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lont@Matthew:1:10 @ Hezekiah begot Manasseh. Manasseh begot Amon. Amon begot Josiah.

lont@Matthew:1:19 @ Joseph her husband being a virtuous man, and unwilling to expose her, intended to divorce her privately.

lont@Matthew:1:23 @ «Behold the virgin shall conceive and bear a son, who shall be called Immanuel;» 'which signifies, God with us.'

lont@Matthew:1:24 @ When Joseph awoke, he did as the messenger of the Lord had commanded him, and took home his wife;

lont@Matthew:2:4 @ And having assembled all the chief priests and the scribes of the people, he demanded of them where the Messiah should be born.

lont@Matthew:3:7 @ But he seeing many Pharisees and Sadducees coming to him to receive immersion, said to them, Offspring of vipers, who has prompted you to flee from the impending vengeance?

lont@Matthew:4:3 @ Then the tempter accosting him, said, If thou be God's Son, command that these stones become loaves.

lont@Matthew:7:28 @ When Jesus had ended this discourse, the people were struck with awe at his manner of teaching;

lont@Matthew:8:6 @ Sir, my man-servant lies sick at home, exceedingly afflicted with a palsy.

lont@Matthew:8:9 @ For even I, who am under command myself, having soldiers under me, say to one, Go, and he goes; to another, Come, and he comes; and to my servant, Do this, and he does it.

lont@Matthew:8:16 @ In the evening they presented to him many demoniacs; and he expelled the spirits with a word, and cured all the sick;

lont@Matthew:8:26 @ He answered, Then he arose, and having commanded the winds and the sea, a great calm ensued;

lont@Matthew:9:3 @ On which some of the scribes said within themselves, This man blasphemes.

lont@Matthew:9:9 @ As Jesus departed thence, he saw a man, named Matthew, sitting at the toll office; to whom he said, And he arose and followed him.

lont@Matthew:9:10 @ Afterward Jesus being at table in a house, many publicans and sinners came, and placed themselves with him and his disciples.

lont@Matthew:9:20 @ a woman, who had been twelve years afflicted with a bloody issue, coming behind, touched the tuft of his mantle;

lont@Matthew:9:21 @ for she said within herself, If I but touch his mantle, I shall recover.

lont@Matthew:9:22 @ Jesus turning about, saw her, and said, And the woman was well from that instant.

lont@Matthew:9:25 @ but when the people were put out, he entered, and having taken her by the hand, the young woman arose.

lont@Matthew:12:10 @ and found a man there whose hand was blasted. They asked Jesus, with a design to accuse him, Is it lawful to heal on the Sabbath?

lont@Matthew:12:13 @ Then he said to the man, And as he stretched it out, it became sound like the other.

lont@Matthew:12:24 @ But the Pharisees hearing them, said, This man expels demons only by Beelzebub, prince of the demons.

lont@Matthew:13:3 @ Then he discoursed to them of many things in parables.

lont@Matthew:13:54 @ Jesus being come into his own country, taught the inhabitants in their synagogue; and they said with astonishment, Whence has this man this wisdom, and this power of working miracles?

lont@Matthew:13:58 @ And he did not many miracles there, because of their unbelief.

lont@Matthew:14:9 @ And the king was sorry; nevertheless, from a regard to his oath and his guests, he commanded that it should be given her.

lont@Matthew:14:11 @ And his head was brought in a basin, and presented to the young woman; and she carried it to her mother.

lont@Matthew:14:19 @ Then having commanded the people to recline upon the grass, he took the five loaves and the two fishes, and looking toward heaven, blessed them; then breaking the loaves, he gave them to the disciples, and they distributed them among the people.

lont@Matthew:14:36 @ who besought him to let them touch but a tuft of his mantle; and as man as touched were cured.

lont@Matthew:15:22 @ and behold! a Canaanitish woman of these territories came to him, crying, Master, Son of David, have pity on me; my daughter is grievously afflicted by a demon.

lont@Matthew:15:35 @ Then commanding the people to recline upon the ground,

lont@Matthew:16:20 @ Then he forbade his disciples to tell any many that he is the Messiah.

lont@Matthew:17:9 @ As they went down from the mountain, Jesus commanded them, saying,

lont@Matthew:17:14 @ When they were come to the multitude, a man came to him, who kneeling, said,

lont@Matthew:19:3 @ Then some Pharisees came to him, and trying him asked, Can a man lawfully, upon every pretense, divorce his wife?

lont@Matthew:19:7 @ They replied, Why, then, did Moses command to give a writing of divorce, and dismiss her?

lont@Matthew:19:20 @ The young man replied, All these I have observed from my childhood. In what am I still deficient?

lont@Matthew:19:22 @ The young man hearing this, went away sorrowful, for he had great possessions.

lont@Matthew:21:6 @ Accordingly the disciples went, and having done as Jesus had commanded them,

lont@Matthew:21:7 @ brought the ass and the colt, and covering them with their mantles, made him ride.

lont@Matthew:21:8 @ Now the greater part spread their mantles in the way; others lopped branches off the trees, and strowed them in the way,

lont@Matthew:22:27 @ Last of all the woman died also.

lont@Matthew:22:36 @ Rabbi, which is the greatest commandment in the law?

lont@Matthew:26:7 @ a woman came to him with an alabaster box of balsam, very precious, which she poured on his head while he was at table.

lont@Matthew:26:36 @ Then Jesus went with them to a place called Gethsemane, and said to his disciples,

lont@Matthew:26:48 @ Now the betrayer had given them a sign, saying, The man whom I shall kiss in he; secure him.

lont@Matthew:26:60 @ But though many false witnesses appeared, they found it not. At length two false witnesses came,

lont@Matthew:26:71 @ And as he went out into the porch, another maid observing him, said to them, This man too was there with Jesus the Nazarene.

lont@Matthew:27:13 @ Then Pilate said to him, Do you not hear of how many crimes they accuse you?

lont@Matthew:27:15 @ Now the procurator was accustomed to release, at the festival, any one of the prisoners whom the multitude demanded.

lont@Matthew:27:20 @ But the chief priests and elders instigated the populace to demand Barabbas, and cause Jesus to be executed.

lont@Matthew:27:44 @ The robbers too, his fellow-sufferers, upbraided him in the same manner.

lont@Matthew:27:53 @ came out of the graves, went into the holy city, and were seen by many.

lont@Matthew:27:64 @ Command, therefore, that the sepulcher be guarded till the third day, lest his disciples come and steal him, and say to the people, He is raised from the dead; for this last imposture would prove worse than the first.

lont@Mark:1:22 @ who were filled with admiration at his manner of teaching; for he taught as one having authority, and not as the scribes.

lont@Mark:1:23 @ Now there was in their synagogue a man possessed with an unclean spirit, who cried out,

lont@Mark:1:27 @ at which they were all so amazed, that they asked one another, What does this mean? For he commands with authority even the unclean spirits, and they obey him.

lont@Mark:1:34 @ And he healed many persons affected with various diseases, and expelled many demons, whom he permitted not to speak, because they knew him.

lont@Mark:1:42 @ This he had no sooner uttered, than the leprosy departed from the man, and he was cleansed.

lont@Mark:1:45 @ But the man, as soon as he was gone, began to blaze this story, talking openly everywhere, insomuch that Jesus could no longer publicly appear in the city; but remained without in solitary places, whither the people resorted to him from all parts.

lont@Mark:2:1 @ After many days, he returned to Capernaum; and when it was known that he was in the house,

lont@Mark:2:7 @ How does this man speak such blasphemies? Who can forgive sins but God?

lont@Mark:2:15 @ Now when Jesus was eating in this man's house, several publicans and sinners placed themselves at table with him and his disciples: for many of these people followed him.

lont@Mark:3:1 @ At another time he entered the synagogue, when a man was there who had a withered hand.

lont@Mark:3:2 @ And they, with a design to accuse Jesus, watched him, to see whether he would heal the man on the Sabbath.

lont@Mark:3:3 @ Jesus said to the man, who had the withered hand,

lont@Mark:3:5 @ And looking around on them with anger, being grieved for the blindness of their minds, he said to the man, and as he stretched out his hand, it was restored.

lont@Mark:3:10 @ for he had healed many, which made all, who had maladies, press upon him to touch him.

lont@Mark:4:2 @ Then he taught them many things by parables.

lont@Mark:4:33 @ And in many such similitudes, he conveyed instruction to the people, as he found them disposed to hear:

lont@Mark:4:39 @ And he arose, and commanded the wind, saying to the sea, Immediately the wind ceased, and great calm ensued.

lont@Mark:5:2 @ He was no sooner gone ashore, than there met him a man coming from the monuments, possessed of an unclean spirit,

lont@Mark:5:3 @ who made his abode in the tombs; and no man could confine him, not even with chains,

lont@Mark:5:9 @ Jesus asked him, He answered, My name is Legion, for we are many.

lont@Mark:5:18 @ As he entered the bark, the man who had been possessed, begged permission to attend him.

lont@Mark:5:25 @ And a woman, who had been twelve years distressed with an issue of blood,

lont@Mark:5:27 @ having heard of Jesus, came in the crowd, behind, and touched his mantle;

lont@Mark:5:33 @ Then the woman, knowing the change wrought upon her, came trembling with fear, threw herself prostrate before him, and confessed the whole truth.

lont@Mark:6:2 @ And on the Sabbath he taught in their synagogues, and many who heard him, said with astonishment, Whence has this man these abilities? What wisdom is this which he has gotten? and how are so great miracles performed by him?

lont@Mark:6:13 @ and expelled many demons, and cured many sick persons, anointing them with oil.

lont@Mark:6:20 @ because Herod respected him, and knowing him to be a just and holy man, protected him; and did many things recommended by him, and heard him with pleasure.

lont@Mark:6:22 @ For the daughter of Herodias came in, and danced before them, and pleased Herod and his guests so much, that the king said to the young woman, Ask whatever you will, and I will give it you;

lont@Mark:6:28 @ and brought his hand in a basin, and presented it to the young woman; and the young woman presented it to her mother.

lont@Mark:6:33 @ But many who saw them depart, and knew whither they were sailing, ran out of all the cities, and came together.

lont@Mark:6:34 @ Being landed, he saw a great multitude, and had compassion on them; because they were as a flock which has no shepherd; and he taught them many things.

lont@Mark:6:39 @ And he commanded them to make all the people recline upon the green grass in separate companies.

lont@Mark:6:56 @ And whatever village, or city, or town he entered, they laid the diseased in the streets, and besought him, that they might touch, were it but a tuft of his mantle; and whosoever touched him, were healed.

lont@Mark:7:4 @ and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds:)

lont@Mark:7:25 @ For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,

lont@Mark:7:26 @ (the woman was a Greek, a native of Syrophenicia,) and entreated him that he would cast the demon out of her daughter.

lont@Mark:7:32 @ And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.

lont@Mark:7:33 @ Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.

lont@Mark:8:6 @ Then commanding the multitude to place themselves upon the ground, he took the seven loaves, and having given thanks, broke them, and gave them to his disciples, that they might distribute them to the people, and they distributed them.

lont@Mark:8:10 @ Having dismissed them, he immediately embarked with his disciples, and went into the territory of Dalmanutha.

lont@Mark:8:11 @ Thence some Pharisees came, who began to argue with him; and in order to prove him, demanded of him a sign in the sky.

lont@Mark:8:22 @ When Jesus came to Bethsaida, they brought to him a blind man, whom they entreated him to touch.

lont@Mark:8:23 @ He took the blind man by the hand, and led him out of the village. Then having put spittle on his eyes, and laid his hands upon him, he asked him whether he saw.

lont@Mark:8:25 @ And Jesus laid his hands upon the man's eyes, and made him look again. And he was so perfectly cured, as to see every object clearly.

lont@Mark:8:31 @ And he began to inform them, that the Son of Man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and that in three days he must rise again.

lont@Mark:9:9 @ As they went down from the mountain, he charged them not to relate to any person what they had seen, till the Son of Man was risen from the dead.

lont@Mark:9:26 @ Then, having cried aloud and severely convulsed him, it came out, and he appeared as one dead, insomuch that many said, He is dead.

lont@Mark:10:48 @ Many charged him to be silent, but he cried still the louder, Son of David, have pity upon me!

lont@Mark:10:49 @ Jesus stopping, ordered them to call him. Accordingly they called the blind man, saying to him, Take courage; arise, he calls you.

lont@Mark:10:50 @ Then throwing down his mantle, he sprang up, and went to Jesus.

lont@Mark:10:51 @ Jesus addressing him, said, Rabboni, answered the blind man, to give me my sight.

lont@Mark:11:6 @ They having answered as Jesus had commanded them, were allowed to take him.

lont@Mark:11:7 @ Accordingly they brought the colt to Jesus, on which having laid their mantles, he sat on him.

lont@Mark:11:8 @ And many spread their mantles in the way; others cut down sprays from the trees, and strowed them in the way.

lont@Mark:11:11 @ In this manner Jesus entered Jerusalem and the temple; where, after surveying everything around, it being late, he departed with the twelve to Bethany.

lont@Mark:12:19 @ Rabbi, Moses has enacted, that if a man's brother die, survived by a wife without children, he shall marry the widow, and raise issue to his brother.

lont@Mark:12:22 @ Thus all seven married her, and left no issue. Last of all, the woman also died.

lont@Mark:12:28 @ A scribe, who had heard them dispute, perceiving the justness of his reply, came to him, and proposed this question: Which is the chief commandment of all?

lont@Mark:12:41 @ And Jesus sitting opposite the treasury, observed the people throwing money into the treasury; and many rich persons put in much.

lont@Mark:14:3 @ Now being at table in Bethany, in the house of Simon, formerly a leper, there came a woman with an alabaster box of the balsam of spikenard, which was very costly; and she broken open the box, and poured the liquor upon his head.

lont@Mark:14:32 @ Then they came to a place named Gethsemane, where he said to his disciples,

lont@Mark:14:44 @ Now the betrayer had given them this signal: The man whom I shall kiss, is he; seize him, and lead him away safely.

lont@Mark:14:56 @ for many gave false testimony against him, but their testimonies were insufficient.

lont@Mark:14:71 @ Upon this he affirmed, with imprecations, and oaths, that he did not know the man of whom they spoke.

lont@Mark:15:3 @ Now the chief priests accused him of many things.

lont@Mark:15:4 @ Again Pilate asked him, saying, Do you answer nothing? Observe how many crimes they arraign you for.

lont@Mark:15:8 @ And, with clamor, the multitude demanded of Pilate, what he used to grant them.

lont@Mark:15:24 @ When they had nailed him to the cross, they parted his garments, dividing by lot what every man should take.

lont@Mark:15:39 @ And the centurion who stood opposite observing that he expired with so loud a cry, said, Surely, this man was a son of a god.

lont@Luke:1:1 @ Forasmuch as many have undertaken to compose a narrative of those things, which have been accomplished amongst us,

lont@Luke:1:6 @ They were both righteous before God, blameless observers of all the Lord's commandments and ordinances.

lont@Luke:1:14 @ He shall be to you matter of joy and transport; and many shall rejoice because of his birth.

lont@Luke:1:16 @ And many of the sons of Israel he shall bring back to the Lord their God.

lont@Luke:1:18 @ And Zacharias said to the angel, How shall I know this: for I am old man, and my wife is advanced in years?

lont@Luke:1:27 @ to a virgin betrothed to a man called Joseph, of the house of David, and the virgin's name was Mary.

lont@Luke:1:34 @ Then said Mary to the angel, How shall this be, since I have no intercourse with man?

lont@Luke:1:63 @ He, having demanded a table-book, wrote upon it, His name is John, which surprised them all.

lont@Luke:2:7 @ And she brought forth her first born son, and swathed him, and laid him in a manger, because there was no room for them in the house allotted to strangers.

lont@Luke:2:12 @ And by this you shall know him; you shall find a babe in swaddling bands, lying in a manger.

lont@Luke:2:16 @ And hastening thither, they found Mary and Joseph with the babe, who lay in the manger.

lont@Luke:2:25 @ Now there was at Jerusalem a man named Simeon, a just and religious man, who expected the consolation of Israel; and the Holy Spirit was upon him,

lont@Luke:2:27 @ This man came, guided by the Spirit, into the temple. And when the parents brought in the child Jesus, to do for him what the law required,

lont@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, This child is destined for the fall and the rise of many in Israel, to serve as a mark for contradiction;

lont@Luke:2:35 @ (yes, you own soul shall be pierced as with a javelin;) that the thoughts of many hearts may be disclosed.

lont@Luke:2:52 @ And Jesus advanced in wisdom, and stature, and in power with God and man.

lont@Luke:3:14 @ Soldiers likewise asked him, And what must we do? He answered, Injure no man, either by violence, or false accusation, and be content with your allowance.

lont@Luke:3:15 @ As the people were in suspense concerning John, every man imagining within himself that he might be the Messiah,

lont@Luke:3:18 @ And with many other exhortations, he published the good tidings to the people.

lont@Luke:4:3 @ and the devil said to him, If thou be God's Son, command this stone to become bread.

lont@Luke:4:32 @ And they were struck with awe at his manner of teaching; for he spoke with authority.

lont@Luke:4:33 @ Now there was in the synagogue a man possessed by the spirit of an unclean demon, who roared out, saying,

lont@Luke:4:36 @ And they were all in amazement, and said one to another, What does this mean, that with authority and power he command the unclean spirits, and they come out?

lont@Luke:4:41 @ Demons also came out of many, crying out, Thou art the Son of God. But he rebuked them, and would not allow them to speak, because they knew that he was the Messiah.

lont@Luke:5:8 @ When Simon Peter saw this, he threw himself at Jesus' knees, saying, Depart from me, Lord, for I am a sinful man.

lont@Luke:5:12 @ When he was in one of the neighboring cities, a man covered with leprosy, happened to see him, threw himself on his face, and besought him, saying, Master, if you will, you can cleanse me.

lont@Luke:5:14 @ And he commanded him to tell no person., said he,

lont@Luke:5:18 @ And, behold, some men carrying on a bed a man afflicted with a palsy, endeavored to bring him in, and place him before Jesus;

lont@Luke:5:24 @, said he to the palsied man,

lont@Luke:6:6 @ It happened also on another Sabbath, that he went into the synagogue and taught; and a man was there whose right hand was blasted.

lont@Luke:6:8 @ But he, knowing their thoughts, said to the man, whose hand was blasted, And he arose and stood.

lont@Luke:6:10 @ And, looking around on them all, he said to the man, and in doing this, his hand was rendered sound like the other.

lont@Luke:7:12 @ As he approached the gate of the city, the people were carrying out a dead man, the only son of his mother, who was a widow; and many of the citizens were with her.

lont@Luke:7:21 @ At that very time Jesus was delivering man from diseases and maladies, and evil spirits, and giving sight to many, who were blind.

lont@Luke:7:37 @ And behold, a woman of the city who was a sinner, knowing that he eat at the house of the Pharisee, brought an alabaster box of balsam,

lont@Luke:7:39 @ The Pharisee, who had invited him, observing this, said within himself, If this man were a prophet, he would have known who this woman is that touches him, and of what character, for she is a sinner.

lont@Luke:7:44 @ Then turning to the woman, he said,

lont@Luke:7:50 @ But he said to the woman,

lont@Luke:8:25 @ And Jesus said to them, But they said one to another, with fear and admiration, Who is this that commands even the winds and the water, and they obey him?

lont@Luke:8:27 @ Being come ashore, a man of the city met him, who had been long possessed by demons; and who wore no clothes, and had no habitation but the sepulchers.

lont@Luke:8:29 @ (For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.)

lont@Luke:8:30 @ «Then Jesus asked him, saying, He answered, Legion; because many demons had entered into him.»

lont@Luke:8:31 @ And they entreated him, that he would not command them to go into the deep;

lont@Luke:8:33 @ Then the demons having quitted the man, entered into the swine; and the herd rushed down a precipice into the lake, and were drowned.

lont@Luke:8:35 @ And the inhabitants flocked out to see what had happened. Being come to Jesus, and finding the man of whom the demons were dispossessed, sitting at the feet of Jesus, clothed, and in his right mind, they were afraid.

lont@Luke:8:36 @ But having been informed by the spectators, in what manner the demoniac delivered,

lont@Luke:8:38 @ Now, the man out of whom the demons were gone, entreated his permission to attend him. But Jesus dismissed him, saying,

lont@Luke:8:41 @ Meantime, a man named Jairus, came, a ruler of the synagogue, who, throwing himself at the feet of Jesus, besought him to come into his house;

lont@Luke:8:43 @ and a woman, who had been twelve years afflicted with an issue of blood, and had consumed all her living upon physicians, none of whom could cure her,

lont@Luke:8:44 @ coming behind, touched the tuft of his mantle; upon which her issue was stopped.

lont@Luke:8:47 @ Then the woman perceiving that she was discovered, came trembling, and having thrown herself prostrate, declared to him, before all the people, why she had touched him, and how she had been immediately healed:

lont@Luke:8:55 @ And her spirit returned, and she arose immediately, and he commanded to give her food.

lont@Luke:10:38 @ And, as he traveled, he went into a village, where a woman named Martha entertained him at her house.

lont@Luke:11:27 @ While he was saying these things, a woman, raising her voice, cried to him, from amidst the crowd, Happy the womb which bore you! and the breast which suckled you!

lont@Luke:11:53 @ While he spoke these things, the Scribes and the Pharisees began vehemently to press him with questions, on many points;

lont@Luke:13:11 @ a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.

lont@Luke:14:2 @ a man who had a dropsy stood before him.

lont@Luke:14:4 @ They being silent, he took hold of the man, healed and dismissed him.

lont@Luke:15:2 @ But the Pharisees and the Scribes murmured, saying, This man admits sinners, and eats with them.

lont@Luke:17:16 @ Then throwing himself prostrate at the feet of Jesus, he returned him thanks. Now this man was a Samaritan.

lont@Luke:18:35 @ When he came near to Jericho, a blind man who sat by the way-side begging,

lont@Luke:18:40 @ Jesus stopped, and commanded them to bring the man to him. And when he was nigh, he asked him, saying,

lont@Luke:19:2 @ behold, a man named Zaccheus, a rich man, and chief of the publicans,

lont@Luke:19:8 @ But Zaccheus, presenting himself before Jesus, said, Master, half of my goods I will give to the poor; and if in anything I have wronged any man, I will restore fourfold.

lont@Luke:19:35 @ So they brought him to Jesus, and having thrown their mantles upon the colt, set Jesus on it.

lont@Luke:19:36 @ As he went, the people spread their mantles in the way before him.

lont@Luke:20:28 @ with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.

lont@Luke:20:32 @ Last of all, the woman also died.

lont@Luke:22:56 @ And a maid servant, having observed him sitting by the fire, and viewed him attentively, said, This man also was with him.

lont@Luke:22:57 @ But he disowned him, saying, Woman, I know him not.

lont@Luke:22:58 @ A little while after, another seeing him, said, You, also, are one of them. Peter answered, Man, I am not.

lont@Luke:22:59 @ About an hour after, another averred the same thing, saying, This man was surely with him, for he is a Galilean.

lont@Luke:22:60 @ Peter answered, Man, I know nothing of this matter. And just as he spoke the word, a cock crew.

lont@Luke:22:65 @ And many other abusive things they said against him.

lont@Luke:23:2 @ and they accused him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, calling himself Messiah the King.

lont@Luke:23:4 @ Pilate said to the chief priests and the multitude, I find nothing criminal in this man.

lont@Luke:23:6 @ When Pilate heard them mention Galilee, he asked, whether the man were a Galilean.

lont@Luke:23:9 @ He, therefore, asked him many questions, but Jesus returned him no answer.

lont@Luke:23:11 @ But Herod and his military train despised him: and having, in derision, arrayed him in a splendid robe, remanded him to Pilate.

lont@Luke:23:14 @ said to them, You have brought this man before me, as one who excites the people to revolt; yet, having examined him in your presence, I have not found him guilt of any of those crimes of which you accuse him.

lont@Luke:23:18 @ Then all cried out together, Away with this man, and release to us Barabbas.

lont@Luke:23:22 @ A third time he repeated, Why? What evil has this man done? I do not find him guilty of any capital crime; I will therefore chastise him, and release him.

lont@Luke:23:23 @ But they persisted, demanding, with much clamor, that he might be crucified. At last, their clamors, and those of the chief priests, prevailed:

lont@Luke:23:25 @ Accordingly, he released a man who had been imprisoned for sedition and murder; whom they required; and gave up Jesus to their will.

lont@Luke:23:27 @ And a great multitude followed him, amongst whom were many women, who lamented and bewailed him.

lont@Luke:23:35 @ While the people stood gazing, even their rulers joined them in ridiculing him, and saying, This man saved others; let him save himself, if he be the Messiah, the elect of God.

lont@Luke:23:41 @ And we, indeed, justly; for we receive the due reward of our deeds: but this man has done nothing amiss.

lont@Luke:23:47 @ Then, the centurion, observing what had happened, gave glory to God; saying, Assuredly, this was a righteous man.

lont@Luke:23:50 @ Now, there was a senator, named Joseph, a good and just man,

lont@Luke:23:52 @ This man went to Pilate, and begged the body of Jesus.

lont@Luke:23:53 @ And having taken it down, he wrapped it in linen, and laid it in a tomb cut in stone, in which no man had ever been deposited.

lont@Luke:23:56 @ When they returned, they provided spices and ointments, and then rested the Sabbath, according to the commandment.

lont@Luke:24:36 @ While they discoursed in this manner, he stood in the midst of them, and said,

lont@John:1:4 @ In him was life, and the life was the light of man.

lont@John:1:6 @ A man named John, was sent from God.

lont@John:1:7 @ This man came as a witness, to testify concerning the light, that through him, all might believe.

lont@John:1:9 @ The true light was he who, coming into the world, enlightens every man.

lont@John:1:12 @ but to as many as received him, believing in his name, he granted the privilege of being children of God;

lont@John:1:13 @ who derive their birth not from blood, nor from the desire of the flesh, nor from the will of man, but from God.

lont@John:1:30 @ This is He, concerning whom I said, After me a man comes, who is preferred to me; for he was before me.

lont@John:1:31 @ As for me, I knew him not; but, that he might be made manifest to Israel, I am come immersing in water.

lont@John:2:12 @ Afterward, he went to Capernaum, he and his mother, and his brothers, and his disciples; but they staid not there many days.

lont@John:2:23 @ While he was at Jerusalem, during the feast of the passover, many believed on him, when they saw the miracles which he performed.

lont@John:2:25 @ He needed not to receive from others a character of any man, for he knew what was in man.

lont@John:3:2 @ who came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God; for no man can do these miracles which you do, unless God be with him.

lont@John:3:4 @ Nicodemus replied, How can a grown man be born? Can he enter his mother's womb anew, and be born?

lont@John:3:27 @ John answered, A man can have no power but what he derives from heaven.

lont@John:4:7 @ A woman of Samaria, having come to draw water, Jesus said to her,

lont@John:4:9 @ the Samaritan woman answered, How is it, that you, who are a Jew, ask drink of me, who am a Samaritan? (For the Jews have no friendly intercourse with the Samaritans.)

lont@John:4:15 @ The woman answered, Sir, give me this water, that I may never be thirsty, nor come hither to draw.

lont@John:4:19 @ The woman said, Sir, I perceive that you are a prophet.

lont@John:4:25 @ The woman replied, I know that the Messiah comes, (that is, Christ;) when he is come, he will teach us all things.

lont@John:4:27 @ Upon this, his disciples came, and wondered that he talked with a woman; yet none of them said, What do you seek? or, Why do you talk with her?

lont@John:4:28 @ Then the woman left her pitcher, and having gone into the city, said to the people,

lont@John:4:29 @ Come, see a man who has told me all that I ever did. Is this not the Messiah?

lont@John:4:33 @ Then said his disciples, one to another, Has any man brought him food?

lont@John:4:39 @ Now, many Samaritans of that city believed him, on the testimony of the woman, who said, He told me all that ever I did.

lont@John:4:41 @ And many more believed, because of what they heard from himself;

lont@John:4:42 @ and they said to the woman, It is not, now, on account of what you have reported, that we believe; for we have heard him ourselves, and know that this is truly the Saviour of the world, the Messiah.

lont@John:4:50 @ Jesus replied, And the man believed the word which Jesus had spoken, and went his way.

lont@John:5:7 @ The diseased man answered, Sir, I have no person to put me into the bath, when the water is agitated; but while I am going, another gets down before me.

lont@John:5:9 @ Instantly the man was healed, and took up his couch and walked.

lont@John:5:12 @ They asked him then, Who is the man that said to you,

lont@John:5:15 @ The man went, and told the Jews that it was Jesus who had cured him.

lont@John:6:9 @ Here is a boy who has five barley loaves, and two small fishes; but what are they among so many?

lont@John:6:31 @ «Our fathers eat the manna in the desert; as it is written,» 'He gave them bread of heaven to eat.'

lont@John:6:52 @ The Jews then debated among themselves, saying, How can this man give us his flesh to eat?

lont@John:6:60 @ Many of his disciples having heard it, said, This is hard doctrine; who can understand it?

lont@John:6:66 @ From this time, many of his disciples withdrew, and accompanied him no longer.

lont@John:7:12 @ And there was much whispering among the people concerning him. Some said, He is a good man. Others, No; he seduces the multitude.

lont@John:7:15 @ And the Jews said with astonishment, Whence comes this man's learning, who was never taught?

lont@John:7:27 @ But we know whence this man is; whereas, when the Messiah shall come, no person will know whence he is.

lont@John:7:31 @ Many of the people, however, believed on him, and said, When the Messiah shall come, will he do more miracles than this man does?

lont@John:7:40 @ Many of the people having heard what was spoken, said, This is certainly the prophet.

lont@John:7:46 @ The officers answered, Never man spoke like this man.

lont@John:7:51 @ said to them, Does our law permit us to condemn a man, without hearing him, and knowing what he has done?

lont@John:7:53 @ Then every man went to his own house;

lont@John:8:3 @ Then the Scribes and Pharisees brought to him a woman, taken in adultery; and having placed her in the middle,

lont@John:8:4 @ said to him, Rabbi, this woman was surprised in the act of adultery.

lont@John:8:5 @ Now Moses has commanded in the law, that such should be stoned; and what do you say?

lont@John:8:9 @ They, hearing that, withdrew, one after another, the eldest first, till Jesus was left alone, with the woman standing in the middle.

lont@John:8:10 @ Jesus, raising himself, and seeing none but the woman, said to her,

lont@John:8:30 @ While he spoke thus, many believed on him.

lont@John:8:33 @ Some made answer, We are Abraham's offspring, and were never enslaved to any man. How do you say,

lont@John:9:1 @ As Jesus passed along, he saw a man who had been born blind.

lont@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned: this man, or his parents, that he was born blind?

lont@John:9:6 @ Having said this, he spit upon the ground, and with the clay, which he made with the spittle, anointed the blind man's eyes,

lont@John:9:11 @ He answered, A man called Jesus, made clay and anointed my eyes, and said to me, I went accordingly, and washed them, and saw.

lont@John:9:16 @ Upon this some of the Pharisees said, This man is not from God, for he observes not the Sabbath. Others said, How can one that is a sinner perform such miracles? And they were divided among themselves.

lont@John:9:17 @ Again they asked the man, who had been blind, What do you say of him, for giving you sight? He answered, He is a prophet.

lont@John:9:18 @ But the Jews believed not that the man had been blind, and had received his sight; till they called his parents,

lont@John:9:24 @ A second time, therefore, they called the man, who had been born blind, and said to him, Give glory to God; we know that this man is a sinner.

lont@John:9:29 @ We know that God spoke to Moses: as for this man, we know not whence he is.

lont@John:9:30 @ The man replied, This is surprising, that you know not whence he is, although he has given me sight.

lont@John:9:31 @ We know that God hears not sinners; but if any man worship God, and obey him, that man he hears.

lont@John:9:32 @ Never was it heard before, that any man gave sight to one born blind.

lont@John:9:33 @ If this man were not from God, he could do nothing.

lont@John:10:20 @ Many of them said, He has a demon, and is mad: why do you hear him?

lont@John:10:33 @ The Jews answered, For a good work we do not stone you, but for blasphemy; because you, being a man, make yourself God.

lont@John:10:41 @ And many resorted to him, who said, John, indeed, wrought no miracle: but all that John spoke of this man, is true.

lont@John:10:42 @ And many believed on him there.

lont@John:11:19 @ many of the Jews came to Martha, and Mary, to comfort them on the death of their brother.

lont@John:11:37 @ But some of them said, Could not he who gave sight to the blind man, even have prevented this man's death?

lont@John:11:45 @ Many, therefore, of the Jews, who had come to Mary, and seen what he did, believed on him.

lont@John:11:47 @ Then the chief priests and the Pharisees assembled the Sanhedrim, and said, What are we doing? for this man works many miracles.

lont@John:11:48 @ If we let him go on thus, every one will believe on him, and the Romans will come and destroy both our place and our nation.

lont@John:11:50 @ and do not consider, that it is better for us that one man die for the people, than that the whole nation should be ruined.

lont@John:11:55 @ Meantime, the Jewish passover approached, and many went to Jerusalem from the country, before the passover, to purify themselves.

lont@John:12:11 @ because he proved the occasion that many Jews forsook them, and believed on Jesus.

lont@John:12:34 @ The people answered, We have learned from the law, that the Messiah will live forever. How do you say, then, that the Son of Man must be lifted up? Who is this Son of Man?

lont@John:12:37 @ But, though he had performed so many miracles before them, they believed not on him;

lont@John:13:4 @ arose from supper, and laying aside his mantle, girt himself about with a towel.

lont@John:13:12 @ After he had washed their feet, he put on his mantle, and replacing himself at table, said to them,

lont@John:14:22 @ Judas (not Iscariot) said to him, Master, wherefore will you manifest yourself to us, and not to the world?

lont@John:18:12 @ Then the cohort, and their commander, and the Jewish officers, apprehended Jesus; and having bound him,

lont@John:18:14 @ Now it was Caiaphas, who had said in council to the Jews, It is expedient that one man die for the people.

lont@John:18:17 @ Then the maid, the portress, said to Peter, Are not you also one of this man's disciples? He answered, I am not.

lont@John:18:26 @ One of the servants of the high priest, a kinsman to him whose ear Peter had cut off, said, Did I not see you in the garden with him?

lont@John:18:29 @ Pilate, therefore, went out to them, and said, Of what do you accuse this man?

lont@John:18:31 @ Pilate said, Then take him yourselves, and judge him according to your law. The Jews replied, We are not permitted to put any man to death.

lont@John:18:38 @ Pilate asked him, What is truth? and so saying, went out again to the Jews, and said to them, For my part, I find nothing culpable in this man.

lont@John:18:40 @ Then they all cried, saying, Not this man, but Barabbas. Now Barabbas was a robber.

lont@John:19:2 @ And the soldiers crowned him with a wreath of thorn, which they had platted; and having thrown a purple mantle about him,

lont@John:19:5 @ Jesus then went forth, wearing the crown of thorns, and the purple mantle, and Pilate said to them, Behold the man!

lont@John:19:12 @ From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.

lont@John:19:20 @ And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city,) and it was written in Hebrew, Greek, and Latin:

lont@John:19:23 @ When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout;

lont@John:19:24 @ «and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says,» 'They shared my mantle among them, and cast lots for my vesture.'

lont@John:19:40 @ These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming.

lont@John:20:13 @ And they said to her, Woman, why do you weep? She answered, Because they have taken away my Master, and I know not where they have laid him.

lont@John:20:30 @ Many other miracles Jesus likewise performed in the presence of his disciples, which are not recorded in this book.

lont@John:21:1 @ Afterward, Jesus again appeared to the disciples, at the sea of Tiberias; and in this manner he appeared.

lont@John:21:21 @ Peter seeing him, said to Jesus, And what, Lord, shall become of this man?

lont@John:21:25 @ There were many other things also performed by Jesus, which, were they to be severally related, I imagine, the world itself could not contain the volumes that would be written.

lont@Acts:1:3 @ To whom, also, he presented himself alive, after his sufferings, by many infallible proofs; being seen by them forty days, and speaking of the things concerning the kingdom of God.

lont@Acts:1:11 @ who also said, Galileans, why do you stand gazing up to heaven? This Jesus, who is taken up from you into heaven, shall also come in the same manner as you have seen him going to heaven.

lont@Acts:1:18 @ this man, therefore, purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out:

lont@Acts:1:20 @ «For it is written in the book of Psalms,'Let his habitation be desolate, and let no man dwell in it': and,» 'Let another take his office.'

lont@Acts:2:10 @ Phrygia, and Pamphilia, Egypt, and the parts of Africa which are about Cyrene: Roman strangers, also, both Jews and proselytes;

lont@Acts:2:22 @ Israelites, hear these words: Jesus, the Nazarene, a man recommended to you by God, by powerful operations, and wonders, and signs, which God wrought by him in the midst of you, (as you yourselves also know,)

lont@Acts:2:39 @ For the promise is to you, and to your children, and to all that are afar off; as many as the Lord our God shall call.

lont@Acts:2:40 @ And with many other words he testified, and exhorted, saying, Save yourselves from this perverse generation.

lont@Acts:2:43 @ Fear also fell upon every soul, and many miracles and signs were wrought by the Apostles.

lont@Acts:3:2 @ And a certain man, who had been lame from his birth, was carried, whom they laid daily at the gate of the temple, which is called Beautiful, to ask alms of those that entered into the temple;

lont@Acts:3:12 @ And Peter, seeing this, answered the people, Israelites, why do you wonder at this? or why do you fix your eyes on us, as if by our own power, or piety, we had made this man to walk?

lont@Acts:3:16 @ and his name, through faith in his name, has made this man strong, whom ye see and know; yes, the faith which is by him, has given him this perfect soundness, in the presence of you all.

lont@Acts:3:24 @ Yes, and all the prophets from Samuel, and those that succeeded, as many as have spoken, have also foretold these days.

lont@Acts:4:4 @ But many of those who had heard the word, believed: and the number of the men was about five thousand.

lont@Acts:4:6 @ both Annas, the high priest, and Caiaphas; also John, and Alexander, and as many as were of the high priest's kindred.

lont@Acts:4:9 @ if we are this day examined about the benefit conferred on the impotent man, by what means he is healed;

lont@Acts:4:10 @ be it known to you all, and to all the people of Israel, that through the name of Jesus Christ of Nazareth, whom you crucified, whom God has raised from the dead: yes, by HIM this man stands before you hale.

lont@Acts:4:14 @ And seeing the man that was cured standing with them, they had nothing to say against it.

lont@Acts:4:16 @ saying, What shall we do with these men? for that indeed a signal miracle has been wrought by them, is manifest to all the inhabitants of Jerusalem; and we can not deny it.

lont@Acts:4:17 @ Nevertheless, that it may not spread any further among the people, let us charge them, with the severest threats, to speak no more to any man in this name.

lont@Acts:4:22 @ for the man on whom this miracle of healing was wrought, was more than forty years old.

lont@Acts:4:34 @ Neither was there one indigent person among them; for as many as were proprietors of lands or houses, sold them, and brought the price of the things they sold,

lont@Acts:5:1 @ But a certain man, named Ananias, with Sapphira, his wife, sold an estate,

lont@Acts:5:12 @ And many signs and wonders were done among the people by the hands of the Apostles, (and they were all unanimously in Solomon's portico;

lont@Acts:5:28 @ saying, Did we not strictly charge you, that you should not teach in this name? and behold, you have filled Jerusalem with your doctrine, and would bring this man's blood upon us.

lont@Acts:5:34 @ But a certain Pharisee in the Sanhedrim, whose name was Gamaliel, a doctor of law, in great esteem among all the people, rose up, and commanded the Apostles to be taken out for a little while;

lont@Acts:6:5 @ And the speech was pleasing to all the multitude, and they elected Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nichanor, and Timon, and Parmenas, and Nicholas, a proselyte of Antioch;

lont@Acts:6:8 @ And Stephen, full of grace and power, wrought many miracles, and great signs among the people.

lont@Acts:6:13 @ And they set up false witnesses, who said, This man is incessantly speaking against this holy place, and the law:

lont@Acts:7:56 @ And he said, Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.

lont@Acts:7:58 @ And casting him out of the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.

lont@Acts:8:7 @ For, unclean spirits, which had possessed many, crying with a loud voice, came out of them; and many, who were paralytic and lame, were healed.

lont@Acts:8:9 @ But there was a certain man named Simon, who had, before, in that city, used magic, and astonished the nation of Samaria; pretending himself to be some extraordinary person:

lont@Acts:8:10 @ to whom they all paid regard, from the least to the greatest, saying, This man is the great power of God.

lont@Acts:8:25 @ Now when they had borne their testimony, and had spoke the word of the Lord, they turned back for Jerusalem; and declared the glad tidings in many villages of the Samaritans.

lont@Acts:9:8 @ Then Saul arose from the earth; and, though his eyes were open, he saw no man; but they led him by the hand, and brought him to Damascus.

lont@Acts:9:13 @ Then Ananias answered, Lord, I have heard by many concerning this man, how much evil he has done to thy saints at Jerusalem;

lont@Acts:9:23 @ And, after many days, the Jews conspired to kill him:

lont@Acts:9:33 @ And he found there a certain man, whose name was Eneas, who has a palsy, and had kept his bed eight years.

lont@Acts:9:39 @ And Peter arose, and went with them. And when he was come, they brought him into the upper chamber; and all the widows stood by him weeping; and showing the coats and mantles, which Dorcas made, while she was with them.

lont@Acts:9:42 @ And this was known throughout all Joppa, and many believed in the Lord.

lont@Acts:9:43 @ And he continued many days at Joppa, in the house of one Simon, a tanner.

lont@Acts:10:1 @ Now there was a certain man in Caesarea, named Cornelius, a centurion that called the Italian Band,

lont@Acts:10:2 @ a man of piety, and one that feared God, with all his house; giving, also, much alms to the people, and praying to God continually.

lont@Acts:10:21 @ Then Peter went down to the men, who were sent to him from Cornelius, and said, Behold, I am the man whom you seek; what is the cause of your coming?

lont@Acts:10:22 @ And they said, Cornelius, the centurion, a righteous man, who fears God, and has a character attested by all the Jewish people, has been instructed, by a holy messenger, to send for you to his house, and to hear words from you.

lont@Acts:10:26 @ But Peter raised him up, saying, Arise; I also am a man.

lont@Acts:10:27 @ And discoursing with him, he went in, and found many gathered together.

lont@Acts:10:28 @ And he said to them, You know that it is unlawful for a man that is a Jew to join with, or to come into the house of, one of another nation; nevertheless, God has shown me that I am to call no man common or unclean.

lont@Acts:10:30 @ And Cornelius said, Four days ago, I was fasting till this hour; and at the ninth hour I prayed in my house; and, behold, a man stood before me in bright raiment,

lont@Acts:10:40 @ This very person God raised up, on the third day, and granted him to become manifest;

lont@Acts:10:45 @ and they of the circumcision, who believed, as many as came with Peter, were astonished that the gift of the Spirit was poured out upon the Gentiles also:

lont@Acts:11:12 @ And the Spirit commanded me to go with them, without any scruple: and these six brethren also went along with me. And we entered into the man's house:

lont@Acts:11:24 @ for he was a good man, and full of the Holy Spirit, and of faith: and a considerable number were added to the Lord.

lont@Acts:12:8 @ And the messenger said to him, Gird yourself, and bind on your sandals; and he did so. And he said to him, Throw your mantle round you, and follow me.

lont@Acts:12:12 @ And recollecting, he came to the house of Mary, the mother of John, who was surnamed Mark; where many were gathered together, praying.

lont@Acts:12:22 @ And the people cried out, It is the voice of a God, and not of a man!

lont@Acts:13:1 @ Now, there were in the congregation that was at Antioch, certain prophets and teachers; particularly, Barnabas, and Simeon, who was called Niger, and Lucius, the Cyrenian, and Manaen, who was educated with Herod, the tetrarch, and Saul.

lont@Acts:13:7 @ who was with the proconsul Sergius Paulus, a prudent man; who calling for Barnabas and Saul desired to hear the word of God.

lont@Acts:13:21 @ And, from that time, they desired a king: and God gave them Saul, the son of Kish, a man of the tribe of Benjamin, for the term of forty years.

lont@Acts:13:22 @ «And, having removed him, he raised up to them David, for a king; whom also he extolled, and said,» 'I have found David, the son of Jesse, a man according to my own heart, who shall do all my will.'

lont@Acts:13:23 @ Of this man's seed, according to the promise, God raised up to Israel, Jesus, the Saviour;

lont@Acts:13:43 @ And when the synagogue was broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, persuaded them to persevere in the favor of God.

lont@Acts:13:48 @ And the Gentiles hearing this, rejoiced, and glorified the word of the Lord: and as many as were disposed for eternal life, believed.

lont@Acts:14:1 @ And it came to pass at Iconium, that they went both together into the synagogue of the Jews, and spoke in such a manner that a great multitude, both of the Jews and of the Greeks, believed.

lont@Acts:14:8 @ Now, there was a certain man at Lystra, disabled in his feet; so lame, from his birth, that he had never walked.

lont@Acts:14:9 @ This man heard Paul speaking, who, fixing his eyes upon him, and perceiving that he had faith to be healed;

lont@Acts:14:14 @ But the Apostles, Barnabas and Paul, hearing of it, rent their mantles, and ran in among the multitude, crying out,

lont@Acts:14:22 @ confirming the souls of the disciples; exhorting them to continue in the faith, and testifying that it is necessary we should enter into the kingdom of God through many tribulations.

lont@Acts:15:1 @ In the meantime, some, who came down from Judea, taught the brethren, Except you be circumcised, according to the manner of Moses, you can not be saved.

lont@Acts:15:11 @ But we believe that we are saved by the grace of the Lord Jesus, in the same manner as they.

lont@Acts:15:35 @ Paul also, and Barnabas, with many others, continued at Antioch; teaching and declaring the good word of the Lord.

lont@Acts:16:14 @ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, a worshiper of God, heard the discourse: whose heart the Lord opened to attend to the things which were spoken by Paul.

lont@Acts:16:21 @ and teach customs, which it is not lawful for us to receive and practice, being Romans.

lont@Acts:16:22 @ And the populace rose up together against them; and the generals tearing off their garments, commanded them to be beaten with rods.

lont@Acts:16:23 @ And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely.

lont@Acts:16:37 @ But Paul said to them, They have beaten us, who are Romans, publicly and uncondemned, and have cast us into prison; and do they now thrust us out privately? By no means: but let them come themselves, and conduct us out.

lont@Acts:16:38 @ And the sergeants reported these words to the generals. And when they had heard that they were Romans, they were afraid:

lont@Acts:17:12 @ Many of them, therefore, believed; both of the Grecian women of considerable rank, and of the men not a few.

lont@Acts:17:25 @ Neither is he served by human hands, as if he stood in need of anything; he himself giving to all, life, and breath, and all things.

lont@Acts:17:29 @ We, therefore, being the offspring of God, ought not to imagine the Deity to be like gold, or silver, or stone, wrought by the art and contrivance of man.

lont@Acts:17:31 @ because he has appointed a day, in which he will judge the world righteously, by that Man whom he has ordained: of which he has given assurance to all men, by raising him from the dead.

lont@Acts:17:34 @ Nevertheless, some men adhered to him, and believed: among whom was Dionysius, the Areopagite; also a woman, whose name was Damaris; and others with them.

lont@Acts:18:2 @ and finding a certain Jews, named Aquila, a native of Pontus, lately come from Italy, with Priscilla, his wife, (because Claudius Cesar had commanded all the Jews to depart from Rome,) he went to them.

lont@Acts:18:8 @ Now, Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians, hearing, believed; and were immersed.

lont@Acts:18:23 @ and having saluted the congregation, he went down to Antioch. And having spent some time there, he departed, going through the country of Galatia and Phrygia, in a regular manner confirming all the disciples.

lont@Acts:18:24 @ Now, a certain Jew, whose name was Apollos, a native of Alexandria, an eloquent man, and powerful in the scriptures, came to Ephesus.

lont@Acts:18:26 @ And he began to speak boldly in the synagogue. And Aquila and Priscilla hearing him, took him aside, and explained to him the way of God in a more perfect manner.

lont@Acts:19:16 @ And the man in whom the evil spirit was, sprung upon them, and getting master of them prevailed against them, so that they fled out of the house, naked and wounded.

lont@Acts:19:18 @ And many of them, who believed, came and confessed, and made a declaration of their deeds.

lont@Acts:19:24 @ For a man whose name was Demetrius, a silversmith, by making silver shrines of Diana, procured no small gain to the artificers:

lont@Acts:19:25 @ whom he gathered together, with the workmen employed about the business, and said, Men, you know that our maintenance arises from this manufacture;

lont@Acts:19:35 @ But the chancellor, having pacified the people, said Ephesians, what man is there that does not know that the city of the Ephesians is devoted to the great Diana, and to the image that fell down from Jupiter.

lont@Acts:19:36 @ Since, then, these things are incontestable, it is necessary for you to be quiet, and to do nothing in a precipitate manner;

lont@Acts:20:8 @ And there were many lamps in the upper room, in which we were assembled;

lont@Acts:20:9 @ and a certain young man, whose name was Eutychus, sitting in a window, fell into a profound sleep: and as Paul continued his discourse a long time, he was so overpowered with sleep that he fell down from the third story, and was taken up dead.

lont@Acts:20:33 @ I have coveted no man's silver, or gold, or apparel.

lont@Acts:21:10 @ And as we continued there many days, a certain prophet, whose name was Agabus, came down from Judea:

lont@Acts:21:11 @ and coming to us, he took up Paul's girdle, and binding his own hands and feet, he said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.

lont@Acts:21:20 @ And when they heard it, they glorified God, and said to him, Brother, you see how many myriads of believing Jews there are: and they are all zealous for the law.

lont@Acts:21:28 @ crying out, Israelites, help! This is the man that everywhere teaches all men contrary to the people, and to the law, and to this place; and has even brought Greeks into the temple, and polluted this holy place.

lont@Acts:21:31 @ And when they went about to kill him, word was brought to the commander of the cohort, that all Jerusalem was in confusion:

lont@Acts:21:32 @ who immediately took soldiers, and centurions, and ran in among them. And when they saw the commander and the soldiers, they ceased from beating Paul.

lont@Acts:21:33 @ Then the commander drew near, and took him; and ordered him to be bound with two chains, and inquired who he was, and what he had done.

lont@Acts:21:34 @ And some among the multitude cried out one thing, and some another: and as he could not know the certainty, by reason of the tumult, he commanded him to be carried into the castle.

lont@Acts:21:37 @ But as Paul was going to be brought into the castle, he said to the commander, May I be allowed to speak to you? And he said, Can you speak Greek?

lont@Acts:22:12 @ And one Ananias, a pious man according to the law, who had an honorable character amongst all the Jews at Damascus,

lont@Acts:22:24 @ the commander ordered that he should be brought into the castle, saying, that he should be put to the question by scourging, that he might know for what cause, they raised such an outcry against him.

lont@Acts:22:25 @ And as they binding him with thongs, Paul said to the centurion, who stood by, Is it lawful for you to scourge a man, who is Roman, and uncondemned.

lont@Acts:22:26 @ And the centurion hearing this, went and addressed the commander, saying, What are you about to do? for this man is a Roman.

lont@Acts:22:27 @ And the commander came, and said to him, Tell me, are you a Roman? And he said, Yes.

lont@Acts:22:28 @ And the commander answered, I obtained this freedom with a considerable sum of money. And Paul replied, But I was free born.

lont@Acts:22:29 @ They, therefore, who were about to have put him to the question, immediately departed from him: and the commander was afraid, when he knew that he was a Roman, and because he had bound him.

lont@Acts:22:30 @ And on the next day, desiring to know certainly of what he was accused by the Jews, he loosed him; and commanded the chief priests, and all the Sanhedrim, to come together; and bringing Paul down, he set him before them.

lont@Acts:23:2 @ And Ananias, the high priest, commanded those that stood by him, to strike him on the mouth.

lont@Acts:23:3 @ Then Paul said to him, God is about to strike you, you whited wall! For do you sit to judge me according to the law, and yet, in violation of the law, command me to be struck?

lont@Acts:23:9 @ And there was a great clamor; and the scribes who were on the side of the Pharisees, arose and contended, saying, We find no evil in this man; but if a spirit, or an angel has spoken to him, let us not fight against God.

lont@Acts:23:10 @ And as a great disturbance arose, the commander, fearing lest Paul should be torn in pieces by them, ordered the soldiers to go down, and take him by force from the midst of them, and to bring him into the castle.

lont@Acts:23:15 @ now, therefore, do you, with the Sanhedrim, signify to the commander, that he bring him down to you, as if you would more accurately discuss what relates to him; and we are ready to kill him, before he can come near you.

lont@Acts:23:17 @ And Paul, calling one of the centurions to him, said, Conduct this young man to the commander, for he has something to tell him.

lont@Acts:23:18 @ He, therefore, took and led him to the commander, and said, Paul, the prisoner, calling me to him, desired that I would bring to you this young man, who has something to tell you.

lont@Acts:23:19 @ And the commander, taking him by the hand, and leading him into a retired place, inquired of him, What is it that you have to tell me?

lont@Acts:23:22 @ The commander, therefore, dismissed the young man, with a charge, Be sure you tell no man, that you have discovered these things to me.

lont@Acts:23:27 @ This man was seized by the Jews, and had like to have been slain by them; when I came with a party of soldiers, and rescued him: and I have since learned, that he is a Roman.

lont@Acts:23:30 @ But when it was signified to me, that an ambush would be laid for the man, by the Jews, I immediately sent him to you, commanding his accusers also to declare before you, what they have against him. Farewell.

lont@Acts:23:31 @ The soldiers, therefore, as it was commanded them, taking up Paul, brought him by night to Antipatris.

lont@Acts:23:35 @ I will hear you, said he, when your accusers are also come. And he commanded him to be kept in Herod's praetorium.

lont@Acts:24:5 @ for we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world; and a ringleader of the sect of the Nazarenes:

lont@Acts:24:7 @ but Lysias, the commander, coming upon us with a great force, took him away out of our hands,

lont@Acts:24:8 @ commanding his accusers to come to you; by which means, you may yourself, on examination, know the certainty of all these things, of which we accuse him.

lont@Acts:24:12 @ and they neither found me disputing with any man in the temple, nor making any insurrection among the people, either in the synagogues, or in the city:

lont@Acts:24:22 @ And when Felix heard these things, he put them off, saying, After I have been more accurately informed concerning this way, when Lysias, the commander, comes down, I will take cognizance of the affair between you.

lont@Acts:24:23 @ And he commanded the centurion to keep Paul, and let him have liberty, and to hinder none of his friends from assisting him, or coming to him.

lont@Acts:25:5 @ therefore, said he, Let those of you who are able, go down with me; and if there be anything criminal in this man, let them accuse him.

lont@Acts:25:6 @ And, having continued among them more than ten days, he went down to Caesarea; and the next day, sitting down on the tribunal, he commanded Paul to be brought.

lont@Acts:25:7 @ And when he appeared, the Jews, who came down from Jerusalem, stood round about, bringing many heavy accusations against Paul, which they were not able to prove;

lont@Acts:25:11 @ For, if, indeed, I have done wrong, or have committed anything worthy of death, I refuse not to die; but if there is no fact of which they accuse me, no man can give me up to gratify them! I appeal to Cesar.

lont@Acts:25:14 @ And as they continued there many days, Festus laid before the king the case of Paul, saying, There is a certain man, left in bonds by Felix;

lont@Acts:25:16 @ To whom I answered, that it is not the custom of the Romans to give up any man, till he that is accused have the accusers face to face, and be allowed an opportunity of making his defense, as to the crime laid to his charge.

lont@Acts:25:17 @ When, therefore, they were come hither, I, without any delay, sat down on the tribunal next day, and commanded the man to be brought forth.

lont@Acts:25:21 @ But Paul, appealing to be kept to the hearing of his majesty, I commanded him to be kept till I could send him to Cesar.

lont@Acts:25:22 @ Then Agrippa said to Festus, I also would willingly hear the man myself. And he said, To-morrow you shall hear him.

lont@Acts:25:23 @ The next day, therefore, Agrippa and Bernice, coming with great pomp, and entering into the place of audience, with the commanders and principal men of the city; at the command of Festus, Paul was brought forth.

lont@Acts:25:24 @ And Festus said, King Agrippa, and all you who are present with us! you see this man, concerning whom all the multitude of the Jews have pleaded with me, both at Jerusalem, and here, crying out that he ought not to live any longer.

lont@Acts:26:4 @ The manner of my life, from my youth, which, from the beginning, was spent among my own nation, in Jerusalem, is known to all the Jews;

lont@Acts:26:9 @ I, indeed, thought with myself, that I ought to do many things contrary to the name of Jesus, the Nazarene.

lont@Acts:26:10 @ Which, accordingly, I did in Jerusalem; and I shut up many of the saints in prison, having received authority from the chief priests. And when some of them were killed, I gave my vote against them:

lont@Acts:26:31 @ And when they had retired, they spoke one with another, saying, This man has done nothing worthy of death, or of bonds.

lont@Acts:26:32 @ And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Cesar.

lont@Acts:27:3 @ And the next day we reached Sidon: and Julius, treating Paul with great humanity, permitted him to go to his friends, and to enjoy the benefit of their care.

lont@Acts:27:43 @ But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, to throw themselves out first, into the sea, and get away to land:

lont@Acts:28:2 @ And the barbarians treated us with uncommon humanity; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.

lont@Acts:28:4 @ And as soon as the barbarians saw the fierce animal hanging on his hand, they said one to another, This man is certainly a murderer, whom justice has not permitted to live, though he be saved from the sea.

lont@Acts:28:7 @ And in the neighborhood of that place, there was the estate of the chief of the island, whose name was Publius; who, having received us into his house, entertained us in a courteous manner for three days.

lont@Acts:28:17 @ And it came to pass, that, after three days, Paul called together those that were the chief of the Jews. And when they were come together, he said to them, Brethren, though I have done nothing contrary to the people, nor to our paternal customs, yet I was delivered a prisoner, from Jerusalem, into the hands of the Romans;

lont@Acts:28:23 @ And having appointed him a day, many came to him at his lodging; to whom he expounded, testifying the kingdom of God, and persuading them of the things that relate to Jesus; both from the law of Moses and the prophets, from morning till evening.

lont@Romans:1:1 @ Paul, a servant of Jesus Christ, a called Apostle, set apart for the gospel of God,

lont@Romans:1:2 @ (which he formerly announced by his prophets, in the Sacred Writings,)

lont@Romans:1:3 @ concerning his Son, Jesus Christ our Lord; descended from David, as to his flesh,

lont@Romans:1:4 @ and constituted the Son of God, with power, as to his holy spiritual nature, after his resurrection from the dead:

lont@Romans:1:5 @ by whom we have received favor, even the apostolic office, for the obedience of faith among all nations, for his name's sake:

lont@Romans:1:6 @ among whom are you, also, called of Jesus Christ:

lont@Romans:1:7 @ To all who are in Rome, beloved of God, called saints; favor be to you, and peace from God our Father, and the Lord Jesus Christ.

lont@Romans:1:8 @ First of all, I thank my God, through the Lord Jesus Christ, for you all, that your faith is published in all the world.

lont@Romans:1:9 @ For God is my witness, whom I serve sincerely in the gospel of his Son, that continually I make mention of you;

lont@Romans:1:10 @ always in my prayers, requesting that, by some means, now at length, I may have a prosperous journey, (God willing,) to come to you.

lont@Romans:1:11 @ For I greatly desire to see you, that I may impart to you some spiritual gift, that you may be established;

lont@Romans:1:12 @ and that I may be comforted, together with you, through the mutual faith both of you and me.

lont@Romans:1:13 @ Now, brethren, I would not have you ignorant, that I often purposed to come to you, thought I have, as yet been hindered; that I might have some fruit among you also, even as among the other Gentiles.

lont@Romans:1:14 @ I am a debtor, both to the Greeks and to the barbarians; both to the wise and to the unwise.

lont@Romans:1:15 @ Therefore, I am willing, according to my ability, to declare the glad tidings, even to you who are in Rome.

lont@Romans:1:16 @ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.

lont@Romans:1:17 @ «For in it the justification of God by faith is revealed, in order to faith; as it is written,» 'Now the just by faith, shall live.'

lont@Romans:1:18 @ Besides the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who suppress the truth by unrighteousness.

lont@Romans:1:19 @ Because that which may be known of God is manifest among them, for God has manifested it to them:

lont@Romans:1:20 @ (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.

lont@Romans:1:21 @ Because, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their inconsiderate heart was darkened.

lont@Romans:1:22 @ Professing to be wise men, they became fools:

lont@Romans:1:23 @ for they changed the glory of the immortal God into the likeness of an image of mortal man, of fowls, or four-footed beasts, and of reptiles.

lont@Romans:1:24 @ Therefore, also, God, through the lusts of their own hearts, delivered them over to uncleanness, to dishonor their own bodies among themselves.

lont@Romans:1:25 @ Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen.

lont@Romans:1:26 @ For this, God delivered them over to shameful passions; for even their females changed the natural use unto what is contrary to nature.

lont@Romans:1:27 @ In like manner, also, the males, leaving the natural use of the female, burned in their lust toward one another, males with males, working out that which is shameful, and receiving in themselves that recompense of their error which was due.

lont@Romans:1:28 @ And as they did not like to acknowledge God, God delivered them over to an undiscerning mind, to work those things which are not suitable;

lont@Romans:1:29 @ being filled with all injustice, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, bad habits, whisperers,

lont@Romans:1:30 @ revilers, haters of God, insolent, proud, boasters, inventors of evil pleasure, disobedient to parents,

lont@Romans:1:31 @ impudent, covenant breakers, without natural affection, implacable, unmerciful.

lont@Romans:1:32 @ Some, who clearly understand the law of God, (that they who practice such things are worthy of death,) not only do these things, but even commend those who practice them.

lont@Romans:2:1 @ Wherefore, you are inexcusable, O man! whosoever you are, who condemn: for in condemning another, you pass sentence upon yourself; because you, who condemn, practice the same things.

lont@Romans:2:2 @ Besides, we know that the sentence of God is according to truth, upon them who commit such things.

lont@Romans:2:3 @ And do you think this, O man, who condemn those who practice such things, and yet do the same, that you shall escape the sentence of God?

lont@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering; not acknowledging that the goodness of God invites you to a reformation?

lont@Romans:2:5 @ But according to your obdurate and impenitent heart, you treasure up to yourself wrath, against a day of wrath and revelation of the righteous judgment of God;

lont@Romans:2:6 @ who will render to every one according to his works:

lont@Romans:2:7 @ eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality:

lont@Romans:2:8 @ but anger and wrath to them who are contentious, and obey not the truth, but obey unrighteousness.

lont@Romans:2:9 @ Affliction and great distress shall come upon every soul of man who works evil; first of the Jews, and also of the Greek.

lont@Romans:2:10 @ But glory, honor, and peace to every one who works good: first to the Jews, and also to the Greek.

lont@Romans:2:11 @ For there is no respect of persons with God.

lont@Romans:2:12 @ As many, therefore, as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be condemned by law:

lont@Romans:2:13 @ for not those who hear the law are just before God; but those who obey the law, shall be justified.

lont@Romans:2:14 @ When, therefore, the Gentiles, who have not a law, do by nature the things of the law, are a law to themselves:

lont@Romans:2:15 @ who show plainly the work of the law, written on their hearts; their conscience bearing witness, and also their reasonings between one another, when they accuse or excuse each other.

lont@Romans:2:16 @ In the day when God will judge the hidden things of men by Jesus Christ, according to my gospel.

lont@Romans:2:17 @ If, now, you are called a Jew, and rest in the law, and boast in God,

lont@Romans:2:18 @ and know his will, and approve the things that are excellent, being instructed by the law;

lont@Romans:2:19 @ and boast that you yourselves are a guide of the blind, a light of them who are in darkness,

lont@Romans:2:20 @ and instructor of the foolish, a teacher of babes, having the representation of knowledge and of truth in the law:

lont@Romans:2:21 @ you, then, who teach another; do you not teach yourself? You who proclaim, Do not steal; do you steal?

lont@Romans:2:22 @ You who command, Do not commit adultery; do you commit adultery? You who abhor idols; do you rob temples?

lont@Romans:2:23 @ You who boast in the law; by the breaking of the law, do you dishonor God?

lont@Romans:2:24 @ «For it is written,» 'The name of God is evil spoken of among the Gentiles, through you.'

lont@Romans:2:25 @ Now circumcision indeed profits, if you practice law; but if you be a transgressor of law, your circumcision has become uncircumcision.

lont@Romans:2:26 @ And if the uncircumcision keep the precepts of the law, will not his uncircumcision be counted for circumcision?

lont@Romans:2:27 @ And will not the uncircumcision which by nature fulfills the law, condemn you, a transgressor of law, though in possession of the scriptures and circumcision?

lont@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh:

lont@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

lont@Romans:3:1 @ What is the pre-eminence of the Jew, then? or what profit is there of circumcision?

lont@Romans:3:2 @ Much, in every respect: chiefly, indeed, because they were entrusted with the Oracles of God.

lont@Romans:3:3 @ For, what if some did not believe-will not their unbelief destroy the faithfulness of God?

lont@Romans:3:4 @ «By no means. But let God be true, and every man a liar; as it is written,» 'That thou mayest be justified in thy sayings, and mayest overcome when thou judgest.'

lont@Romans:3:5 @ But if our unrighteousness display the justice of God, what shall we say? Is not God unjust, who inflicts vengeance? (I speak after the manner of men.)

lont@Romans:3:6 @ By no means: otherwise, how shall God judge the world?

lont@Romans:3:7 @ Still, if the truth of God has, through my lie, more abounded to his glory, why am I also yet condemned as a sinner-

lont@Romans:3:8 @ and not because we have done evil that good may come, as we are slandered, and as some affirm that we teach-whose condemnation is just?

lont@Romans:3:9 @ What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.

lont@Romans:3:10 @ «As it is written,» 'Surely there is none righteous; no, not one.'

lont@Romans:3:11 @ There is none that understands; there is none that seeks after God.

lont@Romans:3:12 @ They are all gone out of the way: they are together become unprofitable. There is none that does good; there is not so much as one.

lont@Romans:3:13 @ Their throat is an open sepulcher: with their tongues they have used deceit; the poison of asps is under their lips:

lont@Romans:3:14 @ their mouth is full of cursing and bitterness.

lont@Romans:3:15 @ Their feet are swift to shed blood.

lont@Romans:3:16 @ Destruction and misery lurk in their paths;

lont@Romans:3:17 @ but the path of peace they have not known.

lont@Romans:3:18 @ «There is no fear of God before their eyes.»

lont@Romans:3:19 @ Now we know that whatever things the law says, it says to them who are under the law: that every mouth may be stopped, and that all the world may be liable to punishment before God.

lont@Romans:3:20 @ Wherefore, by works of law there shall no flesh be justified in his sight; because through law is the knowledge of sin.

lont@Romans:3:21 @ But now, a justification which is of God, without law, is exhibited, attested by the law and the prophets:

lont@Romans:3:22 @ even a justification which is of God, through faith in Jesus Christ, for all, and upon all, who believe; for there is no difference.

lont@Romans:3:23 @ For all, having sinned and come short of the glory of God,

lont@Romans:3:24 @ are justified freely by his favor, through the redemption which is by Christ Jesus:

lont@Romans:3:25 @ whom God has set forth a propitiatory, through faith in his blood, for a demonstration of his own justice, in passing by the sins which were before committed, through the forbearance of God:

lont@Romans:3:26 @ for a demonstration, also, of his justice in the present time, in order that he may be just, when justifying him, who is of the faith of Jesus.

lont@Romans:3:27 @ Where, then, is boasting? It is excluded. By what law? of works? No: but by the law of faith.

lont@Romans:3:28 @ We conclude, then, that by faith man is justified, without works of law.

lont@Romans:3:29 @ Is he the God of the Jews only, and not of the Gentiles, also? Yes, of the Gentiles, also.

lont@Romans:3:30 @ Seeing there is one God, he will justify the circumcision by faith, and the uncircumcision through the faith.

lont@Romans:3:31 @ Do we, then, make law useless through the faith? By no means: but we establish law.

lont@Romans:4:1 @ What do we then say that Abraham our father obtained by the flesh?

lont@Romans:4:2 @ for if Abraham were justified by works, he might boast; but not before God.

lont@Romans:4:3 @ «For what says the scripture?» 'And Abraham believed God, and it was counted to him for righteousness.'

lont@Romans:4:4 @ Now, to him who works, the reward is not counted as a favor, but as a debt.

lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.

lont@Romans:4:6 @ In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying,

lont@Romans:4:7 @ «Blessed are they whose iniquities are forgiven, and whose sins are covered.»

lont@Romans:4:8 @ «Blessed is the man to whom the Lord will not count sin.»

lont@Romans:4:9 @ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.

lont@Romans:4:10 @ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

lont@Romans:4:11 @ And he received the mark of circumcision as a seal of the righteousness of the faith, which he had whilst uncircumcised; that he might be the father of all uncircumcised believers, that righteousness might be counted even to them.

lont@Romans:4:12 @ And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.

lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.

lont@Romans:4:14 @ For if they who are of law are heirs; faith is rendered vain, and the promise is made of no effect.

lont@Romans:4:15 @ Farther, the law works out wrath; but where law is not, there is no transgression.

lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:

lont@Romans:4:17 @ «(as it is written,'Surely a father of many nations have I constituted you,') in the presence of him whom he believed, even of God, who makes alive the dead, and calls things which exist not, as though they existed.»

lont@Romans:4:18 @ «He, contrary to hope, believed with hope, that he should be a father of many nations, according to what was spoken,» 'So shall your seed be.'

lont@Romans:4:19 @ And not being weak in faith, he did not consider his own body now dead, being about a hundred years old; neither the deadness of Sarah's womb.

lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.

lont@Romans:4:21 @ And was fully persuaded that what was promised, he was able to perform.

lont@Romans:4:22 @ Therefore, also, it was counted to him for righteousness.

lont@Romans:4:23 @ Now it was not written for his sake only, that it was so counted,

lont@Romans:4:24 @ even to those who believe on him who raised up Jesus, our Lord, from the dead;

lont@Romans:4:25 @ who was delivered for our offenses, and was raised up again for our justification.

lont@Romans:5:1 @ Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ-

lont@Romans:5:2 @ through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:

lont@Romans:5:3 @ and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;

lont@Romans:5:4 @ and patience, approbation; and approbation, hope.

lont@Romans:5:5 @ And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.

lont@Romans:5:6 @ Besides, we being yet weak, in the appointed time Christ died for the ungodly.

lont@Romans:5:7 @ Now, scarcely for a just man will one die, though for a good man one would, perhaps, even dare to die.

lont@Romans:5:8 @ But God recommends his love to us; because, while we were yet sinner, Christ died for us.

lont@Romans:5:9 @ Much more, then, being now justified by his blood, we shall be saved from wrath through him.

lont@Romans:5:10 @ For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.

lont@Romans:5:11 @ And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.

lont@Romans:5:12 @ Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.

lont@Romans:5:13 @ (For sin was in the world until the law: but sin is not imputed, when there is no law.

lont@Romans:5:14 @ Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.

lont@Romans:5:15 @ But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.

lont@Romans:5:16 @ And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.

lont@Romans:5:17 @ For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one-Jesus Christ.)

lont@Romans:5:18 @ Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.

lont@Romans:5:19 @ For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.

lont@Romans:5:20 @ Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded-

lont@Romans:5:21 @ that as sin reigned by death, so, also, favor might reign by justification to eternal life, through Jesus Christ our Lord.

lont@Romans:6:1 @ What do we say, then? Shall we continue in sin, that favor may abound?

lont@Romans:6:2 @ By no means. How shall we, who have died to sin, continue to live in it?

lont@Romans:6:3 @ Do you not know, that as many as have been immersed into Jesus Christ, have been immersed into his death?

lont@Romans:6:4 @ We have been buried, then, together with him, by the immersion into death: that like as Christ was raised from the dead by the glory of the Father; so we also shall walk in newness of life.

lont@Romans:6:5 @ For if we have been planted together in the likeness of his death; we shall then, also, certainly be in the likeness of his resurrection.

lont@Romans:6:6 @ Knowing this, that our old man has been crucified with him, that the body of sin might be destroyed, that we should not any longer serve sin:

lont@Romans:6:7 @ for he that has died is released from sin.

lont@Romans:6:8 @ Moreover, if we have died with Christ, we believe that we shall also live with him.

lont@Romans:6:9 @ Knowing that Christ, having been raised from the dead, dies not again; death has no longer dominion over him:

lont@Romans:6:10 @ for that he has died, he has died for sin once: but that he lives, he lives for God.

lont@Romans:6:11 @ So reckon yourselves also dead, indeed, to sin; but alive to God, by Jesus Christ.

lont@Romans:6:12 @ Let not sin, therefore, reign in your mortal body, by obeying it.

lont@Romans:6:13 @ Neither present your members as instruments of unrighteousness, to sin; but present yourselves to God, as alive from the dead; and your members as instruments of righteousness, to God.

lont@Romans:6:14 @ Besides, sin shall not have dominion over you: for you are not under law, but under favor.

lont@Romans:6:15 @ What then do we say? Shall we sin, because we are not under law, but under favor?

lont@Romans:6:16 @ Do you not know, that to whom you present yourselves servants, by obedience; his servants you are whom you thus obey; whether of sin into death, or of obedience into righteousness?

lont@Romans:6:17 @ But, thanks to God, that though you were the servants of sin; yet you have heartily obeyed that model of doctrine to which you have been given up.

lont@Romans:6:18 @ And being made free from sin, you have become the servants of righteousness.

lont@Romans:6:19 @ (I speak after the manner of men, because of the infirmity of your flesh.) Wherefore, as you have presented your members servants to uncleanness, and to iniquity, to work iniquity; so present now your members, servants to righteousness, to work holiness.

lont@Romans:6:20 @ For when you were servants of sin, you were free from righteousness.

lont@Romans:6:21 @ And what fruit had you, then, from these things of which you are now ashamed? for the reward of these things is death.

lont@Romans:6:22 @ But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life.

lont@Romans:6:23 @ For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord.

lont@Romans:7:1 @ Do you not know, brethren, (for I speak to them who know law,) that the law has dominion over a man as long as he lives?

lont@Romans:7:2 @ For the married woman is bound, by law, to her husband as long as he lives; but if the husband be dead, she is released from the law of her husband.

lont@Romans:7:3 @ If, then, indeed, while her husband lives, she be married to another, she shall be called an adulteress: but if her husband be dead, she is free from the law; so that she is not an adulteress, though married to another husband.

lont@Romans:7:4 @ Thus, my brethren, you also have become dead to the law, by the body of Christ, that you may be married to another, who rose from the dead, that we may bring forth fruit to God.

lont@Romans:7:5 @ For when we were in the flesh, our sinful passions which were through the law, wrought effectually in our members, to bring forth fruit to death.

lont@Romans:7:6 @ But now, having died with Christ, we are released from the law, by which we were held in bondage; so that we may serve God in newness of spirit, and not in oldness of the letter.

lont@Romans:7:7 @ «What shall we say, then? Is the law sin? By no means. Indeed, I had not known sin, except by the law. For I had not known even inordinate desire, unless the law had said,» 'You shall not lust.'

lont@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.

lont@Romans:7:9 @ For I was alive, once, without the law: but when the commandment came, sin revived, but I died.

lont@Romans:7:10 @ Yes, the commandment which was for live, the very same was found to be death to me.

lont@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

lont@Romans:7:12 @ Wherefore, the law is holy, and the commandment holy, just, and good.

lont@Romans:7:13 @ Has, then, that which is good become death to me? By no means. But sin becomes death, in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment,) might be an exceedingly great sinner.

lont@Romans:7:14 @ Besides, we know that the law is spiritual: but I am carnal, sold under sin.

lont@Romans:7:15 @ For that which I do, I do not approve; since it is not what I desire that I do: but I do that which I hate.

lont@Romans:7:16 @ If, now, I do that which I do not desire, I consent to the law that it is good.

lont@Romans:7:17 @ But now it is no longer I myself who do this; but sin which dwells in me.

lont@Romans:7:18 @ For I know that in me, that is, in my flesh, there dwells no good thing: for to desire what is good, is easy for me; but to do it, I find difficult.

lont@Romans:7:19 @ For the good which I desire, that I do not: but the evil which I desire not, that I do.

lont@Romans:7:20 @ Now, if I do that which I do not desire, it is no longer I who do it; but sin, which dwells in me.

lont@Romans:7:21 @ I find, then, that it is a law to me, when desirous to do good, that evil is near me.

lont@Romans:7:22 @ For I take pleasure in the law of God, as to the inner man:

lont@Romans:7:23 @ but I perceive another law, in my members, warring against the law of my mind, and making me a captive to the law of sin, which is in my members.

lont@Romans:7:24 @ Wretched man that I am! who shall deliver me from this body of death?

lont@Romans:7:25 @ I thank God, through Jesus Christ our Lord! Wherefore, then, indeed, I myself serve, with my mind, the law of God; but with the flesh, the law of sin.

lont@Romans:8:1 @ There is, then, no condemnation, now, to those who are in Christ Jesus.

lont@Romans:8:2 @ For the law of the Spirit of Life by Christ Jesus, has freed me from the law of sin, and of death.

lont@Romans:8:3 @ For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.

lont@Romans:8:4 @ That the righteousness of the law might be fulfilled by us, who walk not according to the flesh, but according to the Spirit.

lont@Romans:8:5 @ Now, they who live according to the flesh, mind the things of the flesh; and they who live according to the Spirit, the things of the Spirit.

lont@Romans:8:6 @ But the mind of the flesh is death; and the mind of the Spirit is life and peace:

lont@Romans:8:7 @ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.

lont@Romans:8:8 @ Those, then, who are in the flesh, can not please God.

lont@Romans:8:9 @ Now, you are not in the flesh, but in the Spirit; because the Spirit of God dwells in you. But, if any one have not the Spirit of Christ, he is none of his.

lont@Romans:8:10 @ And if Christ be in you, the body, indeed, is dead, with respect to sin; but the Spirit is life, with respect to righteousness.

lont@Romans:8:11 @ For, if the Spirit of him, who raised up Jesus from the dead, dwell in you; he who raised up Christ from the dead, will make even your mortal bodies alive, through his Spirit, who dwells in you.

lont@Romans:8:12 @ Well, then, brethren, we are not debtors to the flesh, to live according to the flesh.

lont@Romans:8:13 @ Wherefore, if you live according to the flesh, you shall die; but if, through the Spirit, you put to death the deeds of the body, you shall live.

lont@Romans:8:14 @ Because, as many as are led by the Spirit of God, these are the sons of God.

lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.

lont@Romans:8:16 @ Also this spirit bears witness, together with our spirit, that we are children of God.

lont@Romans:8:17 @ And if children, then heirs; heirs, indeed, of God, and joint heirs with Christ; if, indeed, we suffer with him, that with him also we may be glorified.

lont@Romans:8:18 @ However, I esteem not the sufferings of the present time, as worthy of comparison with the glory, which is hereafter to be revealed in us.

lont@Romans:8:19 @ For the earnest expectation of the creature, is waiting for the revelation of the sons of God.

lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,

lont@Romans:8:21 @ that it may be liberated, from the bondage of a perishing state, and brought into the glorious liberty of the sons of God.

lont@Romans:8:22 @ Besides, we know, that the whole creation sigh together, and travail in anguish till the present time.

lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.

lont@Romans:8:24 @ For even we are saved by hope. Now, hope that is attained, is not hope; for who can hope for that which he enjoys?

lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.

lont@Romans:8:26 @ In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for, as we ought; however, the Spirit himself intercedes for us, in sighs, which can not be uttered.

lont@Romans:8:27 @ But he who searches the hearts, knows the mind of the Spirit; that, according to the will of God, he makes intercession for the saints.

lont@Romans:8:28 @ Besides, we know, that all things work together for good, to them who love God; to them, who are called according to his purpose.

lont@Romans:8:29 @ For, whom he foreknew, he also predestinated to be conformed to the image of his Son; that he might be the first born among many brethren.

lont@Romans:8:30 @ Moreover, whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

lont@Romans:8:31 @ What shall we say, then, to these things? Since God is for us, who can be against us?

lont@Romans:8:32 @ He, certainly, who spared not his own Son, but delivered him up for us all; how will he not, with him, also, graciously give us all things?

lont@Romans:8:33 @ Who will bring an accusation against the elect of God? Is it God who justifies them?

lont@Romans:8:34 @ Who is he, who condemns them? It is Christ, who died; or rather, who has risen: who also, is at the right hand of God; and who makes intercession for us?

lont@Romans:8:35 @ Who will separate us from the love of Christ? Will affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

lont@Romans:8:36 @ «As it is written,» 'Truly, for thy sake, we are put to death all the day long; we are accounted as sheep for the slaughter.'

lont@Romans:8:37 @ Nay, in all these things, we do more than overcome, through him who has loved us.

lont@Romans:8:38 @ For I am persuaded, that neither death, nor life; neither angels, nor principalities; nor powers; neither things present, nor to come;

lont@Romans:8:39 @ neither height, nor depth; nor any created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

lont@Romans:9:1 @ I speak the truth in Christ, I do not speak falsely, my conscience bearing me witness, in the Holy Spirit,

lont@Romans:9:2 @ that I have great grief and unceasing anguish, in my heart,

lont@Romans:9:3 @ for my brethren, -my kinsmen, according to the flesh; (for I also was, myself, wishing to be accursed from Christ:)

lont@Romans:9:4 @ who are Israelites; whose are the adoption, and the glory, and the covenants, and the giving of the law, and the rites of service, and the promises;

lont@Romans:9:5 @ whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen.

lont@Romans:9:6 @ Now, it is not to be supposed that the promise of God has failed; for all the descendants of Israel are not Israel.

lont@Romans:9:7 @ «Neither are they all children because they are the seed of Abraham; but» 'In Isaac shall your seed be called.'

lont@Romans:9:8 @ That is, the children of the flesh are not the children of God; but the children of the promise are counted for seed.

lont@Romans:9:9 @ «For the word of promise was this,» 'According to this time, I will come, and Sarah shall have a son.'

lont@Romans:9:10 @ And not only this, but Rebecca, also, having conceived twins, by one, even Isaac our father;

lont@Romans:9:11 @ (they, indeed, not being yet born; neither having done any good or evil; that the purpose of God might stand, by an election; not on account of works, but of him who calls:)

lont@Romans:9:12 @ «it was said to her,'The elder shall serve the younger';»

lont@Romans:9:13 @ «as it is written,» 'Jacob I have loved, but Esau I have slighted.'

lont@Romans:9:14 @ What shall we, then, say? Is there not injustice with God?

lont@Romans:9:15 @ «By no means. For he says to Moses,» 'I will have mercy on whom I will have mercy; and I will have compassion on whom I will have compassion.'

lont@Romans:9:16 @ So, then, it is not of him who wills, nor of him who runs; but of God, who shows mercy.

lont@Romans:9:17 @ «Besides, the scripture says to Pharaoh,» 'Even for this same purpose I have roused you up; that I might show, in you, my power; and that my name might be published through all the earth.'

lont@Romans:9:18 @ Well, then, he has mercy on whom he will; and whom he will, he hardens.

lont@Romans:9:19 @ But you will say to me, Why does he still find fault, for who has resisted his will?

lont@Romans:9:20 @ Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?

lont@Romans:9:21 @ Has not the potter a just power over the clay, to make of the same lump one vessel to honor, and another to dishonor?

lont@Romans:9:22 @ Yet God, willing to show his wrath, and make know his power, did bear, with much long-suffering, the vessels of wrath, fitted for destruction.

lont@Romans:9:23 @ And that he might make known the riches of his glory, on the vessels of mercy, which he had before prepared for glory:

lont@Romans:9:24 @ even us, whom he has called; not of the Jews only, but also of the Gentiles.

lont@Romans:9:25 @ «Even as he says, by Hosea,» 'They shall be called my people, who were not my people; and she beloved, who was not beloved.'

lont@Romans:9:26 @ «And it shall come to pass, in the place where it was said to them, You are not my people; there they shall be called, Sons of the living God.»

lont@Romans:9:27 @ «Besides, Isaiah cries, concerning Israel,» 'Through the number of the children of Israel be as the sand of the sea, only a remnant shall be saved.'

lont@Romans:9:28 @ «For he was about to complete and hasten his work in righteousness; for a short work will the Lord make upon this land.»

lont@Romans:9:29 @ «And, as Isaiah has said before,» 'Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like to Gomorrah.'

lont@Romans:9:30 @ What shall we say, then, that the Gentiles, who did not seek after justification, have attained justification, even a justification which is by faith?

lont@Romans:9:31 @ But Israel, who followed a law of justification, have not attained to a law of justification.

lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.

lont@Romans:9:33 @ «As it is written,» 'Behold, I place in Zion a stone of stumbling, and a rock of offense; and whosoever believes on it, shall not be ashamed.'

lont@Romans:10:1 @ Brethren, indeed my heart's desire and prayer to God for them, is, that they may be saved.

lont@Romans:10:2 @ For I testify to God for them, that they have a zeal for God; but not according to knowledge;

lont@Romans:10:3 @ for being ignorant of God's justification, and seeking to establish their own, they have not submitted to the justification which is of God.

lont@Romans:10:4 @ For Christ is the end of the law for justification to every believer.

lont@Romans:10:5 @ «Now Moses describes the justification which is by the law, that» 'the man who does these things shall live by them.'

lont@Romans:10:6 @ But the justification which is by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down.

lont@Romans:10:7 @ Or, Who shall descend into the abyss? that is, to bring up Christ from the dead.

lont@Romans:10:8 @ But what does it say? (The word is near you-in your mouth, and in your heart; that is, the word of faith which we preach:)

lont@Romans:10:9 @ that if you will openly confess with your mouth, that Jesus is Lord, and believe with your heart that God raised him from the dead, you shall be saved.

lont@Romans:10:10 @ (For with your heart man believes to justification: and with your mouth confession is made to salvation.)

lont@Romans:10:11 @ «For the scripture says,» 'No one, who believes on him, shall be ashamed.'

lont@Romans:10:12 @ Indeed, there is no distinction either of Jew or of Greek: for the same Lord of all, is right toward all who call upon him.

lont@Romans:10:13 @ «For whoever will call on the name of the Lord shall be saved.»

lont@Romans:10:14 @ But how shall they call on him in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear, without a proclaimer?

lont@Romans:10:15 @ «and how shall proclaim, unless they be sent? as it is written,» 'How beautiful are the feet of them, who bring the joyful message of peace-of them, who bring the joyful news of good things!'

lont@Romans:10:16 @ «Nevertheless, all have not obeyed the gospel; for Isaiah says,» 'Lord, who has believed our report?'

lont@Romans:10:17 @ (So, then, faith comes by hearing, and hearing by the word of God.)

lont@Romans:10:18 @ «But I ask, have they not heard? Yes, indeed,» 'Their sound has gone out to all the earth, and their words to the ends of the world.'

lont@Romans:10:19 @ «I ask again, has not Israel known? First, Moses says,» 'I will provoke you to jealousy by that, which is no nation; -by a foolish nation I will enrage you.'

lont@Romans:10:20 @ «Besides, Isaiah is very bold when he says,» 'I am found by them, who did not seek me: I am shown to them, who did not ask for me.'

lont@Romans:10:21 @ «But concerning Israel he says,» 'All the day long, have I stretched forth my hand to a disobedient and rebelling people.'

lont@Romans:11:1 @ I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

lont@Romans:11:2 @ God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,

lont@Romans:11:3 @ «Lord, they have killed thy prophets, and have digged down thy altars, and I am let alone, and they seek my life?»

lont@Romans:11:4 @ «But what says the answer to God to him?» 'I have reserved to myself seven thousand men, who have not bowed the knee to Baal.'

lont@Romans:11:5 @ So, then, even at this present time, there is a remnant according to an election by favor.

lont@Romans:11:6 @ And if by favor, it is no more of works: otherwise favor is no more favor.

lont@Romans:11:7 @ What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.

lont@Romans:11:8 @ «As it is written,» 'God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day.'

lont@Romans:11:9 @ «And David says,» 'Let their table be for a snare, and a trap, and a stumbling block, and a recompense to them.'

lont@Romans:11:10 @ Let their eyes be darkened, so as not to see; and let them bow down their back continually.

lont@Romans:11:11 @ I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.

lont@Romans:11:12 @ Now, if the fall of them be the riches of the world; and the diminishing of them the riches of the Gentiles; how much more their fullness?

lont@Romans:11:13 @ Now, I speak to you, Gentiles, (and inasmuch as I am the Apostle to the Gentiles, I do honor to my ministry,)

lont@Romans:11:14 @ if by any means I may excite to emulation my kindred, and may save some of them.

lont@Romans:11:15 @ For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?

lont@Romans:11:16 @ Moreover, if the first fruit be holy, the mass is also holy; and if the root be holy, so are the branches.

lont@Romans:11:17 @ Now, if some of the branches were broken off, and you who are a wild olive, are engrafted among them, and are become a joint partaker of the root and fatness of the olive;

lont@Romans:11:18 @ boast not against the branches: but if you boast, still, you bear not the root, but the root you.

lont@Romans:11:19 @ You will say, however, The branches were broken off, that I might be grafted in.

lont@Romans:11:20 @ True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.

lont@Romans:11:21 @ For, if God spared not the natural branches; perhaps, neither will he spare you.

lont@Romans:11:22 @ Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off.

lont@Romans:11:23 @ And even they, if they continued not in unbelief, shall be grafted in: for God is able to graft them in again.

lont@Romans:11:24 @ For if you were cut off from the olive, by nature wild, and were contrary to nature, grafted into the good olive; how much rather shall those who are the natural branches, be grafted into their own olive?

lont@Romans:11:25 @ For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.

lont@Romans:11:26 @ «And so all Israel shall be saved; as it is written,» 'The deliverer shall come out of Zion, and shall turn away ungodliness from Jacob.'

lont@Romans:11:27 @ «For this is my covenant with them, when I shall take away their sins.»

lont@Romans:11:28 @ With respect to the gospel, indeed, they are enemies, on your account: but with respect to the election, they are beloved on account of the fathers.

lont@Romans:11:29 @ For the free gifts and calling of God are without repentance.

lont@Romans:11:30 @ Besides, as you, in times past, have disobeyed God, yet now have obtained mercy through their disobedience;

lont@Romans:11:31 @ even so these, also, have no disobeyed, that through your mercy, they also may obtain mercy.

lont@Romans:11:32 @ For God has shut up together all for disobedience, that he might have mercy upon all.

lont@Romans:11:33 @ Oh that depth of the riches and of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!

lont@Romans:11:34 @ For who has known the mind of the Lord? or who has been his counsellor?

lont@Romans:11:35 @ or who has first given to him, and it shall be recompensed to him again?

lont@Romans:11:36 @ For, from him, and by him, and to him, are all things: to him be the glory forever. Amen.

lont@Romans:12:1 @ Wherefore, brethren, I beseech you, by the tender mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

lont@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect.

lont@Romans:12:3 @ Also, by the favor which is given to me, I charge every one of you not to think more highly of himself than he ought to think; but to think modestly, as God has distributed to every one a portion of his faith.

lont@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

lont@Romans:12:5 @ so we, the many, are one body under Christ, and individually members of one another.

lont@Romans:12:6 @ Having, then, gifts, differing according to the favor which is given to us-if prophecy act according to the measure of faith-

lont@Romans:12:7 @ if a ministerial office, in that office-if one is a teacher, in teaching-

lont@Romans:12:8 @ and the exhorter, in exhortation. Let him who distributes act with disinterestedness-him that presides, with assiduity-him that shows mercy, with cheerfulness.

lont@Romans:12:9 @ Let love be without hypocrisy. Abhor the evil-adhere closely to the good.

lont@Romans:12:10 @ In brotherly love, be tenderly affectionate to one another-in honor, prefer one another.

lont@Romans:12:11 @ In business, be not slothful. Be fervent in spirit- constant in serving the Lord.

lont@Romans:12:12 @ Be joyful in hope, patient in affliction, steadfastly persevering in prayer.

lont@Romans:12:13 @ Communicate to the necessities of the saints. Follow hospitality to strangers.

lont@Romans:12:14 @ Bless them who persecute you-bless, and curse not.

lont@Romans:12:15 @ Rejoice with them who rejoice, and weep with them who weep.

lont@Romans:12:16 @ Be of the same disposition toward one another. Do not care for high things; but accommodate yourselves to those which are humble. Be not wise in your own conceits.

lont@Romans:12:17 @ To no one return evil for evil. Seek after things honorable in the sight of all men.

lont@Romans:12:18 @ What relates to you is, live in peace with all men, if possible.

lont@Romans:12:19 @ «Beloved, do not avenge yourselves, but give place to the wrath of God; for it is written,» 'Vengeance belongs to me; I will repay, says the Lord.'

lont@Romans:12:20 @ Therefore, if your enemy hunger, give him food: if he thirst, give him drink: for by doing this, you will heap coals of fire on his head.

lont@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

lont@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God; and those that exist are placed under God.

lont@Romans:13:2 @ Wherefore, he who sets himself in opposition to the power, resists the ordinance of God: and they who resist shall procure punishment to themselves.

lont@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Would you, then, not be afraid of the power? Do that which is good, and you shall have praise of the same.

lont@Romans:13:4 @ For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil.

lont@Romans:13:5 @ Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.

lont@Romans:13:6 @ For this reason, therefore, you pay taxes also to them, because they are public ministers of God, attending continually to this very business.

lont@Romans:13:7 @ Render, therefore, to all their dues; to whom tax is due, tax; to whom custom, custom; to whom fear, fear; to whom honor, honor.

lont@Romans:13:8 @ Owe no man anything, unless to love one another. For he who loves another, has fulfilled the law.

lont@Romans:13:9 @ «For this,'You shall not commit adultery, You shall not kill, You shall not covet'; and if there be any other commandment, it is summed up in this precept, namely,» 'You shall love your neighbor as yourself.'

lont@Romans:13:10 @ Love works no evil to one's neighbor: therefore, love the fulfilling of the law.

lont@Romans:13:11 @ Further, knowing the season, that it is now the hour for us to awake out of sleep. (For now our salvation is nearer than when we believed:

lont@Romans:13:12 @ the night is far advanced, and the day is at hand.) Let us, therefore, put off the works of darkness, and let us put on the armor of light.

lont@Romans:13:13 @ Let us walk about decently, as in the day, not in revellings and drunkenness; not in chamberings and lasciviousness; not in strife and envy.

lont@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the lusts of the flesh.

lont@Romans:14:1 @ Receive him who is weak in the faith, without regard to differences of opinions.

lont@Romans:14:2 @ One, indeed, believes he may eat everything; but he who is weak eats herbs only.

lont@Romans:14:3 @ Let not him who eats, despise him who eats not; and let not him who eats not, condemn him who eats: for God has received him.

lont@Romans:14:4 @ Who are you that condemn another man's servant? By his own master he stands or falls; and he shall be made to stand, for God is able to make him stand.

lont@Romans:14:5 @ One, indeed, thinks one day more holy than another: but another thinks every day alike. Let every one be convinced in his own mind.

lont@Romans:14:6 @ He who observes the day, observe it to the Lord; and he who does not observe the day to the Lord, does not observe it: he who eats, eats to the Lord, for he gives God thanks.

lont@Romans:14:7 @ For none of us lives to himself, and none of us dies to himself.

lont@Romans:14:8 @ But whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's.

lont@Romans:14:9 @ For to this end, Christ both dies and rose, and lives again, that he might rule over both the dead and the living.

lont@Romans:14:10 @ But you, why do you condemn your brother? and you, also, why do you despise your brother? for we shall all be placed before the judgment seat of Christ.

lont@Romans:14:11 @ «For it is written,» 'As I live, says the Lord, surely every knee shall bow to me, and every tongue shall confess to God.'

lont@Romans:14:12 @ Well, then, every one of us shall give an account of himself to God.

lont@Romans:14:13 @ Let us, therefore, no more judge one another; but let us decide, rather, not to lay an occasion of stumbling before a brother, or a cause of falling.

lont@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean.

lont@Romans:14:15 @ Now, if your brother be hurt through your meat, you no longer walk as love requires. Do not destroy him with your meat for whom Christ died.

lont@Romans:14:16 @ Let not your good, then, be an evil spoken of.

lont@Romans:14:17 @ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit.

lont@Romans:14:18 @ And he who, by these things, serves Christ, is acceptable to God, and approved by men.

lont@Romans:14:19 @ Well, then, let us strive after peace, and mutual edification.

lont@Romans:14:20 @ Do not, for the sake of meat, destroy the work of God. All meats, indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling.

lont@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything by which your brother is made to stumble, or to fall, or is weakened.

lont@Romans:14:22 @ You have faith: keep it to yourself, in the sight of God. Happy is he who does not condemn himself in what he approves.

lont@Romans:14:23 @ For he who discerns a difference, between meats is condemned, if he eat; because he eats not from faith: for what is not from faith is sin.

lont@Romans:15:1 @ We, then, who are strong, ought to bear the infirmities of the weak, and not to please ourselves.

lont@Romans:15:2 @ Wherefore, let every one of us please his neighbor, as far as it is good for edification.

lont@Romans:15:3 @ «For even Christ sought not his own pleasure: but, as it is written,» 'The reproaches of them who reproached you, have fallen on me.'

lont@Romans:15:4 @ Now whatever things were before written, were written for our instruction: that through the patience and admonition of the scriptures, we might have hope.

lont@Romans:15:5 @ Now, may the God who gives patience and admonition, give to you mutual unity of sentiment, according to Christ Jesus.

lont@Romans:15:6 @ That with one mind, and with one voice, you may glorify God, even the Father of our Lord Jesus Christ.

lont@Romans:15:7 @ Wherefore, cordially receive one another; even as Christ also has received us to the glory of God.

lont@Romans:15:8 @ Now, I affirm that Jesus Christ became a minister of the circumcision on account of the truth of God, in order to confirm the promises made to the fathers;

lont@Romans:15:9 @ «and that the Gentiles might praise God on account of mercy: as it is written,» 'For this cause I will glorify thee among the Gentiles, and sing to thy name.'

lont@Romans:15:10 @ «And again he says,» 'Rejoice, you Gentiles, with his people.'

lont@Romans:15:11 @ «And again,» 'Praise the Lord, all you Gentiles; and extol him, all you people.'

lont@Romans:15:12 @ «And again, Isaiah says, to be a leader of the Gentiles; upon him shall the Gentiles place their hope.»

lont@Romans:15:13 @ Now, may the God of hope fill you with all joy, and peace, in believing; in order that you may abound in that hope, through the power of the Holy Spirit.

lont@Romans:15:14 @ However, my brethren, I myself am persuaded concerning you, that you also are full of goodness, being filled with all knowledge; able, also, to instruct one another.

lont@Romans:15:15 @ But, I have written the more boldly to you, brethren; partly, as calling things to your remembrance through the favor which is given me of God.

lont@Romans:15:16 @ In order to my being a minister of Jesus Christ, among the Gentiles, ministering the gospel of God, that there might be an offering of the Gentiles most acceptable; being sanctified by the Holy Spirit.

lont@Romans:15:17 @ I have, therefore, glorifying, through Christ Jesus, with respect to things pertaining to God.

lont@Romans:15:18 @ But, I will not dare to speak anything of what Christ has not wrought; but, of what he has wrought, by me, in order to the obedience of the Gentiles in word and deed;

lont@Romans:15:19 @ by the power of signs and wonders, and by the power of the Holy Spirit: so that from Jerusalem, and round about, as far as Illyricum, I have fully declared the gospel of Christ;

lont@Romans:15:20 @ and so, also, that I was strongly desirous to declare the gospel where Christ was not named, that I might not build on another's foundation.

lont@Romans:15:21 @ «But, as it is written,» 'They shall see, to whom nothing has been told concerning him; and they who have not heard, shall understand.'

lont@Romans:15:22 @ For which reason, also, I have been greatly hindered from coming to you.

lont@Romans:15:23 @ But now, having no more place in these parts, and having for many years a strong desire to come to you,

lont@Romans:15:24 @ whensoever I go toward Spain, I hope, as I pass on, to see you, and to be brought on my way thither by you, when I shall first, in some measure, be satisfied with your company.

lont@Romans:15:25 @ But now I go to Jerusalem, ministering to the saints;

lont@Romans:15:26 @ for Macedonia and Achaia have been pleased to make some contribution for the poor of the saints who are in Jerusalem.

lont@Romans:15:27 @ They have been pleased, indeed; and their debtors they are: for if the Gentiles have partaken of their spiritual things, they ought certainly to minister to them in temporal things.

lont@Romans:15:28 @ Wherefore, having finished this affair, and having sealed to them this fruit, I will go from thence by you into Spain.

lont@Romans:15:29 @ And I know when I come to you, I shall come in the fullness of the blessing of Christ.

lont@Romans:15:30 @ Now, I beseech you, brethren, by the Lord Jesus Christ, and by the love of the Spirit, that you strive together with me, by prayers for me to God;

lont@Romans:15:31 @ that I may be delivered from the disobedient in Judea; and that my service, which I am performing for Jerusalem, may be acceptable to the saints:

lont@Romans:15:32 @ that in joy I may come to you, through the will of God, and may be refreshed among you.

lont@Romans:15:33 @ Now may the God of peace be with you all. Amen.

lont@Romans:16:1 @ I recommend to you Phebe, our sister, who is a deaconess of the congregation at Cenchrea,

lont@Romans:16:2 @ that you may receive her in the Lord, as becomes saints, and assist her, in whatever business she may have need of you: for, indeed, she has been a helper of many, and especially of me.

lont@Romans:16:3 @ Salute Priscilla and Aquila, my fellow-laborers in Christ Jesus.

lont@Romans:16:4 @ These persons, for my life, laid down their own neck; to whom not only I give thanks, but even all the congregations of the Gentiles.

lont@Romans:16:5 @ Likewise, salute the congregation which is in their house. Salute Epenetus, my beloved, who is the first fruit of Asia to Christ.

lont@Romans:16:6 @ Salute Mary, who labored much for us.

lont@Romans:16:7 @ Salute Andronicus, and Junias, my kinsmen, and my fellow-prisoners, who are of note among the Apostles, and who were in Christ before me.

lont@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

lont@Romans:16:9 @ Salute Urbanas, our fellow-laborer in Christ, and Stachys, my beloved.

lont@Romans:16:10 @ Salute Appelles, the approved in Christ. Salute those who are of the family of Aristobulus.

lont@Romans:16:11 @ Salute Herodion, my kinsman. Salute those of the family of Narcissus, who are in the Lord.

lont@Romans:16:12 @ Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.

lont@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and her who is the mother both of him and of me.

lont@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them.

lont@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.

lont@Romans:16:16 @ Salute one another with a holy kiss. The congregations of Christ salute you.

lont@Romans:16:17 @ Now, I beseech you, brethren, mark them who make separations and occasions of falling, contrary to the doctrine which you have learned; and avoid them.

lont@Romans:16:18 @ For they who are such, do not serve out Lord Jesus, but their own belly; and by flattery and fair speeches, deceive the hearts of the simple.

lont@Romans:16:19 @ Now your obedience is reported to all men. I therefore rejoice on your account; nevertheless, I wish you, indeed, to be wise with respect to good; and simple with respect to evil.

lont@Romans:16:20 @ May the God of peace bruise Satan under your feet soon! The favor of our Lord Jesus Christ be with you.

lont@Romans:16:21 @ Timothy, my fellow-laborer, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

lont@Romans:16:22 @ I, Tertius, who wrote this letter, salute you in the Lord.

lont@Romans:16:23 @ Gaius, my host, and of the whole congregation, salutes you. Erastus, the chamberlain of the city, salutes you, and Quartus, your brother.

lont@Romans:16:24 @ The favor of our Lord Jesus Christ be with you all! Amen.

lont@Romans:16:25 @ Now to Him who is able to establish you according to my gospel, and the proclamation of Jesus Christ, according to the revelation of the secret, concealed in the times of the ages,

lont@Romans:16:26 @ (but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith:)

lont@Romans:16:27 @ to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen.

lont@1Corinthians:1:7 @ so that you come behind in no gift, waiting for the full manifestation of our Lord Jesus Christ;

lont@1Corinthians:1:20 @ Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly?

lont@1Corinthians:1:22 @ And though the Jews demand a sign, and the Greeks seek wisdom;

lont@1Corinthians:1:26 @ For you see the calling of you, brethren, that not many wise men after the flesh, not many mighty, not many noble;

lont@1Corinthians:2:4 @ My discourse, also, and my proclamation, were not with persuasive words of human wisdom; but with the demonstration of the Spirit, and of power.

lont@1Corinthians:2:9 @ «For, as it is written,» 'Those things eye has not seen, and ear has not heard, and into the heart of man have not entered, which God has prepared for them who love him.'

lont@1Corinthians:2:11 @ For who, of men, knows the thoughts of a man, except the spirit of man which is in him: so, also, the thoughts of God no man knows, but the Spirit of God.

lont@1Corinthians:2:13 @ Which things, also, we speak, not in words, taught by human wisdom; but in words taught by the Spirit, explaining spiritual things in spiritual words.

lont@1Corinthians:2:14 @ Now, an animal man receives not the thing of the Spirit of God: for they are foolishness to him; neither can he know them, because they are spiritually examined.

lont@1Corinthians:2:15 @ But the spiritual man examines, indeed, all things, yet he is examined by no one.

lont@1Corinthians:2:16 @ For what animal man has known the mind of the Lord, who will instruct him? But we have the mind of Christ.

lont@1Corinthians:3:3 @ For, whereas, among you, envying, and strife, and divisions subsist; are you not fleshly, and walk after the manner of men?

lont@1Corinthians:3:13 @ every one's work shall be made manifest: for the say will make it plain, because it is revealed by fire; and so the fire will try every one's work, of what sort it is.

lont@1Corinthians:3:21 @ Wherefore, let no man boast in men; for all things are yours:

lont@1Corinthians:4:1 @ So, then, let a man consider us as servants only of Christ, and stewards of the secrets of God.

lont@1Corinthians:4:3 @ Therefore, to me it is a very small matter that I be condemned by you, or by human judgment, seeing I do not condemn myself.

lont@1Corinthians:4:15 @ For, though you have ten thousand teachers in Christ, yet you have not many fathers; for, to Christ Jesus, through the gospel, I have begotten you.

lont@1Corinthians:6:5 @ For shame to you I say it! So, then, there is not among you a wise man; not even one, who shall be able to decide between his brethren!

lont@1Corinthians:6:18 @ Flee uncleanness. Every sin which a man commits, is without the body: but he who commits uncleanness, sins against his own body.

lont@1Corinthians:7:1 @ Now, concerning the things of which you wrote me: It is good for a man not to marry a woman.

lont@1Corinthians:7:2 @ Nevertheless, on account of uncleanness, let every man have a wife of his own, and let every woman have her own husband.

lont@1Corinthians:7:3 @ Let the husband fulfill his obligations to his wife: and in like manner, also, the wife to the husband.

lont@1Corinthians:7:4 @ The wife has not the command of her own person, but the husband: and in like manner, also, the husband has not the command of his own person, but the wife.

lont@1Corinthians:7:7 @ that I wish all men to be as I myself am. However, each has a proper gift from God; one, indeed, after this manner, and another after that.

lont@1Corinthians:7:12 @ But the rest I command, not the Lord; if any brother have an infidel wife, who herself is well pleased to dwell with him, let him not put her away.

lont@1Corinthians:7:13 @ And a woman who has an infidel husband, who himself is well pleased to dwell with her, let her not put him away.

lont@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

lont@1Corinthians:7:21 @ Were you called, being a bondman? Be not careful to be made free. Yet, if you can be made free, prefer it.

lont@1Corinthians:7:22 @ For a bondman, who is called by the Lord, is the Lord's freedman. In like manner, also, a freedman who is called, is Christ's bondman.

lont@1Corinthians:7:25 @ Now, concerning virgins, I have not a commandment of the Lord: but, I give my judgment, as having obtained mercy of the Lord, to be faithful.

lont@1Corinthians:7:26 @ I declare this, then, to be good, on account of the present distress; namely, that it is good for a man who is unmarried, to continue so.

lont@1Corinthians:7:32 @ Besides, I would have you without anxious care. The unmarried man anxiously cares for the things of the Lord; how he shall please the Lord.

lont@1Corinthians:7:34 @ There is the like difference between the wife and the virgin. The unmarried woman anxiously cares for the things of the Lord; that she may be holy, both in body and spirit: but she who is married, anxiously cares for the things of the world; how she shall please her husband.

lont@1Corinthians:8:5 @ For though, indeed, there are nominal gods, whether in heaven or on earth; (as, indeed, there are many gods, and many lords;)

lont@1Corinthians:9:1 @ Am I not an Apostle? Am I not a freeman? Have I not seen Jesus Christ, our Lord? Are you not my work in the Lord?

lont@1Corinthians:9:8 @ Do I speak these things as a man? Or does not the law also say these things?

lont@1Corinthians:9:10 @ Or, does he command this chiefly for our sakes? For our sakes, certainly, it is written: because, he who plows, ought to plough in hope; and he who threshes in hope, ought to partake of his own hope.

lont@1Corinthians:9:19 @ For, though I be a freeman, with respect to all; I have made myself a servant to all, that I might gain the more.

lont@1Corinthians:10:13 @ No trial has come upon you but such as belongs to man; and God is faithful, who will not suffer you to be tried above what you are able, but will, with the trial, also make a way to escape, that you may be able to bear.

lont@1Corinthians:10:17 @ Because there is one loaf, we, the many, are one body: for we all participate of that one loaf.

lont@1Corinthians:10:33 @ Even as I please all men in all things; not seeking my own advantage, but that of the many, that they may be saved.

lont@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

lont@1Corinthians:11:4 @ Every man who prays, or prophesies, having his head covered, dishonors his head.

lont@1Corinthians:11:5 @ And every woman who prays, or prophesies, with her head uncovered, dishonors her head. Besides, it is one and the same, with being shaved.

lont@1Corinthians:11:6 @ Wherefore, if a woman be not veiled, even let her be shorn: but, if it be shame for a woman to be shorn or shaved, let her be veiled.

lont@1Corinthians:11:7 @ Now, man, indeed, ought not to cover the head, being the image and glory of God, but woman is the glory of man.

lont@1Corinthians:11:8 @ Besides the man is not of the woman; but the woman is of the man.

lont@1Corinthians:11:9 @ And, also, the man was not created for the woman, but the woman for the man.

lont@1Corinthians:11:10 @ For this reason, ought the woman to have a vail on her head, on account of the messengers.

lont@1Corinthians:11:11 @ However, neither is the man, without the woman, nor the woman without the man, in the Lord.

lont@1Corinthians:11:12 @ Besides, as the woman is from the man, so also, the man is by the woman; but all from God.

lont@1Corinthians:11:13 @ Judge in yourselves, is it decent that a woman pray to God unveiled?

lont@1Corinthians:11:14 @ Does not even nature itself teach you that if, indeed, a man have long hair, it is a disgrace to him?

lont@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for her hair is given to her for a vail.

lont@1Corinthians:11:19 @ For there must even be sects among you, that the approved among you may be made manifest.

lont@1Corinthians:11:25 @ In like manner, also, the cup, after he had supped; saying,

lont@1Corinthians:11:28 @ But let a man examine himself, and then let him eat of the loaf, and drink of the cup.

lont@1Corinthians:11:30 @ For this cause, many among you are weak and sick, and a considerable number are fallen asleep.

lont@1Corinthians:12:7 @ And to each is given this manifestation of the Spirit, for the advantage of all.

lont@1Corinthians:12:12 @ For, as the body is one, although it have many members; and all the members of that one body, being many, are one body, so also is Christ.

lont@1Corinthians:12:14 @ Since, then, the body is not one member, but many;

lont@1Corinthians:12:20 @ But now, indeed, there are many members, but one body.

lont@1Corinthians:13:11 @ When I was a child, I spoke as a child, I conceived as a child, I reasoned as a child. But when I became a man, I put away childish things.

lont@1Corinthians:14:7 @ In like manner, things without life, giving sound; whether pipe, or harp; unless they give a difference to the notes, how shall it be known what is piped, or harped?

lont@1Corinthians:14:10 @ There are, perhaps, so many kinds of languages in the world, and none of them is without signification.

lont@1Corinthians:14:25 @ the hidden things of his heart are made manifest: and so, falling on his face, he will worship God, publishing that God is actually among you.

lont@1Corinthians:14:34 @ let your women be silent in the congregations: for it has not been permitted to them to speak, but they must be in subjection; as the law also commands.

lont@1Corinthians:14:37 @ If any one be really a prophet, or spiritual person, let him acknowledge the things I write to you, that they are the commandments of the Lord.

lont@1Corinthians:15:21 @ For since through a man came death, through a man also comes the resurrection of the dead.

lont@1Corinthians:15:27 @ For he has subjected all things under his feet. Now when it says that all things are subjected, it is manifest that he is excepted, who has subjected all things to him.

lont@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild beasts at Ephesus, what is the advantage to me, if the dead rise not? Let us eat and drink, for tomorrow we die.

lont@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

lont@1Corinthians:15:45 @ «For thus it is written,» 'The first man, Adam, was made a living soul-the last Adam, a vivifying spirit.'

lont@1Corinthians:15:47 @ The first man, from the earth, was earthy; the second man is the Lord from heaven.

lont@1Corinthians:16:9 @ For a great and effectual door is opened to me, yet there are many opposers.

lont@2Corinthians:1:11 @ you, also, laboring together in prayer for us, that the gift to us from many persons, may, by many, be acknowledged with thanksgiving for us.

lont@2Corinthians:2:4 @ For out of much affliction and distress of heart, I wrote to you with many tears; not that you might be made sorry, but that you might know the love which I have most abundantly toward you.

lont@2Corinthians:2:17 @ However, we are not like many who adulterate the word of God: but really from sincerity, yes, really from God, in the sight of God, we speak in Christ.

lont@2Corinthians:4:2 @ but have commanded away the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

lont@2Corinthians:4:6 @ For God, who commanded light to shine out of darkness, has shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

lont@2Corinthians:4:10 @ At all times carrying about in the body, the putting to death of Jesus, that the life also of Jesus may be manifested in our body.

lont@2Corinthians:4:11 @ For we who live are always exposed to death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal flesh.

lont@2Corinthians:4:15 @ For all these things are for your sakes; that the favor which has abounded to many, may, through the thanksgiving of the greater number, redound to the glory of God.

lont@2Corinthians:4:16 @ Wherefore, we do not faint; but, though, indeed, out outward man is impaired, yet the inward man is renewed, day by day.

lont@2Corinthians:5:2 @ For, indeed, in this we groan, earnestly desiring to be invested with our heavenly mansion.

lont@2Corinthians:5:11 @ Knowing, therefore, the terror of the Lord, we persuade men; and are made manifest to God: and, I trust, are made manifest also to your consciences.

lont@2Corinthians:5:16 @ So that we, from this time forth, respect no man on account of the flesh: and even if we have esteemed Christ on account of the flesh, yet now we esteem him no more on that account.

lont@2Corinthians:6:10 @ as sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

lont@2Corinthians:7:9 @ I now rejoice; not that you were made sorry, but that your sorrow produced reformation: for you were made to sorrow in a godly manner, that you might be injured by us in nothing.

lont@2Corinthians:7:12 @ And, indeed, though I wrote to you, it was not for his sake who did the wrong, nor for his sake who suffered it; but rather, that our care for you, in the presence of God might be manifested to you.

lont@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes found diligent in many things; but now much more diligent, from the great confidence which he has in you.

lont@2Corinthians:9:12 @ For the ministry of this public service, not only fill us up completely the wants of the saints; but also abounds in many thanksgivings to God.

lont@2Corinthians:10:16 @ to declare the gospel in the regions beyond you; and not in another man's line, to boast of things already prepared.

lont@2Corinthians:11:6 @ And even though I be rude in speech, yet not in knowledge. But upon the whole, we have been made manifest to you in all things.

lont@2Corinthians:11:18 @ Seeing many boast according to the flesh, I also will boast.

lont@2Corinthians:12:2 @ I knew a man in Christ fourteen years ago, (whether in the body, or out of the body, I do not know; God knows:) such a one suddenly conveyed away to the third heaven.

lont@2Corinthians:12:3 @ Indeed, I knew such a man, (whether in the body, or out of the body, I do not know:)

lont@2Corinthians:12:4 @ that he was suddenly conveyed away into paradise, and heard unspeakable things, which are not lawful for man to utter.

lont@2Corinthians:12:21 @ And lest, when I come again, my God may humble me among you; and I shall bewail many, who have formerly sinned, and have not reformed from the uncleanness, and fornication, and lasciviousness, which they have committed.

lont@Galatians:1:1 @ Paul, an Apostle, not from men, neither by man; but by Jesus Christ, and God the Father who raised him from the dead;

lont@Galatians:1:12 @ For I neither received it from man, nor was I taught it, except by the revelation of Jesus Christ.

lont@Galatians:1:14 @ and made progress in Judaism above many of the same age with myself, in my own nation, being more exceedingly jealous of the traditions of my fathers.

lont@Galatians:2:6 @ Besides, from them who were of reputation, I received nothing; (whatever they were formerly, is no matter to me: God respects not a man's appearance. For they who were of reputation, communicated nothing to me.)

lont@Galatians:2:14 @ But when I saw that they did not walk uprightly, according to the truth of the gospel, I said to Peter, before them all-If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gentiles to Judaize?

lont@Galatians:2:16 @ knowing that man is not justified by works of law, but only through the faith of Jesus Christ; even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by works of law; for by works of law no flesh shall be justified.

lont@Galatians:3:4 @ Have you suffered so many things in vain? if, indeed, it is in vain?

lont@Galatians:3:10 @ «But as many as are of works of law, are under the curse: for it is written,» 'Accursed is every one who continues not in all things which are written in the book of the law, to do them.'

lont@Galatians:3:11 @ «Besides, that by law no one is justified before God is manifest:» 'For the just by faith shall live.'

lont@Galatians:3:15 @ Brethren, I speak after the manner of men: no one sets aside, or alters a man's Will, after it is ratified.

lont@Galatians:3:16 @ «Now, to Abraham were the promises spoken, and to his seed. He does not say,» 'And in seeds,' 'as concerning many; but as concerning one person, '«And in your see,» 'who is Christ.'

lont@Galatians:3:27 @ Besides, as many of you have been immersed into Christ, have put on Christ.

lont@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bondman nor freeman, there is neither male nor female; for you are all one in Christ Jesus.

lont@Galatians:4:1 @ Now, I say, as long as the heir is a minor, he differs nothing from a bondman, though he be lord of all.

lont@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

lont@Galatians:4:7 @ So that you are no more a bondman, but a son, and if a son, then heir of God through Christ.

lont@Galatians:4:18 @ But it is honorable to be ardently in love with a good man at all times, and not merely when I am present with you.

lont@Galatians:4:22 @ For it is written, that Abraham had two sons: one by the bondmaid, and one by the free woman.

lont@Galatians:4:23 @ But he, indeed, who was of the bondmaid, was begotten according to the flesh; but he who was of the free woman, was through the promise.

lont@Galatians:4:26 @ But the Jerusalem above, is the free woman, who is our mother.

lont@Galatians:4:27 @ «For it is written,» 'Rejoice, O barren woman, who didst not bring forth! Break out and cry, thou who travailest not in birth; for more are the children of the deserted, than of her who had the husband.'

lont@Galatians:4:30 @ «But what says the scripture?» 'Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free woman.'

lont@Galatians:4:31 @ Well, then, brethren, we are not the children of the bondmaid, but of the free woman.

lont@Galatians:5:19 @ Now, the works of the flesh are manifest, which are these. Fornication, uncleanness, lasciviousness,

lont@Galatians:6:1 @ Also, brethren, if a man be surprised into any fault, you, the spiritual men, set such a one right again in the spirit of meekness; taking a view of yourself, lest even you be tempted.

lont@Galatians:6:7 @ Do not deceive yourselves; God is not mocked: for whatever a man shows, that also he shall reap.

lont@Galatians:6:12 @ As many as wish to appear fair by the flesh, these constrain you to be circumcised, only that they may not be persecuted for the cross of Christ.

lont@Galatians:6:16 @ Now as many as shall walk by this rule, peace be on them, and mercy, and on the Israel of God.

lont@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, for which God before prepared us, that we should walk in them.

lont@Ephesians:2:15 @ having abolished, by his flesh, the enmity, (the law of the commandments concerning ordinances,) that he might make the two into one new man, under himself, making peace:

lont@Ephesians:3:10 @ That now, to the government and powers in the heavenly regions, might be made known by the congregation the manifold wisdom of God;

lont@Ephesians:3:16 @ praying that, according to the riches of his glory, he would grant you to be mightily strengthened by his Spirit in the inward man:

lont@Ephesians:4:13 @ till we all come to the unity of the faith, and of the knowledge of the Son of God; to a perfect man; to the measure of the stature of the fullness of Christ:

lont@Ephesians:4:22 @ that, with respect to your former conduct, you put away the old man, which is corrupt according to the deceitful lusts;

lont@Ephesians:4:24 @ and that you put on the new man; which, after God, is created in righteousness and true holiness.

lont@Ephesians:5:5 @ For this you know, that no fornicator, nor unclean person, nor lascivious man, who is an idolater, has inheritance in the kingdom of Christ, and of God.

lont@Ephesians:5:13 @ But all these reprehensible things are made manifest by the light; for whatever makes manifest is light.

lont@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the congregation:

lont@Ephesians:5:31 @ For this reason shall a man leave his father and mother, and shall adhere to his wife; and the two shall become one flesh.

lont@Ephesians:6:2 @ Honor your father and mother, (which is the first commandment with a promise,)

lont@Philippians:1:13 @ So that my bonds are manifested to be on account of Christ, through the whole palace, and in all the other places.

lont@Philippians:1:27 @ Only behave in a manner worthy of the gospel of Christ; that whether I shall come and see you, or, being absent, shall hear of your affairs, that you are steadfast in one spirit, with one soul striving together for the faith of the gospel;

lont@Philippians:2:8 @ and being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

lont@Philippians:3:15 @ Let us, then, as many as would be perfect, be thus minded; and if in anything you think differently, God will reveal even this to you.

lont@Philippians:3:18 @ (For I have often told you, and now tell you, even weeping, that many walk as the enemies of the cross of Christ;

lont@Colossians:1:26 @ the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints;

lont@Colossians:1:28 @ whom we announce, admonishing every man, and teaching every man, with all wisdom, that we may present every man perfect in Christ.

lont@Colossians:2:1 @ Wherefore, I wish you to know how great a combat I have for you, and for them in Laodicea, and for as many as have not seen my face in the flesh;

lont@Colossians:2:22 @ (which are all to perish with the using;) after the commandments and doctrines of men;

lont@Colossians:3:9 @ Lie not one to another, having put off the old man, with his practices;

lont@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

lont@1Thessalonians:2:10 @ You were witnesses, and God, also, in what a holy, and just, and blameless manner, we acted toward you that believe.

lont@1Thessalonians:4:2 @ For you know what commandments we gave you by the Lord Jesus;

lont@1Thessalonians:4:6 @ That no man should go beyond bounds, or defraud his brother in this matter, because the Lord is an avenger of all such;

lont@1Thessalonians:4:8 @ Therefore, indeed, he who despises not man, but God, who certainly has given to us his Holy Spirit.

lont@1Thessalonians:4:11 @ and earnestly study to be quiet; and to mind your own affairs, and to work with your own hands, as we commanded you:

lont@1Thessalonians:5:3 @ When they shall say, Peace and safety, then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.

lont@2Thessalonians:2:3 @ Let no one lead you into a mistake by any means; because the apostasy must first appear, and the man of sin, the son of perdition, must be first revealed,

lont@2Thessalonians:3:4 @ For we have confidence in the Lord concerning you, that you both do, and will do, the things which we command you.

lont@2Thessalonians:3:6 @ Now, we command you, brethren, by the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks disorderly, and not according to the tradition which he received from us.

lont@2Thessalonians:3:10 @ And, therefore, when we were with you, this we commanded you, that if any one will not work, neither let him eat.

lont@2Thessalonians:3:12 @ Now, them who are such, we command and beseech by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

lont@2Thessalonians:3:14 @ Now, if one do not obey our command in this letter, point out that man, and keep no company with him, that he may be ashamed.

lont@1Timothy:1:1 @ Paul, an Apostle of Jesus Christ, by the commandment of God, our Saviour, and of the Lord Jesus Christ, our hope;

lont@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disorderly, the ungodly and sinners, the unholy and profane; murderers of fathers, and murderers of mothers, manslayers,

lont@1Timothy:1:10 @ fornicators, sodomites, manstealers, liars, false swearers, and if any other thing be opposite to wholesome doctrine;

lont@1Timothy:2:5 @ For there is one God, and one mediator between God and men, -the man Christ Jesus,

lont@1Timothy:2:9 @ I like manner also, that the women adorn themselves in decent apparel, with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly raiment:

lont@1Timothy:2:11 @ Let a woman learn in silence with all submission:

lont@1Timothy:2:12 @ for I do not allow a woman to teach, nor to usurp authority over a man, but to be silent;

lont@1Timothy:2:14 @ Besides, Adam was not deceived: but the woman, being deceived, was in transgression.

lont@1Timothy:3:8 @ The deacons, in like manner, must be grave, not double-tongued, not giving themselves to much wine, not persons who earn money by base methods;

lont@1Timothy:3:11 @ The women, in like manner, must be grave, not slanderers; but vigilant, faithful in all things.

lont@1Timothy:3:16 @ And, confessedly, great is the secret of godliness; -he who has manifested in the flesh, justified in the Spirit; seen of messengers, proclaimed to the Gentiles, believed on in the world, taken up in glory.

lont@1Timothy:4:3 @ who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by the faithful, who thoroughly know the truth;-

lont@1Timothy:5:1 @ Do not severely rebuke an old man, but beseech him as a father, and the young men as brothers;

lont@1Timothy:5:16 @ If any believing man or woman have widows, let them relieve them, and let not the congregation be burdened, that it may relieve those who are really widows.

lont@1Timothy:5:24 @ The sins of some men are very manifest, going before to condemnation; but some, indeed, they follow after.

lont@1Timothy:5:25 @ In like manner, also, the good works of some are very manifest, and those that are otherwise, can not lie hid.

lont@1Timothy:6:1 @ Let as many servants as are under the yoke, esteem their own masters worthy of all honor, that the name of God and his doctrine be not defamed.

lont@1Timothy:6:9 @ But they who will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition.

lont@1Timothy:6:10 @ For the love of money is the root of all evil, which some, eagerly desiring, have wholly erred from the faith, and pierced themselves all around with many sorrows.

lont@1Timothy:6:11 @ Therefore, do you, O man of God! flee these things, and pursue righteousness, piety, faith, love, patience, meekness.

lont@1Timothy:6:12 @ Combat the good combat of faith: lay hold on eternal life; to which, also, you have been called, and have confessed the good confession in the presence of many witnesses.

lont@1Timothy:6:14 @ that you keep this commandment without spot, unblameable, till the appearing of our Lord Jesus Christ;

lont@1Timothy:6:16 @ who only has immortality-dwelling in light inaccessible; whom no man has seen, nor can see: to whom be honor and might everlasting. Amen.

lont@2Timothy:1:10 @ and is now manifest by the appearing of our Saviour Jesus Christ; who has, indeed, vanquished death, and brought life and incorruptibility to light by the gospel:

lont@2Timothy:1:18 @ May the Lord grant him to find mercy from the Lord in that day! And how many services he rendered to me in Ephesus, you well know.

lont@2Timothy:2:2 @ And what things you have heard from me by many witnesses, these commit in trust to faithful men, who shall be fit also to teach others.

lont@2Timothy:2:4 @ No man who wars entangles himself with the occupations of this life, that he may please him, who has chosen him to be a soldier.

lont@2Timothy:2:6 @ It becomes the husbandman to labor, before he partakes of the fruits.

lont@2Timothy:2:15 @ Strive to exhibit yourself to God an approved workman, irreproachable, rightly dividing the word of truth.

lont@2Timothy:2:21 @ If, then, a man will cleanse himself well from these, he will be a vessel appointed to honor, sanctified, and very profitable for the master's use, prepared for every good work.

lont@2Timothy:3:8 @ Now, in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth: men wholly corrupted in mind, reprobate as to the faith.

lont@2Timothy:3:10 @ But you have fully known my teaching, manner of life, purpose, faith, meekness, love, patience,

lont@2Timothy:3:17 @ that the man of God may be perfect-completely fitted for every good work.

lont@2Timothy:4:14 @ Alexander, the coppersmith, has done me many evil things; the Lord will reward him according to his works:

lont@Titus:1:3 @ who has now manifested his word, at the proper season, by the proclamation with which I am entrusted, according to the appointment of God our Saviour;)

lont@Titus:1:5 @ For this purpose, I left you in Crete, that you might set in order the things left unfinished, and to ordain seniors in every city, as I commanded you.

lont@Titus:1:10 @ For there are many unruly and foolish talked and deceivers, especially those of the circumcision,

lont@Titus:2:3 @ That aged women, in like manner, be in deportment as becomes sacred persons-not slanderers, not enslaved to much wine, good teachers;

lont@Titus:2:6 @ The young men, in like manner, exhort to govern their passions.

lont@Philemon:1:9 @ yet, for love's sake, I rather beseech, being such a one as Paul, an old man, and now, also a prisoner of Jesus Christ.

lont@Hebrews:2:6 @ «But one in a certain place has testified, saying,» 'What is man that thou art mindful of him-or the son of man, that thou dost regard him?'

lont@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, to make him, who leads many sons to glory-even the Captain of their Salvation-perfect through sufferings.

lont@Hebrews:2:14 @ Since, then, the children partook of flesh and blood; he, also, in like manner, partook of these; that, through death, he might vanquish him who had the power of death, that is, the devil;

lont@Hebrews:7:5 @ For they, indeed, of the sons of Levi, who received the priesthood, have a commandment to tithe people according to the law; that is, their brethren, although they have come forth from the loins of Abraham:

lont@Hebrews:7:16 @ another priest arises, who is made, not according to the law of a carnal commandment, but according to the power of an endless life.

lont@Hebrews:7:18 @ Here then, there is a disannulling of the preceding commandment, because of its weakness and unprofitableness-

lont@Hebrews:7:23 @ Besides, many, indeed, are made priests, because by death they are hindered from continuing:

lont@Hebrews:8:2 @ a minister of the holy places; namely, of the true tabernacle which the Lord erected, and not man.

lont@Hebrews:8:11 @ And they shall not teach every man his fellow-citizen, and every man his brother, saying, Know the Lord; for all shall know me, from the least of them to the greatest of them.

lont@Hebrews:9:4 @ having the golden censer, and the ark of the institution, covered everywhere with gold, in which were the golden pot having the manna, and the rod of Aaron, which budded, and the tables of the institution;

lont@Hebrews:9:21 @ Moreover, he in like manner sprinkled with blood both the tabernacle, and all the vessels of the ministry.

lont@Hebrews:9:26 @ for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself.

lont@Hebrews:9:28 @ even so Christ, being once offered, to bear away the sins of many, will, to them who look for him, appear a second time, without a sin-offering, in order to salvation.

lont@Hebrews:10:34 @ For you also suffered with me in my bonds, and with joy sustained the spoiling of your goods, knowing within yourselves, that you have in heaven a better and a permanent substance.

lont@Hebrews:11:22 @ By faith, Joseph, when dying, made mention concerning the departing of the children of Israel, and gave commandment concerning his bones.

lont@Hebrews:11:23 @ By faith, Moses, when born, was hid three months by his parents, because they saw that he was a beautiful child, and were not afraid of the king's commandment.

lont@Hebrews:11:39 @ Now, all these, though commanded on account of faith, did not receive the promise,

lont@Hebrews:12:15 @ carefully observing, lest any one come short of the favor of God; lest some bitter root springing up, trouble you, and by it many be polluted;

lont@Hebrews:13:6 @ «So that taking courage, we may say,» 'The Lord is my helper, and I will not fear what man can do to men.'

lont@James:1:7 @ Now let not that man think, that he shall receive anything from the Lord.

lont@James:1:8 @ A man of two minds, is unstable in all his ways.

lont@James:1:11 @ For the sun rises with a burning heat, and withers the herb, and its flower falls down, and the beauty of its appearance perishes: so also shall the rich man fade in his ways.

lont@James:1:12 @ Blessed is the man who sustains trial, for becoming an approved person, he shall receive the crown of life, which the Lord has promised to them who love him.

lont@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

lont@James:1:20 @ for the wrath of man works not out the righteousness of God.

lont@James:1:23 @ For if any one be a hearer of the word, and not a doer, he is like a man who views his natural face in a mirror;

lont@James:2:2 @ For if there enter into your synagogue a man having gold rings on his fingers, and with splendid clothing, and there enter likewise a poor man, with sordid apparel;

lont@James:2:3 @ and you look on him who has the splendid clothing, and say, Sit you here honorably; and to the poor man, Stand you there; or, Sit here at my footstool:

lont@James:2:20 @ Besides, would you know, O vain man, that faith, without works, is dead?

lont@James:2:24 @ You see, that by works a man is justified, and not by faith only.

lont@James:2:25 @ And in like manner, also, was not Rahab, the harlot, justified by works, having secretly received the messengers, and having sent them away by another road.

lont@James:3:1 @ Do not become many teachers, my brethren, knowing that we shall receive a severe sentence.

lont@James:3:2 @ For in many things we all offend. If any one offend not in the word, he is a perfect man, able to rule, also, the whole body.

lont@James:3:7 @ Now every species of wild beasts, and of birds, and of serpents, and of sea monsters, is subdued, and has been subdued by man:

lont@James:5:7 @ Behold the husbandman, who expects the valuable fruit of the earth, waits patiently for it, till it receive the early and later rain.

lont@James:5:16 @ Confess your faults, one to another, and pray for one another, that you may be healed. The inwrought prayer of the righteous man avails much.

lont@James:5:17 @ Elias was a man frail and mortal like us, and he prayed fervently that it might not rain, and it did not rain on the land for three years and six months.

lont@1Peter:1:17 @ And seeing you call on the Father, who, without respect of persons, judges according to every man's work-pass the time of your sojourning here, in fear;

lont@1Peter:1:20 @ predetermined, indeed, before the foundation of the world, but manifested in these last times for you;

lont@1Peter:1:24 @ «For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower of it falls down; but the word of the Lord remains forever.»

lont@1Peter:2:13 @ Be subject, therefore, to every human establishment for the Lord's sake; whether to the king, as supreme;

lont@1Peter:3:1 @ In like manner, let the wives be in subjection to their own husbands; that, indeed, if any obey not the word, they, without the word, may be won by the behavior of their wives,

lont@1Peter:3:4 @ but-the hidden man of the heart, with the incorruptible ornament of a meek and quiet spirit, which, in the sight of God, is of great value.

lont@1Peter:3:7 @ In like manner, husbands, dwell with your wives according to knowledge, giving honor to the wife, as the weaker vessel, and as joint heirs of the favor of life, that your prayers be not hindered.

lont@1Peter:4:10 @ Let every one, according as he has received a gift, minister it to the others, as good stewards of the manifold favor of God.

lont@2Peter:1:20 @ Knowing this first, that no prophecy brought by the will of man;

lont@2Peter:2:2 @ And many will follow their lewd practices, on account of whom, they way of truth will be evil spoken of.

lont@2Peter:2:8 @ (for; -that righteous man, dwelling among them, by the sight and report of their unlawful deeds, tormented his righteous soul from day to day;)

lont@2Peter:2:16 @ and was convicted of his transgression; the dumb brute, speaking with man's voice, reprimanded the madness of the prophet.

lont@2Peter:2:21 @ Therefore, it has been better for them not to have known the way of righteousness, than having known it, turn away from the holy commandment delivered to them.

lont@2Peter:3:2 @ to be mindful of the words before spoken by the holy prophets, and of the commandment of us, the Apostles of the Lord and Saviour.

lont@2Peter:3:9 @ The Lord does not delay his promise in the manner some account delaying; but he exercises long-suffering toward us, not desiring that any should perish, but that all should come to reformation.

lont@1John:1:2 @ (for the life was manifested, and we have seen it, and bear witness, and declare to you that life which is eternal, which was with the Father, and was manifested to us;)

lont@1John:2:3 @ And by this, we know that we have known him, if we keep his commandments.

lont@1John:2:4 @ He who says, I have known him, and does not keep his commandments, is a liar, and the truth is not in this man.

lont@1John:2:5 @ But whoever keeps his word, truly in this man the love of God is perfected. By this we know that we are in him.

lont@1John:2:7 @ Brethren, I do not write a new commandment to you; but an old commandment, which you had from the beginning. The old commandment is the word, which you have heard from the beginning.

lont@1John:2:8 @ On the other hand, I write to you a new commandment, which is true concerning him and concerning you. For the darkness is passing away, and the light, which is true, now shines.

lont@1John:2:18 @ Young children, it is the last period. And as you have heard that the antichrist comes, so, now, there are many antichrists; whence you know that it is the last period.

lont@1John:2:19 @ They went away from us, but they were not of us. For, if they had been of us, they would have abode with us; but they went away, that they might be made manifest that they were not of us.

lont@1John:3:5 @ Moreover, you know that he was manifested that he might take away our sins-and in him is no sin.

lont@1John:3:8 @ He who works sin, is of the devil; for the devil sins from the beginning. For this purpose, the Son of God was manifested, that he might destroy the works of the devil.

lont@1John:3:15 @ Every one who hates his brother, is a manslayer; and you know that no manslayer has eternal life abiding in him.

lont@1John:3:22 @ And whatever we ask, we receive from him; because we keep his commandments, and do the things which are pleasing in his sight.

lont@1John:3:23 @ For this is his commandment, that we should believe on the name of his Son, Jesus Christ, and should love one another as he gave us commandment.

lont@1John:3:24 @ Now he who keeps His commandments, abides in him, and He in him; and by this we know that he abides in us, even by the Spirit, which he has given us.

lont@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits, whether they be from God; because many false prophets are gone forth into the world.

lont@1John:4:9 @ By this the love of God was manifested to us, that God sent forth his Son, the only begotten, into the world, that we might live through him.

lont@1John:4:21 @ Moreover, this commandment we have from him, that he who loves God, loves his brother, also.

lont@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

lont@1John:5:3 @ For this is the love of God, that we keep his commandments: and his commandments are not burdensome;

lont@2John:1:4 @ I rejoiced greatly, when I found some of your children walking in truth, as we received commandment from the Father.

lont@2John:1:5 @ And now I beseech you, Cyria, not as writing to you a new commandment, but that which we had from the beginning, that we love one another.

lont@2John:1:6 @ And this is the love that we walk according to his commandments. This is the commandment, even as you have heard from the beginning, that you may walk in it;

lont@2John:1:7 @ for many deceivers are entered into the world, who do not confess Jesus Christ did come in the flesh. This is the deceiver, and the antichrist.

lont@2John:1:12 @ Having many things to write to you, I did not incline to communicate them by paper and ink; because I hope to come to you, and speak face to face, that our joy may be complete.

lont@3John:1:6 @ These have borne testimony to your love, in the presence of the congregation; whom, if you help forward on their journey, in a manner worthy of God, you will do well.

lont@3John:1:13 @ I have many things to write; but I do not incline to write them to you with pen and ink:

lont@Jude:1:8 @ Truly, in like manner, also, shall these dreamers be punished-who, indeed, defile the flesh, despise authority, and blaspheme dignities.

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Wed Jul 3 02:49:02 2024
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