NT.filter - geneva Mind:

geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.

geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.

geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.

geneva@Matthew:6:27 @ Which of you by (note:)He speaks of care which is joined with thought of mind, and has for the most part distrust yoked with it.(:note) taking thought can add one cubit unto his stature?

geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.

geneva@Matthew:18:19 @ Again I say unto you, That if two of you shall (note:)This word, which is normally used of the body, is here used of the mind, for it belongs properly to poetry.(:note) agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

geneva@Matthew:22:37 @ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy (note:)The Hebrew text in (Deu_6:5) reads, «with thine heart, soul, and strength»; and in (Mar_12:30) and (Luk_10:27) we read, «with soul, heart, strength and thought.»(:note) soul, and with all thy mind.

geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,

geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.

geneva@Mark:12:30 @ Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.

geneva@Luke:1:29 @ And when she saw [him], she was (note:)Moved at the strangeness of the matter.(:note) troubled at his saying, and cast in her mind what manner of salutation this should be.

geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,

geneva@Luke:1:72 @ To perform the mercy [promised] to our fathers, and (note:)Declare indeed that he was mindful.(:note) to remember his holy covenant;

geneva@Luke:2:30 @ For (note:)That is, for I have seen with my very eyes: for he saw before in mind, as it is said of Abraham, «He saw my day and rejoiced.»(:note) mine eyes have seen thy That in which your salvation is contained. salvation,

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.

geneva@Luke:9:55 @ But he turned, and rebuked them, and said, Ye know not what manner of (note:)So the Hebrews say, that is, you do not know what will, mind, and counsel you are of: so the gifts of God are called the spirit because they are given by God's Spirit, and so are the things that are contrary to them also called the spirit, which proceed from the wicked spirit, such as the spirit of covetousness, of pride, and madness.(:note) spirit ye are of.

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:23:43 @ And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in (note:)God made the visible paradise in the eastern part of the world: but that which we behold with the eyes of our mind is the place of everlasting joy and salvation, through the goodness and mercy of God, a most pleasant rest for the souls of the godly, and a most quiet and joyful dwelling.(:note) paradise.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.

geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.

geneva@John:14:1 @ Let (note:)He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.(:note) not your heart be troubled: ye believe in God, believe also in me.

geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].

geneva@Acts:1:14 @ These all (note:)The Greek word signifies an invincible constancy and steadfastness.(:note) continued with It is to good purpose that this agreement is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills. one accord in The disciples prayed for the sending of the Holy Spirit, and also to be delivered from present dangers, of which there were many that they were experiencing. prayer and supplication, with the For it was appropriate to have the wives strengthened and encouraged who would afterwards be partakers of the dangers with their husbands. women, and Mary the mother of Jesus, and with his With his relatives. brethren.

geneva@Acts:2:4 @ And they were all filled with the Holy Ghost, and began to speak with (note:)He calls them «other tongues» which were not the same as the apostles commonly used, and Mark calls them «new tongues».(:note) other tongues, as the By this we understand that the apostles were not speaking one language and then another by chance at random, or as eccentric men used to do, but that they kept in mind the languages of their hearers: and to be short, that they only spoke as the Holy Spirit directed them to speak. Spirit gave them utterance.

geneva@Acts:5:33 @ When they heard [that], they (note:)This shows that they were in a most vehement rage, and tremendously disquieted in mind, for it is a borrowed kind of speech taken from those who are harshly cut in pieces with a saw.(:note) were cut [to the heart], and took counsel to slay them.

geneva@Acts:6:15 @ And all that sat in the council, looking stedfastly on him, (note:)By this it appears that Steven had an excellent and wholesome countenance, having a quiet and settled mind, a good conscience, and certain conviction that his cause was just: for seeing as he was to speak before the people, God beautified his countenance, so that by the very beholding of him the Jews' minds might be penetrated and amazed.(:note) saw his face as it had been the face of an angel.

geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,

geneva@Acts:14:2 @ But the (note:)Who did not obey the doctrine.(:note) unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

geneva@Acts:17:29 @ Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, (note:)Which things (gold, silver, and stones) are custom engraved as much as a man's mind can devise, for men will not worship those things as they are, unless by some art it has formed into an image of some sort.(:note) graven by art and man's device.

geneva@Acts:18:5 @ And when Silas and Timotheus were come from Macedonia, Paul (note:)Was very much grieved in mind: by which is signified the great earnestness of his mind, which was greatly moved: for Paul was so zealous that he completely forgot himself, and with a wonderful courage gave himself to preach Christ.(:note) was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.

geneva@Acts:18:11 @ And he (note:)Literally, «sat», whereupon they in former time took the name of their bishop's seat: but Paul sat, that is, continued teaching the word of God: and this type of seat does not belong to those who never took their seats with a mind to teach in them.(:note) continued [there] a year and six months, teaching the word of God among them.

geneva@Acts:28:6 @ Howbeit they looked when he should have (note:)The Greek word signifies to be inflamed or to swell: moreover, Dioscorides in his sixth book, chap. 38, witnesses that the biting of a viper causes a swelling of the body, and so says Nicander, in his remedies against poisons.(:note) swollen, or fallen down dead suddenly: There are none who are more changing in every way than they who are ignorant of true religion. but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

geneva@Romans:2:2 @ But we (note:)Paul alleges no places of scripture, for he reasons generally against all men: but he brings reasons such that every man is persuaded by them in his mind, so that the devil himself is not able to completely pluck them out.(:note) are sure that the judgment of God is according to Considering and judging things correctly, and not by any outward show. truth against them which commit such things.

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:7:23 @ But I see another law in my members, warring against the law of my (note:)The law of the mind in this place is not to be understood as referring to the mind as it is naturally, and as our mind is from our birth, but of the mind which is renewed by the Spirit of God.(:note) mind, and bringing me into captivity to the law of sin which is in my members.

geneva@Romans:7:25 @ I (note:)He recovers himself, and shows us that he rests only in Christ.(:note) thank God through Jesus Christ our Lord. So then with the mind I This is the true perfection of those that are born again, to confess that they are imperfect. myself serve the law of God; but with the flesh the law of sin.

geneva@Romans:8:27 @ And he that searcheth the hearts knoweth what [is] the (note:)What sighs and sobs proceed from the impulse of his Spirit.(:note) mind of the Spirit, because he maketh intercession for the saints Because he teaches the godly to pray according to God's will. according to [the will of] God.

geneva@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but (note:)See that you stand in awe of God modestly, and carefully.(:note) fear:

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

geneva@Romans:15:6 @ That ye with one minde, and with one mouth may prayse God, euen the Father of our Lord Iesus Christ.

geneva@Romans:15:19 @ Through (note:)In the first place this word «mighty» signifies the force and working of the wonders in piercing men's minds: and in the latter, it signifies God's mighty power which was the worker of those wonders.(:note) mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:7:33 @ But he that is married (note:)Those that are married have their minds drawn here and there, and therefore if any man has the gift of continency, it is more advantageous for him to live alone. But those who are married may care for the things of the Lord also. Clement, Strom. 3.(:note) careth for the things that are of the world, how he may please [his] wife.

geneva@1Corinthians:7:34 @ There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in (note:)Mind.(:note) spirit: but she that is married careth for the things of the world, how she may please [her] husband.

geneva@1Corinthians:16:12 @ As touching our brother Apollos, I greatly desired him, to come vnto you with the brethren: but his mind was not at all to come at this time: howbeit he will come when he shall haue conuenient time.

geneva@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before, that ye might have a (note:)Another benefit.(:note) second benefit;

geneva@2Corinthians:3:14 @ Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.

geneva@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them which believe not, lest the (note:)The light of plain and enlightening preaching, which shows forth the glory of Christ.(:note) light of the glorious gospel of Christ, who is the In whom the Father sets himself forth to be seen and beheld. image of God, should shine unto them.

geneva@2Corinthians:5:8 @ We are (note:)And yet we are in such a manner confident and do so pass on our pilgrimage with a valiant and peaceful mind, that yet nonetheless we had rather depart from here to the Lord.(:note) confident, [I say], and willing rather to be absent from the body, and to be present with the Lord.

geneva@2Corinthians:7:7 @ And not by his comming onely, but also by the consolation wherewith he was comforted of you, when he tolde vs your great desire, your mourning, your feruent minde to me warde, so that I reioyced much more.

geneva@2Corinthians:8:19 @ And not [that] only, but who was also chosen of the churches to travel with us with this (note:)These alms which are bestowed for the relief of the church of Jerusalem.(:note) grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

geneva@2Corinthians:9:2 @ For I knowe your readinesse of minde, whereof I boast my selfe of you vnto them of Macedonia, and say, that Achaia was prepared a yeere agoe, and your zeale hath prouoked many.

geneva@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same (note:)The word which he uses signifies a mind so steady and established that it cannot be moved by any terror or fear.(:note) confident boasting.

geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.

geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.

geneva@Ephesians:4:23 @ And be renewed in the (note:)Where there ought to have been the greatest force of reason, there is the greatest corruption of all, which gradually weakens all things.(:note) spirit of your mind;

geneva@Philippians:1:16 @ The one preach Christ of contention, not (note:)Not with a pure mind: for otherwise their doctrine was pure.(:note) sincerely, supposing to add affliction to my bonds:

geneva@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the (note:)Equal love.(:note) same love, [being] of one accord, of one mind.

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:20 @ For I haue no man like minded, who will faithfully care for your matters.

geneva@Philippians:3:16 @ Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.

geneva@Philippians:3:19 @ Whose (note:)Reward.(:note) end [is] destruction, whose God [is their] belly, and [whose] Which they hunt after from men's hands. glory [is] in their shame, who mind earthly things.)

geneva@Philippians:4:7 @ And the (note:)That great quietness of mind, which God alone gives in Christ.(:note) peace of God, which passeth all understanding, shall keep your He divides the mind into the heart, that is, into that part which is the seat of the will and affections, and into the higher part, by which we understand and reason about matters. hearts and minds through Christ Jesus.

geneva@1Thessalonians:4:1 @ Furthermore (note:)Various exhortations, the foundation of which is this, to be mindful of those things which they have heard from the apostle.(:note) then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would That you labour to excel more and more, and daily surpass yourselves. abound more and more.

geneva@1Timothy:3:1 @ This (note:)Having completed the treatise of doctrine and of the manner of handling of it, as well also of public prayer, he now in the third place comes to the persons themselves, speaking first of pastors, and afterwards of deacons. And he uses a preface, so that the church may know that these are certain and sure rules.(:note) [is] a true saying, The office of bishop, or the ministry of the word is not an idle dignity, but a work, and that an excellent work: and therefore a bishop must be furnished with many virtues both at home and abroad. Therefore it is necessary before he is chosen to examine well his learning, his gifts, his abilities, and his life. If a man He does not speak here of ambitious seeking, of which there cannot be a worse fault in the Church, but generally of the mind and disposition of man, prepared and disposed to help and edify the Church of God, when and wherever it will please the Lord. desire the office of a bishop, he desireth a good work.

geneva@1Timothy:6:5 @ Perverse (note:)Such as we see in those shameless schools of popery, which are nothing else but vain babbling and foolish talking.(:note) disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

geneva@1Timothy:6:10 @ For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and (note:)Sorrow and grief do as it were pierce through the mind of man, and are the harvest and true fruits of covetousness.(:note) pierced themselves through with many sorrows.

geneva@2Timothy:1:4 @ Desiring to see thee, mindefull of thy teares, that I may be filled with ioy:

geneva@2Timothy:1:7 @ For God hath not given us the spirit of (note:)To pierce us through, and terrify us, as men whom the Lord will destroy.(:note) fear; but of power, and of love, and of a sound mind.

geneva@2Timothy:3:4 @ Traitours, headie, high minded, louers of pleasures more then louers of God,

geneva@2Timothy:3:5 @ Having a form of godliness, but denying the power thereof: (note:)We must not tarry with those men who resist the truth not from simple ignorance, but from a perverse mind, (which thing appears by their fruits which he graphically displays here); rather, we must turn away from them.(:note) from such turn away.

geneva@2Timothy:3:8 @ And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.

geneva@Titus:2:4 @ That they may instruct the yong women to be sober minded, that they loue their husbads, that they loue their children,

geneva@Titus:2:6 @ Exhort yong men likewise, that they bee sober minded.

geneva@Titus:3:1 @ Put (note:)He declares particularly and separately that which he said before generally, noting out certain main and principal duties which men owe to men, and especially subjects to their magistrates.(:note) them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Hebrews:8:10 @ For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,

geneva@Hebrews:10:16 @ This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.

geneva@Hebrews:11:15 @ And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:1:8 @ A double minded man [is] unstable in (note:)In all his thoughts and his deeds.(:note) all his ways.

geneva@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his (note:)Whatever he purposes in his mind or does.(:note) ways.

geneva@James:4:8 @ Drawe neere to God, and he will drawe nere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded.

geneva@1Peter:3:14 @ But and if ye suffer for righteousness' sake, happy [are ye]: (note:)A most certain counsel in afflictions, be they never so terrible, to be of a steady mind and to stand fast. But how shall we attain to it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him as one that is almighty that loves mankind, that is good and true indeed.(:note) and be not afraid of their Be not dismayed as they are. terror, neither be troubled;

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@2Peter:3:1 @ This (note:)The remedy against those wicked enemies, both of true doctrine and holiness, is to be sought for by the continual meditation of the writings of the prophets and apostles.(:note) second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.