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kjc@Matthew:1:18 @ Now the birth of Jesus Christ happened this way: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Spirit.

kjc@Matthew:1:19 @ Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away secretly.

kjc@Matthew:1:20 @ But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, you son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Spirit.

kjc@Matthew:1:22 @ Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

kjc@Matthew:1:25 @ And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

kjc@Matthew:2:1 @ Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

kjc@Matthew:2:6 @ And you Bethlehem, in the land of Juda, are not the least among the princes of Juda: for out of you shall come a Governor, that shall rule my people Israel.

kjc@Matthew:2:12 @ And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

kjc@Matthew:2:18 @ In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

kjc@Matthew:2:22 @ But when he heard that Archelaus did reign in Judaea in the place of his father Herod, he was afraid to go to there: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

kjc@Matthew:3:9 @ And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

kjc@Matthew:3:10 @ And now also the axe is laid unto the root of the trees: therefore every tree which does not bring forth good fruit is hewn down, and cast into the fire.

kjc@Matthew:3:11 @ I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

kjc@Matthew:4:12 @ Now when Jesus had heard that John was cast into prison, he departed into Galilee;

kjc@Matthew:7:29 @ For he taught them as one having authority, and not as the scribes.

kjc@Matthew:8:8 @ The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed.

kjc@Matthew:8:9 @ For I am a man of authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

kjc@Matthew:8:18 @ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

kjc@Matthew:8:21 @ And another of his disciples said unto him, Lord, permit me first to go and bury my father.

kjc@Matthew:8:28 @ And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceedingly fierce, so that no man might pass by that way.

kjc@Matthew:9:4 @ And Jesus knowing their thoughts said,

kjc@Matthew:9:14 @ Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

kjc@Matthew:9:18 @ While he spoke these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

kjc@Matthew:9:23 @ And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

kjc@Matthew:9:36 @ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

kjc@Matthew:10:2 @ Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

kjc@Matthew:11:2 @ Now when John had heard in the prison the works of Christ, he sent two of his disciples,

kjc@Matthew:11:3 @ And said unto him, Are you he that should come, or do we look for another?

kjc@Matthew:11:20 @ Then began he to upbraid the cities in which most of his mighty works were done, because they repented not:

kjc@Matthew:12:2 @ But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.

kjc@Matthew:12:16 @ And charged them that they should not make him known:

kjc@Matthew:12:19 @ He shall not strive, nor cry; neither shall any man hear his voice in the streets.

kjc@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

kjc@Matthew:12:23 @ And all the people were amazed, and said, Is not this the son of David?

kjc@Matthew:12:24 @ But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.

kjc@Matthew:13:24 @ Another parable put he forth unto them, saying,

kjc@Matthew:13:31 @ Another parable put he forth unto them, saying,

kjc@Matthew:13:33 @ Another parable spoke he unto them;

kjc@Matthew:13:34 @ All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:

kjc@Matthew:13:55 @ Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?

kjc@Matthew:13:56 @ And his sisters, are they not all with us? Whence then has this man all these things?

kjc@Matthew:13:57 @ And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.

kjc@Matthew:13:58 @ And he did not many mighty works there because of their unbelief.

kjc@Matthew:14:4 @ For John said unto him, It is not lawful for you to have her.

kjc@Matthew:14:15 @ And when it was evening, his disciples came to him, saying, This is a deserted place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves provisions.

kjc@Matthew:14:24 @ But the boat was now in the midst of the sea, tossed with waves: for the wind was contrary.

kjc@Matthew:14:35 @ And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

kjc@Matthew:15:2 @ Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

kjc@Matthew:15:12 @ Then came his disciples, and said unto him, Do you know that the Pharisees were offended, after they heard this saying?

kjc@Matthew:15:23 @ But he answered her not a word. And his disciples came and asked him, saying, Send her away; for she cries after us.

kjc@Matthew:16:7 @ And they reasoned among themselves, saying, It is because we have taken no bread.

kjc@Matthew:16:12 @ Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

kjc@Matthew:16:20 @ Then he charged his disciples that they should tell no man that he was Jesus the Christ.

kjc@Matthew:16:22 @ Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be unto you.

kjc@Matthew:17:8 @ And when they had lifted up their eyes, they saw no man, except Jesus only.

kjc@Matthew:17:16 @ And I brought him to your disciples, and they could not cure him.

kjc@Matthew:17:19 @ Then came the disciples to Jesus apart, and said, Why could not we cast him out?

kjc@Matthew:17:24 @ And when they had come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?

kjc@Matthew:19:10 @ His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

kjc@Matthew:21:18 @ Now in the morning as he returned into the city, he hungered.

kjc@Matthew:21:19 @ And when he saw a fig tree on the way, he came to it, and found nothing on it, but leaves only, and said unto it, And immediately the fig tree withered away.

kjc@Matthew:21:25 @ And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him?

kjc@Matthew:21:27 @ And they answered Jesus, and said, We cannot tell. And he said unto them,

kjc@Matthew:22:16 @ And they sent out unto him their disciples with the Herodians, saying, Master, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.

kjc@Matthew:22:17 @ Tell us therefore, What think you? Is it lawful to give tribute unto Caesar, or not?

kjc@Matthew:22:23 @ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

kjc@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

kjc@Matthew:22:25 @ Now there were with us seven brothers: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

kjc@Matthew:22:46 @ And no man was able to answer him a word, neither dared any man from that day forth ask him any more questions.

kjc@Matthew:26:5 @ But they said, Not on the feast day, lest there be an uproar among the people.

kjc@Matthew:26:6 @ Now when Jesus was in Bethany, in the house of Simon the leper,

kjc@Matthew:26:17 @ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where will you that we prepare for you to eat the passover?

kjc@Matthew:26:20 @ Now when the evening was come, he sat down with the twelve.

kjc@Matthew:26:35 @ Peter said unto him, Though I should die with you, yet will I not deny you. Likewise also said all the disciples.

kjc@Matthew:26:48 @ Now he that betrayed him gave them a sign, saying, Whomever I shall kiss, that same is he: hold him fast.

kjc@Matthew:26:59 @ Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

kjc@Matthew:26:60 @ But found none: yes, though many false witnesses came, yet found they none. At the last came two false witnesses,

kjc@Matthew:26:62 @ And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?

kjc@Matthew:26:65 @ Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.

kjc@Matthew:26:69 @ Now Peter sat outside in the palace: and a damsel came unto him, saying, You also were with Jesus of Galilee.

kjc@Matthew:26:70 @ But he denied before them all, saying, I do not know what you say.

kjc@Matthew:26:71 @ And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

kjc@Matthew:26:72 @ And again he denied with an oath, I do not know the man.

kjc@Matthew:26:74 @ Then began he to curse and to swear, saying, I do not know the man. And immediately the cock crowed.

kjc@Matthew:27:2 @ And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

kjc@Matthew:27:4 @ Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? see you to that.

kjc@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.

kjc@Matthew:27:11 @ And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said unto him,

kjc@Matthew:27:12 @ And when he was accused by the chief priests and elders, he answered nothing.

kjc@Matthew:27:13 @ Then said Pilate unto him, Do you hear not how many things they witness against you?

kjc@Matthew:27:14 @ And he answered him never a word; insomuch that the governor marvelled greatly.

kjc@Matthew:27:15 @ Now at that feast the governor was accustomed to release unto the people a prisoner, whomever they desired.

kjc@Matthew:27:16 @ And they had then a notorious prisoner, called Barabbas.

kjc@Matthew:27:19 @ When he was set down on the judgment seat, his wife sent unto him, saying, Do nothing to that righteous man: for I have endured many things this day in a dream because of him.

kjc@Matthew:27:21 @ The governor answered and said unto them, Which of the two do you will that I release unto you? They said, Barabbas.

kjc@Matthew:27:23 @ And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

kjc@Matthew:27:24 @ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.

kjc@Matthew:27:27 @ Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

kjc@Matthew:27:34 @ They gave him vinegar to drink mingled with gall: and when he had tasted of it, he would not drink.

kjc@Matthew:27:38 @ Then were there two thieves crucified with him, one on the right hand, and another on the left.

kjc@Matthew:27:42 @ He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

kjc@Matthew:27:43 @ He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

kjc@Matthew:27:45 @ Now from the sixth hour there was darkness over all the land unto the ninth hour.

kjc@Matthew:27:54 @ Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

kjc@Matthew:27:62 @ Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

kjc@Matthew:28:3 @ His countenance was like lightning, and his clothing white as snow:

kjc@Matthew:28:5 @ And the angel answered and said unto the women, Fear not you: for I know that you seek Jesus, which was crucified.

kjc@Matthew:28:6 @ He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

kjc@Matthew:28:11 @ Now when they were going, behold, some of the watch came into the city, and showed unto the chief priests all the things that were done.

kjc@Matthew:28:14 @ And if this come to the governor's ears, we will persuade him, and secure you.

kjc@Mark:1:7 @ And preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

kjc@Mark:1:14 @ Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

kjc@Mark:1:16 @ Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

kjc@Mark:1:22 @ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

kjc@Mark:1:24 @ Saying, Let us alone; what have we to do with you, Jesus of Nazareth? are you come to destroy us? I know you who you are, the Holy One of God.

kjc@Mark:1:34 @ And he healed many that were sick of different diseases, and cast out many devils; and permitted not the devils to speak, because they knew him.

kjc@Mark:1:45 @ But he went out, and began to announce it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was outside in deserted places: and they came to him from every quarter.

kjc@Mark:2:2 @ And immediately many were gathered together, insomuch that there was no room to receive them, no, not so much as around the door: and he preached the word unto them.

kjc@Mark:2:4 @ And when they could not come close unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed in which the one sick of the palsy lay.

kjc@Mark:2:18 @ And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

kjc@Mark:2:24 @ And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

kjc@Mark:3:12 @ And he strictly instructed them that they should not make him known.

kjc@Mark:3:20 @ And the multitude comes together again, so that they could not so much as eat bread.

kjc@Mark:4:34 @ But without a parable spoke he not unto them: and when they were alone, he expounded all things to his disciples.

kjc@Mark:4:37 @ And there arose a great storm of wind, and the waves beat into the boat, so that it was now full.

kjc@Mark:4:38 @ And he was in the hinder part of the boat, asleep on a pillow: and they awake him, and say unto him, Master, care you not that we perish?

kjc@Mark:4:41 @ And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

kjc@Mark:5:3 @ Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

kjc@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I beg you by God, that you torment me not.

kjc@Mark:5:10 @ And he asked him much that he would not send them away out of the country.

kjc@Mark:5:11 @ Now there was there close unto the mountains a great herd of swine feeding.

kjc@Mark:5:19 @ However Jesus did not permit it, but says unto him,

kjc@Mark:5:26 @ And had endured many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

kjc@Mark:5:30 @ And Jesus, immediately knowing in himself that power had gone out of him, turned him about in the press, and said,

kjc@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

kjc@Mark:5:37 @ And he permitted no man to follow him, except Peter, and James, and John the brother of James.

kjc@Mark:5:43 @ And he charged them strictly that no man should know it; and commanded that something should be given her to eat.

kjc@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

kjc@Mark:6:5 @ And he could there do no mighty work, except that he laid his hands upon a few sick people, and healed them.

kjc@Mark:6:8 @ And commanded them that they should take nothing for their journey, except a staff only; no scrip, no bread, no money in their purse:

kjc@Mark:6:9 @ But be shod with sandals; and not put on two coats.

kjc@Mark:6:13 @ And they cast out many devils, and anointed with oil many that were sick, and healed them.

kjc@Mark:6:18 @ For John had said unto Herod, It is not lawful for you to have your brother's wife.

kjc@Mark:6:19 @ Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

kjc@Mark:6:20 @ For Herod feared John, knowing that he was a just man and a holy, and observed him; and when he heard him, he did many things, and heard him gladly.

kjc@Mark:6:26 @ And the king was exceedingly sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

kjc@Mark:6:34 @ And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

kjc@Mark:6:35 @ And when the day was now far spent, his disciples came unto him, and said, This is a deserted place, and now the time is far passed:

kjc@Mark:6:36 @ Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

kjc@Mark:6:52 @ For they considered not the miracle of the loaves: for their heart was hardened.

kjc@Mark:7:3 @ For the Pharisees, and all the Jews, unless they wash their hands often, eat not, holding the tradition of the elders.

kjc@Mark:7:4 @ And when they come from the market, unless they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables.

kjc@Mark:7:5 @ Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

kjc@Mark:7:24 @ And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

kjc@Mark:7:36 @ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they announced it;

kjc@Mark:8:1 @ In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and says unto them,

kjc@Mark:8:14 @ Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.

kjc@Mark:8:16 @ And they reasoned among themselves, saying, It is because we have no bread.

kjc@Mark:8:26 @ And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

kjc@Mark:8:30 @ And he charged them that they should tell no man of him.

kjc@Mark:9:3 @ And his clothing became shining, exceedingly white as snow; so as no fuller on earth can whiten them.

kjc@Mark:9:6 @ For he knew not what to say; for they were intensely afraid.

kjc@Mark:9:8 @ And suddenly, when they had looked round about, they saw no man any more, except Jesus only with themselves.

kjc@Mark:9:9 @ And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

kjc@Mark:9:10 @ And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

kjc@Mark:9:18 @ And wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples that they should cast him out; and they could not.

kjc@Mark:9:28 @ And when he was come into the house, his disciples asked him secretly, Why could not we cast him out?

kjc@Mark:9:30 @ And they departed from there, and passed through Galilee; and he desired not that any man should know it.

kjc@Mark:9:32 @ But they understood not that saying, and were afraid to ask him.

kjc@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbad him, because he follows not us.

kjc@Mark:11:11 @ And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the evening was come, he went out unto Bethany with the twelve.

kjc@Mark:11:13 @ And seeing a fig tree afar off having leaves, he came, if perhaps he might find any thing on it: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

kjc@Mark:11:16 @ And would not permit that any man should carry any vessel through the temple.

kjc@Mark:11:17 @ And he taught, saying unto them, Is it not written,

kjc@Mark:11:31 @ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did you not believe him?

kjc@Mark:11:33 @ And they answered and said unto Jesus, We cannot tell. And Jesus answering says unto them,

kjc@Mark:12:14 @ And when they had come, they say unto him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?

kjc@Mark:12:15 @ Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them,

kjc@Mark:12:18 @ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

kjc@Mark:12:19 @ Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

kjc@Mark:12:20 @ Now there were seven brothers: and the first took a wife, and dying left no seed.

kjc@Mark:12:22 @ And the seven had her, and left no seed: last of all the woman died also.

kjc@Mark:12:32 @ And the scribe said unto him, Well, Master, you have said the truth: for there is one God; and there is none other but he:

kjc@Mark:12:34 @ And when Jesus saw that he answered wisely, he said unto him, And no man after that dared ask him any question.

kjc@Mark:14:2 @ But they said, Not on the feast day, lest there be an uproar of the people.

kjc@Mark:14:19 @ And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

kjc@Mark:14:29 @ But Peter said unto him, Although all shall be offended, yet will not I.

kjc@Mark:14:31 @ But he spoke the more vehemently, If I should die with you, I will not deny you in any wise. Likewise also said they all.

kjc@Mark:14:40 @ And when he returned, he found them asleep again, (for their eyes were heavy,) neither did they know what to answer him.

kjc@Mark:14:55 @ And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

kjc@Mark:14:56 @ For many bare false witness against him, but their witness agreed not together.

kjc@Mark:14:58 @ We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

kjc@Mark:14:60 @ And the high priest stood up in the midst, and asked Jesus, saying, Answer you nothing? what is it which these witness against you?

kjc@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed?

kjc@Mark:14:68 @ But he denied, saying, I do not know, neither understand I what you say. And he went out into the porch; and the cock crowed.

kjc@Mark:14:71 @ But he began to curse and to swear, saying, I do not know this man of whom you speak.

kjc@Mark:15:3 @ And the chief priests accused him of many things: but he answered nothing.

kjc@Mark:15:4 @ And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you.

kjc@Mark:15:5 @ But Jesus yet answered nothing; so that Pilate marvelled.

kjc@Mark:15:6 @ Now at that feast he released unto them one prisoner, whoever they desired.

kjc@Mark:15:23 @ And they gave him to drink wine mingled with myrrh: but he received it not.

kjc@Mark:15:31 @ Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

kjc@Mark:15:32 @ Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

kjc@Mark:15:42 @ And now when the even was come, because it was the preparation, that is, the day before the sabbath,

kjc@Mark:15:43 @ Joseph of Arimathaea, an honorable counselor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and requested the body of Jesus.

kjc@Mark:16:1 @ And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

kjc@Mark:16:6 @ And he says unto them, Be not frightened: You seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

kjc@Mark:16:9 @ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

kjc@Mark:16:11 @ And they, when they had heard that he was alive, and had been seen of her, believed not.

kjc@Mark:16:12 @ After that he appeared in another form unto two of them, as they walked, and went into the country.

kjc@Mark:16:14 @ Afterward he appeared unto the eleven as they sat at food, and upbraided them with their unbelief and hardness of heart, because they believed not those who had seen him after he was risen.

kjc@Luke:1:4 @ That you might know the certainty of those things, in which you have been instructed.

kjc@Luke:1:7 @ And they had no child, because Elisabeth was barren, and they both were now well advanced in years.

kjc@Luke:1:13 @ But the angel said unto him, Fear not, Zacharias: for your prayer is heard; and your wife Elisabeth shall bear you a son, and you shall call his name John.

kjc@Luke:1:15 @ For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

kjc@Luke:1:18 @ And Zacharias said unto the angel, How shall I know this? for I am an old man, and my wife well advanced in years.

kjc@Luke:1:20 @ And, behold, you shall be dumb, and not able to speak, until the day that these things shall be performed, because you believe not my words, which shall be fulfilled in their appropriate time.

kjc@Luke:1:22 @ And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

kjc@Luke:1:30 @ And the angel said unto her, Fear not, Mary: for you have found favor with God.

kjc@Luke:1:33 @ And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.

kjc@Luke:1:34 @ Then said Mary unto the angel, How shall this be, seeing I know not a man?

kjc@Luke:1:37 @ For with God nothing shall be impossible.

kjc@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

kjc@Luke:1:60 @ And his mother answered and said, Not so; but he shall be called John.

kjc@Luke:1:61 @ And they said unto her, There is none of your kindred that is called by this name.

kjc@Luke:1:77 @ To give knowledge of salvation unto his people by the remission of their sins,

kjc@Luke:2:2 @ (And this registration was first made when Cyrenius was governor of Syria.)

kjc@Luke:2:7 @ And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

kjc@Luke:2:10 @ And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

kjc@Luke:2:15 @ And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord has made known unto us.

kjc@Luke:2:17 @ And when they had seen it, they made known abroad the saying which was told them concerning this child.

kjc@Luke:2:26 @ And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

kjc@Luke:2:29 @ Lord, now let your servant depart in peace, according to your word:

kjc@Luke:2:37 @ And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

kjc@Luke:2:41 @ Now his parents went to Jerusalem every year at the feast of the passover.

kjc@Luke:2:43 @ And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother did not know of it.

kjc@Luke:2:45 @ And when they found him not, they turned back again to Jerusalem, seeking him.

kjc@Luke:2:50 @ And they understood not the saying which he spoke unto them.

kjc@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

kjc@Luke:3:8 @ Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

kjc@Luke:3:9 @ And now also the axe is laid unto the root of the trees: every tree therefore which does not bring forth good fruit is hewn down, and cast into the fire.

kjc@Luke:3:11 @ He answers and says unto them, He that has two coats, let him give to him that has none; and he that has food, let him do likewise.

kjc@Luke:3:13 @ And he said unto them, Exact no more than that which is appointed you.

kjc@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

kjc@Luke:3:15 @ And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

kjc@Luke:3:16 @ John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

kjc@Luke:3:21 @ Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

kjc@Luke:3:36 @ Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noah, which was the son of Lamech,

kjc@Luke:3:37 @ Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

kjc@Luke:3:38 @ Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

kjc@Luke:4:2 @ Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

kjc@Luke:4:18 @ The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

kjc@Luke:4:22 @ And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

kjc@Luke:4:34 @ Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are; the Holy One of God.

kjc@Luke:4:35 @ And Jesus rebuked him, saying, And when the devil had thrown him in the midst, he came out of him, and hurt him not.

kjc@Luke:4:40 @ Now when the sun was setting, all they that had any sick with different diseases brought them unto him; and he laid his hands on every one of them, and healed them.

kjc@Luke:4:41 @ And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them permitted them not to speak: for they knew that he was Christ.

kjc@Luke:4:42 @ And when it was day, he departed and went into a deserted place: and the people sought him, and came unto him, and restrained him, that he should not depart from them.

kjc@Luke:5:4 @ Now when he had left speaking, he said unto Simon,

kjc@Luke:5:5 @ And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.

kjc@Luke:5:14 @ And he charged him to tell no man:.

kjc@Luke:5:19 @ And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

kjc@Luke:6:2 @ And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?

kjc@Luke:6:6 @ And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

kjc@Luke:6:11 @ And they were filled with anger; and communed one with another what they might do to Jesus.

kjc@Luke:7:1 @ Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

kjc@Luke:7:6 @ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof:

kjc@Luke:7:8 @ For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

kjc@Luke:7:12 @ Now when he came close to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and many people of the city was with her.

kjc@Luke:7:19 @ And John calling unto him two of his disciples sent them to Jesus, saying, Are you he that should come? or look we for another?

kjc@Luke:7:20 @ When the men had come unto him, they said, John Baptist has sent us unto you, saying, Are you he that should come? or look we for another?

kjc@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

kjc@Luke:7:38 @ And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

kjc@Luke:7:39 @ Now when the Pharisee which had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.

kjc@Luke:8:19 @ Then came to him his mother and his brothers, and could not come at him for the press.

kjc@Luke:8:22 @ Now it came to pass on a certain day, that he went into a boat with his disciples: and he said unto them, And they launched forth.

kjc@Luke:8:25 @ And he said unto them, And they being afraid wondered, saying one to another, What manner of man is this! for he commands even the winds and water, and they obey him.

kjc@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

kjc@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I beseech you, torment me not.

kjc@Luke:8:31 @ And they sought him that he would not command them to go out into the deep.

kjc@Luke:8:38 @ Now the man out of whom the devils were departed sought him that he might be with him: but Jesus sent him away, saying,

kjc@Luke:8:47 @ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

kjc@Luke:8:49 @ While he yet spoke, there comes one from the ruler of the synagogue's house, saying to him, Your daughter is dead; trouble not the Master.

kjc@Luke:8:51 @ And when he came into the house, he permitted no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

kjc@Luke:8:53 @ And they laughed him to scorn, knowing that she was dead.

kjc@Luke:8:56 @ And her parents were astonished: but he charged them that they should tell no man what was done.

kjc@Luke:9:7 @ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because it was said of some, that John was risen from the dead;

kjc@Luke:9:13 @ But he said unto them, And they said, We have no more but five loaves and two fishes; unless we should go and buy food for all these people.

kjc@Luke:9:21 @ And he strictly instructed them, and commanded them to tell no man that thing;

kjc@Luke:9:33 @ And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah: not knowing what he said.

kjc@Luke:9:36 @ And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

kjc@Luke:9:40 @ And I asked your disciples to cast him out; and they could not.

kjc@Luke:9:45 @ But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

kjc@Luke:9:49 @ And John answered and said, Master, we saw one casting out devils in your name; and we forbad him, because he follows not with us.

kjc@Luke:9:53 @ And they did not receive him, because his face was as though he would go to Jerusalem.

kjc@Luke:9:59 @ And he said unto another, But he said, Lord, permit me first to go and bury my father.

kjc@Luke:9:61 @ And another also said, Lord, I will follow you; but let me first go bid them farewell, which are at home at my house.

kjc@Luke:10:38 @ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

kjc@Luke:10:40 @ But Martha was burdened by much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

kjc@Luke:11:6 @ For a friend of my in his journey is come to me, and I have nothing to set before him?

kjc@Luke:11:17 @ But he, knowing their thoughts, said unto them,

kjc@Luke:11:38 @ And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

kjc@Luke:12:1 @ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they stepped one upon another, he began to say unto his disciples

kjc@Luke:13:11 @ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no way lift up herself.

kjc@Luke:13:14 @ And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

kjc@Luke:14:6 @ And they could not answer him again to these things.

kjc@Luke:18:1 @ And he spoke a parable unto them to this end, that men ought always to pray, and not to faint;

kjc@Luke:18:22 @ Now when Jesus heard these things, he said unto him,

kjc@Luke:18:34 @ And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

kjc@Luke:19:3 @ And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

kjc@Luke:19:37 @ And when he was come close, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

kjc@Luke:19:48 @ And could not find what they might do: for all the people were very attentive to hear him.

kjc@Luke:20:5 @ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed you him not?

kjc@Luke:20:7 @ And they answered, that they could not tell from where it was.

kjc@Luke:20:20 @ And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

kjc@Luke:20:21 @ And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:

kjc@Luke:20:22 @ Is it lawful for us to give tribute unto Caesar, or no?

kjc@Luke:20:26 @ And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

kjc@Luke:20:31 @ And the third took her; and in like manner the seven also: and they left no children, and died.

kjc@Luke:20:40 @ And after that they dared not ask him any question at all.

kjc@Luke:22:1 @ Now the feast of unleavened bread drew close, which is called the Passover.

kjc@Luke:22:35 @ And he said unto them, And they said, Nothing.

kjc@Luke:22:57 @ And he denied him, saying, Woman, I know him not.

kjc@Luke:22:58 @ And after a little while another saw him, and said, You are also of them. And Peter said, Man, I am not.

kjc@Luke:22:59 @ And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

kjc@Luke:22:60 @ And Peter said, Man, I do not know what you say. And immediately, while he yet spoke, the cock crowed.

kjc@Luke:23:4 @ Then said Pilate to the chief priests and to the people, I find no fault in this man.

kjc@Luke:23:9 @ Then he questioned with him in many words; but he answered him nothing.

kjc@Luke:23:14 @ Said unto them, You have brought this man unto me, as one that perverts the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof you accuse him:

kjc@Luke:23:15 @ No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

kjc@Luke:23:22 @ And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

kjc@Luke:23:40 @ But the other answering rebuked him, saying, Do not you fear God, seeing you are in the same condemnation?

kjc@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.

kjc@Luke:23:47 @ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

kjc@Luke:23:51 @ (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

kjc@Luke:24:1 @ Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them.

kjc@Luke:24:3 @ And they entered in, and found not the body of the Lord Jesus.

kjc@Luke:24:6 @ He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee,

kjc@Luke:24:11 @ And their words seemed to them as idle tales, and they believed them not.

kjc@Luke:24:16 @ But their eyes were held back that they should not know him.

kjc@Luke:24:18 @ And the one of them, whose name was Cleopas, answering said unto him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days?

kjc@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

kjc@Luke:24:24 @ And certain of those who were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

kjc@Luke:24:32 @ And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

kjc@Luke:24:35 @ And they told what things were done on the way, and how he was known of them in breaking of bread.

kjc@Luke:24:41 @ And while they yet believed not for joy, and wondered, he said unto them,

kjc@John:1:3 @ All things were made by him; and outside him was not any thing made that was made.

kjc@John:1:5 @ And the light shines in darkness; and the darkness comprehended it not.

kjc@John:1:8 @ He was not that Light, but was sent to bear witness of that Light.

kjc@John:1:10 @ He was in the world, and the world was made by him, and the world knew him not.

kjc@John:1:11 @ He came unto his own, and his own received him not.

kjc@John:1:13 @ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

kjc@John:1:18 @ No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

kjc@John:1:20 @ And he confessed, and denied not; but confessed, I am not the Christ.

kjc@John:1:21 @ And they asked him, What then? Are you Elijah? And he says, I am not. Are you that prophet? And he answered, No.

kjc@John:1:25 @ And they asked him, and said unto him, Why do you baptize then, if you be not that Christ, nor Elijah, neither that prophet?

kjc@John:1:26 @ John answered them, saying, I baptize with water: but there stands one among you, whom you know not;

kjc@John:1:27 @ He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

kjc@John:1:31 @ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

kjc@John:1:33 @ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.

kjc@John:1:44 @ Now Philip was of Bethsaida, the city of Andrew and Peter.

kjc@John:1:48 @ Nathanael says unto him, From where know you me? Jesus answered and said unto him,

kjc@John:2:3 @ And when they wanted wine, the mother of Jesus says unto him, They have no wine.

kjc@John:2:9 @ When the ruler of the feast had tasted the water that was made wine, and did not know from where it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

kjc@John:2:12 @ After this he went down to Capernaum, he, and his mother, and his brothers, and his disciples: and they continued there not many days.

kjc@John:2:23 @ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

kjc@John:2:24 @ But Jesus did not commit himself unto them, because he knew all men,

kjc@John:2:25 @ And needed not that any should testify of man: for he knew what was in man.

kjc@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you are doing, unless God be with him.

kjc@John:3:23 @ And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

kjc@John:3:24 @ For John was not yet cast into prison.

kjc@John:3:27 @ John answered and said, A man can receive nothing, unless it be given him from heaven.

kjc@John:3:28 @ You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

kjc@John:3:32 @ And what he has seen and heard, that he testifies; and no man receives his testimony.

kjc@John:3:34 @ For he whom God has sent speaks the words of God: for God gives not the Spirit by measure unto him.

kjc@John:3:36 @ He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him.

kjc@John:4:2 @ (Though Jesus himself baptized not, but his disciples,)

kjc@John:4:6 @ Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

kjc@John:4:9 @ Then says the woman of Samaria unto him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

kjc@John:4:11 @ The woman says unto him, Sir, you have nothing to draw with, and the well is deep: from where then have you that living water?

kjc@John:4:15 @ The woman says unto him, Sir, give me this water, that I thirst not, neither come to here to draw.

kjc@John:4:17 @ The woman answered and said, I have no husband. Jesus said unto her,

kjc@John:4:25 @ The woman says unto him, I know that Messias comes, which is called Christ: when he is come, he will tell us all things.

kjc@John:4:27 @ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What do you seek? or, Why do you talk with her?

kjc@John:4:29 @ Come, see a man, which told me all things that ever I did: is not this the Christ?

kjc@John:4:33 @ Therefore said the disciples one to another, Has any man brought him anything to eat?

kjc@John:4:42 @ And said unto the woman, Now we believe, not because of your saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

kjc@John:4:43 @ Now after two days he departed from there, and went into Galilee.

kjc@John:4:44 @ For Jesus himself testified, that a prophet has no honor in his own country.

kjc@John:4:46 @ So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

kjc@John:4:49 @ The nobleman says unto him, Sir, come down before my child dies.

kjc@John:4:51 @ And as he was now going down, his servants met him, and told him, saying, Your son lives.

kjc@John:5:2 @ Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

kjc@John:5:6 @ When Jesus saw him lie, and knew that he had been now a long time in that case, he says unto him,

kjc@John:5:7 @ The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.

kjc@John:5:10 @ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.

kjc@John:5:13 @ And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

kjc@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

kjc@John:6:7 @ Philip answered him, Two hundred denarii worth of bread is not sufficient for them, that every one of them may take a little.

kjc@John:6:10 @ And Jesus said, Now there was much grass in the place. So the men sat down, in number about five thousand.

kjc@John:6:16 @ And when even was now come, his disciples went down unto the sea,

kjc@John:6:17 @ And entered into a boat, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

kjc@John:6:22 @ The day following, when the people which stood on the other side of the sea saw that there was none other boat there, except that one into which his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

kjc@John:6:24 @ When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

kjc@John:6:42 @ And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he says, I came down from heaven?

kjc@John:6:64 @ For Jesus knew from the beginning who they were that believed not, and who should betray him.

kjc@John:6:66 @ From that time many of his disciples went back, and walked no more with him.

kjc@John:7:1 @ After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

kjc@John:7:2 @ Now the Jew's feast of tabernacles was at hand.

kjc@John:7:4 @ For there is no man that does any thing in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world.

kjc@John:7:10 @ But when his brothers were gone up, then went he also up unto the feast, not openly, but as it were in secret.

kjc@John:7:12 @ And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceives the people.

kjc@John:7:13 @ Howbeit no man spoke openly of him for fear of the Jews.

kjc@John:7:14 @ Now about the midst of the feast Jesus went up into the temple, and taught.

kjc@John:7:15 @ And the Jews marvelled, saying, How knows this man letters, having never learned?

kjc@John:7:22 @ (not because it is of Moses, but of the fathers;)

kjc@John:7:25 @ Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

kjc@John:7:26 @ But, lo, he speaks boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

kjc@John:7:27 @ Howbeit we know this man from where he is: but when Christ comes, no man knows from where he is.

kjc@John:7:30 @ Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

kjc@John:7:35 @ Then said the Jews among themselves, To where will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

kjc@John:7:36 @ What manner of saying is this that he said, You shall seek me, and shall not find me: and where I am, to there you cannot come?

kjc@John:7:39 @ (But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because Jesus was not yet glorified.)

kjc@John:7:42 @ Has not the scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem, where David was?

kjc@John:7:44 @ And some of them would have taken him; but no man laid hands on him.

kjc@John:7:45 @ Then came the officers to the chief priests and Pharisees; and they said unto them, Why have you not brought him?

kjc@John:7:49 @ But this people who knows not the law are cursed.

kjc@John:7:51 @ Does our law judge any man, before it hear him, and know what he does?

kjc@John:7:52 @ They answered and said unto him, Are you also of Galilee? Search, and look: for out of Galilee arises no prophet.

kjc@John:8:5 @ Now Moses in the law commanded us, that such should be stoned: but what say you?

kjc@John:8:6 @ This they said, tempting him, that they might have something to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

kjc@John:8:10 @ When Jesus had lifted up himself, and saw none but the woman, he said unto her,

kjc@John:8:11 @ She said, No man, Lord. And Jesus said unto her,

kjc@John:8:13 @ The Pharisees therefore said unto him, You bear record of yourself; your record is not true.

kjc@John:8:20 @ These words spoke Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

kjc@John:8:27 @ They understood not that he spoke to them of the Father.

kjc@John:8:41 @ Then said they to him, We be not born of fornication; we have one Father, even God.

kjc@John:8:48 @ Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a devil?

kjc@John:8:52 @ Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death.

kjc@John:8:57 @ Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham?

kjc@John:9:6 @ When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

kjc@John:9:8 @ The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

kjc@John:9:11 @ He answered and said, A man that is called Jesus made clay, and anointed my eyes, and said unto me, and I went and washed, and I received sight.

kjc@John:9:12 @ Then said they unto him, Where is he? He said, I do not know.

kjc@John:9:16 @ Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

kjc@John:9:18 @ But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

kjc@John:9:19 @ And they asked them, saying, Is this your son, who you say was born blind? how then does he now see?

kjc@John:9:20 @ His parents answered them and said, We know that this is our son, and that he was born blind:

kjc@John:9:21 @ But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

kjc@John:9:24 @ Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

kjc@John:9:25 @ He answered and said, Whether he be a sinner or no, I do not know: one thing I know, that, whereas I was blind, now I see.

kjc@John:9:27 @ He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples?

kjc@John:9:29 @ We know that God spoke unto Moses: as for this fellow, we know not from where he is.

kjc@John:9:30 @ The man answered and said unto them, Why herein is a marvelous thing, that you know not from where he is, and yet he has opened mine eyes.

kjc@John:9:31 @ Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears.

kjc@John:9:32 @ Since the world began was it not heard that any man opened the eyes of one that was born blind.

kjc@John:9:33 @ If this man were not of God, he could do nothing.

kjc@John:10:6 @ This parable spoke Jesus unto them: but they understood not what things they were which he spoke unto them.

kjc@John:10:21 @ Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?

kjc@John:10:33 @ The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because you, being a man, make yourself God.

kjc@John:10:41 @ And many resorted unto him, and said, John did no miracle: but all things that John spoke of this man were true.

kjc@John:11:1 @ Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

kjc@John:11:2 @ (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

kjc@John:11:5 @ Now Jesus loved Martha, and her sister, and Lazarus.

kjc@John:11:18 @ Now Bethany was close unto Jerusalem, about fifteen furlongs off:

kjc@John:11:21 @ Then said Martha unto Jesus, Lord, if you had been here, my brother had not died.

kjc@John:11:22 @ But I know, that even now, whatsoever you will ask of God, God will give it you.

kjc@John:11:24 @ Martha says unto him, I know that he shall rise again in the resurrection at the last day.

kjc@John:11:30 @ Now Jesus was not yet come into the town, but was in that place where Martha met him.

kjc@John:11:32 @ Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother had not died.

kjc@John:11:37 @ And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

kjc@John:11:49 @ And one of them, named Caiaphas, being the high priest that same year, said unto them, You know nothing at all,

kjc@John:11:50 @ Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

kjc@John:11:51 @ And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

kjc@John:11:52 @ And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

kjc@John:11:54 @ Jesus therefore walked no more openly among the Jews; but went from there unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

kjc@John:11:56 @ Then sought they for Jesus, and spoke among themselves, as they stood in the temple, What think you, that he will not come to the feast?

kjc@John:11:57 @ Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him.

kjc@John:12:3 @ Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

kjc@John:12:5 @ Why was not this ointment sold for three hundred denarii, and given to the poor?

kjc@John:12:6 @ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

kjc@John:12:9 @ Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

kjc@John:12:15 @ Fear not, daughter of Sion: behold, your King comes, sitting on an ass's colt.

kjc@John:12:16 @ These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

kjc@John:12:19 @ The Pharisees therefore said among themselves, Perceive you how you prevail nothing? behold, the world is gone after him.

kjc@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

kjc@John:13:2 @ And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

kjc@John:13:3 @ Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

kjc@John:13:9 @ Simon Peter says unto him, Lord, not my feet only, but also my hands and my head.

kjc@John:13:22 @ Then the disciples looked one on another, doubting of whom he spoke.

kjc@John:13:23 @ Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

kjc@John:13:28 @ Now no man at the table knew for what intent he spoke this unto him.

kjc@John:13:37 @ Peter said unto him, Lord, why cannot I follow you now? I will lay down my life for your sake.

kjc@John:14:5 @ Thomas says unto him, Lord, we know not to where you go; and how can we know the way?

kjc@John:14:22 @ Judas says unto him, not Iscariot, Lord, how is it that you will manifest yourself unto us, and not unto the world?

kjc@John:16:17 @ Then said some of his disciples among themselves, What is this that he says unto us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?

kjc@John:16:18 @ They said therefore, What is this that he says, A little while? we cannot tell what he says.

kjc@John:16:19 @ Now Jesus knew that they were desirous to ask him, and said unto them,

kjc@John:16:29 @ His disciples said unto him, Lo, now speak you plainly, and speak no proverb.

kjc@John:16:30 @ Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from God.

kjc@John:17:15 @ I pray not that you should take them out of the world, but that you should keep them from the evil.

kjc@John:18:4 @ Jesus therefore, knowing all things that should come upon him, went forth, and said unto them,

kjc@John:18:9 @ That the saying might be fulfilled, which he spoke, Of those who you gave me have I lost none.

kjc@John:18:14 @ Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

kjc@John:18:15 @ And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

kjc@John:18:16 @ But Peter stood at the door outside. Then went out that other disciple, which was known unto the high priest, and spoke unto her that kept the door, and brought in Peter.

kjc@John:18:17 @ Then says the damsel that kept the door unto Peter, Are not you also one of this man's disciples? He says, I am not.

kjc@John:18:24 @ Now Annas had sent him bound unto Caiaphas the high priest.

kjc@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore unto him, Are not you also one of his disciples? He denied it, and said, I am not.

kjc@John:18:26 @ One of the servants of the high priest, being his kinsman whose ear Peter cut off, says, Did not I see you in the garden with him?

kjc@John:18:28 @ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

kjc@John:18:30 @ They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto you.

kjc@John:18:31 @ Then said Pilate unto them, Take you him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

kjc@John:18:38 @ Pilate says unto him, What is truth? And when he had said this, he went out again unto the Jews, and says unto them, I find in him no fault at all.

kjc@John:18:40 @ Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

kjc@John:19:4 @ Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that you may know that I find no fault in him.

kjc@John:19:6 @ When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take you him, and crucify him: for I find no fault in him.

kjc@John:19:9 @ And went again into the judgment hall, and says unto Jesus, From where are you? But Jesus gave him no answer.

kjc@John:19:10 @ Then says Pilate unto him, You do not speak unto me? do you not know that I have power to crucify you, and have power to release you?

kjc@John:19:12 @ And from then on, Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

kjc@John:19:15 @ But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

kjc@John:19:21 @ Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

kjc@John:19:23 @ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

kjc@John:19:24 @ They said therefore among themselves, Let us not tear it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my clothing among them, and for my vesture they did cast lots. These things therefore the soldiers did.

kjc@John:19:25 @ Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

kjc@John:19:28 @ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says,

kjc@John:19:29 @ Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

kjc@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) asked Pilate that their legs might be broken, and that they might be taken away.

kjc@John:19:33 @ But when they came to Jesus, and saw that he was dead already, they broke not his legs:

kjc@John:19:35 @ And he that saw it bore record, and his record is true: and he knows that he says true, that you might believe.

kjc@John:19:36 @ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

kjc@John:19:37 @ And again another scripture says, They shall look on him whom they pierced.

kjc@John:19:41 @ Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

kjc@John:20:2 @ Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says unto them, They have taken away the LORD out of the sepulcher, and we know not where they have laid him.

kjc@John:20:5 @ And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

kjc@John:20:7 @ And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

kjc@John:20:9 @ For as yet they did not know the scripture, that he must rise again from the dead.

kjc@John:20:13 @ And they say unto her, Woman, why do you weep? She says unto them, Because they have taken away my LORD, and I do not know where they have laid him.

kjc@John:20:14 @ And when she had thus said, she turned herself back, and saw Jesus standing, and did not know that it was Jesus.

kjc@John:20:24 @ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

kjc@John:20:25 @ The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Unless I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

kjc@John:20:27 @ Then says he to Thomas, Reach to here your finger, and behold my hands; and reach to here your hand, and thrust it into my side: and be not faithless, but believing.

kjc@John:20:30 @ And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

kjc@John:21:3 @ Simon Peter says unto them, I go a fishing. They say unto him, We also go with you. They went forth, and entered into a boat immediately; and that night they caught nothing.

kjc@John:21:4 @ But when the morning was now come, Jesus stood on the shore: but the disciples did not know that it was Jesus.

kjc@John:21:5 @ Then Jesus says unto them, They answered him, No.

kjc@John:21:6 @ And he said unto them, Cast the net on the right side of the boat, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

kjc@John:21:7 @ Therefore that disciple whom Jesus loved says unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

kjc@John:21:8 @ And the other disciples came in a little boat; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

kjc@John:21:11 @ Simon Peter went up, and drew the net to land full of great fishes, a hundred and fifty and three: and for all there were so many, yet was not the net broken.

kjc@John:21:12 @ Jesus says unto them, And none of the disciples dared ask him, Who are you? knowing that it was the Lord.

kjc@John:21:14 @ This is now the third time that Jesus showed himself to his disciples, after he was risen from the dead.

kjc@John:21:15 @ So when they had dined, Jesus says to Simon Peter, He says unto him, Yes, Lord; you know that I love you. He says unto him,

kjc@John:21:16 @ He says to him again the second time, He says unto him, Yes, Lord; you know that I love you. He says unto him,

kjc@John:21:17 @ He says unto him the third time, Peter was grieved because he said unto him the third time, And he said unto him, Lord, you know all things; you know that I love you. Jesus says unto him,

kjc@John:21:23 @ Then went this saying abroad among the brothers, that that disciple should not die: yet Jesus said not unto him,

kjc@John:21:24 @ This is the disciple which testifies of these things, and wrote these things: and we know that his testimony is true.

kjc@John:21:25 @ And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

kjc@Acts:1:4 @ And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, says he, you have heard of me.

kjc@Acts:1:18 @ Now this man purchased a field with the reward of iniquity; and falling headlong, he burst apart in the middle, and all his insides gushed out.

kjc@Acts:1:19 @ And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

kjc@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and, Let another take his office.

kjc@Acts:1:24 @ And they prayed, and said, You, Lord, which know the hearts of all men, show whether of these two you have chosen,

kjc@Acts:2:6 @ Now when this was reported abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.

kjc@Acts:2:7 @ And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

kjc@Acts:2:12 @ And they were all amazed, and were in doubt, saying one to another, What means this?

kjc@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judaea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words:

kjc@Acts:2:15 @ For these are not drunken, as you suppose, seeing it is but the third hour of the day.

kjc@Acts:2:20 @ The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

kjc@Acts:2:22 @ You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:

kjc@Acts:2:23 @ Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:

kjc@Acts:2:24 @ Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held by it.

kjc@Acts:2:25 @ For David speaks concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:

kjc@Acts:2:27 @ Because you will not leave my soul in hell, neither will you permit your Holy One to see corruption.

kjc@Acts:2:28 @ You have made known to me the ways of life; you shall make me full of joy with your countenance.

kjc@Acts:2:30 @ Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

kjc@Acts:2:31 @ He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

kjc@Acts:2:33 @ Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.

kjc@Acts:2:34 @ For David is not ascended into the heavens: but he says himself, The Lord said unto my Lord, Sit you on my right hand,

kjc@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both Lord and Christ.

kjc@Acts:2:37 @ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brothers, what shall we do?

kjc@Acts:3:1 @ Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

kjc@Acts:3:6 @ Then Peter said, Silver and gold have I none; but such as I have give I you: In the name of Jesus Christ of Nazareth rise up and walk.

kjc@Acts:3:16 @ And his name through faith in his name has made this man strong, whom you see and know: yes, the faith which is by him has given him this perfect soundness in the presence of you all.

kjc@Acts:3:17 @ And now, brothers, I know that through ignorance you did it, as did also your rulers.

kjc@Acts:3:23 @ And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

kjc@Acts:4:3 @ And they laid hands on them, and put them in hold unto the next day: for it was now evening.

kjc@Acts:4:10 @ Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.

kjc@Acts:4:11 @ This is the stone which was set at no value of you builders, which is become the head of the corner.

kjc@Acts:4:12 @ Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

kjc@Acts:4:13 @ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

kjc@Acts:4:14 @ And beholding the man which was healed standing with them, they could say nothing against it.

kjc@Acts:4:16 @ Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

kjc@Acts:4:17 @ But that it spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.

kjc@Acts:4:18 @ And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

kjc@Acts:4:20 @ For we cannot but speak the things which we have seen and heard.

kjc@Acts:4:21 @ So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

kjc@Acts:4:27 @ For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

kjc@Acts:4:29 @ And now, Lord, behold their threatenings: and grant unto your servants, that with all boldness they may speak your word,

kjc@Acts:5:4 @ Whiles it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied unto men, but unto God.

kjc@Acts:5:7 @ And it was about the space of three hours after, when his wife, not knowing what was done, came in.

kjc@Acts:5:13 @ And of the rest no man dared join himself to them: but the people magnified them.

kjc@Acts:5:22 @ But when the officers came, and found them not in the prison, they returned and told,

kjc@Acts:5:23 @ Saying, The prison truly found we shut with all safety, and the keepers standing outside before the doors: but when we had opened, we found no man within.

kjc@Acts:5:24 @ Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

kjc@Acts:5:28 @ Saying, Did not we strictly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

kjc@Acts:5:36 @ For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

kjc@Acts:5:38 @ And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

kjc@Acts:5:39 @ But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God.

kjc@Acts:5:40 @ And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

kjc@Acts:5:42 @ And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

kjc@Acts:6:2 @ Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

kjc@Acts:6:5 @ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

kjc@Acts:6:10 @ And they were not able to resist the wisdom and the spirit by which he spoke.

kjc@Acts:6:13 @ And set up false witnesses, which said, This man ceases not to speak blasphemous words against this holy place, and the law:

kjc@Acts:7:4 @ Then came he out of the land of the Chaldaeans, and dwelled in Charran: and from there, when his father was dead, he removed him into this land, in which you now dwell.

kjc@Acts:7:5 @ And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

kjc@Acts:7:10 @ And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

kjc@Acts:7:11 @ Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

kjc@Acts:7:13 @ And at the second time Joseph was made known to his brothers; and Joseph's kindred was made known unto Pharaoh.

kjc@Acts:7:18 @ Till another king arose, which did not know Joseph.

kjc@Acts:7:19 @ The same dealt deceptively with our kindred, and badly treated our fathers, so that they cast out their young children, to the end they might not live.

kjc@Acts:7:20 @ In which time Moses was born, and was exceedingly fair, and nourished up in his father's house three months:

kjc@Acts:7:21 @ And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

kjc@Acts:7:25 @ For he supposed his brothers would have understood that God by his hand would deliver them: but they understood not.

kjc@Acts:7:26 @ And the next day he showed himself unto them as they strove, and would have set them at one again, saying, Sirs, you are brothers; why do you wrong one to another?

kjc@Acts:7:32 @ Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold.

kjc@Acts:7:34 @ I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt.

kjc@Acts:7:39 @ To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

kjc@Acts:7:40 @ Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we know not what is become of him.

kjc@Acts:7:48 @ Howbeit the most High dwells not in temples made with hands; as says the prophet,

kjc@Acts:7:50 @ Has not my hand made all these things?

kjc@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain those who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers:

kjc@Acts:7:53 @ Who have received the law by the disposition of angels, and have not kept it.

kjc@Acts:7:60 @ And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

kjc@Acts:8:14 @ Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

kjc@Acts:8:16 @ (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

kjc@Acts:8:21 @ You have neither part nor lot in this matter: for your heart is not right in the sight of God.

kjc@Acts:8:24 @ Then answered Simon, and said, Pray you to the LORD for me, that none of these things which you have spoken come upon me.

kjc@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

kjc@Acts:8:39 @ And when they had come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

kjc@Acts:9:7 @ And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

kjc@Acts:9:8 @ And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

kjc@Acts:9:9 @ And he was three days without sight, and neither did eat nor drink.

kjc@Acts:9:21 @ But all that heard him were amazed, and said; Is not this he that destroyed those who called on this name in Jerusalem, and came to here for that intent, that he might bring them bound unto the chief priests?

kjc@Acts:9:24 @ But their laying await was known of Saul. And they watched the gates day and night to kill him.

kjc@Acts:9:26 @ And when Saul was come to Jerusalem, he attempted to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

kjc@Acts:9:36 @ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

kjc@Acts:9:38 @ And forasmuch as Lydda was close to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

kjc@Acts:9:42 @ And it was known throughout all Joppa; and many believed in the Lord.

kjc@Acts:10:5 @ And now send men to Joppa, and call for one Simon, whose surname is Peter:

kjc@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

kjc@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

kjc@Acts:10:20 @ Arise therefore, and get you down, and go with them, doubting nothing: for I have sent them.

kjc@Acts:10:28 @ And he said unto them, You know that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

kjc@Acts:10:33 @ Immediately therefore I sent to you; and you have well done that you are come. Now therefore are we all here present before God, to hear all things that are commanded you of God.

kjc@Acts:10:34 @ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

kjc@Acts:10:37 @ That word, I say, you know, which was spoken out throughout all Judaea, and began from Galilee, after the baptism which John preached;

kjc@Acts:10:38 @ How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

kjc@Acts:10:41 @ Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

kjc@Acts:10:47 @ Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

kjc@Acts:11:8 @ But I said, Not so, Lord: for nothing common or unclean has at any time entered into my mouth.

kjc@Acts:11:12 @ And the Spirit bade me go with them, nothing doubting. Moreover these six brothers accompanied me, and we entered into the man's house:

kjc@Acts:11:19 @ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

kjc@Acts:12:1 @ Now about that time Herod the king stretched forth his hands to vex certain of the church.

kjc@Acts:12:9 @ And he went out, and followed him; and knew not that it was true which was done by the angel; but thought he saw a vision.

kjc@Acts:12:11 @ And when Peter was come to himself, he said, Now I know of a surety, that the LORD has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

kjc@Acts:12:13 @ And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

kjc@Acts:12:14 @ And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

kjc@Acts:12:16 @ But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

kjc@Acts:12:17 @ But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brothers. And he departed, and went into another place.

kjc@Acts:12:18 @ Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

kjc@Acts:12:19 @ And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

kjc@Acts:12:20 @ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

kjc@Acts:12:22 @ And the people gave a shout, saying, It is the voice of a god, and not of a man.

kjc@Acts:12:23 @ And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

kjc@Acts:13:1 @ Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

kjc@Acts:13:10 @ And said, O full of all trickery and all mischief, you child of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

kjc@Acts:13:11 @ And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

kjc@Acts:13:13 @ Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

kjc@Acts:13:25 @ And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

kjc@Acts:13:27 @ For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

kjc@Acts:13:28 @ And though they found no cause of death in him, yet desired they Pilate that he should be slain.

kjc@Acts:13:34 @ And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

kjc@Acts:13:35 @ Therefore he says also in another psalm, You shall not permit your Holy One to see corruption.

kjc@Acts:13:37 @ But he, whom God raised again, saw no corruption.

kjc@Acts:13:38 @ Be it known unto you therefore, men and brothers, that through this man is preached unto you the forgiveness of sins:

kjc@Acts:13:39 @ And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

kjc@Acts:13:41 @ Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you.

kjc@Acts:13:43 @ Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

kjc@Acts:13:50 @ But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their borders.

kjc@Acts:14:17 @ Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

kjc@Acts:14:18 @ And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

kjc@Acts:15:1 @ And certain men which came down from Judaea taught the brothers, and said, Unless you be circumcised after the manner of Moses, you cannot be saved.

kjc@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

kjc@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, Men and brothers, you know that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

kjc@Acts:15:8 @ And God, which knows the hearts, bore them witness, giving them the Holy Ghost, just as he did unto us;

kjc@Acts:15:9 @ And put no difference between us and them, purifying their hearts by faith.

kjc@Acts:15:10 @ Now therefore why tempt you God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

kjc@Acts:15:18 @ Known unto God are all his works from the beginning of the world.

kjc@Acts:15:19 @ Therefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

kjc@Acts:15:24 @ Since as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:

kjc@Acts:15:28 @ For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

kjc@Acts:15:34 @ Notwithstanding it pleased Silas to abide there still.

kjc@Acts:15:38 @ But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

kjc@Acts:16:6 @ Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

kjc@Acts:16:7 @ After they had come to Mysia, they attempted to go into Bithynia: but the Spirit permitted them not.

kjc@Acts:16:21 @ And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

kjc@Acts:16:28 @ But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here.

kjc@Acts:16:36 @ And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

kjc@Acts:16:37 @ But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? no truthfully; but let them come themselves and fetch us out.

kjc@Acts:17:1 @ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

kjc@Acts:17:4 @ And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

kjc@Acts:17:5 @ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

kjc@Acts:17:6 @ And when they found them not, they drew Jason and certain brothers unto the rulers of the city, crying, These that have turned the world upside down are come to here also;

kjc@Acts:17:7 @ Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

kjc@Acts:17:11 @ These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

kjc@Acts:17:12 @ Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.

kjc@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came to there also, and stirred up the people.

kjc@Acts:17:16 @ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

kjc@Acts:17:19 @ And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof you speak, is?

kjc@Acts:17:20 @ For you bring certain strange things to our ears: we would know therefore what these things mean.

kjc@Acts:17:21 @ (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

kjc@Acts:17:23 @ For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him declare I unto you.

kjc@Acts:17:24 @ God that made the world and all things in it, seeing that he is Lord of heaven and earth, dwells not in temples made with hands;

kjc@Acts:17:27 @ That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

kjc@Acts:17:29 @ Since we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by are and man's device.

kjc@Acts:17:30 @ And the times of this ignorance God winked at; but now commands all men every where to repent:

kjc@Acts:18:6 @ And when they opposed themselves, and blasphemed, he shook his clothing, and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles.

kjc@Acts:18:14 @ And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you:

kjc@Acts:18:15 @ But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

kjc@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

kjc@Acts:18:20 @ When they desired him to tarry longer time with them, he consented not;

kjc@Acts:18:25 @ This man was instructed on the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.

kjc@Acts:19:2 @ He said unto them, Have you received the Holy Ghost since you believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

kjc@Acts:19:9 @ But when different were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

kjc@Acts:19:15 @ And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?

kjc@Acts:19:17 @ And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

kjc@Acts:19:23 @ And the same time there arose no small stir about that way.

kjc@Acts:19:24 @ For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

kjc@Acts:19:25 @ Whom he called together with the workmen of like occupation, and said, Sirs, you know that by this craft we have our wealth.

kjc@Acts:19:26 @ Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away much people, saying that they be no gods, which are made with hands:

kjc@Acts:19:27 @ So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worships.

kjc@Acts:19:30 @ And when Paul would have entered in unto the people, the disciples did not permit.

kjc@Acts:19:31 @ And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.

kjc@Acts:19:32 @ Some therefore cried one thing, and some another: for the assembly was confused: and the more part did not know why they were come together.

kjc@Acts:19:35 @ And when the town clerk had appeased the people, he said, You men of Ephesus, what man is there that knows not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?

kjc@Acts:19:36 @ Seeing then that these things cannot be spoken against, you ought to be quiet, and to do nothing rashly.

kjc@Acts:19:37 @ For you have brought to here these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

kjc@Acts:19:38 @ Therefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them plead with one another.

kjc@Acts:19:40 @ For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

kjc@Acts:20:10 @ And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

kjc@Acts:20:12 @ And they brought the young man alive, and were not a little comforted.

kjc@Acts:20:16 @ For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

kjc@Acts:20:18 @ And when they had come to him, he said unto them, You know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

kjc@Acts:20:20 @ And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,

kjc@Acts:20:22 @ And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

kjc@Acts:20:24 @ But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

kjc@Acts:20:25 @ And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, shall see my face no more.

kjc@Acts:20:27 @ For I have not shunned to declare unto you all the counsel of God.

kjc@Acts:20:29 @ For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

kjc@Acts:20:31 @ Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

kjc@Acts:20:32 @ And now, brothers, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all those who are sanctified.

kjc@Acts:20:33 @ I have coveted no man's silver, or gold, or apparel.

kjc@Acts:20:34 @ Yes, you yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

kjc@Acts:20:38 @ Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him unto the ship.

kjc@Acts:21:3 @ Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unload her burden.

kjc@Acts:21:4 @ And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

kjc@Acts:21:6 @ And when we had taken our leave one of another, we took ship; and they returned home again.

kjc@Acts:21:12 @ And when we heard these things, both we, and they of that place, asked him not to go up to Jerusalem.

kjc@Acts:21:13 @ Then Paul answered, What mean you to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

kjc@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

kjc@Acts:21:21 @ And they are informed of you, that you teach all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

kjc@Acts:21:24 @ Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.

kjc@Acts:21:25 @ As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

kjc@Acts:21:34 @ And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

kjc@Acts:21:38 @ Are not you that Egyptian, which before these days made an uproar, and led out into the wilderness four thousand men that were murderers?

kjc@Acts:21:39 @ But Paul said, I am a man who is a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech you, permit me to speak unto the people.

kjc@Acts:22:1 @ Men, brothers, and fathers, hear you my defense which I make now unto you.

kjc@Acts:22:6 @ And it came to pass, that, as I made my journey, and was come close unto Damascus about noon, suddenly there shone from heaven a great light round about me.

kjc@Acts:22:9 @ And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.

kjc@Acts:22:11 @ And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

kjc@Acts:22:14 @ And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.

kjc@Acts:22:16 @ And now why do you tarry? arise, and be baptized, and wash away your sins, calling on the name of the Lord.

kjc@Acts:22:19 @ And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on you:

kjc@Acts:22:22 @ And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

kjc@Acts:22:24 @ The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know why they cried so against him.

kjc@Acts:22:30 @ On the next day, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

kjc@Acts:23:5 @ Then said Paul, I did not know, brothers, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.

kjc@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

kjc@Acts:23:9 @ And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.

kjc@Acts:23:12 @ And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

kjc@Acts:23:14 @ And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

kjc@Acts:23:15 @ Now therefore you with the council signify to the chief captain that he bring him down unto you tomorrow, as though you would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

kjc@Acts:23:21 @ But do not you yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.

kjc@Acts:23:22 @ So the chief captain then let the young man depart, and charged him, See you tell no man that you have showed these things to me.

kjc@Acts:23:24 @ And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

kjc@Acts:23:26 @ Claudius Lysias unto the most excellent governor Felix sends greeting.

kjc@Acts:23:28 @ And when I would have known the cause why they accused him, I brought him forth into their council:

kjc@Acts:23:29 @ Whom I perceived to be accused by questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

kjc@Acts:23:33 @ Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

kjc@Acts:23:34 @ And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

kjc@Acts:24:1 @ And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

kjc@Acts:24:3 @ We accept it always, and in all places, most noble Felix, with all thankfulness.

kjc@Acts:24:4 @ Notwithstanding, that I be not further tedious unto you, I pray you that you would hear us of your clemency a few words.

kjc@Acts:24:8 @ Commanding his accusers to come unto you: by examining of whom yourself may take knowledge of all these things, whereof we accuse him.

kjc@Acts:24:10 @ Then Paul, after the governor had beckoned unto him to speak, answered, Since as I know that you have been of many years a judge unto this nation, I do the more cheerfully answer for myself:

kjc@Acts:24:12 @ And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

kjc@Acts:24:13 @ Neither can they prove the things whereof they now accuse me.

kjc@Acts:24:17 @ Now after many years I came to bring alms to my nation, and offerings.

kjc@Acts:24:18 @ Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

kjc@Acts:24:22 @ And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the last of your matter.

kjc@Acts:24:23 @ And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

kjc@Acts:25:1 @ Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

kjc@Acts:25:7 @ And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

kjc@Acts:25:8 @ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

kjc@Acts:25:10 @ Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as you very well know.

kjc@Acts:25:11 @ For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

kjc@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.

kjc@Acts:25:18 @ Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

kjc@Acts:25:24 @ And Festus said, King Agrippa, and all men which are here present with us, you see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

kjc@Acts:25:25 @ But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.

kjc@Acts:25:26 @ Of whom I have no certain thing to write unto my lord. Therefore I have brought him forth before you, and specially before you, O king Agrippa, that, after examination had, I might have somewhat to write.

kjc@Acts:25:27 @ For it seems to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.

kjc@Acts:26:3 @ Especially because I know you to be expert in all customs and questions which are among the Jews: therefore I beseech you to hear me patiently.

kjc@Acts:26:4 @ My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews;

kjc@Acts:26:6 @ And now I stand and am judged for the hope of the promise made of God, unto our fathers:

kjc@Acts:26:19 @ Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

kjc@Acts:26:22 @ Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

kjc@Acts:26:25 @ But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

kjc@Acts:26:26 @ For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

kjc@Acts:26:27 @ King Agrippa, do you believe the prophets? I know that you believe.

kjc@Acts:26:29 @ And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

kjc@Acts:26:30 @ And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

kjc@Acts:26:31 @ And when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.

kjc@Acts:26:32 @ Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

kjc@Acts:27:7 @ And when we had sailed slowly many days, and scarce had come over against Cnidus, the wind not permitting us, we sailed under Crete, over against Salmone;

kjc@Acts:27:9 @ Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

kjc@Acts:27:10 @ And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

kjc@Acts:27:12 @ And because the haven was not commodious to winter in, the more part advised to depart from there also, if by any means they might attain to Phenice, and there to winter; which is a haven of Crete, and lies toward the south west and north west.

kjc@Acts:27:14 @ But not long after there arose against it a tempestuous wind, called Euroclydon.

kjc@Acts:27:15 @ And when the ship was caught, and could not bear up into the wind, we let her drive.

kjc@Acts:27:20 @ And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

kjc@Acts:27:21 @ But after long abstinence Paul stood forth in the midst of them, and said, Sirs, you should have harkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

kjc@Acts:27:22 @ And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

kjc@Acts:27:24 @ Saying, Fear not, Paul; you must be brought before Caesar: and, lo, God has given you all them that sail with you.

kjc@Acts:27:31 @ Paul said to the centurion and to the soldiers, Unless these abide in the ship, you cannot be saved.

kjc@Acts:27:33 @ And while the day was coming on, Paul asked them all to take food, saying, This day is the fourteenth day that you have tarried and continued fasting, having taken nothing.

kjc@Acts:27:34 @ Therefore I pray you to take some food: for this is for your health: for there shall not a hair fall from the head of any of you.

kjc@Acts:27:38 @ And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

kjc@Acts:27:39 @ And when it was day, they did not know the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

kjc@Acts:28:2 @ And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

kjc@Acts:28:4 @ And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance did not permit to live.

kjc@Acts:28:5 @ And he shook off the beast into the fire, and felt no harm.

kjc@Acts:28:6 @ Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

kjc@Acts:28:10 @ Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.

kjc@Acts:28:17 @ And it came to pass, that after three days Paul called the chief of the Jews together: and when they had come together, he said unto them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

kjc@Acts:28:18 @ Who, when they had examined me, would have let me go, because there was no cause of death in me.

kjc@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal unto Caesar; not that I had anything to accuse my nation of.

kjc@Acts:28:22 @ But we desire to hear of you what you think: for as concerning this sect, we know that every where it is spoken against.

kjc@Acts:28:24 @ And some believed the things which were spoken, and some believed not.

kjc@Acts:28:25 @ And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spoke the Holy Ghost by Isaiah the prophet unto our fathers,

kjc@Acts:28:26 @ Saying, Go unto this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive:

kjc@Acts:28:28 @ Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

kjc@Acts:28:31 @ Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

kjc@Romans:1:10 @ Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

kjc@Romans:1:13 @ Now I would not have you ignorant, brothers, that oftentimes I purposed to come unto you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.

kjc@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

kjc@Romans:1:19 @ Because that which may be known of God is manifest in them; for God has showed it unto them.

kjc@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

kjc@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

kjc@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was suitable.

kjc@Romans:1:28 @ And just as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not fitting;

kjc@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

kjc@Romans:2:1 @ Therefore you are inexcusable, O man, whosoever you are that judges: for in that which you judge another, you condemn yourself; for you that judge are doing the same things.

kjc@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

kjc@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:

kjc@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

kjc@Romans:2:10 @ But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:

kjc@Romans:2:11 @ For there is no respect of persons with God.

kjc@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

kjc@Romans:2:14 @ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

kjc@Romans:2:15 @ Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

kjc@Romans:2:18 @ And know his will, and approve the things that are more excellent, being instructed out of the law;

kjc@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.

kjc@Romans:2:21 @ You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?

kjc@Romans:2:22 @ You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

kjc@Romans:2:23 @ You that make your boast of the law, through breaking the law do you dishonor God?

kjc@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

kjc@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

kjc@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

kjc@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

kjc@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?

kjc@Romans:3:8 @ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

kjc@Romans:3:9 @ What then? are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;

kjc@Romans:3:10 @ As it is written, There is none righteous, no, not one:

kjc@Romans:3:11 @ There is none that understands, there is none that seeks after God.

kjc@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.

kjc@Romans:3:17 @ And the way of peace have they not known:

kjc@Romans:3:18 @ There is no fear of God before their eyes.

kjc@Romans:3:19 @ Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

kjc@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

kjc@Romans:3:21 @ But now the righteousness of God outside the law is manifested, being witnessed by the law and the prophets;

kjc@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

kjc@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.

kjc@Romans:3:29 @ Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

kjc@Romans:4:2 @ For if Abraham were justified by works, he has whereof to glory; but not before God.

kjc@Romans:4:4 @ Now to him that works is the reward not reckoned of grace, but of debt.

kjc@Romans:4:5 @ But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

kjc@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.

kjc@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

kjc@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

kjc@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

kjc@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

kjc@Romans:4:14 @ For if they which are of the law be heirs, faith is made void, and the promise made of no effect:

kjc@Romans:4:15 @ Because the law works wrath: for where no law is, there is no transgression.

kjc@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

kjc@Romans:4:17 @ (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who gives life to the dead, and calls those things which be not as though they were.

kjc@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb:

kjc@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

kjc@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

kjc@Romans:5:3 @ And not only so, but we glory in tribulations also: knowing that tribulation works patience;

kjc@Romans:5:5 @ And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

kjc@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

kjc@Romans:5:11 @ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

kjc@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.

kjc@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

kjc@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

kjc@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

kjc@Romans:6:3 @ Do you not know, that so many of us as were baptized into Jesus Christ were baptized into his death?

kjc@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

kjc@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall also live with him:

kjc@Romans:6:9 @ Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.

kjc@Romans:6:12 @ Let not sin therefore reign in your mortal body, that you should obey it in the lusts of it.

kjc@Romans:6:14 @ For sin shall not have dominion over you: for you are not under the law, but under grace.

kjc@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.

kjc@Romans:6:16 @ Do you not know, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin unto death, or of obedience unto righteousness?

kjc@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

kjc@Romans:6:21 @ What fruit had you then in those things whereof you are now ashamed? for the end of those things is death.

kjc@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

kjc@Romans:7:1 @ Do you not know, brothers, (for I speak to them that know the law,) that the law has dominion over a man as long as he lives?

kjc@Romans:7:3 @ So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

kjc@Romans:7:4 @ Therefore, my brothers, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

kjc@Romans:7:6 @ But now we are delivered from the law, that being dead in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

kjc@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.

kjc@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

kjc@Romans:7:15 @ For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

kjc@Romans:7:16 @ If then I do that which I would not, I consent unto the law that it is good.

kjc@Romans:7:17 @ Now then it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

kjc@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.

kjc@Romans:7:20 @ Now if I do that I would not, it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

kjc@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

kjc@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

kjc@Romans:8:8 @ So then they that are in the flesh cannot please God.

kjc@Romans:8:9 @ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

kjc@Romans:8:12 @ Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.

kjc@Romans:8:15 @ For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.

kjc@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

kjc@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

kjc@Romans:8:22 @ For we know that the whole creation groans and travails in pain together until now.

kjc@Romans:8:23 @ And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

kjc@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

kjc@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.

kjc@Romans:8:26 @ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.

kjc@Romans:8:27 @ And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

kjc@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

kjc@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.

kjc@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

kjc@Romans:8:37 @ No, in all these things we are more than conquerors through him that loved us.

kjc@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

kjc@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

kjc@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

kjc@Romans:9:6 @ Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:

kjc@Romans:9:8 @ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

kjc@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

kjc@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

kjc@Romans:9:16 @ So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

kjc@Romans:9:20 @ No but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?

kjc@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?

kjc@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

kjc@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had previously prepared unto glory,

kjc@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles?

kjc@Romans:9:25 @ As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.

kjc@Romans:9:26 @ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

kjc@Romans:9:30 @ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

kjc@Romans:9:31 @ But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

kjc@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

kjc@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offense: and whosoever believes on him shall not be ashamed.

kjc@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.

kjc@Romans:10:3 @ For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

kjc@Romans:10:6 @ But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

kjc@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

kjc@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

kjc@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

kjc@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?

kjc@Romans:10:18 @ But I say, Have they not heard? yes truthfully, their sound went into all the earth, and their words unto the ends of the world.

kjc@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

kjc@Romans:10:20 @ But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.

kjc@Romans:11:2 @ God has not cast away his people which he foreknew. Don't you know what the scripture says of Elijah? how he makes intercession to God against Israel saying,

kjc@Romans:11:4 @ But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

kjc@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

kjc@Romans:11:7 @ What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.

kjc@Romans:11:8 @ (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

kjc@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

kjc@Romans:11:12 @ Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

kjc@Romans:11:18 @ Boast not against the branches. But if you boast, you do not bear the root, but the root bears you.

kjc@Romans:11:20 @ Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:

kjc@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not you.

kjc@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

kjc@Romans:11:25 @ For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

kjc@Romans:11:30 @ For as you in times past have not believed God, yet have now obtained mercy through their unbelief:

kjc@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

kjc@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

kjc@Romans:11:34 @ For who has known the mind of the Lord? or who has been his counselor?

kjc@Romans:12:2 @ And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

kjc@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

kjc@Romans:12:4 @ For as we have many members in one body, and all members have not the same function:

kjc@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.

kjc@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;

kjc@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;

kjc@Romans:12:14 @ Bless those who persecute you: bless, and curse not.

kjc@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

kjc@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

kjc@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

kjc@Romans:12:21 @ Be not overcome of evil, but overcome evil with good.

kjc@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

kjc@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same:

kjc@Romans:13:4 @ For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.

kjc@Romans:13:5 @ Therefore you must needs be subject, not only for wrath, but also for conscience sake.

kjc@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

kjc@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.

kjc@Romans:13:9 @ For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.

kjc@Romans:13:10 @ Love works no ill to his neighbor: therefore love is the fulfilling of the law.

kjc@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

kjc@Romans:13:13 @ Let us walk honestly, as in the day; not in rioting and drunkenness, not in lewdness and wantonness, not in strife and envying.

kjc@Romans:13:14 @ But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts of it.

kjc@Romans:14:1 @ Him that is weak in the faith receive you, but not to doubtful disputations.

kjc@Romans:14:2 @ For one believes that he may eat all things: another, who is weak, eats herbs.

kjc@Romans:14:3 @ Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.

kjc@Romans:14:4 @ Who are you that judges another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.

kjc@Romans:14:5 @ One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.

kjc@Romans:14:6 @ He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.

kjc@Romans:14:7 @ For none of us lives to himself, and no man dies to himself.

kjc@Romans:14:10 @ But why do you judge your brother? or why do you set at nought your brother? for we shall all stand before the judgment seat of Christ.

kjc@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

kjc@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.

kjc@Romans:14:15 @ But if your brother be grieved with your food, now you do not walk charitably. Do not destroy him with your food, for whom Christ died.

kjc@Romans:14:16 @ Let not then your good be evil spoken of:

kjc@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Ghost.

kjc@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.

kjc@Romans:14:20 @ For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

kjc@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.

kjc@Romans:14:22 @ Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.

kjc@Romans:14:23 @ And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.

kjc@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

kjc@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.

kjc@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

kjc@Romans:15:7 @ Therefore receive you one another, as Christ also received us to the glory of God.

kjc@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

kjc@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.

kjc@Romans:15:14 @ And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

kjc@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, to make the Gentiles obedient, by word and deed,

kjc@Romans:15:20 @ Yes, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

kjc@Romans:15:21 @ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

kjc@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come unto you;

kjc@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

kjc@Romans:15:30 @ Now I beseech you, brothers, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;

kjc@Romans:15:31 @ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

kjc@Romans:15:33 @ Now the God of peace be with you all. Amen.

kjc@Romans:16:4 @ Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

kjc@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.

kjc@Romans:16:16 @ Salute one another with a holy kiss. The churches of Christ salute you.

kjc@Romans:16:17 @ Now I beseech you, brothers, mark those who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.

kjc@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

kjc@Romans:16:25 @ Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

kjc@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

kjc@1Corinthians:1:5 @ That in everything you are enriched by him, in all utterance, and in all knowledge;

kjc@1Corinthians:1:7 @ So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:

kjc@1Corinthians:1:10 @ Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

kjc@1Corinthians:1:12 @ Now this I say, that each of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

kjc@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

kjc@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

kjc@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

kjc@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

kjc@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?

kjc@1Corinthians:1:21 @ For after in the wisdom of God the world by wisdom did not know God, it pleased God by the foolishness of preaching to save them that believe.

kjc@1Corinthians:1:26 @ For you see your calling, brothers, that not many wise men after the flesh, not many mighty, not many noble, are called:

kjc@1Corinthians:1:28 @ And base things of the world, and things which are despised, has God chosen, yes, and things which are not, to bring to nought things that are:

kjc@1Corinthians:1:29 @ That no flesh should glory in his presence.

kjc@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

kjc@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.

kjc@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

kjc@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

kjc@1Corinthians:2:6 @ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

kjc@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

kjc@1Corinthians:2:9 @ But as it is written, eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

kjc@1Corinthians:2:11 @ For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

kjc@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

kjc@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.

kjc@1Corinthians:2:14 @ But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

kjc@1Corinthians:2:15 @ But he that is spiritual judges all things, yet he himself is judged of no man.

kjc@1Corinthians:2:16 @ For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

kjc@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, just as unto babes in Christ.

kjc@1Corinthians:3:2 @ I have fed you with milk, and not with food: for until now you were not able to bear it, neither yet now are you able.

kjc@1Corinthians:3:3 @ For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?

kjc@1Corinthians:3:4 @ For while one says, I am of Paul; and another, I am of Apollos; are you not carnal?

kjc@1Corinthians:3:8 @ Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.

kjc@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

kjc@1Corinthians:3:11 @ For other foundation can no man lay than that is laid, which is Jesus Christ.

kjc@1Corinthians:3:12 @ Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

kjc@1Corinthians:3:16 @ Do you not know that you are the temple of God, and that the Spirit of God dwells in you?

kjc@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.

kjc@1Corinthians:3:20 @ And again, The Lord knows the thoughts of the wise, that they are vain.

kjc@1Corinthians:3:21 @ Therefore let no man glory in men. For all things are yours;

kjc@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yes, I judge not my own self.

kjc@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.

kjc@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

kjc@1Corinthians:4:6 @ And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

kjc@1Corinthians:4:7 @ For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?

kjc@1Corinthians:4:8 @ Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.

kjc@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.

kjc@1Corinthians:4:11 @ Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;

kjc@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.

kjc@1Corinthians:4:15 @ For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.

kjc@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.

kjc@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of those who are puffed up, but the power.

kjc@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

kjc@1Corinthians:5:1 @ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

kjc@1Corinthians:5:2 @ And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.

kjc@1Corinthians:5:6 @ Your glorying is not good. Do you not know that a little leaven leavens the whole lump?

kjc@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

kjc@1Corinthians:5:9 @ I wrote unto you in an epistle not to company with fornicators:

kjc@1Corinthians:5:10 @ yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world.

kjc@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

kjc@1Corinthians:5:12 @ For what have I to do to judge them also that are outside? do not you judge them that are within?

kjc@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

kjc@1Corinthians:6:2 @ Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?

kjc@1Corinthians:6:3 @ Do you not know that we shall judge angels? how much more things that pertain to this life?

kjc@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

kjc@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather permit yourselves to be defrauded?

kjc@1Corinthians:6:8 @ No, you do wrong, and defraud, and that your brothers.

kjc@1Corinthians:6:9 @ Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

kjc@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

kjc@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

kjc@1Corinthians:6:13 @ Foods for the belly, and the belly for foods: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

kjc@1Corinthians:6:15 @ Do you not know that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

kjc@1Corinthians:6:16 @ What? do you not know that he which is joined to a harlot is one body? for two, says he, shall be one flesh.

kjc@1Corinthians:6:19 @ What? do you not know that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own?

kjc@1Corinthians:7:1 @ Now concerning the things whereof you wrote unto me: It is good for a man not to touch a woman.

kjc@1Corinthians:7:4 @ The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.

kjc@1Corinthians:7:5 @ Defraud you not one the other, unless it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your lack of self control.

kjc@1Corinthians:7:6 @ But I speak this by permission, and not of commandment.

kjc@1Corinthians:7:7 @ For I would that all men were just as I myself. But every man has his proper gift of God, one after this manner, and another after that.

kjc@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

kjc@1Corinthians:7:10 @ And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

kjc@1Corinthians:7:11 @ But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

kjc@1Corinthians:7:12 @ But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.

kjc@1Corinthians:7:13 @ And the woman which has a husband that believes not, and if he be pleased to dwell with her, let her not leave him.

kjc@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

kjc@1Corinthians:7:15 @ But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.

kjc@1Corinthians:7:16 @ For what know you, O wife, whether you shall save your husband? or how know you, O man, whether you shall save your wife?

kjc@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

kjc@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

kjc@1Corinthians:7:21 @ Are you called being a servant? care not for it: but if you may be made free, use it rather.

kjc@1Corinthians:7:23 @ You are bought with a price; be not you the servants of men.

kjc@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

kjc@1Corinthians:7:27 @ Are you bound unto a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.

kjc@1Corinthians:7:28 @ But and if you marry, you have not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

kjc@1Corinthians:7:29 @ But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

kjc@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

kjc@1Corinthians:7:31 @ And they that use this world, as not abusing it: for the fashion of this world passes away.

kjc@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.

kjc@1Corinthians:7:36 @ But if any man think that he behaves himself improperly toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.

kjc@1Corinthians:7:37 @ Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

kjc@1Corinthians:7:38 @ So then he that gives her in marriage does well; but he that gives her not in marriage does better.

kjc@1Corinthians:8:1 @ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love edifies.

kjc@1Corinthians:8:2 @ And if any man think that he knows any thing, he knows nothing yet as he ought to know.

kjc@1Corinthians:8:3 @ But if any man love God, the same is known of him.

kjc@1Corinthians:8:4 @ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

kjc@1Corinthians:8:7 @ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

kjc@1Corinthians:8:8 @ But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

kjc@1Corinthians:8:10 @ For if any man see you who have knowledge sit at food in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

kjc@1Corinthians:8:11 @ And through your knowledge shall the weak brother perish, for whom Christ died?

kjc@1Corinthians:8:13 @ Therefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.

kjc@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord?

kjc@1Corinthians:9:2 @ If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are you in the Lord.

kjc@1Corinthians:9:4 @ Have we not power to eat and to drink?

kjc@1Corinthians:9:5 @ Have we not power to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?

kjc@1Corinthians:9:6 @ Or I only and Barnabas, have not we power to forbear working?

kjc@1Corinthians:9:7 @ Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit of it? or who feeds a flock, and eats not of the milk of the flock?

kjc@1Corinthians:9:8 @ Say I these things as a man? or says not the law the same also?

kjc@1Corinthians:9:9 @ For it is written in the law of Moses, You shall not muzzle the mouth of the ox that treads out the corn. Does God take care for oxen?

kjc@1Corinthians:9:10 @ Or says he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope.

kjc@1Corinthians:9:12 @ If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but tolerate all things, lest we should hinder the gospel of Christ.

kjc@1Corinthians:9:13 @ Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

kjc@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

kjc@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yes, woe is unto me, if I preach not the gospel!

kjc@1Corinthians:9:18 @ What is my reward then? truthfully that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

kjc@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

kjc@1Corinthians:9:24 @ Do you not know that they which run in a race run all, but one receives the prize? So run, that you may obtain.

kjc@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

kjc@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so fight I, not as one that beats the air:

kjc@1Corinthians:10:1 @ Moreover, brothers, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

kjc@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

kjc@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

kjc@1Corinthians:10:11 @ Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.

kjc@1Corinthians:10:13 @ There has no temptation taken you but such as is common to man: but God is faithful, who will not permit you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.

kjc@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

kjc@1Corinthians:10:18 @ Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

kjc@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that you should have fellowship with devils.

kjc@1Corinthians:10:21 @ You cannot drink the cup of the Lord, and the cup of devils: you cannot be partakers of the Lord's table, and of the table of devils.

kjc@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

kjc@1Corinthians:10:24 @ Let no man seek his own, but every man another's wealth.

kjc@1Corinthians:10:25 @ Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

kjc@1Corinthians:10:27 @ If any of them that believe not invite you to a feast, and you be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

kjc@1Corinthians:10:28 @ But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness of it:

kjc@1Corinthians:10:29 @ Conscience, I say, not your own, but of the other: for why is my liberty judged of another man's conscience?

kjc@1Corinthians:10:32 @ Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

kjc@1Corinthians:10:33 @ Just as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

kjc@1Corinthians:11:2 @ Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.

kjc@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

kjc@1Corinthians:11:4 @ Every man praying or prophesying, having his head covered, dishonors his head.

kjc@1Corinthians:11:5 @ But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.

kjc@1Corinthians:11:6 @ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

kjc@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

kjc@1Corinthians:11:8 @ For the man is not of the woman: but the woman of the man.

kjc@1Corinthians:11:14 @ Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

kjc@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, neither the churches of God.

kjc@1Corinthians:11:17 @ Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.

kjc@1Corinthians:11:20 @ When you come together therefore into one place, this is not to eat the Lord's supper.

kjc@1Corinthians:11:21 @ For in eating every one takes before other his own supper: and one is hungry, and another is drunken.

kjc@1Corinthians:11:22 @ What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

kjc@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord's body.

kjc@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

kjc@1Corinthians:11:32 @ But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

kjc@1Corinthians:11:33 @ Therefore, my brothers, when you come together to eat, tarry one for another.

kjc@1Corinthians:11:34 @ And if any man hunger, let him eat at home; that you come not together unto condemnation. And the rest will I set in order when I come.

kjc@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I would not have you ignorant.

kjc@1Corinthians:12:2 @ You know that you were Gentiles, carried away unto these dumb idols, just as you were led.

kjc@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

kjc@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.

kjc@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

kjc@1Corinthians:12:9 @ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

kjc@1Corinthians:12:10 @ To another the working of miracles; to another prophecy; to another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues:

kjc@1Corinthians:12:14 @ For the body is not one member, but many.

kjc@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

kjc@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

kjc@1Corinthians:12:18 @ But now has God set the members every one of them in the body, as it has pleased him.

kjc@1Corinthians:12:20 @ But now are they many members, yet but one body.

kjc@1Corinthians:12:21 @ And the eye cannot say unto the hand, I have no need of you: nor again the head to the feet, I have no need of you.

kjc@1Corinthians:12:22 @ No, much more those members of the body, which seem to be more feeble, are necessary:

kjc@1Corinthians:12:23 @ And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

kjc@1Corinthians:12:24 @ For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.

kjc@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

kjc@1Corinthians:12:26 @ And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.

kjc@1Corinthians:12:27 @ Now you are the body of Christ, and members in particular.

kjc@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

kjc@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.

kjc@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profits me nothing.

kjc@1Corinthians:13:4 @ Love suffers long, and is kind; love envies not; love vaunts not itself, is not puffed up,

kjc@1Corinthians:13:5 @ Does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil;

kjc@1Corinthians:13:6 @ Rejoices not in iniquity, but rejoices in the truth;

kjc@1Corinthians:13:8 @ Love never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

kjc@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

kjc@1Corinthians:13:12 @ For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know just as also I am known.

kjc@1Corinthians:13:13 @ And now abide faith, hope, love, these three; but the greatest of these is love.

kjc@1Corinthians:14:2 @ For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; howbeit in the spirit he speaks mysteries.

kjc@1Corinthians:14:4 @ He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.

kjc@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

kjc@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped?

kjc@1Corinthians:14:9 @ So likewise you, unless you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air.

kjc@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them is without signification.

kjc@1Corinthians:14:11 @ Therefore if I do not know the meaning of the voice, I shall be unto him that speaks a barbarian, and he that speaks shall be a barbarian unto me.

kjc@1Corinthians:14:13 @ Therefore let him that speaks in an unknown tongue pray that he may interpret.

kjc@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.

kjc@1Corinthians:14:16 @ Else when you shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at your giving of thanks, seeing he does not understand what you say?

kjc@1Corinthians:14:17 @ For you truthfully give thanks well, but the other is not edified.

kjc@1Corinthians:14:19 @ yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

kjc@1Corinthians:14:20 @ Brethren, be not children in understanding: howbeit in malice be you children, but in understanding be men.

kjc@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, says the LORD.

kjc@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for those who believe.

kjc@1Corinthians:14:23 @ If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad?

kjc@1Corinthians:14:24 @ But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all:

kjc@1Corinthians:14:27 @ If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

kjc@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

kjc@1Corinthians:14:30 @ If any thing be revealed to another that sits by, let the first hold his peace.

kjc@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

kjc@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also says the law.

kjc@1Corinthians:14:37 @ If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

kjc@1Corinthians:14:38 @ But if any man be ignorant, let him be ignorant.

kjc@1Corinthians:14:39 @ Therefore, brothers, covet to prophesy, and forbid not to speak with tongues.

kjc@1Corinthians:15:9 @ For I am the least of the apostles, that am not suitable to be called an apostle, because I persecuted the church of God.

kjc@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

kjc@1Corinthians:15:12 @ Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

kjc@1Corinthians:15:13 @ But if there be no resurrection of the dead, then is Christ not risen:

kjc@1Corinthians:15:14 @ And if Christ be not risen, then is our preaching vain, and your faith is also vain.

kjc@1Corinthians:15:15 @ Yes, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

kjc@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

kjc@1Corinthians:15:17 @ And if Christ be not raised, your faith is vain; you are yet in your sins.

kjc@1Corinthians:15:20 @ But now is Christ risen from the dead, and become the first fruits of them that slept.

kjc@1Corinthians:15:29 @ Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

kjc@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for tomorrow we die.

kjc@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

kjc@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

kjc@1Corinthians:15:36 @ You fool, that which you sow is not given life, unless it die:

kjc@1Corinthians:15:37 @ And that which you sow, you do not sow that body that shall be, but bore grain, it may chance of wheat, or of some other grain:

kjc@1Corinthians:15:39 @ All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

kjc@1Corinthians:15:40 @ There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

kjc@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.

kjc@1Corinthians:15:43 @ It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

kjc@1Corinthians:15:46 @ Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

kjc@1Corinthians:15:50 @ Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

kjc@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

kjc@1Corinthians:15:58 @ Therefore, my beloved brothers, be steadfast, unmovable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord.

kjc@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do you.

kjc@1Corinthians:16:2 @ Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.

kjc@1Corinthians:16:5 @ Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

kjc@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

kjc@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear: for he works the work of the Lord, as I also do.

kjc@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brothers.

kjc@1Corinthians:16:12 @ As touching our brother Apollos, I greatly desired him to come unto you with the brothers: but his will was not at all to come at this time; but he will come when he shall have convenient time.

kjc@1Corinthians:16:15 @ I beseech you, brothers, (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

kjc@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge you them that are such.

kjc@1Corinthians:16:20 @ All the brothers greet you. Greet you one another with a holy kiss.

kjc@1Corinthians:16:22 @ If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

kjc@2Corinthians:1:7 @ And our hope of you is steadfast, knowing, that as you are partakers of the sufferings, so shall you be also of the consolation.

kjc@2Corinthians:1:8 @ For we would not, brothers, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

kjc@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raises the dead:

kjc@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conduct in the world, and more abundantly toward you.

kjc@2Corinthians:1:13 @ For we write none other things unto you, than what you read or acknowledge; and I trust you shall acknowledge even to the end;

kjc@2Corinthians:1:14 @ As also you have acknowledged us in part, that we are your rejoicing, even as you also are our's in the day of the Lord Jesus.

kjc@2Corinthians:1:17 @ When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yes yes, and no no?

kjc@2Corinthians:1:18 @ But as God is true, our word toward you was not yes and no.

kjc@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yes and no, but in him was yes.

kjc@2Corinthians:1:21 @ Now he which establishes us with you in Christ, and has anointed us, is God;

kjc@2Corinthians:1:23 @ Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

kjc@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand.

kjc@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

kjc@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly unto you.

kjc@2Corinthians:2:5 @ But if any have caused grief, he has not grieved me, but in part: that I may not overcharge you all.

kjc@2Corinthians:2:9 @ For to this end also did I write, that I might know the proof of you, whether you be obedient in all things.

kjc@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

kjc@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

kjc@2Corinthians:2:14 @ Now thanks be unto God, which always causes us to triumph in Christ, and makes manifest the savour of his knowledge by us in every place.

kjc@2Corinthians:2:17 @ For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

kjc@2Corinthians:3:2 @ You are our epistle written in our hearts, known and read of all men:

kjc@2Corinthians:3:3 @ Since as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

kjc@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

kjc@2Corinthians:3:6 @ Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.

kjc@2Corinthians:3:7 @ But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

kjc@2Corinthians:3:8 @ How shall not the ministration of the spirit be rather glorious?

kjc@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excels.

kjc@2Corinthians:3:13 @ And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

kjc@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

kjc@2Corinthians:4:1 @ Therefore seeing we have this ministry, as we have received mercy, we faint not;

kjc@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

kjc@2Corinthians:4:4 @ In whom the god of this world has blinded the minds of those who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

kjc@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

kjc@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

kjc@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

kjc@2Corinthians:4:8 @ We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

kjc@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

kjc@2Corinthians:4:14 @ Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

kjc@2Corinthians:4:16 @ For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

kjc@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

kjc@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

kjc@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

kjc@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

kjc@2Corinthians:5:5 @ Now he that has wrought us for the very same thing is God, who also has given unto us the earnest of the Spirit.

kjc@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

kjc@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

kjc@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

kjc@2Corinthians:5:12 @ For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that you may have somewhat to answer those who glory in appearance, and not in heart.

kjc@2Corinthians:5:15 @ And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

kjc@2Corinthians:5:16 @ Therefore henceforth know we no man after the flesh: yes, though we have known Christ after the flesh, yet now henceforth know we him no more.

kjc@2Corinthians:5:19 @ That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.

kjc@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be reconciled to God.

kjc@2Corinthians:5:21 @ For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

kjc@2Corinthians:6:1 @ We then, as workers together with him, beseech you also that you receive not the grace of God in vain.

kjc@2Corinthians:6:2 @ (For he says, I have heard you in a time accepted, and in the day of salvation have I helped you: behold, now is the accepted time; behold, now is the day of salvation.)

kjc@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

kjc@2Corinthians:6:6 @ By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

kjc@2Corinthians:6:8 @ By honor and dishonor, by evil report and good report: as deceivers, and yet true;

kjc@2Corinthians:6:9 @ As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

kjc@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

kjc@2Corinthians:6:12 @ You are not restricted in us, but you are restricted in your own insides.

kjc@2Corinthians:6:13 @ Now for a recompense in the same, (I speak as unto my children,) be you also enlarged.

kjc@2Corinthians:6:14 @ Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?

kjc@2Corinthians:6:17 @ Therefore come out from among them, and be separate, says the Lord, and touch not the unclean thing; and I will receive you.

kjc@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

kjc@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that you are in our hearts to die and live with you.

kjc@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; outside were fightings, within were fears.

kjc@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

kjc@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle has made you sorry, though it were but for a season.

kjc@2Corinthians:7:9 @ Now I rejoice, not that you were made sorry, but that you sorrowed to repentance: for you were made sorry after a godly manner, that you might receive damage by us in nothing.

kjc@2Corinthians:7:10 @ For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death.

kjc@2Corinthians:7:12 @ Therefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

kjc@2Corinthians:7:14 @ For if I have boasted any thing to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

kjc@2Corinthians:8:1 @ Moreover, brothers, we do you to know of the grace of God bestowed on the churches of Macedonia;

kjc@2Corinthians:8:5 @ And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

kjc@2Corinthians:8:7 @ Therefore, as you abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that you abound in this grace also.

kjc@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

kjc@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.

kjc@2Corinthians:8:10 @ And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

kjc@2Corinthians:8:11 @ Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which you have.

kjc@2Corinthians:8:12 @ For if there be first a willing mind, it is accepted according to that a man has, and not according to that he has not.

kjc@2Corinthians:8:13 @ For I mean not that other men be eased, and you burdened:

kjc@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

kjc@2Corinthians:8:15 @ As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

kjc@2Corinthians:8:19 @ And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

kjc@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

kjc@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

kjc@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

kjc@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.

kjc@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, you) should be ashamed in this same confident boasting.

kjc@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brothers, that they would go before unto you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

kjc@2Corinthians:9:7 @ Every man according as he purposes in his heart, so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.

kjc@2Corinthians:9:10 @ Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

kjc@2Corinthians:9:12 @ For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God;

kjc@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

kjc@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, which think of us as if we walked according to the flesh.

kjc@2Corinthians:10:3 @ For though we walk in the flesh, we do not war after the flesh:

kjc@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;)

kjc@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

kjc@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I should not be ashamed:

kjc@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

kjc@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

kjc@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.

kjc@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

kjc@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

kjc@2Corinthians:10:16 @ To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

kjc@2Corinthians:10:18 @ For not he that commends himself is approved, but whom the Lord commends.

kjc@2Corinthians:11:4 @ For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.

kjc@2Corinthians:11:5 @ For I suppose I was not a whit behind the very chiefest apostles.

kjc@2Corinthians:11:6 @ But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

kjc@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brothers which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

kjc@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

kjc@2Corinthians:11:11 @ Why? because I love you not? God knows.

kjc@2Corinthians:11:14 @ And no marvel; for Satan himself is transformed into an angel of light.

kjc@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

kjc@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

kjc@2Corinthians:11:17 @ That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

kjc@2Corinthians:11:29 @ Who is weak, and I am not weak? who is offended, and I burn not?

kjc@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not.

kjc@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

kjc@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

kjc@2Corinthians:12:2 @ I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such a one caught up to the third heaven.

kjc@2Corinthians:12:3 @ And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;)

kjc@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

kjc@2Corinthians:12:5 @ Of such a one will I glory: yet of myself I will not glory, but in my infirmities.

kjc@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I hold back, lest any man should think of me above that which he sees me to be, or that he hears of me.

kjc@2Corinthians:12:11 @ I am become a fool in glorying; you have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

kjc@2Corinthians:12:13 @ For what is it in which you were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

kjc@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.

kjc@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

kjc@2Corinthians:12:18 @ I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

kjc@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as you would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

kjc@2Corinthians:12:21 @ And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

kjc@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to those who heretofore have sinned, and to all other, that, if I come again, I will not spare:

kjc@2Corinthians:13:3 @ Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

kjc@2Corinthians:13:5 @ Examine yourselves, whether you be in the faith; prove your own selves. Do you not know your own selves, that Jesus Christ is in you, unless you be reprobates?

kjc@2Corinthians:13:6 @ But I trust that you shall know that we are not reprobates.

kjc@2Corinthians:13:7 @ Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates.

kjc@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

kjc@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord has given me to edification, and not to destruction.

kjc@2Corinthians:13:12 @ Greet one another with a holy kiss.

kjc@Galatians:1:1 @ Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

kjc@Galatians:1:6 @ I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

kjc@Galatians:1:7 @ Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

kjc@Galatians:1:9 @ As we said before, so say I now again, if any man preach any other gospel unto you than that you have received, let him be accursed.

kjc@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

kjc@Galatians:1:11 @ But I certify you, brothers, that the gospel which was preached of me is not after man.

kjc@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

kjc@Galatians:1:19 @ But other of the apostles saw I none, save James the Lord's brother.

kjc@Galatians:1:20 @ Now the things which I write unto you, behold, before God, I lie not.

kjc@Galatians:1:22 @ And was unknown by face unto the churches of Judaea which were in Christ:

kjc@Galatians:1:23 @ But they had heard only, That he which persecuted us in times past now preaches the faith which once he destroyed.

kjc@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised:

kjc@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

kjc@Galatians:2:6 @ But of these who seemed to be somewhat, (whatsoever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me:

kjc@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why do you compel the Gentiles to live as do the Jews?

kjc@Galatians:2:15 @ We who are Jews by nature, and not sinners of the Gentiles,

kjc@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

kjc@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

kjc@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

kjc@Galatians:3:1 @ O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

kjc@Galatians:3:3 @ Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?

kjc@Galatians:3:7 @ Know you therefore that they which are of faith, the same are the children of Abraham.

kjc@Galatians:3:10 @ For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

kjc@Galatians:3:11 @ But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

kjc@Galatians:3:12 @ And the law is not of faith: but, The man that does them shall live in them.

kjc@Galatians:3:15 @ Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.

kjc@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ.

kjc@Galatians:3:17 @ And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

kjc@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

kjc@Galatians:3:20 @ Now a mediator is not a mediator of one, but God is one.

kjc@Galatians:3:25 @ But after faith is come, we are no longer under a schoolmaster.

kjc@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

kjc@Galatians:4:1 @ Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;

kjc@Galatians:4:2 @ But is under tutors and governors until the time appointed of the father.

kjc@Galatians:4:7 @ Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.

kjc@Galatians:4:8 @ Howbeit then, when you did not know God, you did service unto those who by nature are no gods.

kjc@Galatians:4:9 @ But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?

kjc@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.

kjc@Galatians:4:13 @ You know how through infirmity of the flesh I preached the gospel unto you at the first.

kjc@Galatians:4:14 @ And my temptation which was in my flesh you looked down upon not, nor rejected; but received me as an angel of God, just as Christ Jesus.

kjc@Galatians:4:17 @ They zealously affect you, but not well; yes, they would exclude you, that you might affect them.

kjc@Galatians:4:18 @ But it is good to be zealously affected always in a good thing, and not only when I am present with you.

kjc@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

kjc@Galatians:4:21 @ Tell me, you that desire to be under the law, do you not hear the law?

kjc@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

kjc@Galatians:4:27 @ For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has a husband.

kjc@Galatians:4:28 @ Now we, brothers, as Isaac was, are the children of promise.

kjc@Galatians:4:29 @ But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

kjc@Galatians:4:30 @ Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

kjc@Galatians:4:31 @ So then, brothers, we are not children of the bondwoman, but of the free.

kjc@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

kjc@Galatians:5:2 @ Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing.

kjc@Galatians:5:4 @ Christ is become of no effect unto you, whosoever of you are justified by the law; you are fallen from grace.

kjc@Galatians:5:6 @ For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith which works by love.

kjc@Galatians:5:7 @ You did run well; who did hinder you that you should not obey the truth?

kjc@Galatians:5:8 @ This persuasion comes not of him that calls you.

kjc@Galatians:5:10 @ I have confidence in you through the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whosoever he be.

kjc@Galatians:5:13 @ For, brothers, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

kjc@Galatians:5:15 @ But if you bite and devour one another, take heed that you be not consumed one of another.

kjc@Galatians:5:16 @ This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.

kjc@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.

kjc@Galatians:5:18 @ But if you be led of the Spirit, you are not under the law.

kjc@Galatians:5:19 @ Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

kjc@Galatians:5:21 @ Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

kjc@Galatians:5:23 @ Meekness, temperance: against such there is no law.

kjc@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.

kjc@Galatians:6:2 @ Bear you one another's burdens, and so fulfill the law of Christ.

kjc@Galatians:6:3 @ For if a man think himself to be something, when he is nothing, he deceives himself.

kjc@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

kjc@Galatians:6:7 @ Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.

kjc@Galatians:6:9 @ And let us not be weary in well doing: for in due season we shall reap, if we do not quit.

kjc@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.

kjc@Galatians:6:17 @ From now on let no man trouble me: for I bear in my body the marks of the Lord Jesus.

kjc@Ephesians:1:9 @ Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:

kjc@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

kjc@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

kjc@Ephesians:1:18 @ The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

kjc@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

kjc@Ephesians:2:2 @ Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:

kjc@Ephesians:2:8 @ For by grace are you saved through faith; and that not of yourselves: it is the gift of God:

kjc@Ephesians:2:9 @ Not of works, lest any man should boast.

kjc@Ephesians:2:12 @ That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

kjc@Ephesians:2:13 @ But now in Christ Jesus you who sometimes were far off are made close by the blood of Christ.

kjc@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;

kjc@Ephesians:3:3 @ That by revelation he made known unto me the mystery; (as I wrote before in few words,

kjc@Ephesians:3:4 @ Whereby, when you read, you may understand my knowledge in the mystery of Christ)

kjc@Ephesians:3:5 @ Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

kjc@Ephesians:3:10 @ To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

kjc@Ephesians:3:13 @ Therefore I desire that you faint not at my tribulations for you, which is your glory.

kjc@Ephesians:3:19 @ And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.

kjc@Ephesians:3:20 @ Now unto him that is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,

kjc@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another in love;

kjc@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

kjc@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:

kjc@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

kjc@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that you now on walk not as other Gentiles walk, in the vanity of their mind,

kjc@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

kjc@Ephesians:4:20 @ But you have not so learned Christ;

kjc@Ephesians:4:25 @ Therefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

kjc@Ephesians:4:26 @ Be you angry, and sin not: let not the sun go down upon your wrath:

kjc@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.

kjc@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

kjc@Ephesians:4:30 @ And grieve not the holy Spirit of God, whereby you are sealed unto the day of redemption.

kjc@Ephesians:4:32 @ And be kind one to another, tenderhearted, forgiving one another, just as God for Christ's sake has forgiven you.

kjc@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;

kjc@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not fitting: but rather giving of thanks.

kjc@Ephesians:5:5 @ For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

kjc@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.

kjc@Ephesians:5:7 @ Be not you therefore partakers with them.

kjc@Ephesians:5:8 @ For you were sometimes darkness, but now are you light in the Lord: walk as children of light:

kjc@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

kjc@Ephesians:5:15 @ See then that you walk circumspectly, not as fools, but as wise,

kjc@Ephesians:5:17 @ Therefore be you not unwise, but understanding what the will of the Lord is.

kjc@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

kjc@Ephesians:5:21 @ Submitting yourselves one to another in the fear of God.

kjc@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

kjc@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourishes and cherishes it, just as the Lord the church:

kjc@Ephesians:6:2 @ honor your father and mother; which is the first commandment with promise;

kjc@Ephesians:6:4 @ And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

kjc@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

kjc@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

kjc@Ephesians:6:8 @ Knowing that whatsoever good thing any man does, the same shall he receive of the Lord, whether he be bond or free.

kjc@Ephesians:6:9 @ And, you masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

kjc@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

kjc@Ephesians:6:19 @ And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

kjc@Ephesians:6:21 @ But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

kjc@Ephesians:6:22 @ Whom I have sent unto you for the same purpose, that you might know our affairs, and that he might comfort your hearts.

kjc@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

kjc@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

kjc@Philippians:1:16 @ The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

kjc@Philippians:1:17 @ But the other of love, knowing that I am set for the defense of the gospel.

kjc@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I in it do rejoice, yes, and will rejoice.

kjc@Philippians:1:19 @ For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

kjc@Philippians:1:20 @ According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

kjc@Philippians:1:22 @ But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

kjc@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

kjc@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

kjc@Philippians:1:29 @ For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

kjc@Philippians:1:30 @ Having the same conflict which you saw in me, and now hear to be in me.

kjc@Philippians:2:3 @ Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

kjc@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

kjc@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

kjc@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

kjc@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

kjc@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

kjc@Philippians:2:19 @ But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

kjc@Philippians:2:20 @ For I have no man likeminded, who will naturally care for your state.

kjc@Philippians:2:21 @ For all seek their own, not the things which are Jesus Christ's.

kjc@Philippians:2:22 @ But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

kjc@Philippians:2:27 @ For indeed he was sick close unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

kjc@Philippians:2:30 @ Because for the work of Christ he was close unto death, not regarding his life, to supply your lack of service toward me.

kjc@Philippians:3:1 @ Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

kjc@Philippians:3:3 @ For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

kjc@Philippians:3:8 @ Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

kjc@Philippians:3:9 @ And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

kjc@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

kjc@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

kjc@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

kjc@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

kjc@Philippians:4:5 @ Let your moderation be known unto all men. The Lord is at hand.

kjc@Philippians:4:6 @ Be anxious for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

kjc@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again; in which you were also anxious, but you lacked opportunity.

kjc@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

kjc@Philippians:4:12 @ I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

kjc@Philippians:4:14 @ Notwithstanding you have well done, that you did communicate with my affliction.

kjc@Philippians:4:15 @ Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only.

kjc@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

kjc@Philippians:4:20 @ Now unto God and our Father be glory forever and ever. Amen.

kjc@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that you might be filled with the knowledge of his will in all wisdom and spiritual understanding;

kjc@Colossians:1:10 @ That you might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

kjc@Colossians:1:21 @ And you, that were sometime alienated and enemies in your mind by wicked works, yet now has he reconciled

kjc@Colossians:1:23 @ If you continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which you have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

kjc@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

kjc@Colossians:1:26 @ Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints:

kjc@Colossians:1:27 @ To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

kjc@Colossians:2:1 @ For I would that you knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

kjc@Colossians:2:2 @ That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

kjc@Colossians:2:3 @ In whom are hid all the treasures of wisdom and knowledge.

kjc@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

kjc@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:

kjc@Colossians:2:18 @ Let no man beguile you of your reward in a false humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

kjc@Colossians:2:19 @ And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God.

kjc@Colossians:2:21 @ (Touch not; taste not; handle not;

kjc@Colossians:2:23 @ Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh.

kjc@Colossians:3:2 @ Set your affection on things above, not on things on the earth.

kjc@Colossians:3:5 @ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil sexual desire, and covetousness, which is idolatry:

kjc@Colossians:3:8 @ But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

kjc@Colossians:3:9 @ Lie not one to another, seeing that you have put off the old man with his deeds;

kjc@Colossians:3:10 @ And have put on the new man, which is renewed in knowledge after the image of him that created him:

kjc@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

kjc@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man have a quarrel against any: just as Christ forgave you, so also do you.

kjc@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

kjc@Colossians:3:19 @ Husbands, love your wives, and be not bitter against them.

kjc@Colossians:3:21 @ Fathers, provoke not your children to anger, lest they be discouraged.

kjc@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

kjc@Colossians:3:23 @ And whatsoever you do, do it heartily, as to the Lord, and not unto men;

kjc@Colossians:3:24 @ Knowing that of the Lord you shall receive the reward of the inheritance: for you serve the Lord Christ.

kjc@Colossians:3:25 @ But he that does wrong shall receive for the wrong which he has done: and there is no respect of persons.

kjc@Colossians:4:1 @ Masters, give unto your servants that which is just and equal; knowing that you also have a Master in heaven.

kjc@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.

kjc@Colossians:4:8 @ Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

kjc@Colossians:4:9 @ With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

kjc@1Thessalonians:1:4 @ Knowing, brothers beloved, your election of God.

kjc@1Thessalonians:1:5 @ For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what manner of men we were among you for your sake.

kjc@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

kjc@1Thessalonians:2:1 @ For yourselves, brothers, know our entrance in unto you, that it was not in vain:

kjc@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as you know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

kjc@1Thessalonians:2:3 @ For our exhortation was not of deceit, nor of uncleanness, nor in guile:

kjc@1Thessalonians:2:4 @ But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.

kjc@1Thessalonians:2:5 @ For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:

kjc@1Thessalonians:2:6 @ Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

kjc@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because you were dear unto us.

kjc@1Thessalonians:2:9 @ For you remember, brothers, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

kjc@1Thessalonians:2:11 @ As you know how we exhorted and comforted and charged every one of you, as a father does his children,

kjc@1Thessalonians:2:13 @ For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectively works also in you that believe.

kjc@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

kjc@1Thessalonians:2:17 @ But we, brothers, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

kjc@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our Lord Jesus Christ at his coming?

kjc@1Thessalonians:3:1 @ Therefore when we could no longer hold back, we thought it good to be left at Athens alone;

kjc@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

kjc@1Thessalonians:3:4 @ For truthfully, when we were with you, we told you before that we should suffer tribulation; just as it came to pass, and you know.

kjc@1Thessalonians:3:5 @ For this cause, when I could no longer hold back, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.

kjc@1Thessalonians:3:6 @ But now when Timotheus came from you unto us, and brought us good tidings of your faith and love, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:

kjc@1Thessalonians:3:8 @ For now we live, if you stand fast in the Lord.

kjc@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

kjc@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one toward another, and toward all men, just as we do toward you:

kjc@1Thessalonians:4:2 @ For you know what commandments we gave you by the Lord Jesus.

kjc@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honor;

kjc@1Thessalonians:4:5 @ Not in the lust of sexual desire, just as the Gentiles which know not God:

kjc@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

kjc@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto holiness.

kjc@1Thessalonians:4:8 @ He therefore that despises, despises not man, but God, who has also given unto us his Holy Spirit.

kjc@1Thessalonians:4:9 @ But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.

kjc@1Thessalonians:4:12 @ That you may walk honestly toward them that are outside, and that you may have lack of nothing.

kjc@1Thessalonians:4:13 @ But I would not have you to be ignorant, brothers, concerning those who are asleep, that you sorrow not, just as others which have no hope.

kjc@1Thessalonians:4:15 @ For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent those who are asleep.

kjc@1Thessalonians:4:18 @ Therefore comfort one another with these words.

kjc@1Thessalonians:5:1 @ But of the times and the seasons, brothers, you have no need that I write unto you.

kjc@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so comes as a thief in the night.

kjc@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.

kjc@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that that day should overtake you as a thief.

kjc@1Thessalonians:5:5 @ You are all the children of light, and the children of the day: we are not of the night, nor of darkness.

kjc@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

kjc@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

kjc@1Thessalonians:5:11 @ Therefore comfort yourselves together, and edify one another, just as also you do.

kjc@1Thessalonians:5:12 @ And we beseech you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you;

kjc@1Thessalonians:5:14 @ Now we exhort you, brothers, warn them that are unruly, comfort the fainthearted, support the weak, be patient toward all men.

kjc@1Thessalonians:5:15 @ See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

kjc@1Thessalonians:5:19 @ Quench not the Spirit.

kjc@1Thessalonians:5:20 @ Despise not prophesyings.

kjc@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

kjc@2Thessalonians:2:1 @ Now we beseech you, brothers, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

kjc@2Thessalonians:2:2 @ That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

kjc@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, unless there come a falling away first, and that man of sin be revealed, the son of perdition;

kjc@2Thessalonians:2:5 @ Remember you not, that, when I was yet with you, I told you these things?

kjc@2Thessalonians:2:6 @ And now you know what withholds that he might be revealed in his time.

kjc@2Thessalonians:2:7 @ For the mystery of iniquity does already work: only he who now lets will let, until he be taken out of the way.

kjc@2Thessalonians:2:10 @ And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

kjc@2Thessalonians:2:12 @ That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

kjc@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,

kjc@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

kjc@2Thessalonians:3:6 @ Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.

kjc@2Thessalonians:3:7 @ For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;

kjc@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing; but wrought with labor and travail night and day, that we might not be chargeable to any of you:

kjc@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example unto you to follow us.

kjc@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

kjc@2Thessalonians:3:11 @ For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

kjc@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

kjc@2Thessalonians:3:13 @ But you, brothers, be not weary in well doing.

kjc@2Thessalonians:3:14 @ And if any man obey not our word by this letter, note that man, and have no company with him, that he may be ashamed.

kjc@2Thessalonians:3:15 @ Yet count him not as an enemy, but admonish him as a brother.

kjc@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

kjc@1Timothy:1:3 @ As I asked you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,

kjc@1Timothy:1:5 @ Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unfeigned:

kjc@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

kjc@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully;

kjc@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

kjc@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

kjc@1Timothy:1:17 @ Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.

kjc@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

kjc@1Timothy:2:4 @ Who will have all men to be saved, and to come unto the knowledge of the truth.

kjc@1Timothy:2:7 @ Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and truth.

kjc@1Timothy:2:9 @ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array;

kjc@1Timothy:2:12 @ But I permit not a woman to teach, nor to usurp authority over the man, but to be in silence.

kjc@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

kjc@1Timothy:2:15 @ Notwithstanding she shall be saved in childbearing, if they continue in faith and love and holiness with sobriety.

kjc@1Timothy:3:3 @ Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

kjc@1Timothy:3:5 @ (For if a man know not how to rule his own house, how shall he take care of the church of God?)

kjc@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

kjc@1Timothy:3:8 @ Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

kjc@1Timothy:3:11 @ Even so must their wives be grave, not slanderers, sober, faithful in all things.

kjc@1Timothy:3:15 @ But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

kjc@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

kjc@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving of those who believe and know the truth.

kjc@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

kjc@1Timothy:4:6 @ If you put the brothers in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.

kjc@1Timothy:4:8 @ For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

kjc@1Timothy:4:12 @ Let no man despise your youth; but be an example of the believers, in word, in conduct, in love, in spirit, in faith, in purity.

kjc@1Timothy:4:14 @ Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.

kjc@1Timothy:5:1 @ Rebuke not an elder, but entreat him as a father; and the younger men as brothers;

kjc@1Timothy:5:3 @ Honor widows that are widows indeed.

kjc@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day.

kjc@1Timothy:5:8 @ But if any provide not for his own, and especially for those of his own house, he has denied the faith, and is worse than an infidel.

kjc@1Timothy:5:9 @ Let not a widow be taken into the number under threescore years old, having been the wife of one man.

kjc@1Timothy:5:13 @ And beside this they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

kjc@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

kjc@1Timothy:5:16 @ If any man or woman that believes have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

kjc@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.

kjc@1Timothy:5:18 @ For the scripture says, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.

kjc@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

kjc@1Timothy:5:21 @ I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.

kjc@1Timothy:5:22 @ Lay hands suddenly on no man, neither be partaker of other men's sins: keep yourself pure.

kjc@1Timothy:5:23 @ Drink no longer only water, but use a little wine for your stomach's sake and your often infirmities.

kjc@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

kjc@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

kjc@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

kjc@1Timothy:6:3 @ If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

kjc@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,

kjc@1Timothy:6:7 @ For we brought nothing into this world, and it is certain we can carry nothing out.

kjc@1Timothy:6:16 @ Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.

kjc@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;

kjc@2Timothy:1:7 @ For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

kjc@2Timothy:1:8 @ Be not you therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be you partaker of the afflictions of the gospel according to the power of God;

kjc@2Timothy:1:9 @ Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

kjc@2Timothy:1:10 @ But is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:

kjc@2Timothy:1:12 @ For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

kjc@2Timothy:1:15 @ This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

kjc@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

kjc@2Timothy:1:18 @ The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, you know very well.

kjc@2Timothy:2:4 @ No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.

kjc@2Timothy:2:5 @ And if a man also strive for masteries, yet is he not crowned, unless he strive lawfully.

kjc@2Timothy:2:9 @ Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

kjc@2Timothy:2:13 @ If we believe not, yet he abides faithful: he cannot deny himself.

kjc@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

kjc@2Timothy:2:15 @ Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.

kjc@2Timothy:2:19 @ Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are his. And, Let every one that names the name of Christ depart from iniquity.

kjc@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

kjc@2Timothy:2:21 @ If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and suitable for the master's use, and prepared unto every good work.

kjc@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they do gender strifes.

kjc@2Timothy:2:24 @ And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

kjc@2Timothy:2:25 @ In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth;

kjc@2Timothy:3:1 @ This know also, that in the last days perilous times shall come.

kjc@2Timothy:3:7 @ Ever learning, and never able to come to the knowledge of the truth.

kjc@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

kjc@2Timothy:3:9 @ But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

kjc@2Timothy:3:10 @ But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

kjc@2Timothy:3:14 @ But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;

kjc@2Timothy:3:15 @ And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.

kjc@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

kjc@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

kjc@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

kjc@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

kjc@2Timothy:4:17 @ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

kjc@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

kjc@Titus:1:2 @ In hope of eternal life, which God, that cannot lie, promised before the world began;

kjc@Titus:1:6 @ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

kjc@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

kjc@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

kjc@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

kjc@Titus:1:15 @ Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

kjc@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

kjc@Titus:2:3 @ The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;

kjc@Titus:2:5 @ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

kjc@Titus:2:8 @ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

kjc@Titus:2:9 @ Exhort servants to be obedient unto their own masters, and to please them well in all things; not talking back;

kjc@Titus:2:10 @ Not stealing, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

kjc@Titus:2:15 @ These things speak, and exhort, and rebuke with all authority. Let no man despise you.

kjc@Titus:3:2 @ To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.

kjc@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving different lusts and pleasures, living in malice and envy, hateful, and hating one another.

kjc@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

kjc@Titus:3:11 @ Knowing that he that is such is subverted, and sins, being condemned of himself.

kjc@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

kjc@Titus:3:14 @ And let our's also learn to maintain good works for necessary uses, that they be not unfruitful.

kjc@Philemon:1:6 @ That the communication of your faith may become effective by the acknowledging of every good thing which is in you in Christ Jesus.

kjc@Philemon:1:9 @ yet for love's sake I rather beseech you, being such a one as Paul the aged, and now also a prisoner of Jesus Christ.

kjc@Philemon:1:11 @ Which in time past was to you unprofitable, but now profitable to you and to me:

kjc@Philemon:1:14 @ But without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.

kjc@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?

kjc@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it: albeit I do not say to you how you owe unto me even your own self besides.

kjc@Philemon:1:21 @ Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say.

kjc@Hebrews:1:9 @ You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.

kjc@Hebrews:1:12 @ And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.

kjc@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

kjc@Hebrews:2:5 @ For unto the angels has he not put in subjection the world to come, whereof we speak.

kjc@Hebrews:2:7 @ You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:

kjc@Hebrews:2:8 @ You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

kjc@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

kjc@Hebrews:2:11 @ For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers,

kjc@Hebrews:2:16 @ For truthfully he took not on him the nature of angels; but he took on him the seed of Abraham.

kjc@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who has builded the house has more honor than the house.

kjc@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

kjc@Hebrews:3:10 @ Therefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

kjc@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.)

kjc@Hebrews:3:13 @ But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

kjc@Hebrews:3:15 @ While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.

kjc@Hebrews:3:16 @ For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

kjc@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

kjc@Hebrews:3:18 @ And to whom swore he that they should not enter into his rest, but to them that believed not?

kjc@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

kjc@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

kjc@Hebrews:4:6 @ Seeing therefore it remains that some must enter in it, and they to whom it was first preached entered not in because of unbelief:

kjc@Hebrews:4:7 @ Again, he limits a certain day, saying in David, Today, after so long a time; as it is said, Today if you will hear his voice, harden not your hearts.

kjc@Hebrews:4:8 @ For if Jesus had given them rest, then would he not afterward have spoken of another day.

kjc@Hebrews:4:13 @ Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

kjc@Hebrews:4:15 @ For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted just as we are, yet without sin.

kjc@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

kjc@Hebrews:5:4 @ And no man takes this honor unto himself, but he that is called of God, as was Aaron.

kjc@Hebrews:5:5 @ So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

kjc@Hebrews:5:6 @ As he says also in another place, You are a priest forever after the order of Melchisedec.

kjc@Hebrews:5:12 @ For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and have become such as have need of milk, and not of strong food.

kjc@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

kjc@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.

kjc@Hebrews:6:12 @ That you be not slothful, but followers of them who through faith and patience inherit the promises.

kjc@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

kjc@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

kjc@Hebrews:7:4 @ Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

kjc@Hebrews:7:6 @ But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

kjc@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

kjc@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.

kjc@Hebrews:7:14 @ For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.

kjc@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there arises another priest,

kjc@Hebrews:7:16 @ Who is made, not after the law of a carnal commandment, but after the power of an endless life.

kjc@Hebrews:7:19 @ For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw close unto God.

kjc@Hebrews:7:20 @ And inasmuch as not without an oath he was made priest:

kjc@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest forever after the order of Melchisedec:)

kjc@Hebrews:7:23 @ And they truly were many priests, because they were not permitted to continue by reason of death:

kjc@Hebrews:7:27 @ Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

kjc@Hebrews:8:1 @ Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;

kjc@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

kjc@Hebrews:8:4 @ For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

kjc@Hebrews:8:6 @ But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

kjc@Hebrews:8:7 @ For if that first covenant had been faultless, then should no place have been sought for the second.

kjc@Hebrews:8:9 @ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the Lord.

kjc@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

kjc@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

kjc@Hebrews:8:13 @ In that he says, A new covenant, he has made the first old. Now that which decays and grows old is ready to vanish away.

kjc@Hebrews:9:5 @ And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

kjc@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

kjc@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

kjc@Hebrews:9:8 @ The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

kjc@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

kjc@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

kjc@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.

kjc@Hebrews:9:22 @ And almost all things are by the law purged with blood; and without shedding of blood is no remission.

kjc@Hebrews:9:24 @ For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

kjc@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;

kjc@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.

kjc@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

kjc@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once purged should have had no more conscience of sins.

kjc@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

kjc@Hebrews:10:5 @ Therefore when he comes into the world, he says, Sacrifice and offering you would not, but a body have you prepared me:

kjc@Hebrews:10:6 @ In burnt offerings and sacrifices for sin you have had no pleasure.

kjc@Hebrews:10:8 @ Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure in it; which are offered by the law;

kjc@Hebrews:10:13 @ From now on expecting till his enemies be made his footstool.

kjc@Hebrews:10:17 @ And their sins and iniquities will I remember no more.

kjc@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

kjc@Hebrews:10:24 @ And let us consider one another to provoke unto love and to good works:

kjc@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.

kjc@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,

kjc@Hebrews:10:30 @ For we know him that has said, Vengeance belongs unto me, I will recompense, says the Lord. And again, The Lord shall judge his people.

kjc@Hebrews:10:34 @ For you had compassion of me in my bonds, and took joyfully the plundering of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.

kjc@Hebrews:10:35 @ Cast not away therefore your confidence, which has great recompense of reward.

kjc@Hebrews:10:37 @ For yet a little while, and he that shall come will come, and will not tarry.

kjc@Hebrews:10:38 @ Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

kjc@Hebrews:10:39 @ But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

kjc@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen.

kjc@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

kjc@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

kjc@Hebrews:11:7 @ By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

kjc@Hebrews:11:8 @ By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing to where he went.

kjc@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

kjc@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

kjc@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

kjc@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

kjc@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

kjc@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

kjc@Hebrews:11:38 @ (Of whom the world was not worthy:) they wandered in deserted places, and in mountains, and in dens and caves of the earth.

kjc@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promise:

kjc@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

kjc@Hebrews:12:4 @ You have not yet resisted unto blood, striving against sin.

kjc@Hebrews:12:5 @ And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:

kjc@Hebrews:12:7 @ If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?

kjc@Hebrews:12:8 @ But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.

kjc@Hebrews:12:9 @ Furthermore we have had fathers of our flesh which corrected us, and we gave them respect: shall we not much rather be in subjection unto the Father of spirits, and live?

kjc@Hebrews:12:11 @ Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto those who are exercised thereby.

kjc@Hebrews:12:14 @ Follow peace with all men, and holiness, without which no man shall see the Lord:

kjc@Hebrews:12:17 @ For you know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it anxiously with tears.

kjc@Hebrews:12:18 @ For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

kjc@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:

kjc@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

kjc@Hebrews:12:25 @ See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:

kjc@Hebrews:12:26 @ Whose voice then shook the earth: but now he has promised, saying, yet once more I shake not the earth only, but also heaven.

kjc@Hebrews:12:27 @ And this word, yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

kjc@Hebrews:12:28 @ Therefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with respect and godly fear:

kjc@Hebrews:13:2 @ Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

kjc@Hebrews:13:4 @ Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

kjc@Hebrews:13:5 @ Let your conduct be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.

kjc@Hebrews:13:6 @ So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

kjc@Hebrews:13:9 @ Be not carried about with different and strange doctrines. For it is a good thing that the heart be established with grace; not with foods, which have not profited them that have been occupied in it.

kjc@Hebrews:13:10 @ We have an altar, whereof they have no right to eat which serve the tabernacle.

kjc@Hebrews:13:14 @ For here have we no continuing city, but we seek one to come.

kjc@Hebrews:13:16 @ But to do good and to communicate forget not: for with such sacrifices God is well pleased.

kjc@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

kjc@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

kjc@Hebrews:13:23 @ Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

kjc@James:1:3 @ Knowing this, that the trying of your faith works patience.

kjc@James:1:4 @ But let patience have her perfect work, that you may be perfect and entire, wanting nothing.

kjc@James:1:5 @ If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraids not; and it shall be given him.

kjc@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

kjc@James:1:7 @ For let not that man think that he shall receive any thing of the Lord.

kjc@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower of it falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.

kjc@James:1:13 @ Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:

kjc@James:1:16 @ Do not err, my beloved brothers.

kjc@James:1:17 @ Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.

kjc@James:1:20 @ For the wrath of man works not the righteousness of God.

kjc@James:1:22 @ But be doers of the word, and not hearers only, deceiving your own selves.

kjc@James:1:23 @ For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

kjc@James:1:25 @ But whoever looks into the perfect law of liberty, and continues in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

kjc@James:1:26 @ If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

kjc@James:2:1 @ My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

kjc@James:2:4 @ Are you not then partial in yourselves, and have become judges of evil thoughts?

kjc@James:2:5 @ Hearken, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?

kjc@James:2:6 @ But you have looked down upon the poor. Do not rich men oppress you, and draw you before the judgment seats?

kjc@James:2:7 @ Do not they blaspheme that worthy name by the which you are called?

kjc@James:2:11 @ For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you have become a transgressor of the law.

kjc@James:2:13 @ For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.

kjc@James:2:14 @ What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?

kjc@James:2:16 @ And one of you say unto them, Depart in peace, be warmed and filled; notwithstanding you give them not those things which are necessary to the body; what does it profit?

kjc@James:2:17 @ Even so faith, if it has not works, is dead, being alone.

kjc@James:2:20 @ But will you know, O vain man, that faith without works is dead?

kjc@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

kjc@James:2:24 @ You see then that by works a man is justified, and not by faith only.

kjc@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

kjc@James:3:1 @ My brothers, be not many masters, knowing that we shall receive the greater condemnation.

kjc@James:3:2 @ For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

kjc@James:3:4 @ Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor desires.

kjc@James:3:8 @ But the tongue can no man tame; it is an unruly evil, full of deadly poison.

kjc@James:3:10 @ Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.

kjc@James:3:12 @ Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

kjc@James:3:13 @ Who is a wise man and endued with knowledge among you? let him show out of a good conduct his works with meekness of wisdom.

kjc@James:3:14 @ But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

kjc@James:3:15 @ This wisdom descends not from above, but is earthly, sensual, devilish.

kjc@James:4:1 @ From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

kjc@James:4:2 @ You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.

kjc@James:4:3 @ You ask, and receive not, because you ask amiss, that you may consume it upon your lusts.

kjc@James:4:4 @ You adulterers and adulteresses, do you not know that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

kjc@James:4:11 @ Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

kjc@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who are you that judges another?

kjc@James:4:13 @ Go to now, you that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

kjc@James:4:14 @ Whereas you know not what shall be on the next day. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.

kjc@James:4:16 @ But now you rejoice in your boastings: all such rejoicing is evil.

kjc@James:4:17 @ Therefore to him that knows to do good, and does it not, to him it is sin.

kjc@James:5:1 @ Go to now, you rich men, weep and howl for your miseries that shall come upon you.

kjc@James:5:5 @ You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.

kjc@James:5:6 @ You have condemned and killed the just; and he does not resist you.

kjc@James:5:9 @ Grudge not one against another, brothers, lest you be condemned: behold, the judge stands before the door.

kjc@James:5:12 @ But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.

kjc@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

kjc@James:5:16 @ Confess your faults one to another, and pray one for another, that you may be healed. The fervent prayer of a righteous man is effective and has great strength.

kjc@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

kjc@James:5:20 @ Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

kjc@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

kjc@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,

kjc@1Peter:1:6 @ Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:

kjc@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:

kjc@1Peter:1:8 @ Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

kjc@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

kjc@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

kjc@1Peter:1:18 @ Since as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conduct received by tradition from your fathers;

kjc@1Peter:1:22 @ Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brothers, see that you love one another with a pure heart fervently:

kjc@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever.

kjc@1Peter:2:6 @ Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.

kjc@1Peter:2:10 @ Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

kjc@1Peter:2:14 @ Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

kjc@1Peter:2:15 @ For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:

kjc@1Peter:2:16 @ As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

kjc@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the king.

kjc@1Peter:2:18 @ Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the forward.

kjc@1Peter:2:22 @ Who did no sin, neither was guile found in his mouth:

kjc@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

kjc@1Peter:2:25 @ For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

kjc@1Peter:3:1 @ Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conduct of the wives;

kjc@1Peter:3:3 @ Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

kjc@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

kjc@1Peter:3:6 @ Just as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.

kjc@1Peter:3:7 @ Likewise, you husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

kjc@1Peter:3:8 @ Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:

kjc@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.

kjc@1Peter:3:10 @ For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

kjc@1Peter:3:14 @ But and if you suffer for righteousness' sake, happy are you: and be not afraid of their terror, neither be troubled;

kjc@1Peter:3:20 @ Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, in which few, that is, eight souls were saved by water.

kjc@1Peter:3:21 @ The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

kjc@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

kjc@1Peter:4:4 @ Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:

kjc@1Peter:4:9 @ Use hospitality one to another without grudging.

kjc@1Peter:4:10 @ As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

kjc@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

kjc@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

kjc@1Peter:4:16 @ yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

kjc@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

kjc@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

kjc@1Peter:5:4 @ And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.

kjc@1Peter:5:5 @ Likewise, you younger, submit yourselves unto the elder. yes, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.

kjc@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brothers that are in the world.

kjc@1Peter:5:14 @ Greet you one another with a kiss of love. Peace be with you all that are in Christ Jesus. Amen.

kjc@2Peter:1:2 @ Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

kjc@2Peter:1:3 @ According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us to glory and virtue:

kjc@2Peter:1:5 @ And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

kjc@2Peter:1:6 @ And to knowledge temperance; and to temperance patience; and to patience godliness;

kjc@2Peter:1:8 @ For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

kjc@2Peter:1:9 @ But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

kjc@2Peter:1:12 @ Therefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.

kjc@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, just as our Lord Jesus Christ has showed me.

kjc@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

kjc@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

kjc@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

kjc@2Peter:1:21 @ For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

kjc@2Peter:2:3 @ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.

kjc@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

kjc@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

kjc@2Peter:2:9 @ The Lord knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

kjc@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self willed, they are not afraid to speak evil of dignities.

kjc@2Peter:2:11 @ Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

kjc@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

kjc@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children:

kjc@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled in it, and overcome, the latter end is worse with them than the beginning.

kjc@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

kjc@2Peter:3:1 @ This second letter, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

kjc@2Peter:3:3 @ Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

kjc@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

kjc@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

kjc@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

kjc@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

kjc@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are in it shall be burned up.

kjc@2Peter:3:17 @ You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.

kjc@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen.

kjc@1John:1:5 @ This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

kjc@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

kjc@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

kjc@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

kjc@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

kjc@1John:2:1 @ My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

kjc@1John:2:2 @ And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

kjc@1John:2:3 @ And hereby we do know that we know him, if we keep his commandments.

kjc@1John:2:4 @ He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.

kjc@1John:2:5 @ But whoever keeps his word, in him truthfully is the love of God perfected: hereby know we that we are in him.

kjc@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.

kjc@1John:2:8 @ Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.

kjc@1John:2:9 @ He that says he is in the light, and hates his brother, is in darkness even until now.

kjc@1John:2:10 @ He that loves his brother abides in the light, and there is none occasion of stumbling in him.

kjc@1John:2:11 @ But he that hates his brother is in darkness, and walks in darkness, and knows not to where he goes, because darkness has blinded his eyes.

kjc@1John:2:13 @ I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, little children, because you have known the Father.

kjc@1John:2:14 @ I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.

kjc@1John:2:15 @ Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

kjc@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

kjc@1John:2:18 @ Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

kjc@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

kjc@1John:2:20 @ But you have an unction from the Holy One, and you know all things.

kjc@1John:2:21 @ I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.

kjc@1John:2:23 @ Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.

kjc@1John:2:27 @ But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and just as it has taught you, you shall abide in him.

kjc@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

kjc@1John:2:29 @ If you know that he is righteous, you know that every one that does righteousness is born of him.

kjc@1John:3:1 @ Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.

kjc@1John:3:2 @ Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

kjc@1John:3:5 @ And you know that he was manifested to take away our sins; and in him is no sin.

kjc@1John:3:6 @ Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.

kjc@1John:3:7 @ Little children, let no man deceive you: he that does righteousness is righteous, just as he is righteous.

kjc@1John:3:9 @ Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.

kjc@1John:3:10 @ In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.

kjc@1John:3:11 @ For this is the message that you heard from the beginning, that we should love one another.

kjc@1John:3:12 @ Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous.

kjc@1John:3:13 @ Marvel not, my brothers, if the world hate you.

kjc@1John:3:14 @ We know that we have passed from death unto life, because we love the brothers. He that loves not his brother abides in death.

kjc@1John:3:15 @ Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.

kjc@1John:3:18 @ My little children, let us not love in word, neither in tongue; but in deed and in truth.

kjc@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him.

kjc@1John:3:20 @ For if our heart condemn us, God is greater than our heart, and knows all things.

kjc@1John:3:21 @ Beloved, if our heart condemn us not, then have we confidence toward God.

kjc@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

kjc@1John:3:24 @ And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

kjc@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

kjc@1John:4:2 @ Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:

kjc@1John:4:3 @ And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.

kjc@1John:4:6 @ We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.

kjc@1John:4:7 @ Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God.

kjc@1John:4:8 @ He that loves not knows not God; for God is love.

kjc@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

kjc@1John:4:11 @ Beloved, if God so loved us, we ought also to love one another.

kjc@1John:4:12 @ No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.

kjc@1John:4:13 @ Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.

kjc@1John:4:16 @ And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.

kjc@1John:4:18 @ There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.

kjc@1John:4:20 @ If a man say, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

kjc@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

kjc@1John:5:3 @ For this is the love of God, that we keep his commandments: and his commandments are not grievous.

kjc@1John:5:6 @ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.

kjc@1John:5:10 @ He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.

kjc@1John:5:12 @ He that has the Son has life; and he that has not the Son of God has not life.

kjc@1John:5:13 @ These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.

kjc@1John:5:15 @ And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

kjc@1John:5:16 @ If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

kjc@1John:5:17 @ All unrighteousness is sin: and there is a sin not unto death.

kjc@1John:5:18 @ We know that whosoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not.

kjc@1John:5:19 @ And we know that we are of God, and the whole world lies in wickedness.

kjc@1John:5:20 @ And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

kjc@2John:1:1 @ The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

kjc@2John:1:5 @ And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.

kjc@2John:1:7 @ For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

kjc@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

kjc@2John:1:9 @ Whosoever transgresses, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.

kjc@2John:1:10 @ If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

kjc@2John:1:12 @ Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

kjc@3John:1:4 @ I have no greater joy than to hear that my children walk in truth.

kjc@3John:1:7 @ Because that for his name's sake they went forth, taking nothing of the Gentiles.

kjc@3John:1:9 @ I wrote unto the church: but Diotrephes, who loves to have the preeminence among them, receives us not.

kjc@3John:1:10 @ Therefore, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church.

kjc@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that does good is of God: but he that does evil has not seen God.

kjc@3John:1:12 @ Demetrius has good report of all men, and of the truth itself: yes, and we also bear record; and you know that our record is true.

kjc@3John:1:13 @ I had many things to write, but I will not with ink and pen write unto you:

kjc@Jude:1:5 @ I will therefore put you in remembrance, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

kjc@Jude:1:6 @ And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.

kjc@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.

kjc@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

kjc@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

kjc@Jude:1:19 @ These be they who separate themselves, sensual, having not the Spirit.

kjc@Jude:1:24 @ Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

kjc@Jude:1:25 @ To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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Wed Jul 3 07:27:26 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020