NT.filter - orthjbc LEAVE:

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:5:24 @ leave your korban there before the Mitzbe'ach, and go and first be reconciled to your ach b'Moshiach, and then come offer your korban.

orthjbc@Matthew:10:11 @ And into whichever town or shtetl you enter, inquire who in it is a ben chayil (note:)son of worthiness(:note), and there remain until you leave.

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:15:14 @ Leave them. They are blind morei derech (note:)guides/teachers(:note) of [the] blind. And if the ivver blind man leads the iverim blind, both will fall into a pit."

orthjbc@Matthew:16:6 @ But Rebbe, Melech HaMoshiach said to them, "Take special precaution against the se'or (note:)leaven(:note) of the Perushim and Tzedukim."

orthjbc@Matthew:16:12 @ Then Moshiach's talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the se'or of the lechem, but of the se'or (note:)leaven(:note) of the Perushim and the Tzedukim's teaching. THE ANI MA'AMIN OF THE CORRECT ORTHODOX JEWISH EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT

orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:27 @ Then Kefa said in reply to Rebbe, Melech HaMoshiach, "Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?"

orthjbc@Matthew:21:19 @ And observing the aitz te'enah (note:)fig tree(:note) on the way, Rebbe, Melech HaMoshiach went up to it and found nothing on it, except leaves, and Rebbe, Melech HaMoshiach says to it, "No longer from you will there ever be p'ri fruit!" And the aitz te'enah fig tree withered then and there.

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Mark:6:10 @ And he was saying to them, "Wherever you enter into a bais, stay there until you leave that area.

orthjbc@Mark:8:15 @ And Rebbe, Melech HaMoshiach was giving orders to them, saying, "Take care! Beware of the se'or (note:)leaven(:note) of the Perushim and the se'or of Herod."

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:11:13 @ And having seen in the distance an aitz te'enah (note:)fig tree(:note) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find p'ri on it. But when he came to it, he found nothing except leaves. For it was not the te'enim season.

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:20 @ "Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.

orthjbc@Mark:12:22 @ "And the shiva did not leave a descendant.

orthjbc@Mark:13:28 @ "And from the aitz te'enah (note:)fig tree(:note) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have da'as that Kayits Summer is near;

orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?

orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."

orthjbc@Luke:9:60 @ But Rebbe Melech HaMoshiach said to him, "Leave the mesim (note:)dead ones, spiritually unregenerate ones without hitkhadeshut(:note) to bury their mesim dead ones, but you go and proclaim the Malchut Hashem."

orthjbc@Luke:13:8 @ "But in reply he says to him, `Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:15:4 @ "What man of you, if he has me'ah kevasim (note:)a hundred sheep(:note) and has lost from them one, does not leave the tishim v'tish'ah ninety-nine in the open pasture, and go for the one which has been lost until he finds it?

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:20:31 @ "and the third took her, and likewise also the seventh did not leave behind a ben and they all died.

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@John:7:3 @ His achim then said to him, "Leave here and go away into the land of Yehudah, that also your talmidim will see your ma'asim which you do.

orthjbc@John:8:29 @ "And the One having sent me is with me [Mishle strkjv@8:30]. He did not leave me alone, because I always do the things that please Him." [Yeshayah strkjv@50:5; strkjv@43:10 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:11:48 @ "If we leave him thus, kol bnei Adam will have emunah (note:)faith(:note) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation."

orthjbc@John:14:18 @ "I will not leave you yetomah (note:)orphans(:note). I am coming to you. [Melachim Alef strkjv@6:13]

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:16:28 @ "I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv."

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@Acts:5:38 @ "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (note:)plan(:note) or this matter is of bnei Adam, it will be overthrown,

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:18:21 @ But taking leave of them, he said, "I will return again im yirtzeh Hashem (note:)G-d willing(:note). Then Rav Sha'ul set sail from Ephesus.

orthjbc@Acts:20:1 @ And after the uproar had ended, Rav Sha'ul summoned the Moshiach's talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.

orthjbc@Acts:23:23 @ And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o'clock tonight the following: two hundred chaiyalim; seventy horsemen; and two hundred bowmen.

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:7:11 @ But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al (note:)husband(:note) should not leave his isha.

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:13 @ and if an isha has a ba'al (note:)husband(:note) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al husband.

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:5:8 @ therefore we have bittachon and are pleased rather to leave home from the guf (note:)body(:note) and to be at home with Adoneinu. [Php strkjv@1:23]

orthjbc@Galatians:5:9 @ A little chametz leavens all the dough.

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED