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wmth@Matthew:2:1 @ Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

wmth@Matthew:3:2 @ »Repent,« he said, »for the Kingdom of the Heavens is now close at hand.«

wmth@Matthew:3:12 @ His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.«

wmth@Matthew:4:12 @ Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,

wmth@Matthew:4:17 @ From that time Jesus began to preach. »Repent,« He said, »for the Kingdom of the Heavens is now close at hand.«

wmth@Matthew:5:19 @ Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

wmth@Matthew:6:8 @ Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.

wmth@Matthew:6:32 @ For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things–all of them.

wmth@Matthew:7:11 @ If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!

wmth@Matthew:8:20 @ »Foxes have holes,« replied Jesus, »and birds have nests; but the Son of Man has nowhere to lay His head.«

wmth@Matthew:8:30 @ Now at some distance from them a vast herd of swine were feeding.

wmth@Matthew:9:4 @ Knowing their thoughts Jesus said, »Why are you cherishing evil thoughts in your hearts?

wmth@Matthew:9:30 @ Then their eyes were opened. And assuming a stern tone Jesus said to them, »Be careful to let no one know.«

wmth@Matthew:10:2 @ Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;

wmth@Matthew:10:26 @ Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

wmth@Matthew:10:32 @ »Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.«

wmth@Matthew:11:2 @ Now John had heard in prison about the Christ's doings, and he sent some of his disciples to inquire:

wmth@Matthew:11:12 @ But from the time of John the Baptist till now, the Kingdom of the Heavens has been suffering violent assault, and the violent have been seizing it by force.

wmth@Matthew:11:21 @ »Alas for thee, Chorazin!« He cried. »Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.

wmth@Matthew:11:23 @ And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.

wmth@Matthew:11:27 @ »All things have been handed over to me by my Father, and no one fully knows the Son except the Father, nor does any one fully know the Father except the Son and all to whom the Son chooses to reveal Him.«

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:12:33 @ »Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.

wmth@Matthew:13:11 @ »Because,« He replied, »while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.

wmth@Matthew:14:15 @ But when evening was come, the disciples came to Him and said, »This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat.«

wmth@Matthew:15:12 @ Then His disciples came and said to Him, »Do you know that the Pharisees were greatly shocked when they heard those words?«

wmth@Matthew:15:32 @ But Jesus called His disciples to Him and said, »My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road.«

wmth@Matthew:19:30 @ »But many who are now first will be last, and many who are now last will be first.«

wmth@Matthew:20:17 @ Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them,

wmth@Matthew:20:22 @ »None of you know what you are asking for,« said Jesus; »can you drink out of the cup from which I am about to drink?«»We can,« they replied.

wmth@Matthew:20:25 @ But Jesus called them to Him, and said, »You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

wmth@Matthew:21:27 @ So they answered Jesus, »We do not know.« »Nor do I tell you,« He replied, »by what authority I do these things.«

wmth@Matthew:22:4 @ »Again he sent other servants with a message to those who were invited.« `My breakfast is now ready,' he said, `my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.'

wmth@Matthew:22:11 @ »Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.«

wmth@Matthew:22:16 @ So they sent to Him their disciples together with the Herodians; who said, »Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank.

wmth@Matthew:22:25 @ Now we had among us seven brothers. The eldest of them married, but died childless, leaving his wife to his brother.

wmth@Matthew:22:34 @ Now the Pharisees came up when they heard that He had silenced the Sadducees,

wmth@Matthew:23:38 @ See, your house will now be left to you desolate!

wmth@Matthew:24:32 @ »Now learn from the fig-tree the lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that summer is near.«

wmth@Matthew:24:36 @ »But as to that day and the exact time no one knows–not even the angels of heaven, nor the Son, but the Father alone.«

wmth@Matthew:24:42 @ Be on the alert therefore, for you do not know the day on which your Lord is coming.

wmth@Matthew:24:43 @ But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

wmth@Matthew:25:12 @ »`In solemn truth I tell you,' he replied, `I do not know you.'«

wmth@Matthew:25:13 @ »Keep awake therefore; for you know neither the day nor the hour.«

wmth@Matthew:25:24 @ »But, next, the man who had the one talent in his keeping came and said,« `Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

wmth@Matthew:25:26 @ »`You wicked and slothful servant,' replied his master, `did you know that I reap where I have not sown, and garner what I have not winnowed?«

wmth@Matthew:26:2 @ »You know that in two days' time the Passover comes. And the Son of Man will be delivered up to be crucified.«

wmth@Matthew:26:6 @ Now when Jesus was come to Bethany and was at the house of Simon the Leper,

wmth@Matthew:26:48 @ Now the betrayer had agreed upon a sign with them, to direct them. He had said, »The one whom I kiss is the man: lay hold of him.«

wmth@Matthew:26:63 @ Jesus however remained silent. Again the High Priest addressed Him. »In the name of the ever-living God,« he said, »I now put you on your oath. Tell us whether you are the Christ, the Son of God.«

wmth@Matthew:26:65 @ Then the High Priest tore his robes and exclaimed, »Impious language! What further need have we of witnesses! See, you have now heard the impiety.

wmth@Matthew:26:70 @ He denied it before them all, saying, »I do not know what you mean.«

wmth@Matthew:26:72 @ Again he denied it with an oath. »I do not know the man,« he said.

wmth@Matthew:26:74 @ Then with curses and oaths he declared, »I do not know the man.« Immediately a cock crowed,

wmth@Matthew:27:15 @ »Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;

wmth@Matthew:27:17 @ So when they were now assembled Pilate appealed to them. »Whom shall I release to you,« he said, »Barabbas, or Jesus the so-called Christ?«

wmth@Matthew:27:42 @ »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.

wmth@Matthew:27:43 @ His trust is in God: let God deliver him now, if He will have him; for he said, `I am God's Son.'«

wmth@Matthew:27:45 @ Now from noon until three o'clock in the afternoon there was darkness over the whole land;

wmth@Matthew:28:3 @ His appearance was like lightning, and his raiment white as snow.

wmth@Matthew:28:5 @ But the angel said to the women, »As for you, dismiss your fears. I know that it is Jesus that you are looking for–the crucified One.

wmth@Mark:1:24 @ »What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are–God's Holy One.«

wmth@Mark:1:30 @ Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her.

wmth@Mark:2:1 @ After some days He entered Capernaum again, and it soon became known that He was at home;

wmth@Mark:2:6 @ Now there were some of the Scribes sitting there, and reasoning in their hearts.

wmth@Mark:2:10 @ But that you may know that the Son of Man has authority on earth to pardon sins« –He turned to the paralytic, and said,

wmth@Mark:2:18 @ (Now John's disciples and those of the Pharisees were keeping a fast.) And they came and asked Him, »How is it that John's disciples and those of the Pharisees are fasting, and yours are not?«

wmth@Mark:3:32 @ Now a crowd was sitting round Him; so they tell Him, »Your mother and your brothers and sisters are outside, inquiring for you.«

wmth@Mark:4:27 @ he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.

wmth@Mark:4:37 @ But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.

wmth@Mark:5:3 @ This man lived among the tombs, nor could any one now secure him even with a chain;

wmth@Mark:5:25 @ Now a woman who for twelve years had suffered from haemorrhage,

wmth@Mark:5:30 @ Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, »Who touched my clothes?«

wmth@Mark:5:33 @ until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth.

wmth@Mark:5:43 @ but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

wmth@Mark:6:14 @ King Herod heard of all this (for the name of Jesus had become widely known), and he kept saying, »John the Baptizer has come back to life, and that is why these miraculous Powers are working in him.«

wmth@Mark:6:20 @ for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.

wmth@Mark:6:25 @ The girl immediately came in, in haste, to the King and made her request. »My desire is,« she said, »that you will give me, here and now, on a dish, the head of John the Baptist.«

wmth@Mark:6:35 @ By this time it was late; so His disciples came to Him, and said, »This is a lonely place, and the hour is now late:

wmth@Mark:7:24 @ Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.

wmth@Mark:8:2 @ »My heart yearns over the people,« He said; »for this is now the third day they have remained with me, and they have nothing to eat.

wmth@Mark:8:14 @ Now they had forgotten to take bread, nor had they more than a single loaf with them in the boat;

wmth@Mark:8:31 @ And now for the first time He told them, »The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life.«

wmth@Mark:9:8 @ Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.

wmth@Mark:9:30 @ Departing thence they passed through Galilee, and He was unwilling that any one should know it;

wmth@Mark:10:19 @ You know the Commandments–

wmth@Mark:10:30 @ but will receive a hundred times as much now in this present life –houses, brothers, sisters, mothers, children, lands– and persecution with them–and in the coming age the Life of the Ages.

wmth@Mark:10:31 @ But many who are now first will be last, and the last, first.«

wmth@Mark:10:38 @ »You know not,« said He, »what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?«

wmth@Mark:11:11 @ So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

wmth@Mark:11:17 @ And He remonstrated with them. »Is it not written,« He said, But you have made it what it now is–

wmth@Mark:11:33 @ So they answered Jesus, »We do not know.«»Nor do I tell you,« said Jesus, »by what authority I do these things.«

wmth@Mark:12:14 @ So they came to Him. »Rabbi,« they said, »we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

wmth@Mark:12:15 @ Shall we pay, or shall we refuse to pay?« But He, knowing their hypocrisy, replied, »Why try to ensnare me? Bring me a shilling for me to look at.«

wmth@Mark:13:28 @ »Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.«

wmth@Mark:13:32 @ »But as to that day or the exact time no one knows–not even the angels in Heaven, nor the Son, but the Father alone.

wmth@Mark:13:33 @ Take care, be on the alert, and pray; for you do not know when it will happen.

wmth@Mark:13:35 @ Be wakeful therefore, for you know not when the master of the house is coming–in the evening, at midnight, at cock-crow, or at dawn.

wmth@Mark:14:1 @ It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

wmth@Mark:14:3 @ Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.

wmth@Mark:14:41 @ A third time He came, and then He said, »Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men.

wmth@Mark:14:44 @ Now the betrayer had arranged a signal with them. »The one I kiss,« he said, »is the man: lay hold of him, and take him safely away.«

wmth@Mark:14:66 @ Now while Peter was below in the quadrangle, one of the High Priest's maidservants came,

wmth@Mark:14:68 @ But he denied it, and said, »I don't know –I don't understand– What do you mean?« And then he went out into the outer court. Just then a cock crowed.

wmth@Mark:14:71 @ But he broke out into curses and oaths, declaring, »I know nothing of the man you are talking about.«

wmth@Mark:15:6 @ Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;

wmth@Mark:15:32 @ This Christ, the King of Israel, let him come down now from the cross, that we may see and believe.« Even the men who were being crucified with Him heaped insults on Him.

wmth@Luke:1:4 @ that you may fully know the truth of the things which you have been taught by word of mouth.

wmth@Luke:1:8 @ Now while he was doing priestly duty before God in the prescribed course of his class,

wmth@Luke:1:18 @ »By what proof,« asked Zechariah, »shall I know this? For I am an old man, and my wife is far advanced in years.«

wmth@Luke:1:20 @ And now you will be dumb and unable to speak until the day when this has taken place; because you did not believe my words–words which will be fulfilled at their appointed time.«

wmth@Luke:1:25 @ »Thus has the Lord dealt with me,« she said, »now that He has graciously taken away my reproach among men.«

wmth@Luke:1:26 @ Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth,

wmth@Luke:1:57 @ Now when Elizabeth's full time was come, she gave birth to a son;

wmth@Luke:1:77 @ To give to His People a knowledge of salvation In the forgiveness of their sins,

wmth@Luke:1:79 @ Dawning on those who now dwell in the darkness and shadow of death–To direct our feet into the path of peace.«

wmth@Luke:2:8 @ Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

wmth@Luke:2:15 @ Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, »Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.«

wmth@Luke:2:26 @ Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.

wmth@Luke:2:30 @ »Now, O Sovereign Lord, Thou dost send Thy servant away in peace, in fulfilment of Thy word,

wmth@Luke:2:42 @ Now His parents used to go up year by year to Jerusalem at the Feast of the Passover.

wmth@Luke:2:50 @ »Why is it that you have been searching for me?« He replied; »did you not know that it is my duty to be engaged upon my Father's business?«

wmth@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,

wmth@Luke:3:9 @ And even now the axe is lying at the root of the trees, so that every tree which fails to yield good fruit will quickly be hewn down and thrown into the fire.«

wmth@Luke:3:17 @ His winnowing-shovel is in His hand to clear out His threshing-floor, and to gather the wheat into His storehouse; but the chaff He will burn up in fire unquenchable.«

wmth@Luke:3:20 @ now added this to crown all the rest, that he threw John into prison.

wmth@Luke:3:21 @ Now when all the people had been baptized, and Jesus also had been baptized and was praying, the sky opened,

wmth@Luke:4:34 @ »Ha! Jesus the Nazarene, what have you to do with us? I know who you are–God's Holy One!«

wmth@Luke:4:38 @ Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.

wmth@Luke:6:1 @ Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.

wmth@Luke:6:21 @ »Blessed are you who hunger now, because your hunger shall be satisfied.« Blessed are you who now weep aloud, because you shall laugh.

wmth@Luke:6:25 @ »Alas for you who now have plenty to eat, because you will be hungry!« Alas for you who laugh now, because you will mourn and weep aloud!

wmth@Luke:6:44 @ Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

wmth@Luke:7:36 @ Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.

wmth@Luke:7:39 @ Noticing this, the Pharisee, His host, said to himself, »This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him–and would know that she is an immoral woman.«

wmth@Luke:8:10 @ »To you,« He replied, »it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

wmth@Luke:8:17 @ There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

wmth@Luke:8:32 @ Now there was a great herd of swine there feeding on the hill-side; and the demons begged Him to give them leave to go into them, and He gave them leave.

wmth@Luke:8:40 @ Now when Jesus was returning, the people gave Him a warm welcome; for they had all been looking out for Him.

wmth@Luke:8:53 @ And they jeered at Him, knowing that she was dead.

wmth@Luke:9:7 @ Now Herod the Tetrarch heard of all that was going on; and he was bewildered because of its being said by some that John had come back to life,

wmth@Luke:9:12 @ Now when the day began to decline, the Twelve came to Him and said, »Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district.«

wmth@Luke:9:32 @ Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.

wmth@Luke:9:33 @ And when they were preparing to depart from Him, Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.« He did not know what he was saying.

wmth@Luke:9:42 @ Now while the youth was coming, the spirit dashed him to the ground and cruelly convulsed him. But Jesus rebuked the foul spirit, and cured the youth and gave him back to his father.

wmth@Luke:9:46 @ Now there arose a dispute among them, which of them was to be the greatest.

wmth@Luke:9:47 @ And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side

wmth@Luke:9:51 @ Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.

wmth@Luke:9:58 @ »The foxes have holes,« said Jesus, »and the birds of the air have nests; but the Son of Man has nowhere to lay His head.«

wmth@Luke:10:2 @ And He addressed them thus: »The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

wmth@Luke:10:9 @ Cure the sick in that town, and tell them, »`The Kingdom of God is now at your door.'

wmth@Luke:10:13 @ »Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.«

wmth@Luke:10:22 @ All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him.«

wmth@Luke:10:31 @ Now a priest happened to be going down that way, and on seeing him passed by on the other side.

wmth@Luke:11:7 @ »And he from indoors shall answer,« `Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'

wmth@Luke:11:13 @ If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!«

wmth@Luke:11:17 @ And, knowing their thoughts, He said to them, »Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

wmth@Luke:11:29 @ Now when the crowds came thronging upon Him, He proceeded to say, »The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.

wmth@Luke:11:38 @ Now the Pharisee saw to his surprise that He did not wash His hands before breakfasting.

wmth@Luke:11:52 @ »Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered.«

wmth@Luke:12:1 @ Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, »Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

wmth@Luke:12:2 @ There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.

wmth@Luke:12:8 @ »And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.«

wmth@Luke:12:30 @ For though the nations of the world pursue these things, as for you, your Father knows that you need them.

wmth@Luke:12:39 @ Of this be sure, that if the master of the house had known what time the robber was coming, he would have kept awake and not have allowed his house to be broken into.

wmth@Luke:12:46 @ that servant's Master will come on a day when he is not expecting Him and at an hour that he knows not of, and will punish him severely, and make him share the lot of the unfaithful.

wmth@Luke:12:49 @ »I came to throw fire upon the earth, and what is my desire? Oh that it were even now kindled!

wmth@Luke:12:56 @ Vain pretenders! You know how to read the aspect of earth and sky. How is it you cannot read this present time?

wmth@Luke:13:25 @ As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, »`Sir, open the door for us' –«`I do not know you,' He answers; `you are no friends of mine.'

wmth@Luke:13:30 @ And I tell you that some now last will then be first, and some now first will then be last.«

wmth@Luke:14:17 @ At dinner-time he sent his servant to announce to those who had been invited, »`Come, for things are now ready.'

wmth@Luke:15:1 @ Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

wmth@Luke:15:25 @ »Now his elder son was out on the farm; and when he returned and came near home, he heard music and dancing.«

wmth@Luke:15:30 @ but now that this son of yours is come who has eaten up your property among his bad women, you have killed the fat calf for him.'

wmth@Luke:16:25 @ »`Remember, my child,' said Abraham, `that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony.«

wmth@Luke:18:20 @ You know the Commandments:

wmth@Luke:19:8 @ Zacchaeus however stood up, and addressing the Lord said, »Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.«

wmth@Luke:19:14 @ »Now his countrymen hated him, and sent a deputation after him to say, `We are not willing that he should become our king.'«

wmth@Luke:19:37 @ And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.

wmth@Luke:19:42 @ »O that at this time thou hadst known –yes even thou– what makes peace possible! But now it is hid from thine eyes.

wmth@Luke:20:7 @ And they answered that they did not know the origin of it.

wmth@Luke:20:21 @ So they put a question to Him. »Rabbi,« they said, »we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

wmth@Luke:20:29 @ Now there were seven brothers. The first of them took a wife and died childless.

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:30 @ As soon as they have shot out their leaves, you know at a glance that summer is now near.

wmth@Luke:22:34 @ »I tell you, Peter,« said Jesus, »that the cock will not crow to-day till you have three times denied that you know me.«

wmth@Luke:22:36 @ »But now,« said He, »let the one who has a purse take it, and he who has a bag must do the same. And let him who has no sword sell his outer garment and buy one.

wmth@Luke:22:57 @ But he denied it, and declared, »Woman, I do not know him.«

wmth@Luke:22:60 @ »Man, I don't know what you mean,« replied Peter. No sooner had he spoken than a cock crowed.

wmth@Luke:23:34 @ Jesus prayed, »Father, forgive them, for they know not what they are doing.« And they divided His garments among them, drawing lots for them;

wmth@Luke:23:39 @ Now one of the criminals who had been crucified insulted Him, saying, »Are not you the Christ? Save yourself and us.«

wmth@Luke:23:44 @ It was now about noon, and a darkness came over the whole country till three o'clock in the afternoon.

wmth@Luke:23:52 @ and now he went to Pilate and asked for the body of Jesus.

wmth@Luke:24:18 @ Then one of them, named Cleopas, answered, »Are you a stranger lodging alone in Jerusalem, that you have known nothing of the things that have lately happened in the city?«

wmth@John:1:18 @ No human eye has ever seen God: the only Son, who is in the Father's bosom–He has made Him known.

wmth@John:1:26 @ »I baptize in water only,« John answered, »but in your midst stands One whom you do not know–

wmth@John:1:31 @ I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water.«

wmth@John:1:33 @ I did not yet know Him, but He who sent me to baptize in water said to me, »`The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'

wmth@John:1:44 @ (Now Philip came from Bethsaida, the same town as Andrew and Peter.)

wmth@John:1:48 @ »How do you know me?« Nathanael asked. »Before Philip called you,« said Jesus, »when you were under the fig-tree I saw you.«

wmth@John:2:3 @ Now the wine ran short; whereupon the mother of Jesus said to Him, »They have no wine.«

wmth@John:2:6 @ Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

wmth@John:2:8 @ Then He said, »Now, take some out, and carry it to the President of the feast.«

wmth@John:2:9 @ So they carried some to him. And no sooner had the President tasted the water now turned into wine, than –not knowing where it came from, though the attendants who had drawn the water knew– he called to the bridegroom

wmth@John:2:10 @ and said to him, »It is usual to put on the good wine first, and when people have drunk freely, then that which is inferior. But you have kept the good wine till now.«

wmth@John:2:23 @ Now when He was in Jerusalem, at the Festival of the Passover, many became believers in Him through watching the miracles He performed.

wmth@John:3:1 @ Now there was one of the Pharisees whose name was Nicodemus–a ruler among the Jews.

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:8 @ The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit.«

wmth@John:3:11 @ In most solemn truth I tell you that we speak what we know, and give testimony of that of which we were eye-witnesses, and yet you all reject our testimony.

wmth@John:3:26 @ they came to John and reported to him, »Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him.«

wmth@John:3:29 @ He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete.

wmth@John:4:1 @ Now as soon as the Master was aware that the Pharisees had heard it said, »Jesus is gaining and baptizing more disciples than John«–

wmth@John:4:10 @ »If you had known God's free gift,« replied Jesus, »and who it is that said to you, `Give me some water,' you would have asked Him, and He would have given you living water.«

wmth@John:4:22 @ You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.

wmth@John:4:25 @ »I know,« replied the woman, »that Messiah is coming–`the Christ,' as He is called. When He has come, He will tell us everything.«

wmth@John:4:26 @ »I am He,« said Jesus– »I who am now talking to you.«

wmth@John:4:32 @ »I have food to eat,« He replied, »of which you do not know.«

wmth@John:4:42 @ and they said to the woman, »We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world.«

wmth@John:4:46 @ So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

wmth@John:5:2 @ Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew `Bethesda.' It has five arcades.

wmth@John:5:6 @ Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, »Do you wish to have health and strength?«

wmth@John:5:13 @ But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

wmth@John:5:14 @ Afterwards Jesus found him in the Temple and said to him, »You are now restored to health. Do not sin any more, or a worse thing may befall you.«

wmth@John:5:32 @ There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.

wmth@John:5:42 @ but I know you well, and I know that in your hearts you do not really love God.«

wmth@John:6:41 @ Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven.

wmth@John:6:42 @ They kept asking, »Is not this man Joseph's son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, `I have come down out of Heaven'?«

wmth@John:6:61 @ But, knowing in Himself that His disciples were dissatisfied about it, Jesus asked them,

wmth@John:6:69 @ And we have come to believe and know that are indeed the Holy One of God.«

wmth@John:7:4 @ For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.«

wmth@John:7:8 @ As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come.«

wmth@John:7:15 @ The Jews were astonished. »How does this man know anything of books,« they said, »although he has never been at any of the schools?«

wmth@John:7:17 @ If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

wmth@John:7:27 @ And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.«

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:7:29 @ I know Him, because I came from Him, and He sent me.«

wmth@John:8:5 @ Now, in the Law, Moses has ordered us to stone such women to death. But what do you say?«

wmth@John:8:14 @ »Even if I am giving testimony about myself,« replied Jesus, »my testimony is true; for I know where I came from and where I am going, but you know neither of these two things.

wmth@John:8:19 @ »Where is your Father?« they asked. »You know my Father as little as you know me.« He replied; »if you knew me, you would know my Father also.«

wmth@John:8:28 @ So Jesus added, »When you have lifted up the Son of Man, then you will know that I am He. Of myself I do nothing; but as the Father has taught me, so I speak.

wmth@John:8:31 @ Jesus therefore said to those of the Jews who had now believed in Him, »As for you, if you hold fast to my teaching, then you are truly my disciples;

wmth@John:8:32 @ and you shall know the Truth, and the Truth will make you free.«

wmth@John:8:35 @ Now a slave does not remain permanently in his master's house, but a son does.

wmth@John:8:37 @ You are descendants of Abraham, I know; but you want to kill me, because my teaching gains no ground within you.

wmth@John:8:42 @ »If God were your Father,« said Jesus, »you would love me; for it is from God that I came and I am now here. I have not come of myself, but sent me.

wmth@John:8:52 @ »Now,« exclaimed the Jews, »we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet say, `If any one shall have obeyed my teaching, he shall in no case ever taste death.'

wmth@John:8:55 @ You do not know Him, but I know Him perfectly; and were I to deny my knowledge of Him, I should resemble you, and be a liar. On the contrary I do know Him, and I obey His commands.

wmth@John:9:12 @ »Where is he?« they inquired, but the man did not know.

wmth@John:9:14 @ Now the day on which Jesus made the clay and opened the man's eyes was the Sabbath.

wmth@John:9:15 @ So the Pharisees renewed their questioning as to how he had obtained his sight. »He put clay on my eyes,« he replied, »and I washed, and now I can see.«

wmth@John:9:19 @ »Is this your son, who you say was born blind? How is it then that he can now see?«

wmth@John:9:20 @ »We know,« replied the parents, »that this is our son and that he was born blind;

wmth@John:9:21 @ but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it.«

wmth@John:9:22 @ Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.

wmth@John:9:24 @ A second time therefore they called the man who had been blind, and said, »Give God the praise: we know that that man is a sinner.«

wmth@John:9:25 @ »Whether he is a sinner or not, I do not know,« he replied; »one thing I know–that I was once blind and that now I can see.«

wmth@John:9:29 @ We know that God spoke to Moses; but as for this fellow we do not know where he comes from.«

wmth@John:9:30 @ »Why, this is marvellous!« the man replied; »you do not know where he comes from, and yet he has opened my eyes!

wmth@John:9:31 @ We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens.

wmth@John:9:37 @ »You have seen Him,« said Jesus; »and not only so: He is now speaking to you.«

wmth@John:10:4 @ When he has brought out his own sheep –all of them– he walks at the head of them; and the sheep follow him, because they know his voice.

wmth@John:10:5 @ But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers.«

wmth@John:10:14 @ »I am the Good Shepherd. And I know my sheep and my sheep know me,

wmth@John:10:15 @ just as the Father knows me and I know the Father; and I am laying down my life for the sheep.

wmth@John:10:27 @ My sheep listen to my voice, and I know them, and they follow me.

wmth@John:10:38 @ But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father.«

wmth@John:11:1 @ Now a certain man, named Lazarus, of Bethany, was lying ill– Bethany being the village of Mary and her sister Martha.

wmth@John:11:5 @ Now Jesus loved Martha, and her sister, and Lazarus.

wmth@John:11:13 @ Now Jesus had spoken of his death, but they thought He referred to the rest taken in ordinary sleep.

wmth@John:11:22 @ And even now I know that whatever you ask God for, God will give you.«

wmth@John:11:24 @ »I know,« said Martha, »that he will rise again at the resurrection, on the last day.«

wmth@John:11:30 @ Now Jesus was not yet come into the village, but was still at the place where Martha had met Him.

wmth@John:11:42 @ I know that Thou always hearest me; but for the sake of the crowd standing round I have said this–that they may believe that Thou didst send me.«

wmth@John:11:49 @ But one of them, named Caiaphas, being High Priest that year, said, »You know nothing about it.

wmth@John:11:57 @ Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.

wmth@John:12:9 @ Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

wmth@John:12:20 @ Now some of those who used to come up to worship at the Festival were Greeks.

wmth@John:12:27 @ Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.

wmth@John:12:31 @ Now is a judgement of this world: now will the Prince of this world be driven out.

wmth@John:12:35 @ »Yet a little while,« He replied, »the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.

wmth@John:12:50 @ And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me.«

wmth@John:13:1 @ Now just before the Feast of the Passover this incident took place. Jesus knew that the time had come for Him to leave this world and go to the Father; and having loved His own who were in the world, He loved them to the end.

wmth@John:13:3 @ although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,

wmth@John:13:7 @ »What I am doing,« answered Jesus, »for the present you do not know, but afterwards you shall know.«

wmth@John:13:17 @ If you know all this, blessed are you if you act accordingly.

wmth@John:13:18 @ I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says,

wmth@John:13:22 @ The disciples began looking at one another, at a loss to know to which of them He was referring.

wmth@John:13:31 @ So when he was gone out, Jesus said, »Now is the Son of Man glorified, and God is glorified in Him.

wmth@John:13:35 @ It is by this that every one will know that you are my disciples–if you love one another.«

wmth@John:13:36 @ »Master,« inquired Simon Peter, »where are you going?«»Where I am going,« replied Jesus, »you cannot be my follower now, but you shall be later.«

wmth@John:13:37 @ »Master,« asked Peter again, »why cannot I follow you now? I will lay down my life on your behalf.

wmth@John:14:4 @ And where I am going, you all know the way.«

wmth@John:14:5 @ »Master,« said Thomas, »we do not know where you are going. In what sense do we know the way?«

wmth@John:14:7 @ If you –all of you– knew me, you would fully know my Father also. From this time forward you know Him and have seen Him.«

wmth@John:14:9 @ »Have I been so long among you,« Jesus answered, »and yet you, Philip, do not know me? He who has seen me has seen the Father. How can ask me, `Cause us to see the Father'?

wmth@John:14:17 @ That Spirit the world cannot receive, because it does not see Him or know Him. You know Him, because He remains by your side and is in you.

wmth@John:14:20 @ At that time you will know that I am in my Father, and that you are in me, and that I am in you.

wmth@John:14:29 @ I have now told you before it comes to pass, that when it has come to pass you may believe.

wmth@John:14:31 @ but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going.«

wmth@John:15:15 @ No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.

wmth@John:15:21 @ But they will inflict all this suffering upon you on account of your bearing my name–because they do not know Him who sent me.

wmth@John:16:5 @ But now I an returning to Him who sent me; and not one of you asks me where I am going.

wmth@John:16:13 @ But when He has come –the Spirit of Truth– He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.

wmth@John:16:14 @ He will glorify me, because He will take of what is mine and will make it known to you.

wmth@John:16:15 @ Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

wmth@John:16:22 @ So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.

wmth@John:16:29 @ »Ah, now you are using plain language,« said His disciples, »and are uttering no figure of speech!

wmth@John:16:30 @ Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God.«

wmth@John:17:3 @ And in this consists the Life of the Ages–in knowing Thee the only true God and Jesus Christ whom Thou hast sent.

wmth@John:17:5 @ And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.

wmth@John:17:7 @ Now they know that whatever Thou hast given me is from Thee.

wmth@John:17:8 @ For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.

wmth@John:17:11 @ I am now no longer in the world, but they are in the world and I am coming to Thee. »Holy Father, keep them true to Thy name –the name which Thou hast given me to bear– that they may be one, even as we are.

wmth@John:17:13 @ »But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts.«

wmth@John:17:25 @ And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.

wmth@John:17:26 @ And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them.«

wmth@John:18:2 @ Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

wmth@John:18:4 @ Jesus therefore, knowing all that was about to befall Him, went out to meet them. »Who are you looking for?« He asked them.

wmth@John:18:5 @ »For Jesus the Nazarene,« was the answer. »I am he,« He replied. (Now Judas who was betraying Him was also standing with them.)

wmth@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

wmth@John:18:18 @ Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

wmth@John:18:21 @ Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said.«

wmth@John:18:40 @ With a roar of voices they again cried out, saying, »Not this man, but Barabbas!« Now Barabbas was a robber.

wmth@John:19:10 @ »Do you refuse to speak even to me?« asked Pilate; »do you not know that I have it in my power either to release you or to crucify you?«

wmth@John:19:25 @ Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

wmth@John:19:28 @ After this, Jesus, knowing that everything was now brought to an end, said–that the Scripture might be fulfilled, »I am thirsty.«

wmth@John:19:35 @ This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth–in order that you also may believe.

wmth@John:20:2 @ So she ran, as fast as she could, to find Simon Peter and the other disciple –the one who was dear to Jesus– and to tell them, »They have taken the Master out of the tomb, and we do not know where they have put Him.«

wmth@John:20:9 @ For until now they had not understood the inspired teaching, that He must rise again from among the dead.

wmth@John:20:13 @ They spoke to her. »Why are you weeping?« they asked. »Because,« she replied, »they have taken away my Lord, and I do not know where they have put him.«

wmth@John:20:21 @ A second time, therefore, He said to them, »Peace be to you! As the Father sent me, I also now send you.«

wmth@John:21:4 @ When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.

wmth@John:21:6 @ »Throw the net in on the right hand side,« He said, »and you will find fish.« So they threw the net in, and now they could scarcely drag it along for the quantity of fish.

wmth@John:21:14 @ This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.

wmth@John:21:15 @ When they had finished breakfast, Jesus asked Simon Peter, »Simon, son of John, do you love me more than these others do?«»Yes, Master,« was his answer; »you know that you are dear to me.« »Then feed my lambs,« replied Jesus.

wmth@John:21:16 @ Again a second time He asked him, »Simon, son of John, do you love me?«»Yes, Master,« he said, »you know that you are dear to me.«»Then be a shepherd to my sheep,« He said.

wmth@John:21:17 @ A third time Jesus put the question:»Simon, son of John, am I dear to you?« It grieved Peter that Jesus asked him the third time, »Am I dear to you?«»Master,« he replied, »you know everything, you can see that you are dear to me.«»Then feed my much-loved sheep,« said Jesus.

wmth@John:21:24 @ That is the disciple who gives his testimony as to these matters, and has written this history; and we know that his testimony is true.

wmth@Acts:1:7 @ »It is not for you,« He replied, »to know times or epochs which the Father has reserved within His own authority;

wmth@Acts:1:13 @ They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

wmth@Acts:1:18 @ (Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.

wmth@Acts:1:19 @ This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means `The Field of Blood.')

wmth@Acts:1:24 @ And the brethren prayed, saying, »Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen

wmth@Acts:2:5 @ Now there were Jews residing in Jerusalem, devout men from every part of the world.

wmth@Acts:2:22 @ »Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him–«

wmth@Acts:2:23 @ delivered up through God's settled purpose and foreknowledge–you by the hands of Gentiles have nailed to a cross and have put to death.

wmth@Acts:2:30 @ Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,

wmth@Acts:2:36 @ »Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST–this Jesus whom you crucified.«

wmth@Acts:3:11 @ While he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon's Portico.

wmth@Acts:3:16 @ It is His name – faith in that name being the condition– which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

wmth@Acts:3:17 @ »And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also.«

wmth@Acts:4:4 @ But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.

wmth@Acts:4:10 @ be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom crucified, but whom has raised from among the dead– through that name this man stands here before you in perfect health.

wmth@Acts:4:13 @ As they looked on Peter and John so fearlessly outspoken –and also discovered that they were illiterate persons, untrained in the schools– they were surprised; and now they recognized them as having been with Jesus.

wmth@Acts:4:16 @ »What are we to do with these men?« they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

wmth@Acts:4:29 @ And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,

wmth@Acts:5:2 @ with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

wmth@Acts:5:7 @ About three hours had passed, when his wife came in, knowing nothing of what had happened.

wmth@Acts:5:38 @ And now I tell you to hold aloof from these men and leave them alone–for if this scheme or work is of human origin, it will come to nothing.

wmth@Acts:7:4 @ »Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.«

wmth@Acts:7:13 @ On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage.

wmth@Acts:7:34 @ I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.'

wmth@Acts:7:40 @ They said to Aaron, »`Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.'

wmth@Acts:7:52 @ Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become–

wmth@Acts:8:9 @ Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

wmth@Acts:8:10 @ To him people of all classes paid attention, declaring, »This man is the Power of God, known as the great Power.«

wmth@Acts:8:25 @ So the Apostles, after giving a solemn charge and delivering the Lord's Message, travelled back to Jerusalem, making known the Good News also in many of the Samaritan villages.

wmth@Acts:8:27 @ Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,

wmth@Acts:8:28 @ and was now on his way home; and as he sat in his chariot he was reading the Prophet Isaiah.

wmth@Acts:8:40 @ but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.

wmth@Acts:9:1 @ Now Saul, whose every breath was a threat of destruction for the disciples of the Lord,

wmth@Acts:9:10 @ Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, »Ananias!«»I am here, Lord,« he answered.

wmth@Acts:9:16 @ For I will let him know the great sufferings which he must pass through for My sake.«

wmth@Acts:9:32 @ Now Peter, as he went to town after town, came down also to God's people at Lud.

wmth@Acts:9:42 @ This incident became known throughout Jaffa, and many believed in the Lord;

wmth@Acts:10:1 @ Now a Captain of the Italian Regiment, named Cornelius, was quartered at Caesarea.

wmth@Acts:10:5 @ And now send to Jaffa and fetch Simon, surnamed Peter.

wmth@Acts:10:19 @ And Peter was still earnestly thinking over the vision, when the Spirit said to him, »Three men are now inquiring for you.

wmth@Acts:10:28 @ He said to them, »You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.

wmth@Acts:10:33 @ »Immediately, therefore, I sent to you, and I thank you heartily for having come. That is why all of us are now assembled here in God's presence, to listen to what the Lord has commanded you to say.«

wmth@Acts:10:36 @ The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ –He is Lord of all– that Message you cannot but know;

wmth@Acts:11:1 @ Now the Apostles, and the brethren in various parts of Judaea, heard that the Gentiles also had received God's Message;

wmth@Acts:11:11 @ »Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.«

wmth@Acts:11:12 @ And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.

wmth@Acts:12:1 @ Now, about that time, King Herod arrested certain members of the Church, in order to ill-treat them;

wmth@Acts:12:6 @ Now when Herod was on the point of taking him out of prison, that very night Peter was asleep between two soldiers, bound with two chains, and guards were on duty outside the door.

wmth@Acts:12:11 @ Peter coming to himself said, »Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating.«

wmth@Acts:12:20 @ Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

wmth@Acts:13:1 @ Now there were in Antioch, in the Church there –as Prophets and teachers– barnabas, Symeon surnamed `the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother), and Saul.

wmth@Acts:13:2 @ While they were worshipping the Lord and fasting, the Holy Spirit said, »Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them.«

wmth@Acts:13:11 @ The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day.« Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.

wmth@Acts:13:31 @ And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

wmth@Acts:14:8 @ Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.

wmth@Acts:14:19 @ But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

wmth@Acts:14:26 @ Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

wmth@Acts:15:5 @ But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, »Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses.«

wmth@Acts:15:7 @ and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

wmth@Acts:15:8 @ And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;

wmth@Acts:15:10 @ Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

wmth@Acts:15:18 @ Says the Lord, who has been making these things known from ages long past.'

wmth@Acts:15:36 @ After a while Paul said to Barnabas, »Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message–to see whether they are prospering!«

wmth@Acts:16:36 @ So the jailer brought Paul word, saying, »The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace.«

wmth@Acts:16:37 @ But Paul said to them, »After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out.«

wmth@Acts:17:23 @ For as I passed along and observed the things you worship, I found also an altar bearing the inscription, `TO AN UNKNOWN GOD.' »The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

wmth@Acts:17:30 @ Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,

wmth@Acts:18:5 @ Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.

wmth@Acts:19:15 @ »Jesus I know,« the evil spirit answered, »and Paul I have heard of, but who are you?«

wmth@Acts:19:17 @ All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

wmth@Acts:19:23 @ Now just at that time there arose no small commotion about the new faith.

wmth@Acts:19:25 @ He called his workmen together, and others who were engaged in similar trades, and said to them, »You men well know that our prosperity depends on this business of ours;

wmth@Acts:19:27 @ There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank–she who is now worshipped by the whole province of Asia; nay, by the whole world.«

wmth@Acts:20:8 @ Now there were a good many lamps in the room upstairs where we all were,

wmth@Acts:20:13 @ The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

wmth@Acts:20:18 @ Upon their arrival he said to them, »You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,

wmth@Acts:20:22 @ »And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,

wmth@Acts:20:25 @ »And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.«

wmth@Acts:20:29 @ I know that, when I am gone, cruel wolves will come among you and will not spare the flock;

wmth@Acts:20:32 @ »And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.«

wmth@Acts:20:34 @ You yourselves know that these hands of mine have provided for my own necessities and for the people with me.

wmth@Acts:21:9 @ Now Philip had four unmarried daughters who were prophetesses;

wmth@Acts:21:21 @ Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

wmth@Acts:21:23 @ so do this which we now tell you. We have four men here who have a vow resting on them.

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:21:37 @ When he was about to be taken into the barracks, Paul said to the Tribune, »May I speak to you?«»Do you know Greek?« the Tribune asked.

wmth@Acts:22:1 @ »Brethren and fathers,« he said, »listen to my defence which I now make before you.«

wmth@Acts:22:6 @ »But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from Heaven shone round me.

wmth@Acts:22:9 @ »Now the men who were with me, though they saw the light, did not hear the words of Him who spoke to me.«

wmth@Acts:22:14 @ Then he said, `The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.

wmth@Acts:22:16 @ And now why delay? Rise, get yourself baptized, and wash off your sins, calling upon His name.'

wmth@Acts:22:19 @ »`Lord,' I replied, `they themselves well know how active I was in imprisoning, and in flogging in synagogue after synagogue those who believe in Thee;«

wmth@Acts:22:22 @ Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, »Away with such a fellow from the earth! He ought not to be allowed to live.«

wmth@Acts:22:30 @ The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

wmth@Acts:23:5 @ »I did not know, brethren,« replied Paul, »that he was the High Priest; for it is written,

wmth@Acts:23:8 @ For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.

wmth@Acts:23:12 @ Now, when daylight came, the Jews formed a conspiracy and solemnly swore not to eat or drink till they had killed Paul.

wmth@Acts:23:15 @ Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place.«

wmth@Acts:23:21 @ I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of you.«

wmth@Acts:23:22 @ So the Tribune sent the youth home, cautioning him. »Do not let any one know that you have given me this information,« he said.

wmth@Acts:23:28 @ And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,

wmth@Acts:23:30 @ But now that I have received information of an intended attack upon him, I immediately send him to you, directing his accusers also to state before you the case they have against him.«

wmth@Acts:24:10 @ Then, at a sign from the Governor, Paul answered, »Knowing, Sir, that for many years you have administered justice to this nation, I cheerfully make my defence.

wmth@Acts:24:13 @ Nor can they prove the charges which they are now bringing against me.

wmth@Acts:24:17 @ »Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices.«

wmth@Acts:25:19 @ But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but –so Paul persistently maintained– is now alive.

wmth@Acts:26:4 @ »The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.«

wmth@Acts:26:5 @ For they all know me of old –if they would but testify to the fact– how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.

wmth@Acts:26:6 @ And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers–

wmth@Acts:26:22 @ Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

wmth@Acts:26:26 @ For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

wmth@Acts:26:27 @ King Agrippa, do you believe the Prophets? I know that you believe them.«

wmth@Acts:27:1 @ Now when it was decided that we should sail for Italy, they handed over Paul and a few other prisoners into the custody of Julius, a Captain of the Augustan battalion;

wmth@Acts:27:9 @ Our voyage thus far had occupied a considerable time, and the navigation being now unsafe and the Fast also already over, Paul warned them.

wmth@Acts:27:13 @ And a light breeze from the south sprang up, so that they supposed they were now sure of their purpose. So weighing anchor they ran along the coast of Crete, hugging the shore.

wmth@Acts:27:20 @ Then, when for several days neither sun nor stars were seen and the terrific gale still harassed us, the last ray of hope was now vanishing.

wmth@Acts:27:22 @ But now take courage, for there will be no destruction of life among you, but of the ship only.

wmth@Acts:27:27 @ It was now the fourteenth night, and we were drifting through the Sea of Adria, when, about midnight, the sailors suspected that land was close at hand.

wmth@Acts:27:39 @ When daylight came, they tried in vain to recognise the coast. But an inlet with a sandy beach attracted their attention, and now their object was, if possible, to run the ship aground in this inlet.

wmth@Acts:27:42 @ Now the soldiers recommended that the prisoners should be killed, for fear some one of them might swim ashore and effect his escape.

wmth@Acts:28:3 @ Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened itself on his hand.

wmth@Acts:28:7 @ Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.

wmth@Acts:28:22 @ But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against.«

wmth@Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«

wmth@Romans:1:10 @ always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

wmth@Romans:2:2 @ and we know that God's judgement against those who commit such sins is in accordance with the truth.

wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–

wmth@Romans:2:18 @ and know the supreme will, and can test things that differ –being a man who receives instruction from the Law–

wmth@Romans:2:20 @ a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:

wmth@Romans:3:17 @ and the way to peace they have not known.«

wmth@Romans:3:20 @ For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–

wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.

wmth@Romans:5:3 @ And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;

wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

wmth@Romans:5:10 @ For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.

wmth@Romans:5:20 @ Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;

wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?

wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

wmth@Romans:6:9 @ because we know that Christ, having come back to life, is no longer liable to die.

wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

wmth@Romans:7:1 @ Brethren, do you not know –for I am writing to people acquainted with the Law– that it is during our lifetime that we are subject to the Law?

wmth@Romans:7:2 @ A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

wmth@Romans:7:14 @ For we know that the Law is a spiritual thing; but I am unspiritual–the slave, bought and sold, of sin.

wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.

wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

wmth@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus;

wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

wmth@Romans:8:22 @ For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.

wmth@Romans:8:26 @ In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.

wmth@Romans:8:29 @ For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

wmth@Romans:9:23 @ in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

wmth@Romans:11:16 @ Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

wmth@Romans:11:30 @ but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

wmth@Romans:11:31 @ so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

wmth@Romans:11:33 @ Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

wmth@Romans:14:1 @ I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

wmth@Romans:15:9 @ and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written,

wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

wmth@Romans:15:15 @ But I write to you the more boldly –partly as reminding you of what you already know– because of the authority graciously entrusted to me by God,

wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.

wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–

wmth@1Corinthians:1:5 @ that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.

wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

wmth@1Corinthians:1:21 @ For after the world by its wisdom –as God in His wisdom had ordained– had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

wmth@1Corinthians:2:11 @ For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.

wmth@1Corinthians:3:2 @ I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:

wmth@1Corinthians:3:8 @ Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.

wmth@1Corinthians:3:16 @ Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

wmth@1Corinthians:5:6 @ It is no good thing–this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?

wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

wmth@1Corinthians:6:3 @ Do you not know that we are to sit in judgement upon angels–to say nothing of things belonging to this life?

wmth@1Corinthians:6:9 @ Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

wmth@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,

wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?

wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

wmth@1Corinthians:7:26 @ I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

wmth@1Corinthians:7:31 @ and those who use the world as not using it to the full. For the world as it now exists is passing away.

wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.

wmth@1Corinthians:8:2 @ If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

wmth@1Corinthians:8:3 @ but if any one loves God, that man is known by God.

wmth@1Corinthians:8:7 @ But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

wmth@1Corinthians:8:10 @ For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?

wmth@1Corinthians:8:11 @ Why, your knowledge becomes the ruin of the weak believer–your brother, for whom Christ died!

wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?

wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.

wmth@1Corinthians:10:29 @ But now I mean his conscience, not your own. »Why, on what ground,« you may object, »is the question of my liberty of action to be decided by a conscience not my own?

wmth@1Corinthians:11:2 @ Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.

wmth@1Corinthians:11:3 @ I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

wmth@1Corinthians:12:1 @ It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.

wmth@1Corinthians:12:2 @ You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.

wmth@1Corinthians:12:4 @ Now there are various kinds of gifts, but there is one and the same Spirit;

wmth@1Corinthians:12:8 @ To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;

wmth@1Corinthians:12:31 @ But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

wmth@1Corinthians:13:2 @ If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.

wmth@1Corinthians:13:4 @ Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited.

wmth@1Corinthians:13:7 @ She knows how to be silent. She is full of trust, full of hope, full of patient endurance.

wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

wmth@1Corinthians:13:9 @ For our knowledge is imperfect, and so is our prophesying;

wmth@1Corinthians:13:12 @ For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

wmth@1Corinthians:14:2 @ For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

wmth@1Corinthians:14:4 @ He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.

wmth@1Corinthians:14:6 @ But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

wmth@1Corinthians:14:7 @ Even inanimate things –flutes or harps, for instance– when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?

wmth@1Corinthians:14:9 @ And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.

wmth@1Corinthians:14:11 @ If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.

wmth@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.

wmth@1Corinthians:14:16 @ Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the `Amen' to your giving of thanks, when he does not know what your words mean?

wmth@1Corinthians:14:19 @ but in the Church I would rather speak five words with my understanding –so as to instruct others also– than ten thousand words in an unknown tongue.

wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;

wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.

wmth@1Corinthians:15:6 @ Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.

wmth@1Corinthians:15:56 @ Now sin is the sting of death, and sin derives its power from the Law;

wmth@1Corinthians:15:58 @ Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.

wmth@1Corinthians:16:15 @ And I beseech you, brethren –you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people–

wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

wmth@1Corinthians:16:18 @ They have refreshed my spirit, and yours. Acknowledge such men as these.

wmth@2Corinthians:1:7 @ And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort.

wmth@2Corinthians:1:8 @ For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

wmth@2Corinthians:1:17 @ Did I display any vacillation or caprice in this? Or the purposes which I form–do I form them on worldly principles, now crying »Yes, yes,« and now »No, no«?

wmth@2Corinthians:1:18 @ As certainly as God is faithful, our language to you is not now »Yes« and now »No.«

wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.

wmth@2Corinthians:2:5 @ Now if any one has caused sorrow, it has been caused not so much to me, as in some degree –for I have no wish to exaggerate– to all of you.

wmth@2Corinthians:2:7 @ So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

wmth@2Corinthians:2:12 @ Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord's providence a door stood open before me,

wmth@2Corinthians:2:14 @ But to God be the thanks who in Christ ever heads our triumphal procession, and by our hands waves in every place that sweet incense, the knowledge of Him.

wmth@2Corinthians:3:2 @ Our letter of recommendation is yourselves–a letter written on our hearts and everywhere known and read.

wmth@2Corinthians:3:17 @ Now by »the Lord« is meant the Spirit; and where the Spirit of the Lord is, freedom is enjoyed.

wmth@2Corinthians:4:6 @ For God who said, »Out of darkness let light shine,« is He who has shone in our hearts to give us the light of the knowledge of God's glory, which is radiant on the face of Christ.

wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

wmth@2Corinthians:5:1 @ For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.

wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

wmth@2Corinthians:5:6 @ We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

wmth@2Corinthians:5:13 @ For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

wmth@2Corinthians:5:16 @ Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

wmth@2Corinthians:6:2 @ For He says, Now is the time of loving welcome! Now is the day of salvation!

wmth@2Corinthians:6:6 @ by purity of life, by knowledge, by patience, by kindness, by the Holy Spirit, by sincere love;

wmth@2Corinthians:6:9 @ as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God's discipline, and yet we are not deprived of life;

wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

wmth@2Corinthians:8:1 @ But we desire to let you know, brethren, of the grace of God which has been bestowed on the Churches of Macedonia;

wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

wmth@2Corinthians:8:6 @ This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

wmth@2Corinthians:8:7 @ Yes, just as you are already very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.

wmth@2Corinthians:8:9 @ For you know the condescending goodness of our Lord Jesus Christ–how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.

wmth@2Corinthians:8:11 @ And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

wmth@2Corinthians:8:22 @ And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.

wmth@2Corinthians:9:2 @ For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.

wmth@2Corinthians:10:5 @ For we overthrow arrogant `reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery–into subjection to Christ;

wmth@2Corinthians:11:6 @ And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

wmth@2Corinthians:11:10 @ Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.

wmth@2Corinthians:11:11 @ And why? Because I do not love you? God knows that I do.

wmth@2Corinthians:11:17 @ What I am now saying, I do not say by the Lord's command, but as a fool in his folly might, in this reckless boasting.

wmth@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ –He who is blessed throughout the Ages– knows that I am speaking the truth.

wmth@2Corinthians:12:2 @ I know a Christian man who fourteen years ago – whether in the body I do not know, or out of the body I do not know; God knows– was caught up (this man of whom I am speaking) even to the highest Heaven.

wmth@2Corinthians:12:3 @ And I know that this man– whether in the body or apart from the body I do not know;

wmth@2Corinthians:12:4 @ God knows–was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

wmth@2Corinthians:12:14 @ See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.

wmth@2Corinthians:13:2 @ Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent) that, when I come again, I shall not spare you;

wmth@2Corinthians:13:4 @ For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

wmth@2Corinthians:13:5 @ Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?

wmth@Galatians:1:22 @ But to the Christian Churches in Judaea I was personally unknown.

wmth@Galatians:1:23 @ They only heard it said, »He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.«

wmth@Galatians:2:11 @ Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

wmth@Galatians:2:18 @ Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

wmth@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

wmth@Galatians:3:3 @ Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?

wmth@Galatians:3:16 @ (Now the promises were given to Abraham and to his seed. God did not say »and to seeds,« as if speaking of many, but »and to your seed,« since He spoke of only one–and this is Christ.)

wmth@Galatians:3:25 @ But now that this faith has come, we are no longer under a tutor-slave.

wmth@Galatians:4:1 @ Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,

wmth@Galatians:4:8 @ But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.

wmth@Galatians:4:9 @ Now, however, having come to know God –or rather to be known by Him– how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?

wmth@Galatians:4:13 @ And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,

wmth@Galatians:4:29 @ Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

wmth@Galatians:5:19 @ Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery;

wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

wmth@Ephesians:1:9 @ when He made known to us the secret of His will. And this is in harmony with God's merciful purpose

wmth@Ephesians:1:17 @ For I always beseech the God of our Lord Jesus Christ –the Father most glorious– to give you a spirit of wisdom and penetration through an intimate knowledge of Him,

wmth@Ephesians:1:18 @ the eyes of your understanding being enlightened so that you may know what is the hope which His call to you inspires, what the wealth of the glory of His inheritance in God's people,

wmth@Ephesians:2:2 @ which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience–to you God has given Life.

wmth@Ephesians:2:13 @ But now in Christ Jesus you who once were so far away have been brought near through the death of Christ.

wmth@Ephesians:3:3 @ and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.

wmth@Ephesians:3:5 @ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit–

wmth@Ephesians:3:10 @ concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God's wisdom.

wmth@Ephesians:3:19 @ yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness.

wmth@Ephesians:3:20 @ Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts–

wmth@Ephesians:4:9 @ (Now this »re-ascended« –what does it mean but that He had first descended into the lower regions of the earth?

wmth@Ephesians:4:13 @ till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.

wmth@Ephesians:4:31 @ Let all bitterness and all passionate feeling, all anger and loud insulting language, be unknown among you–and also every kind of malice.

wmth@Ephesians:5:8 @ There was a time when you were nothing but darkness. Now, as Christians, you are Light itself.

wmth@Ephesians:6:8 @ You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:19 @ and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (hitherto kept secret) of the Good News–

wmth@Ephesians:6:21 @ But in order that you also may know how I am doing, Tychicus our dearly-loved brother and faithful helper in the Lord's service will tell you everything.

wmth@Ephesians:6:22 @ I have sent him to you for the very purpose–that you may know about us and that he may encourage you.

wmth@Philippians:1:5 @ I thank my God, I say, for your cooperation in spreading the Good News, from the time it first came to you even until now.

wmth@Philippians:1:9 @ And it is my prayer that your love may be more and more accompanied by clear knowledge and keen perception, for testing things that differ,

wmth@Philippians:1:12 @ Now I would have you know, brethren, that what I have gone through has turned out to the furtherance of the Good News rather than otherwise.

wmth@Philippians:1:14 @ and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God's Message without fear, more boldly than ever.

wmth@Philippians:1:16 @ These latter preach Him from love to me, knowing that I am here for the defence of the Good News;

wmth@Philippians:1:19 @ For I know that it will result in my salvation through your prayers and a bountiful supply of the Spirit of Jesus Christ,

wmth@Philippians:1:20 @ in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death.

wmth@Philippians:1:25 @ I am convinced of this, and I know that I shall remain, and shall go on working side by side with you all, to promote your progress and joy in the faith;

wmth@Philippians:1:27 @ Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:22 @ But you know Timothy's approved worth–how, like a child working with his father, he has served with me in furtherance of the Good News.

wmth@Philippians:2:25 @ Yet I deem it important to send Epaphroditus to you now–he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.

wmth@Philippians:3:8 @ Nay, I even reckon all things as pure loss because of the priceless privilege of knowing Christ Jesus my Lord. And for His sake I have suffered the loss of everything, and reckon it all as mere refuse, in order that I may win Christ and be found in union with Him,

wmth@Philippians:3:10 @ I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;

wmth@Philippians:3:18 @ For there are many whom I have often described to you, and I now even with tears describe them, as being enemies to the Cross of Christ.

wmth@Philippians:4:5 @ Let your forbearing spirit be known to every one–the Lord is near.

wmth@Philippians:4:6 @ Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.

wmth@Philippians:4:10 @ But I rejoice with a deep and holy joy that now at length you have revived your thoughtfulness for my welfare. Indeed you have always been thoughtful for me, although opportunity failed you.

wmth@Philippians:4:12 @ I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.

wmth@Philippians:4:15 @ And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

wmth@Philippians:4:18 @ I have enough of everything –and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me– they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:1:9 @ For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;

wmth@Colossians:1:10 @ so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.

wmth@Colossians:1:22 @ He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;

wmth@Colossians:1:24 @ Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

wmth@Colossians:1:26 @ the truth which has been kept secret from all ages and generations, but has now been revealed to His people,

wmth@Colossians:1:27 @ to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'

wmth@Colossians:2:1 @ For I would have you know in how severe a struggle I am engaged on behalf of you and the brethren in Laodicea and of all who have not known me personally,

wmth@Colossians:2:2 @ in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God's truth, which is Christ Himself.

wmth@Colossians:2:3 @ In Him all the treasures of wisdom and knowledge are stored up, hidden from view.

wmth@Colossians:3:8 @ But now you must rid yourselves of every kind of sin –angry and passionate outbreaks, ill-will, evil speaking, foul-mouthed abuse– so that these may never soil your lips.

wmth@Colossians:3:10 @ and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.

wmth@Colossians:3:24 @ For you know that it is from the Lord you will receive the inheritance as your reward. Christ is the Master whose bondservants you are.

wmth@Colossians:4:1 @ Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.

wmth@Colossians:4:6 @ Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.

wmth@Colossians:4:8 @ And for this very purpose I send him to you that you may know how we are faring; and that he may cheer your hearts.

wmth@1Thessalonians:1:4 @ knowing as we do, brethren, that you are beloved by God and that He has chosen you.

wmth@1Thessalonians:1:5 @ The Good News that we brought you did not come to you in words only, but also with power and with the Holy Spirit and with much certainty, for you know the sort of men we became among you, as examples for your sakes.

wmth@1Thessalonians:1:8 @ For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

wmth@1Thessalonians:2:1 @ For you yourselves, brethren, know that our visit to you did not fail of its purpose.

wmth@1Thessalonians:2:11 @ For you know that we acted towards every one of you as a father does towards his own children, encouraging and cheering you,

wmth@1Thessalonians:3:3 @ that none of you might be unnerved by your present trials: for you yourselves know that they are our appointed lot.

wmth@1Thessalonians:3:4 @ For even when we were with you, we forewarned you, saying, »We are soon to suffer affliction;« and this actually happened, as you well know.

wmth@1Thessalonians:3:5 @ For this reason I also, when I could no longer endure the uncertainty, sent to know the condition of your faith, lest perchance the Tempter might have tempted you and our labour have been lost.

wmth@1Thessalonians:3:6 @ But now that Timothy has recently come back to us from you, and has brought us the happy tidings of your faith and love, and has told us how you still cherish a constant and affectionate recollection of us, and are longing to see us as we also long to see you–

wmth@1Thessalonians:3:8 @ For now life is for us life indeed, since you are standing fast in the Lord.

wmth@1Thessalonians:4:2 @ For you know the commands which we laid upon you by the authority of the Lord Jesus.

wmth@1Thessalonians:4:4 @ that each man among you shall know how to procure a wife who shall be his own in purity and honour;

wmth@1Thessalonians:4:5 @ that you be not overmastered by lustful cravings, like the Gentiles who have no knowledge of God;

wmth@1Thessalonians:4:13 @ Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope.

wmth@1Thessalonians:5:2 @ For you yourselves know perfectly well that the day of the Lord comes like a thief in the night.

wmth@1Thessalonians:5:12 @ Now we beg you, brethren, to show respect for those who labour among you and are your leaders in Christian work, and are your advisers;

wmth@2Thessalonians:1:6 @ A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;

wmth@2Thessalonians:1:7 @ and to requite with rest you who are suffering affliction now–rest with us at the re-appearing of the Lord Jesus from Heaven, attended by His mighty angels.

wmth@2Thessalonians:1:8 @ He will come in flames of fire to take vengeance on those who have no knowledge of God, and do not obey the Good News as to Jesus, our Lord.

wmth@2Thessalonians:2:2 @ not readily to become unsettled in mind or troubled –either by any pretended spiritual revelation or by any message or letter claiming to have been sent by us– through fancying that the day of the Lord is now here.

wmth@2Thessalonians:2:6 @ And now you know what restrains him, in order that his true character may be revealed at his appointed time.

wmth@2Thessalonians:2:7 @ For lawlessness is already at work in secret; but only until the man who is now exercising a restraining influence is removed,

wmth@2Thessalonians:3:7 @ For you yourselves know that it is your duty to follow our example. There was no disorder in our lives among you,

wmth@1Timothy:1:4 @ and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.

wmth@1Timothy:1:8 @ Now we know that the Law is good, if a man uses it in the way it should be used,

wmth@1Timothy:1:17 @ Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen.

wmth@1Timothy:2:4 @ who is willing for all mankind to be saved and come to a full knowledge of the truth.

wmth@1Timothy:3:5 @ (If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)

wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.

wmth@1Timothy:4:1 @ Now the Spirit expressly declares that in later times some will fall away from the faith, giving heed to deceiving spirits and the teachings of demons;

wmth@1Timothy:4:3 @ forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.

wmth@1Timothy:4:8 @ Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect, possessing, as it does, the promise of Life now and of the Life which is soon coming.

wmth@1Timothy:6:4 @ he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

wmth@1Timothy:6:5 @ and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

wmth@1Timothy:6:20 @ O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called `knowledge';

wmth@2Timothy:1:5 @ For I recall the sincere faith which is in your heart–a faith which dwelt first in your grandmother Lois and then in your mother Eunice, and, I am fully convinced, now dwells in you also.

wmth@2Timothy:1:10 @ but which has now been plainly revealed through the Appearing of our Saviour, Christ Jesus. He has put an end to death and has brought Life and Immortality to light through the Good News,

wmth@2Timothy:1:12 @ That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.

wmth@2Timothy:1:18 @ (The Lord grant that he may obtain mercy at His hands on that day!) And you yourself well know all the services which he rendered me in Ephesus.

wmth@2Timothy:2:20 @ Now in a great house there are not only articles of gold and silver, but also others of wood and of earthenware; and some are for specially honourable, and others for common use.

wmth@2Timothy:2:23 @ But avoid foolish discussions with ignorant men, knowing –as you do– that these lead to quarrels;

wmth@2Timothy:2:25 @ He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth

wmth@2Timothy:2:26 @ and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.

wmth@2Timothy:3:7 @ and are always learning something new, and yet are never able to arrive at real knowledge of the truth.

wmth@2Timothy:3:10 @ But you have intimately known my teaching, life, aims, faith, patience, love, resignation,

wmth@2Timothy:3:11 @ and the persecutions and sufferings which I have endured; the things which happened to me in Antioch, Iconium and Lystra. You know the persecutions I endured, and how the Lord delivered me out of them all.

wmth@2Timothy:3:14 @ But you must cling to the things which you have learnt and have been taught to believe, knowing who your teachers were,

wmth@2Timothy:3:15 @ and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

wmth@2Timothy:4:6 @ I for my part am like a drink-offering which is already being poured out; and the time for my departure is now close at hand.

wmth@2Timothy:4:11 @ Luke is the only friend I now have with me. Call for Mark on your way and bring him with you, for he is a great help to me in my ministry.

wmth@Titus:1:1 @ Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God's own people and spreading a full knowledge of the truths of religion,

wmth@Titus:1:3 @ And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:

wmth@Titus:1:16 @ They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.

wmth@Titus:3:11 @ for, as you know, a man of that description has turned aside from the right path and is a sinner self-condemned.

wmth@Philemon:1:9 @ it is for love's sake that –instead of that– although I am none other than Paul the aged, and am now also a prisoner for Christ Jesus,

wmth@Philemon:1:11 @ Formerly he was useless to you, but now –true to his name– he is of great use to you and to me.

wmth@Philemon:1:21 @ I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.

wmth@Hebrews:2:3 @ how shall escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,

wmth@Hebrews:2:6 @ But, as we know, a writer has solemnly said, How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!

wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

wmth@Hebrews:4:4 @ For, as we know, when speaking of the seventh day He has used the words,

wmth@Hebrews:5:12 @ For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

wmth@Hebrews:6:12 @ so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises.

wmth@Hebrews:7:4 @ Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:8:1 @ Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

wmth@Hebrews:9:1 @ Now even the first Covenant had regulations for divine worship, and had also its sanctuary–a sanctuary belonging to this world.

wmth@Hebrews:9:5 @ And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

wmth@Hebrews:9:9 @ And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

wmth@Hebrews:9:24 @ For not into a Holy place built by men's hands –a mere copy of the reality– did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

wmth@Hebrews:10:2 @ For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers –who in that case would now have been cleansed once for all– would no longer be burdened with sins?

wmth@Hebrews:10:26 @ For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.

wmth@Hebrews:10:30 @ For we know who it is that has said, and again,

wmth@Hebrews:10:32 @ But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.

wmth@Hebrews:11:1 @ Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.

wmth@Hebrews:11:8 @ Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.

wmth@Hebrews:11:13 @ All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;

wmth@Hebrews:11:14 @ for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.

wmth@Hebrews:11:16 @ but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

wmth@Hebrews:11:24 @ Through faith Moses, when he grew to manhood, refused to be known as Pharaoh's daughter's son,

wmth@Hebrews:12:11 @ Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace–namely, righteousness.

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:12:25 @ Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.

wmth@Hebrews:12:26 @ His voice then shook the earth, but now we have His promise,

wmth@Hebrews:12:28 @ Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

wmth@Hebrews:13:2 @ Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.

wmth@Hebrews:13:20 @ Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead –even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep–

wmth@James:1:19 @ You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.

wmth@James:3:1 @ Do not be eager, my brethren, for many among you to become teachers; for you know that we teachers shall undergo severer judgement.

wmth@James:4:4 @ You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

wmth@James:4:14 @ when, all the while, you do not even know what will happen to-morrow. For what is the nature of your life? Why, it is but a mist, which appears for a short time and then is seen no more.

wmth@James:4:17 @ If, however, a man knows what it is right to do and yet does not do it, he commits a sin.

wmth@James:5:8 @ So you also must be patient: keeping up your courage; for the Coming of the Lord is now close at hand.

wmth@James:5:20 @ let him know that he who brings a sinner back from his evil ways will save the man's soul from death and throw a veil over a multitude of sins.

wmth@1Peter:1:2 @ chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.

wmth@1Peter:1:5 @ whom God in His power is guarding through faith for a salvation that even now stands ready for unveiling at the End of the Age.

wmth@1Peter:1:6 @ Rejoice triumphantly in the prospect of this, even if now, for a short time, you are compelled to sorrow amid various trials.

wmth@1Peter:1:11 @ They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.

wmth@1Peter:1:12 @ To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:1:22 @ Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.

wmth@1Peter:2:9 @ But you are a chosen race, a priesthood of kingly lineage, a holy nation, a people belonging specially to God, that you may make known the perfections of Him who called you out of darkness into His marvellous light.

wmth@1Peter:2:10 @ Once you were not a people, but now you are the people of God. Once you had not found mercy, but now you have.

wmth@1Peter:2:12 @ Live honourable lives among the Gentiles, in order that, although they now speak against you as evil-doers, they may yet witness your good conduct, and may glorify God on the day of reward and retribution.

wmth@1Peter:2:25 @ For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls.

wmth@1Peter:3:6 @ Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

wmth@1Peter:3:21 @ And, corresponding to that figure, the water of baptism now saves you –not the washing off of material defilement, but the craving of a good conscience after God– through the resurrection of Jesus Christ,

wmth@1Peter:4:7 @ But the end of all things is now close at hand: therefore be sober-minded and temperate, so that you may give yourselves to prayer.

wmth@1Peter:5:9 @ Withstand him, firm in your faith; knowing that your brethren in other parts of the world are passing through just the same experiences.

wmth@2Peter:1:2 @ May more and more grace and peace be granted to you in a full knowledge of God and of Jesus our Lord,

wmth@2Peter:1:3 @ seeing that His divine power has given us all things that are needful for life and godliness, through our knowledge of Him who has appealed to us by His own glorious perfections.

wmth@2Peter:1:5 @ But for this very reason –adding, on your part, all earnestness– along with your faith, manifest also a noble character: along with a noble character, knowledge;

wmth@2Peter:1:6 @ along with knowledge, self-control; along with self-control, power of endurance;

wmth@2Peter:1:8 @ If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ.

wmth@2Peter:1:12 @ For this reason I shall always persist in reminding you of these things, although you know them and are stedfast believers in truth which you already possess.

wmth@2Peter:1:14 @ For I know that the time for me to lay aside my body is now rapidly drawing near, even as our Lord Jesus Christ has revealed to me.

wmth@2Peter:1:16 @ For when we made known to you the power and Coming of our Lord Jesus Christ, we were not eagerly following cleverly devised legends, but we had been eye-witnesses of His majesty.

wmth@2Peter:2:9 @ Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,

wmth@2Peter:2:20 @ For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.

wmth@2Peter:2:21 @ For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.

wmth@2Peter:2:22 @ Their case is that described in the true proverb, and also in the other proverb, »The sow has washed itself and now goes back to roll in its filth.«

wmth@2Peter:3:1 @ This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,

wmth@2Peter:3:18 @ But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity!

wmth@1John:1:3 @ that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ.

wmth@1John:1:5 @ This is the Message which we have heard from the Lord Jesus and now deliver to you–God is Light, and in Him there is no darkness.

wmth@1John:2:3 @ And by this we may know that we know Him–if we obey His commands.

wmth@1John:2:4 @ He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart.

wmth@1John:2:5 @ But whoever obeys His Message, in him love for God has in very deed reached perfection. By this we can know that we are in Him.

wmth@1John:2:7 @ My dearly-loved friends, it is no new command that I am now giving you, but an old command which you have had from the very beginning. By the old command I mean the teaching which you have already received.

wmth@1John:2:8 @ And yet I giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.

wmth@1John:2:11 @ But he who hates his brother man is in darkness and is walking in darkness; and he does not know where he is going–because the darkness has blinded his eyes.

wmth@1John:2:13 @ I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father.

wmth@1John:2:14 @ I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God's Message still has a place in your hearts, and you have overcome the Evil one.

wmth@1John:2:18 @ Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.

wmth@1John:2:20 @ As for you, you have an anointing from the holy One and have perfect knowledge.

wmth@1John:2:21 @ I have written to you, not because you are ignorant of the truth, but because you know it, and you know that nothing false comes from the truth.

wmth@1John:2:23 @ No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.

wmth@1John:2:28 @ And now, dear children, continue in union with Him; so that, if He re-appears, we may have perfect confidence, and may not shrink away in shame from His presence at His Coming.

wmth@1John:2:29 @ Since you know that He is righteous, be assured also that the man who habitually acts righteously is a child of His.

wmth@1John:3:1 @ See what marvellous love the Father has bestowed upon us –that we should be called God's children: and that is what we are. For this reason the world does not recognize us– because it has not known Him.

wmth@1John:3:2 @ Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is.

wmth@1John:3:5 @ And you know that He appeared in order to take away sins; and in Him there is no sin.

wmth@1John:3:6 @ No one who continues in union with Him lives in sin: no one who lives in sin has seen Him or knows Him.

wmth@1John:3:14 @ As for us, we know that we have already passed out of death into Life–because we love our brother men. He who is destitute of love continues dead.

wmth@1John:3:15 @ Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him.

wmth@1John:3:16 @ We know what love is–through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

wmth@1John:3:19 @ And in this way we shall come to know that we are loyal to the truth, and shall satisfy our consciences in His presence

wmth@1John:3:20 @ in whatever matters our hearts condemn us–because God is greater than our hearts and knows everything.

wmth@1John:3:24 @ The man who obeys His commands continues in union with God, and God continues in union with him; and through His Spirit whom He has given us we can know that He continues in union with us.

wmth@1John:4:2 @ The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God,

wmth@1John:4:3 @ and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world.

wmth@1John:4:6 @ The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.

wmth@1John:4:7 @ Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God.

wmth@1John:4:8 @ He who is destitute of love has never had any knowledge of God; because God is love.

wmth@1John:4:13 @ We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit.

wmth@1John:4:15 @ Whoever acknowledges that Jesus is the Son of God–God continues in union with him, and he continues in union with God.

wmth@1John:4:16 @ And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him.

wmth@1John:5:13 @ I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages.

wmth@1John:5:15 @ And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.

wmth@1John:5:18 @ We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.

wmth@1John:5:19 @ We know that we are children of God, and that the whole world lies in the power of the Evil one.

wmth@1John:5:20 @ And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One–that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages.

wmth@2John:1:1 @ The Elder to the elect lady and her children. Truly I love you all, and not I alone, but also all who know the truth,

wmth@2John:1:5 @ And now, dear lady, I pray you –writing to you, as I do, not a new command, but the one which we have had from the very beginning– let us love one another.

wmth@2John:1:7 @ For many deceivers have gone out into the world–men who do not acknowledge Jesus as Christ who has come in human nature. Such a one is `the deceiver' and `the anti-Christ.'

wmth@3John:1:12 @ The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true.

wmth@Jude:1:7 @ So also Sodom and Gomorrah –and the neighboring towns in the same manner– having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.

wmth@Jude:1:10 @ Yet these men are abusive in matters of which they know nothing, and in things which, like the brutes, they understand instinctively–in all these they corrupt themselves.

wmth@Jude:1:17 @ But as for you, my dearly-loved friends, remember the words that before now were spoken by the Apostles of our Lord Jesus Christ–

wmth@Jude:1:25 @ to the only God our Saviour–through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen.

wmth@Revelation:1:1 @ The revelation given by Jesus Christ, which God granted Him, that He might make known to His servants certain events which must shortly come to pass: and He sent His angel and communicated it to His servant John.

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