NT.filter - web Jew:

web@Matthew:2:2 @ "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."

web@Matthew:17:27 @ But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. {A stater is a silver coin equivalent to four Attic or two Alexandrian drachmas, or a Jewish shekel: just exactly enough to cover the half-shekel temple tax for two people.} Take that, and give it to them for me and you."

web@Matthew:23:5 @ But all their works they do to be seen by men. They make their phylacteries {phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy strkjv@6:8.} broad, enlarge the fringes {or, tassels} of their garments,

web@Matthew:27:11 @ Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

web@Matthew:27:29 @ They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"

web@Matthew:27:37 @ They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

web@Matthew:28:15 @ So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.

web@Mark:7:3 @ (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.

web@Mark:15:2 @ Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

web@Mark:15:9 @ Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

web@Mark:15:12 @ Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

web@Mark:15:18 @ They began to salute him, "Hail, King of the Jews!"

web@Mark:15:26 @ The superscription of his accusation was written over him, "THE KING OF THE JEWS."

web@Luke:7:3 @ When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.

web@Luke:12:59 @ I tell you, you will by no means get out of there, until you have paid the very last penny. {literally, lepton. A lepton is a very small brass Jewish coin worth half a Roman quadrans each, which is worth a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker's daily wages.}"

web@Luke:23:3 @ Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."

web@Luke:23:37 @ and saying, "If you are the King of the Jews, save yourself!"

web@Luke:23:38 @ An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."

web@Luke:23:51 @ (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:

web@John:1:19 @ This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

web@John:2:6 @ Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes {2 to 3 metretes is about 20 to 30 U. S. Gallons, or 75 to 115 litres.} apiece.

web@John:2:13 @ The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

web@John:2:18 @ The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"

web@John:2:20 @ The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"

web@John:3:1 @ Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

web@John:3:25 @ There arose therefore a questioning on the part of John's disciples with some Jews about purification.

web@John:4:9 @ The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

web@John:4:20 @ Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship."

web@John:4:22 @ You worship that which you don't know. We worship that which we know; for salvation is from the Jews.

web@John:5:1 @ After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.

web@John:5:10 @ So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

web@John:5:15 @ The man went away, and told the Jews that it was Jesus who had made him well.

web@John:5:16 @ For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

web@John:5:18 @ For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

web@John:6:4 @ Now the Passover, the feast of the Jews, was at hand.

web@John:6:41 @ The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."

web@John:6:52 @ The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

web@John:7:1 @ After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.

web@John:7:2 @ Now the feast of the Jews, the Feast of Booths, was at hand.

web@John:7:11 @ The Jews therefore sought him at the feast, and said, "Where is he?"

web@John:7:13 @ Yet no one spoke openly of him for fear of the Jews.

web@John:7:15 @ The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

web@John:7:35 @ The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

web@John:8:22 @ The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"

web@John:8:31 @ Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.

web@John:8:48 @ Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"

web@John:8:52 @ Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'

web@John:8:57 @ The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

web@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

web@John:9:22 @ His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

web@John:10:19 @ Therefore a division arose again among the Jews because of these words.

web@John:10:24 @ The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."

web@John:10:31 @ Therefore Jews took up stones again to stone him.

web@John:10:33 @ The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

web@John:11:8 @ The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"

web@John:11:19 @ Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

web@John:11:31 @ Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."

web@John:11:33 @ When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,

web@John:11:36 @ The Jews therefore said, "See how much affection he had for him!"

web@John:11:45 @ Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.

web@John:11:54 @ Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

web@John:11:55 @ Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.

web@John:12:9 @ A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

web@John:12:11 @ because on account of him many of the Jews went away and believed in Jesus.

web@John:13:33 @ Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.

web@John:18:12 @ So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,

web@John:18:14 @ Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

web@John:18:20 @ Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

web@John:18:31 @ Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"

web@John:18:33 @ Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

web@John:18:35 @ Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

web@John:18:36 @ Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

web@John:18:38 @ Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.

web@John:18:39 @ But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

web@John:19:3 @ They kept saying, "Hail, King of the Jews!" and they kept slapping him.

web@John:19:7 @ The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."

web@John:19:12 @ At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

web@John:19:14 @ Now it was the Preparation Day of the Passover, at about the sixth hour. {"the sixth hour" would have been strkjv@6:00 AM according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then.} He said to the Jews, "Behold, your King!"

web@John:19:19 @ Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

web@John:19:20 @ Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

web@John:19:21 @ The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

web@John:19:31 @ Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

web@John:19:38 @ After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

web@John:19:40 @ So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

web@John:19:42 @ Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

web@John:20:19 @ When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

web@Acts:2:5 @ Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

web@Acts:2:10 @ Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

web@Acts:9:22 @ But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

web@Acts:9:23 @ When many days were fulfilled, the Jews conspired together to kill him,

web@Acts:10:22 @ They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."

web@Acts:10:28 @ He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

web@Acts:10:39 @ We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also {TR omits "also"} killed, hanging him on a tree.

web@Acts:11:19 @ They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

web@Acts:12:3 @ When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

web@Acts:12:11 @ When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."

web@Acts:13:5 @ When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.

web@Acts:13:6 @ When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,

web@Acts:13:42 @ So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

web@Acts:13:43 @ Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

web@Acts:13:45 @ But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

web@Acts:13:50 @ But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

web@Acts:14:1 @ It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

web@Acts:14:2 @ But the disbelieving {or, disobedient} Jews stirred up and embittered the souls of the Gentiles against the brothers.

web@Acts:14:4 @ But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.

web@Acts:14:5 @ When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

web@Acts:14:19 @ But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

web@Acts:16:1 @ He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

web@Acts:16:3 @ Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

web@Acts:16:20 @ When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,

web@Acts:17:1 @ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

web@Acts:17:5 @ But the unpersuaded Jews took along {TR reads "And the Jews who were unpersuaded, becoming envious and taking along" instead of "But the unpersuaded Jews took along"} some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

web@Acts:17:10 @ The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

web@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

web@Acts:17:17 @ So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

web@Acts:18:2 @ He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

web@Acts:18:4 @ He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

web@Acts:18:5 @ But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

web@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

web@Acts:18:14 @ But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

web@Acts:18:19 @ He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

web@Acts:18:24 @ Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

web@Acts:18:28 @ for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

web@Acts:19:10 @ This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

web@Acts:19:13 @ But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."

web@Acts:19:14 @ There were seven sons of one Sceva, a Jewish chief priest, who did this.

web@Acts:19:17 @ This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

web@Acts:19:33 @ They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

web@Acts:19:34 @ But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"

web@Acts:20:3 @ When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

web@Acts:20:19 @ serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

web@Acts:20:21 @ testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. {TR adds "Christ"}

web@Acts:21:11 @ Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

web@Acts:21:20 @ They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

web@Acts:21:21 @ They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

web@Acts:21:27 @ When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

web@Acts:21:39 @ But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."

web@Acts:22:3 @ "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.

web@Acts:22:12 @ One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,

web@Acts:22:30 @ But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

web@Acts:23:12 @ When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

web@Acts:23:20 @ He said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

web@Acts:23:27 @ "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

web@Acts:23:30 @ When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."

web@Acts:24:5 @ For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

web@Acts:24:9 @ The Jews also joined in the attack, affirming that these things were so.

web@Acts:24:18 @ amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

web@Acts:24:24 @ But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

web@Acts:24:27 @ But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

web@Acts:25:2 @ Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

web@Acts:25:7 @ When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

web@Acts:25:8 @ while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

web@Acts:25:9 @ But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

web@Acts:25:10 @ But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

web@Acts:25:15 @ about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

web@Acts:25:24 @ Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

web@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

web@Acts:26:3 @ especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

web@Acts:26:4 @ "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

web@Acts:26:7 @ which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

web@Acts:26:21 @ For this reason the Jews seized me in the temple, and tried to kill me.

web@Acts:28:17 @ It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

web@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

web@Acts:28:29 @ When he had said these words, the Jews departed, having a great dispute among themselves.

web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

web@Romans:2:9 @ oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

web@Romans:2:10 @ But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

web@Romans:2:17 @ Indeed you bear the name of a Jew, and rest on the law, and glory in God,

web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

web@Romans:3:1 @ Then what advantage does the Jew have? Or what is the profit of circumcision?

web@Romans:3:9 @ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

web@Romans:3:29 @ Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

web@Romans:9:24 @ us, whom he also called, not from the Jews only, but also from the Gentiles?

web@Romans:10:12 @ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

web@1Corinthians:1:22 @For Jews ask for signs, Greeks seek after wisdom,

web@1Corinthians:1:23 @but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

web@1Corinthians:1:24 @but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

web@1Corinthians:9:20 @To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

web@1Corinthians:10:32 @Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

web@1Corinthians:12:13 @For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

web@2Corinthians:11:24 @Five times from the Jews I received forty stripes minus one.

web@Galatians:1:13 @ For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

web@Galatians:1:14 @ I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

web@Galatians:2:13 @ And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

web@Galatians:2:14 @ But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

web@Galatians:2:15 @ "We, being Jews by nature, and not Gentile sinners,

web@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

web@Colossians:3:11 @ where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

web@1Thessalonians:2:14 @For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

web@Titus:1:14 @ not paying attention to Jewish fables and commandments of men who turn away from the truth.

web@1Peter:3:3 @Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;