Bible:
Filter: String:

NT.filter - ylt Man:


ylt@Matthew:1:10 @and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

ylt@Matthew:1:23 @'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us [he is] God.'

ylt@Matthew:3:7 @And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?

ylt@Matthew:4:4 @But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

ylt@Matthew:4:24 @and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

ylt@Matthew:4:25 @And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

ylt@Matthew:5:19 @'Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

ylt@Matthew:5:28 @but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

ylt@Matthew:6:4 @that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

ylt@Matthew:6:6 @'But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

ylt@Matthew:6:18 @that thou mayest not appear to men fasting, but to thy Father who [is] in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

ylt@Matthew:7:9 @'Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him?

ylt@Matthew:7:13 @'Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it;

ylt@Matthew:7:22 @Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?

ylt@Matthew:7:24 @'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

ylt@Matthew:7:26 @'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

ylt@Matthew:8:4 @And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'

ylt@Matthew:8:6 @and saying, 'Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,'

ylt@Matthew:8:9 @for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'

ylt@Matthew:8:11 @and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,

ylt@Matthew:8:13 @And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.

ylt@Matthew:8:16 @And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,

ylt@Matthew:8:18 @And Jesus having seen great multitudes about him, did command to depart to the other side;

ylt@Matthew:8:20 @and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'

ylt@Matthew:8:30 @And there was far off from them a herd of many swine feeding,

ylt@Matthew:9:6 @'But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

ylt@Matthew:9:9 @And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him.

ylt@Matthew:9:10 @And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,

ylt@Matthew:9:20 @and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

ylt@Matthew:9:22 @And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

ylt@Matthew:9:32 @And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

ylt@Matthew:10:5 @These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

ylt@Matthew:10:10 @nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.

ylt@Matthew:10:23 @'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.

ylt@Matthew:10:31 @be not therefore afraid, than many sparrows ye are better.

ylt@Matthew:10:35 @for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,

ylt@Matthew:10:36 @and the enemies of a man are those of his household.

ylt@Matthew:10:41 @he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward,

ylt@Matthew:11:8 @'But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.

ylt@Matthew:11:19 @the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

ylt@Matthew:12:8 @for the son of man is lord even of the sabbath.'

ylt@Matthew:12:10 @and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

ylt@Matthew:12:11 @And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]?

ylt@Matthew:12:12 @How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

ylt@Matthew:12:13 @Then saith he to the man, 'Stretch forth thy hand,' and he stretched [it] forth, and it was restored whole as the other.

ylt@Matthew:12:16 @and did charge them that they might not make him manifest,

ylt@Matthew:12:29 @'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

ylt@Matthew:12:32 @And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

ylt@Matthew:12:35 @The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.

ylt@Matthew:12:40 @for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

ylt@Matthew:12:43 @'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;

ylt@Matthew:12:45 @then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

ylt@Matthew:13:2 @and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

ylt@Matthew:13:3 @and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,

ylt@Matthew:13:17 @for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.

ylt@Matthew:13:24 @Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,

ylt@Matthew:13:28 @And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?

ylt@Matthew:13:31 @Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

ylt@Matthew:13:33 @Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

ylt@Matthew:13:37 @And he answering said to them, 'He who is sowing the good seed is the Son of Man,

ylt@Matthew:13:41 @the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,

ylt@Matthew:13:44 @'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.

ylt@Matthew:13:45 @'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,

ylt@Matthew:13:52 @And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

ylt@Matthew:13:58 @and he did not there many mighty works, because of their unbelief.

ylt@Matthew:14:9 @and the king was grieved, but because of the oaths and of those reclining with him, he commanded [it] to be given;

ylt@Matthew:14:19 @And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,

ylt@Matthew:14:36 @and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

ylt@Matthew:15:3 @And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?

ylt@Matthew:15:4 @for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Matthew:15:6 @and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.

ylt@Matthew:15:9 @and in vain do they worship Me, teaching teachings -- commands of men.'

ylt@Matthew:15:11 @not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

ylt@Matthew:15:18 @but the things coming forth from the mouth from the heart do come forth, and these defile the man;

ylt@Matthew:15:20 @these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'

ylt@Matthew:15:22 @and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

ylt@Matthew:15:28 @then answering, Jesus said to her, 'O woman, great [is] thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

ylt@Matthew:15:30 @and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,

ylt@Matthew:15:33 @And his disciples say to him, 'Whence to us, in a wilderness, so many loaves, as to fill so great a multitude?'

ylt@Matthew:15:34 @And Jesus saith to them, 'How many loaves have ye?' and they said, 'Seven, and a few little fishes.'

ylt@Matthew:15:35 @And he commanded the multitudes to sit down upon the ground,

ylt@Matthew:16:9 @do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

ylt@Matthew:16:10 @nor the seven loaves of the four thousand, and how many baskets ye took up?

ylt@Matthew:16:13 @And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?'

ylt@Matthew:16:21 @From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

ylt@Matthew:16:26 @for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

ylt@Matthew:16:27 @'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

ylt@Matthew:16:28 @Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

ylt@Matthew:17:9 @And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

ylt@Matthew:17:12 @and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

ylt@Matthew:17:14 @And when they came unto the multitude, there came to him a man, kneeling down to him,

ylt@Matthew:17:22 @And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men,

ylt@Matthew:18:7 @'Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

ylt@Matthew:18:11 @for the Son of Man did come to save the lost.

ylt@Matthew:18:12 @'What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

ylt@Matthew:18:17 @'And if he may not hear them, say [it] to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

ylt@Matthew:18:23 @'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,

ylt@Matthew:18:25 @and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

ylt@Matthew:19:3 @And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

ylt@Matthew:19:5 @and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ylt@Matthew:19:6 @so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

ylt@Matthew:19:7 @They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?'

ylt@Matthew:19:10 @His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.'

ylt@Matthew:19:17 @And he said to him, 'Why me dost thou call good? no one [is] good except One -- God; but if thou dost will to enter into the life, keep the commands.'

ylt@Matthew:19:20 @The young man saith to him, 'All these did I keep from my youth; what yet do I lack?'

ylt@Matthew:19:22 @And the young man, having heard the word, went away sorrowful, for he had many possessions;

ylt@Matthew:19:23 @and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

ylt@Matthew:19:24 @and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

ylt@Matthew:19:28 @And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;

ylt@Matthew:19:30 @and many first shall be last, and last first.

ylt@Matthew:20:1 @'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,

ylt@Matthew:20:5 @and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner.

ylt@Matthew:20:16 @So the last shall be first, and the first last, for many are called, and few chosen.'

ylt@Matthew:20:18 @'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,

ylt@Matthew:20:28 @even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Matthew:21:6 @And the disciples having gone and having done as Jesus commanded them,

ylt@Matthew:21:28 @'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'

ylt@Matthew:21:30 @'And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not;

ylt@Matthew:21:33 @'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

ylt@Matthew:21:36 @'Again he sent other servants more than the first, and they did to them in the same manner.

ylt@Matthew:22:2 @'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

ylt@Matthew:22:9 @be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

ylt@Matthew:22:10 @'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

ylt@Matthew:22:11 @'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

ylt@Matthew:22:14 @for many are called, and few chosen.'

ylt@Matthew:22:26 @in like manner also the second, and the third, unto the seventh,

ylt@Matthew:22:27 @and last of all died also the woman;

ylt@Matthew:22:36 @'Teacher, which [is] the great command in the Law?'

ylt@Matthew:22:38 @this is a first and great command;

ylt@Matthew:22:40 @on these -- the two commands -- all the law and the prophets do hang.'

ylt@Matthew:24:5 @for many shall come in my name, saying, I am the Christ, and they shall lead many astray,

ylt@Matthew:24:10 @and then shall many be stumbled, and they shall deliver up one another, and shall hate one another.

ylt@Matthew:24:11 @'And many false prophets shall arise, and shall lead many astray;

ylt@Matthew:24:12 @and because of the abounding of the lawlessness, the love of the many shall become cold;

ylt@Matthew:24:27 @for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;

ylt@Matthew:24:30 @and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

ylt@Matthew:24:37 @and as the days of Noah -- so shall be also the presence of the Son of Man;

ylt@Matthew:24:39 @and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.

ylt@Matthew:24:44 @because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

ylt@Matthew:25:13 @'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

ylt@Matthew:25:14 @'For -- as a man going abroad did call his own servants, and did deliver to them his substance,

ylt@Matthew:25:17 @in like manner also he who [received] the two, he gained, also he, other two;

ylt@Matthew:25:21 @'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:23 @'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:24 @'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter;

ylt@Matthew:25:31 @'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;

ylt@Matthew:26:2 @'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'

ylt@Matthew:26:7 @there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

ylt@Matthew:26:10 @And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;

ylt@Matthew:26:24 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

ylt@Matthew:26:28 @for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

ylt@Matthew:26:35 @Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.

ylt@Matthew:26:36 @Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

ylt@Matthew:26:45 @then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

ylt@Matthew:26:60 @and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,

ylt@Matthew:26:64 @Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.'

ylt@Matthew:26:72 @and again did he deny with an oath -- 'I have not known the man.'

ylt@Matthew:26:73 @And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.'

ylt@Matthew:26:74 @Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow,

ylt@Matthew:27:13 @then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?'

ylt@Matthew:27:19 @And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

ylt@Matthew:27:32 @And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

ylt@Matthew:27:41 @And in like manner also the chief priests mocking, with the scribes and elders, said,

ylt@Matthew:27:52 @and the tombs were opened, and many bodies of the saints who have fallen asleep, arose,

ylt@Matthew:27:53 @and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.

ylt@Matthew:27:55 @And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

ylt@Matthew:27:57 @And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,

ylt@Matthew:27:58 @he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.

ylt@Matthew:27:64 @command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.'

ylt@Matthew:28:20 @teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'

ylt@Mark:1:23 @And there was in their synagogue a man with an unclean spirit, and he cried out,

ylt@Mark:1:27 @and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'

ylt@Mark:1:34 @and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ylt@Mark:2:2 @and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

ylt@Mark:2:10 @'And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

ylt@Mark:2:15 @And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

ylt@Mark:2:27 @And he said to them, 'The sabbath for man was made, not man for the sabbath,

ylt@Mark:2:28 @so that the son of man is lord also of the sabbath.'

ylt@Mark:3:1 @And he entered again into the synagogue, and there was there a man having the hand withered,

ylt@Mark:3:3 @And he saith to the man having the hand withered, 'Rise up in the midst.'

ylt@Mark:3:5 @And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

ylt@Mark:3:10 @for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

ylt@Mark:3:12 @and many times he was charging them that they might not make him manifest.

ylt@Mark:3:27 @'No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

ylt@Mark:4:2 @and he taught them many things in similes, and he said to them in his teaching:

ylt@Mark:4:16 @'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,

ylt@Mark:4:22 @for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

ylt@Mark:4:26 @And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,

ylt@Mark:4:33 @And with many such similes he was speaking to them the word, as they were able to hear,

ylt@Mark:5:2 @and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,

ylt@Mark:5:4 @because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

ylt@Mark:5:8 @(for he said to him, 'Come forth, spirit unclean, out of the man,')

ylt@Mark:5:9 @and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'

ylt@Mark:5:25 @and a certain woman, having an issue of blood twelve years,

ylt@Mark:5:26 @and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

ylt@Mark:5:33 @and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

ylt@Mark:6:2 @and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

ylt@Mark:6:8 @and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

ylt@Mark:6:11 @and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ylt@Mark:6:13 @and many demons they were casting out, and they were anointing with oil many infirm, and they were healing [them].

ylt@Mark:6:20 @for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.

ylt@Mark:6:27 @and immediately the king having sent a guardsman, did command his head to be brought,

ylt@Mark:6:30 @And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,

ylt@Mark:6:31 @and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity,

ylt@Mark:6:33 @And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,

ylt@Mark:6:34 @and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

ylt@Mark:6:38 @And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.'

ylt@Mark:6:39 @And he commanded them to make all recline in companies upon the green grass,

ylt@Mark:6:56 @and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

ylt@Mark:7:4 @and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

ylt@Mark:7:7 @and in vain do they worship Me, teaching teachings, commands of men;

ylt@Mark:7:8 @for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

ylt@Mark:7:9 @And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

ylt@Mark:7:11 @and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

ylt@Mark:7:13 @setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

ylt@Mark:7:15 @there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

ylt@Mark:7:18 @and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

ylt@Mark:7:20 @And he said -- 'That which is coming out from the man, that doth defile the man;

ylt@Mark:7:23 @all these evils do come forth from within, and they defile the man.'

ylt@Mark:7:25 @for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

ylt@Mark:7:26 @and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

ylt@Mark:7:32 @and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

ylt@Mark:8:5 @And he was questioning them, 'How many loaves have ye?' and they said, 'Seven.'

ylt@Mark:8:6 @And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before [them]; and they did set before the multitude.

ylt@Mark:8:10 @and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,

ylt@Mark:8:19 @When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, 'Twelve.'

ylt@Mark:8:20 @'And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, 'Seven.'

ylt@Mark:8:23 @and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put [his] hands on him, he was questioning him if he doth behold anything:

ylt@Mark:8:31 @and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

ylt@Mark:8:36 @for what shall it profit a man, if he may gain the whole world, and forfeit his life?

ylt@Mark:8:37 @Or what shall a man give as an exchange for his life?

ylt@Mark:8:38 @for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

ylt@Mark:9:9 @And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

ylt@Mark:9:12 @And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

ylt@Mark:9:22 @and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

ylt@Mark:9:26 @and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

ylt@Mark:9:31 @for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

ylt@Mark:10:3 @and he answering said to them, 'What did Moses command you?'

ylt@Mark:10:5 @And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command,

ylt@Mark:10:7 @on this account shall a man leave his father and mother, and shall cleave unto his wife,

ylt@Mark:10:9 @what therefore God did join together, let not man put asunder.'

ylt@Mark:10:12 @and if a woman may put away her husband, and is married to another, she committeth adultery.'

ylt@Mark:10:19 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

ylt@Mark:10:22 @And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.

ylt@Mark:10:25 @It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

ylt@Mark:10:31 @and many first shall be last, and the last first.'

ylt@Mark:10:33 @-- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

ylt@Mark:10:45 @for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Mark:10:48 @and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

ylt@Mark:10:49 @And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;'

ylt@Mark:10:51 @And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

ylt@Mark:11:6 @and they said to them as Jesus commanded, and they suffered them.

ylt@Mark:11:8 @and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

ylt@Mark:12:1 @And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;

ylt@Mark:12:5 @'And again he sent another, and that one they killed; and many others, some beating, and some killing.

ylt@Mark:12:21 @and the second took her, and died, neither left he seed, and the third in like manner,

ylt@Mark:12:22 @and the seven took her, and left no seed, last of all died also the woman;

ylt@Mark:12:28 @And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

ylt@Mark:12:29 @and Jesus answered him -- 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;

ylt@Mark:12:30 @and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;

ylt@Mark:12:31 @and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

ylt@Mark:12:41 @And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

ylt@Mark:13:6 @for many shall come in my name, saying -- I am [he], and many they shall lead astray;

ylt@Mark:13:26 @'And then they shall see the Son of Man coming in clouds with much power and glory,

ylt@Mark:13:34 @as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

ylt@Mark:14:3 @And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

ylt@Mark:14:9 @Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

ylt@Mark:14:13 @And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

ylt@Mark:14:21 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

ylt@Mark:14:24 @and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

ylt@Mark:14:31 @And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

ylt@Mark:14:32 @And they come to a spot, the name of which [is] Gethsemane, and he saith to his disciples, 'Sit ye here till I may pray;'

ylt@Mark:14:41 @And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

ylt@Mark:14:51 @and a certain young man was following him, having put a linen cloth about [his] naked body, and the young men lay hold on him,

ylt@Mark:14:56 @for many were bearing false testimony against him, and their testimonies were not alike.

ylt@Mark:14:62 @and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

ylt@Mark:14:71 @and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;'

ylt@Mark:15:3 @And the chief priests were accusing him of many things, [but he answered nothing.]

ylt@Mark:15:4 @And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!'

ylt@Mark:15:31 @And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

ylt@Mark:15:39 @and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

ylt@Mark:15:41 @(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.

ylt@Mark:16:5 @and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.

ylt@Mark:16:12 @And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,

ylt@Mark:16:14 @Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

ylt@Luke:1:1 @Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

ylt@Luke:1:6 @and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

ylt@Luke:1:14 @and there shall be joy to thee, and gladness, and many at his birth shall joy,

ylt@Luke:1:16 @and many of the sons of Israel he shall turn to the Lord their God,

ylt@Luke:1:27 @to a virgin, betrothed to a man, whose name [is] Joseph, of the house of David, and the name of the virgin [is] Mary.

ylt@Luke:1:36 @and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;

ylt@Luke:2:7 @and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

ylt@Luke:2:12 @and this [is] to you the sign: Ye shall find a babe wrapped up, lying in the manger.'

ylt@Luke:2:16 @And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,

ylt@Luke:2:25 @And lo, there was a man in Jerusalem, whose name [is] Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

ylt@Luke:2:34 @and Simeon blessed them, and said unto Mary his mother, 'Lo, this [one] is set for the falling and rising again of many in Israel, and for a sign spoken against --

ylt@Luke:2:35 @(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'

ylt@Luke:3:11 @and he answering saith to them, 'He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'

ylt@Luke:3:18 @And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,

ylt@Luke:4:4 @And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

ylt@Luke:4:25 @and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

ylt@Luke:4:26 @and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;

ylt@Luke:4:27 @and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

ylt@Luke:4:33 @And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,

ylt@Luke:4:36 @and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'

ylt@Luke:4:40 @And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them [his] hands having put, did heal them.

ylt@Luke:4:41 @And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

ylt@Luke:5:8 @And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'

ylt@Luke:5:10 @and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

ylt@Luke:5:12 @And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

ylt@Luke:5:18 @And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

ylt@Luke:5:20 @and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'

ylt@Luke:5:24 @'And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

ylt@Luke:5:33 @And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

ylt@Luke:6:5 @and he said to them, -- 'The Son of Man is lord also of the sabbath.'

ylt@Luke:6:6 @And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

ylt@Luke:6:8 @And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.

ylt@Luke:6:10 @And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

ylt@Luke:6:22 @'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

ylt@Luke:6:29 @and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

ylt@Luke:6:31 @and as ye wish that men may do to you, do ye also to them in like manner;

ylt@Luke:6:45 @'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.

ylt@Luke:6:48 @he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

ylt@Luke:6:49 @'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

ylt@Luke:7:8 @for I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth [it].'

ylt@Luke:7:11 @And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,

ylt@Luke:7:14 @and having come near, he touched the bier, and those bearing [it] stood still, and he said, 'Young man, to thee I say, Arise;'

ylt@Luke:7:21 @And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.

ylt@Luke:7:25 @but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!

ylt@Luke:7:34 @the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

ylt@Luke:7:37 @and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

ylt@Luke:7:39 @And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'

ylt@Luke:7:44 @And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

ylt@Luke:7:45 @a kiss to me thou didst not give, but this woman, from what [time] I came in, did not cease kissing my feet;

ylt@Luke:7:46 @with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

ylt@Luke:7:47 @therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

ylt@Luke:7:50 @and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

ylt@Luke:8:3 @and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

ylt@Luke:8:17 @for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

ylt@Luke:8:25 @and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

ylt@Luke:8:27 @and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

ylt@Luke:8:29 @For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

ylt@Luke:8:30 @And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

ylt@Luke:8:31 @and he was calling on him, that he may not command them to go away to the abyss,

ylt@Luke:8:32 @and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,

ylt@Luke:8:33 @and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.

ylt@Luke:8:35 @and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;

ylt@Luke:8:38 @And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,

ylt@Luke:8:41 @and lo, there came a man, whose name [is] Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

ylt@Luke:8:43 @and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

ylt@Luke:8:47 @And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

ylt@Luke:9:5 @and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'

ylt@Luke:9:21 @And having charged them, he commanded [them] to say this to no one,

ylt@Luke:9:22 @saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

ylt@Luke:9:25 @for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

ylt@Luke:9:26 @'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

ylt@Luke:9:38 @and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

ylt@Luke:9:44 @'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

ylt@Luke:9:54 @And his disciples James and John having seen, said, 'Sir, wilt thou [that] we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

ylt@Luke:9:56 @for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

ylt@Luke:9:58 @and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'

ylt@Luke:10:7 @'And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,

ylt@Luke:10:24 @for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'

ylt@Luke:10:30 @and Jesus having taken up [the word], said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving [him] half dead.

ylt@Luke:10:32 @and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

ylt@Luke:10:37 @and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'

ylt@Luke:10:38 @And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

ylt@Luke:10:41 @And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things,

ylt@Luke:11:8 @'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;

ylt@Luke:11:14 @And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,

ylt@Luke:11:21 @'When the strong man armed may keep his hall, in peace are his goods;

ylt@Luke:11:24 @'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;

ylt@Luke:11:26 @then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'

ylt@Luke:11:27 @And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!'

ylt@Luke:11:30 @for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ylt@Luke:11:53 @And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,

ylt@Luke:12:7 @but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

ylt@Luke:12:8 @'And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

ylt@Luke:12:10 @and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

ylt@Luke:12:14 @And he said to him, 'Man, who set me a judge or a divider over you?'

ylt@Luke:12:16 @And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well;

ylt@Luke:12:19 @and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

ylt@Luke:12:40 @and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'

ylt@Luke:12:47 @'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

ylt@Luke:13:5 @No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'

ylt@Luke:13:11 @and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

ylt@Luke:13:12 @and Jesus having seen her, did call [her] near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'

ylt@Luke:13:19 @It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

ylt@Luke:13:21 @It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

ylt@Luke:13:24 @'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

ylt@Luke:14:2 @and lo, there was a certain dropsical man before him;

ylt@Luke:14:16 @and he said to him, 'A certain man made a great supper, and called many,

ylt@Luke:14:22 @'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

ylt@Luke:14:30 @saying -- This man began to build, and was not able to finish.

ylt@Luke:14:35 @neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

ylt@Luke:15:4 @'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

ylt@Luke:15:8 @'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

ylt@Luke:15:11 @And he said, 'A certain man had two sons,

ylt@Luke:15:13 @'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;

ylt@Luke:15:17 @'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!

ylt@Luke:15:29 @and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;

ylt@Luke:16:1 @And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

ylt@Luke:16:19 @'And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,

ylt@Luke:16:20 @and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,

ylt@Luke:16:21 @and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.

ylt@Luke:16:22 @'And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried;

ylt@Luke:16:25 @'And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

ylt@Luke:17:22 @And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold [it];

ylt@Luke:17:24 @for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

ylt@Luke:17:25 @and first it behoveth him to suffer many things, and to be rejected by this generation.

ylt@Luke:17:26 @'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;

ylt@Luke:17:28 @in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;

ylt@Luke:17:30 @'According to these things it shall be, in the day the Son of Man is revealed;

ylt@Luke:17:31 @in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

ylt@Luke:18:2 @saying, 'A certain judge was in a certain city -- God he is not fearing, and man he is not regarding --

ylt@Luke:18:4 @and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,

ylt@Luke:18:8 @I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

ylt@Luke:18:12 @I fast twice in the week, I give tithes of all things -- as many as I possess.

ylt@Luke:18:20 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

ylt@Luke:18:22 @and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'

ylt@Luke:18:25 @for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

ylt@Luke:18:30 @who may not receive back manifold more in this time, and in the coming age, life age-during.'

ylt@Luke:18:31 @And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man,

ylt@Luke:18:35 @And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

ylt@Luke:18:40 @And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,

ylt@Luke:19:2 @and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich,

ylt@Luke:19:7 @and having seen [it], they were all murmuring, saying -- 'With a sinful man he went in to lodge!'

ylt@Luke:19:10 @for the Son of Man came to seek and to save the lost.'

ylt@Luke:19:11 @And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

ylt@Luke:19:12 @He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,

ylt@Luke:19:15 @'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

ylt@Luke:19:21 @for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.

ylt@Luke:19:22 @'And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!

ylt@Luke:20:9 @And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

ylt@Luke:20:31 @and the third took her, and in like manner also the seven -- they left not children, and they died;

ylt@Luke:20:32 @and last of all died also the woman:

ylt@Luke:21:8 @And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am [he], and the time hath come nigh; go not on then after them;

ylt@Luke:21:27 @'And then they shall see the Son of Man, coming in a cloud, with power and much glory;

ylt@Luke:21:36 @watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

ylt@Luke:22:10 @And he said to them, 'Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,

ylt@Luke:22:20 @In like manner, also, the cup after the supping, saying, 'This cup [is] the new covenant in my blood, that for you is being poured forth.

ylt@Luke:22:22 @and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'

ylt@Luke:22:36 @Then said he to them, 'But, now, he who is having a bag, let him take [it] up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

ylt@Luke:22:48 @and Jesus said to him, 'Judas, with a kiss the Son of Man dost thou deliver up?'

ylt@Luke:22:57 @and he disowned him, saying, 'Woman, I have not known him.'

ylt@Luke:22:58 @And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.'

ylt@Luke:22:60 @and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew.

ylt@Luke:22:65 @and many other things, speaking evilly, they spake in regard to him.

ylt@Luke:22:69 @henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

ylt@Luke:23:4 @And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;'

ylt@Luke:23:6 @And Pilate having heard of Galilee, questioned if the man is a Galilean,

ylt@Luke:23:8 @And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

ylt@Luke:23:9 @and was questioning him in many words, and he answered him nothing.

ylt@Luke:23:14 @said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;

ylt@Luke:23:38 @And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.'

ylt@Luke:23:47 @And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;'

ylt@Luke:23:50 @And lo, a man, by name Joseph, being a counsellor, a man good and righteous,

ylt@Luke:23:56 @and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

ylt@Luke:24:7 @saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

ylt@Luke:24:19 @And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,

ylt@John:1:6 @There came a man -- having been sent from God -- whose name [is] John,

ylt@John:1:9 @He was the true Light, which doth enlighten every man, coming to the world;

ylt@John:1:12 @but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

ylt@John:1:13 @who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

ylt@John:1:30 @this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:

ylt@John:1:31 @and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

ylt@John:1:51 @and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'

ylt@John:2:4 @Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.'

ylt@John:2:10 @and saith to him, 'Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'

ylt@John:2:11 @This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;

ylt@John:2:12 @after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.

ylt@John:2:23 @And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

ylt@John:2:25 @and because he had no need that any should testify concerning man, for he himself was knowing what was in man.

ylt@John:3:1 @And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,

ylt@John:3:4 @Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

ylt@John:3:13 @and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.

ylt@John:3:14 @'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

ylt@John:3:21 @but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

ylt@John:3:23 @and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --

ylt@John:3:27 @John answered and said, 'A man is not able to receive anything, if it may not have been given him from the heaven;

ylt@John:4:7 @there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;'

ylt@John:4:9 @the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

ylt@John:4:11 @The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water?

ylt@John:4:15 @The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.'

ylt@John:4:17 @the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not;

ylt@John:4:19 @The woman saith to him, 'Sir, I perceive that thou art a prophet;

ylt@John:4:21 @Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

ylt@John:4:25 @The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;'

ylt@John:4:27 @And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

ylt@John:4:28 @The woman then left her water-jug, and went away to the city, and saith to the men,

ylt@John:4:29 @'Come, see a man, who told me all things -- as many as I did; is this the Christ?'

ylt@John:4:39 @And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.'

ylt@John:4:41 @and many more did believe because of his word,

ylt@John:4:42 @and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

ylt@John:4:50 @Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on,

ylt@John:5:5 @and there was a certain man there being in ailment thirty and eight years,

ylt@John:5:7 @The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

ylt@John:5:9 @and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

ylt@John:5:12 @they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?'

ylt@John:5:15 @The man went away, and told the Jews that it is Jesus who made him whole,

ylt@John:5:19 @Jesus therefore responded and said to them, 'Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

ylt@John:5:27 @and authority He gave him also to do judgment, because he is Son of Man.

ylt@John:5:34 @'But I do not receive testimony from man, but these things I say that ye may be saved;

ylt@John:5:41 @glory from man I do not receive,

ylt@John:6:9 @'There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

ylt@John:6:11 @and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.

ylt@John:6:27 @work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- [even] God.'

ylt@John:6:31 @our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

ylt@John:6:49 @your fathers did eat the manna in the wilderness, and they died;

ylt@John:6:53 @Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;

ylt@John:6:58 @this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.'

ylt@John:6:60 @many, therefore, of his disciples having heard, said, 'This word is hard; who is able to hear it?'

ylt@John:6:62 @if then ye may behold the Son of Man going up where he was before?

ylt@John:6:66 @From this [time] many of his disciples went away backward, and were no more walking with him,

ylt@John:7:4 @for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

ylt@John:7:10 @And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

ylt@John:7:22 @because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

ylt@John:7:23 @if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

ylt@John:7:31 @and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

ylt@John:7:40 @Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

ylt@John:7:46 @The officers answered, 'Never so spake man -- as this man.'

ylt@John:7:51 @'Doth our law judge the man, if it may not hear from him first, and know what he doth?'

ylt@John:8:3 @and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

ylt@John:8:4 @they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery,

ylt@John:8:5 @and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'

ylt@John:8:9 @and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

ylt@John:8:10 @And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

ylt@John:8:26 @many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

ylt@John:8:28 @Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;

ylt@John:8:30 @As he is speaking these things, many believed in him;

ylt@John:8:40 @and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not;

ylt@John:8:44 @'Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

ylt@John:9:1 @And passing by, he saw a man blind from birth,

ylt@John:9:3 @Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

ylt@John:9:6 @These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

ylt@John:9:11 @he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

ylt@John:9:16 @Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ylt@John:9:17 @They said to the blind man again, 'Thou -- what dost thou say of him -- that he opened thine eyes?'

ylt@John:9:24 @They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

ylt@John:9:30 @The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

ylt@John:10:8 @all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

ylt@John:10:18 @no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

ylt@John:10:20 @and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

ylt@John:10:32 @Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?'

ylt@John:10:33 @The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

ylt@John:10:41 @and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

ylt@John:10:42 @and many did believe in him there.

ylt@John:11:19 @and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

ylt@John:11:37 @and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

ylt@John:11:45 @Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

ylt@John:11:47 @the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

ylt@John:11:48 @if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

ylt@John:11:50 @nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

ylt@John:11:55 @And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

ylt@John:11:57 @and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.

ylt@John:12:11 @because on account of him many of the Jews were going away, and were believing in Jesus.

ylt@John:12:23 @And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

ylt@John:12:34 @the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'

ylt@John:12:37 @yet he having done so many signs before them, they were not believing in him,

ylt@John:12:42 @Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

ylt@John:12:49 @because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

ylt@John:12:50 @and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'

ylt@John:13:31 @When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;

ylt@John:13:34 @'A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

ylt@John:14:2 @in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

ylt@John:14:15 @'If ye love me, my commands keep,

ylt@John:14:21 @he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

ylt@John:14:22 @Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'

ylt@John:14:31 @but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

ylt@John:15:1 @'I am the true vine, and my Father is the husbandman;

ylt@John:15:10 @if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

ylt@John:15:12 @'This is my command, that ye love one another, according as I did love you;

ylt@John:15:14 @ye are my friends, if ye may do whatever I command you;

ylt@John:15:17 @'These things I command you, that ye love one another;

ylt@John:16:12 @'I have yet many things to say to you, but ye are not able to bear [them] now;

ylt@John:16:13 @and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

ylt@John:16:15 @'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

ylt@John:16:21 @'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

ylt@John:16:23 @and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

ylt@John:17:6 @I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;

ylt@John:17:7 @now they have known that all things, as many as Thou hast given to me, are from Thee,

ylt@John:18:2 @and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

ylt@John:18:14 @and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

ylt@John:18:17 @Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

ylt@John:18:26 @One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

ylt@John:18:29 @Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'

ylt@John:19:5 @Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'

ylt@John:19:20 @this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

ylt@John:19:26 @Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

ylt@John:20:13 @And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

ylt@John:20:15 @Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

ylt@John:20:30 @Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ylt@John:21:1 @After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:

ylt@John:21:11 @Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

ylt@John:21:13 @Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

ylt@John:21:14 @this [is] now a third time Jesus was manifested to his disciples, having been raised from the dead.

ylt@John:21:25 @And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

ylt@Acts:1:2 @till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,

ylt@Acts:1:3 @to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

ylt@Acts:1:4 @And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, [saith he,] 'Ye did hear of me;

ylt@Acts:1:5 @because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit -- after not many days.'

ylt@Acts:1:11 @who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

ylt@Acts:2:22 @'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

ylt@Acts:2:39 @for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

ylt@Acts:2:40 @Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'

ylt@Acts:2:43 @And fear came on every soul, many wonders also and signs were being done through the apostles,

ylt@Acts:3:2 @and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

ylt@Acts:3:11 @And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon's -- greatly amazed,

ylt@Acts:3:14 @and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,

ylt@Acts:3:22 @'For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

ylt@Acts:3:24 @and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.

ylt@Acts:4:4 @and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

ylt@Acts:4:6 @and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,

ylt@Acts:4:9 @if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

ylt@Acts:4:14 @and seeing the man standing with them who hath been healed, they had nothing to say against [it],

ylt@Acts:4:15 @and having commanded them to go away out of the sanhedrim, they took counsel with one another,

ylt@Acts:4:16 @saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

ylt@Acts:4:17 @but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'

ylt@Acts:4:22 @for above forty years of age was the man upon whom had been done this sign of the healing.

ylt@Acts:4:34 @for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

ylt@Acts:5:1 @And a certain man, Ananias by name, with Sapphira his wife, sold a possession,

ylt@Acts:5:12 @And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;

ylt@Acts:5:28 @saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

ylt@Acts:5:34 @but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

ylt@Acts:5:36 @for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

ylt@Acts:5:37 @'After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

ylt@Acts:5:40 @And to him they agreed, and having called near the apostles, having beaten [them], they commanded [them] not to speak in the name of Jesus, and let them go;

ylt@Acts:6:5 @And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

ylt@Acts:7:13 @and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

ylt@Acts:7:56 @and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'

ylt@Acts:7:58 @and having cast him forth outside of the city, they were stoning [him] -- and the witnesses did put down their garments at the feet of a young man called Saul --

ylt@Acts:8:7 @for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,

ylt@Acts:8:9 @And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

ylt@Acts:8:25 @They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.

ylt@Acts:8:27 @And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

ylt@Acts:8:38 @and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;

ylt@Acts:9:12 @and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.'

ylt@Acts:9:13 @And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

ylt@Acts:9:16 @for I will shew him how many things it behoveth him for My name to suffer.'

ylt@Acts:9:23 @And when many days were fulfilled, the Jews took counsel together to kill him,

ylt@Acts:9:33 @and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic,

ylt@Acts:9:36 @And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

ylt@Acts:9:39 @And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

ylt@Acts:9:42 @and it became known throughout all Joppa, and many believed on the Lord;

ylt@Acts:9:43 @and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.

ylt@Acts:10:1 @And there was a certain man in Cesarea, by name Cornelius, a centurion from a band called Italian,

ylt@Acts:10:2 @pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

ylt@Acts:10:3 @he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, 'Cornelius;'

ylt@Acts:10:22 @And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

ylt@Acts:10:26 @and Peter raised him, saying, 'Stand up; I also myself am a man;'

ylt@Acts:10:27 @and talking with him he went in, and doth find many having come together.

ylt@Acts:10:28 @And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

ylt@Acts:10:30 @And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,

ylt@Acts:10:33 @at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

ylt@Acts:10:40 @'This one God did raise up the third day, and gave him to become manifest,

ylt@Acts:10:42 @and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --

ylt@Acts:10:45 @and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out,

ylt@Acts:10:48 @he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.

ylt@Acts:11:12 @and the Spirit said to me to go with them, nothing doubting, and these six brethren also went with me, and we did enter into the house of the man,

ylt@Acts:11:24 @because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.

ylt@Acts:12:12 @also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

ylt@Acts:12:19 @and Herod having sought for him, and not having found, having examined the guards, did command [them] to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding [there].

ylt@Acts:12:22 @and the populace were shouting, 'The voice of a god, and not of a man;'

ylt@Acts:13:1 @And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

ylt@Acts:13:7 @who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

ylt@Acts:13:18 @and about a period of forty years He did suffer their manners in the wilderness,

ylt@Acts:13:21 @and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

ylt@Acts:13:22 @and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the [son] of Jesse, a man according to My heart, who shall do all My will.

ylt@Acts:13:31 @and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.

ylt@Acts:13:43 @and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

ylt@Acts:13:47 @for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

ylt@Acts:13:48 @And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

ylt@Acts:14:8 @And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother -- who never had walked,

ylt@Acts:14:21 @Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,

ylt@Acts:14:22 @confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

ylt@Acts:14:27 @and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

ylt@Acts:15:4 @And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them;

ylt@Acts:15:5 @and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'

ylt@Acts:15:12 @And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;

ylt@Acts:15:35 @And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;

ylt@Acts:16:1 @And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

ylt@Acts:16:9 @And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' --

ylt@Acts:16:14 @and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

ylt@Acts:16:18 @and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

ylt@Acts:16:21 @and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

ylt@Acts:16:22 @And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat [them] with rods,

ylt@Acts:16:23 @many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,

ylt@Acts:16:37 @and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast [us] to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

ylt@Acts:16:38 @And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,

ylt@Acts:17:12 @many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

ylt@Acts:17:15 @And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;

ylt@Acts:17:29 @'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

ylt@Acts:17:30 @the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

ylt@Acts:17:31 @because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

ylt@Acts:17:34 @and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

ylt@Acts:18:8 @and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

ylt@Acts:18:17 @and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.

ylt@Acts:18:18 @And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him [are] Priscilla and Aquilas -- having shorn [his] head in Cenchera, for he had a vow;

ylt@Acts:18:24 @And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

ylt@Acts:19:16 @And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,

ylt@Acts:19:18 @many also of those who did believe were coming, confessing and declaring their acts,

ylt@Acts:19:19 @and many of those who had practised the curious arts, having brought the books together, were burning [them] before all; and they reckoned together the prices of them, and found [it] five myriads of silverlings;

ylt@Acts:19:35 @And the public clerk having quieted the multitude, saith, 'Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?

ylt@Acts:20:2 @and having gone through those parts, and having exhorted them with many words, he came to Greece;

ylt@Acts:20:8 @and there were many lamps in the upper chamber where they were gathered together,

ylt@Acts:20:19 @serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against [me];

ylt@Acts:21:10 @And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,

ylt@Acts:21:11 @and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver [him] up to the hands of nations.'

ylt@Acts:21:20 @and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

ylt@Acts:21:28 @crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

ylt@Acts:21:33 @Then the chief captain, having come nigh, took him, and commanded [him] to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

ylt@Acts:21:34 @and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

ylt@Acts:21:39 @And Paul said, 'I, indeed, am a man, a Jew, of Tarsus of Cilicia, of no mean city a citizen; and I beseech thee, suffer me to speak unto the people.'

ylt@Acts:22:3 @'I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

ylt@Acts:22:12 @and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling [there],

ylt@Acts:22:24 @the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

ylt@Acts:22:25 @And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned -- is it lawful to you to scourge;'

ylt@Acts:22:26 @and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

ylt@Acts:22:27 @and the chief captain having come near, said to him, 'Tell me, art thou a Roman?' and he said, 'Yes;'

ylt@Acts:22:29 @Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,

ylt@Acts:22:30 @and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

ylt@Acts:23:2 @and the chief priest Ananias commanded those standing by him to smite him on the mouth,

ylt@Acts:23:9 @And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'

ylt@Acts:23:10 @and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.

ylt@Acts:23:17 @and Paul having called near one of the centurions, said, 'This young man lead unto the chief captain, for he hath something to tell him.'

ylt@Acts:23:18 @He indeed, then, having taken him, brought him unto the chief captain, and saith, 'The prisoner Paul, having called me near, asked [me] this young man to bring unto thee, having something to say to thee.'

ylt@Acts:23:22 @The chief captain, then, indeed, let the young man go, having charged [him] to tell no one, 'that these things thou didst shew unto me;'

ylt@Acts:23:27 @This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman;

ylt@Acts:23:30 @and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

ylt@Acts:23:35 @'I will hear thee -- said he -- when thine accusers also may have come;' he also commanded him to be kept in the praetorium of Herod.

ylt@Acts:24:1 @And after five days came down the chief priest Ananias, with the elders, and a certain orator -- Tertullus, and they made manifest to the governor [the things] against Paul;

ylt@Acts:24:5 @for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

ylt@Acts:24:8 @having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

ylt@Acts:24:10 @And Paul answered -- the governor having beckoned to him to speak -- 'Knowing [that] for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ylt@Acts:24:17 @'And after many years I came, about to do kind acts to my nation, and offerings,

ylt@Acts:25:2 @and the chief priest and the principal men of the Jews made manifest to him [the things] against Paul, and were calling on him,

ylt@Acts:25:5 @'Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ylt@Acts:25:6 @and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

ylt@Acts:25:7 @and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

ylt@Acts:25:14 @and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, 'There is a certain man, left by Felix, a prisoner,

ylt@Acts:25:16 @unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him].

ylt@Acts:25:17 @'They, therefore, having come together -- I, making no delay, on the succeeding [day] having sat upon the tribunal, did command the man to be brought,

ylt@Acts:25:21 @but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

ylt@Acts:25:22 @And Agrippa said unto Festus, 'I was wishing also myself to hear the man;' and he said, 'To-morrow thou shalt hear him;'

ylt@Acts:26:4 @'The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

ylt@Acts:26:9 @'I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved [me] many things to do,

ylt@Acts:26:10 @which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

ylt@Acts:26:31 @and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

ylt@Acts:26:32 @and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'

ylt@Acts:27:7 @and having sailed slowly many days, and with difficulty coming over-against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone,

ylt@Acts:27:43 @but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first -- to get unto the land,

ylt@Acts:28:4 @And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ylt@Acts:28:7 @And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge [us];

ylt@Acts:28:10 @who also with many honours did honour us, and we setting sail -- they were lading [us] with the things that were necessary.

ylt@Acts:28:17 @And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ylt@Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:3 @concerning His Son, (who is come of the seed of David according to the flesh,

ylt@Romans:1:4 @who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:6 @among whom are also ye, the called of Jesus Christ;

ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!

ylt@Romans:1:8 @first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

ylt@Romans:1:14 @Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

ylt@Romans:1:15 @so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ylt@Romans:1:22 @professing to be wise, they were made fools,

ylt@Romans:1:23 @and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:1:27 @and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

ylt@Romans:1:28 @And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

ylt@Romans:1:30 @evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

ylt@Romans:1:31 @unintelligent, faithless, without natural affection, implacable, unmerciful;

ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.

ylt@Romans:2:3 @And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:5 @but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

ylt@Romans:2:6 @who shall render to each according to his works;

ylt@Romans:2:7 @to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

ylt@Romans:2:9 @tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

ylt@Romans:2:10 @and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

ylt@Romans:2:11 @For there is no acceptance of faces with God,

ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

ylt@Romans:2:16 @in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

ylt@Romans:2:17 @Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,

ylt@Romans:2:19 @and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:21 @Thou, then, who art teaching another, thyself dost thou not teach?

ylt@Romans:2:22 @thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:27 @and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ylt@Romans:3:1 @What, then, [is] the superiority of the Jew? or what the profit of the circumcision?

ylt@Romans:3:2 @much in every way; for first, indeed, that they were intrusted with the oracles of God;

ylt@Romans:3:3 @for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

ylt@Romans:3:4 @let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

ylt@Romans:3:5 @And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

ylt@Romans:3:6 @let it not be! since how shall God judge the world?

ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;

ylt@Romans:3:11 @There is none who is understanding, there is none who is seeking after God.

ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ylt@Romans:3:13 @A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.

ylt@Romans:3:14 @Whose mouth is full of cursing and bitterness.

ylt@Romans:3:15 @Swift [are] their feet to shed blood.

ylt@Romans:3:16 @Ruin and misery [are] in their ways.

ylt@Romans:3:17 @And a way of peace they did not know.

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:19 @And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:23 @for all did sin, and are come short of the glory of God --

ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

ylt@Romans:3:27 @Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:

ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?

ylt@Romans:3:30 @yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.

ylt@Romans:4:1 @What, then, shall we say Abraham our father, to have found, according to flesh?

ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;

ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

ylt@Romans:4:6 @even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

ylt@Romans:4:7 @'Happy they whose lawless acts were forgiven, and whose sins were covered;

ylt@Romans:4:8 @happy the man to whom the Lord may not reckon sin.'

ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

ylt@Romans:4:21 @and having been fully persuaded that what He hath promised He is able also to do:

ylt@Romans:4:22 @wherefore also it was reckoned to him to righteousness.

ylt@Romans:4:23 @And it was not written on his account alone, that it was reckoned to him,

ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

ylt@Romans:4:25 @who was delivered up because of our offences, and was raised up because of our being declared righteous.

ylt@Romans:5:1 @Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

ylt@Romans:5:2 @through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

ylt@Romans:5:3 @And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;

ylt@Romans:5:4 @and the endurance, experience; and the experience, hope;

ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;

ylt@Romans:5:7 @for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:11 @And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ylt@Romans:5:18 @So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:5:20 @And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

ylt@Romans:5:21 @that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

ylt@Romans:6:1 @What, then, shall we say? shall we continue in the sin that the grace may abound?

ylt@Romans:6:2 @let it not be! we who died to the sin -- how shall we still live in it?

ylt@Romans:6:3 @are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

ylt@Romans:6:4 @we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:7 @for he who hath died hath been set free from the sin.

ylt@Romans:6:8 @And if we died with Christ, we believe that we also shall live with him,

ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

ylt@Romans:6:10 @for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

ylt@Romans:6:12 @Let not then the sin reign in your mortal body, to obey it in its desires;

ylt@Romans:6:13 @neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

ylt@Romans:6:14 @for sin over you shall not have lordship, for ye are not under law, but under grace.

ylt@Romans:6:15 @What then? shall we sin because we are not under law but under grace? let it not be!

ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ylt@Romans:6:18 @and having been freed from the sin, ye became servants to the righteousness.

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:20 @for when ye were servants of the sin, ye were free from the righteousness,

ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.

ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;

ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ylt@Romans:7:9 @And I was alive apart from law once, and the command having come, the sin revived, and I died;

ylt@Romans:7:10 @and the command that [is] for life, this was found by me for death;

ylt@Romans:7:11 @for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];

ylt@Romans:7:12 @so that the law, indeed, [is] holy, and the command holy, and righteous, and good.

ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ylt@Romans:7:15 @for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ylt@Romans:7:16 @And if what I do not will, this I do, I consent to the law that [it is] good,

ylt@Romans:7:17 @and now it is no longer I that work it, but the sin dwelling in me,

ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.

ylt@Romans:7:20 @And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ylt@Romans:7:21 @I find, then, the law, that when I desire to do what is right, with me the evil is present,

ylt@Romans:7:22 @for I delight in the law of God according to the inward man,

ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.

ylt@Romans:7:24 @A wretched man I [am]! who shall deliver me out of the body of this death?

ylt@Romans:7:25 @I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

ylt@Romans:8:1 @There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

ylt@Romans:8:5 @For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.

ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,

ylt@Romans:8:11 @and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

ylt@Romans:8:12 @So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;

ylt@Romans:8:13 @for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;

ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

ylt@Romans:8:16 @The Spirit himself doth testify with our spirit, that we are children of God;

ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.

ylt@Romans:8:23 @And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:28 @And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:30 @and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

ylt@Romans:8:31 @What, then, shall we say unto these things? if God [is] for us, who [is] against us?

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:33 @Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,

ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ylt@Romans:8:35 @Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ylt@Romans:8:37 @but in all these we more than conquer, through him who loved us;

ylt@Romans:8:38 @for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.

ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

ylt@Romans:9:2 @that I have great grief and unceasing pain in my heart --

ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ylt@Romans:9:4 @who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

ylt@Romans:9:5 @whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:12 @'The greater shall serve the less;'

ylt@Romans:9:13 @according as it hath been written, 'Jacob I did love, and Esau I did hate.'

ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!

ylt@Romans:9:15 @for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

ylt@Romans:9:16 @so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

ylt@Romans:9:18 @so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

ylt@Romans:9:19 @Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

ylt@Romans:9:20 @nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:24 @not only out of Jews, but also out of nations,

ylt@Romans:9:25 @as also in Hosea He saith, 'I will call what [is] not My people -- My people; and her not beloved -- Beloved,

ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'

ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

ylt@Romans:9:31 @and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'

ylt@Romans:10:6 @and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

ylt@Romans:10:7 @or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

ylt@Romans:10:8 @But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?

ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:17 @so then the faith [is] by a report, and the report through a saying of God,

ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

ylt@Romans:10:19 @But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'

ylt@Romans:10:20 @and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'

ylt@Romans:10:21 @and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:3 @'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'

ylt@Romans:11:4 @but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'

ylt@Romans:11:5 @So then also in the present time a remnant according to the choice of grace there hath been;

ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

ylt@Romans:11:7 @What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

ylt@Romans:11:10 @let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

ylt@Romans:11:12 @and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

ylt@Romans:11:14 @if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:16 @and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

ylt@Romans:11:17 @And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

ylt@Romans:11:18 @do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

ylt@Romans:11:19 @Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

ylt@Romans:11:20 @by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

ylt@Romans:11:21 @for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:27 @and this to them [is] the covenant from Me, when I may take away their sins.'

ylt@Romans:11:28 @As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;

ylt@Romans:11:29 @for unrepented of [are] the gifts and the calling of God;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:11:31 @so also these now did not believe, that in your kindness they also may find kindness;

ylt@Romans:11:32 @for God did shut up together the whole to unbelief, that to the whole He might do kindness.

ylt@Romans:11:33 @O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:11:35 @or who did first give to Him, and it shall be given back to him again?

ylt@Romans:11:36 @because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.

ylt@Romans:12:1 @I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.

ylt@Romans:12:6 @And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!'

ylt@Romans:12:7 @or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!'

ylt@Romans:12:8 @or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

ylt@Romans:12:9 @The love unfeigned: abhorring the evil; cleaving to the good;

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:11 @in the diligence not slothful; in the spirit fervent; the Lord serving;

ylt@Romans:12:12 @in the hope rejoicing; in the tribulation enduring; in the prayer persevering;

ylt@Romans:12:13 @to the necessities of the saints communicating; the hospitality pursuing.

ylt@Romans:12:14 @Bless those persecuting you; bless, and curse not;

ylt@Romans:12:15 @to rejoice with the rejoicing, and to weep with the weeping,

ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:18 @If possible -- so far as in you -- with all men being in peace;

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ylt@Romans:12:21 @Be not overcome by the evil, but overcome, in the good, the evil.

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:2 @so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:7 @render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:12 @the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

ylt@Romans:13:13 @as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:1 @And him who is weak in the faith receive ye -- not to determinations of reasonings;

ylt@Romans:14:2 @one doth believe that he may eat all things -- and he who is weak doth eat herbs;

ylt@Romans:14:3 @let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

ylt@Romans:14:6 @He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;

ylt@Romans:14:8 @for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

ylt@Romans:14:12 @so, then, each of us concerning himself shall give reckoning to God;

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:16 @Let not, then, your good be evil spoken of,

ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ylt@Romans:14:18 @for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

ylt@Romans:14:19 @So, then, the things of peace may we pursue, and the things of building up one another;

ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

ylt@Romans:14:21 @Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

ylt@Romans:15:2 @for let each one of us please the neighbor for good, unto edification,

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ylt@Romans:15:5 @And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

ylt@Romans:15:6 @that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:10 @and again it saith, 'Rejoice ye nations, with His people;'

ylt@Romans:15:11 @and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;'

ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ylt@Romans:15:15 @and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:17 @I have, then, a boasting in Christ Jesus, in the things pertaining to God,

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:19 @in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;

ylt@Romans:15:20 @and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

ylt@Romans:15:21 @but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

ylt@Romans:15:22 @Wherefore, also, I was hindered many times from coming unto you,

ylt@Romans:15:23 @and now, no longer having place in these parts, and having a longing to come unto you for many years,

ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ylt@Romans:15:25 @And, now, I go on to Jerusalem, ministering to the saints;

ylt@Romans:15:26 @for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;

ylt@Romans:15:27 @for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

ylt@Romans:15:28 @This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

ylt@Romans:15:29 @and I have known that coming unto you -- in the fulness of the blessing of the good news of Christ I shall come.

ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:15:32 @that in joy I may come unto you, through the will of God, and may be refreshed with you,

ylt@Romans:15:33 @and the God of the peace [be] with you all. Amen.

ylt@Romans:16:1 @And I commend you to Phebe our sister -- being a ministrant of the assembly that [is] in Cenchrea --

ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

ylt@Romans:16:3 @Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus --

ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ylt@Romans:16:5 @and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.

ylt@Romans:16:6 @Salute Mary, who did labour much for us;

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:8 @Salute Amplias, my beloved in the Lord;

ylt@Romans:16:9 @salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;

ylt@Romans:16:10 @salute Apelles, the approved in Christ; salute those of the [household] of Aristobulus;

ylt@Romans:16:11 @salute Herodion, my kinsman; salute those of the [household] of Narcissus, who are in the Lord;

ylt@Romans:16:12 @salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

ylt@Romans:16:13 @Salute Rufus, the choice one in the Lord, and his mother and mine,

ylt@Romans:16:14 @salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;

ylt@Romans:16:15 @salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;

ylt@Romans:16:16 @salute one another in a holy kiss; the assemblies of Christ do salute you.

ylt@Romans:16:17 @And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

ylt@Romans:16:20 @and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ [be] with you. Amen!

ylt@Romans:16:21 @Salute you do Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kindred;

ylt@Romans:16:22 @I Tertius salute you (who wrote the letter) in the Lord;

ylt@Romans:16:23 @salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,

ylt@Romans:16:24 @the grace of our Lord Jesus Christ [be] with you all. Amen.

ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@Romans:16:27 @to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen.

ylt@1Corinthians:1:26 @for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;

ylt@1Corinthians:2:4 @and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:13 @which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ylt@1Corinthians:4:1 @Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:6:5 @unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ylt@1Corinthians:6:18 @flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:2 @and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

ylt@1Corinthians:7:3 @to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

ylt@1Corinthians:7:4 @the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

ylt@1Corinthians:7:6 @and this I say by way of concurrence -- not of command,

ylt@1Corinthians:7:13 @and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

ylt@1Corinthians:7:19 @the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

ylt@1Corinthians:7:22 @for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ylt@1Corinthians:7:25 @And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

ylt@1Corinthians:7:26 @I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --

ylt@1Corinthians:8:5 @for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

ylt@1Corinthians:9:8 @According to man do I speak these things? or doth not also the law say these things?

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:17 @because one bread, one body, are we the many -- for we all of the one bread do partake.

ylt@1Corinthians:10:33 @as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

ylt@1Corinthians:11:3 @and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

ylt@1Corinthians:11:4 @Every man praying or prophesying, having the head covered, doth dishonour his head,

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:8 @for a man is not of a woman, but a woman [is] of a man,

ylt@1Corinthians:11:9 @for a man also was not created because of the woman, but a woman because of the man;

ylt@1Corinthians:11:10 @because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

ylt@1Corinthians:11:11 @but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

ylt@1Corinthians:11:12 @for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

ylt@1Corinthians:11:13 @In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

ylt@1Corinthians:11:14 @doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ylt@1Corinthians:11:15 @and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

ylt@1Corinthians:11:19 @for it behoveth sects also to be among you, that those approved may become manifest among you;

ylt@1Corinthians:11:25 @In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;'

ylt@1Corinthians:11:28 @and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

ylt@1Corinthians:11:30 @Because of this, among you many [are] weak and sickly, and sleep do many;

ylt@1Corinthians:12:7 @And to each hath been given the manifestation of the Spirit for profit;

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:20 @and now, indeed, [are] many members, and one body;

ylt@1Corinthians:13:11 @When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

ylt@1Corinthians:14:10 @There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:37 @if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

ylt@1Corinthians:15:21 @for since through man [is] the death, also through man [is] a rising again of the dead,

ylt@1Corinthians:15:32 @if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

ylt@1Corinthians:15:33 @Be not led astray; evil communications corrupt good manners;

ylt@1Corinthians:15:45 @so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

ylt@1Corinthians:15:47 @The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;

ylt@1Corinthians:16:9 @for a door to me hath been opened -- great and effectual -- and withstanders [are] many.

ylt@2Corinthians:1:11 @ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

ylt@2Corinthians:1:20 @for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;

ylt@2Corinthians:2:4 @for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ylt@2Corinthians:2:14 @and to God [are] thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

ylt@2Corinthians:2:17 @for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

ylt@2Corinthians:3:3 @manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

ylt@2Corinthians:4:2 @but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ylt@2Corinthians:4:10 @at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,

ylt@2Corinthians:4:11 @for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

ylt@2Corinthians:4:16 @wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:11 @having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ylt@2Corinthians:6:10 @as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:8:8 @not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,

ylt@2Corinthians:8:22 @and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

ylt@2Corinthians:9:12 @because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

ylt@2Corinthians:11:6 @and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.

ylt@2Corinthians:11:18 @since many boast according to the flesh, I also will boast:

ylt@2Corinthians:11:23 @ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

ylt@2Corinthians:11:26 @journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;

ylt@2Corinthians:11:27 @in laboriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;

ylt@2Corinthians:12:2 @I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;

ylt@2Corinthians:12:3 @and I have known such a man -- whether in the body, whether out of the body, I have not known, God hath known, --

ylt@2Corinthians:12:4 @that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@Galatians:1:1 @Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead --

ylt@Galatians:1:11 @And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,

ylt@Galatians:1:12 @for neither did I from man receive it, nor was I taught [it], but through a revelation of Jesus Christ,

ylt@Galatians:1:14 @and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

ylt@Galatians:2:6 @And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

ylt@Galatians:2:14 @But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

ylt@Galatians:2:16 @having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ylt@Galatians:3:4 @so many things did ye suffer in vain! if, indeed, even in vain.

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:12 @and the law is not by faith, but -- 'The man who did them shall live in them.'

ylt@Galatians:3:15 @Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,

ylt@Galatians:3:16 @and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;

ylt@Galatians:3:27 @for as many as to Christ were baptized did put on Christ;

ylt@Galatians:3:28 @there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ylt@Galatians:4:4 @and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ylt@Galatians:4:22 @for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ylt@Galatians:4:23 @but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

ylt@Galatians:4:26 @and the Jerusalem above is the free-woman, which is mother of us all,

ylt@Galatians:4:27 @for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'

ylt@Galatians:4:30 @but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ylt@Galatians:4:31 @then, brethren, we are not a maid-servant's children, but the free-woman's.

ylt@Galatians:5:3 @and I testify again to every man circumcised, that he is a debtor to do the whole law;

ylt@Galatians:5:19 @And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

ylt@Galatians:6:1 @Brethren, if a man also may be overtaken in any trespass, ye who [are] spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

ylt@Galatians:6:7 @Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:16 @and as many as by this rule do walk -- peace upon them, and kindness, and on the Israel of God!

ylt@Ephesians:2:10 @for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ylt@Ephesians:2:15 @the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

ylt@Ephesians:3:10 @that there might be made known now to the principalities and the authorities in the heavenly [places], through the assembly, the manifold wisdom of God,

ylt@Ephesians:3:16 @that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,

ylt@Ephesians:4:13 @till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:24 @and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

ylt@Ephesians:5:13 @and all the things reproved by the light are manifested, for everything that is manifested is light;

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:6:3 @which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

ylt@Ephesians:6:8 @having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

ylt@Philippians:1:13 @so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all,

ylt@Philippians:2:8 @and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

ylt@Philippians:2:25 @And I thought [it] necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you,

ylt@Philippians:3:15 @As many, therefore, as [are] perfect -- let us think this, and if [in] anything ye think otherwise, this also shall God reveal to you,

ylt@Philippians:3:18 @for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!

ylt@Philippians:4:8 @As to the rest, brethren, as many things as are true, as many as [are] grave, as many as [are] righteous, as many as [are] pure, as many as [are] lovely, as many as [are] of good report, if any worthiness, and if any praise, these things think upon;

ylt@Colossians:1:26 @the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

ylt@Colossians:1:28 @whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus,

ylt@Colossians:2:1 @For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

ylt@Colossians:2:22 @which are all for destruction with the using, after the commands and teachings of men,

ylt@Colossians:3:4 @when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.

ylt@Colossians:3:9 @Lie not one to another, having put off the old man with his practices,

ylt@Colossians:3:11 @where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ylt@Colossians:4:4 @that I may manifest it, as it behoveth me to speak;

ylt@Colossians:4:10 @Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

ylt@1Thessalonians:2:13 @Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

ylt@1Thessalonians:3:2 @and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

ylt@1Thessalonians:4:2 @for ye have known what commands we gave you through the Lord Jesus,

ylt@1Thessalonians:4:8 @he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

ylt@1Thessalonians:4:11 @and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

ylt@2Thessalonians:2:3 @let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,

ylt@2Thessalonians:2:8 @and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

ylt@2Thessalonians:3:4 @and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;

ylt@2Thessalonians:3:6 @And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

ylt@2Thessalonians:3:10 @for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

ylt@2Thessalonians:3:12 @and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;

ylt@1Timothy:1:1 @Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

ylt@1Timothy:1:9 @having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ylt@1Timothy:2:5 @for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

ylt@1Timothy:2:9 @in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

ylt@1Timothy:2:11 @Let a woman in quietness learn in all subjection,

ylt@1Timothy:2:12 @and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

ylt@1Timothy:2:14 @and Adam was not deceived, but the woman, having been deceived, into transgression came,

ylt@1Timothy:3:8 @Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

ylt@1Timothy:3:11 @Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

ylt@1Timothy:3:16 @and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

ylt@1Timothy:4:15 @of these things be careful; in these things be, that thy advancement may be manifest in all things;

ylt@1Timothy:5:16 @If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

ylt@1Timothy:5:18 @for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'

ylt@1Timothy:5:24 @of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

ylt@1Timothy:5:25 @in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ylt@1Timothy:6:1 @As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

ylt@1Timothy:6:7 @for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;

ylt@1Timothy:6:9 @and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

ylt@1Timothy:6:10 @for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

ylt@1Timothy:6:11 @and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

ylt@1Timothy:6:12 @be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

ylt@1Timothy:6:14 @that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

ylt@2Timothy:1:10 @and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

ylt@2Timothy:1:16 @may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

ylt@2Timothy:1:18 @may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.

ylt@2Timothy:2:2 @and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

ylt@2Timothy:2:6 @the labouring husbandman it behoveth first of the fruits to partake;

ylt@2Timothy:2:15 @be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;

ylt@2Timothy:3:6 @for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

ylt@2Timothy:3:9 @but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

ylt@2Timothy:3:10 @And thou -- thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,

ylt@2Timothy:3:17 @that the man of God may be fitted -- for every good work having been completed.

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:8 @henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

ylt@Titus:1:3 @(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,

ylt@Titus:1:10 @for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

ylt@Titus:1:14 @not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

ylt@Titus:2:3 @aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

ylt@Titus:2:6 @The younger men, in like manner, be exhorting to be sober-minded;

ylt@Titus:2:11 @For the saving grace of God was manifested to all men,

ylt@Titus:2:13 @waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:10 @A sectarian man, after a first and second admonition be rejecting,

ylt@Philemon:1:8 @Wherefore, having in Christ much boldness to command thee that which is fit --

ylt@Hebrews:1:1 @In many parts, and many ways, God of old having spoken to the fathers in the prophets,

ylt@Hebrews:1:12 @and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

ylt@Hebrews:2:4 @God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

ylt@Hebrews:2:6 @and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

ylt@Hebrews:2:10 @For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

ylt@Hebrews:2:14 @Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:4:15 @for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:7:5 @and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ylt@Hebrews:7:16 @who came not according to the law of a fleshly command, but according to the power of an endless life,

ylt@Hebrews:7:18 @for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

ylt@Hebrews:7:23 @and those indeed are many who have become priests, because by death they are hindered from remaining;

ylt@Hebrews:8:2 @of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

ylt@Hebrews:9:4 @having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

ylt@Hebrews:9:8 @the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

ylt@Hebrews:9:19 @for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

ylt@Hebrews:9:21 @and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

ylt@Hebrews:9:24 @for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ylt@Hebrews:9:25 @nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:11 @and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

ylt@Hebrews:11:14 @for those saying such things make manifest that they seek a country;

ylt@Hebrews:11:22 @by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

ylt@Hebrews:12:15 @looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:13:6 @so that we do boldly say, 'The Lord [is] to me a helper, and I will not fear what man shall do to me.'

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@James:1:2 @All joy count [it], my brethren, when ye may fall into temptations manifold;

ylt@James:1:7 @for let not that man suppose that he shall receive anything from the Lord --

ylt@James:1:8 @a two-souled man [is] unstable in all his ways.

ylt@James:1:12 @Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

ylt@James:1:19 @So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

ylt@James:1:20 @for the wrath of a man the righteousness of God doth not work;

ylt@James:1:23 @because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

ylt@James:2:2 @for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

ylt@James:2:3 @and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' --

ylt@James:2:20 @And dost thou wish to know, O vain man, that the faith apart from the works is dead?

ylt@James:2:24 @Ye see, then, that out of works is man declared righteous, and not out of faith only;

ylt@James:2:25 @and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

ylt@James:3:1 @Many teachers become not, my brethren, having known that greater judgment we shall receive,

ylt@James:3:2 @for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

ylt@James:3:4 @lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

ylt@James:3:7 @For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

ylt@James:5:7 @Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@James:5:17 @Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months;

ylt@1Peter:1:6 @in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,

ylt@1Peter:1:11 @searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ylt@1Peter:1:20 @foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ylt@1Peter:1:24 @because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

ylt@1Peter:2:13 @Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

ylt@1Peter:3:1 @In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

ylt@1Peter:3:4 @but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

ylt@1Peter:3:7 @The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

ylt@1Peter:4:10 @each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

ylt@1Peter:4:18 @And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

ylt@1Peter:5:4 @and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.

ylt@1Peter:5:5 @In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

ylt@2Peter:1:21 @for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

ylt@2Peter:2:2 @and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

ylt@2Peter:2:8 @for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

ylt@2Peter:2:16 @and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

ylt@2Peter:2:21 @for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

ylt@2Peter:3:2 @to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

ylt@1John:1:2 @and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us --

ylt@1John:2:3 @and in this we know that we have known him, if his commands we may keep;

ylt@1John:2:4 @he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

ylt@1John:2:7 @Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning;

ylt@1John:2:8 @again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;

ylt@1John:2:18 @Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;

ylt@1John:2:19 @out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.

ylt@1John:2:28 @And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

ylt@1John:3:2 @beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

ylt@1John:3:5 @and ye have known that he was manifested that our sins he may take away, and sin is not in him;

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:10 @In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

ylt@1John:3:15 @Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

ylt@1John:3:22 @and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ylt@1John:3:23 @and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

ylt@1John:3:24 @and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.

ylt@1John:4:1 @Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

ylt@1John:4:9 @In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

ylt@1John:4:21 @and this [is] the command we have from Him, that he who is loving God, may also love his brother.

ylt@1John:5:2 @in this we know that we love the children of God, when we may love God, and His commands may keep;

ylt@1John:5:3 @for this is the love of God, that His commands we may keep, and His commands are not burdensome;

ylt@2John:1:4 @I rejoiced exceedingly that I have found of thy children walking in truth, even as a command we did receive from the Father;

ylt@2John:1:5 @and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,

ylt@2John:1:6 @and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

ylt@2John:1:7 @because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

ylt@2John:1:12 @Many things having to write to you, I did not intend through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full;

ylt@3John:1:13 @Many things I had to write, but I do not wish through ink and pen to write to thee,

ylt@Jude:1:7 @as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

ylt@Jude:1:8 @In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,

ylt@Jude:1:10 @and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

Bible:
Filter: String:

[pBiblx2]
Sat Jun 29 18:39:00 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020