NT.filter - orthjbc Ohr:

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:5:14 @ You are the Ohr HaOlam (note:)the Light of the World(:note). A city lying on a mountain top cannot be hidden.

orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Mark:13:24 @ "But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the yare'ach will not give the ohr (note:)light(:note) of it,

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Luke:2:32 @ "an Ohr to give hitgalut (note:)revelation(:note) to the Nations and the kavod of your Am, Yisroel." [Yeshayah strkjv@42:6; strkjv@49:6]

orthjbc@Luke:8:16 @ "Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (note:)light(:note).

orthjbc@Luke:8:17 @ "For nothing is nistar (note:)hidden(:note) which will not become nikar evident, nor anything nelam hidden which shall not be made known and come to ohr light.

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:34 @ "The menorah of the guf (note:)body(:note) is your ayin eye. When your ayin is sound, then your entire guf body is full of ohr. But when it is rah, then your guf body is full of choshech.

orthjbc@Luke:11:35 @ "See to it, then, that the ohr in you is not choshech (note:)darkness(:note).

orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."

orthjbc@Luke:12:3 @ "So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear in the secret chadarim (note:)rooms(:note) will be shouted from the roof tops.

orthjbc@Luke:16:8 @ "And the Ba'al Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more saichel in dealing with their own generation than the Bnei HaOhr. [Tehillim strkjv@17:14; strkjv@18:26]

orthjbc@John:1:4 @ In him was Chayyim (note:)Life(:note) and the Chayyim Life was the Ohr Light of Bnei Adam. [Tehillim strkjv@36:10 9]

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:5:35 @ "He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (note:)Light(:note); [Tehillim strkjv@132:16; Daniel strkjv@12:3]

orthjbc@John:8:11 @ And she said, "No one, Adoni." And Rebbe, Melech HaMoshiach said, "Neither do I condemn you. Go and practice chet no more." REBBE, MELECH HAMOSHIACH THE OHR HAOLAM

orthjbc@John:8:12 @ Then again Rebbe, Melech HaMoshiach spoke to them, saying, "Ani hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech (note:)darkness(:note), but will have the Ohr HaChayyim." [Yeshayah strkjv@9:1; strkjv@42:8; strkjv@49:6,:60:1,3 Mishle strkjv@4:18]

orthjbc@John:9:5 @ "When I am in the Olam Hazeh, I am the Ohr HaOlam."

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:10 @ "But if the derech of anyone is a derech baLailah, he stumbles because the Ohr is not in him."

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:36 @ "While you have the Ohr (note:)Light(:note), walk in the Ohr Light that you may become Bnei HaOhr." THE LACK OF EMUNAH OF THOSE OF YEHUDAH These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@Acts:9:3 @ Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (note:)Light(:note) from Shomayim;

orthjbc@Acts:12:7 @ Then--hinei--a malach HaAdon approached and ohr (note:)light(:note) shone in the cheder room, and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kaval chain/fetter fell off his hands. [Tehillim strkjv@107:14]

orthjbc@Acts:13:47 @ "For thus has Hashem commanded us UNETATICHA L'OHR GOYIM, LIH'YOT YESHU'ATI AD KETZEH HAARETZ" (note:)"I have placed you as a light to the Nations, that you should bring salvation to the end of the earth."(:note) [Yeshayah strkjv@49:6]

orthjbc@Acts:22:6 @ "And it happened to me while traveling and drawing near to Damascus, lav davka (note:)approximately(:note) at tzohorayim noon, suddenly from Shomayim, a very bright ohr light shone around me;

orthjbc@Acts:22:9 @ "And the ones with me saw the ohr (note:)light(:note) but they did not hear the kol speaking to me.

orthjbc@Acts:22:11 @ "And because I had been blinded from the kavod (note:)glory(:note) of that ohr light, I was led by the hand by the ones who were with me and who led me into Damascus.

orthjbc@Acts:26:13 @ "at tzohorayim (note:)noon(:note) on the derech, O Melech, I saw from Shomayim an ohr shining around me and the ones traveling with me, more brilliant that the shemesh.

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:23 @ "that is, the innuyim (note:)sufferings(:note) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMesim, he would proclaim ohr both to K'lal Yisroel and the Nations." RAV SHA'UL APPEALS TO AGRIPPA TO BELIEVE AND COME TO YESHU'AT ELOHEINU

orthjbc@Romans:2:19 @ and being bittachon that you are a moreh derech (note:)guide(:note) of the iverim blind ones, an Ohr for those in choshech,

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]

orthjbc@2Corinthians:4:6 @ Because Hashem is the one who said,"Let Ohr shine out of choshech [Bereshis strkjv@1:3; Yeshayah strkjv@9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [II Cor. strkjv@3:18]

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:5:9 @ For the p'ri HaOhr is in doing chesed and tzedek and emes,

orthjbc@Ephesians:5:13 @ But everything being exposed by HaOhr (note:)Light(:note) becomes visible,

orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]

orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@1Thessalonians:5:5 @ For all of you are Bnei Ohr and Bnei Yom; we are not of the Lailah nor of the Choshech.

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:10:32 @ But have zikaron of the yamim mikedem in which, when you had received the Ohr Hashem, you endured a great tzoros, a great kristallnacht of innuyim (note:)suffering(:note),

orthjbc@James:1:17 @ Every good endowment and every matanah shleimah (note:)complete gift(:note) is from above, coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning. [Tehillim strkjv@85:12; Bereshis strkjv@1:16; Tehillim strkjv@136:7; Daniel strkjv@2:22; Bamidbar strkjv@23:19; Tehillim strkjv@102:27; Malachi strkjv@3:6]

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:1:7 @ But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (note:)association, attachment(:note) with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah purification, cleansing from kol chet. [Yeshayah strkjv@2:5]

orthjbc@1John:2:8 @ Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti (note:)the True Light(:note) already is shining.

orthjbc@1John:2:9 @ The one claiming in the Ohr (note:)Light(:note) to be and the Ach b'Moshiach of him hating, is in the choshech still. [Vayikra strkjv@9:17]

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]