NT.filter - isv James:

isv@Matthew:4:21 @ Going on from there he saw two other brothers—James, the son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them,

isv@Matthew:10:2 @ These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James, the son of Zebedee, and his brother John;

isv@Matthew:10:3 @ Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;

isv@Matthew:13:55 @ This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they?

isv@Matthew:17:1 @ Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves.

isv@Matthew:27:56 @ Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.

isv@Mark:1:19 @ Going on a little farther he saw James, the son of Zebedee, and his brother John. They were in a boat repairing their nets.

isv@Mark:1:29 @ After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.

isv@Mark:3:17 @ James, the son of Zebedee; John, the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);

isv@Mark:3:18 @ Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddeus; Simon the Cananaean;

isv@Mark:5:37 @ Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.

isv@Mark:6:3 @ This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?” And they were offended by him.

isv@Mark:9:2 @ Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them,

isv@Mark:10:35 @ James and John, the sons of Zebedee, went to Jesus and said to him, “Teacher, we want you to do for us whatever we ask you.”

isv@Mark:10:41 @ When the ten heard this, they began to be furious with James and John.

isv@Mark:13:3 @ As Jesus was sitting on the Mount of Olives facing the temple, Peter, James, John, and Andrew were asking him privately,

isv@Mark:14:33 @ He took Peter, James, and John along with him, and he began to be distressed and troubled.

isv@Mark:15:40 @ Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.

isv@Mark:16:1 @ When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint Jesus.

isv@Luke:5:10 @ and so were James and John, Zebedee's sons and Simon's partners.Then Jesus said to Simon,“Stop being afraid. From now on you will be catching people.”

isv@Luke:6:14 @ Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholemew,

isv@Luke:6:15 @ Matthew, Thomas, James (the son of Alphaeus), Simon (who was called the Zealot),

isv@Luke:6:16 @ Judas (the son of James), and Judas Iscariot (who became a traitor).

isv@Luke:8:51 @ When he arrived at the house, he allowed no one to go in with him except Peter, John, James, and the child's father and mother.

isv@Luke:9:28 @ Now about eight days after Jesus said this, he took Peter, John, and James with him and went up on a mountain to pray.

isv@Luke:9:54 @ When his disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them, as Elijah did?

isv@Luke:24:10 @ The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.

isv@Acts:1:13 @ When they came into the city, they went to the upstairs room where they had been staying. They were Peter and John; James and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James.

isv@Acts:12:2 @ He even had James the brother of John killed with a sword.

isv@Acts:12:17 @ He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, “Tell this to James and the brothers.” Then he left and went somewhere else.

isv@Acts:15:13 @ After they had finished speaking, James responded by saying, “Brothers, listen to me.

isv@Acts:21:18 @ The next day Paul went with us to visit James, and all the elders were present.

isv@1Corinthians:15:7 @ Next he was seen by James, then by all the apostles,

isv@Galatians:1:19 @ But I did not see any other apostle except James, the Lord's brother.

isv@Galatians:2:9 @ So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised.

isv@Galatians:2:12 @ For until some men came from James, he was in the habit of eating with the Gentiles, but after they came he drew back and would not associate himself with them, being afraid of the circumcision party.

isv@James:1:1 @ From James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion. Greetings.

isv@James:1:2 @ Consider it pure joy, my brothers, when you are involved in various trials,

isv@James:1:3 @ because you know that the testing of your faith produces endurance.

isv@James:1:4 @ But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing.

isv@James:1:5 @ Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him.

isv@James:1:6 @ But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind.

isv@James:1:7 @ Such a person should not expect to receive anything from the Lord.

isv@James:1:8 @ He is a double-minded man, unstable in all he undertakes.

isv@James:1:9 @ A brother of low status should boast in his exalted status,

isv@James:1:10 @ and a rich person in his lowliness, because he will fade away like a flower in the grass.

isv@James:1:11 @ For the sun comes up with its scorching heat and dries up the grass. The flower in it drops off, and its beauty is gone. That is how the rich person will fade away in his pursuits.

isv@James:1:12 @ How blessed is the man who endures temptation! When he has passed the test, he will receive the victor's crown of life that God has promised to those who keep on loving him.

isv@James:1:13 @ When someone is tempted, he should not say, “I am being tempted by God,” because God cannot be tempted by evil, nor does he tempt anyone.

isv@James:1:14 @ Instead, each person is tempted by his own desire, being lured and trapped by it.

isv@James:1:15 @ When that desire becomes pregnant, it gives birth to sin; when that sin grows up, it gives birth to death.

isv@James:1:16 @ Do not be deceived, my dear brothers.

isv@James:1:17 @ Every generous act of giving and every perfect gift is from above and comes down from the Father who made the heavenly lights, in whom there is no inconsistency or shifting shadow.

isv@James:1:18 @ In accordance with his will he made us his children by the word of truth, so that we might become the most important of his creatures.

isv@James:1:19 @ You must understand this, my dear brothers. Everyone should be quick to listen, slow to speak, and slow to get angry.

isv@James:1:20 @ For human anger does not produce God's righteousness.

isv@James:1:21 @ Therefore, rid yourselves of everything impure and every expression of wickedness, and with a gentle spirit welcome the word planted in you that can save your souls.

isv@James:1:22 @ Keep on being doers of the word, and not merely hearers who deceive themselves.

isv@James:1:23 @ For if anyone is a hearer of the word and not a doer, he is like a man who looks at himself in a mirror.

isv@James:1:24 @ For he studies himself carefully and then goes off and immediately forgets what he looks like.

isv@James:1:25 @ But the one who looks at the perfect law of freedom and remains committed to it—thus proving that he is not a forgetful hearer but a doer of what it requires—will be blessed in what he does.

isv@James:1:26 @ If anyone thinks that he is religious and does not bridle his tongue, but instead deceives his own heart, his religion is worthless.

isv@James:1:27 @ A religion that is pure and stainless in the sight of God the Father is this: to take care of orphans and widows in their suffering, and to keep oneself unstained by the world.

isv@James:2:1 @ My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality.

isv@James:2:2 @ Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in.

isv@James:2:3 @ If you give special attention to the man wearing fine clothes and say, “Please take this seat,” but you say to the poor man, “Stand over there” or “Sit on the floor at my feet,”

isv@James:2:4 @ you have made false distinctions among yourselves and have become judges with evil motives, haven't you?

isv@James:2:5 @ Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who love him, has he not?

isv@James:2:6 @ But you have humiliated the man who is poor. Are not rich people the ones who oppress you and drag you into court?

isv@James:2:7 @ Are not they the ones who blaspheme the excellent name by which you have been called?

isv@James:2:8 @ Nevertheless, you are doing the right thing if you obey the royal law in keeping with the Scripture, “You must love your neighbor as yourself.”

isv@James:2:9 @ But if you show partiality, you are committing sin and will be convicted by the law as violators.

isv@James:2:10 @ For whoever keeps the whole law but fails in one point is guilty of breaking all of it.

isv@James:2:11 @ For the one who said, “Never commit adultery,” also said, “Never murder.” Now if you do not commit adultery but you murder, you become a violator of the law.

isv@James:2:12 @ You must make it your habit to speak and act like people who are going to be judged by the law of liberty.

isv@James:2:13 @ For merciless judgment will come to the one who has shown no mercy. Mercy triumphs over judgment.

isv@James:2:14 @ What good does it do, my brothers, if someone claims to have faith but does not have any works? This kind of faith cannot save him, can it?

isv@James:2:15 @ Suppose a brother or sister does not have any clothes or daily food

isv@James:2:16 @ and one of you tells them, “Go in peace! Stay warm and eat heartily.” If you do not provide for their bodily needs, what good does it do?

isv@James:2:17 @ In the same way, faith by itself, if it does not have any works, is dead.

isv@James:2:18 @ But someone may say, “You have faith, and I have works.” Show me your faith without any works, and I will show you my faith by my works.

isv@James:2:19 @ You believe that there is one God. That's fine! Even the demons believe that and tremble with fear.

isv@James:2:20 @ Do you want proof, you foolish person, that faith without works is worthless?

isv@James:2:21 @ Our ancestor Abraham was justified by works when he offered his son Isaac on the altar, wasn't he?

isv@James:2:22 @ You see that his faith was active with his works, and by his works faith was made complete.

isv@James:2:23 @ And so the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness.” And so he was called God's friend.

isv@James:2:24 @ You see that a person is justified by works and not by faith alone.

isv@James:2:25 @ Likewise, Rahab the prostitute was justified by works when she welcomed the messengers and sent them away on a different road, wasn't she?

isv@James:2:26 @ For just as the body without the spirit is dead, so faith without works is also dead.

isv@James:3:1 @ Not many of you should become teachers, my brothers, because you know that we who teach will be judged more severely.

isv@James:3:2 @ For all of us make many mistakes. If someone does not make any mistakes when he speaks, he is perfect and able to control his whole body.

isv@James:3:3 @ Now if we put bits into horses’ mouths to make them obey us, we can guide their whole bodies as well.

isv@James:3:4 @ And look at ships! They are so big that it takes strong winds to drive them, yet they are steered wherever the pilot pleases by a tiny rudder.

isv@James:3:5 @ In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame.

isv@James:3:6 @ The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell.

isv@James:3:7 @ For all kinds of animals, birds, reptiles, and sea creatures can be or have been tamed by the human species,

isv@James:3:8 @ but no one can tame the tongue. It is an uncontrollable evil filled with deadly poison.

isv@James:3:9 @ With it we bless the Lord and Father, and with it we curse those who are made in God's likeness.

isv@James:3:10 @ From the same mouth come blessing and cursing. It should not be like this, my brothers!

isv@James:3:11 @ A spring cannot pour both fresh and brackish water from the same opening, can it?

isv@James:3:12 @ My brothers, a fig tree cannot produce olives, nor a grapevine figs, can it? Neither can a salt spring produce fresh water.

isv@James:3:13 @ Who among you is wise and understanding? Let him show by his good life that his works are done in humility born of wisdom.

isv@James:3:14 @ But if you have bitter jealousy and rivalry in your hearts, stop boasting and lying against the truth.

isv@James:3:15 @ That kind of wisdom does not come from above. No, it is worldly, self-centered, and demonic.

isv@James:3:16 @ For wherever jealousy and rivalry exist, there is disorder and every kind of evil.

isv@James:3:17 @ However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good fruits, and without a trace of partiality or hypocrisy.

isv@James:3:18 @ And a harvest of righteousness is grown from the seed of peace planted by peacemakers.

isv@James:4:1 @ Where do those fights and quarrels among you come from? They come from your selfish desires that are at war in your bodies, don't they?

isv@James:4:2 @ You want something but do not get it, so you commit murder. You covet something but cannot obtain it, so you quarrel and fight. You do not get things because you do not ask for them!

isv@James:4:3 @ You ask for something but do not get it because you ask for it for the wrong reason—for your own pleasure.

isv@James:4:4 @ You adulterers! Don't you know that friendship with the world means hostility with God? So whoever wants to be a friend of this world is an enemy of God.

isv@James:4:5 @ Or do you think the Scripture means nothing when it says that the Spirit that God caused to live in us jealously yearns for us?

isv@James:4:6 @ But he gives all the more grace. And so he says, “God opposes the arrogantbut gives grace to the humble.”

isv@James:4:7 @ Therefore, submit yourselves to God. Resist the devil, and he will run away from you.

isv@James:4:8 @ Come close to God, and he will come close to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

isv@James:4:9 @ Be miserable, mourn, and cry. Let your laughter be turned into mourning, and your joy into gloom.

isv@James:4:10 @ Humble yourselves before the Lord, and he will exalt you.

isv@James:4:11 @ Do not criticize each other, brothers. Whoever makes it his habit to criticize his brother or to judge his brother is judging the law and condemning the law. But if you condemn the law, you are not a doer of the law but its judge.

isv@James:4:12 @ There is only one Lawgiver and Judge—the one who can save and destroy. So who are you to judge your neighbor?

isv@James:4:13 @ Now listen, you who say, “Today or tomorrow we will go to such and such a town, stay there a year, conduct business, and make money.”

isv@James:4:14 @ You do not know what tomorrow will bring. What is your life? You are a mist that appears for a little while and then vanishes.

isv@James:4:15 @ Instead you should say, “If the Lord wants us to, we will live—and do this or that.”

isv@James:4:16 @ But you boast about your proud intentions. All such boasting is evil.

isv@James:4:17 @ Therefore, anyone who knows what is right but fails to do it is guilty of sin.

isv@James:5:1 @ Now listen, you rich people! Cry and moan over the miseries that are overtaking you.

isv@James:5:2 @ Your riches are rotten, your clothes have been eaten by moths,

isv@James:5:3 @ your gold and silver are corroded, and their corrosion will be used as evidence against you and will eat your flesh like fire. You have stored up treasures in these last days.

isv@James:5:4 @ Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies.

isv@James:5:5 @ You have lived in luxury and pleasure on earth. You have fattened your hearts for the day of slaughter.

isv@James:5:6 @ You have condemned and murdered the one who is righteous, even though he did not resist you.

isv@James:5:7 @ So be patient, brothers, until the coming of the Lord. See how the farmer waits for the precious crop from his land, being patient with it until it receives the fall and the spring rains.

isv@James:5:8 @ You, too, must be patient. Strengthen your hearts, because the coming of the Lord is near.

isv@James:5:9 @ Do not complain about each other, brothers, or you will be condemned. Look! The Judge is standing at the door!

isv@James:5:10 @ As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord.

isv@James:5:11 @ We consider those who endured to be blessed. You have heard about Job's endurance and have seen the purpose of the Lord—that the Lord is compassionate and merciful.

isv@James:5:12 @ Above all, brothers, do not swear oaths by heaven, by earth, or by any other object. Instead, let your “Yes” mean yes and your “No” mean no, lest you fall under condemnation.

isv@James:5:13 @ Is anyone of you suffering? He should keep on praying. Is anyone cheerful? He should keep on singing psalms.

isv@James:5:14 @ Is anyone of you sick? He should call for the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord.

isv@James:5:15 @ And the prayer offered in faith will save the person who is sick. The Lord will raise him up, and if he has committed any sins, he will be forgiven.

isv@James:5:16 @ Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.

isv@James:5:17 @ Elijah was a man just like us, and he prayed earnestly for it not to rain, and it did not rain on the ground for three years and six months.

isv@James:5:18 @ Then he prayed again, and heaven sent rain, and the ground produced its crops.

isv@James:5:19 @ My brothers, if one of you wanders away from the truth and somebody brings him back,

isv@James:5:20 @ you may be sure that whoever brings a sinner back from his wrong path will save his soul from death and cover a multitude of sins.

isv@Jude:1:1 @ From Jude, a servant of Jesus Christ and yet a brother of James, to those who have been called, who are loved by God the Father and kept safe by Jesus Christ.