:)BERESHIS strkjv@18:25(:note) AND YOU ARE NOT THE SHOFET OF YOUR ACH B'MOSHIACH

orthjbc@James:4:11 @ Do not speak lashon hora against an Ach b'Moshiach. The one speaking against an Ach b'Moshiach or setting himself up as a shofet (note:)judge(:note) of his Ach b'Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.

orthjbc@James:4:13 @ Come now, you who say, "Hayom (note:)today(:note) or makhar tomorrow we will go into this or that city and we will do business there a year and will sell and make a revach profit."

orthjbc@James:4:15 @ Instead of this, you ought to say "Im yirtzeh Hashem" (note:)"if the L-rd wills"(:note) "we will live, also we will do this or that."

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1Peter:1:3 @ Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (note:)mercy(:note) we have been born anew to a tikvah chayah living hope through Moshiach Yehoshua's Techiyas Resurrection from Hamesim the dead ones.

orthjbc@1Peter:1:6 @ In this you have great simcha, though now for a little while you may have to suffer in various massot (note:)trials/temptations [4:12](:note),

orthjbc@1Peter:1:10 @ The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:1:25 @ but the Word of our G-d stands forever" YESHAYAH strkjv@40:6-8). And this is the Dvar proclaimed to you as Besura HaGeulah [in Moshiach].

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:2:21 @ It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah (note:)calling(:note), because also Moshiach suffered on behalf of you [YESHAYAH strkjv@53:5-6], leaving you a mofet example, that you should follow in the steps of Moshiach,

orthjbc@1Peter:2:22 @ who was beli chet (note:)without sin(:note) V'LO MIRMAH BEFIV "and no deceit was in his mouth"--YESHAYAH strkjv@53:9;

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@1Peter:3:9 @ not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (note:)on the contrary(:note), rendering a berachah blessing, because to this purpose you were given your keri'ah calling, that you may inherit a berachah blessing.

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:5 @ But they will give an account to the One being ready to take his seat as the Shofet (note:)Judge(:note) of the chayyim the living ones and the mesim the dead ones.

orthjbc@1Peter:4:6 @ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (note:)dead ones(:note), that, though judged in the basar as men [Hebrews.12:23; Joh strkjv@5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR

orthjbc@1Peter:4:13 @ But in so far as you share in the sivlot (note:)sufferings(:note) of Moshiach, in the Chevlei haMoshiach, be glad that also in the Apocalypse of his Kavod, you may have simcha and sason.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@1Peter:5:1 @ Therefore, I give this word of chozek to the Zekenim (note:)Elders--see Shemot strkjv@12:21(:note) among you--I, as a fellow Zaken Elder and as an 'Eidus Witness of the sivlot sufferings of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;

orthjbc@1Peter:5:10 @ Now the Elohei Kol haChesed (note:)the G-d of all Grace(:note), the one having bestowed upon you the keri'ah calling into his eternal kavod in Moshiach Yehoshua, will himself, after you have suffered tzoros for a little while, will himself restore, confirm, strengthen and establish you.

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:5 @ For this very reason, you must apply all diligence to supply to emunah, midah hatov (note:)the attribute of virtue(:note), and to midah hatov, da'as knowledge,

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:13 @ But I consider it befitting, as long as I am in this mishkan (note:)tabernacle(:note), to arouse you with a tizkoret reminder,

orthjbc@2Peter:1:16 @ For we had not followed cleverly crafted aggadot or doichek bobbemyseh or reid (note:)hearsay(:note) when we made known to you the gevurah power of Adoneynu Moshiach Yehoshua and his Bias Coming; no, we had been edey re'iyah eyewitnesses of Moshiach's gedulah.

orthjbc@2Peter:1:17 @ For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" (note:)"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM strkjv@2:7; BERESHIS strkjv@22:2; YESHAYAH strkjv@42:1(:note).

orthjbc@2Peter:1:18 @ And this Bat Kol we heard out of Shomayim, having been brought with Moshiach upon the Har haKodesh.

orthjbc@2Peter:1:20 @ Knowing this first: that every nevu'ah (note:)prophecy(:note) of the Kitvei Hakodesh is not of one's own interpretation.

orthjbc@2Peter:2:8 @ [for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (note:)honest soul(:note) by the darchei mufkarim the ways of lawless ones that he saw and heard];

orthjbc@2Peter:2:16 @ But he had tochechah (note:)reproof(:note) for his own pesha transgression: a dumb chamor donkey, having spoken in a man's voice, hindered the madness of the meshuga navi.

orthjbc@2Peter:3:1 @ Chaverim, this now is the second letter I am writing to you; in these letters my tachlis is to arouse your sincere levavot by way of tizkoret (note:)reminder(:note):

orthjbc@2Peter:3:3 @ Knowing this first, that during the acharit hayamim there will come letzim (note:)mockers/scorners(:note) mocking, going after their own ta'avot,

orthjbc@2Peter:3:5 @ For this is hidden from them (note:)but they want it that way(:note): that the Shomayim existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU "By the word of the L-rd were made"--TEHILLIM strkjv@33:6.

orthjbc@2Peter:3:6 @ Through this very mayim, the tevel (note:)world(:note) of that time perished in the mabbul.

orthjbc@2Peter:3:8 @ Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM (note:)"A thousand years in the eyes of Hashem is like one day"--TEHILLIM strkjv@90:4(:note) and one day like a thousand years.

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:2:3 @ And by this we have da'as that we have da'as of him, if of the mitzvot of him we are shomer.

orthjbc@1John:2:4 @ The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.

orthjbc@1John:2:5 @ But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah. By this we have da'as that in him we are.

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.

orthjbc@1John:2:13 @ I write to you, avot, because you have had da'as of the One who is Bereshis; I write to you, bochrim, because you have conquered the evil one.

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:25 @ And this is the havtachah (note:)promise(:note) which he promised us, Chayyei Olam.

orthjbc@1John:3:3 @ And everyone having this tikvah (note:)hope(:note) in him keeps himself in tohorah purification, cleansing, even as that One is tahor [Tehillim strkjv@18:26]

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:9 @ Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim strkjv@119:3]

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:11 @ Because this is the divrei Torah which we heard from the Reshit, that we have ahavah one for another,

orthjbc@1John:3:12 @ not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis strkjv@4:8; Tehillim strkjv@38:20; Mishle strkjv@29:10]

orthjbc@1John:3:14 @ We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.

orthjbc@1John:3:15 @ Everyone hating his Ach b'Moshiach is a rotzeiach (note:)murderer(:note). And you have da'as that every rotzeiach does not have Chayyei Olam making a ma'on in him.

orthjbc@1John:3:16 @ By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.

orthjbc@1John:3:19 @ And by this we will have da'as that we are of HaEmes, and before him we will persuade our levavot,

orthjbc@1John:3:22 @ And whatever we request, we receive from him, because we are shomer of his mitzvot and the things pleasing before him we practice.

orthjbc@1John:3:23 @ And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.

orthjbc@1John:3:24 @ And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.

orthjbc@1John:4:2 @ By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (note:)confession(:note) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

orthjbc@1John:4:3 @ and every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:10 @ In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave his Ben HaElohim as a kapparah for chattoteynu.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@1John:4:13 @ By this we have da'as that we have our ma'on in him and he in us, because of the Ruach Hakodesh of him he has given us.

orthjbc@1John:4:15 @ Whoever makes hoda'ah (note:)confession(:note) that Yehoshua is the Ben HaElohim, Hashem makes his ma'on in him and he in Hashem.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:2 @ By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.

orthjbc@1John:5:3 @ For this is the ahavas Hashem, that we are shomer of His mitzvot, and His mitzvot are not burdensome. [Devarim strkjv@30:11]

orthjbc@1John:5:4 @ Because all that has been born of Hashem obtains nitzachon (note:)victory(:note) over the Olam Hazeh. And this is the nitzachon victory, the nitzachon that overcomes the Olam Hazeh, even our emunah.

orthjbc@1John:5:6 @ This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut (note:)testimony(:note), because the Ruach Hakodesh is HaEmes.

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:11 @ And this is the edut, that Hashem gave Chayyei Olam to us, and this Chayyim is in HaBen of him.

orthjbc@1John:5:14 @ And this is the bittachon which we have with him, that if we request anything according to the ratzon Hashem, he hears us.

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@1John:5:20 @ And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua. This one is the true G-d and Chayyei Olam [Yirmeyah strkjv@24:7].

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@2John:1:9 @ Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.

orthjbc@2John:1:10 @ If anyone comes to you and does not bring this Torah, do not receive him into your house [kehillah], and do not greet him with "Shalom."

orthjbc@2John:1:11 @ For the one exchanging "Shalom" greetings with him participates with (note:)i.e. has koinonia with(:note), has shuttafut partnership with, his ma'asim hara'im evil deeds.

orthjbc@3John:1:4 @ I have no greater simcha than this, to hear of my bnei b'Moshiach (note:)sons in Moshiach(:note), that their walk is Halicha b'Derech Emes. REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM THROUGH AHAVAH AND HAEMES

orthjbc@3John:1:10 @ So if I come, I will remember his "ma'asim" (note:)"works"(:note) which he does, his bringing unjustified charges against us with loshon horah evil speech. And not being satisfied with performing these "mitzvot", he even refuses to receive the achim b'Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim

orthjbc@Jude:1:24 @ Now to the One who is able to stand shomer over you, to make you moineia (note:)prevented(:note) you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav much rejoicing,

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]

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