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tcent@Matthew:5:15 @ Nor do they light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.

tcent@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

tcent@Matthew:6:25 @ »Therefore I tell you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

tcent@Matthew:6:26 @ Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

tcent@Matthew:6:28 @ And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin,

tcent@Matthew:7:18 @ A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

tcent@Matthew:10:9 @ Take no gold, nor silver, nor copper in your belts,

tcent@Matthew:10:10 @ nor bag for your journey, nor two tunics, nor sandals, nor a staff; for the worker is worthy of his food.

tcent@Matthew:10:18 @ You will be brought before governors and kings for my sake, as a testimony to them and to the Gentiles.

tcent@Matthew:10:24 @ »A disciple is not above his teacher, nor a servant above his master.

tcent@Matthew:11:18 @ For John came neither eating nor drinking, and they say, ‘He has a demon.’

tcent@Matthew:12:4 @ how he entered the house of God and ate the consecrated bread which was not lawful for him to eat, nor for those who were with him, but only for the priests?

tcent@Matthew:13:13 @ This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

tcent@Matthew:13:57 @ And they took offense at him. But Jesus said to them, »A prophet is not without honor except in his own country and in his own house.«

tcent@Matthew:15:4 @ For God commanded, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’

tcent@Matthew:15:6 @ he is not to honor his father with it. Thus you have made the word of God of no effect for the sake of your tradition.

tcent@Matthew:19:19 @ honor your father and mother, and, you shall love your neighbor as yourself.’«

tcent@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.

tcent@Matthew:22:46 @ And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

tcent@Matthew:23:6 @ And they love the place of honor at feasts and the best seats in the synagogues,

tcent@Matthew:23:10 @ Nor are you to be called ‘Teacher,’ for you have one Teacher, the Christ.

tcent@Matthew:23:13 @ »But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in.

tcent@Matthew:24:36 @ »But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

tcent@Matthew:25:13 @ Therefore keep watch, for you know neither the day nor the hour.

tcent@Matthew:27:2 @ And they bound him, and led him away and delivered him to Pilate the governor.

tcent@Matthew:27:11 @ Now Jesus stood before the governor, and the governor asked him, »Are you the king of the Jews?« So Jesus said to him, »It is as you say.«

tcent@Matthew:27:14 @ But he gave him no answer, not even to a single charge; so that the governor wondered greatly.

tcent@Matthew:27:15 @ Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.

tcent@Matthew:27:21 @ The governor answered them, »Which of the two do you want me to release to you?« They said, »Barabbas!«

tcent@Matthew:27:27 @ Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around him.

tcent@Matthew:28:14 @ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.«

tcent@Mark:4:22 @ For there is nothing hidden, except to be revealed; nor is anything secret, but that it should come to light.

tcent@Mark:5:36 @ But ignoring what they said, Jesus said to the ruler of the synagogue, »Do not be afraid; only believe.«

tcent@Mark:6:4 @ But Jesus said to them, »A prophet is not without honor except in his own country, among his own relatives, and in his own house.«

tcent@Mark:7:10 @ For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’

tcent@Mark:10:19 @ You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’«

tcent@Mark:12:24 @ Jesus said to them, »Is not this why you are wrong, that you do not know the Scriptures nor the power of God?

tcent@Mark:12:25 @ For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

tcent@Mark:12:39 @ and the best seats in the synagogues and the places of honor at feasts,

tcent@Mark:13:9 @ But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before governors and kings for my sake, for a testimony to them.

tcent@Mark:13:15 @ Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.

tcent@Mark:13:32 @ »But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

tcent@Mark:14:68 @ But he denied it, saying, »I neither know nor understand what you mean.« And he went out into the gateway.

tcent@Luke:1:15 @ For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb.

tcent@Luke:2:2 @ This was the first census that took place while Quirinius was governor of Syria.

tcent@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being tetrarch of Galilee, his brother Philip tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene,

tcent@Luke:6:43 @ »For no good tree bears bad fruit, nor does a bad tree bear good fruit.

tcent@Luke:6:44 @ For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a bramble bush.

tcent@Luke:7:33 @ For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

tcent@Luke:8:17 @ For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light.

tcent@Luke:9:3 @ And he said to them, »Take nothing for the journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.

tcent@Luke:12:22 @ Then he said to his disciples, »Therefore I tell you, do not worry about your life, what you will eat; nor about your body, what you will put on.

tcent@Luke:12:24 @ Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!

tcent@Luke:12:27 @ Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

tcent@Luke:12:29 @ And do not seek what you will eat or what you will drink, nor have an anxious mind.

tcent@Luke:13:29 @ And men will come from east and west, and from north and south, and sit at table in the kingdom of God.

tcent@Luke:14:7 @ So he told a parable to those who were invited, when he noted how they chose the places of honor, saying to them:

tcent@Luke:14:8 @ »When you are invited by anyone to a wedding feast, do not sit down in a place of honor, lest one more distinguished than you be invited by him;

tcent@Luke:14:10 @ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, go up higher.’ Then you will be honored in the presence of all who sit at table with you.

tcent@Luke:14:35 @ It is neither fit for the land nor for the dunghill; men throw it out. He who has ears to hear, let him hear!«

tcent@Luke:16:26 @ And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone cross over from there to us.’

tcent@Luke:17:21 @ nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is within you.«

tcent@Luke:18:2 @ He said: »In a certain city there was a judge who neither feared God nor regarded man.

tcent@Luke:18:4 @ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man,

tcent@Luke:18:20 @ You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’«

tcent@Luke:20:20 @ So they watched him, and sent spies who pretended to be righteous, that they might catch him on what he said, in order to deliver him up to the power and authority of the governor.

tcent@Luke:20:35 @ But those who are considered worthy to attain that age and the resurrection from the dead neither marry nor are given in marriage,

tcent@Luke:20:36 @ nor can they die any more, for they are equal to the angels and are sons of God, being sons of the resurrection.

tcent@Luke:20:46 @ »Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts,

tcent@Luke:21:12 @ But before all this, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. And you will be brought before kings and governors for my name's sake.

tcent@John:1:13 @ who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

tcent@John:1:25 @ They asked him, »Then why do you baptize, if you are not the Christ, nor Elijah, nor the prophet?«

tcent@John:4:15 @ The woman said to him, »Sir, give me this water, that I may not thirst, nor come here to draw.«

tcent@John:4:21 @ Jesus said to her, »Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

tcent@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

tcent@John:5:23 @ that all may honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent him.

tcent@John:5:37 @ And the Father who sent me has himself testified of me. You have never heard his voice, nor seen his form.

tcent@John:6:24 @ So when the people saw that Jesus was not there, nor his disciples, they also got into the boats and went to Capernaum, seeking Jesus.

tcent@John:8:19 @ Then they said to him, »Where is your Father?« Jesus answered, »You know neither me nor my Father; if you knew me, you would know my Father also.«

tcent@John:8:49 @ Jesus answered, »I do not have a demon; but I honor my Father, and you dishonor me.

tcent@John:9:3 @ Jesus answered, »Neither this man sinned nor his parents sinned. But that the works of God might be revealed in him,

tcent@John:9:21 @ but how he now sees we do not know, nor do we know who opened his eyes. Ask him. He is of age; he will speak for himself.«

tcent@John:12:26 @ If anyone serves me, he must follow me; and where I am, there my servant will be also. If anyone serves me, him my Father will honor.

tcent@John:13:16 @ Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.

tcent@John:14:17 @ the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, for he dwells with you and will be in you.

tcent@John:16:3 @ And they will do these things because they have not known the Father, nor me.

tcent@Acts:3:17 @ And now, brethren, I know that you acted in ignorance, as did also your rulers.

tcent@Acts:5:13 @ None of the rest dared join them, but the people held them in high honor.

tcent@Acts:5:34 @ But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

tcent@Acts:5:41 @ Then they left the presence of the council, rejoicing that they had been counted worthy to suffer dishonor for the name.

tcent@Acts:6:5 @ And the statement pleased the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch.

tcent@Acts:7:10 @ and rescued him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household.

tcent@Acts:9:9 @ And for three days he was without sight, and neither ate nor drank.

tcent@Acts:13:27 @ For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him.

tcent@Acts:15:10 @ Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear?

tcent@Acts:17:25 @ nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.

tcent@Acts:17:30 @ The times of ignorance God overlooked, but now he commands all people everywhere to repent,

tcent@Acts:19:37 @ For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess.

tcent@Acts:20:24 @ But I do not consider my life of any account nor as precious to myself, if only I may finish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

tcent@Acts:23:8 @ For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.

tcent@Acts:23:12 @ When it was day, the Jews formed a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.

tcent@Acts:23:21 @ But do not yield to them; for more than forty of them are waiting in ambush for him, having bound themselves by an oath neither to eat nor drink until they have killed him; and now they are ready, waiting for the promise from you.«

tcent@Acts:23:24 @ Also provide mounts for Paul to ride, and bring him safely to Felix the governor.«

tcent@Acts:23:26 @ »Claudius Lysias, to His Excellency, Governor Felix: greetings.

tcent@Acts:23:33 @ When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him.

tcent@Acts:24:1 @ After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought their charges against Paul before the governor.

tcent@Acts:24:10 @ When the governor had motioned for him to speak, Paul replied: »Realizing that for many years you have been a judge over this nation, I cheerfully make my defense.

tcent@Acts:25:8 @ Paul said in his defense, »Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all.«

tcent@Acts:26:30 @ The king rose and the governor and Bernice, and those who were sitting with them,

tcent@Acts:27:12 @ Because the harbor was not suitable to winter in, the majority reached a decision to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there.

tcent@Acts:27:14 @ But before very long there rushed down from the land a violent wind, called the northeaster;

tcent@Acts:27:20 @ When neither sun nor stars appeared for many days, and no small storm was raging on us, all hope of our being saved was finally abandoned.

tcent@Acts:28:10 @ They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed.

tcent@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

tcent@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

tcent@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Even their women exchanged natural relations for unnatural.

tcent@Romans:2:7 @ to those who by patience in doing good seek for glory, honor, and immortality, he will give eternal life;

tcent@Romans:2:10 @ but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.

tcent@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

tcent@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something outward and in the flesh.

tcent@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so;

tcent@Romans:8:38 @ For I am persuaded that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers,

tcent@Romans:8:39 @ nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God which is in Christ Jesus our Lord.

tcent@Romans:9:7 @ nor are they all children of Abraham because they are his descendants; but, »Through Isaac shall your descendants be named.«

tcent@Romans:9:21 @ Does not the potter have right over the clay, to make out of the same lump one vessel for honor and another for dishonor?

tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

tcent@Romans:11:25 @ I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

tcent@Romans:12:10 @ Be devoted to one another in brotherly love; outdo one another in showing honor.

tcent@Romans:13:7 @ Pay all of them their dues: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

tcent@1Corinthians:2:6 @ Yet we do speak a wisdom among the mature, a wisdom, however, not of this age nor of the rulers of this age, who are passing away.

tcent@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

tcent@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are distinguished, but we are without honor.

tcent@1Corinthians:6:9 @ Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,

tcent@1Corinthians:6:10 @ nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

tcent@1Corinthians:10:10 @ Nor grumble, as some of them did, and were destroyed by the destroyer.

tcent@1Corinthians:11:4 @ Every man who prays or prophesies with his head covered dishonors his head.

tcent@1Corinthians:11:5 @ But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as if her head were shaved.

tcent@1Corinthians:11:11 @ In the Lord, however, woman is not independent of man, nor is man independent of woman.

tcent@1Corinthians:11:14 @ Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,

tcent@1Corinthians:11:16 @ If anyone wants to be contentious, we have no other practice, nor do the churches of God.

tcent@1Corinthians:12:21 @ And the eye cannot say to the hand, »I have no need of you,« nor again the head to the feet, »I have no need of you.«

tcent@1Corinthians:12:23 @ and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty,

tcent@1Corinthians:12:24 @ while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it,

tcent@1Corinthians:12:26 @ And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

tcent@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

tcent@1Corinthians:15:50 @ Now I tell you this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

tcent@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of our affliction which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.

tcent@2Corinthians:2:11 @ in order that Satan might gain no advantage over us; for we are not ignorant of his schemes.

tcent@2Corinthians:4:2 @ But we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God.

tcent@2Corinthians:6:8 @ through glory and dishonor, evil report and good report; true, yet regarded as impostors;

tcent@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

tcent@2Corinthians:8:21 @ for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

tcent@2Corinthians:11:32 @ In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me,

tcent@Galatians:1:1 @ Paul, an apostle—sent not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—

tcent@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

tcent@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

tcent@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

tcent@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

tcent@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but what counts is a new creation.

tcent@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart;

tcent@Ephesians:6:2 @ »Honor your father and mother« (which is the first commandment with a promise),

tcent@Philippians:2:29 @ So receive him in the Lord with all joy; and honor men like him,

tcent@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

tcent@1Thessalonians:2:3 @ For our appeal does not spring from error or impurity, nor is it made with deceit;

tcent@1Thessalonians:2:5 @ For, as you know, we never used flattery nor a pretext for greed—God is witness—

tcent@1Thessalonians:2:6 @ nor did we seek glory from men, either from you or from others, though we might have made demands as apostles of Christ.

tcent@1Thessalonians:4:4 @ that each one of you know how to take his own spouse for himself in holiness and honor,

tcent@1Thessalonians:4:13 @ But we do not want you to be ignorant, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.

tcent@2Thessalonians:3:1 @ Finally, brethren, pray for us that the word of the Lord may spread rapidly and be honored, just as it did also with you,

tcent@2Thessalonians:3:8 @ nor did we eat anyone's bread without paying for it, but with labor and hardship we worked night and day so that we would not be a burden to any of you.

tcent@1Timothy:1:4 @ nor to devote themselves to myths and endless genealogies. These promote controversies rather than the divine training—which is by faith.

tcent@1Timothy:1:13 @ Even though I was formerly a blasphemer and a persecutor and a violent aggressor, I was shown mercy because I acted ignorantly in unbelief;

tcent@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

tcent@1Timothy:5:3 @ Honor widows who are real widows.

tcent@1Timothy:5:17 @ The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

tcent@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be spoken against.

tcent@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

tcent@Titus:2:5 @ to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.

tcent@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

tcent@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

tcent@Hebrews:5:2 @ He can deal gently with those who are ignorant and going astray, since he himself is beset with weakness.

tcent@Hebrews:5:4 @ And no one takes the honor upon himself, but he is called by God, just as Aaron was.

tcent@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.

tcent@Hebrews:9:7 @ But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

tcent@Hebrews:9:25 @ Nor was it that he should offer himself again and again, as the high priest enters the holy place year by year with blood not his own.

tcent@Hebrews:10:8 @ When he said above, »You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings« (these are offered according to the law),

tcent@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

tcent@Hebrews:13:5 @ Keep your lives free from the love of money and be content with what you have, for God has said, »I will never leave you, nor will I forsake you.«

tcent@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to live honorably in all things.

tcent@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you? Is it not they who drag you into court?

tcent@James:2:7 @ Is it not they who blaspheme the honorable name by which you have been called?

tcent@James:3:12 @ Can a fig tree, my brethren, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.

tcent@1Peter:1:7 @ so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

tcent@1Peter:1:14 @ As obedient children, do not be conformed to the former lusts which were yours in your ignorance,

tcent@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

tcent@1Peter:2:15 @ For it is God's will that by doing right you should silence the ignorance of foolish men.

tcent@1Peter:2:17 @ Honor all people, love the brotherhood, fear God, honor the king.

tcent@1Peter:3:7 @ Husbands, in the same way be considerate as you live with your wives, and treat them with honor as the weaker partner, since you are joint heirs of the grace of life, so that your prayers will not be hindered.

tcent@2Peter:1:17 @ For he received honor and glory from God the Father when the voice came to him by the Majestic Glory, saying, »This is my beloved Son, with whom I am well pleased.«

tcent@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

tcent@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and the earth was formed out of water and by means of water,

tcent@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.

tcent@2Peter:3:16 @ He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

tcent@1John:3:10 @ By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.


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